Luke 20:27

biblecontext

{ "verseID": "Luke.20.27", "source": "Προσελθόντες δέ τινες τῶν Σαδδουκαίων, οἱ ἀντιλέγοντες ἀνάστασιν μὴ εἶναι· ἐπηρώτησαν αὐτόν,", "text": "*Proselthontes de tines* of the *Saddoukaiōn*, the ones *antilegontes anastasin mē einai*; they *epērōtēsan* him,", "grammar": { "*Proselthontes*": "aorist active participle, nominative, plural - having approached", "*de*": "postpositive conjunction - but/and", "*tines*": "indefinite pronoun, nominative, plural - some/certain ones", "*Saddoukaiōn*": "genitive, masculine, plural - of the Sadducees", "*antilegontes*": "present active participle, nominative, plural - contradicting/denying", "*anastasin*": "accusative, feminine, singular - resurrection", "*mē einai*": "negative + present infinitive - not to be", "*epērōtēsan*": "aorist active, 3rd plural - they questioned" }, "variants": { "*Proselthontes*": "having approached/coming to/approaching", "*tines*": "some/certain ones", "*Saddoukaiōn*": "of the Sadducees", "*antilegontes anastasin mē einai*": "denying that resurrection exists/saying there is no resurrection", "*epērōtēsan*": "questioned/asked/inquired of" } }

