Mark 9:10

biblecontext

{ "verseID": "Mark.9.10", "source": "Καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτούς, συζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι.", "text": "And the *logon* they *ekratēsan pros* themselves, *syzētountes ti estin* the from *nekrōn anastēnai*.", "grammar": { "*logon*": "accusative singular - word/saying", "*ekratēsan*": "aorist active, 3rd plural - they kept/held onto", "*pros*": "preposition - to/toward", "*syzētountes*": "present active participle, nominative plural - discussing/questioning together", "*ti*": "interrogative pronoun - what", "*estin*": "present active, 3rd singular - is", "*nekrōn*": "genitive plural - dead ones", "*anastēnai*": "aorist active infinitive - to rise up" }, "variants": { "*logon*": "word/saying/statement/matter", "*ekratēsan*": "kept/held onto/seized/retained", "*syzētountes*": "discussing/questioning together/debating", "*nekrōn*": "dead ones/corpses", "*anastēnai*": "to rise up/be resurrected" } }

📖 Grammatical Analysis

Original Text

Καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτούς, συζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι.

Transliteration

And the logon they ekratēsan pros themselves, syzētountes ti estin the from nekrōn anastēnai.

Grammar Details

• *logon*: accusative singular - word/saying
• *ekratēsan*: aorist active, 3rd plural - they kept/held onto
• *pros*: preposition - to/toward
• *syzētountes*: present active participle, nominative plural - discussing/questioning together
• *ti*: interrogative pronoun - what
• *estin*: present active, 3rd singular - is
• *nekrōn*: genitive plural - dead ones
• *anastēnai*: aorist active infinitive - to rise up

Word Meanings

• *logon*: word/saying/statement/matter
• *ekratēsan*: kept/held onto/seized/retained
• *syzētountes*: discussing/questioning together/debating
• *nekrōn*: dead ones/corpses
• *anastēnai*: to rise up/be resurrected

Other Translations

• Linguistic Bible Translation from Source Texts

  So they kept the matter to themselves, questioning what 'rising from the dead' might mean.

• King James Version 1769 (Standard Version)

  And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

• KJV1611 – Modern English

  And they kept that saying with themselves, questioning one another what the rising from the dead could mean.

• King James Version 1611 (Original)

  And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

• American Standard Version with Strong's Numbers

  And{G2532} they kept{G2902} the saying,{G3056} {G4314} questioning{G4802} among themselves{G1438} what{G5101} the rising{G450} again from{G1537} the dead{G3498} should mean.{G2076}

• King James Version with Strong's Numbers

  And{G2532} they kept{G2902}{(G5656)} that saying{G3056} with{G4314} themselves{G1438}, questioning one with another{G4802}{(G5723)} what{G5101} the rising{G450}{(G5629)} from{G1537} the dead{G3498} should mean{G2076}{(G5748)}.

• Tyndale Bible (1526/1534)

  And they kepte that sayinge with them and demaunded one of a nother what yt rysinge from deeth agayne shuld meane?

• Coverdale Bible (1535)

  And they kepte that sayenge by them, and axed one another: What is that rysinge agayne from the deed?

• Geneva Bible (1560)

  So they kept that matter to themselues, and demaunded one of another, what the rising from the dead againe should meane?

• Bishops' Bible (1568)

  And they kept that saying with them, and demaunded one of another, what the rysing from the dead againe, should meane?

• Authorized King James Version (1611)

  And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

• Webster's Bible (1833)

  They kept this saying to themselves, questioning what the "rising from the dead" meant.

• Young's Literal Translation (1862/1898)

  and the thing they kept to themselves, questioning together what the rising out of the dead is.

• American Standard Version (1901)

  And they kept the saying, questioning among themselves what the rising again from the dead should mean.

• American Standard Version (1901)

  And they kept the saying, questioning among themselves what the rising again from the dead should mean.

• Bible in Basic English (1941)

  And they kept the saying, questioning among themselves what the coming back from the dead might be.

• World English Bible (2000)

  They kept this saying to themselves, questioning what the "rising from the dead" meant.

• NET Bible® (New English Translation)

  They kept this statement to themselves, discussing what this rising from the dead meant.

