Mark 16:4

biblecontext

{ "verseID": "Mark.16.4", "source": "Καὶ ἀναβλέψασαι, θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος: ἦν γὰρ μέγας σφόδρα.", "text": "And *anablepsasai*, they *theōrousin* that *apokekylistai* the *lithos*: for *ēn megas sphodra*.", "grammar": { "*anablepsasai*": "aorist participle, nominative, feminine, plural, active - having looked up", "*theōrousin*": "present, 3rd plural, active - they see/observe/behold", "*apokekylistai*": "perfect, 3rd singular, passive - has been rolled away", "*lithos*": "nominative, masculine, singular - stone", "*ēn*": "imperfect, 3rd singular - was", "*megas*": "nominative, masculine, singular - large/great", "*sphodra*": "adverb - exceedingly/very" }, "variants": { "*anablepsasai*": "having looked up/raised their eyes", "*theōrousin*": "they see/observe/behold/perceive", "*apokekylistai*": "has been rolled away/removed [completed action with continuing result]" } }

Additional Resources

Other Translations

Referenced Verses

  • Luke 24:2 : 2 { "verseID": "Luke.24.2", "source": "Εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου.", "text": "They *heuron de* the *lithon apokekulismenon* from the *mnēmeiou*.", "grammar": { "*heuron*": "aorist, active, indicative, 3rd plural - they found", "*de*": "postpositive conjunction - but/and/now", "*lithon*": "accusative, masculine, singular - stone", "*apokekulismenon*": "perfect, passive, participle, masculine, singular, accusative - having been rolled away", "*mnēmeiou*": "genitive, neuter, singular - tomb/sepulcher" }, "variants": { "*apokekulismenon*": "having been rolled away/removed/displaced", "*mnēmeiou*": "tomb/burial place/sepulcher" } }
  • John 20:1 : 1 { "verseID": "John.20.1", "source": "Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ, σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.", "text": "On the first of the *sabbaton* *Maria* the *Magdalene* *erchetai* early, *skotias* still *ouses*, to the *mnemeion*, and *blepei* the *lithon* having been taken away from the *mnemeiou*.", "grammar": { "*sabbaton*": "genitive plural - of sabbaths/weeks", "*Maria*": "nominative feminine singular - proper noun", "*Magdalene*": "nominative feminine singular - proper noun/title", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*skotias*": "genitive feminine singular - darkness", "*ouses*": "present active participle genitive feminine singular - being", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*blepei*": "present active indicative 3rd person singular - sees/perceives", "*lithon*": "accusative masculine singular - stone", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*ērmenon*": "perfect passive participle accusative masculine singular - having been taken/lifted away" }, "variants": { "*mia*": "first/one (of the week)", "*sabbaton*": "sabbaths/week", "*erchetai*": "comes/arrives/approaches", "*prōi*": "early/dawn", "*skotias*": "darkness/early dawn", "*mnemeion*": "tomb/memorial/sepulchre", "*blepei*": "sees/perceives/observes", "*lithon*": "stone/rock" } }
  • Matt 28:2-4 : 2 { "verseID": "Matthew.28.2", "source": "Καὶ, ἰδού, σεισμὸς ἐγένετο μέγας: ἄγγελος γὰρ Κυρίου καταβὰς ἐξ οὐρανοῦ, προσελθὼν ἀπεκύλισεν τὸν λίθον ἀπὸ τῆς θύρας, καὶ ἐκάθητο ἐπάνω αὐτοῦ.", "text": "And, *idou*, *seismos* *egeneto* *megas*: *angelos* for of *Kyriou* *katabas* from *ouranou*, *proselthōn* *apekylisen* the *lithon* from the *thyras*, and *ekathēto* *epanō* of it.", "grammar": { "*idou*": "aorist imperative - behold/look", "*seismos*": "nominative, masculine, singular - earthquake/shaking", "*egeneto*": "aorist middle, 3rd singular - became/happened", "*megas*": "nominative, masculine, singular - great/large", "*angelos*": "nominative, masculine, singular - angel/messenger", "*Kyriou*": "genitive, masculine, singular - of Lord", "*katabas*": "aorist participle, nominative, masculine, singular - having descended", "*ouranou*": "genitive, masculine, singular - of heaven", "*proselthōn*": "aorist participle, nominative, masculine, singular - having approached", "*apekylisen*": "aorist active, 3rd singular - rolled away", "*lithon*": "accusative, masculine, singular - stone", "*thyras*": "genitive, feminine, singular - of door/entrance", "*ekathēto*": "imperfect middle, 3rd singular - was sitting", "*epanō*": "adverb - above/upon" }, "variants": { "*idou*": "behold/look/see (attention marker)", "*seismos*": "earthquake/shaking/commotion", "*angelos*": "angel/messenger", "*Kyriou*": "of Lord/master/owner", "*apekylisen*": "rolled away/back" } } 3 { "verseID": "Matthew.28.3", "source": "Ἦν δὲ ἡ ἰδέα αὐτοῦ ὡς ἀστραπή, καὶ τὸ ἔνδυμα αὐτοῦ λευκὸν ὡσεὶ χιών:", "text": "*Ēn* *de* the *idea* of him as *astrapē*, and the *endyma* of him *leukon* *hōsei* *chiōn*:", "grammar": { "*Ēn*": "imperfect active, 3rd singular - was", "*de*": "postpositive conjunction - but/and/now", "*idea*": "nominative, feminine, singular - appearance/form", "*astrapē*": "nominative, feminine, singular - lightning/flash", "*endyma*": "nominative, neuter, singular - garment/clothing", "*leukon*": "nominative, neuter, singular - white", "*hōsei*": "comparative particle - as/like", "*chiōn*": "nominative, feminine, singular - snow" }, "variants": { "*idea*": "appearance/form/aspect", "*astrapē*": "lightning/flash", "*endyma*": "garment/clothing/raiment", "*leukon*": "white/bright" } } 4 { "verseID": "Matthew.28.4", "source": "Ἀπὸ δὲ τοῦ φόβου αὐτοῦ ἐσείσθησαν οἱ τηροῦντες, καὶ ἐγένοντο ὡσεὶ νεκροί.", "text": "From *de* the *phobou* of him *eseisthēsan* the *tērountes*, and *egenonto* *hōsei* *nekroi*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*phobou*": "genitive, masculine, singular - of fear", "*eseisthēsan*": "aorist passive, 3rd plural - were shaken", "*tērountes*": "present participle, nominative, masculine, plural - guarding/keeping", "*egenonto*": "aorist middle, 3rd plural - became", "*hōsei*": "comparative particle - as/like", "*nekroi*": "nominative, masculine, plural - dead persons" }, "variants": { "*phobou*": "fear/terror/dread", "*eseisthēsan*": "were shaken/trembled", "*tērountes*": "guarding/keeping/watching", "*nekroi*": "dead ones/corpses" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 16:1-3
    3 verses
    87%