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Referenced Verses

  • Matt 22:23-33 : 23 { "verseID": "Matthew.22.23", "source": "¶Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, οἵ λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν,", "text": "In *ekeinē* the *hēmera* *prosēlthon* to him *Saddoukaioi*, those *legontes* not *einai* *anastasin*, and *epērōtēsan* him,", "grammar": { "*ekeinē*": "dative, feminine, singular - that", "*hēmera*": "dative, feminine, singular - day", "*prosēlthon*": "aorist active indicative, 3rd person plural - they came to/approached", "*Saddoukaioi*": "nominative, masculine, plural - Sadducees", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*einai*": "present active infinitive - to be/exist", "*anastasin*": "accusative, feminine, singular - resurrection", "*epērōtēsan*": "aorist active indicative, 3rd person plural - they questioned/asked" }, "variants": { "*ekeinē*": "that/same", "*prosēlthon*": "they came to/approached/came near", "*legontes*": "saying/declaring/teaching", "*anastasin*": "resurrection/rising up from death", "*epērōtēsan*": "they questioned/asked/inquired of" } } 24 { "verseID": "Matthew.22.24", "source": "Λέγοντες, Διδάσκαλε, Μωσῆς εἶπεν, Ἐάν τις ἀποθάνῃ, μὴ ἔχων τέκνα, ἐπιγαμβρεύσει ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ, καὶ ἀναστήσει σπέρμα τῷ ἀδελφῷ αὐτοῦ.", "text": "*Legontes*, *Didaskale*, *Mōsēs* *eipen*, If anyone *apothanē*, not *echōn* *tekna*, shall *epigambreusei* the *adelphos* of him the *gynaika* of him, and shall *anastēsei* *sperma* to the *adelphō* of him.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher!", "*Mōsēs*": "nominative, masculine, singular - Moses", "*eipen*": "aorist active indicative, 3rd person singular - said", "*apothanē*": "aorist active subjunctive, 3rd person singular - he might die", "*echōn*": "present active participle, nominative, masculine, singular - having", "*tekna*": "accusative, neuter, plural - children", "*epigambreusei*": "future active indicative, 3rd person singular - shall marry as next of kin", "*adelphos*": "nominative, masculine, singular - brother", "*gynaika*": "accusative, feminine, singular - wife/woman", "*anastēsei*": "future active indicative, 3rd person singular - shall raise up", "*sperma*": "accusative, neuter, singular - seed/offspring", "*adelphō*": "dative, masculine, singular - to brother" }, "variants": { "*Didaskale*": "Teacher/Master/Instructor", "*apothanē*": "he might die/should die", "*tekna*": "children/offspring/descendants", "*epigambreusei*": "shall marry as next of kin/take in levirate marriage", "*gynaika*": "wife/woman", "*anastēsei*": "shall raise up/produce/cause to stand", "*sperma*": "seed/offspring/descendants" } } 25 { "verseID": "Matthew.22.25", "source": "Ἦσαν δὲ παρʼ ἡμῖν ἑπτὰ ἀδελφοί: καὶ ὁ πρῶτος, γάμησας, ἐτελεύτησεν, καὶ, μὴ ἔχων σπέρμα, ἀφῆκεν τὴν γυναῖκα αὐτοῦ τῷ ἀδελφῷ αὐτοῦ:", "text": "Now were with us *hepta* *adelphoi*: and the *prōtos*, having *gamēsas*, *eteleutēsen*, and, not *echōn* *sperma*, *aphēken* the *gynaika* of him to the *adelphō* of him:", "grammar": { "*hepta*": "numeral - seven", "*adelphoi*": "nominative, masculine, plural - brothers", "*prōtos*": "nominative, masculine, singular - first", "*gamēsas*": "aorist active participle, nominative, masculine, singular - having married", "*eteleutēsen*": "aorist active indicative, 3rd person singular - died/came to an end", "*echōn*": "present active participle, nominative, masculine, singular - having", "*sperma*": "accusative, neuter, singular - seed/offspring", "*aphēken*": "aorist active indicative, 3rd person singular - left/permitted", "*gynaika*": "accusative, feminine, singular - wife/woman", "*adelphō*": "dative, masculine, singular - to brother" }, "variants": { "*adelphoi*": "brothers/siblings", "*prōtos*": "first/foremost/chief", "*gamēsas*": "having married/taken a wife", "*eteleutēsen*": "died/came to an end/expired", "*sperma*": "seed/offspring/descendants", "*aphēken*": "left/permitted/released" } } 26 { "verseID": "Matthew.22.26", "source": "Ὁμοίως καὶ ὁ δεύτερος, καὶ ὁ τρίτος, ἕως τῶν ἑπτά.", "text": "*Homoiōs* also the *deuteros*, and the *tritos*, until the *hepta*.", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*deuteros*": "nominative, masculine, singular - second", "*tritos*": "nominative, masculine, singular - third", "*hepta*": "genitive, masculine, plural - of seven (referring to brothers)" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*deuteros*": "second", "*tritos*": "third" } } 27 { "verseID": "Matthew.22.27", "source": "Ὕστερον δὲ πάντων ἀπέθανεν καὶ ἡ γυνή.", "text": "*Hysteron* of *pantōn* *apethanen* also the *gynē*.", "grammar": { "*Hysteron*": "adverb - later/afterward", "*pantōn*": "genitive, masculine, plural - of all", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*gynē*": "nominative, feminine, singular - woman/wife" }, "variants": { "*Hysteron*": "later/afterward/at the end", "*apethanen*": "died/deceased", "*gynē*": "woman/wife" } } 28 { "verseID": "Matthew.22.28", "source": "Ἐν τῇ οὖν ἀναστάσει τίνος τῶν ἑπτὰ ἔσται γυνή; πάντες γὰρ ἔσχον αὐτήν.", "text": "In the therefore *anastasei* whose of the *hepta* *estai* *gynē*? for *pantes* *eschon* her.", "grammar": { "*anastasei*": "dative, feminine, singular - resurrection", "*hepta*": "genitive, masculine, plural - of seven", "*estai*": "future middle indicative, 3rd person singular - will be", "*gynē*": "nominative, feminine, singular - wife/woman", "*pantes*": "nominative, masculine, plural - all", "*eschon*": "aorist active indicative, 3rd person plural - had/possessed" }, "variants": { "*anastasei*": "resurrection/rising up", "*estai*": "will be/shall be", "*gynē*": "wife/woman", "*eschon*": "had/possessed/took" } } 29 { "verseID": "Matthew.22.29", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ Θεοῦ.", "text": "But *apokritheis* the *Iēsous* *eipen* to them, You *planasthe*, not *eidotes* the *graphas*, nor the *dynamin* of the *Theou*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "*planasthe*": "present passive indicative, 2nd person plural - you are deceived/led astray", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*graphas*": "accusative, feminine, plural - scriptures/writings", "*dynamin*": "accusative, feminine, singular - power/might", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apokritheis*": "having answered/responded", "*planasthe*": "you are deceived/led astray/in error", "*eidotes*": "knowing/understanding", "*graphas*": "scriptures/writings/sacred texts", "*dynamin*": "power/might/strength/ability" } } 30 { "verseID": "Matthew.22.30", "source": "Ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν, οὔτε ἐκγαμίζονται, ἀλλʼ ὡς ἄγγελοι τοῦ Θεοῦ ἐν οὐρανῷ εἰσιν.", "text": "For in the *anastasei* neither they *gamousin*, nor are *ekgamizontai*, but as *angeloi* of the *Theou* in *ouranō* they *eisin*.", "grammar": { "*anastasei*": "dative, feminine, singular - resurrection", "*gamousin*": "present active indicative, 3rd person plural - they marry", "*ekgamizontai*": "present passive indicative, 3rd person plural - they are given in marriage", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*Theou*": "genitive, masculine, singular - of God", "*ouranō*": "dative, masculine, singular - heaven/sky", "*eisin*": "present active indicative, 3rd person plural - they are" }, "variants": { "*anastasei*": "resurrection/rising up", "*gamousin*": "they marry/take wives", "*ekgamizontai*": "they are given in marriage/married off", "*angeloi*": "angels/messengers", "*ouranō*": "heaven/sky" } } 31 { "verseID": "Matthew.22.31", "source": "Περὶ δὲ τῆς ἀναστάσεως τῶν νεκρῶν, οὐκ ἀνέγνωτε τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ Θεοῦ, λέγοντος,", "text": "But concerning the *anastaseōs* of the *nekrōn*, have you not *anegnōte* the thing *rēthen* to you by the *Theou*, *legontos*,", "grammar": { "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*anegnōte*": "aorist active indicative, 2nd person plural - you read", "*rēthen*": "aorist passive participle, accusative, neuter, singular - having been spoken", "*Theou*": "genitive, masculine, singular - of God", "*legontos*": "present active participle, genitive, masculine, singular - saying" }, "variants": { "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead ones/corpses", "*anegnōte*": "you read/have read", "*rēthen*": "having been spoken/said/declared" } } 32 { "verseID": "Matthew.22.32", "source": "Ἐγώ εἰμι ὁ Θεὸς Ἀβραὰμ, καὶ ὁ Θεὸς Ἰσαὰκ, καὶ ὁ Θεὸς Ἰακώβ; οὐκ ἔστιν ὁ Θεὸς Θεὸς νεκρῶν, ἀλλὰ ζώντων.", "text": "*Egō* *eimi* the *Theos* of *Abraam*, and the *Theos* of *Isaak*, and the *Theos* of *Iakōb*? Not *estin* the *Theos* *Theos* of *nekrōn*, but of *zōntōn*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*eimi*": "present active indicative, 1st person singular - I am", "*Theos*": "nominative, masculine, singular - God", "*Abraam*": "genitive, masculine, singular - of Abraham", "*Isaak*": "genitive, masculine, singular - of Isaac", "*Iakōb*": "genitive, masculine, singular - of Jacob", "*estin*": "present active indicative, 3rd person singular - is/exists", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*zōntōn*": "present active participle, genitive, masculine, plural - of living ones" }, "variants": { "*eimi*": "I am/exist", "*estin*": "is/exists", "*nekrōn*": "dead ones/those who have died", "*zōntōn*": "living ones/those who are alive" } } 33 { "verseID": "Matthew.22.33", "source": "Καὶ ἀκούσαντες οἱ ὄχλοι, ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ.", "text": "And *akousantes* the *ochloi*, *exeplēssonto* at the *didachē* of him.", "grammar": { "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*exeplēssonto*": "imperfect passive indicative, 3rd person plural - were astonished/amazed", "*didachē*": "dative, feminine, singular - teaching/doctrine" }, "variants": { "*akousantes*": "having heard/listening", "*ochloi*": "crowds/multitudes/throngs", "*exeplēssonto*": "were astonished/amazed/astounded", "*didachē*": "teaching/doctrine/instruction" } }
  • Mark 12:18-27 : 18 { "verseID": "Mark.12.18", "source": "Καὶ ἔρχονται Σαδδουκαῖοι πρὸς αὐτόν, οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι· καὶ ἐπηρώτησαν αὐτόν, λέγοντες,", "text": "And *erchontai Saddoukaioi pros* him, *hoitines legousin anastasin mē einai*; and they-*epērōtēsan* him, *legontes*,", "grammar": { "*erchontai*": "present middle indicative, 3rd plural - come", "*Saddoukaioi*": "nominative plural masculine - Sadducees", "*pros*": "preposition + accusative - to/toward", "*hoitines*": "relative pronoun, nominative plural masculine - who", "*legousin*": "present active indicative, 3rd plural - say", "*anastasin*": "accusative singular feminine - resurrection", "*mē einai*": "negative particle + present active infinitive - not to be", "*epērōtēsan*": "aorist active indicative, 3rd plural - questioned", "*legontes*": "present active participle, nominative plural masculine - saying" }, "variants": { "*erchontai*": "come/approach/arrive", "*Saddoukaioi*": "Sadducees", "*hoitines*": "who/the ones who", "*legousin*": "say/claim/assert", "*anastasin*": "resurrection/rising up", "*mē einai*": "not to be/does not exist", "*epērōtēsan*": "questioned/asked/inquired of", "*legontes*": "saying/speaking" } } 19 { "verseID": "Mark.12.19", "source": "Διδάσκαλε, Μωσῆς ἔγραψεν ἡμῖν, Ὅτι ἐάν τινος ἀδελφὸς ἀποθάνῃ, καὶ καταλίπῃ γυναῖκα, καὶ τέκνα μὴ ἀφῇ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ, καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.", "text": "*Didaskale*, *Mōsēs egrapsen* to-us, That if anyone's *adelphos apothanē*, and *katalipē gynaika*, and *tekna mē aphē*, *hina labē ho adelphos* of-him *tēn gynaika* of-him, and *exanastēsē sperma tō adelphō* of-him.", "grammar": { "*Didaskale*": "vocative singular masculine - Teacher", "*Mōsēs*": "nominative singular masculine - Moses", "*egrapsen*": "aorist active indicative, 3rd singular - wrote", "*adelphos*": "nominative singular masculine - brother", "*apothanē*": "aorist active subjunctive, 3rd singular - might die", "*katalipē*": "aorist active subjunctive, 3rd singular - might leave behind", "*gynaika*": "accusative singular feminine - wife/woman", "*tekna*": "accusative plural neuter - children", "*mē aphē*": "negative particle + aorist active subjunctive, 3rd singular - not leave", "*hina*": "conjunction + subjunctive - so that/in order that", "*labē*": "aorist active subjunctive, 3rd singular - might take", "*ho adelphos*": "nominative singular masculine article + noun - the brother", "*tēn gynaika*": "accusative singular feminine article + noun - the wife", "*exanastēsē*": "aorist active subjunctive, 3rd singular - might raise up", "*sperma*": "accusative singular neuter - seed/offspring", "*tō adelphō*": "dative singular masculine article + noun - for the brother" }, "variants": { "*Didaskale*": "Teacher/Master/Rabbi", "*Mōsēs*": "Moses", "*egrapsen*": "wrote/recorded", "*adelphos*": "brother/male sibling", "*apothanē*": "might die/should die", "*katalipē*": "might leave behind/leave remaining", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*aphē*": "leave/leave behind", "*labē*": "might take/should take", "*exanastēsē*": "might raise up/produce", "*sperma*": "seed/offspring/descendants", "*adelphō*": "for the brother/to the brother" } } 20 { "verseID": "Mark.12.20", "source": "Ἑπτὰ οὖν ἀδελφοὶ ἦσαν: καὶ ὁ πρῶτος ἔλαβεν γυναῖκα, καὶ ἀποθνήσκων οὐκ ἀφῆκεν σπέρμα.", "text": "*Hepta oun adelphoi ēsan*: and *ho prōtos elaben gynaika*, and *apothnēskōn* not *aphēken sperma*.", "grammar": { "*Hepta*": "numeral - seven", "*oun*": "inferential particle - therefore/then", "*adelphoi*": "nominative plural masculine - brothers", "*ēsan*": "imperfect active indicative, 3rd plural - were", "*ho prōtos*": "nominative singular masculine article + adjective - the first", "*elaben*": "aorist active indicative, 3rd singular - took", "*gynaika*": "accusative singular feminine - wife/woman", "*apothnēskōn*": "present active participle, nominative singular masculine - dying", "*aphēken*": "aorist active indicative, 3rd singular - left", "*sperma*": "accusative singular neuter - seed/offspring" }, "variants": { "*Hepta*": "seven", "*oun*": "therefore/then/so", "*adelphoi*": "brothers/male siblings", "*ēsan*": "were/existed", "*prōtos*": "first/foremost", "*elaben*": "took/married", "*gynaika*": "wife/woman", "*apothnēskōn*": "dying/when dying", "*aphēken*": "left/left behind", "*sperma*": "seed/offspring/descendants" } } 21 { "verseID": "Mark.12.21", "source": "Καὶ ὁ δεύτερος ἔλαβεν αὐτήν, καὶ ἀπέθανεν, καὶ οὐδὲ αὐτὸς ἀφῆκεν σπέρμα: καὶ ὁ τρίτος ὡσαύτως.", "text": "And *ho deuteros elaben* her, and *apethanen*, and neither he *aphēken sperma*: and *ho tritos hōsautōs*.", "grammar": { "*ho deuteros*": "nominative singular masculine article + adjective - the second", "*elaben*": "aorist active indicative, 3rd singular - took", "*apethanen*": "aorist active indicative, 3rd singular - died", "*oude*": "negative conjunction - neither/nor", "*aphēken*": "aorist active indicative, 3rd singular - left", "*sperma*": "accusative singular neuter - seed/offspring", "*ho tritos*": "nominative singular masculine article + adjective - the third", "*hōsautōs*": "adverb - likewise" }, "variants": { "*deuteros*": "second", "*elaben*": "took/married", "*apethanen*": "died/deceased", "*aphēken*": "left/left behind", "*sperma*": "seed/offspring/descendants", "*tritos*": "third", "*hōsautōs*": "likewise/in the same way/similarly" } } 22 { "verseID": "Mark.12.22", "source": "Καὶ ἔλαβον αὐτὴν οἱ ἑπτὰ, καὶ οὐκ ἀφῆκαν σπέρμα: ἔσχάτη πάντων ἀπέθανεν καὶ ἡ γυνή.", "text": "And *elabon* her the *hepta*, and not *aphēkan* *sperma*: *eschatē* of all *apethanen* also the *gynē*.", "grammar": { "*elabon*": "aorist active indicative, 3rd plural - took/received [completed action]", "*hepta*": "nominative, masculine, plural - seven", "*aphēkan*": "aorist active indicative, 3rd plural - left/released [completed action]", "*sperma*": "accusative, neuter, singular - seed/offspring", "*eschatē*": "nominative, feminine, singular - last", "*apethanen*": "aorist active indicative, 3rd singular - died [completed action]", "*gynē*": "nominative, feminine, singular - woman/wife" }, "variants": { "*elabon*": "took/received/married", "*aphēkan*": "left/released/permitted", "*sperma*": "seed/offspring/descendants", "*eschatē*": "last/final", "*apethanen*": "died/passed away", "*gynē*": "woman/wife" } } 23 { "verseID": "Mark.12.23", "source": "Ἐν τῇ οὖν ἀναστάσει, ὅταν ἀναστῶσιν, τίνος αὐτῶν ἔσται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.", "text": "In the *oun* *anastasei*, when *anastōsin*, whose of them *estai* *gynē*? the for *hepta* *eschon* her *gynaika*.", "grammar": { "*oun*": "conjunction - therefore/then", "*anastasei*": "dative, feminine, singular - resurrection/rising up", "*anastōsin*": "aorist active subjunctive, 3rd plural - they may rise up", "*estai*": "future indicative, 3rd singular - will be", "*gynē*": "nominative, feminine, singular - woman/wife", "*hepta*": "nominative, masculine, plural - seven", "*eschon*": "aorist active indicative, 3rd plural - had [completed action]", "*gynaika*": "accusative, feminine, singular - woman/wife" }, "variants": { "*oun*": "therefore/then/so", "*anastasei*": "resurrection/rising up", "*anastōsin*": "they may rise up/be resurrected", "*estai*": "will be/shall be", "*gynē*": "woman/wife", "*eschon*": "had/possessed", "*gynaika*": "woman/wife" } } 24 { "verseID": "Mark.12.24", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Οὐ διὰ τοῦτο πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ Θεοῦ;", "text": "And *apokritheis* the *Iēsous* *eipen* to them, Not *dia* this *planasthe*, not *eidotes* the *graphas*, neither the *dynamin* of the *Theou*?", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*dia*": "preposition + accusative - because of/through", "*planasthe*": "present passive indicative, 2nd plural - you are being led astray", "*eidotes*": "perfect active participle, nominative, plural - knowing/having known", "*graphas*": "accusative, feminine, plural - writings/scriptures", "*dynamin*": "accusative, feminine, singular - power/strength", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke", "*dia*": "because of/through/for", "*planasthe*": "you are being led astray/deceived/in error", "*eidotes*": "knowing/understanding/having knowledge of", "*graphas*": "writings/scriptures", "*dynamin*": "power/strength/ability/might", "*Theou*": "of God/deity" } } 25 { "verseID": "Mark.12.25", "source": "Ὅταν γὰρ ἐκ νεκρῶν ἀναστῶσιν, οὔτε γαμοῦσιν, οὔτε γαμίσκονται· ἀλλʼ εἰσὶν ὡς ἄγγελοι οἱ ἐν τοῖς οὐρανοῖς.", "text": "When for from *nekrōn* *anastōsin*, neither *gamousin*, nor *gamiskontai*; but *eisin* as *angeloi* the ones in the *ouranois*.", "grammar": { "*nekrōn*": "genitive, masculine, plural - of dead ones", "*anastōsin*": "aorist active subjunctive, 3rd plural - they may rise up", "*gamousin*": "present active indicative, 3rd plural - they marry", "*gamiskontai*": "present passive indicative, 3rd plural - they are given in marriage", "*eisin*": "present active indicative, 3rd plural - they are", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*ouranois*": "dative, masculine, plural - heavens/skies" }, "variants": { "*nekrōn*": "dead ones/corpses", "*anastōsin*": "they may rise up/be resurrected", "*gamousin*": "they marry/take wives", "*gamiskontai*": "they are given in marriage", "*eisin*": "they are/exist", "*angeloi*": "angels/messengers", "*ouranois*": "heavens/skies" } } 26 { "verseID": "Mark.12.26", "source": "Περὶ δὲ τῶν νεκρῶν, ὅτι ἐγείρονται: οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωσέως, ἐπὶ τῆς βάτου ὡς εἶπεν αὐτῷ ὁ Θεός, λέγων, Ἐγὼ ὁ Θεὸς Ἀβραάμ, καὶ ὁ Θεὸς Ἰσαάκ, καὶ ὁ Θεὸς Ἰακώβ;", "text": "*Peri* but the *nekrōn*, that *egeirontai*: not *anegnōte* in the *biblō* of *Mōseōs*, upon the *batou* as *eipen* to him the *Theos*, *legōn*, *Egō* the *Theos* of *Abraam*, and the *Theos* of *Isaak*, and the *Theos* of *Iakōb*?", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*egeirontai*": "present passive indicative, 3rd plural - they are raised", "*anegnōte*": "aorist active indicative, 2nd plural - you have read [completed action]", "*biblō*": "dative, feminine, singular - book/scroll", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*batou*": "genitive, feminine, singular - bush", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*Theos*": "nominative, masculine, singular - God", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Egō*": "personal pronoun, nominative - I", "*Abraam*": "genitive, masculine, singular - of Abraham", "*Isaak*": "genitive, masculine, singular - of Isaac", "*Iakōb*": "genitive, masculine, singular - of Jacob" }, "variants": { "*Peri*": "concerning/about/regarding", "*nekrōn*": "dead ones/corpses", "*egeirontai*": "they are raised/resurrected", "*anegnōte*": "you have read/you read", "*biblō*": "book/scroll/writing", "*batou*": "bush/bramble", "*eipen*": "said/spoke", "*legōn*": "saying/speaking", "*Egō*": "I/myself", "*Theos*": "God/deity" } } 27 { "verseID": "Mark.12.27", "source": "Οὐκ ἔστιν ὁ Θεὸς νεκρῶν, ἀλλὰ Θεὸς ζώντων: ὑμεῖς οὖν πολὺ πλανᾶσθε.", "text": "Not *estin* the *Theos* of *nekrōn*, but *Theos* of *zōntōn*: you *oun* *poly* *planasthe*.", "grammar": { "*estin*": "present active indicative, 3rd singular - is/exists", "*Theos*": "nominative, masculine, singular - God", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*zōntōn*": "present active participle, genitive, masculine, plural - of living ones", "*oun*": "conjunction - therefore/then", "*poly*": "accusative, neuter, singular - much/greatly", "*planasthe*": "present passive indicative, 2nd plural - you are being led astray" }, "variants": { "*estin*": "is/exists", "*Theos*": "God/deity", "*nekrōn*": "dead ones/corpses", "*zōntōn*": "living ones/those who are alive", "*oun*": "therefore/then/so", "*poly*": "much/greatly/exceedingly", "*planasthe*": "you are being led astray/deceived/in error" } }
  • Acts 4:1-2 : 1 { "verseID": "Acts.4.1", "source": "Λαλούντων δὲ αὐτῶν πρὸς τὸν λαόν, ἐπέστησαν αὐτοῖς, οἱ ἱερεῖς, καὶ ὁ στρατηγὸς τοῦ ἱεροῦ, καὶ οἱ Σαδδουκαῖοι,", "text": "*Lalountōn* *de* them *pros* the *laon*, *epestēsan* them, the *hiereis*, and the *stratēgos* of the *hierou*, and the *Saddoukaioi*,", "grammar": { "*Lalountōn*": "present participle, genitive plural - speaking/while they were speaking", "*de*": "postpositive particle - but/and/now", "*pros*": "preposition + accusative - to/toward", "*laon*": "accusative, masculine, singular - people", "*epestēsan*": "aorist active indicative, 3rd plural - came upon/stood over", "*hiereis*": "nominative, masculine, plural - priests", "*stratēgos*": "nominative, masculine, singular - captain/commander", "*hierou*": "genitive, neuter, singular - temple", "*Saddoukaioi*": "nominative, masculine, plural - Sadducees" }, "variants": { "*Lalountōn*": "speaking/preaching/addressing", "*de*": "but/and/now [continuative or contrastive]", "*epestēsan*": "came upon/confronted/stood beside/approached suddenly", "*stratēgos*": "captain/commander/chief officer", "*hierou*": "temple/sanctuary" } } 2 { "verseID": "Acts.4.2", "source": "Διαπονούμενοι διὰ τὸ διδάσκειν αὐτοὺς τὸν λαόν, καὶ καταγγέλλειν ἐν τῷ Ἰησοῦ τὴν ἀνάστασιν τὴν ἐκ νεκρῶν.", "text": "*Diaponoumenoi* *dia* the *didaskein* them the *laon*, and *katangellein* in the *Iēsou* the *anastasin* the *ek* *nekrōn*.", "grammar": { "*Diaponoumenoi*": "present middle participle, nominative, masculine, plural - being greatly annoyed/troubled", "*dia*": "preposition + accusative - because of/on account of", "*didaskein*": "present active infinitive - to teach", "*laon*": "accusative, masculine, singular - people", "*katangellein*": "present active infinitive - to proclaim/announce", "*Iēsou*": "dative, masculine, singular - Jesus", "*anastasin*": "accusative, feminine, singular - resurrection", "*ek*": "preposition + genitive - out of/from", "*nekrōn*": "genitive, masculine, plural - dead [ones]" }, "variants": { "*Diaponoumenoi*": "being greatly troubled/distressed/annoyed/worked up", "*dia*": "because of/through/by means of", "*katangellein*": "proclaiming/announcing/declaring", "*anastasin*": "resurrection/rising up" } }
  • Acts 5:17 : 17 { "verseID": "Acts.5.17", "source": "¶Ἀναστὰς δὲ ὁ ἀρχιερεὺς, καὶ πάντες οἱ σὺν αὐτῷ (ἡ οὖσα αἵρεσις τῶν Σαδδουκαίων,) ἐπλήσθησαν ζήλου,", "text": "*Anastas* *de* the *archiereus*, and all those *syn* him (the *ousa* *hairesis* of the *Saddoukaiōn*,) *eplēsthēsan* *zēlou*,", "grammar": { "*Anastas*": "aorist, active, participle, nominative, masculine, singular - having risen up", "*de*": "postpositive conjunction - but/and", "*archiereus*": "nominative, masculine, singular - high priest", "*syn*": "preposition + dative - with", "*ousa*": "present, active, participle, nominative, feminine, singular - being", "*hairesis*": "nominative, feminine, singular - sect/party", "*Saddoukaiōn*": "genitive, masculine, plural - of the Sadducees", "*eplēsthēsan*": "aorist, passive, indicative, 3rd plural - were filled", "*zēlou*": "genitive, masculine, singular - jealousy/zeal" }, "variants": { "*archiereus*": "high priest/chief priest", "*hairesis*": "sect/party/faction", "*eplēsthēsan*": "were filled/were full of/were overcome with", "*zēlou*": "jealousy/zeal/indignation" } }
  • Matt 16:1 : 1 { "verseID": "Matthew.16.1", "source": "¶Καὶ προσελθόντες οἱ Φαρισαῖοι καὶ Σαδδουκαῖοι, πειράζοντες ἐπηρώτησαν αὐτὸν σημεῖον ἐκ τοῦ οὐρανοῦ ἐπιδεῖξαι αὐτοῖς.", "text": "And *proselthontes* the *Pharisaioi* and *Saddoukaioi*, *peirazontes* *epērōtēsan* him *sēmeion* from the *ouranos* *epideixai* to them.", "grammar": { "*proselthontes*": "aorist active participle, nominative plural masculine - having come/approached", "*Pharisaioi*": "nominative plural masculine - Pharisees", "*Saddoukaioi*": "nominative plural masculine - Sadducees", "*peirazontes*": "present active participle, nominative plural masculine - testing/tempting", "*epērōtēsan*": "aorist active indicative, 3rd person plural - they asked/questioned", "*sēmeion*": "accusative singular neuter - sign", "*ouranos*": "genitive singular masculine - heaven/sky", "*epideixai*": "aorist active infinitive - to show/display" }, "variants": { "*peirazontes*": "testing/tempting/trying", "*sēmeion*": "sign/miracle/proof", "*ouranos*": "heaven/sky", "*epideixai*": "to show/display/demonstrate" } }
  • 1 Cor 15:12 : 12 { "verseID": "1 Corinthians.15.12", "source": "Εἰ δὲ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσιν τινες ἐν ὑμῖν ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν;", "text": "*Ei de Christos kērussetai hoti ek nekrōn egēgertai*, *pōs legousin tines* among you *hoti anastasis nekrōn ouk estin*?", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*kērussetai*": "present passive indicative, 3rd person singular - is preached", "*hoti*": "conjunction - that", "*ek nekrōn*": "preposition + genitive, masculine, plural - from the dead", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*pōs*": "interrogative adverb - how", "*legousin*": "present active indicative, 3rd person plural - say", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*hoti*": "conjunction - that", "*anastasis*": "nominative, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*ouk estin*": "present active indicative, 3rd person singular with negation - is not" }, "variants": { "*Ei*": "if/since", "*de*": "but/and/now", "*Christos*": "Christ/Messiah/Anointed One", "*kērussetai*": "is preached/is proclaimed/is heralded", "*ek nekrōn*": "from the dead/from among dead ones", "*egēgertai*": "has been raised/has risen", "*pōs*": "how/in what way", "*legousin*": "say/claim/speak", "*tines*": "some/certain ones", "*anastasis*": "resurrection/rising up", "*nekrōn*": "of dead ones/of those who have died", "*ouk estin*": "is not/does not exist" } }
  • 2 Tim 2:17-18 : 17 { "verseID": "2 Timothy.2.17", "source": "Καὶ ὁ λόγος αὐτῶν ὡς γάγγραινα νομὴν ἕξει: ὧν ἐστιν Ὑμέναιος καὶ Φίλητος·", "text": "And the *logos autōn hōs gangraina nomēn hexei*: of whom *estin Hymenaios kai Philētos*;", "grammar": { "*Kai*": "conjunction - and", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*autōn*": "personal pronoun, genitive, masculine, plural - of them", "*hōs*": "comparative particle - as/like", "*gangraina*": "nominative, feminine, singular - gangrene", "*nomēn*": "accusative, feminine, singular - pasture/spreading", "*hexei*": "future, indicative, active, 3rd singular - will have", "*hōn*": "relative pronoun, genitive, masculine, plural - of whom", "*estin*": "present, indicative, active, 3rd singular - is", "*Hymenaios*": "nominative, masculine, singular - Hymenaeus", "*kai*": "conjunction - and", "*Philētos*": "nominative, masculine, singular - Philetus" }, "variants": { "*logos*": "word/message/talk", "*gangraina*": "gangrene/cancer/disease that eats flesh", "*nomēn*": "pasture/spreading/feeding place", "*hexei*": "will have/will hold/will spread" } } 18 { "verseID": "2 Timothy.2.18", "source": "Οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν, λέγοντες τὴν ἀνάστασιν ἤδη γεγονέναι· καὶ ἀνατρέπουσιν τήν τινων πίστιν.", "text": "Who *peri tēn alētheian ēstochēsan*, *legontes tēn anastasin ēdē gegonenai*; and *anatrepousin tēn tinōn pistin*.", "grammar": { "*Hoitines*": "relative pronoun, nominative, masculine, plural - who", "*peri*": "preposition + accusative - concerning", "*tēn*": "definite article, accusative, feminine, singular - the", "*alētheian*": "accusative, feminine, singular - truth", "*ēstochēsan*": "aorist, indicative, active, 3rd plural - missed the mark", "*legontes*": "present, participle, active, nominative, masculine, plural - saying", "*tēn*": "definite article, accusative, feminine, singular - the", "*anastasin*": "accusative, feminine, singular - resurrection", "*ēdē*": "adverb - already", "*gegonenai*": "perfect, infinitive, active - to have happened", "*kai*": "conjunction - and", "*anatrepousin*": "present, indicative, active, 3rd plural - they overturn", "*tēn*": "definite article, accusative, feminine, singular - the", "*tinōn*": "indefinite pronoun, genitive, masculine, plural - of some", "*pistin*": "accusative, feminine, singular - faith" }, "variants": { "*ēstochēsan*": "missed the mark/strayed/deviated", "*legontes*": "saying/declaring/asserting", "*anastasin*": "resurrection/rising up", "*gegonenai*": "to have happened/taken place/occurred", "*anatrepousin*": "they overturn/upset/destroy", "*pistin*": "faith/belief/trust" } }
  • Matt 16:6 : 6 { "verseID": "Matthew.16.6", "source": "¶Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων.", "text": "The *de* *Iēsous* *eipen* to them, *Horate* and *prosechete* from the *zymēs* of the *Pharisaiōn* and *Saddoukaiōn*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Horate*": "present active imperative, 2nd person plural - watch/see/beware", "*prosechete*": "present active imperative, 2nd person plural - take heed/pay attention", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*Horate*": "watch/see/beware/look", "*prosechete*": "take heed/pay attention/beware", "*zymēs*": "leaven/yeast/fermentation" } }
  • Matt 16:12 : 12 { "verseID": "Matthew.16.12", "source": "Τότε συνῆκαν ὅτι οὐκ εἶπεν προσέχειν ἀπὸ τῆς ζύμης τοῦ ἄρτου, ἀλλὰ ἀπὸ τῆς διδαχῆς τῶν Φαρισαίων καὶ Σαδδουκαίων.", "text": "Then they *synēkan* that not he *eipen* to *prosechein* from the *zymēs* of the *artou*, but from the *didachēs* of the *Pharisaiōn* and *Saddoukaiōn*.", "grammar": { "*synēkan*": "aorist active indicative, 3rd person plural - they understood", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*prosechein*": "present active infinitive - to take heed/beware", "*zymēs*": "genitive singular feminine - leaven/yeast", "*artou*": "genitive singular masculine - of bread", "*didachēs*": "genitive singular feminine - teaching/doctrine", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*synēkan*": "understood/comprehended/perceived", "*prosechein*": "to take heed/beware/be cautious", "*zymēs*": "leaven/yeast/fermentation", "*didachēs*": "teaching/doctrine/instruction" } }
  • Acts 23:6-8 : 6 { "verseID": "Acts.23.6", "source": "Γνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶν Σαδδουκαίων, τὸ δὲ ἕτερον Φαρισαίων, ἔκραξεν ἐν τῷ συνεδρίῳ, Ἄνδρες ἀδελφοί, ἐγὼ Φαρισαῖός εἰμι, υἱὸς Φαρισαίου: περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι.", "text": "*Gnous* *de* the *Paulos* that the one *meros* *estin* of-*Saddoukaiōn*, the *de* other of-*Pharisaiōn*, *ekraxen* in the *synedriō*, *Andres* *adelphoi*, *egō* *Pharisaios* *eimi*, *huios* of-*Pharisaiou*: concerning *elpidos* and *anastaseōs* of-*nekrōn* *egō* *krinomai*.", "grammar": { "*Gnous*": "aorist active participle, nominative masculine singular - having known/realized", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative masculine singular - Paul", "*meros*": "nominative neuter singular - part/portion", "*estin*": "present active indicative, 3rd person singular - is", "*Saddoukaiōn*": "genitive masculine plural - of Sadducees", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*ekraxen*": "aorist active indicative, 3rd person singular - he cried out", "*synedriō*": "dative neuter singular - council/Sanhedrin", "*Andres*": "vocative masculine plural - men", "*adelphoi*": "vocative masculine plural - brothers", "*egō*": "nominative personal pronoun, 1st person singular - I", "*Pharisaios*": "nominative masculine singular - Pharisee", "*eimi*": "present active indicative, 1st person singular - I am", "*huios*": "nominative masculine singular - son", "*Pharisaiou*": "genitive masculine singular - of a Pharisee", "*elpidos*": "genitive feminine singular - of hope", "*anastaseōs*": "genitive feminine singular - of resurrection", "*nekrōn*": "genitive masculine plural - of dead ones", "*krinomai*": "present passive indicative, 1st person singular - I am being judged" }, "variants": { "*Gnous*": "perceiving/realizing/understanding/recognizing", "*meros*": "part/portion/faction/section", "*Saddoukaiōn*": "Sadducees (Jewish sect that denied resurrection)", "*Pharisaiōn*": "Pharisees (Jewish sect that believed in resurrection)", "*ekraxen*": "cried out/shouted/exclaimed", "*elpidos*": "hope/expectation", "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead persons/corpses", "*krinomai*": "I am judged/I am on trial/I am being examined" } } 7 { "verseID": "Acts.23.7", "source": "Τοῦτο δὲ αὐτοῦ λαλήσαντος, ἐγένετο στάσις τῶν Φαρισαίων καὶ τῶν Σαδδουκαίων: καὶ ἐσχίσθη τὸ πλῆθος.", "text": "This *de* of-him *lalēsantos*, *egeneto* *stasis* of-the *Pharisaiōn* and of-the *Saddoukaiōn*: and *eschisthē* the *plēthos*.", "grammar": { "*de*": "postpositive particle - but/and", "*lalēsantos*": "aorist active participle, genitive masculine singular - having spoken", "*egeneto*": "aorist middle indicative, 3rd person singular - there arose/came to be", "*stasis*": "nominative feminine singular - dissension/division", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*Saddoukaiōn*": "genitive masculine plural - of Sadducees", "*eschisthē*": "aorist passive indicative, 3rd person singular - was divided", "*plēthos*": "nominative neuter singular - multitude/assembly" }, "variants": { "*lalēsantos*": "having spoken/having said/having declared", "*egeneto*": "arose/happened/came about", "*stasis*": "dissension/division/dispute/uprising", "*eschisthē*": "was divided/was split/was separated", "*plēthos*": "crowd/multitude/assembly/gathering" } } 8 { "verseID": "Acts.23.8", "source": "Σαδδουκαῖοι μὲν γὰρ λέγουσιν μὴ εἶναι ἀνάστασιν, μηδὲ ἄγγελον, μήτε πνεῦμα: Φαρισαῖοι δὲ ὁμολογοῦσιν τὰ ἀμφότερα.", "text": "*Saddoukaioi* *men* *gar* *legousin* not *einai* *anastasin*, nor *angelon*, nor *pneuma*: *Pharisaioi* *de* *homologousin* the *amphotera*.", "grammar": { "*Saddoukaioi*": "nominative masculine plural - Sadducees", "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*gar*": "postpositive particle - for", "*legousin*": "present active indicative, 3rd person plural - they say", "*einai*": "present active infinitive - to be", "*anastasin*": "accusative feminine singular - resurrection", "*angelon*": "accusative masculine singular - angel", "*pneuma*": "accusative neuter singular - spirit", "*Pharisaioi*": "nominative masculine plural - Pharisees", "*de*": "postpositive particle - but/and (correlative with *men*)", "*homologousin*": "present active indicative, 3rd person plural - they confess/acknowledge", "*amphotera*": "accusative neuter plural - both things" }, "variants": { "*legousin*": "say/declare/affirm", "*anastasin*": "resurrection/rising of the dead", "*angelon*": "angel/messenger", "*pneuma*": "spirit/ghost/supernatural being", "*homologousin*": "confess/acknowledge/profess/affirm", "*amphotera*": "both (things)/both (categories)" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 12:18-20
    3 verses
    92%

