Mark 10:2

biblecontext

{ "verseID": "Mark.10.2", "source": "Καὶ προσελθόντες οἱ Φαρισαῖοι, ἐπηρώτησαν αὐτόν, Εἰ ἔξεστιν ἀνδρὶ γυναῖκα ἀπολῦσαι; πειράζοντες αὐτόν.", "text": "And *proselthontes* the *Pharisaioi*, *epērōtēsan* him, If *exestin* for *andri* *gynaika* to *apolysai*? *peirazontes* him.", "grammar": { "*proselthontes*": "aorist active participle, nominative masculine plural - having come to/approached", "*Pharisaioi*": "nominative masculine plural - Pharisees", "*epērōtēsan*": "aorist active indicative, 3rd plural - they questioned/asked", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted", "*andri*": "dative masculine singular - for a man/husband", "*gynaika*": "accusative feminine singular - wife/woman", "*apolysai*": "aorist active infinitive - to divorce/send away/release", "*peirazontes*": "present active participle, nominative masculine plural - testing/tempting" }, "variants": { "*proselthontes*": "having approached/having come to/coming forward", "*epērōtēsan*": "questioned/asked/inquired of", "*exestin*": "is lawful/is permitted/is allowed", "*andri*": "man/husband", "*gynaika*": "wife/woman", "*apolysai*": "to divorce/to send away/to dismiss/to release", "*peirazontes*": "testing/tempting/trying/examining" } }