    1 { "verseID": "Mark.16.1", "source": "Καὶ διαγενομένου τοῦ σαββάτου, Μαρία ἡ Μαγδαληνὴ, καὶ Μαρία ἡ τοῦ Ἰακώβου, καὶ Σαλώμη, ἠγόρασαν ἀρώματα, ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν.", "text": "And *diagenomenou* the *sabbatou*, *Maria* the *Magdalēnē*, and *Maria* the [one] of *Iakōbou*, and *Salōmē*, *ēgorasan aromata*, that *elthousai* they might *aleipsōsin* him.", "grammar": { "*diagenomenou*": "aorist participle, genitive, singular, middle - having passed/elapsed", "*sabbatou*": "genitive, neuter, singular - of sabbath", "*Maria*": "nominative, feminine, singular - Mary", "*Magdalēnē*": "nominative, feminine, singular - Magdalene", "*Iakōbou*": "genitive, masculine, singular - of James/Jacob", "*Salōmē*": "nominative, feminine, singular - Salome", "*ēgorasan*": "aorist, 3rd plural, active - they bought", "*aromata*": "accusative, neuter, plural - spices/aromatics", "*elthousai*": "aorist participle, nominative, feminine, plural, active - having come", "*aleipsōsin*": "aorist subjunctive, 3rd plural, active - they might anoint" }, "variants": { "*aromata*": "spices/aromatic oils/perfumes", "*aleipsōsin*": "anoint/rub/apply ointment", "*diagenomenou*": "having passed/elapsed/been completed" } }