    18{ "verseID": "Mark.12.18", "source": "Καὶ ἔρχονται Σαδδουκαῖοι πρὸς αὐτόν, οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι· καὶ ἐπηρώτησαν αὐτόν, λέγοντες,", "text": "And *erchontai Saddoukaioi pros* him, *hoitines legousin anastasin mē einai*; and they-*epērōtēsan* him, *legontes*,", "grammar": { "*erchontai*": "present middle indicative, 3rd plural - come", "*Saddoukaioi*": "nominative plural masculine - Sadducees", "*pros*": "preposition + accusative - to/toward", "*hoitines*": "relative pronoun, nominative plural masculine - who", "*legousin*": "present active indicative, 3rd plural - say", "*anastasin*": "accusative singular feminine - resurrection", "*mē einai*": "negative particle + present active infinitive - not to be", "*epērōtēsan*": "aorist active indicative, 3rd plural - questioned", "*legontes*": "present active participle, nominative plural masculine - saying" }, "variants": { "*erchontai*": "come/approach/arrive", "*Saddoukaioi*": "Sadducees", "*hoitines*": "who/the ones who", "*legousin*": "say/claim/assert", "*anastasin*": "resurrection/rising up", "*mē einai*": "not to be/does not exist", "*epērōtēsan*": "questioned/asked/inquired of", "*legontes*": "saying/speaking" } }