Additional Resources

Other Translations

Referenced Verses

  • Matt 23:13 : 13 { "verseID": "Matthew.23.13", "source": "¶Οὐαὶ δὲ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων: ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν.", "text": "*Ouai* *de* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *kleiete* the *basileian* of-the *ouranōn* *emprosthen* of-the *anthrōpōn*: you *gar* not *eiserchesthe*, *oude* the ones *eiserchomenous* *aphiete* *eiselthein*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*de*": "conjunctive particle - but/and", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*kleiete*": "present, active, indicative, 2nd person plural - you shut/close", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*hymeis*": "nominative, plural - emphatic you (subject)", "*gar*": "conjunction - for/because", "*ouk eiserchesthe*": "present, middle, indicative, 2nd person plural with negative - you do not enter", "*oude*": "negative conjunction - nor/neither/and not", "*eiserchomenous*": "present, middle, participle, accusative, masculine, plural - the ones entering", "*aphiete*": "present, active, indicative, 2nd person plural - you permit/allow", "*eiselthein*": "aorist, active, infinitive - to enter" }, "variants": { "*Ouai*": "woe/alas/grief", "*grammateis*": "scribes/scholars/experts in law", "*Pharisaioi*": "Pharisees/separated ones", "*hypokritai*": "hypocrites/actors/pretenders", "*kleiete*": "shut/close/lock", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky/celestial realm", "*eiserchesthe*": "enter/go in", "*aphiete*": "permit/allow/let", "*eiselthein*": "to enter/go in" } }
  • Luke 11:53-54 : 53 { "verseID": "Luke.11.53", "source": "Λέγοντος δὲ αὐτοῦ ταῦτα πρὸς αὐτούς, ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν, καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων:", "text": "*Legontos* *de* him these things *pros* them, *ērxanto* the *grammateis* and the *Pharisaioi* *deinōs* *enechein*, and *apostomatizein* him about *pleionōn*:", "grammar": { "*Legontos*": "present, participle, active, genitive, masculine, singular - saying/speaking", "*de*": "conjunction - but/and/now", "*pros*": "preposition - to/toward", "*ērxanto*": "aorist, indicative, middle, 3rd person plural - they began", "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*deinōs*": "adverb - terribly/vehemently/severely", "*enechein*": "present, infinitive, active - to urge vehemently/press hard", "*apostomatizein*": "present, infinitive, active - to provoke to speak/question closely", "*pleionōn*": "genitive, neuter, plural - of more things/many things" }, "variants": { "*deinōs*": "terribly/vehemently/severely/fiercely", "*enechein*": "urge vehemently/press hard/be hostile toward", "*apostomatizein*": "provoke to speak/question closely/draw out words", "*pleionōn*": "more things/many things/numerous subjects" } } 54 { "verseID": "Luke.11.54", "source": "Ἐνεδρεύοντες αὐτόν, καὶ ζητοῦντες θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ, ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "*Enedreuontes* him, and *zētountes* *thēreusai* something from the *stomatos* of him, so that *katēgorēsōsin* of him.", "grammar": { "*Enedreuontes*": "present, participle, active, nominative, masculine, plural - lying in wait for/plotting against", "*zētountes*": "present, participle, active, nominative, masculine, plural - seeking/looking for", "*thēreusai*": "aorist, infinitive, active - to catch/hunt/trap", "*stomatos*": "genitive, neuter, singular - of mouth", "*katēgorēsōsin*": "aorist, subjunctive, active, 3rd person plural - they might accuse/bring charges against" }, "variants": { "*Enedreuontes*": "lying in wait for/plotting against/ambushing", "*zētountes*": "seeking/looking for/trying", "*thēreusai*": "catch/hunt/trap/seize", "*stomatos*": "mouth/speech/words", "*katēgorēsōsin*": "might accuse/bring charges against/condemn" } }
  • John 8:6 : 6 { "verseID": "John.8.6", "source": "Τοῦτο δὲ ἔλεγον, πειράζοντες αὐτόν, ἵνα ἔχωσιν κατηγορεῖν αὐτοῦ. Ὁ δὲ Ἰησοῦς κάτω κύψας, τῷ δακτύλῳ ἔγραφεν εἰς τὴν γῆν. [Μὴ προσποιούμενος]", "text": "This *de* they *elegon*, *peirazontes* him, *hina* they might *echōsin* *katēgorein* of him. *Ho* *de* *Iēsous* *katō* *kypsas*, with the *daktylō* *egraphen* into the *gēn*. [*Mē* *prospoioumenos*]", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*elegon*": "imperfect active indicative, 3rd plural - they were saying", "*peirazontes*": "present active participle, nominative, masculine, plural - testing/tempting", "*hina*": "subordinating conjunction - so that/in order that", "*echōsin*": "present active subjunctive, 3rd plural - they might have", "*katēgorein*": "present active infinitive - to accuse", "*Ho*": "article, nominative, masculine, singular - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*katō*": "adverb - down/downward", "*kypsas*": "aorist active participle, nominative, masculine, singular - having stooped/bent down", "*daktylō*": "dative, masculine, singular - with finger", "*egraphen*": "imperfect active indicative, 3rd singular - was writing", "*gēn*": "accusative, feminine, singular - ground/earth", "*Mē*": "negative particle - not", "*prospoioumenos*": "present middle participle, nominative, masculine, singular - pretending/making as if" }, "variants": { "*elegon*": "were saying/saying/told", "*peirazontes*": "testing/tempting/trying", "*katēgorein*": "to accuse/bring charge against", "*kypsas*": "having stooped/bent down/lowered himself", "*egraphen*": "was writing/drawing/inscribing", "*prospoioumenos*": "pretending/making as if/paying attention" } }
  • John 11:47 : 47 { "verseID": "John.11.47", "source": "¶Συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον, καὶ ἔλεγον, Τί ποιοῦμεν; ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ.", "text": "*Synēgagon* therefore the *archiereis* and the *Pharisaioi* *synedrion*, and *elegon*, What *poioumen*? because this the *anthrōpos* many *sēmeia* *poiei*.", "grammar": { "*Synēgagon*": "aorist active indicative, 3rd plural - gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*synedrion*": "accusative, neuter, singular - council", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*poioumen*": "present active indicative, 1st plural - we do/are doing", "*anthrōpos*": "nominative, masculine, singular - man", "*sēmeia*": "accusative, neuter, plural - signs", "*poiei*": "present active indicative, 3rd singular - does/is doing" }, "variants": { "*Synēgagon*": "gathered together/assembled/convened", "*archiereis*": "chief priests/high priests", "*synedrion*": "council/Sanhedrin", "*elegon*": "were saying/kept saying", "*poioumen*": "we do/we are doing/shall we do", "*anthrōpos*": "man/person", "*sēmeia*": "signs/miracles", "*poiei*": "does/performs/works" } }
  • John 11:57 : 57 { "verseID": "John.11.57", "source": "Δεδώκεισαν δὲ καὶ οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ἐντολήν, ἵνα, ἐάν τις γνῷ ποῦ ἐστιν, μηνύσῃ, ὅπως πιάσωσιν αὐτόν.", "text": "*Dedōkeisan de kai hoi archiereis kai hoi Pharisaioi entolēn, hina, ean tis gnō pou estin, mēnysē, hopōs piasōsin auton*.", "grammar": { "*dedōkeisan*": "pluperfect active indicative, 3rd person plural - they had given", "*de*": "postpositive conjunction - and/but", "*kai*": "conjunction - also/both", "*hoi archiereis*": "nominative masculine plural - the chief priests", "*kai*": "conjunction - and", "*hoi Pharisaioi*": "nominative masculine plural - the Pharisees", "*entolēn*": "accusative feminine singular - commandment/order", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*ean*": "conditional conjunction - if", "*tis*": "indefinite pronoun, nominative masculine singular - anyone", "*gnō*": "aorist active subjunctive, 3rd person singular - might know", "*pou*": "interrogative adverb - where", "*estin*": "present active indicative, 3rd person singular - he is", "*mēnysē*": "aorist active subjunctive, 3rd person singular - he might report/inform", "*hopōs*": "conjunction introducing purpose clause - so that/in order that", "*piasōsin*": "aorist active subjunctive, 3rd person plural - they might seize", "*auton*": "personal pronoun, accusative masculine singular - him" }, "variants": { "*dedōkeisan*": "had given/issued/provided", "*archiereis*": "chief priests/high priests", "*entolēn*": "commandment/order/instruction", "*gnō*": "might know/learn/perceive", "*mēnysē*": "might report/inform/disclose", "*piasōsin*": "might seize/arrest/take" } }
  • 1 Cor 7:10-11 : 10 { "verseID": "1 Corinthians.7.10", "source": "Τοῖς δὲ γεγαμηκόσιν παραγγέλλω, οὐκ ἐγὼ, ἀλλʼ ὁ Κύριος, Γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι:", "text": "To the *gegamēkosin* I *paraggellō*, not *egō*, but the *Kyrios*, *Gunaika* from *andros* *mē* *chōristhēnai*:", "grammar": { "*gegamēkosin*": "perfect active participle, dative, masculine, plural - having been married/those who are married", "*paraggellō*": "present active indicative, 1st person singular - I command/instruct/charge", "*egō*": "nominative, 1st person singular, personal pronoun - I", "*Kyrios*": "nominative, masculine, singular - Lord/master", "*Gunaika*": "accusative, feminine, singular - woman/wife", "*andros*": "genitive, masculine, singular - of husband/man", "*mē*": "negative particle with infinitive - not", "*chōristhēnai*": "aorist passive infinitive - to be separated/depart/leave" }, "variants": { "*gegamēkosin*": "having been married/those who are married", "*paraggellō*": "command/instruct/charge/order", "*Kyrios*": "Lord/master/owner", "*Gunaika*": "woman/wife", "*andros*": "husband/man", "*chōristhēnai*": "to be separated/depart/leave/divorce" } } 11 { "verseID": "1 Corinthians.7.11", "source": "Ἐὰν δὲ καὶ χωρισθῇ, μενέτω ἄγαμος, ἢ τῷ ἀνδρὶ καταλλαγήτω: καὶ ἄνδρα γυναῖκα μὴ ἀφιέναι.", "text": "*Ean* *de* also she *chōristhē*, let her *menetō* *agamos*, or to the *andri* let her *katallagētō*: and *andra* *gunaika* *mē* *aphienai*.", "grammar": { "*Ean*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*chōristhē*": "aorist passive subjunctive, 3rd person singular - she be separated/depart", "*menetō*": "present active imperative, 3rd person singular - let her remain/stay", "*agamos*": "nominative, feminine, singular, adjective - unmarried/single", "*andri*": "dative, masculine, singular - to husband/man", "*katallagētō*": "aorist passive imperative, 3rd person singular - let her be reconciled", "*andra*": "accusative, masculine, singular - husband/man", "*gunaika*": "accusative, feminine, singular - wife/woman", "*mē*": "negative particle with infinitive - not", "*aphienai*": "present active infinitive - to send away/dismiss/divorce" }, "variants": { "*chōristhē*": "she be separated/depart/leave/divorce", "*menetō*": "let her remain/stay/continue", "*agamos*": "unmarried/single", "*andri*": "husband/man", "*katallagētō*": "let her be reconciled/restored/reunited", "*aphienai*": "to send away/dismiss/divorce/release" } }
  • 1 Cor 10:9 : 9 { "verseID": "1 Corinthians.10.9", "source": "Μηδὲ ἐκπειράζωμεν τὸν Χριστόν, καθώς καὶ τινες αὐτῶν ἐπείρασαν, καὶ ὑπὸ τῶν ὄφεων ἀπώλοντο.", "text": "Neither *ekpeirazōmen* the *Christon*, *kathōs* *kai* some of them *epeirasan*, and by the *opheōn* *apōlonto*", "grammar": { "*ekpeirazōmen*": "present subjunctive, 1st person plural - let us test/tempt severely", "*Christon*": "accusative, masculine, singular - Christ", "*kathōs*": "comparative adverb - just as/even as", "*kai*": "conjunction - also/even", "*epeirasan*": "aorist indicative, 3rd person plural - they tested/tempted", "*opheōn*": "genitive, masculine, plural - serpents/snakes", "*apōlonto*": "aorist middle, 3rd person plural - they perished/were destroyed" }, "variants": { "*ekpeirazōmen*": "test severely/tempt/try beyond limits", "*epeirasan*": "tested/tempted/tried", "*apōlonto*": "perished/were destroyed/died" } }
  • Luke 16:14 : 14 { "verseID": "Luke.16.14", "source": "Ἤκουον δὲ ταῦτα πάντα καὶ οἱ Φαρισαῖοι, φιλάργυροι ὑπάρχοντες: καὶ ἐξεμυκτήριζον αὐτόν.", "text": "*Ēkouon de* these *panta* also the *Pharisaioi*, *philargyroi hyparchontes*: and *exemyktērizon* him.", "grammar": { "*Ēkouon*": "imperfect active indicative, 3rd plural - were hearing", "*de*": "postpositive conjunction - but/and/now", "*panta*": "accusative plural neuter - all things", "*Pharisaioi*": "nominative plural masculine - Pharisees", "*philargyroi*": "nominative plural masculine adjective - lovers of money", "*hyparchontes*": "present active participle, nominative plural masculine - being/existing", "*exemyktērizon*": "imperfect active indicative, 3rd plural - were ridiculing/sneering at" }, "variants": { "*Ēkouon*": "were hearing/were listening to", "*Pharisaioi*": "Pharisees (Jewish religious party)", "*philargyroi*": "lovers of money/greedy/covetous", "*hyparchontes*": "being/existing/were in a state of", "*exemyktērizon*": "were ridiculing/were sneering at/were turning up their noses at" } }
  • John 7:32 : 32 { "verseID": "John.7.32", "source": "¶Ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα· καὶ ἀπέστειλαν οἱ Φαρισαῖοι καὶ οἱ ἀρχιερεῖς ὑπηρέτας ἵνα πιάσωσιν αὐτόν.", "text": "*Ēkousan* the *Pharisaioi* the *ochlou gongyzontos peri* him these things; and *apesteilan* the *Pharisaioi* and the *archiereis hypēretas hina piasōsin* him.", "grammar": { "*Ēkousan*": "aorist, indicative, active, 3rd plural - heard", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*gongyzontos*": "present, participle, active, genitive, masculine, singular - murmuring/grumbling", "*peri*": "preposition + genitive - about/concerning", "*apesteilan*": "aorist, indicative, active, 3rd plural - sent/dispatched", "*archiereis*": "nominative, masculine, plural - chief priests", "*hypēretas*": "accusative, masculine, plural - officers/servants", "*hina*": "conjunction + subjunctive - in order that/so that", "*piasōsin*": "aorist, subjunctive, active, 3rd plural - might seize/arrest" }, "variants": { "*Ēkousan*": "heard/listened to", "*Pharisaioi*": "Pharisees (religious sect)", "*ochlou*": "crowd/multitude/throng", "*gongyzontos*": "murmuring/grumbling/complaining", "*apesteilan*": "sent/dispatched/commissioned", "*archiereis*": "chief priests/high priests", "*hypēretas*": "officers/servants/attendants/officials", "*piasōsin*": "might seize/might arrest/might capture" } }
  • John 7:48 : 48 { "verseID": "John.7.48", "source": "Μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτόν ἢ ἐκ τῶν Φαρισαίων;", "text": "*Mē tis* from the *archontōn episteusen eis* him *ē* from the *Pharisaiōn*?", "grammar": { "*Mē*": "negative particle used in questions - not", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*archontōn*": "genitive, masculine, plural - rulers/authorities", "*episteusen*": "aorist, indicative, active, 3rd singular - believed/trusted", "*eis*": "preposition + accusative - in/into", "*ē*": "disjunctive particle - or", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees" }, "variants": { "*Mē tis*": "not anyone/has anyone/surely no one", "*archontōn*": "rulers/authorities/leaders", "*episteusen*": "believed/trusted/put faith in", "*ē*": "or/either", "*Pharisaiōn*": "Pharisees (religious sect)" } }
  • Mark 8:11 : 11 { "verseID": "Mark.8.11", "source": "Καὶ ἐξῆλθον οἱ Φαρισαῖοι, καὶ ἤρξαντο συζητεῖν αὐτῷ, ζητοῦντες παρʼ αὐτοῦ σημεῖον ἀπὸ τοῦ οὐρανοῦ, πειράζοντες αὐτόν.", "text": "And *exēlthon* the *Pharisaioi*, and they *ērxanto* to *syzētein* with him, *zētountes* from him *sēmeion* from the *ouranou*, *peirazontes* him.", "grammar": { "*exēlthon*": "verb, aorist active indicative, 3rd person plural - they came out", "*Pharisaioi*": "noun, masculine nominative plural - Pharisees", "*ērxanto*": "verb, aorist middle indicative, 3rd person plural - they began", "*syzētein*": "verb, present active infinitive - to discuss/dispute", "*zētountes*": "participle, present active nominative plural - seeking", "*sēmeion*": "noun, neuter accusative singular - sign", "*ouranou*": "noun, masculine genitive singular - of heaven", "*peirazontes*": "participle, present active nominative plural - testing/tempting" }, "variants": { "*exēlthon*": "they came out/went out/emerged", "*ērxanto*": "they began/started", "*syzētein*": "to discuss/dispute/argue", "*zētountes*": "seeking/requesting/demanding", "*sēmeion*": "sign/miracle/wonder", "*ouranou*": "heaven/sky", "*peirazontes*": "testing/tempting/trying" } }
  • Mark 8:15 : 15 { "verseID": "Mark.8.15", "source": "Καὶ διεστέλλετο αὐτοῖς, λέγων, Ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων, καὶ τῆς ζύμης Ἡρώδου.", "text": "And he was *diestelleto* to them, *legōn*, *Horate*, *blepete* from the *zymēs* of the *Pharisaiōn*, and the *zymēs* of *Hērōdou*.", "grammar": { "*diestelleto*": "verb, imperfect middle indicative, 3rd person singular - he was charging/warning", "*legōn*": "participle, present active nominative singular - saying", "*Horate*": "verb, present active imperative, 2nd person plural - see/take heed", "*blepete*": "verb, present active imperative, 2nd person plural - look/beware", "*zymēs*": "noun, feminine genitive singular - of leaven", "*Pharisaiōn*": "noun, masculine genitive plural - of Pharisees", "*Hērōdou*": "proper noun, masculine genitive singular - of Herod" }, "variants": { "*diestelleto*": "he was charging/warning/commanding", "*Horate*": "see/take heed/beware", "*blepete*": "look/beware/be careful", "*zymēs*": "leaven/yeast/fermentation" } }
  • Luke 5:30 : 30 { "verseID": "Luke.5.30", "source": "Καὶ ἐγόγγυζον οἱ γραμματεῖς αὐτῶν καὶ οἱ Φαρισαῖοι Πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες, Διὰ Τί μετὰ τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;", "text": "And *egongyzon hoi grammateis autōn kai hoi Pharisaioi Pros tous mathētas autou legontes*, Through what *meta telōnōn kai hamartōlōn esthiete kai pinete*?", "grammar": { "*egongyzon*": "imperfect, 3rd plural, active - were murmuring/complaining", "*hoi grammateis*": "nominative, masculine, plural - the scribes", "*autōn*": "genitive, 3rd plural - their", "*kai*": "conjunction - and", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*Pros*": "preposition + accusative - to/against", "*tous mathētas*": "accusative, masculine, plural - the disciples", "*autou*": "genitive, 3rd singular - his", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Dia*": "preposition + accusative - through/because of", "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*meta*": "preposition + genitive - with", "*telōnōn*": "genitive, masculine, plural - tax collectors", "*kai*": "conjunction - and", "*hamartōlōn*": "genitive, masculine, plural - sinners", "*esthiete*": "present, 2nd plural, active - you eat", "*kai*": "conjunction - and", "*pinete*": "present, 2nd plural, active - you drink" }, "variants": { "*egongyzon*": "were murmuring/complaining/grumbling", "*grammateis*": "scribes/experts in the law", "*Pharisaioi*": "Pharisees", "*mathētas*": "disciples/students/followers", "*Dia Ti*": "why/for what reason", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/immoral people", "*esthiete*": "you eat/consume", "*pinete*": "you drink" } }
  • Luke 6:7 : 7 { "verseID": "Luke.6.7", "source": "Παρετήρουν δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, εἰ ἐν τῷ σαββάτῳ θεραπεύσει· ἵνα εὕρωσιν κατηγορίαν αὐτοῦ.", "text": "*Paretēroun* *de* him the *grammateis* and the *Pharisaioi*, if in the *sabbatō* *therapeusi*; that *eurōsin* *katēgorian* of-him.", "grammar": { "*Paretēroun*": "imperfect, active, indicative, 3rd person plural - they were watching/observing closely", "*de*": "postpositive conjunction - and/but/now", "*grammateis*": "nominative, masculine, plural - scribes/experts in the law", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*sabbatō*": "dative, neuter, singular - on sabbath", "*therapeusi*": "future, active, indicative, 3rd person singular - he will heal/cure", "*eurōsin*": "aorist, active, subjunctive, 3rd person plural - they might find", "*katēgorian*": "accusative, feminine, singular - accusation/charge" }, "variants": { "*Paretēroun*": "were watching/observing closely/keeping an eye on", "*grammateis*": "scribes/experts in the law/scholars", "*Pharisaioi*": "Pharisees (Jewish religious leaders)", "*sabbatō*": "sabbath/day of rest", "*therapeusi*": "he will heal/cure/treat", "*eurōsin*": "they might find/discover/obtain", "*katēgorian*": "accusation/charge/grounds for complaint" } }
  • Luke 7:30 : 30 { "verseID": "Luke.7.30", "source": "Οἱ δὲ Φαρισαῖοι καὶ οἱ νομικοὶ τὴν βουλὴν τοῦ Θεοῦ ἠθέτησαν εἰς ἑαυτούς, μὴ βαπτισθέντες ὑπʼ αὐτοῦ.", "text": "*De* the *Pharisaioi* and the *nomikoi* the *boulēn* of-the *Theou* *ēthetēsan* toward *heautous*, not *baptisthentes* by him.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*nomikoi*": "nominative, masculine, plural - lawyers/experts in law", "*boulēn*": "accusative, feminine, singular - counsel/purpose", "*Theou*": "genitive, masculine, singular - of God", "*ēthetēsan*": "aorist indicative, 3rd plural - rejected/nullified", "*heautous*": "accusative, masculine, plural, reflexive pronoun - themselves", "*baptisthentes*": "aorist passive participle, nominative, masculine, plural - having been baptized" }, "variants": { "*nomikoi*": "lawyers/experts in law/scribes", "*boulēn*": "counsel/purpose/plan/will", "*ēthetēsan*": "rejected/nullified/set aside/frustrated" } }
  • Luke 11:39 : 39 { "verseID": "Luke.11.39", "source": "Εἶπεν δὲ ὁ Κύριος πρὸς αὐτόν, Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε· τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.", "text": "But *eipen* the *Kurios pros* him, Now you the *Pharisaioi* the *exōthen* of the *potēriou* and of the *pinakos katharizete*; but the *esōthen* of you *gemei harpagēs* and *ponērias*.", "grammar": { "*eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*Kurios*": "noun, nominative masculine singular - Lord/master", "*pros*": "preposition - to/toward", "*Pharisaioi*": "noun, nominative masculine plural - Pharisees", "*exōthen*": "adverb used as noun - outside/exterior", "*potēriou*": "noun, genitive neuter singular - cup", "*pinakos*": "noun, genitive masculine singular - dish/plate", "*katharizete*": "present indicative active, 2nd person plural - clean/cleanse", "*esōthen*": "adverb used as noun - inside/interior", "*gemei*": "present indicative active, 3rd person singular - is full of", "*harpagēs*": "noun, genitive feminine singular - robbery/plunder", "*ponērias*": "noun, genitive feminine singular - wickedness/evil" }, "variants": { "*Kurios*": "Lord/Master/Sir", "*Pharisaioi*": "Pharisees/members of Jewish sect", "*exōthen*": "outside/exterior/external part", "*potēriou*": "cup/drinking vessel", "*pinakos*": "dish/plate/platter", "*katharizete*": "clean/cleanse/purify", "*esōthen*": "inside/interior/internal part", "*gemei*": "is full of/is filled with", "*harpagēs*": "robbery/plunder/greed", "*ponērias*": "wickedness/evil/malice" } }
  • Mal 2:16 : 16 { "verseID": "Malachi.2.16", "source": "כִּֽי־שָׂנֵ֣א שַׁלַּ֗ח אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל וְכִסָּ֤ה חָמָס֙ עַל־לְבוּשׁ֔וֹ אָמַ֖ר יְהוָ֣ה צְבָא֑וֹת וְנִשְׁמַרְתֶּ֥ם בְּרוּחֲכֶ֖ם וְלֹ֥א תִבְגֹּֽדוּ׃", "text": "For-*śānēʾ* *šallaḥ* *ʾāmar* *YHWH* *ʾĕlōhê* *Yiśrāʾēl* and-*kissâ* *ḥāmās* upon-*ləbûšô* *ʾāmar* *YHWH* *ṣəbāʾôt* and-*nišmartem* in-*rûḥăkem* and-not *tibgōdû*", "grammar": { "*śānēʾ*": "qal participle masculine singular - hating", "*šallaḥ*": "piel infinitive absolute - to send away", "*ʾāmar*": "qal perfect 3rd person masculine singular - he said", "*YHWH*": "divine name", "*ʾĕlōhê*": "masculine plural construct - God of", "*Yiśrāʾēl*": "proper noun - Israel", "*kissâ*": "piel perfect 3rd person masculine singular - he covers", "*ḥāmās*": "masculine singular noun - violence/wrong", "*ləbûšô*": "masculine singular noun with 3rd person masculine singular suffix - his garment", "*ʾāmar*": "qal perfect 3rd person masculine singular - he said", "*YHWH*": "divine name", "*ṣəbāʾôt*": "feminine plural noun - hosts/armies", "*nišmartem*": "niphal perfect 2nd person masculine plural - take heed/guard yourselves", "*rûḥăkem*": "feminine singular noun with 2nd person masculine plural suffix - your spirit", "*tibgōdû*": "qal imperfect 2nd person masculine plural - you will deal treacherously" }, "variants": { "*śānēʾ*": "hating/detesting", "*šallaḥ*": "to send away/divorce/dismiss", "*ʾĕlōhê*": "God of", "*kissâ*": "he covers/conceals/clothes", "*ḥāmās*": "violence/wrong/injustice", "*ləbûšô*": "his garment/clothing/covering", "*nišmartem*": "take heed/guard yourselves/be careful", "*rûḥăkem*": "your spirit/mind/disposition", "*tibgōdû*": "you will deal treacherously/faithlessly/deceitfully" } }
  • Matt 5:31-32 : 31 { "verseID": "Matthew.5.31", "source": "Ἐρρέθη δὲ, ὅτι Ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον:", "text": "*Errethē* *de*, that Who *an* *apolysē* the *gynaika* of-him, *dotō* to-her *apostasion*:", "grammar": { "*Errethē*": "aorist passive indicative, 3rd person singular - it was said", "*de*": "postpositive conjunction - but/and", "*an*": "modal particle with subjunctive - ever/possibly", "*apolysē*": "aorist active subjunctive, 3rd person singular - might divorce/dismiss", "*gynaika*": "accusative feminine singular - wife/woman", "*dotō*": "aorist active imperative, 3rd person singular - let him give!", "*apostasion*": "accusative neuter singular - certificate of divorce" }, "variants": { "*Errethē*": "was said/was spoken", "*apolysē*": "might divorce/dismiss/send away", "*gynaika*": "wife/woman", "*dotō*": "let him give/grant", "*apostasion*": "certificate of divorce/bill of divorcement" } } 32 { "verseID": "Matthew.5.32", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, παρεκτὸς λόγου πορνείας, ποιεῖ αὐτὴν μοιχᾶσθαι: καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.", "text": "*Egō* *de* *legō* to-you, That who *an* *apolysē* the *gynaika* of-him, *parektos* *logou* *porneias*, *poiei* her *moichasthai*: and who *ean* *apolelymemēn* *gamēsē* *moichatai*.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*an*": "modal particle with subjunctive - ever/possibly", "*apolysē*": "aorist active subjunctive, 3rd person singular - might divorce/dismiss", "*gynaika*": "accusative feminine singular - wife/woman", "*parektos*": "preposition - except/apart from", "*logou*": "genitive masculine singular - of word/matter/reason", "*porneias*": "genitive feminine singular - of sexual immorality", "*poiei*": "present active indicative, 3rd person singular - makes/causes", "*moichasthai*": "present middle/passive infinitive - to commit adultery", "*ean*": "conditional conjunction - if", "*apolelymemēn*": "perfect passive participle, accusative feminine singular - having been divorced", "*gamēsē*": "aorist active subjunctive, 3rd person singular - might marry", "*moichatai*": "present middle/passive indicative, 3rd person singular - commits adultery" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*apolysē*": "might divorce/dismiss/send away", "*gynaika*": "wife/woman", "*parektos*": "except/apart from/besides", "*logou*": "word/matter/reason/account", "*porneias*": "sexual immorality/fornication/prostitution", "*poiei*": "makes/causes/does", "*moichasthai*": "to commit adultery/be unfaithful", "*apolelymemēn*": "having been divorced/dismissed/sent away", "*gamēsē*": "might marry/take as wife", "*moichatai*": "commits adultery/is unfaithful" } }
  • Matt 9:34 : 34 { "verseID": "Matthew.9.34", "source": "Οἱ δὲ Φαρισαῖοι ἔλεγον, Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "But the *Pharisaioi* *elegon*, By the *archonti* of the *daimoniōn* he *ekballei* the *daimonia*.", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*elegon*": "imperfect active indicative, 3rd person plural - were saying", "*archonti*": "dative, masculine, singular - ruler", "*daimoniōn*": "genitive, neuter, plural - of demons", "*ekballei*": "present active indicative, 3rd person singular - casts out", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*Pharisaioi*": "Pharisees (Jewish religious sect)", "*elegon*": "were saying/kept saying", "*archonti*": "ruler/prince/chief", "*daimoniōn*": "of demons/of evil spirits", "*ekballei*": "casts out/expels/drives out" } }
  • Matt 15:12 : 12 { "verseID": "Matthew.15.12", "source": "Τότε προσελθόντες οἱ μαθηταὶ αὐτοῦ, εἶπον αὐτῷ, Οἶδας ὅτι οἱ Φαρισαῖοι ἀκούσαντες τὸν λόγον ἐσκανδαλίσθησαν;", "text": "Then *proselthontes* the *mathētai* of him, *eipon* to him, *Oidas* that the *Pharisaioi* *akousantes* the *logon* *eskandalisthēsan*?", "grammar": { "*Tote*": "adverb of time - then", "*proselthontes*": "aorist participle, nominative, masculine, plural - having come to", "*hoi mathētai autou*": "nominative, masculine, plural - his disciples", "*eipon*": "aorist, indicative, active, 3rd person plural - they said", "*autō*": "dative, masculine, singular - to him", "*Oidas*": "perfect, indicative, active, 2nd person singular - you know", "*hoti*": "conjunction - that", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*ton logon*": "accusative, masculine, singular - the word/statement", "*eskandalisthēsan*": "aorist, indicative, passive, 3rd person plural - they were offended" }, "variants": { "*proselthontes*": "having come to/approached", "*mathētai*": "disciples/students/learners", "*eipon*": "said/spoke/told", "*Oidas*": "you know/understand/perceive", "*akousantes*": "having heard/listened to", "*logon*": "word/statement/message", "*eskandalisthēsan*": "were offended/caused to stumble/scandalized" } }
  • Matt 16:1 : 1 { "verseID": "Matthew.16.1", "source": "¶Καὶ προσελθόντες οἱ Φαρισαῖοι καὶ Σαδδουκαῖοι, πειράζοντες ἐπηρώτησαν αὐτὸν σημεῖον ἐκ τοῦ οὐρανοῦ ἐπιδεῖξαι αὐτοῖς.", "text": "And *proselthontes* the *Pharisaioi* and *Saddoukaioi*, *peirazontes* *epērōtēsan* him *sēmeion* from the *ouranos* *epideixai* to them.", "grammar": { "*proselthontes*": "aorist active participle, nominative plural masculine - having come/approached", "*Pharisaioi*": "nominative plural masculine - Pharisees", "*Saddoukaioi*": "nominative plural masculine - Sadducees", "*peirazontes*": "present active participle, nominative plural masculine - testing/tempting", "*epērōtēsan*": "aorist active indicative, 3rd person plural - they asked/questioned", "*sēmeion*": "accusative singular neuter - sign", "*ouranos*": "genitive singular masculine - heaven/sky", "*epideixai*": "aorist active infinitive - to show/display" }, "variants": { "*peirazontes*": "testing/tempting/trying", "*sēmeion*": "sign/miracle/proof", "*ouranos*": "heaven/sky", "*epideixai*": "to show/display/demonstrate" } }
  • Matt 19:3 : 3 { "verseID": "Matthew.19.3", "source": "¶Καὶ προσῆλθον αὐτῷ οἱ Φαρισαῖοι, πειράζοντες αὐτὸν, καὶ λέγοντες αὐτῷ, Εἰ ἔξεστιν ἀνθρώπῳ ἀπολῦσαι τὴν γυναῖκα αὐτοῦ κατὰ πᾶσαν αἰτίαν;", "text": "And *prosēlthon* to him the *Pharisaioi*, *peirazontes* him, and *legontes* to him, *Ei exestin anthropō apolusai* the *gynaika* of him for *pasan aitian*?", "grammar": { "*prosēlthon*": "aorist, 3rd plural, active - came to/approached", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*peirazontes*": "present participle, nominative, masculine, plural - testing/tempting", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Ei*": "conditional particle - if/whether", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*anthropō*": "dative, masculine, singular - for a man", "*apolusai*": "aorist infinitive, active - to divorce/send away", "*gynaika*": "accusative, feminine, singular - wife/woman", "*pasan*": "accusative, feminine, singular - every/any", "*aitian*": "accusative, feminine, singular - cause/reason" }, "variants": { "*peirazontes*": "testing/tempting/trying", "*exestin*": "is lawful/is permitted/is allowed", "*apolusai*": "to divorce/to put away/to send away", "*pasan aitian*": "any cause/every reason" } }
  • Matt 22:35 : 35 { "verseID": "Matthew.22.35", "source": "Καὶ ἐπηρώτησεν, εἷς ἐξ αὐτῶν, νομικός, πειράζων αὐτόν, καὶ λέγων,", "text": "And *epērōtēsen*, one from them, *nomikos*, *peirazōn* him, and *legōn*,", "grammar": { "*epērōtēsen*": "aorist active indicative, 3rd person singular - asked/questioned", "*nomikos*": "nominative, masculine, singular - lawyer/expert in law", "*peirazōn*": "present active participle, nominative, masculine, singular - testing/tempting", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired", "*nomikos*": "lawyer/expert in law/scribe", "*peirazōn*": "testing/tempting/trying" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 19:3-4
    2 verses
    92%