    2 { "verseID": "Mark.16.2", "source": "Καὶ λίαν πρωῒ τῆς μιᾶς σαββάτων ἔρχονται ἐπὶ τὸ μνημεῖον, ἀνατείλαντος τοῦ ἡλίου.", "text": "And *lian prōi* of the first of *sabbatōn* they *erchontai* to the *mnēmeion*, *anateilantos* the *hēliou*.", "grammar": { "*lian*": "adverb - very", "*prōi*": "adverb - early", "*mias*": "genitive, feminine, singular - of first/one", "*sabbatōn*": "genitive, neuter, plural - of weeks/sabbaths", "*erchontai*": "present, 3rd plural, middle/passive - they come/are coming", "*mnēmeion*": "accusative, neuter, singular - tomb/memorial", "*anateilantos*": "aorist participle, genitive, singular, active - having risen", "*hēliou*": "genitive, masculine, singular - of sun" }, "variants": { "*sabbatōn*": "sabbaths/weeks", "*mias sabbatōn*": "first day of the week/first of sabbaths", "*mnēmeion*": "tomb/memorial/sepulcher", "*lian prōi*": "very early/at dawn" } }

    3 { "verseID": "Mark.16.3", "source": "Καὶ ἔλεγον πρὸς ἑαυτάς, Τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου;", "text": "And they *elegon pros heautas*, Who *apokylisei* for us the *lithon* from the *thyras* of the *mnēmeiou*?", "grammar": { "*elegon*": "imperfect, 3rd plural, active - they were saying", "*pros heautas*": "preposition + accusative, feminine, plural, reflexive - to themselves", "*apokylisei*": "future, 3rd singular, active - will roll away", "*lithon*": "accusative, masculine, singular - stone", "*thyras*": "genitive, feminine, singular - of door/entrance", "*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial" }, "variants": { "*elegon*": "were saying/kept saying [continuous action]", "*apokylisei*": "will roll away/remove", "*thyras*": "door/entrance/gate" } }

  • Luke 24:1-6
    6 verses
    85%

    1 { "verseID": "Luke.24.1", "source": "Τῇ δὲ μιᾷ τῶν σαββάτων, ὄρθρου βαθέος, ἦλθον ἐπὶ τὸ μνῆμα, φέρουσαι ἃ ἡτοίμασαν ἀρώματα, καί τινες σὺν αὐταῖς.", "text": "*De* on the one [day] of the *sabbatōn*, *orthrou batheos*, they *ēlthon* upon the *mnēma*, *pherousai* which they *hētoimasan aromata*, and certain [women] with them.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*orthrou batheos*": "genitive, masculine, singular with adjective - early/deep dawn", "*ēlthon*": "aorist, active, indicative, 3rd plural - they came/went", "*mnēma*": "accusative, neuter, singular - tomb/grave", "*pherousai*": "present, active, participle, feminine, plural, nominative - bearing/carrying", "*hētoimasan*": "aorist, active, indicative, 3rd plural - they prepared", "*aromata*": "accusative, neuter, plural - spices/aromatic herbs" }, "variants": { "*sabbatōn*": "sabbaths/week", "*orthrou batheos*": "deep dawn/early morning/while still dark", "*mnēma*": "tomb/grave/memorial monument", "*aromata*": "spices/aromatic preparations/fragrant substances" } }

    2 { "verseID": "Luke.24.2", "source": "Εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου.", "text": "They *heuron de* the *lithon apokekulismenon* from the *mnēmeiou*.", "grammar": { "*heuron*": "aorist, active, indicative, 3rd plural - they found", "*de*": "postpositive conjunction - but/and/now", "*lithon*": "accusative, masculine, singular - stone", "*apokekulismenon*": "perfect, passive, participle, masculine, singular, accusative - having been rolled away", "*mnēmeiou*": "genitive, neuter, singular - tomb/sepulcher" }, "variants": { "*apokekulismenon*": "having been rolled away/removed/displaced", "*mnēmeiou*": "tomb/burial place/sepulcher" } }

    3 { "verseID": "Luke.24.3", "source": "Καὶ εἰσελθοῦσαι, οὐχ εὗρον τὸ σῶμα τοῦ Κυρίου Ἰησοῦ.", "text": "And *eiselthousai*, not they *heuron* the *sōma* of the *Kuriou Iēsou*.", "grammar": { "*eiselthousai*": "aorist, active, participle, feminine, plural, nominative - having entered", "*heuron*": "aorist, active, indicative, 3rd plural - they found", "*sōma*": "accusative, neuter, singular - body", "*Kuriou*": "genitive, masculine, singular - Lord/Master", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*sōma*": "body/corpse", "*Kuriou*": "Lord/Master/Owner" } }