    19{ "verseID": "Mark.12.19", "source": "Διδάσκαλε, Μωσῆς ἔγραψεν ἡμῖν, Ὅτι ἐάν τινος ἀδελφὸς ἀποθάνῃ, καὶ καταλίπῃ γυναῖκα, καὶ τέκνα μὴ ἀφῇ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ, καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.", "text": "*Didaskale*, *Mōsēs egrapsen* to-us, That if anyone's *adelphos apothanē*, and *katalipē gynaika*, and *tekna mē aphē*, *hina labē ho adelphos* of-him *tēn gynaika* of-him, and *exanastēsē sperma tō adelphō* of-him.", "grammar": { "*Didaskale*": "vocative singular masculine - Teacher", "*Mōsēs*": "nominative singular masculine - Moses", "*egrapsen*": "aorist active indicative, 3rd singular - wrote", "*adelphos*": "nominative singular masculine - brother", "*apothanē*": "aorist active subjunctive, 3rd singular - might die", "*katalipē*": "aorist active subjunctive, 3rd singular - might leave behind", "*gynaika*": "accusative singular feminine - wife/woman", "*tekna*": "accusative plural neuter - children", "*mē aphē*": "negative particle + aorist active subjunctive, 3rd singular - not leave", "*hina*": "conjunction + subjunctive - so that/in order that", "*labē*": "aorist active subjunctive, 3rd singular - might take", "*ho adelphos*": "nominative singular masculine article + noun - the brother", "*tēn gynaika*": "accusative singular feminine article + noun - the wife", "*exanastēsē*": "aorist active subjunctive, 3rd singular - might raise up", "*sperma*": "accusative singular neuter - seed/offspring", "*tō adelphō*": "dative singular masculine article + noun - for the brother" }, "variants": { "*Didaskale*": "Teacher/Master/Rabbi", "*Mōsēs*": "Moses", "*egrapsen*": "wrote/recorded", "*adelphos*": "brother/male sibling", "*apothanē*": "might die/should die", "*katalipē*": "might leave behind/leave remaining", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*aphē*": "leave/leave behind", "*labē*": "might take/should take", "*exanastēsē*": "might raise up/produce", "*sperma*": "seed/offspring/descendants", "*adelphō*": "for the brother/to the brother" } }

    20{ "verseID": "Mark.12.20", "source": "Ἑπτὰ οὖν ἀδελφοὶ ἦσαν: καὶ ὁ πρῶτος ἔλαβεν γυναῖκα, καὶ ἀποθνήσκων οὐκ ἀφῆκεν σπέρμα.", "text": "*Hepta oun adelphoi ēsan*: and *ho prōtos elaben gynaika*, and *apothnēskōn* not *aphēken sperma*.", "grammar": { "*Hepta*": "numeral - seven", "*oun*": "inferential particle - therefore/then", "*adelphoi*": "nominative plural masculine - brothers", "*ēsan*": "imperfect active indicative, 3rd plural - were", "*ho prōtos*": "nominative singular masculine article + adjective - the first", "*elaben*": "aorist active indicative, 3rd singular - took", "*gynaika*": "accusative singular feminine - wife/woman", "*apothnēskōn*": "present active participle, nominative singular masculine - dying", "*aphēken*": "aorist active indicative, 3rd singular - left", "*sperma*": "accusative singular neuter - seed/offspring" }, "variants": { "*Hepta*": "seven", "*oun*": "therefore/then/so", "*adelphoi*": "brothers/male siblings", "*ēsan*": "were/existed", "*prōtos*": "first/foremost", "*elaben*": "took/married", "*gynaika*": "wife/woman", "*apothnēskōn*": "dying/when dying", "*aphēken*": "left/left behind", "*sperma*": "seed/offspring/descendants" } }

  • Matt 22:22-25
    4 verses
    91%

    22{ "verseID": "Matthew.22.22", "source": "Καὶ ἀκούσαντες, ἐθαύμασαν, καὶ ἀφέντες αὐτὸν, ἀπῆλθον.", "text": "And *akousantes*, they *ethaumasan*, and *aphentes* him, they *apēlthon*.", "grammar": { "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*ethaumasan*": "aorist active indicative, 3rd person plural - they marveled/were amazed", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left/abandoned", "*apēlthon*": "aorist active indicative, 3rd person plural - they went away/departed" }, "variants": { "*akousantes*": "having heard/listened to", "*ethaumasan*": "they marveled/were amazed/were astonished", "*aphentes*": "having left/abandoned/released", "*apēlthon*": "they went away/departed/left" } }

    23{ "verseID": "Matthew.22.23", "source": "¶Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, οἵ λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν,", "text": "In *ekeinē* the *hēmera* *prosēlthon* to him *Saddoukaioi*, those *legontes* not *einai* *anastasin*, and *epērōtēsan* him,", "grammar": { "*ekeinē*": "dative, feminine, singular - that", "*hēmera*": "dative, feminine, singular - day", "*prosēlthon*": "aorist active indicative, 3rd person plural - they came to/approached", "*Saddoukaioi*": "nominative, masculine, plural - Sadducees", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*einai*": "present active infinitive - to be/exist", "*anastasin*": "accusative, feminine, singular - resurrection", "*epērōtēsan*": "aorist active indicative, 3rd person plural - they questioned/asked" }, "variants": { "*ekeinē*": "that/same", "*prosēlthon*": "they came to/approached/came near", "*legontes*": "saying/declaring/teaching", "*anastasin*": "resurrection/rising up from death", "*epērōtēsan*": "they questioned/asked/inquired of" } }