    3{ "verseID": "Matthew.19.3", "source": "¶Καὶ προσῆλθον αὐτῷ οἱ Φαρισαῖοι, πειράζοντες αὐτὸν, καὶ λέγοντες αὐτῷ, Εἰ ἔξεστιν ἀνθρώπῳ ἀπολῦσαι τὴν γυναῖκα αὐτοῦ κατὰ πᾶσαν αἰτίαν;", "text": "And *prosēlthon* to him the *Pharisaioi*, *peirazontes* him, and *legontes* to him, *Ei exestin anthropō apolusai* the *gynaika* of him for *pasan aitian*?", "grammar": { "*prosēlthon*": "aorist, 3rd plural, active - came to/approached", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*peirazontes*": "present participle, nominative, masculine, plural - testing/tempting", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Ei*": "conditional particle - if/whether", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*anthropō*": "dative, masculine, singular - for a man", "*apolusai*": "aorist infinitive, active - to divorce/send away", "*gynaika*": "accusative, feminine, singular - wife/woman", "*pasan*": "accusative, feminine, singular - every/any", "*aitian*": "accusative, feminine, singular - cause/reason" }, "variants": { "*peirazontes*": "testing/tempting/trying", "*exestin*": "is lawful/is permitted/is allowed", "*apolusai*": "to divorce/to put away/to send away", "*pasan aitian*": "any cause/every reason" } }