    4 { "verseID": "Luke.24.4", "source": "Καὶ ἐγένετο, ἐν τῷ διαπορεῖσθαι αὐτὰς περὶ τούτου, καὶ ἰδού, δύο ἄνδρες ἐπέστησαν αὐταῖς ἐν ἐσθήσεσιν ἀστραπτούσαις:", "text": "And it *egeneto*, in the *diaporeisthai autas peri* this, and *idou*, two *andres epestēsan* them in *esthēsesin astraptousais*:", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd singular - it happened/came to pass", "*diaporeisthai*": "present, middle/passive, infinitive - to be perplexed/greatly puzzled", "*autas*": "accusative, feminine, plural - them", "*peri*": "preposition + genitive - concerning/about", "*idou*": "aorist, middle, imperative, 2nd singular (used as interjection) - behold/look", "*andres*": "nominative, masculine, plural - men", "*epestēsan*": "aorist, active, indicative, 3rd plural - stood by/came upon", "*esthēsesin*": "dative, feminine, plural - garments/robes", "*astraptousais*": "present, active, participle, feminine, plural, dative - shining/gleaming" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*diaporeisthai*": "to be perplexed/utterly at a loss/greatly puzzled", "*idou*": "behold/look/see", "*epestēsan*": "stood by/came upon suddenly/appeared to", "*astraptousais*": "shining/gleaming/flashing like lightning" } }

    5 { "verseID": "Luke.24.5", "source": "Ἐμφόβων δὲ γενομένων αὐτῶν, καὶ κλινουσῶν τὸ πρόσωπον εἰς τὴν γῆν, εἶπον πρὸς αὐτάς, Τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν;", "text": "*Emphobōn de genomenōn autōn*, and *klinousōn* the *prosōpon* to the *gēn*, they *eipon pros* them, Why *zēteite* the *zōnta meta* the *nekrōn*?", "grammar": { "*emphobōn*": "adjective, genitive, plural - fearful/terrified", "*de*": "postpositive conjunction - but/and", "*genomenōn*": "aorist, middle, participle, genitive, plural - having become/being", "*autōn*": "genitive, feminine, plural - of them", "*klinousōn*": "present, active, participle, feminine, plural, genitive - bowing/bending", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*gēn*": "accusative, feminine, singular - earth/ground", "*eipon*": "aorist, active, indicative, 3rd plural - they said", "*pros*": "preposition + accusative - to/toward", "*zēteite*": "present, active, indicative, 2nd plural - you seek", "*zōnta*": "present, active, participle, masculine, singular, accusative - living one", "*meta*": "preposition + genitive - with/among", "*nekrōn*": "genitive, masculine, plural - dead (ones)" }, "variants": { "*emphobōn*": "terrified/filled with fear", "*prosōpon*": "face/countenance/person", "*zēteite*": "you seek/look for/search for", "*zōnta*": "living one/one who is alive", "*nekrōn*": "dead ones/corpses" } }

    6 { "verseID": "Luke.24.6", "source": "Οὐκ ἔστιν ὧδε, ἀλλʼ ἠγέρθη: μνήσθητε ὡς ἐλάλησεν ὑμῖν ἔτι ὢν ἐν τῇ Γαλιλαίᾳ,", "text": "Not *estin hōde*, but *ēgerthē*: *mnēsthēte hōs elalēsen* to you, still *ōn* in *tē Galilaia*,", "grammar": { "*estin*": "present, active, indicative, 3rd singular - he is", "*hōde*": "adverb - here", "*ēgerthē*": "aorist, passive, indicative, 3rd singular - he was raised", "*mnēsthēte*": "aorist, passive, imperative, 2nd plural - remember/recollect", "*hōs*": "conjunction - how/that/as", "*elalēsen*": "aorist, active, indicative, 3rd singular - he spoke", "*ōn*": "present, active, participle, masculine, singular, nominative - being", "*Galilaia*": "dative, feminine, singular - Galilee" }, "variants": { "*estin*": "he is/exists", "*ēgerthē*": "he was raised/has risen", "*mnēsthēte*": "remember/call to mind/recollect" } }