    24{ "verseID": "Matthew.22.24", "source": "Λέγοντες, Διδάσκαλε, Μωσῆς εἶπεν, Ἐάν τις ἀποθάνῃ, μὴ ἔχων τέκνα, ἐπιγαμβρεύσει ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ, καὶ ἀναστήσει σπέρμα τῷ ἀδελφῷ αὐτοῦ.", "text": "*Legontes*, *Didaskale*, *Mōsēs* *eipen*, If anyone *apothanē*, not *echōn* *tekna*, shall *epigambreusei* the *adelphos* of him the *gynaika* of him, and shall *anastēsei* *sperma* to the *adelphō* of him.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher!", "*Mōsēs*": "nominative, masculine, singular - Moses", "*eipen*": "aorist active indicative, 3rd person singular - said", "*apothanē*": "aorist active subjunctive, 3rd person singular - he might die", "*echōn*": "present active participle, nominative, masculine, singular - having", "*tekna*": "accusative, neuter, plural - children", "*epigambreusei*": "future active indicative, 3rd person singular - shall marry as next of kin", "*adelphos*": "nominative, masculine, singular - brother", "*gynaika*": "accusative, feminine, singular - wife/woman", "*anastēsei*": "future active indicative, 3rd person singular - shall raise up", "*sperma*": "accusative, neuter, singular - seed/offspring", "*adelphō*": "dative, masculine, singular - to brother" }, "variants": { "*Didaskale*": "Teacher/Master/Instructor", "*apothanē*": "he might die/should die", "*tekna*": "children/offspring/descendants", "*epigambreusei*": "shall marry as next of kin/take in levirate marriage", "*gynaika*": "wife/woman", "*anastēsei*": "shall raise up/produce/cause to stand", "*sperma*": "seed/offspring/descendants" } }

    25{ "verseID": "Matthew.22.25", "source": "Ἦσαν δὲ παρʼ ἡμῖν ἑπτὰ ἀδελφοί: καὶ ὁ πρῶτος, γάμησας, ἐτελεύτησεν, καὶ, μὴ ἔχων σπέρμα, ἀφῆκεν τὴν γυναῖκα αὐτοῦ τῷ ἀδελφῷ αὐτοῦ:", "text": "Now were with us *hepta* *adelphoi*: and the *prōtos*, having *gamēsas*, *eteleutēsen*, and, not *echōn* *sperma*, *aphēken* the *gynaika* of him to the *adelphō* of him:", "grammar": { "*hepta*": "numeral - seven", "*adelphoi*": "nominative, masculine, plural - brothers", "*prōtos*": "nominative, masculine, singular - first", "*gamēsas*": "aorist active participle, nominative, masculine, singular - having married", "*eteleutēsen*": "aorist active indicative, 3rd person singular - died/came to an end", "*echōn*": "present active participle, nominative, masculine, singular - having", "*sperma*": "accusative, neuter, singular - seed/offspring", "*aphēken*": "aorist active indicative, 3rd person singular - left/permitted", "*gynaika*": "accusative, feminine, singular - wife/woman", "*adelphō*": "dative, masculine, singular - to brother" }, "variants": { "*adelphoi*": "brothers/siblings", "*prōtos*": "first/foremost/chief", "*gamēsas*": "having married/taken a wife", "*eteleutēsen*": "died/came to an end/expired", "*sperma*": "seed/offspring/descendants", "*aphēken*": "left/permitted/released" } }

  • Luke 20:28-30
    3 verses
    83%

    28{ "verseID": "Luke.20.28", "source": "Λέγοντες, Διδάσκαλε, Μωσῆς ἔγραψεν ἡμῖν, Ἐάν τινος ἀδελφὸς ἀποθάνῃ, ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ἀποθάνῃ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα, καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.", "text": "*Legontes*, *Didaskale*, *Mōsēs egrapsen* to us, If *tinos adelphos apothanē*, having *gynaika*, and this one *ateknos apothanē*, that should *labē* the *adelphos* of him the *gynaika*, and *exanastēsē sperma* to the *adelphō* of him.", "grammar": { "*Legontes*": "present active participle, nominative, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*Mōsēs*": "nominative, masculine, singular - Moses", "*egrapsen*": "aorist active, 3rd singular - wrote", "*tinos*": "indefinite pronoun, genitive, singular - of someone", "*adelphos*": "nominative, masculine, singular - brother", "*apothanē*": "aorist active subjunctive, 3rd singular - should die", "*gynaika*": "accusative, feminine, singular - wife/woman", "*ateknos*": "nominative, masculine, singular - childless", "*apothanē*": "aorist active subjunctive, 3rd singular - should die", "*labē*": "aorist active subjunctive, 3rd singular - should take", "*adelphos*": "nominative, masculine, singular - brother", "*gynaika*": "accusative, feminine, singular - wife/woman", "*exanastēsē*": "aorist active subjunctive, 3rd singular - should raise up", "*sperma*": "accusative, neuter, singular - seed/offspring", "*adelphō*": "dative, masculine, singular - to the brother" }, "variants": { "*Legontes*": "saying/speaking", "*Didaskale*": "Teacher/Master/Rabbi", "*Mōsēs egrapsen*": "Moses wrote/Moses commanded in writing", "*tinos adelphos apothanē*": "if someone's brother dies", "*gynaika*": "wife/woman", "*ateknos*": "childless/without children", "*labē*": "should take/might take", "*exanastēsē sperma*": "should raise up offspring/should produce descendants", "*adelphō*": "for the brother/to the brother" } }

    29{ "verseID": "Luke.20.29", "source": "Ἑπτὰ οὖν ἀδελφοὶ ἦσαν: καὶ ὁ πρῶτος λαβὼν γυναῖκα, ἀπέθανεν ἄτεκνος.", "text": "Seven *oun adelphoi ēsan*: and the *prōtos labōn gynaika*, *apethanen ateknos*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*adelphoi*": "nominative, masculine, plural - brothers", "*ēsan*": "imperfect active, 3rd plural - they were", "*prōtos*": "nominative, masculine, singular - first", "*labōn*": "aorist active participle, nominative, singular - having taken", "*gynaika*": "accusative, feminine, singular - wife/woman", "*apethanen*": "aorist active, 3rd singular - died", "*ateknos*": "nominative, masculine, singular - childless" }, "variants": { "*oun*": "therefore/then/now", "*adelphoi*": "brothers/siblings", "*ēsan*": "there were/existed", "*prōtos*": "first/first one", "*labōn gynaika*": "having taken a wife/after marrying", "*apethanen*": "died/passed away", "*ateknos*": "childless/without children" } }

    30{ "verseID": "Luke.20.30", "source": "Καὶ ἔλαβεν ὁ δεύτερος τὴν γυναῖκα, καὶ οὗτος απέθανεν ἄτεκνος.", "text": "And *elaben* the *deuteros* the *gynaika*, and this one *apethanen ateknos*.", "grammar": { "*elaben*": "aorist active, 3rd singular - took", "*deuteros*": "nominative, masculine, singular - second", "*gynaika*": "accusative, feminine, singular - wife/woman", "*apethanen*": "aorist active, 3rd singular - died", "*ateknos*": "nominative, masculine, singular - childless" }, "variants": { "*elaben*": "took/married", "*deuteros*": "second/second one", "*gynaika*": "wife/woman", "*apethanen*": "died/passed away", "*ateknos*": "childless/without children" } }

  • Acts 23:7-8
    2 verses
    76%

    7{ "verseID": "Acts.23.7", "source": "Τοῦτο δὲ αὐτοῦ λαλήσαντος, ἐγένετο στάσις τῶν Φαρισαίων καὶ τῶν Σαδδουκαίων: καὶ ἐσχίσθη τὸ πλῆθος.", "text": "This *de* of-him *lalēsantos*, *egeneto* *stasis* of-the *Pharisaiōn* and of-the *Saddoukaiōn*: and *eschisthē* the *plēthos*.", "grammar": { "*de*": "postpositive particle - but/and", "*lalēsantos*": "aorist active participle, genitive masculine singular - having spoken", "*egeneto*": "aorist middle indicative, 3rd person singular - there arose/came to be", "*stasis*": "nominative feminine singular - dissension/division", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*Saddoukaiōn*": "genitive masculine plural - of Sadducees", "*eschisthē*": "aorist passive indicative, 3rd person singular - was divided", "*plēthos*": "nominative neuter singular - multitude/assembly" }, "variants": { "*lalēsantos*": "having spoken/having said/having declared", "*egeneto*": "arose/happened/came about", "*stasis*": "dissension/division/dispute/uprising", "*eschisthē*": "was divided/was split/was separated", "*plēthos*": "crowd/multitude/assembly/gathering" } }

    8{ "verseID": "Acts.23.8", "source": "Σαδδουκαῖοι μὲν γὰρ λέγουσιν μὴ εἶναι ἀνάστασιν, μηδὲ ἄγγελον, μήτε πνεῦμα: Φαρισαῖοι δὲ ὁμολογοῦσιν τὰ ἀμφότερα.", "text": "*Saddoukaioi* *men* *gar* *legousin* not *einai* *anastasin*, nor *angelon*, nor *pneuma*: *Pharisaioi* *de* *homologousin* the *amphotera*.", "grammar": { "*Saddoukaioi*": "nominative masculine plural - Sadducees", "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*gar*": "postpositive particle - for", "*legousin*": "present active indicative, 3rd person plural - they say", "*einai*": "present active infinitive - to be", "*anastasin*": "accusative feminine singular - resurrection", "*angelon*": "accusative masculine singular - angel", "*pneuma*": "accusative neuter singular - spirit", "*Pharisaioi*": "nominative masculine plural - Pharisees", "*de*": "postpositive particle - but/and (correlative with *men*)", "*homologousin*": "present active indicative, 3rd person plural - they confess/acknowledge", "*amphotera*": "accusative neuter plural - both things" }, "variants": { "*legousin*": "say/declare/affirm", "*anastasin*": "resurrection/rising of the dead", "*angelon*": "angel/messenger", "*pneuma*": "spirit/ghost/supernatural being", "*homologousin*": "confess/acknowledge/profess/affirm", "*amphotera*": "both (things)/both (categories)" } }

  • Luke 20:32-37
    6 verses
    76%

    32{ "verseID": "Luke.20.32", "source": "Ὕστερον πάντων ἀπέθανεν καὶ ἡ γυνή.", "text": "*Hysteron pantōn apethanen* also the *gynē*.", "grammar": { "*Hysteron*": "adverb - later/last", "*pantōn*": "genitive, masculine, plural - of all", "*apethanen*": "aorist active, 3rd singular - died", "*gynē*": "nominative, feminine, singular - woman/wife" }, "variants": { "*Hysteron pantōn*": "last of all/after all/finally", "*apethanen*": "died/passed away", "*gynē*": "woman/wife" } }

    33{ "verseID": "Luke.20.33", "source": "Ἐν τῇ οὖν ἀναστάσει τίνος αὐτῶν γίνεται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.", "text": "In the *oun anastasei* of which *autōn ginetai gynē*? the *gar hepta eschon* her *gynaika*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*anastasei*": "dative, feminine, singular - resurrection", "*autōn*": "genitive, masculine, plural - of them", "*ginetai*": "present middle, 3rd singular - becomes", "*gynē*": "nominative, feminine, singular - woman/wife", "*gar*": "postpositive conjunction - for/because", "*hepta*": "nominative, masculine, plural - seven", "*eschon*": "aorist active, 3rd plural - had", "*gynaika*": "accusative, feminine, singular - wife/woman" }, "variants": { "*oun*": "therefore/then/now", "*anastasei*": "resurrection/rising again", "*ginetai*": "becomes/is/will be", "*gynē*": "woman/wife", "*eschon*": "had/took/married", "*gynaika*": "as wife/woman" } }

    34{ "verseID": "Luke.20.34", "source": "Καὶ ἀποκριθεὶς εἶπεν αὐτοῖς ὁ Ἰησοῦς, Οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσιν, καὶ ἐκγαμίζονται:", "text": "And *apokritheis eipen* to them the *Iēsous*, The *huioi* of the *aiōnos* this *gamousin*, and *ekgamizontai*:", "grammar": { "*apokritheis*": "aorist passive participle, nominative, singular - having answered", "*eipen*": "aorist active, 3rd singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*huioi*": "nominative, masculine, plural - sons", "*aiōnos*": "genitive, masculine, singular - of age", "*gamousin*": "present active, 3rd plural - marry", "*ekgamizontai*": "present passive, 3rd plural - are given in marriage" }, "variants": { "*apokritheis*": "having answered/responding", "*eipen*": "said/told/spoke", "*huioi tou aiōnos toutou*": "sons of this age/children of this world/people of this present time", "*gamousin*": "marry/take in marriage", "*ekgamizontai*": "are given in marriage/are married off" } }