Referenced Verses

• Gen 37:11 : 11 { "verseID": "Genesis.37.11", "source": "וַיְקַנְאוּ־ב֖וֹ אֶחָ֑יו וְאָבִ֖יו שָׁמַ֥ר אֶת־הַדָּבָֽר׃", "text": "And *wə-yəqanʾû*-him his *ʾeḥāyw*; and his *wə-ʾāḇîw* *šāmar* *ʾeṯ*-the *ha-dāḇār*", "grammar": { "*wə-yəqanʾû*": "waw-consecutive with piel imperfect 3rd masculine plural - 'and they envied'", "*ʾeḥāyw*": "noun, masculine plural with 3rd masculine singular suffix - 'his brothers'", "*wə-ʾāḇîw*": "conjunction with noun, masculine singular with 3rd masculine singular suffix - 'and his father'", "*šāmar*": "verb, perfect 3rd masculine singular - 'kept/observed/remembered'", "*ha-dāḇār*": "definite article with noun, masculine singular - 'the word/matter/thing'" }, "variants": { "*yəqanʾû*": "envied/were jealous of/were zealous against", "*šāmar* *ʾeṯ*-*ha-dāḇār*": "kept the matter/observed the saying/remembered the word" } }
• Matt 16:22 : 22 { "verseID": "Matthew.16.22", "source": "Καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος, ἤρξατο ἐπιτιμᾷν αὐτῷ, λέγων, Ἵλεώς σοι, Κύριε: οὐ μὴ ἔσται σοι τοῦτο.", "text": "And *proslabomenos* him the *Petros*, *ērxato* *epitiman* him, *legōn*, *Hileōs* to you, *Kyrie*: not not *estai* to you this.", "grammar": { "*proslabomenos*": "aorist middle participle, nominative singular masculine - having taken aside", "*Petros*": "nominative singular masculine - Peter", "*ērxato*": "aorist middle indicative, 3rd person singular - he began", "*epitiman*": "present active infinitive - to rebuke", "*legōn*": "present active participle, nominative singular masculine - saying", "*Hileōs*": "nominative singular masculine - merciful/favorable", "*Kyrie*": "vocative singular masculine - Lord", "*estai*": "future middle indicative, 3rd person singular - it will be", "οὐ μὴ": "double negative - emphatic negation, 'by no means'" }, "variants": { "*proslabomenos*": "having taken aside/taken to himself", "*ērxato*": "began/started", "*epitiman*": "to rebuke/reprove/admonish", "*Hileōs*": "merciful/favorable/gracious (used as 'God forbid')", "*Kyrie*": "Lord/sir/master" } }
• Mark 9:32 : 32 { "verseID": "Mark.9.32", "source": "Οἱ δὲ ἠγνόουν τὸ ῥῆμα, καὶ ἐφοβοῦντο αὐτὸν ἐπερωτῆσαι.", "text": "They *de* *ēgnooun* the *rhēma*, and *ephobounto* him *eperōtēsai*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*ēgnooun*": "imperfect, active, indicative, 3rd person, plural - they were not understanding", "*rhēma*": "accusative, neuter, singular - saying/word", "*ephobounto*": "imperfect, middle/passive, indicative, 3rd person, plural - they were fearing", "*eperōtēsai*": "aorist, active, infinitive - to ask" }, "variants": { "*ēgnooun*": "were not understanding/were ignorant of/did not comprehend", "*rhēma*": "saying/word/statement/matter", "*ephobounto*": "were fearing/were afraid", "*eperōtēsai*": "to ask/inquire/question" } }
• Luke 2:50-51 : 50 { "verseID": "Luke.2.50", "source": "Καὶ αὐτοὶ οὐ συνῆκαν τὸ ῥῆμα ὃ ἐλάλησεν αὐτοῖς.", "text": "And they not *synēkan* the *rhēma* which *elalēsen* to-them.", "grammar": { "*synēkan*": "aorist active, 3rd person plural - understood", "*rhēma*": "accusative neuter singular - word/saying", "*elalēsen*": "aorist active, 3rd person singular - spoke" }, "variants": { "*synēkan*": "understood/comprehended/grasped", "*rhēma*": "word/saying/statement/matter", "*elalēsen*": "spoke/said/uttered" } } 51 { "verseID": "Luke.2.51", "source": "Καὶ κατέβη μετʼ αὐτῶν, καὶ ἦλθεν εἰς Ναζαρέτ, καὶ ἦν ὑποτασσόμενος αὐτοῖς: καὶ ἡ μήτηρ αὐτοῦ διετήρει πάντα τὰ ῥήματα ταῦτα ἐν τῇ καρδίᾳ αὐτῆς.", "text": "And *katebē* with them, and *ēlthen* into *Nazaret*, and was *hypotassomenos* to-them: and the *mētēr* of-him *dietērei* all the *rhēmata* these in the *kardia* of-her.", "grammar": { "*katebē*": "aorist active, 3rd person singular - went down/descended", "*ēlthen*": "aorist active, 3rd person singular - came/went", "*Nazaret*": "proper noun, location - Nazareth", "*hypotassomenos*": "present middle/passive participle, nominative masculine singular - being subject/submitting", "*mētēr*": "nominative feminine singular - mother", "*dietērei*": "imperfect active, 3rd person singular - was keeping/treasuring", "*rhēmata*": "accusative neuter plural - words/sayings", "*kardia*": "dative feminine singular - heart" }, "variants": { "*katebē*": "went down/descended/came down", "*hypotassomenos*": "being subject to/submitting to/obeying", "*dietērei*": "kept carefully/treasured/preserved", "*rhēmata*": "words/sayings/matters", "*kardia*": "heart/mind/inner being" } }