    4{ "verseID": "Matthew.19.4", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Οὐκ ἀνέγνωτε, ὅτι ὁ ποιήσας ἀπʼ ἀρχῆς ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς,", "text": "He *de* *apokritheis eipen* to them, Not *anegnōte*, that the one *poiēsas* from *archēs arsen kai thēly epoiēsen* them,", "grammar": { "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist participle, passive deponent, nominative, masculine, singular - having answered", "*eipen*": "aorist, 3rd singular, active - said", "*anegnōte*": "aorist, 2nd plural, active - you have read", "*poiēsas*": "aorist participle, active, nominative, masculine, singular - who made/created", "*archēs*": "genitive, feminine, singular - beginning", "*arsen*": "accusative, neuter, singular - male", "*kai*": "conjunction - and", "*thēly*": "accusative, neuter, singular - female", "*epoiēsen*": "aorist, 3rd singular, active - made/created" }, "variants": { "*apokritheis*": "answering/in response", "*anegnōte*": "have you not read/did you not read", "*poiēsas*": "the one who made/the creator", "*archēs*": "the beginning/originally" } }

  • Mark 10:3-5
    3 verses
    83%

    3{ "verseID": "Mark.10.3", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Τί ὑμῖν ἐνετείλατο Μωσῆς;", "text": "But he *apokritheis* *eipen* to them, What *hymin* *eneteilato* *Mōsēs*?", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*hymin*": "dative plural - to you [plural]", "*eneteilato*": "aorist middle indicative, 3rd singular - commanded/ordered", "*Mōsēs*": "nominative masculine singular - Moses [proper name]" }, "variants": { "*apokritheis*": "having answered/responding", "*eipen*": "said/spoke/declared", "*eneteilato*": "commanded/ordered/charged/instructed" } }

    4{ "verseID": "Mark.10.4", "source": "Οἱ δὲ εἶπον, Μωσῆς ἐπέτρεψεν βιβλίον ἀποστασίου γράψαι, καὶ ἀπολῦσαι.", "text": "And they *eipon*, *Mōsēs* *epetrepsen* *biblion* *apostasiou* *grapsai*, and *apolysai*.", "grammar": { "*eipon*": "aorist active indicative, 3rd plural - they said", "*Mōsēs*": "nominative masculine singular - Moses [proper name]", "*epetrepsen*": "aorist active indicative, 3rd singular - permitted/allowed", "*biblion*": "accusative neuter singular - scroll/document/certificate", "*apostasiou*": "genitive neuter singular - of divorce/separation", "*grapsai*": "aorist active infinitive - to write", "*apolysai*": "aorist active infinitive - to divorce/send away" }, "variants": { "*eipon*": "said/spoke/answered", "*epetrepsen*": "permitted/allowed/gave permission", "*biblion*": "scroll/document/certificate/written record", "*apostasiou*": "of divorce/of separation/of dismissal", "*grapsai*": "to write/to record", "*apolysai*": "to divorce/to dismiss/to send away/to release" } }

    5{ "verseID": "Mark.10.5", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πρὸς τὴν σκληροκαρδίαν ὑμῶν ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην.", "text": "And *apokritheis* the *Iēsous* *eipen* to them, *Pros* the *sklērokardian* of you he *egrapsen* to you the *entolēn* this.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - toward/because of", "*sklērokardian*": "accusative feminine singular - hardness of heart", "*egrapsen*": "aorist active indicative, 3rd singular - wrote", "*entolēn*": "accusative feminine singular - commandment/precept" }, "variants": { "*apokritheis*": "having answered/responding", "*eipen*": "said/spoke/declared", "*pros*": "because of/due to/in view of", "*sklērokardian*": "hardness of heart/stubbornness", "*egrapsen*": "wrote/inscribed/recorded", "*entolēn*": "commandment/precept/instruction" } }

  • 11{ "verseID": "Mark.8.11", "source": "Καὶ ἐξῆλθον οἱ Φαρισαῖοι, καὶ ἤρξαντο συζητεῖν αὐτῷ, ζητοῦντες παρʼ αὐτοῦ σημεῖον ἀπὸ τοῦ οὐρανοῦ, πειράζοντες αὐτόν.", "text": "And *exēlthon* the *Pharisaioi*, and they *ērxanto* to *syzētein* with him, *zētountes* from him *sēmeion* from the *ouranou*, *peirazontes* him.", "grammar": { "*exēlthon*": "verb, aorist active indicative, 3rd person plural - they came out", "*Pharisaioi*": "noun, masculine nominative plural - Pharisees", "*ērxanto*": "verb, aorist middle indicative, 3rd person plural - they began", "*syzētein*": "verb, present active infinitive - to discuss/dispute", "*zētountes*": "participle, present active nominative plural - seeking", "*sēmeion*": "noun, neuter accusative singular - sign", "*ouranou*": "noun, masculine genitive singular - of heaven", "*peirazontes*": "participle, present active nominative plural - testing/tempting" }, "variants": { "*exēlthon*": "they came out/went out/emerged", "*ērxanto*": "they began/started", "*syzētein*": "to discuss/dispute/argue", "*zētountes*": "seeking/requesting/demanding", "*sēmeion*": "sign/miracle/wonder", "*ouranou*": "heaven/sky", "*peirazontes*": "testing/tempting/trying" } }

  • Matt 19:7-10
    4 verses
    77%

    7{ "verseID": "Matthew.19.7", "source": "Λέγουσιν αὐτῷ, Τί οὖν Μωσῆς ἐνετείλατο δοῦναι βιβλίον ἀποστασίου, καὶ ἀπολῦσαι αὐτήν;", "text": "They *legousin* to him, Why *oun Mōsēs eneteilato dounai biblion apostasiou*, and *apolusai* her?", "grammar": { "*legousin*": "present, 3rd plural, active - they say", "*oun*": "conjunction - therefore/then", "*Mōsēs*": "nominative, masculine, singular - Moses", "*eneteilato*": "aorist, 3rd singular, middle - commanded", "*dounai*": "aorist infinitive, active - to give", "*biblion*": "accusative, neuter, singular - scroll/document", "*apostasiou*": "genitive, neuter, singular - of divorce/of repudiation", "*apolusai*": "aorist infinitive, active - to divorce/send away" }, "variants": { "*eneteilato*": "commanded/ordered/instructed", "*biblion apostasiou*": "certificate of divorce/bill of divorcement", "*apolusai*": "to divorce/to put away/to send away" } }

    8{ "verseID": "Matthew.19.8", "source": "Λέγει αὐτοῖς, ὅτι Μωσῆς πρὸς τὴν σκληροκαρδίαν ὑμῶν ἐπέτρεψεν ὑμῖν ἀπολῦσαι τὰς γυναῖκας ὑμῶν: ἀπʼ ἀρχῆς δὲ οὐ γέγονεν οὕτως.", "text": "He *legei* to them, that *Mōsēs pros* the *sklērokardian* of you *epetrepsen* to you *apolusai* the *gynaikas* of you: from *archēs de* not *gegonen houtōs*.", "grammar": { "*legei*": "present, 3rd singular, active - he says", "*Mōsēs*": "nominative, masculine, singular - Moses", "*pros*": "preposition + accusative - because of/on account of", "*sklērokardian*": "accusative, feminine, singular - hardness of heart", "*epetrepsen*": "aorist, 3rd singular, active - permitted/allowed", "*apolusai*": "aorist infinitive, active - to divorce/send away", "*gynaikas*": "accusative, feminine, plural - wives/women", "*archēs*": "genitive, feminine, singular - beginning", "*de*": "postpositive particle - but/and", "*gegonen*": "perfect, 3rd singular, active - it has been", "*houtōs*": "adverb - thus/so" }, "variants": { "*pros*": "because of/on account of/with regard to", "*sklērokardian*": "hardness of heart/stubbornness", "*epetrepsen*": "permitted/allowed/gave permission", "*gegonen*": "it has been/it was/it happened" } }

    9{ "verseID": "Matthew.19.9", "source": "Λέγω δὲ ὑμῖν, ὅτι Ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, εἰ μὴ ἐπὶ πορνείᾳ, καὶ γαμήσῃ ἄλλην, μοιχᾶται: καὶ ὁ ἀπολελυμένην γαμήσας μοιχᾶται.", "text": "I *legō de* to you, that Whoever *an apolusē* the *gynaika* of him, *ei mē epi porneia*, and *gamēsē allēn*, *moichatai*: and the one *apolelumenēn gamēsas moichatai*.", "grammar": { "*legō*": "present, 1st singular, active - I say", "*de*": "postpositive particle - but/and", "*an*": "conditional particle - if/in case", "*apolusē*": "aorist subjunctive, 3rd singular, active - might divorce/send away", "*gynaika*": "accusative, feminine, singular - wife/woman", "*ei mē*": "conditional phrase - except/unless", "*epi*": "preposition + dative - for/on grounds of", "*porneia*": "dative, feminine, singular - sexual immorality/fornication", "*gamēsē*": "aorist subjunctive, 3rd singular, active - might marry", "*allēn*": "accusative, feminine, singular - another", "*moichatai*": "present, 3rd singular, middle/passive - commits adultery", "*apolelumenēn*": "perfect participle, passive, accusative, feminine, singular - having been divorced", "*gamēsas*": "aorist participle, active, nominative, masculine, singular - having married" }, "variants": { "*an apolusē*": "should divorce/would send away", "*ei mē epi porneia*": "except for sexual immorality/unless for fornication", "*moichatai*": "commits adultery/is an adulterer", "*apolelumenēn*": "divorced woman/woman who has been put away" } }