    35{ "verseID": "Luke.20.35", "source": "Οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν, καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν, οὔτε γαμοῦσιν, οὔτε ἐκγαμίσκονται:", "text": "The ones *de kataxiōthentes* of the *aiōnos* that *tychein*, and of the *anastaseōs* of the from *nekrōn*, neither *gamousin*, nor *ekgamiskoνtai*:", "grammar": { "*de*": "postpositive conjunction - but/and", "*kataxiōthentes*": "aorist passive participle, nominative, plural - having been considered worthy", "*aiōnos*": "genitive, masculine, singular - of age", "*tychein*": "aorist active infinitive - to obtain", "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*nekrōn*": "genitive, masculine, plural - of dead", "*gamousin*": "present active, 3rd plural - marry", "*ekgamiskoνtai*": "present passive, 3rd plural - are given in marriage" }, "variants": { "*kataxiōthentes*": "having been considered worthy/being counted worthy/deemed worthy", "*aiōnos ekeinou tychein*": "to obtain that age/to attain that world", "*anastaseōs tēs ek nekrōn*": "resurrection from the dead/rising from the dead", "*gamousin*": "marry/take in marriage", "*ekgamiskoνtai*": "are given in marriage/are married off" } }

    36{ "verseID": "Luke.20.36", "source": "Οὔτε γὰρ ἀποθανεῖν ἔτι δύνανται: ἰσάγγελοι γάρ εἰσιν· καὶ υἱοί εἰσιν τοῦ Θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες.", "text": "Neither *gar apothanein eti dynastai*: *isangeloi gar eisin*; and *huioi eisin* of *Theou*, of the *anastaseōs huioi ontes*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*apothanein*": "aorist active infinitive - to die", "*eti*": "adverb - still/yet/longer", "*dynastai*": "present middle, 3rd plural - they are able", "*isangeloi*": "nominative, masculine, plural - equal to angels", "*gar*": "postpositive conjunction - for/because", "*eisin*": "present active, 3rd plural - they are", "*huioi*": "nominative, masculine, plural - sons", "*Theou*": "genitive, masculine, singular - of God", "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*huioi*": "nominative, masculine, plural - sons", "*ontes*": "present active participle, nominative, plural - being" }, "variants": { "*apothanein eti dynastai*": "they can still die/they are able to die anymore", "*isangeloi*": "equal to angels/like the angels", "*eisin*": "they are/they exist", "*huioi tou Theou*": "sons of God/children of God", "*anastaseōs huioi ontes*": "being sons of the resurrection/being children of the resurrection" } }

    37{ "verseID": "Luke.20.37", "source": "Ὅτι δὲ ἐγείρονται οἱ νεκροὶ, καὶ Μωσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει Κύριον τὸν Θεὸν Ἀβραὰμ, καὶ τὸν Θεὸν Ἰσαὰκ, καὶ τὸν Θεὸν Ἰακώβ.", "text": "That *de egeirontai* the *nekroi*, also *Mōsēs emēnysen* upon the *batou*, as he calls *Kyrion* the *Theon Abraam*, and the *Theon Isaak*, and the *Theon Iakōb*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*egeirontai*": "present passive, 3rd plural - are raised", "*nekroi*": "nominative, masculine, plural - dead", "*Mōsēs*": "nominative, masculine, singular - Moses", "*emēnysen*": "aorist active, 3rd singular - showed/revealed", "*batou*": "genitive, feminine, singular - of the bush", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*Abraam*": "genitive, masculine, singular - of Abraham", "*Theon*": "accusative, masculine, singular - God", "*Isaak*": "genitive, masculine, singular - of Isaac", "*Theon*": "accusative, masculine, singular - God", "*Iakōb*": "genitive, masculine, singular - of Jacob" }, "variants": { "*egeirontai*": "are raised/rise/are resurrected", "*nekroi*": "dead/dead ones", "*emēnysen*": "showed/revealed/indicated", "*epi tēs batou*": "in the passage about the bush/at the bush", "*Kyrion ton Theon*": "the Lord God/Lord the God", "*Theon Abraam*": "God of Abraham", "*Theon Isaak*": "God of Isaac", "*Theon Iakōb*": "God of Jacob" } }

  • Matt 22:27-31
    5 verses
    76%

    27{ "verseID": "Matthew.22.27", "source": "Ὕστερον δὲ πάντων ἀπέθανεν καὶ ἡ γυνή.", "text": "*Hysteron* of *pantōn* *apethanen* also the *gynē*.", "grammar": { "*Hysteron*": "adverb - later/afterward", "*pantōn*": "genitive, masculine, plural - of all", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*gynē*": "nominative, feminine, singular - woman/wife" }, "variants": { "*Hysteron*": "later/afterward/at the end", "*apethanen*": "died/deceased", "*gynē*": "woman/wife" } }

    28{ "verseID": "Matthew.22.28", "source": "Ἐν τῇ οὖν ἀναστάσει τίνος τῶν ἑπτὰ ἔσται γυνή; πάντες γὰρ ἔσχον αὐτήν.", "text": "In the therefore *anastasei* whose of the *hepta* *estai* *gynē*? for *pantes* *eschon* her.", "grammar": { "*anastasei*": "dative, feminine, singular - resurrection", "*hepta*": "genitive, masculine, plural - of seven", "*estai*": "future middle indicative, 3rd person singular - will be", "*gynē*": "nominative, feminine, singular - wife/woman", "*pantes*": "nominative, masculine, plural - all", "*eschon*": "aorist active indicative, 3rd person plural - had/possessed" }, "variants": { "*anastasei*": "resurrection/rising up", "*estai*": "will be/shall be", "*gynē*": "wife/woman", "*eschon*": "had/possessed/took" } }

    29{ "verseID": "Matthew.22.29", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ Θεοῦ.", "text": "But *apokritheis* the *Iēsous* *eipen* to them, You *planasthe*, not *eidotes* the *graphas*, nor the *dynamin* of the *Theou*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "*planasthe*": "present passive indicative, 2nd person plural - you are deceived/led astray", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*graphas*": "accusative, feminine, plural - scriptures/writings", "*dynamin*": "accusative, feminine, singular - power/might", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apokritheis*": "having answered/responded", "*planasthe*": "you are deceived/led astray/in error", "*eidotes*": "knowing/understanding", "*graphas*": "scriptures/writings/sacred texts", "*dynamin*": "power/might/strength/ability" } }

    30{ "verseID": "Matthew.22.30", "source": "Ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν, οὔτε ἐκγαμίζονται, ἀλλʼ ὡς ἄγγελοι τοῦ Θεοῦ ἐν οὐρανῷ εἰσιν.", "text": "For in the *anastasei* neither they *gamousin*, nor are *ekgamizontai*, but as *angeloi* of the *Theou* in *ouranō* they *eisin*.", "grammar": { "*anastasei*": "dative, feminine, singular - resurrection", "*gamousin*": "present active indicative, 3rd person plural - they marry", "*ekgamizontai*": "present passive indicative, 3rd person plural - they are given in marriage", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*Theou*": "genitive, masculine, singular - of God", "*ouranō*": "dative, masculine, singular - heaven/sky", "*eisin*": "present active indicative, 3rd person plural - they are" }, "variants": { "*anastasei*": "resurrection/rising up", "*gamousin*": "they marry/take wives", "*ekgamizontai*": "they are given in marriage/married off", "*angeloi*": "angels/messengers", "*ouranō*": "heaven/sky" } }

    31{ "verseID": "Matthew.22.31", "source": "Περὶ δὲ τῆς ἀναστάσεως τῶν νεκρῶν, οὐκ ἀνέγνωτε τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ Θεοῦ, λέγοντος,", "text": "But concerning the *anastaseōs* of the *nekrōn*, have you not *anegnōte* the thing *rēthen* to you by the *Theou*, *legontos*,", "grammar": { "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*anegnōte*": "aorist active indicative, 2nd person plural - you read", "*rēthen*": "aorist passive participle, accusative, neuter, singular - having been spoken", "*Theou*": "genitive, masculine, singular - of God", "*legontos*": "present active participle, genitive, masculine, singular - saying" }, "variants": { "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead ones/corpses", "*anegnōte*": "you read/have read", "*rēthen*": "having been spoken/said/declared" } }

  • Luke 20:26
    74%

    26{ "verseID": "Luke.20.26", "source": "Καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ: καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ, ἐσίγησαν.", "text": "And not they *ischysan epilabesthai* his *rhēmatos* before the *laou*: and *thaumasantes* at the *apokrisei* of him, they *esigēsan*.", "grammar": { "*ischysan*": "aorist active, 3rd plural - they were able", "*epilabesthai*": "aorist middle infinitive - to catch/take hold of", "*rhēmatos*": "genitive, neuter, singular - word/saying", "*laou*": "genitive, masculine, singular - of people", "*thaumasantes*": "aorist active participle, nominative, plural - having marveled", "*apokrisei*": "dative, feminine, singular - answer/reply", "*esigēsan*": "aorist active, 3rd plural - they became silent" }, "variants": { "*ischysan epilabesthai*": "were able to catch/could trap/succeeded in catching", "*rhēmatos*": "word/saying/statement", "*laou*": "people/crowd/nation", "*thaumasantes*": "having marveled/being amazed/being astonished", "*apokrisei*": "answer/reply/response", "*esigēsan*": "became silent/kept quiet/were silent" } }

  • Mark 12:23-27
    5 verses
    73%

    23{ "verseID": "Mark.12.23", "source": "Ἐν τῇ οὖν ἀναστάσει, ὅταν ἀναστῶσιν, τίνος αὐτῶν ἔσται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.", "text": "In the *oun* *anastasei*, when *anastōsin*, whose of them *estai* *gynē*? the for *hepta* *eschon* her *gynaika*.", "grammar": { "*oun*": "conjunction - therefore/then", "*anastasei*": "dative, feminine, singular - resurrection/rising up", "*anastōsin*": "aorist active subjunctive, 3rd plural - they may rise up", "*estai*": "future indicative, 3rd singular - will be", "*gynē*": "nominative, feminine, singular - woman/wife", "*hepta*": "nominative, masculine, plural - seven", "*eschon*": "aorist active indicative, 3rd plural - had [completed action]", "*gynaika*": "accusative, feminine, singular - woman/wife" }, "variants": { "*oun*": "therefore/then/so", "*anastasei*": "resurrection/rising up", "*anastōsin*": "they may rise up/be resurrected", "*estai*": "will be/shall be", "*gynē*": "woman/wife", "*eschon*": "had/possessed", "*gynaika*": "woman/wife" } }

    24{ "verseID": "Mark.12.24", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Οὐ διὰ τοῦτο πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ Θεοῦ;", "text": "And *apokritheis* the *Iēsous* *eipen* to them, Not *dia* this *planasthe*, not *eidotes* the *graphas*, neither the *dynamin* of the *Theou*?", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*dia*": "preposition + accusative - because of/through", "*planasthe*": "present passive indicative, 2nd plural - you are being led astray", "*eidotes*": "perfect active participle, nominative, plural - knowing/having known", "*graphas*": "accusative, feminine, plural - writings/scriptures", "*dynamin*": "accusative, feminine, singular - power/strength", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke", "*dia*": "because of/through/for", "*planasthe*": "you are being led astray/deceived/in error", "*eidotes*": "knowing/understanding/having knowledge of", "*graphas*": "writings/scriptures", "*dynamin*": "power/strength/ability/might", "*Theou*": "of God/deity" } }

    25{ "verseID": "Mark.12.25", "source": "Ὅταν γὰρ ἐκ νεκρῶν ἀναστῶσιν, οὔτε γαμοῦσιν, οὔτε γαμίσκονται· ἀλλʼ εἰσὶν ὡς ἄγγελοι οἱ ἐν τοῖς οὐρανοῖς.", "text": "When for from *nekrōn* *anastōsin*, neither *gamousin*, nor *gamiskontai*; but *eisin* as *angeloi* the ones in the *ouranois*.", "grammar": { "*nekrōn*": "genitive, masculine, plural - of dead ones", "*anastōsin*": "aorist active subjunctive, 3rd plural - they may rise up", "*gamousin*": "present active indicative, 3rd plural - they marry", "*gamiskontai*": "present passive indicative, 3rd plural - they are given in marriage", "*eisin*": "present active indicative, 3rd plural - they are", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*ouranois*": "dative, masculine, plural - heavens/skies" }, "variants": { "*nekrōn*": "dead ones/corpses", "*anastōsin*": "they may rise up/be resurrected", "*gamousin*": "they marry/take wives", "*gamiskontai*": "they are given in marriage", "*eisin*": "they are/exist", "*angeloi*": "angels/messengers", "*ouranois*": "heavens/skies" } }