• Luke 18:33-34 : 33 { "verseID": "Luke.18.33", "source": "Καὶ μαστιγώσαντες, ἀποκτενοῦσιν αὐτόν: καὶ τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστήσεται.", "text": "And *mastigōsantes*, *apoktenousin* him: and on-the *hēmera* the third *anastēsetai*.", "grammar": { "*mastigōsantes*": "aorist active participle, nominative masculine plural - having scourged", "*apoktenousin*": "future active indicative, 3rd person plural - they will kill", "*hēmera*": "dative feminine singular - day", "*anastēsetai*": "future middle indicative, 3rd person singular - will rise up" }, "variants": { "*mastigōsantes*": "having scourged/whipped/flogged", "*apoktenousin*": "they will kill/put to death", "*anastēsetai*": "will rise up/be resurrected" } } 34 { "verseID": "Luke.18.34", "source": "Καὶ αὐτοὶ οὐδὲν τούτων συνῆκαν: καὶ ἦν τὸ ῥῆμα τοῦτο κεκρυμμένον ἀπʼ αὐτῶν, καὶ οὐκ ἐγίνωσκον τὰ λεγόμενα.", "text": "And they nothing of-these *synēkan*: and *ēn* the *rhēma* this *kekrymmenon* from them, and not *eginōskon* the things *legomena*.", "grammar": { "*synēkan*": "aorist active indicative, 3rd person plural - they understood", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*rhēma*": "nominative neuter singular - saying/word", "*kekrymmenon*": "perfect passive participle, nominative neuter singular - having been hidden", "*eginōskon*": "imperfect active indicative, 3rd person plural - they were knowing", "*legomena*": "present passive participle, accusative neuter plural - being said" }, "variants": { "*synēkan*": "they understood/comprehended", "*rhēma*": "saying/word/matter/thing", "*kekrymmenon*": "having been hidden/concealed", "*eginōskon*": "they were knowing/perceiving/comprehending", "*legomena*": "being said/spoken" } }
• Luke 24:7-8 : 7 { "verseID": "Luke.24.7", "source": "Λέγων, ὅτι Δεῖ τὸν Υἱὸν τοῦ ἀνθρώπου παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν, καὶ σταυρωθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι.", "text": "*Legōn*, that it *dei* the *Huion tou anthrōpou paradothēnai* into *cheiras anthrōpōn hamartōlōn*, and *staurōthēnai*, and on the third *hēmera anastēnai*.", "grammar": { "*legōn*": "present, active, participle, masculine, singular, nominative - saying", "*dei*": "present, active, indicative, 3rd singular, impersonal - it is necessary", "*Huion*": "accusative, masculine, singular - Son", "*tou anthrōpou*": "genitive, masculine, singular - of man", "*paradothēnai*": "aorist, passive, infinitive - to be delivered/handed over", "*cheiras*": "accusative, feminine, plural - hands", "*anthrōpōn*": "genitive, masculine, plural - of men", "*hamartōlōn*": "genitive, masculine, plural - sinful", "*staurōthēnai*": "aorist, passive, infinitive - to be crucified", "*hēmera*": "dative, feminine, singular - day", "*anastēnai*": "aorist, active, infinitive - to rise up" }, "variants": { "*dei*": "it is necessary/must/is required", "*paradothēnai*": "to be delivered over/handed over/betrayed", "*hamartōlōn*": "sinful/sinners", "*staurōthēnai*": "to be crucified/impaled", "*anastēnai*": "to rise up/stand up/be resurrected" } } 8 { "verseID": "Luke.24.8", "source": "Καὶ ἐμνήσθησαν τῶν ῥημάτων αὐτοῦ,", "text": "And they *emnēsthēsan* the *rhēmatōn autou*,", "grammar": { "*emnēsthēsan*": "aorist, passive, indicative, 3rd plural - they remembered", "*rhēmatōn*": "genitive, neuter, plural - words/sayings", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*emnēsthēsan*": "they remembered/recollected/called to mind", "*rhēmatōn*": "words/sayings/utterances" } }