    10{ "verseID": "Matthew.19.10", "source": "¶Λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Εἰ οὕτως ἐστὶν ἡ αἰτία τοῦ ἀνθρώπου μετὰ τῆς γυναικός, οὐ συμφέρει γαμῆσαι.", "text": "*Legousin* to him the *mathētai* of him, If *houtōs estin* the *aitia* of the *anthrōpou meta* the *gynaikos*, not *sympherei gamēsai*.", "grammar": { "*Legousin*": "present, 3rd plural, active - they say", "*mathētai*": "nominative, masculine, plural - disciples", "*houtōs*": "adverb - thus/so", "*estin*": "present, 3rd singular - is", "*aitia*": "nominative, feminine, singular - case/situation", "*anthrōpou*": "genitive, masculine, singular - of man", "*meta*": "preposition + genitive - with", "*gynaikos*": "genitive, feminine, singular - woman/wife", "*sympherei*": "present, 3rd singular, active - it is profitable/beneficial", "*gamēsai*": "aorist infinitive, active - to marry" }, "variants": { "*aitia*": "case/cause/situation/condition", "*sympherei*": "it is profitable/it is advantageous/it is better", "*gamēsai*": "to marry/to take a wife" } }

  • 77%

    34{ "verseID": "Matthew.22.34", "source": "¶Οἱ δὲ Φαρισαῖοι ἀκούσαντες ὅτι ἐφίμωσεν τοὺς Σαδδουκαίους, συνήχθησαν ἐπὶ τὸ αὐτό.", "text": "But the *Pharisaioi* *akousantes* that he *ephimōsen* the *Saddoukaious*, *synēchthēsan* to the same place.", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*ephimōsen*": "aorist active indicative, 3rd person singular - silenced/muzzled", "*Saddoukaious*": "accusative, masculine, plural - Sadducees", "*synēchthēsan*": "aorist passive indicative, 3rd person plural - were gathered together" }, "variants": { "*akousantes*": "having heard/learned", "*ephimōsen*": "silenced/muzzled/put to silence", "*synēchthēsan*": "were gathered together/assembled/came together" } }

    35{ "verseID": "Matthew.22.35", "source": "Καὶ ἐπηρώτησεν, εἷς ἐξ αὐτῶν, νομικός, πειράζων αὐτόν, καὶ λέγων,", "text": "And *epērōtēsen*, one from them, *nomikos*, *peirazōn* him, and *legōn*,", "grammar": { "*epērōtēsen*": "aorist active indicative, 3rd person singular - asked/questioned", "*nomikos*": "nominative, masculine, singular - lawyer/expert in law", "*peirazōn*": "present active participle, nominative, masculine, singular - testing/tempting", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired", "*nomikos*": "lawyer/expert in law/scribe", "*peirazōn*": "testing/tempting/trying" } }

    36{ "verseID": "Matthew.22.36", "source": "Διδάσκαλε, ποία ἐντολὴ μεγάλη ἐν τῷ νόμῳ;", "text": "*Didaskale*, which *entolē* *megalē* in the *nomō*?", "grammar": { "*Didaskale*": "vocative, masculine, singular - Teacher!", "*entolē*": "nominative, feminine, singular - commandment", "*megalē*": "nominative, feminine, singular - great/important", "*nomō*": "dative, masculine, singular - law" }, "variants": { "*Didaskale*": "Teacher/Master/Instructor", "*entolē*": "commandment/precept/instruction", "*megalē*": "great/important/foremost", "*nomō*": "law/Torah" } }

  • Mark 10:9-12
    4 verses
    77%

    9{ "verseID": "Mark.10.9", "source": "Ὃ οὖν ὁ Θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω.", "text": "What therefore the *Theos* *synezeuxen*, *anthrōpos* *mē* *chōrizetō*.", "grammar": { "*Theos*": "nominative masculine singular - God", "*synezeuxen*": "aorist active indicative, 3rd singular - joined together/yoked together", "*anthrōpos*": "nominative masculine singular - man/person/human", "*mē*": "negative particle - not", "*chōrizetō*": "present active imperative, 3rd singular - let [him] separate/divide" }, "variants": { "*Theos*": "God/deity", "*synezeuxen*": "joined together/yoked together/united", "*anthrōpos*": "man/person/human being", "*chōrizetō*": "let separate/let divide/let part" } }

    10{ "verseID": "Mark.10.10", "source": "Καὶ ἐν τῇ οἰκίᾳ πάλιν οἱ μαθηταὶ αὐτοῦ περὶ τοῦ αὐτοῦ ἐπηρώτησαν αὐτόν.", "text": "And in the *oikia* again the *mathētai* of him *peri* the same *epērōtēsan* him.", "grammar": { "*oikia*": "dative feminine singular - house/home", "*mathētai*": "nominative masculine plural - disciples", "*peri*": "preposition + genitive - concerning/about", "*epērōtēsan*": "aorist active indicative, 3rd plural - they asked/questioned" }, "variants": { "*oikia*": "house/home/dwelling", "*mathētai*": "disciples/students/followers", "*peri*": "concerning/about/regarding", "*epērōtēsan*": "asked/questioned/inquired of" } }

    11{ "verseID": "Mark.10.11", "source": "Καὶ λέγει αὐτοῖς, Ὃς ἐὰν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, καὶ γαμήσῃ ἄλλην, μοιχᾶται ἐπʼ αὐτήν.", "text": "And he *legei* to them, Whoever *ean* *apolysē* the *gynaika* of him, and *gamēsē* another, *moichatai* *ep* her.", "grammar": { "*legei*": "present active indicative, 3rd singular - says/speaks", "*ean*": "conditional particle - if", "*apolysē*": "aorist active subjunctive, 3rd singular - should divorce/send away", "*gynaika*": "accusative feminine singular - wife/woman", "*gamēsē*": "aorist active subjunctive, 3rd singular - should marry", "*moichatai*": "present middle/passive indicative, 3rd singular - commits adultery", "*ep*": "preposition + accusative - against" }, "variants": { "*legei*": "says/speaks/tells", "*apolysē*": "should divorce/should send away/should dismiss", "*gynaika*": "wife/woman", "*gamēsē*": "should marry/takes as wife", "*moichatai*": "commits adultery/is unfaithful", "*ep*": "against/toward/with respect to" } }

    12{ "verseID": "Mark.10.12", "source": "Καὶ ἐὰν γυνὴ ἀπολύσῃ τὸν ἄνδρα αὐτῆς, καὶ γαμηθῇ ἄλλῳ, μοιχᾶται.", "text": "And if *gynē* *apolysē* the *andra* of her, and *gamēthē* to another, she *moichatai*.", "grammar": { "*gynē*": "nominative feminine singular - woman/wife", "*apolysē*": "aorist active subjunctive, 3rd singular - should divorce/send away", "*andra*": "accusative masculine singular - husband/man", "*gamēthē*": "aorist passive subjunctive, 3rd singular - should be married", "*moichatai*": "present middle/passive indicative, 3rd singular - commits adultery" }, "variants": { "*gynē*": "woman/wife", "*apolysē*": "should divorce/should send away/should dismiss", "*andra*": "husband/man", "*gamēthē*": "should be married/be taken in marriage", "*moichatai*": "commits adultery/is unfaithful" } }

  • 1{ "verseID": "Matthew.16.1", "source": "¶Καὶ προσελθόντες οἱ Φαρισαῖοι καὶ Σαδδουκαῖοι, πειράζοντες ἐπηρώτησαν αὐτὸν σημεῖον ἐκ τοῦ οὐρανοῦ ἐπιδεῖξαι αὐτοῖς.", "text": "And *proselthontes* the *Pharisaioi* and *Saddoukaioi*, *peirazontes* *epērōtēsan* him *sēmeion* from the *ouranos* *epideixai* to them.", "grammar": { "*proselthontes*": "aorist active participle, nominative plural masculine - having come/approached", "*Pharisaioi*": "nominative plural masculine - Pharisees", "*Saddoukaioi*": "nominative plural masculine - Sadducees", "*peirazontes*": "present active participle, nominative plural masculine - testing/tempting", "*epērōtēsan*": "aorist active indicative, 3rd person plural - they asked/questioned", "*sēmeion*": "accusative singular neuter - sign", "*ouranos*": "genitive singular masculine - heaven/sky", "*epideixai*": "aorist active infinitive - to show/display" }, "variants": { "*peirazontes*": "testing/tempting/trying", "*sēmeion*": "sign/miracle/proof", "*ouranos*": "heaven/sky", "*epideixai*": "to show/display/demonstrate" } }

  • 41{ "verseID": "Matthew.22.41", "source": "¶Συνηγμένων δὲ τῶν Φαρισαίων, ἐπηρώτησεν αὐτοὺς ὁ Ἰησοῦς,", "text": "Now being *synēgmenōn* the *Pharisaiōn*, *epērōtēsen* them the *Iēsous*,", "grammar": { "*synēgmenōn*": "perfect passive participle, genitive, masculine, plural - having been gathered together", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*epērōtēsen*": "aorist active indicative, 3rd person singular - questioned/asked", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*synēgmenōn*": "having been gathered together/assembled", "*epērōtēsen*": "questioned/asked/inquired of" } }

  • 75%

    15{ "verseID": "Matthew.22.15", "source": "¶Τότε πορευθέντες οἱ Φαρισαῖοι, συμβούλιον ἔλαβον ὅπως αὐτὸν παγιδεύσωσιν ἐν λόγῳ.", "text": "Then *poreuthentes* the *Pharisaioi*, *symboulion* *elabon* how him they might *pagideusōsin* in *logō*.", "grammar": { "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone/proceeded", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*symboulion*": "accusative, neuter, singular - counsel/plan/consultation", "*elabon*": "aorist active indicative, 3rd person plural - took/received", "*pagideusōsin*": "aorist active subjunctive, 3rd person plural - they might trap/ensnare", "*logō*": "dative, masculine, singular - in word/speech" }, "variants": { "*poreuthentes*": "having gone/proceeded/departed", "*symboulion*": "counsel/plan/consultation/conspiracy", "*elabon*": "took/received/obtained", "*pagideusōsin*": "they might trap/ensnare/catch", "*logō*": "word/speech/statement/saying" } }

    16{ "verseID": "Matthew.22.16", "source": "Καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρωδιανῶν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ, καὶ τὴν ὁδὸν τοῦ Θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός: οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων.", "text": "And *apostellousin* to him the *mathētas* of them with the *Hērōdianōn*, *legontes*, *Didaskale*, we *oidamen* that *alēthēs* you *ei*, and the *hodon* of the *Theou* in *alētheia* you *didaskeis*, and not *melei* to you about *oudenos*: not for you *blepeis* to *prosōpon* of *anthrōpōn*.", "grammar": { "*apostellousin*": "present active indicative, 3rd person plural - they send/are sending", "*mathētas*": "accusative, masculine, plural - disciples/students", "*Hērōdianōn*": "genitive, masculine, plural - of Herodians", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher!", "*oidamen*": "perfect active indicative, 1st person plural - we know", "*alēthēs*": "nominative, masculine, singular - true/truthful", "*ei*": "present active indicative, 2nd person singular - you are", "*hodon*": "accusative, feminine, singular - way/road", "*Theou*": "genitive, masculine, singular - of God", "*alētheia*": "dative, feminine, singular - truth", "*didaskeis*": "present active indicative, 2nd person singular - you teach", "*melei*": "present active indicative, 3rd person singular - it matters/concerns", "*oudenos*": "genitive, masculine, singular - no one/nothing", "*blepeis*": "present active indicative, 2nd person singular - you look/see", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*apostellousin*": "they send/are sending/dispatch", "*mathētas*": "disciples/students/pupils", "*legontes*": "saying/speaking/declaring", "*Didaskale*": "Teacher/Master/Instructor", "*oidamen*": "we know/understand/perceive", "*alēthēs*": "true/truthful/honest", "*hodon*": "way/road/path/teaching", "*alētheia*": "truth/truthfulness/reality", "*didaskeis*": "you teach/instruct", "*melei*": "it matters/concerns/cares", "*blepeis*": "you look/see/regard", "*prosōpon*": "face/person/appearance/status" } }