    26{ "verseID": "Mark.12.26", "source": "Περὶ δὲ τῶν νεκρῶν, ὅτι ἐγείρονται: οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωσέως, ἐπὶ τῆς βάτου ὡς εἶπεν αὐτῷ ὁ Θεός, λέγων, Ἐγὼ ὁ Θεὸς Ἀβραάμ, καὶ ὁ Θεὸς Ἰσαάκ, καὶ ὁ Θεὸς Ἰακώβ;", "text": "*Peri* but the *nekrōn*, that *egeirontai*: not *anegnōte* in the *biblō* of *Mōseōs*, upon the *batou* as *eipen* to him the *Theos*, *legōn*, *Egō* the *Theos* of *Abraam*, and the *Theos* of *Isaak*, and the *Theos* of *Iakōb*?", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*egeirontai*": "present passive indicative, 3rd plural - they are raised", "*anegnōte*": "aorist active indicative, 2nd plural - you have read [completed action]", "*biblō*": "dative, feminine, singular - book/scroll", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*batou*": "genitive, feminine, singular - bush", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*Theos*": "nominative, masculine, singular - God", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Egō*": "personal pronoun, nominative - I", "*Abraam*": "genitive, masculine, singular - of Abraham", "*Isaak*": "genitive, masculine, singular - of Isaac", "*Iakōb*": "genitive, masculine, singular - of Jacob" }, "variants": { "*Peri*": "concerning/about/regarding", "*nekrōn*": "dead ones/corpses", "*egeirontai*": "they are raised/resurrected", "*anegnōte*": "you have read/you read", "*biblō*": "book/scroll/writing", "*batou*": "bush/bramble", "*eipen*": "said/spoke", "*legōn*": "saying/speaking", "*Egō*": "I/myself", "*Theos*": "God/deity" } }

    27{ "verseID": "Mark.12.27", "source": "Οὐκ ἔστιν ὁ Θεὸς νεκρῶν, ἀλλὰ Θεὸς ζώντων: ὑμεῖς οὖν πολὺ πλανᾶσθε.", "text": "Not *estin* the *Theos* of *nekrōn*, but *Theos* of *zōntōn*: you *oun* *poly* *planasthe*.", "grammar": { "*estin*": "present active indicative, 3rd singular - is/exists", "*Theos*": "nominative, masculine, singular - God", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*zōntōn*": "present active participle, genitive, masculine, plural - of living ones", "*oun*": "conjunction - therefore/then", "*poly*": "accusative, neuter, singular - much/greatly", "*planasthe*": "present passive indicative, 2nd plural - you are being led astray" }, "variants": { "*estin*": "is/exists", "*Theos*": "God/deity", "*nekrōn*": "dead ones/corpses", "*zōntōn*": "living ones/those who are alive", "*oun*": "therefore/then/so", "*poly*": "much/greatly/exceedingly", "*planasthe*": "you are being led astray/deceived/in error" } }

  • Matt 22:33-35
    3 verses
    73%

    33{ "verseID": "Matthew.22.33", "source": "Καὶ ἀκούσαντες οἱ ὄχλοι, ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ.", "text": "And *akousantes* the *ochloi*, *exeplēssonto* at the *didachē* of him.", "grammar": { "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*exeplēssonto*": "imperfect passive indicative, 3rd person plural - were astonished/amazed", "*didachē*": "dative, feminine, singular - teaching/doctrine" }, "variants": { "*akousantes*": "having heard/listening", "*ochloi*": "crowds/multitudes/throngs", "*exeplēssonto*": "were astonished/amazed/astounded", "*didachē*": "teaching/doctrine/instruction" } }

    34{ "verseID": "Matthew.22.34", "source": "¶Οἱ δὲ Φαρισαῖοι ἀκούσαντες ὅτι ἐφίμωσεν τοὺς Σαδδουκαίους, συνήχθησαν ἐπὶ τὸ αὐτό.", "text": "But the *Pharisaioi* *akousantes* that he *ephimōsen* the *Saddoukaious*, *synēchthēsan* to the same place.", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*ephimōsen*": "aorist active indicative, 3rd person singular - silenced/muzzled", "*Saddoukaious*": "accusative, masculine, plural - Sadducees", "*synēchthēsan*": "aorist passive indicative, 3rd person plural - were gathered together" }, "variants": { "*akousantes*": "having heard/learned", "*ephimōsen*": "silenced/muzzled/put to silence", "*synēchthēsan*": "were gathered together/assembled/came together" } }

    35{ "verseID": "Matthew.22.35", "source": "Καὶ ἐπηρώτησεν, εἷς ἐξ αὐτῶν, νομικός, πειράζων αὐτόν, καὶ λέγων,", "text": "And *epērōtēsen*, one from them, *nomikos*, *peirazōn* him, and *legōn*,", "grammar": { "*epērōtēsen*": "aorist active indicative, 3rd person singular - asked/questioned", "*nomikos*": "nominative, masculine, singular - lawyer/expert in law", "*peirazōn*": "present active participle, nominative, masculine, singular - testing/tempting", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired", "*nomikos*": "lawyer/expert in law/scribe", "*peirazōn*": "testing/tempting/trying" } }

  • Luke 20:39-40
    2 verses
    71%

    39{ "verseID": "Luke.20.39", "source": "Ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπον, Διδάσκαλε, καλῶς εἶπας.", "text": "*Apokrithentes de tines* of the *grammateōn eipon*, *Didaskale*, *kalōs eipas*.", "grammar": { "*Apokrithentes*": "aorist passive participle, nominative, plural - having answered", "*de*": "postpositive conjunction - but/and", "*tines*": "indefinite pronoun, nominative, plural - some/certain ones", "*grammateōn*": "genitive, masculine, plural - of scribes", "*eipon*": "aorist active, 3rd plural - they said", "*Didaskale*": "vocative, masculine, singular - Teacher", "*kalōs*": "adverb - well/rightly", "*eipas*": "aorist active, 2nd singular - you have said" }, "variants": { "*Apokrithentes*": "answering/responding", "*tines*": "some/certain ones", "*grammateōn*": "of the scribes/of the teachers of the law", "*eipon*": "said/spoke", "*Didaskale*": "Teacher/Master/Rabbi", "*kalōs eipas*": "well said/you have spoken well/you have answered well" } }

    40{ "verseID": "Luke.20.40", "source": "Οὐκέτι δὲ ἐτόλμων ἐπερωτᾷν αὐτὸν οὐδέν.", "text": "No longer *de etolmōn eperōtan* him *ouden*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*etolmōn*": "imperfect active, 3rd plural - they were daring", "*eperōtan*": "present active infinitive - to question", "*ouden*": "accusative, neuter, singular - nothing" }, "variants": { "*etolmōn*": "they dared/they ventured/they were bold enough", "*eperōtan*": "to question/to ask/to inquire of", "*ouden*": "nothing/anything" } }

  • Acts 4:1-2
    2 verses
    71%

    1{ "verseID": "Acts.4.1", "source": "Λαλούντων δὲ αὐτῶν πρὸς τὸν λαόν, ἐπέστησαν αὐτοῖς, οἱ ἱερεῖς, καὶ ὁ στρατηγὸς τοῦ ἱεροῦ, καὶ οἱ Σαδδουκαῖοι,", "text": "*Lalountōn* *de* them *pros* the *laon*, *epestēsan* them, the *hiereis*, and the *stratēgos* of the *hierou*, and the *Saddoukaioi*,", "grammar": { "*Lalountōn*": "present participle, genitive plural - speaking/while they were speaking", "*de*": "postpositive particle - but/and/now", "*pros*": "preposition + accusative - to/toward", "*laon*": "accusative, masculine, singular - people", "*epestēsan*": "aorist active indicative, 3rd plural - came upon/stood over", "*hiereis*": "nominative, masculine, plural - priests", "*stratēgos*": "nominative, masculine, singular - captain/commander", "*hierou*": "genitive, neuter, singular - temple", "*Saddoukaioi*": "nominative, masculine, plural - Sadducees" }, "variants": { "*Lalountōn*": "speaking/preaching/addressing", "*de*": "but/and/now [continuative or contrastive]", "*epestēsan*": "came upon/confronted/stood beside/approached suddenly", "*stratēgos*": "captain/commander/chief officer", "*hierou*": "temple/sanctuary" } }

    2{ "verseID": "Acts.4.2", "source": "Διαπονούμενοι διὰ τὸ διδάσκειν αὐτοὺς τὸν λαόν, καὶ καταγγέλλειν ἐν τῷ Ἰησοῦ τὴν ἀνάστασιν τὴν ἐκ νεκρῶν.", "text": "*Diaponoumenoi* *dia* the *didaskein* them the *laon*, and *katangellein* in the *Iēsou* the *anastasin* the *ek* *nekrōn*.", "grammar": { "*Diaponoumenoi*": "present middle participle, nominative, masculine, plural - being greatly annoyed/troubled", "*dia*": "preposition + accusative - because of/on account of", "*didaskein*": "present active infinitive - to teach", "*laon*": "accusative, masculine, singular - people", "*katangellein*": "present active infinitive - to proclaim/announce", "*Iēsou*": "dative, masculine, singular - Jesus", "*anastasin*": "accusative, feminine, singular - resurrection", "*ek*": "preposition + genitive - out of/from", "*nekrōn*": "genitive, masculine, plural - dead [ones]" }, "variants": { "*Diaponoumenoi*": "being greatly troubled/distressed/annoyed/worked up", "*dia*": "because of/through/by means of", "*katangellein*": "proclaiming/announcing/declaring", "*anastasin*": "resurrection/rising up" } }

  • Matt 16:1
    69%

    1{ "verseID": "Matthew.16.1", "source": "¶Καὶ προσελθόντες οἱ Φαρισαῖοι καὶ Σαδδουκαῖοι, πειράζοντες ἐπηρώτησαν αὐτὸν σημεῖον ἐκ τοῦ οὐρανοῦ ἐπιδεῖξαι αὐτοῖς.", "text": "And *proselthontes* the *Pharisaioi* and *Saddoukaioi*, *peirazontes* *epērōtēsan* him *sēmeion* from the *ouranos* *epideixai* to them.", "grammar": { "*proselthontes*": "aorist active participle, nominative plural masculine - having come/approached", "*Pharisaioi*": "nominative plural masculine - Pharisees", "*Saddoukaioi*": "nominative plural masculine - Sadducees", "*peirazontes*": "present active participle, nominative plural masculine - testing/tempting", "*epērōtēsan*": "aorist active indicative, 3rd person plural - they asked/questioned", "*sēmeion*": "accusative singular neuter - sign", "*ouranos*": "genitive singular masculine - heaven/sky", "*epideixai*": "aorist active infinitive - to show/display" }, "variants": { "*peirazontes*": "testing/tempting/trying", "*sēmeion*": "sign/miracle/proof", "*ouranos*": "heaven/sky", "*epideixai*": "to show/display/demonstrate" } }

  • Acts 17:32
    69%

    32{ "verseID": "Acts.17.32", "source": "¶Ἀκούσαντες δὲ ἀνάστασιν νεκρῶν, οἱ μὲν ἐχλεύαζον: οἱ δὲ εἶπον, Ἀκουσόμεθά σου πάλιν περὶ τούτου.", "text": "Having *akousantes* *de* *anastasin* of *nekrōn*, some *men* *echleuazon*: others *de* *eipon*, We will *akousometha* you again concerning this.", "grammar": { "*akousantes*": "aorist active participle, nominative plural masculine - having heard", "*de*": "postpositive conjunction - and/but", "*anastasin*": "accusative singular feminine - resurrection", "*nekrōn*": "genitive plural masculine - of dead ones", "*men*": "particle - indeed/truly (paired with *de*)", "*echleuazon*": "imperfect active indicative, 3rd person plural - they were mocking", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*akousometha*": "future middle indicative, 1st person plural - we will hear" }, "variants": { "*akousantes*": "having heard/listening to", "*anastasin*": "resurrection/rising again", "*echleuazon*": "were mocking/were scoffing/were ridiculing", "*akousometha*": "we will hear/we will listen to" } }