• Luke 24:25-27 : 25 { "verseID": "Luke.24.25", "source": "Καὶ αὐτὸς εἶπεν πρὸς αὐτούς, Ὦ ἀνόητοι, καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται:", "text": "And he *eipen pros* them, O *anoētoi*, and *bradeis* in the *kardia* of the *pisteuein epi* all which *elalēsan* the *prophētai*:", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to/toward", "*anoētoi*": "vocative, masculine, plural - foolish ones/without understanding", "*bradeis*": "nominative, masculine, plural - slow/dull", "*kardia*": "dative, feminine, singular - heart", "*pisteuein*": "present infinitive, active - to believe", "*epi*": "preposition + dative - upon/on/in", "*elalēsan*": "aorist, 3rd plural, active - spoke", "*prophētai*": "nominative, masculine, plural - prophets" }, "variants": { "*anoētoi*": "foolish/mindless/without understanding", "*bradeis*": "slow/sluggish/dull", "*kardia*": "heart/inner self/mind", "*pisteuein*": "to believe/trust/have faith", "*elalēsan*": "spoke/said/uttered" } } 26 { "verseID": "Luke.24.26", "source": "Οὐχὶ ταῦτα ἔδει παθεῖν τὸν Χριστόν, καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ;", "text": "*Ouchi* these things *edei pathein* the *Christon*, and *eiselthein eis* the *doxan* of him?", "grammar": { "*Ouchi*": "interrogative particle - not?", "*edei*": "imperfect, 3rd singular - it was necessary", "*pathein*": "aorist infinitive, active - to suffer", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*eiselthein*": "aorist infinitive, active - to enter", "*eis*": "preposition + accusative - into", "*doxan*": "accusative, feminine, singular - glory" }, "variants": { "*Ouchi*": "not?/is it not?", "*edei*": "it was necessary/was binding/had to", "*pathein*": "to suffer/experience/endure", "*Christon*": "Christ/Messiah/Anointed One", "*eiselthein*": "to enter/go in", "*doxan*": "glory/splendor/honor" } } 27 { "verseID": "Luke.24.27", "source": "Καὶ ἀρξάμενος ἀπὸ Μωσέως καὶ ἀπὸ πάντων τῶν προφητῶν, διηρμήνευεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ἑαυτοῦ.", "text": "And *arxamenos apo Mōseōs* and *apo* all the *prophētōn*, *diērmēneuen* to them in all the *graphais* the things *peri* himself.", "grammar": { "*arxamenos*": "aorist participle, middle, nominative, masculine, singular - having begun", "*apo*": "preposition + genitive - from", "*Mōseōs*": "genitive, masculine, singular - Moses", "*prophētōn*": "genitive, masculine, plural - prophets", "*diērmēneuen*": "imperfect, 3rd singular, active - he was interpreting/explaining", "*graphais*": "dative, feminine, plural - scriptures/writings", "*peri*": "preposition + genitive - concerning/about" }, "variants": { "*arxamenos*": "having begun/starting/commencing", "*diērmēneuen*": "was interpreting/explaining/expounding", "*graphais*": "scriptures/writings", "*peri*": "concerning/about/with reference to" } }
• John 2:19-22 : 19 { "verseID": "John.2.19", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Λύσατε τὸν ναὸν τοῦτον, καὶ ἐν τρισὶν ἡμέραις ἐγερῶ αὐτόν.", "text": "*Apekrithē* *Iēsous* and *eipen* to them, *Lysate* the *naon* this, and in three *hēmerais* *egerō* it.", "grammar": { "*Apekrithē*": "aorist, passive, indicative, 3rd singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd singular - said/told", "*Lysate*": "aorist, active, imperative, 2nd plural - destroy/demolish", "*naon*": "accusative, masculine, singular - temple/sanctuary", "*hēmerais*": "dative, feminine, plural - days", "*egerō*": "future, active, indicative, 1st singular - I will raise/rebuild" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Lysate*": "destroy/demolish/break down/dissolve", "*naon*": "temple/sanctuary/shrine [inner temple building]", "*egerō*": "will raise/will rebuild/will resurrect" } } 20 { "verseID": "John.2.20", "source": "Εἶπον οὖν οἱ Ἰουδαῖοι, Τεσσαράκοντα καὶ ἕξ ἔτεσιν ᾠκοδομήθη ὁ ναὸς οὗτος, καὶ σὺ ἐν τρισὶν ἡμέραις ἐγερεῖς αὐτόν;", "text": "*Eipon* therefore the *Ioudaioi*, Forty and six *etesin* *ōkodomēthē* the *naos* this, and you in three *hēmerais* *egereis* it?", "grammar": { "*Eipon*": "aorist, active, indicative, 3rd plural - said/told", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*etesin*": "dative, neuter, plural - years", "*ōkodomēthē*": "aorist, passive, indicative, 3rd singular - was built", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*hēmerais*": "dative, feminine, plural - days", "*egereis*": "future, active, indicative, 2nd singular - you will raise/rebuild" }, "variants": { "*ōkodomēthē*": "was built/was constructed", "*naos*": "temple/sanctuary/shrine [inner temple building]", "*egereis*": "will raise/will rebuild/will resurrect" } } 21 { "verseID": "John.2.21", "source": "Ἐκεῖνος δὲ ἔλεγεν περὶ τοῦ ναοῦ τοῦ σώματος αὐτοῦ.", "text": "But he *elegen* concerning the *naou* of the *sōmatos* of him.", "grammar": { "*elegen*": "imperfect, active, indicative, 3rd singular - was speaking/saying [continuous]", "*naou*": "genitive, masculine, singular - temple/sanctuary", "*sōmatos*": "genitive, neuter, singular - body" }, "variants": { "*elegen*": "was speaking/was saying/was referring to", "*naou*": "temple/sanctuary/shrine", "*sōmatos*": "body/physical form" } } 22 { "verseID": "John.2.22", "source": "Ὅτε οὖν ἠγέρθη ἐκ νεκρῶν, ἐμνήσθησαν οἱ μαθηταὶ αὐτοῦ ὅτι τοῦτο ἔλεγεν αὐτοῖς· καὶ ἐπίστευσαν τῇ γραφῇ, καὶ τῷ λόγῳ ᾧ εἶπεν ὁ Ἰησοῦς.", "text": "When therefore *ēgerthē* from *nekrōn*, *emnēsthēsan* the *mathētai* of him that this *elegen* to them; and *episteusan* the *graphē*, and the *logō* which *eipen* the *Iēsous*.", "grammar": { "*ēgerthē*": "aorist, passive, indicative, 3rd singular - was raised/rose", "*nekrōn*": "genitive, masculine, plural - dead ones", "*emnēsthēsan*": "aorist, passive, indicative, 3rd plural - remembered/were reminded", "*mathētai*": "nominative, masculine, plural - disciples/students", "*elegen*": "imperfect, active, indicative, 3rd singular - was saying [continuous]", "*episteusan*": "aorist, active, indicative, 3rd plural - believed/trusted", "*graphē*": "dative, feminine, singular - Scripture/writing", "*logō*": "dative, masculine, singular - word/saying", "*eipen*": "aorist, active, indicative, 3rd singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*ēgerthē*": "was raised/rose/was resurrected", "*nekrōn*": "dead ones/the dead", "*emnēsthēsan*": "remembered/were reminded/recollected", "*episteusan*": "believed/trusted/had faith in", "*graphē*": "Scripture/writing/sacred text", "*logō*": "word/saying/statement/message" } }
• John 12:16 : 16 { "verseID": "John.12.16", "source": "Ταῦτα δὲ οὐκ ἔγνωσαν οἱ μαθηταὶ αὐτοῦ τὸ πρῶτον: ἀλλʼ ὅτε ἐδοξάσθη ὁ Ἰησοῦς, τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπʼ αὐτῷ γεγραμμένα, καὶ ταῦτα ἐποίησαν αὐτῷ.", "text": "These things *de* not *egnōsan* the *mathētai* of him at the *prōton*: but when *edoxasthē* *ho* *Iēsous*, then *emnēsthēsan* that these things were about him *gegrammena*, and these things they *epoiēsan* to him.", "grammar": { "*de*": "contrastive particle - but/and", "*egnōsan*": "aorist active indicative, 3rd plural - knew/understood", "*mathētai*": "nominative, masculine, plural - disciples", "*prōton*": "accusative, neuter, singular adjective - first (time)", "*edoxasthē*": "aorist passive indicative, 3rd singular - was glorified", "*ho*": "nominative, masculine, singular article - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*emnēsthēsan*": "aorist passive indicative, 3rd plural - remembered", "*gegrammena*": "perfect passive participle, nominative, neuter, plural - having been written", "*epoiēsan*": "aorist active indicative, 3rd plural - did/made" }, "variants": { "*egnōsan*": "knew/understood/recognized", "*mathētai*": "disciples/learners/followers", "*prōton*": "first/at first/initially", "*edoxasthē*": "was glorified/was exalted", "*emnēsthēsan*": "remembered/recalled", "*gegrammena*": "having been written/recorded", "*epoiēsan*": "did/made/performed" } }
• John 12:33-34 : 33 { "verseID": "John.12.33", "source": "Τοῦτο δὲ ἔλεγεν, σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν.", "text": "This but he *elegen*, *sēmainōn* what kind of *thanatō* he *ēmellen* *apothnēskein*.", "grammar": { "*elegen*": "imperfect active indicative, 3rd person singular - was saying/kept saying", "*sēmainōn*": "present active participle, nominative masculine singular - signifying/indicating", "*thanatō*": "dative masculine singular - death", "*ēmellen*": "imperfect active indicative, 3rd person singular - was about to/was going to", "*apothnēskein*": "present active infinitive - to die" }, "variants": { "*elegen*": "was saying/kept saying/telling", "*sēmainōn*": "signifying/indicating/showing/pointing to", "*thanatō*": "death/manner of dying", "*ēmellen*": "was about to/was going to/intended to", "*apothnēskein*": "to die/perish" } } 34 { "verseID": "John.12.34", "source": "Ἀπεκρίθη αὐτῷ ὁ ὄχλος, Ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ Χριστὸς μένει εἰς τὸν αἰῶνα: καὶ πῶς σὺ λέγεις, ὅτι Δεῖ ὑψωθῆναι τὸν Υἱὸν τοῦ ἀνθρώπου; τίς ἐστιν οὗτος ὁ Υἱὸς τοῦ ἀνθρώπου;", "text": "*Apekrithē* to him the *ochlos*, We *ēkousamen* from the *nomou* that the *Christos* *menei* unto the *aiōna*; and how you *legeis*, that It is necessary to be *hypsōthēnai* the *Huion* of the *anthrōpou*? Who *estin* this the *Huios* of the *anthrōpou*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered/replied", "*ochlos*": "nominative masculine singular - crowd/multitude", "*ēkousamen*": "aorist active indicative, 1st person plural - we heard", "*nomou*": "genitive masculine singular - law/Torah", "*Christos*": "nominative masculine singular - Christ/Messiah/Anointed One", "*menei*": "present active indicative, 3rd person singular - remains/abides", "*aiōna*": "accusative masculine singular - age/eternity", "*legeis*": "present active indicative, 2nd person singular - you say/tell", "*hypsōthēnai*": "aorist passive infinitive - to be lifted up/exalted", "*Huion*": "accusative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man/human", "*estin*": "present active indicative, 3rd person singular - is", "*Huios*": "nominative masculine singular - Son" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*ochlos*": "crowd/multitude/throng", "*ēkousamen*": "heard/listened to/learned", "*nomou*": "law/Torah/legal system", "*Christos*": "Christ/Messiah/Anointed One", "*menei*": "remains/abides/continues/stays", "*aiōna*": "age/eternity/forever", "*legeis*": "say/speak/tell/claim", "*hypsōthēnai*": "to be lifted up/exalted/raised", "*Huion*": "Son (title)", "*anthrōpou*": "of man/human/mankind", "*Huios*": "Son (title)" } }
• John 16:17-19 : 17 { "verseID": "John.16.17", "source": "Εἶπον οὖν ἐκ τῶν μαθητῶν αὐτοῦ πρὸς ἀλλήλους, Τί ἐστιν τοῦτο ὃ λέγει ἡμῖν, Μικρὸν, καὶ οὐ θεωρεῖτέ με: καὶ πάλιν, μικρὸν, καὶ ὄψεσθέ με: καὶ, Ὅτι Ἐγὼ ὑπάγω πρὸς τὸν Πατέρα;", "text": "*Eipon oun* from the *mathētōn* of him *pros allēlous*, What *estin* this which *legei* to us, *Mikron*, and not *theōreite* me: and again, *mikron*, and *opsesthe* me: and, Because I *hypagō pros* the *Patera*?", "grammar": { "*Eipon*": "aorist active indicative, 3rd person plural - said", "*oun*": "inferential conjunction - therefore/then", "ἐκ": "preposition - from", "τῶν": "definite article, genitive, masculine, plural - the", "*mathētōn*": "noun, genitive, masculine, plural - disciples", "αὐτοῦ": "personal pronoun, genitive, masculine, singular - of him", "*pros*": "preposition with accusative - to", "*allēlous*": "reciprocal pronoun, accusative, masculine, plural - one another", "Τί": "interrogative pronoun, nominative, neuter, singular - what", "*estin*": "present active indicative, 3rd person singular - is", "τοῦτο": "demonstrative pronoun, nominative, neuter, singular - this", "ὃ": "relative pronoun, accusative, neuter, singular - which", "*legei*": "present active indicative, 3rd person singular - says", "ἡμῖν": "personal pronoun, dative, plural - to us", "*Mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "οὐ": "negative particle - not", "*theōreite*": "present active indicative, 2nd person plural - you see/behold", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "πάλιν": "adverb - again", "*mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "*opsesthe*": "future middle indicative, 2nd person plural - you will see", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "Ὅτι": "conjunction - because", "Ἐγὼ": "personal pronoun, nominative, singular - I", "*hypagō*": "present active indicative, 1st person singular - I go away", "*pros*": "preposition with accusative - to", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father" }, "variants": { "*Eipon*": "said/told", "*oun*": "therefore/then/so", "*mathētōn*": "disciples/students/followers", "*pros*": "to/toward", "*allēlous*": "one another/each other", "*estin*": "is/means", "*legei*": "says/tells/means", "*Mikron*": "a little while/shortly/soon", "*theōreite*": "you see/you behold/you perceive", "*opsesthe*": "you will see/you will perceive", "*hypagō*": "I go away/I depart/I go", "*pros*": "to/toward/with", "*Patera*": "Father" } } 18 { "verseID": "John.16.18", "source": "Ἔλεγον οὖν, Τοῦτο Τί ἐστιν ὃ λέγει, Τὸ μικρόν; οὐκ οἴδαμεν τί λαλεῖ.", "text": "They were *elegon oun*, This What *estin* which *legei*, The *mikron*? not *oidamen* what he *lalei*.