    17{ "verseID": "Matthew.22.17", "source": "Εἰπὲ οὖν ἡμῖν, Τί σοι δοκεῖ; Ἔξεστιν δοῦναι κῆνσον Καίσαρι, ἢ οὔ;", "text": "*Eipe* therefore to us, What to you *dokei*? *Exestin* *dounai* *kēnson* to *Kaisari*, or not?", "grammar": { "*Eipe*": "aorist active imperative, 2nd person singular - tell/say", "*dokei*": "present active indicative, 3rd person singular - it seems/appears", "*Exestin*": "present active indicative, 3rd person singular - it is lawful/permitted", "*dounai*": "aorist active infinitive - to give", "*kēnson*": "accusative, masculine, singular - tax/tribute", "*Kaisari*": "dative, masculine, singular - to Caesar" }, "variants": { "*Eipe*": "tell/say/speak", "*dokei*": "it seems/appears/thinks", "*Exestin*": "it is lawful/permitted/allowed", "*dounai*": "to give/grant/pay", "*kēnson*": "tax/tribute/poll tax", "*Kaisari*": "to Caesar/to the emperor" } }

    18{ "verseID": "Matthew.22.18", "source": "Γνοὺς δὲ ὁ Ἰησοῦς τὴν πονηρίαν αὐτῶν, εἶπεν, Τί με πειράζετε, ὑποκριταί;", "text": "But *gnous* the *Iēsous* the *ponērian* of them, *eipen*, Why me do you *peirazete*, *hypokritai*?", "grammar": { "*gnous*": "aorist active participle, nominative, masculine, singular - having known/perceived", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ponērian*": "accusative, feminine, singular - wickedness/evil", "*eipen*": "aorist active indicative, 3rd person singular - said", "*peirazete*": "present active indicative, 2nd person plural - you test/tempt", "*hypokritai*": "vocative, masculine, plural - hypocrites" }, "variants": { "*gnous*": "having known/perceived/recognized", "*ponērian*": "wickedness/evil/malice", "*peirazete*": "you test/tempt/try", "*hypokritai*": "hypocrites/pretenders/actors" } }

  • 1{ "verseID": "Mark.10.1", "source": "Κἀκεῖθεν ἀναστὰς, ἔρχεται εἰς τὰ ὅρια τῆς Ἰουδαίας διὰ τοῦ πέραν τοῦ Ἰορδάνου: καὶ συμπορεύονται πάλιν ὄχλοι πρὸς αὐτόν· καί, ὡς εἰώθει, πάλιν ἐδίδασκεν αὐτούς.", "text": "And from *kakeithen* *anastas*, he *erchetai* into the *horia* of *Ioudaias* through the *peran* of the *Iordanou*: and *symporeuontai* again *ochloi* *pros* him; and, as *eiōthei*, again he *edidasken* them.", "grammar": { "*kakeithen*": "adverb - from there/thence", "*anastas*": "aorist active participle, nominative masculine singular - having risen up/departed", "*erchetai*": "present middle/passive indicative, 3rd singular - comes/is coming", "*horia*": "accusative neuter plural - regions/borders/territory", "*Ioudaias*": "genitive feminine singular - of Judea", "*peran*": "accusative neuter singular - beyond/across", "*Iordanou*": "genitive masculine singular - of Jordan", "*symporeuontai*": "present middle/passive indicative, 3rd plural - come together/gather", "*ochloi*": "nominative masculine plural - crowds/multitudes", "*pros*": "preposition + accusative - toward/to/with", "*eiōthei*": "pluperfect active indicative, 3rd singular - had been accustomed/was in the habit of", "*edidasken*": "imperfect active indicative, 3rd singular - was teaching [continuous action]" }, "variants": { "*kakeithen*": "from there/from that place", "*anastas*": "having risen up/having departed/standing up", "*erchetai*": "he comes/he arrives/he goes", "*horia*": "regions/borders/boundaries/territory", "*peran*": "beyond/across/on the other side", "*symporeuontai*": "come together/gather/assemble", "*ochloi*": "crowds/multitudes/masses", "*eiōthei*": "was accustomed/was in the habit of/customarily did" } }

  • 24{ "verseID": "Mark.2.24", "source": "Καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ, Ἴδε, τί ποιοῦσιν ἐν τοῖς σάββασιν ὃ οὐκ ἔξεστιν;", "text": "And the *Pharisaioi* *elegon* to him, *Ide*, what they *poiousin* on the *sabbasin* which not *exestin*?", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*Ide*": "aorist active imperative, 2nd singular - look/see/behold", "*poiousin*": "present active indicative, 3rd plural - they do/are doing", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted" }, "variants": { "*Pharisaioi*": "Pharisees (religious sect)", "*elegon*": "were saying/kept saying", "*Ide*": "look/see/behold", "*poiousin*": "do/are doing/practice", "*exestin*": "is lawful/permitted/allowed" } }

  • 73%

    22{ "verseID": "Luke.20.22", "source": "Ἔξεστιν ἡμῖν Καίσαρι φόρον δοῦναι, ἢ οὔ;", "text": "Is it *exestin* for us to *Kaisari phoron dounai*, or not?", "grammar": { "*exestin*": "present active, 3rd singular - it is lawful/permitted", "*Kaisari*": "dative, masculine, singular - to Caesar", "*phoron*": "accusative, masculine, singular - tax/tribute", "*dounai*": "aorist active infinitive - to give" }, "variants": { "*exestin*": "it is lawful/it is permitted/it is right", "*Kaisari*": "to Caesar/for Caesar", "*phoron*": "tax/tribute/poll tax", "*dounai*": "to give/to pay/to render" } }

    23{ "verseID": "Luke.20.23", "source": "Κατανοήσας δὲ αὐτῶν τὴν πανουργίαν, εἶπεν πρὸς αὐτούς, Τί με πειράζετε;", "text": "*Katanoēsas de* their *panougian*, he *eipen pros* them, Why me do you *peirazete*?", "grammar": { "*Katanoēsas*": "aorist active participle, nominative, singular - having perceived", "*de*": "postpositive conjunction - but/and", "*panougian*": "accusative, feminine, singular - craftiness/cunning", "*eipen*": "aorist active, 3rd singular - said", "*pros*": "preposition + accusative - to/toward", "*peirazete*": "present active, 2nd plural - you test/tempt" }, "variants": { "*Katanoēsas*": "having perceived/discerning/detecting", "*panougian*": "craftiness/cunning/trickery", "*eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*peirazete*": "you test/you tempt/you try" } }

  • 73%

    25{ "verseID": "Luke.10.25", "source": "¶Καὶ, ἰδού, νομικός τις ἀνέστη, ἐκπειράζων αὐτόν, καὶ λέγων, Διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;", "text": "And, *idou*, *nomikos tis anestē*, *ekpeirazōn* him, and *legōn*, *Didaskale*, what *poiēsas zōēn aiōnion klēronomēsō*?", "grammar": { "*idou*": "aorist middle imperative used as interjection - behold/look/see", "*nomikos*": "nominative, masculine, singular - lawyer/expert in the law", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*anestē*": "aorist active indicative, 3rd singular - stood up/rose", "*ekpeirazōn*": "present active participle, nominative, masculine, singular - testing/tempting", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having done", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*klēronomēsō*": "future active indicative, 1st singular - I shall inherit" }, "variants": { "*nomikos*": "lawyer/expert in the law/Torah scholar", "*anestē*": "stood up/rose/got up", "*ekpeirazōn*": "testing/tempting/trying", "*legōn*": "saying/speaking/telling", "*Didaskale*": "Teacher/Master/Rabbi", "*poiēsas*": "having done/performed/accomplished", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long", "*klēronomēsō*": "I shall inherit/obtain/possess" } }

    26{ "verseID": "Luke.10.26", "source": "Ὁ δὲ Εἶπεν πρὸς αὐτόν, Ἐν τῷ νόμῳ Τί γέγραπται; πῶς ἀναγινώσκεις;", "text": "He *de Eipen pros* him, In the *nomō* what *gegraptai*? how *anaginōskeis*?", "grammar": { "*de*": "postpositive conjunction - and/but", "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*nomō*": "dative, masculine, singular - law", "*gegraptai*": "perfect passive indicative, 3rd singular - it has been written", "*anaginōskeis*": "present active indicative, 2nd singular - you read" }, "variants": { "*Eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*nomō*": "law/Torah", "*gegraptai*": "it has been written/is written/stands written", "*anaginōskeis*": "you read/understand when reading" } }

  • 72%

    13{ "verseID": "Mark.12.13", "source": "Καὶ ἀποστέλλουσιν πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρωδιανῶν, ἵνα αὐτὸν ἀγρεύσωσιν λόγῳ.", "text": "And they-*apostellousin pros* him *tinas tōn Pharisaiōn* and *tōn Hērōdianōn*, *hina* him they-might-*agreusōsin logō*.", "grammar": { "*apostellousin*": "present active indicative, 3rd plural - they send", "*pros*": "preposition + accusative - to/toward", "*tinas*": "accusative plural masculine indefinite pronoun - some/certain", "*tōn Pharisaiōn*": "genitive plural masculine article + noun - of the Pharisees", "*tōn Hērōdianōn*": "genitive plural masculine article + noun - of the Herodians", "*hina*": "conjunction + subjunctive - so that/in order that", "*agreusōsin*": "aorist active subjunctive, 3rd plural - they might catch/trap", "*logō*": "dative singular masculine - with word/in speech" }, "variants": { "*apostellousin*": "they send/they dispatch", "*tinas*": "some/certain ones", "*Pharisaiōn*": "Pharisees", "*Hērōdianōn*": "Herodians/supporters of Herod", "*agreusōsin*": "they might catch/trap/ensnare", "*logō*": "with word/in speech/by statement" } }

    14{ "verseID": "Mark.12.14", "source": "Οἱ δὲ ἐλθόντες, λέγουσιν αὐτῷ, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός: οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις: Ἔξεστιν κῆνσον Καίσαρι δοῦναι, ἢ οὔ; ⋄Δῶμεν, ἥ μὴ δῶμεν;", "text": "*Hoi de elthontes*, they-*legousin* to-him, *Didaskale*, we-*oidamen* that *alēthēs ei* and not *melei* to-you *peri oudenos*: not for you-*blepeis eis prosōpon anthrōpōn*, but *epʼ alētheias tēn hodon tou Theou didaskeis*: *Exestin kēnson Kaisari dounai*, or not? Should-we-*dōmen*, or not *dōmen*?", "grammar": { "*Hoi de*": "nominative plural masculine article + postpositive particle - but they/and they", "*elthontes*": "aorist active participle, nominative plural masculine - having come", "*legousin*": "present active indicative, 3rd plural - they say", "*Didaskale*": "vocative singular masculine - Teacher", "*oidamen*": "perfect active indicative, 1st plural - we know", "*alēthēs*": "nominative singular masculine adjective - true/truthful", "*ei*": "present active indicative, 2nd singular - you are", "*melei*": "present active indicative, 3rd singular - it concerns", "*peri oudenos*": "preposition + genitive pronoun - about no one/nothing", "*blepeis*": "present active indicative, 2nd singular - you look", "*eis prosōpon*": "preposition + accusative singular neuter - at face/appearance", "*anthrōpōn*": "genitive plural masculine - of men/people", "*epʼ alētheias*": "preposition + genitive singular feminine - in truth", "*tēn hodon*": "accusative singular feminine article + noun - the way", "*tou Theou*": "genitive singular masculine article + noun - of God", "*didaskeis*": "present active indicative, 2nd singular - you teach", "*Exestin*": "present active indicative, 3rd singular impersonal - it is lawful", "*kēnson*": "accusative singular masculine - tax/tribute", "*Kaisari*": "dative singular masculine - to Caesar", "*dounai*": "aorist active infinitive - to give", "*dōmen*": "aorist active subjunctive, 1st plural - should we give" }, "variants": { "*elthontes*": "having come/arrived", "*legousin*": "they say/tell/speak", "*Didaskale*": "Teacher/Master/Rabbi", "*oidamen*": "we know/understand", "*alēthēs*": "true/truthful/honest", "*melei*": "it concerns/it matters/you care", "*blepeis*": "you look/see/regard", "*prosōpon*": "face/appearance/presence", "*anthrōpōn*": "of men/of people/of humans", "*alētheias*": "truth/reality", "*hodon*": "way/path/road", "*Theou*": "of God/divine", "*didaskeis*": "you teach/instruct", "*Exestin*": "it is lawful/permitted/right", "*kēnson*": "tax/tribute/census tax", "*Kaisari*": "to Caesar/to the emperor", "*dounai*": "to give/to pay", "*dōmen*": "should we give/may we give" } }