  • Matt 19:3
    68%

    3{ "verseID": "Matthew.19.3", "source": "¶Καὶ προσῆλθον αὐτῷ οἱ Φαρισαῖοι, πειράζοντες αὐτὸν, καὶ λέγοντες αὐτῷ, Εἰ ἔξεστιν ἀνθρώπῳ ἀπολῦσαι τὴν γυναῖκα αὐτοῦ κατὰ πᾶσαν αἰτίαν;", "text": "And *prosēlthon* to him the *Pharisaioi*, *peirazontes* him, and *legontes* to him, *Ei exestin anthropō apolusai* the *gynaika* of him for *pasan aitian*?", "grammar": { "*prosēlthon*": "aorist, 3rd plural, active - came to/approached", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*peirazontes*": "present participle, nominative, masculine, plural - testing/tempting", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Ei*": "conditional particle - if/whether", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*anthropō*": "dative, masculine, singular - for a man", "*apolusai*": "aorist infinitive, active - to divorce/send away", "*gynaika*": "accusative, feminine, singular - wife/woman", "*pasan*": "accusative, feminine, singular - every/any", "*aitian*": "accusative, feminine, singular - cause/reason" }, "variants": { "*peirazontes*": "testing/tempting/trying", "*exestin*": "is lawful/is permitted/is allowed", "*apolusai*": "to divorce/to put away/to send away", "*pasan aitian*": "any cause/every reason" } }

  • John 20:9
    68%

    9{ "verseID": "John.20.9", "source": "Οὐδέπω γὰρ ᾔδεισαν τὴν γραφήν, ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι.", "text": "Not yet for they *edeisan* the *graphen*, that it *dei* him from *nekron* to *anastenai*.", "grammar": { "*edeisan*": "pluperfect active indicative 3rd person plural - they had known", "*graphen*": "accusative feminine singular - scripture/writing", "*dei*": "present active indicative 3rd person singular - it is necessary", "*nekron*": "genitive masculine plural - dead ones/corpses", "*anastenai*": "aorist active infinitive - to rise/stand up" }, "variants": { "*oudepo*": "not yet/never yet", "*edeisan*": "had known/understood", "*graphen*": "scripture/writing", "*dei*": "it is necessary/must/ought", "*nekron*": "dead ones/corpses", "*anastenai*": "to rise/resurrect/stand up" } }

  • Mark 10:2-3
    2 verses
    68%

    2{ "verseID": "Mark.10.2", "source": "Καὶ προσελθόντες οἱ Φαρισαῖοι, ἐπηρώτησαν αὐτόν, Εἰ ἔξεστιν ἀνδρὶ γυναῖκα ἀπολῦσαι; πειράζοντες αὐτόν.", "text": "And *proselthontes* the *Pharisaioi*, *epērōtēsan* him, If *exestin* for *andri* *gynaika* to *apolysai*? *peirazontes* him.", "grammar": { "*proselthontes*": "aorist active participle, nominative masculine plural - having come to/approached", "*Pharisaioi*": "nominative masculine plural - Pharisees", "*epērōtēsan*": "aorist active indicative, 3rd plural - they questioned/asked", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted", "*andri*": "dative masculine singular - for a man/husband", "*gynaika*": "accusative feminine singular - wife/woman", "*apolysai*": "aorist active infinitive - to divorce/send away/release", "*peirazontes*": "present active participle, nominative masculine plural - testing/tempting" }, "variants": { "*proselthontes*": "having approached/having come to/coming forward", "*epērōtēsan*": "questioned/asked/inquired of", "*exestin*": "is lawful/is permitted/is allowed", "*andri*": "man/husband", "*gynaika*": "wife/woman", "*apolysai*": "to divorce/to send away/to dismiss/to release", "*peirazontes*": "testing/tempting/trying/examining" } }

    3{ "verseID": "Mark.10.3", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Τί ὑμῖν ἐνετείλατο Μωσῆς;", "text": "But he *apokritheis* *eipen* to them, What *hymin* *eneteilato* *Mōsēs*?", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*hymin*": "dative plural - to you [plural]", "*eneteilato*": "aorist middle indicative, 3rd singular - commanded/ordered", "*Mōsēs*": "nominative masculine singular - Moses [proper name]" }, "variants": { "*apokritheis*": "having answered/responding", "*eipen*": "said/spoke/declared", "*eneteilato*": "commanded/ordered/charged/instructed" } }

  • Mark 9:10
    68%

    10{ "verseID": "Mark.9.10", "source": "Καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτούς, συζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι.", "text": "And the *logon* they *ekratēsan pros* themselves, *syzētountes ti estin* the from *nekrōn anastēnai*.", "grammar": { "*logon*": "accusative singular - word/saying", "*ekratēsan*": "aorist active, 3rd plural - they kept/held onto", "*pros*": "preposition - to/toward", "*syzētountes*": "present active participle, nominative plural - discussing/questioning together", "*ti*": "interrogative pronoun - what", "*estin*": "present active, 3rd singular - is", "*nekrōn*": "genitive plural - dead ones", "*anastēnai*": "aorist active infinitive - to rise up" }, "variants": { "*logon*": "word/saying/statement/matter", "*ekratēsan*": "kept/held onto/seized/retained", "*syzētountes*": "discussing/questioning together/debating", "*nekrōn*": "dead ones/corpses", "*anastēnai*": "to rise up/be resurrected" } }

  • 1 Cor 15:35
    68%

    35{ "verseID": "1 Corinthians.15.35", "source": "Ἀλλʼ ἐρεῖ τις, Πῶς ἐγείρονται οἱ νεκροί; ποίῳ δὲ σώματι ἔρχονται;", "text": "But will *erei tis*, How are *egeirontai* the *nekroi*? *poiō de sōmati erchontai*?", "grammar": { "*all'*": "conjunction (alla with elision) - but", "*erei*": "future active indicative, 3rd singular - will say", "*tis*": "indefinite pronoun, nominative singular - someone", "*pōs*": "interrogative adverb - how", "*egeirontai*": "present passive indicative, 3rd plural - are raised", "*nekroi*": "nominative masculine plural with article - dead [ones]", "*poiō*": "interrogative adjective, dative neuter singular - with what kind of", "*de*": "postpositive conjunction - but/and", "*sōmati*": "dative neuter singular - body", "*erchontai*": "present middle indicative, 3rd plural - they come/go" }, "variants": { "*erei*": "will say/will speak/will tell", "*tis*": "someone/a certain one", "*egeirontai*": "are raised/are resurrected/are awakened", "*nekroi*": "dead ones/corpses", "*poiō sōmati*": "with what kind of body/with what sort of body", "*erchontai*": "come/arrive/go" } }

  • Luke 20:22
    68%

    22{ "verseID": "Luke.20.22", "source": "Ἔξεστιν ἡμῖν Καίσαρι φόρον δοῦναι, ἢ οὔ;", "text": "Is it *exestin* for us to *Kaisari phoron dounai*, or not?", "grammar": { "*exestin*": "present active, 3rd singular - it is lawful/permitted", "*Kaisari*": "dative, masculine, singular - to Caesar", "*phoron*": "accusative, masculine, singular - tax/tribute", "*dounai*": "aorist active infinitive - to give" }, "variants": { "*exestin*": "it is lawful/it is permitted/it is right", "*Kaisari*": "to Caesar/for Caesar", "*phoron*": "tax/tribute/poll tax", "*dounai*": "to give/to pay/to render" } }

  • Luke 10:25
    67%

    25{ "verseID": "Luke.10.25", "source": "¶Καὶ, ἰδού, νομικός τις ἀνέστη, ἐκπειράζων αὐτόν, καὶ λέγων, Διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;", "text": "And, *idou*, *nomikos tis anestē*, *ekpeirazōn* him, and *legōn*, *Didaskale*, what *poiēsas zōēn aiōnion klēronomēsō*?", "grammar": { "*idou*": "aorist middle imperative used as interjection - behold/look/see", "*nomikos*": "nominative, masculine, singular - lawyer/expert in the law", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*anestē*": "aorist active indicative, 3rd singular - stood up/rose", "*ekpeirazōn*": "present active participle, nominative, masculine, singular - testing/tempting", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having done", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*klēronomēsō*": "future active indicative, 1st singular - I shall inherit" }, "variants": { "*nomikos*": "lawyer/expert in the law/Torah scholar", "*anestē*": "stood up/rose/got up", "*ekpeirazōn*": "testing/tempting/trying", "*legōn*": "saying/speaking/telling", "*Didaskale*": "Teacher/Master/Rabbi", "*poiēsas*": "having done/performed/accomplished", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long", "*klēronomēsō*": "I shall inherit/obtain/possess" } }

  • Luke 16:30
    67%

    30{ "verseID": "Luke.16.30", "source": "Ὁ δὲ εἶπεν, Οὐχί, πάτερ Ἀβραάμ: ἀλλʼ ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτούς, μετανοήσουσιν.", "text": "And he *eipen*, No, *pater Abraam*: *all'* if someone from *nekrōn poreuthē pros* them, they *metanoēsousin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*pater*": "vocative singular masculine - father", "*all'*": "strong adversative conjunction (from alla) - but", "*nekrōn*": "genitive plural masculine - [the] dead", "*poreuthē*": "aorist passive subjunctive, 3rd singular - might go/travel", "*pros*": "preposition + accusative - to/toward", "*metanoēsousin*": "future active indicative, 3rd plural - they will repent" }, "variants": { "*pater*": "father", "*nekrōn*": "dead/those who have died", "*poreuthē*": "might go/might travel/might journey", "*metanoēsousin*": "they will repent/they will change their minds" } }

  • 1 Cor 15:12
    67%

    12{ "verseID": "1 Corinthians.15.12", "source": "Εἰ δὲ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσιν τινες ἐν ὑμῖν ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν;", "text": "*Ei de Christos kērussetai hoti ek nekrōn egēgertai*, *pōs legousin tines* among you *hoti anastasis nekrōn ouk estin*?", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*kērussetai*": "present passive indicative, 3rd person singular - is preached", "*hoti*": "conjunction - that", "*ek nekrōn*": "preposition + genitive, masculine, plural - from the dead", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*pōs*": "interrogative adverb - how", "*legousin*": "present active indicative, 3rd person plural - say", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*hoti*": "conjunction - that", "*anastasis*": "nominative, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*ouk estin*": "present active indicative, 3rd person singular with negation - is not" }, "variants": { "*Ei*": "if/since", "*de*": "but/and/now", "*Christos*": "Christ/Messiah/Anointed One", "*kērussetai*": "is preached/is proclaimed/is heralded", "*ek nekrōn*": "from the dead/from among dead ones", "*egēgertai*": "has been raised/has risen", "*pōs*": "how/in what way", "*legousin*": "say/claim/speak", "*tines*": "some/certain ones", "*anastasis*": "resurrection/rising up", "*nekrōn*": "of dead ones/of those who have died", "*ouk estin*": "is not/does not exist" } }

  • John 5:28
    67%

    28{ "verseID": "John.5.28", "source": "Μὴ θαυμάζετε τοῦτο: ὅτι ἔρχεται ὥρα, ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσονται τῆς φωνῆς αὐτοῦ,", "text": "Not *thaumazete touto*: because *erchetai hōra*, in which all those in the *mnēmeiois akousontai* of the *phōnēs* of him,", "grammar": { "*Mē*": "negative particle - not", "*thaumazete*": "present active imperative, 2nd plural of *thaumazō* - marvel/wonder", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*hoti*": "conjunction - because", "*erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*en hē*": "prepositional phrase with relative pronoun - in which", "*pantes*": "adjective, nominative, masculine, plural - all", "*mnēmeiois*": "noun, dative, neuter, plural - tombs/graves", "*akousontai*": "future middle indicative, 3rd plural of *akouō* - will hear", "*phōnēs*": "noun, genitive, feminine, singular - voice", "*autou*": "personal pronoun, genitive, masculine, singular - of him" }, "variants": { "*thaumazete*": "marvel/wonder/be amazed", "*erchetai hōra*": "hour is coming/time is coming", "*mnēmeiois*": "tombs/graves/monuments", "*phōnēs*": "voice/call" } }

  • Acts 13:30
    67%

    30{ "verseID": "Acts.13.30", "source": "Ὁ δὲ Θεὸς ἤγειρεν αὐτὸν ἐκ νεκρῶν:", "text": "The *de* *Theos* *ēgeiren* him *ek* *nekrōn*:", "grammar": { "*de*": "postpositive particle - and/but/now", "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist, active, indicative, 3rd person singular - he raised", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*ēgeiren*": "raised/resurrected/brought up", "*nekrōn*": "dead ones/corpses/dead people" } }