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*oun*": "inferential conjunction - therefore/then", "Τοῦτο": "demonstrative pronoun, nominative, neuter, singular - this", "Τί": "interrogative pronoun, nominative, neuter, singular - what", "*estin*": "present active indicative, 3rd person singular - is", "ὃ": "relative pronoun, accusative, neuter, singular - which", "*legei*": "present active indicative, 3rd person singular - he says", "Τὸ": "definite article, nominative, neuter, singular - the", "*mikron*": "adjective, nominative, neuter, singular - little while", "οὐκ": "negative particle - not", "*oidamen*": "perfect active indicative, 1st person plural - we know", "τί": "interrogative pronoun, accusative, neuter, singular - what", "*lalei*": "present active indicative, 3rd person singular - speaks/says" }, "variants": { "*Elegon*": "they were saying/they kept saying (imperfect tense indicating ongoing action)", "*oun*": "therefore/then/so", "*estin*": "is/means", "*legei*": "he says/he means", "*mikron*": "little while/short time", "*oidamen*": "we know/we understand (perfect tense with present meaning)", "*lalei*": "speaks/means/says" } } 19 { "verseID": "John.16.19", "source": "Ἔγνω οὖν ὁ Ἰησοῦς ὅτι ἤθελον αὐτὸν ἐρωτᾷν, καὶ εἶπεν αὐτοῖς, Περὶ τούτου ζητεῖτε μετʼ ἀλλήλων ὅτι εἶπον, Μικρὸν, καὶ οὐ θεωρεῖτέ με: καὶ πάλιν, μικρὸν, καὶ ὄψεσθέ με;", "text": "*Egnō oun* the *Iēsous* that they *ēthelon* him *erōtan*, and *eipen* to them, *Peri toutou zēteite met' allēlōn* because *eipon*, *Mikron*, and not *theōreite* me: and again, *mikron*, and *opsesthe* me?", "grammar": { "*Egnō*": "aorist active indicative, 3rd person singular - knew/perceived", "*oun*": "inferential conjunction - therefore/then", "ὁ": "definite article, nominative, masculine, singular - the", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "ὅτι": "conjunction - that", "*ēthelon*": "imperfect active indicative, 3rd person plural - they were wanting", "αὐτὸν": "personal pronoun, accusative, masculine, singular - him", "*erōtan*": "present active infinitive - to ask", "καὶ": "conjunction - and", "*eipen*": "aorist active indicative, 3rd person singular - said", "αὐτοῖς": "personal pronoun, dative, masculine, plural - to them", "*Peri*": "preposition - concerning", "τούτου": "demonstrative pronoun, genitive, neuter, singular - this", "*zēteite*": "present active indicative, 2nd person plural - you seek/inquire", "μετʼ": "preposition - with", "*allēlōn*": "reciprocal pronoun, genitive, masculine, plural - one another", "ὅτι": "conjunction - because", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "οὐ": "negative particle - not", "*theōreite*": "present active indicative, 2nd person plural - you see/behold", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "πάλιν": "adverb - again", "*mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "*opsesthe*": "future middle indicative, 2nd person plural - you will see", "με": "personal pronoun, accusative, singular - me" }, "variants": { "*Egnō*": "knew/perceived/realized", "*oun*": "therefore/then/so", "*Iēsous*": "Jesus", "*ēthelon*": "they were wanting/they were desiring (imperfect tense indicating continuous action)", "*erōtan*": "to ask/to question", "*eipen*": "said/told", "*Peri*": "concerning/about/regarding", "*zēteite*": "you seek/you inquire/you discuss", "*allēlōn*": "one another/each other", "*eipon*": "I said/I told", "*Mikron*": "a little while/shortly/soon", "*theōreite*": "you see/you behold/you perceive", "*opsesthe*": "you will see/you will perceive" } }
• John 16:29-30 : 29 { "verseID": "John.16.29", "source": "Λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Ἴδε, νῦν παρρησίᾳ λαλεῖς, καὶ παροιμίαν οὐδεμίαν λέγεις.", "text": "*Legousin* to him the *mathētai* of him, *Ide*, now *parrēsia laleis*, and *paroimian oudemian legeis*.", "grammar": { "*Legousin*": "present active indicative, 3rd person plural - they say", "αὐτῷ": "personal pronoun, dative, masculine, singular - to him", "οἱ": "definite article, nominative, masculine, plural - the", "*mathētai*": "noun, nominative, masculine, plural - disciples", "αὐτοῦ": "personal pronoun, genitive, masculine, singular - of him", "*Ide*": "aorist active imperative, 2nd person singular - see/behold/look", "νῦν": "adverb - now", "*parrēsia*": "noun, dative, feminine, singular - plainly/openly", "*laleis*": "present active indicative, 2nd person singular - you speak", "καὶ": "conjunction - and", "*paroimian*": "noun, accusative, feminine, singular - parable/figure of speech", "*oudemian*": "adjective, accusative, feminine, singular - not one/no", "*legeis*": "present active indicative, 2nd person singular - you say" }, "variants": { "*Legousin*": "they say/they