    15{ "verseID": "Mark.12.15", "source": "Ὁ δὲ, εἰδὼς αὐτῶν τὴν ὑπόκρισιν, εἶπεν αὐτοῖς, Τί με πειράζετε; φέρετέ μοι δηνάριον, ἵνα ἴδω.", "text": "*Ho de*, *eidōs* their *tēn hypokrisin*, *eipen* to-them, Why me do-you-*peirazete*? *pherete* to-me a-*dēnarion*, *hina idō*.", "grammar": { "*Ho de*": "nominative singular masculine article + postpositive particle - but he/and he", "*eidōs*": "perfect active participle, nominative singular masculine - knowing", "*tēn hypokrisin*": "accusative singular feminine article + noun - the hypocrisy", "*eipen*": "aorist active indicative, 3rd singular - said", "*peirazete*": "present active indicative, 2nd plural - you test/tempt", "*pherete*": "present active imperative, 2nd plural - bring", "*dēnarion*": "accusative singular neuter - denarius", "*hina*": "conjunction + subjunctive - so that/in order that", "*idō*": "aorist active subjunctive, 1st singular - I may see" }, "variants": { "*eidōs*": "knowing/having known/understanding", "*hypokrisin*": "hypocrisy/pretense/insincerity", "*eipen*": "said/spoke/told", "*peirazete*": "you test/tempt/try", "*pherete*": "bring/carry/fetch", "*dēnarion*": "denarius/Roman coin", "*idō*": "I may see/look at/observe" } }

  • Matt 5:31-32
    2 verses
    72%

    31{ "verseID": "Matthew.5.31", "source": "Ἐρρέθη δὲ, ὅτι Ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον:", "text": "*Errethē* *de*, that Who *an* *apolysē* the *gynaika* of-him, *dotō* to-her *apostasion*:", "grammar": { "*Errethē*": "aorist passive indicative, 3rd person singular - it was said", "*de*": "postpositive conjunction - but/and", "*an*": "modal particle with subjunctive - ever/possibly", "*apolysē*": "aorist active subjunctive, 3rd person singular - might divorce/dismiss", "*gynaika*": "accusative feminine singular - wife/woman", "*dotō*": "aorist active imperative, 3rd person singular - let him give!", "*apostasion*": "accusative neuter singular - certificate of divorce" }, "variants": { "*Errethē*": "was said/was spoken", "*apolysē*": "might divorce/dismiss/send away", "*gynaika*": "wife/woman", "*dotō*": "let him give/grant", "*apostasion*": "certificate of divorce/bill of divorcement" } }

    32{ "verseID": "Matthew.5.32", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, παρεκτὸς λόγου πορνείας, ποιεῖ αὐτὴν μοιχᾶσθαι: καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.", "text": "*Egō* *de* *legō* to-you, That who *an* *apolysē* the *gynaika* of-him, *parektos* *logou* *porneias*, *poiei* her *moichasthai*: and who *ean* *apolelymemēn* *gamēsē* *moichatai*.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*an*": "modal particle with subjunctive - ever/possibly", "*apolysē*": "aorist active subjunctive, 3rd person singular - might divorce/dismiss", "*gynaika*": "accusative feminine singular - wife/woman", "*parektos*": "preposition - except/apart from", "*logou*": "genitive masculine singular - of word/matter/reason", "*porneias*": "genitive feminine singular - of sexual immorality", "*poiei*": "present active indicative, 3rd person singular - makes/causes", "*moichasthai*": "present middle/passive infinitive - to commit adultery", "*ean*": "conditional conjunction - if", "*apolelymemēn*": "perfect passive participle, accusative feminine singular - having been divorced", "*gamēsē*": "aorist active subjunctive, 3rd person singular - might marry", "*moichatai*": "present middle/passive indicative, 3rd person singular - commits adultery" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*apolysē*": "might divorce/dismiss/send away", "*gynaika*": "wife/woman", "*parektos*": "except/apart from/besides", "*logou*": "word/matter/reason/account", "*porneias*": "sexual immorality/fornication/prostitution", "*poiei*": "makes/causes/does", "*moichasthai*": "to commit adultery/be unfaithful", "*apolelymemēn*": "having been divorced/dismissed/sent away", "*gamēsē*": "might marry/take as wife", "*moichatai*": "commits adultery/is unfaithful" } }

  • 3{ "verseID": "John.8.3", "source": "Ἄγουσιν δὲ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι πρὸς αὐτὸν γυναῖκα ἐν μοιχείᾳ κατειλημμένην· καὶ στήσαντες αὐτὴν ἐν μέσῳ,", "text": "*Agousin* *de* the *grammateis* and the *Pharisaioi* *pros* him a *gynaika* in *moicheia* *kateilēmmenēn*; and having *stēsantes* her in *mesō*,", "grammar": { "*Agousin*": "present active indicative, 3rd plural - they lead/bring", "*de*": "postpositive conjunction - but/and/now", "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*pros*": "preposition + accusative - to/toward", "*gynaika*": "accusative, feminine, singular - woman", "*moicheia*": "dative, feminine, singular - in adultery", "*kateilēmmenēn*": "perfect passive participle, accusative, feminine, singular - having been caught/seized", "*stēsantes*": "aorist active participle, nominative, masculine, plural - having set/placed/stood", "*mesō*": "dative, neuter, singular - in middle/midst" }, "variants": { "*Agousin*": "bring/lead/conduct", "*grammateis*": "scribes/experts in the law", "*kateilēmmenēn*": "caught/seized/taken in the act", "*stēsantes*": "having set/placed/stood/positioned" } }

  • 53{ "verseID": "Luke.11.53", "source": "Λέγοντος δὲ αὐτοῦ ταῦτα πρὸς αὐτούς, ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν, καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων:", "text": "*Legontos* *de* him these things *pros* them, *ērxanto* the *grammateis* and the *Pharisaioi* *deinōs* *enechein*, and *apostomatizein* him about *pleionōn*:", "grammar": { "*Legontos*": "present, participle, active, genitive, masculine, singular - saying/speaking", "*de*": "conjunction - but/and/now", "*pros*": "preposition - to/toward", "*ērxanto*": "aorist, indicative, middle, 3rd person plural - they began", "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*deinōs*": "adverb - terribly/vehemently/severely", "*enechein*": "present, infinitive, active - to urge vehemently/press hard", "*apostomatizein*": "present, infinitive, active - to provoke to speak/question closely", "*pleionōn*": "genitive, neuter, plural - of more things/many things" }, "variants": { "*deinōs*": "terribly/vehemently/severely/fiercely", "*enechein*": "urge vehemently/press hard/be hostile toward", "*apostomatizein*": "provoke to speak/question closely/draw out words", "*pleionōn*": "more things/many things/numerous subjects" } }

  • 2{ "verseID": "Luke.6.2", "source": "Τινὲς δὲ τῶν Φαρισαίων εἶπον αὐτοῖς, Τί ποιεῖτε ὃ οὐκ ἔξεστιν ποιεῖν ἐν τοῖς σάββασιν;", "text": "*Tines* *de* of-the *Pharisaiōn* *eipon* to-them, Why *poieite* which not *exestin* *poiein* in the *sabbasin*?", "grammar": { "*Tines*": "nominative, masculine, plural - some/certain ones", "*de*": "postpositive conjunction - and/but/now", "*Pharisaiōn*": "genitive, masculine, plural - of the Pharisees", "*eipon*": "aorist, active, indicative, 3rd person plural - said/told", "*poieite*": "present, active, indicative, 2nd person plural - you do/are doing", "*exestin*": "present, active, indicative, 3rd person singular - it is lawful/permitted", "*poiein*": "present, active, infinitive - to do", "*sabbasin*": "dative, neuter, plural - on sabbaths/sabbath days" }, "variants": { "*Tines*": "some/certain ones", "*Pharisaiōn*": "Pharisees (Jewish religious leaders)", "*eipon*": "said/told/spoke", "*poieite*": "you do/are doing/practice", "*exestin*": "it is lawful/permitted/allowed", "*sabbasin*": "sabbaths/sabbath days" } }

  • 1{ "verseID": "Matthew.15.1", "source": "¶Τότε προσέρχονται τῷ Ἰησοῦ οἱ ἀπὸ Ἱεροσολύμων, γραμματεῖς καὶ Φαρισαῖοι, λέγοντες,", "text": "Then *proserchomai* to the *Iēsous* the [ones] from *Hierosoluma*, *grammateis* and *Pharisaioi*, *legontes*,", "grammar": { "*Τότε*": "adverb of time - then", "*proserchomai*": "present, indicative, 3rd person plural - they come to/approach", "*tō Iēsous*": "dative, masculine, singular - to Jesus", "*apo*": "preposition + genitive - from", "*Hierosoluma*": "genitive, neuter, plural - Jerusalem", "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*legontes*": "present participle, nominative, masculine, plural - saying" }, "variants": { "*proserchomai*": "approach/come to/draw near", "*grammateis*": "scribes/experts in the law", "*legontes*": "saying/speaking/declaring" } }

  • 2{ "verseID": "Matthew.12.2", "source": "Οἱ δὲ Φαρισαῖοι ἰδόντες, εἶπον αὐτῷ, Ἰδού, οἱ μαθηταί σου ποιοῦσιν ὃ οὐκ ἔξεστιν ποιεῖν ἐν σαββάτῳ.", "text": "The *de* *Pharisaioi* *idontes*, *eipon* to him, *Idou*, the *mathētai* of you *poiousin* which not *exestin* *poiein* on *sabbatō*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/observing", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*mathētai*": "nominative, masculine, plural - disciples/students", "*poiousin*": "present active indicative, 3rd person plural - do/are doing", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*poiein*": "present active infinitive - to do", "*sabbatō*": "dative, neuter, singular - sabbath" }, "variants": { "*idontes*": "having seen/when they saw/observing", "*eipon*": "said/told/spoke", "*Idou*": "behold/look/see here", "*poiousin*": "are doing/practice/perform", "*exestin*": "is lawful/is permitted/is allowed", "*sabbatō*": "sabbath/sabbath day" } }

  • 18{ "verseID": "Luke.16.18", "source": "Πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ, καὶ γαμῶν ἑτέραν, μοιχεύει: καὶ πᾶς ὁ ἀπολελυμένην ἀπὸ ἀνδρὸς γαμῶν μοιχεύει.", "text": "All the *apolyōn tēn gynaika* of him, and *gamōn heteran*, *moicheuei*: and all the *apolelumenēn* from *andros gamōn moicheuei*.", "grammar": { "*apolyōn*": "present active participle, nominative singular masculine - divorcing", "*tēn gynaika*": "accusative singular feminine - the wife/woman", "*gamōn*": "present active participle, nominative singular masculine - marrying", "*heteran*": "accusative singular feminine - another", "*moicheuei*": "present active indicative, 3rd singular - commits adultery", "*apolelumenēn*": "perfect passive participle, accusative singular feminine - having been divorced", "*andros*": "genitive singular masculine - from a husband/man" }, "variants": { "*apolyōn*": "divorcing/sending away/dismissing", "*gynaika*": "wife/woman", "*gamōn*": "marrying/taking in marriage", "*heteran*": "another/different one", "*moicheuei*": "commits adultery", "*apolelumenēn*": "having been divorced/having been sent away", "*andros*": "husband/man" } }

  • 2{ "verseID": "Luke.20.2", "source": "Καὶ εἶπον πρὸς αὐτόν, λέγοντες, Εἰπὲ ἡμῖν, ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην;", "text": "And *eipon pros* him, *legontes*, *Eipe* to us, in what *exousia* these things *poieis*? or who *estin* the one *dous* to you the *exousian* this?", "grammar": { "*eipon*": "aorist active, 3rd plural - they said/spoke", "*pros*": "preposition + accusative - to/toward", "*legontes*": "present participle, nominative, plural - saying", "*Eipe*": "aorist imperative, 2nd singular - tell/say", "*exousia*": "dative, feminine, singular - authority/power", "*poieis*": "present active, 2nd singular - you do/are doing", "*estin*": "present active, 3rd singular - is", "*dous*": "aorist participle, nominative, singular - having given", "*exousian*": "accusative, feminine, singular - authority/power" }, "variants": { "*eipon*": "they said/spoke/told", "*pros*": "to/toward/with", "*exousia*": "authority/power/jurisdiction", "*poieis*": "you do/you are doing/you perform", "*dous*": "having given/who gave" } }

  • 3{ "verseID": "Luke.14.3", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς τοὺς νομικοὺς καὶ Φαρισαίους, λέγων, Εἰ ἔξεστιν τῷ σαββάτῳ θεραπεύειν;", "text": "And *apokritheis* the *Iēsous* *eipen pros* the *nomikous* and *Pharisaious*, *legōn*, If *exestin* on the *sabbatō* to *therapeuein*?", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - answering/responding", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*nomikous*": "accusative, masculine, plural - lawyers/experts in law", "*Pharisaious*": "accusative, masculine, plural - Pharisees", "*legōn*": "present participle, active, nominative, masculine, singular - saying", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*sabbatō*": "dative, neuter, singular - sabbath", "*therapeuein*": "present infinitive, active - to heal/cure" }, "variants": { "*apokritheis*": "answering/responding/replying", "*pros*": "to/toward/with", "*nomikous*": "lawyers/experts in law/interpreters of Mosaic law", "*exestin*": "it is lawful/it is permitted/it is allowed", "*therapeuein*": "to heal/to cure/to treat" } }

  • 6{ "verseID": "Mark.3.6", "source": "Καὶ ἐξελθόντες, οἱ Φαρισαῖοι εὐθὲως μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐποίουν κατʼ αὐτοῦ, ὅπως αὐτὸν ἀπολέσωσιν.", "text": "And *exelthontes*, the *Pharisaioi* *eutheōs* with the *Hērōdianōn* *symboulion* *epoioun* against him, *hopōs* him they might *apolesōsin*.", "grammar": { "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out [completed action]", "*Pharisaioi*": "nominative, masculine, plural - Pharisees [subject]", "*eutheōs*": "adverb - immediately/at once", "*Hērōdianōn*": "genitive, masculine, plural - of Herodians [association]", "*symboulion*": "accusative, neuter, singular - counsel/plan/plot [direct object]", "*epoioun*": "imperfect active indicative, 3rd plural - were making/holding [continuous past action]", "*hopōs*": "conjunction - so that/in order that [purpose]", "*apolesōsin*": "aorist active subjunctive, 3rd plural - might destroy/kill [potential action]" }, "variants": { "*exelthontes*": "having gone out/departed/left", "*eutheōs*": "immediately/at once/straight away", "*symboulion*": "counsel/consultation/plot/plan", "*epoioun*": "were making/holding/preparing", "*apolesōsin*": "might destroy/kill/put to death" } }

  • 18{ "verseID": "Mark.12.18", "source": "Καὶ ἔρχονται Σαδδουκαῖοι πρὸς αὐτόν, οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι· καὶ ἐπηρώτησαν αὐτόν, λέγοντες,", "text": "And *erchontai Saddoukaioi pros* him, *hoitines legousin anastasin mē einai*; and they-*epērōtēsan* him, *legontes*,", "grammar": { "*erchontai*": "present middle indicative, 3rd plural - come", "*Saddoukaioi*": "nominative plural masculine - Sadducees", "*pros*": "preposition + accusative - to/toward", "*hoitines*": "relative pronoun, nominative plural masculine - who", "*legousin*": "present active indicative, 3rd plural - say", "*anastasin*": "accusative singular feminine - resurrection", "*mē einai*": "negative particle + present active infinitive - not to be", "*epērōtēsan*": "aorist active indicative, 3rd plural - questioned", "*legontes*": "present active participle, nominative plural masculine - saying" }, "variants": { "*erchontai*": "come/approach/arrive", "*Saddoukaioi*": "Sadducees", "*hoitines*": "who/the ones who", "*legousin*": "say/claim/assert", "*anastasin*": "resurrection/rising up", "*mē einai*": "not to be/does not exist", "*epērōtēsan*": "questioned/asked/inquired of", "*legontes*": "saying/speaking" } }

  • 1{ "verseID": "Mark.7.1", "source": "¶Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι, καί τινες τῶν γραμματέων, ἐλθόντες ἀπὸ Ἱεροσολύμων.", "text": "And *synagontai* *pros* him the *Pharisaioi*, and certain of the *grammateōn*, *elthontes* from *Hierosolymōn*.", "grammar": { "*synagontai*": "present passive, 3rd plural - are gathered/assembling", "*pros*": "preposition with accusative - toward/with", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*grammateōn*": "genitive, masculine, plural - scribes/experts in law", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*Hierosolymōn*": "genitive, neuter, plural - Jerusalem" }, "variants": { "*synagontai*": "are gathered together/assemble themselves", "*grammateōn*": "scribes/experts in religious law/scholars" } }

  • 5{ "verseID": "John.8.5", "source": "Ἐν δὲ τῷ νόμῳ Μωσῆς ἡμῖν ἐνετείλατο, τὰς τοιαύτας λιθοβολεῖσθαι: σὺ οὖν τί λέγεις;", "text": "In *de* the *nomō* *Mōsēs* to us *eneteilato*, the such *lithoboleisthai*: you *oun* what *legeis*?", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*nomō*": "dative, masculine, singular - law", "*Mōsēs*": "nominative, masculine, singular - Moses", "*eneteilato*": "aorist middle indicative, 3rd singular - commanded/ordered", "*lithoboleisthai*": "present passive infinitive - to be stoned", "*oun*": "inferential conjunction - therefore/then", "*legeis*": "present active indicative, 2nd singular - you say" }, "variants": { "*nomō*": "law/Torah", "*eneteilato*": "commanded/ordered/charged", "*lithoboleisthai*": "to be stoned to death" } }

  • 10{ "verseID": "Matthew.12.10", "source": "¶Καὶ, ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν. Καὶ ἐπηρώτησαν αὐτὸν, λέγοντες, Εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "And, *idou*, *anthrōpos* *ēn* the *cheira* *echōn* *xēran*. And they *epērōtēsan* him, *legontes*, If *exestin* on the *sabbasin* to *therapeuein*? so that they might *katēgorēsōsin* him.", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*anthrōpos*": "nominative, masculine, singular - man/person", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*cheira*": "accusative, feminine, singular - hand", "*echōn*": "present active participle, nominative, masculine, singular - having/possessing", "*xēran*": "accusative, feminine, singular - withered/dry", "*epērōtēsan*": "aorist active indicative, 3rd person plural - questioned/asked", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*therapeuein*": "present active infinitive - to heal/cure", "*katēgorēsōsin*": "aorist active subjunctive, 3rd person plural - they might accuse/charge" }, "variants": { "*idou*": "behold/look/see here", "*anthrōpos*": "man/person/human being", "*cheira*": "hand/arm", "*echōn*": "having/holding/possessing", "*xēran*": "withered/dry/shriveled", "*epērōtēsan*": "asked/questioned/inquired of", "*legontes*": "saying/speaking/telling", "*exestin*": "is lawful/is permitted/is allowed", "*therapeuein*": "to heal/to cure/to treat", "*katēgorēsōsin*": "might accuse/might bring charges against" } }

  • 1{ "verseID": "Deuteronomy.24.1", "source": "כִּֽי־יִקַּ֥ח אִ֛ישׁ אִשָּׁ֖ה וּבְעָלָ֑הּ וְהָיָ֞ה אִם־לֹ֧א תִמְצָא־חֵ֣ן בְּעֵינָ֗יו כִּי־מָ֤צָא בָהּ֙ עֶרְוַ֣ת דָּבָ֔ר וְכָ֨תַב לָ֜הּ סֵ֤פֶר כְּרִיתֻת֙ וְנָתַ֣ן בְּיָדָ֔הּ וְשִׁלְּחָ֖הּ מִבֵּיתֽוֹ׃", "text": "When *yiqqaḥ* *ʾîš* *ʾiššâ* and *bəʿālāh*, and *hāyâ* if not *timṣāʾ*-*ḥēn* in *ʿênāyw*, because *māṣāʾ* in her *ʿerwat dābār*, and *kātab* to her *sēper kərîtut* and *nātan* in her hand, and *šilləḥāh* from his house.", "grammar": { "*kî*": "conjunction - when/if", "*yiqqaḥ*": "qal imperfect 3rd masculine singular - takes/marries", "*ʾîš*": "masculine singular noun - man/husband", "*ʾiššâ*": "feminine singular noun - woman/wife", "*bəʿālāh*": "qal perfect 3rd masculine singular with suffix - possesses/marries her", "*hāyâ*": "qal perfect 3rd masculine singular - it happens/becomes", "*timṣāʾ*": "qal imperfect 3rd feminine singular - she finds/obtains", "*ḥēn*": "masculine singular noun - favor/grace", "*ʿênāyw*": "common plural noun with 3rd masculine singular suffix - his eyes", "*māṣāʾ*": "qal perfect 3rd masculine singular - he found", "*ʿerwat dābār*": "construct phrase - nakedness/indecency of thing/matter", "*kātab*": "qal perfect 3rd masculine singular - he writes", "*sēper kərîtut*": "construct phrase - document of cutting off/divorce", "*nātan*": "qal perfect 3rd masculine singular - he gives", "*šilləḥāh*": "piel perfect 3rd masculine singular with suffix - he sends her away" }, "variants": { "*bəʿālāh*": "marries her/becomes her master/possesses her", "*ʿerwat dābār*": "indecent matter/shameful thing/nakedness of something", "*sēper kərîtut*": "document of cutting off/certificate of divorce/bill of separation", "*šilləḥāh*": "sends her away/dismisses her/divorces her" } }

  • 27{ "verseID": "Luke.20.27", "source": "Προσελθόντες δέ τινες τῶν Σαδδουκαίων, οἱ ἀντιλέγοντες ἀνάστασιν μὴ εἶναι· ἐπηρώτησαν αὐτόν,", "text": "*Proselthontes de tines* of the *Saddoukaiōn*, the ones *antilegontes anastasin mē einai*; they *epērōtēsan* him,", "grammar": { "*Proselthontes*": "aorist active participle, nominative, plural - having approached", "*de*": "postpositive conjunction - but/and", "*tines*": "indefinite pronoun, nominative, plural - some/certain ones", "*Saddoukaiōn*": "genitive, masculine, plural - of the Sadducees", "*antilegontes*": "present active participle, nominative, plural - contradicting/denying", "*anastasin*": "accusative, feminine, singular - resurrection", "*mē einai*": "negative + present infinitive - not to be", "*epērōtēsan*": "aorist active, 3rd plural - they questioned" }, "variants": { "*Proselthontes*": "having approached/coming to/approaching", "*tines*": "some/certain ones", "*Saddoukaiōn*": "of the Sadducees", "*antilegontes anastasin mē einai*": "denying that resurrection exists/saying there is no resurrection", "*epērōtēsan*": "questioned/asked/inquired of" } }

  • 23{ "verseID": "Matthew.22.23", "source": "¶Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, οἵ λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν,", "text": "In *ekeinē* the *hēmera* *prosēlthon* to him *Saddoukaioi*, those *legontes* not *einai* *anastasin*, and *epērōtēsan* him,", "grammar": { "*ekeinē*": "dative, feminine, singular - that", "*hēmera*": "dative, feminine, singular - day", "*prosēlthon*": "aorist active indicative, 3rd person plural - they came to/approached", "*Saddoukaioi*": "nominative, masculine, plural - Sadducees", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*einai*": "present active infinitive - to be/exist", "*anastasin*": "accusative, feminine, singular - resurrection", "*epērōtēsan*": "aorist active indicative, 3rd person plural - they questioned/asked" }, "variants": { "*ekeinē*": "that/same", "*prosēlthon*": "they came to/approached/came near", "*legontes*": "saying/declaring/teaching", "*anastasin*": "resurrection/rising up from death", "*epērōtēsan*": "they questioned/asked/inquired of" } }