tell", "*mathētai*": "disciples/students/followers", "*Ide*": "see/behold/look (used as an exclamation)", "*parrēsia*": "plainly/openly/boldly/clearly", "*laleis*": "you speak/you talk", "*paroimian*": "parable/figure of speech/metaphor", "*oudemian*": "not one/no/none", "*legeis*": "you say/you speak" } } 30 { "verseID": "John.16.30", "source": "Νῦν οἴδαμεν ὅτι οἶδας πάντα, καὶ οὐ χρείαν ἔχεις ἵνα τίς σε ἐρωτᾷ: ἐν τούτῳ πιστεύομεν ὅτι ἀπὸ Θεοῦ ἐξῆλθες.", "text": "Now *oidamen* that *oidas panta*, and not *chreian echeis hina* anyone *se erōta*: in *toutō pisteuomen* that *apo Theou exēlthes*.", "grammar": { "Νῦν": "adverb - now", "*oidamen*": "perfect active indicative, 1st person plural - we know", "ὅτι": "conjunction - that", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*panta*": "adjective, accusative, neuter, plural - all things", "καὶ": "conjunction - and", "οὐ": "negative particle - not", "*chreian*": "noun, accusative, feminine, singular - need", "*echeis*": "present active indicative, 2nd person singular - you have", "*hina*": "conjunction introducing purpose clause - that", "τίς": "interrogative pronoun, nominative, masculine, singular - anyone", "*se*": "personal pronoun, accusative, singular - you", "*erōta*": "present active subjunctive, 3rd person singular - should ask", "ἐν": "preposition - in", "*toutō*": "demonstrative pronoun, dative, neuter, singular - this", "*pisteuomen*": "present active indicative, 1st person plural - we believe", "ὅτι": "conjunction - that", "*apo*": "preposition - from", "*Theou*": "noun, genitive, masculine, singular - God", "*exēlthes*": "aorist active indicative, 2nd person singular - you came forth" }, "variants": { "*oidamen*": "we know/we understand (perfect tense with present meaning)", "*oidas*": "you know/you understand (perfect tense with present meaning)", "*panta*": "all things/everything", "*chreian*": "need/necessity", "*echeis*": "you have/you possess", "*hina*": "that/so that", "*erōta*": "should ask/should question", "*toutō*": "this/in this matter", "*pisteuomen*": "we believe/we trust", "*apo*": "from", "*Theou*": "God", "*exēlthes*": "you came forth/you went out/you departed" } }
• Acts 17:18 : 18 { "verseID": "Acts.17.18", "source": "Τινὲς δὲ τῶν Ἐπικουρείων, καὶ τῶν Στωϊκῶν, φιλοσόφων συνέβαλλον αὐτῷ. Καί τινες ἔλεγον, Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ, Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι: ὅτι τὸν Ἰησοῦν, καὶ τὴν ἀνάστασιν αὐτοῖς εὐηγγελίζετο.", "text": "Some *de* of the *Epikoureiōn*, and of the *Stōikōn*, *philosophōn* *syneballon* with him. And some *elegon*, What *an* *theloi* the *spermologos* this to *legein*? Others *de*, Of foreign *daimoniōn* he *dokei* *katangeleus* to *einai*: because the *Iēsoun*, and the *anastasin* to them he *euēngelizeto*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Epikoureiōn*": "genitive plural masculine - of Epicureans", "*Stōikōn*": "genitive plural masculine - of Stoics", "*philosophōn*": "genitive plural masculine - of philosophers", "*syneballon*": "imperfect active indicative, 3rd person plural - they were encountering/debating", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*an*": "particle - would/might (with potential optative)", "*theloi*": "present active optative, 3rd person singular - he might wish/want", "*spermologos*": "nominative singular masculine - babbler/seed-picker", "*legein*": "present active infinitive - to say", "*daimoniōn*": "genitive plural neuter - of divinities/deities", "*dokei*": "present active indicative, 3rd person singular - he seems", "*katangeleus*": "nominative singular masculine - proclaimer/announcer", "*einai*": "present active infinitive - to be", "*Iēsoun*": "accusative singular masculine - Jesus", "*anastasin*": "accusative singular feminine - resurrection", "*euēngelizeto*": "imperfect middle indicative, 3rd person singular - he was proclaiming good news" }, "variants": { "*syneballon*": "were encountering/debating with/engaging with", "*theloi*": "might wish/might want/would mean", "*spermologos*": "babbler/seed-picker/one who picks up scraps of knowledge", "*daimoniōn*": "divinities/deities/spirits", "*dokei*": "seems/appears", "*katangeleus*": "proclaimer/announcer/herald", "*anastasin*": "resurrection/rising up", "*euēngelizeto*": "was proclaiming good news/was evangelizing/was announcing" } }