  • Matt 28:1-8
    8 verses
    82%

    1 { "verseID": "Matthew.28.1", "source": "Ὀψὲ δὲ σαββάτων, τῇ ἐπιφωσκούσῃ εἰς μίαν σαββάτων, ἦλθεν Μαριὰ ἡ Μαγδαληνὴ καὶ ἡ ἄλλη Μαρία θεωρῆσαι τὸν τάφον.", "text": "*Opse* *de* *sabbatōn*, to the *epiphōskousē* into *mian* *sabbatōn*, *ēlthen* *Maria* the *Magdalēnē* and the *allē* *Maria* to *theōrēsai* the *taphon*.", "grammar": { "*Opse*": "adverb - after/late", "*de*": "postpositive conjunction - but/and/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*epiphōskousē*": "present participle, dative, feminine, singular - dawning/beginning to dawn", "*mian*": "accusative, feminine, singular - first/one", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*ēlthen*": "aorist active, 3rd singular - came", "*Maria*": "nominative, feminine, singular - Mary", "*Magdalēnē*": "nominative, feminine, singular - Magdalene", "*allē*": "nominative, feminine, singular - other", "*Maria*": "nominative, feminine, singular - Mary", "*theōrēsai*": "aorist infinitive - to see/observe", "*taphon*": "accusative, masculine, singular - tomb/grave" }, "variants": { "*Opse*": "after/late/end", "*sabbatōn*": "sabbaths/week (Jewish time reckoning)", "*mian sabbatōn*": "first day of the week", "*theōrēsai*": "to see/observe/inspect/consider" } }

    2 { "verseID": "Matthew.28.2", "source": "Καὶ, ἰδού, σεισμὸς ἐγένετο μέγας: ἄγγελος γὰρ Κυρίου καταβὰς ἐξ οὐρανοῦ, προσελθὼν ἀπεκύλισεν τὸν λίθον ἀπὸ τῆς θύρας, καὶ ἐκάθητο ἐπάνω αὐτοῦ.", "text": "And, *idou*, *seismos* *egeneto* *megas*: *angelos* for of *Kyriou* *katabas* from *ouranou*, *proselthōn* *apekylisen* the *lithon* from the *thyras*, and *ekathēto* *epanō* of it.", "grammar": { "*idou*": "aorist imperative - behold/look", "*seismos*": "nominative, masculine, singular - earthquake/shaking", "*egeneto*": "aorist middle, 3rd singular - became/happened", "*megas*": "nominative, masculine, singular - great/large", "*angelos*": "nominative, masculine, singular - angel/messenger", "*Kyriou*": "genitive, masculine, singular - of Lord", "*katabas*": "aorist participle, nominative, masculine, singular - having descended", "*ouranou*": "genitive, masculine, singular - of heaven", "*proselthōn*": "aorist participle, nominative, masculine, singular - having approached", "*apekylisen*": "aorist active, 3rd singular - rolled away", "*lithon*": "accusative, masculine, singular - stone", "*thyras*": "genitive, feminine, singular - of door/entrance", "*ekathēto*": "imperfect middle, 3rd singular - was sitting", "*epanō*": "adverb - above/upon" }, "variants": { "*idou*": "behold/look/see (attention marker)", "*seismos*": "earthquake/shaking/commotion", "*angelos*": "angel/messenger", "*Kyriou*": "of Lord/master/owner", "*apekylisen*": "rolled away/back" } }

    3 { "verseID": "Matthew.28.3", "source": "Ἦν δὲ ἡ ἰδέα αὐτοῦ ὡς ἀστραπή, καὶ τὸ ἔνδυμα αὐτοῦ λευκὸν ὡσεὶ χιών:", "text": "*Ēn* *de* the *idea* of him as *astrapē*, and the *endyma* of him *leukon* *hōsei* *chiōn*:", "grammar": { "*Ēn*": "imperfect active, 3rd singular - was", "*de*": "postpositive conjunction - but/and/now", "*idea*": "nominative, feminine, singular - appearance/form", "*astrapē*": "nominative, feminine, singular - lightning/flash", "*endyma*": "nominative, neuter, singular - garment/clothing", "*leukon*": "nominative, neuter, singular - white", "*hōsei*": "comparative particle - as/like", "*chiōn*": "nominative, feminine, singular - snow" }, "variants": { "*idea*": "appearance/form/aspect", "*astrapē*": "lightning/flash", "*endyma*": "garment/clothing/raiment", "*leukon*": "white/bright" } }

    4 { "verseID": "Matthew.28.4", "source": "Ἀπὸ δὲ τοῦ φόβου αὐτοῦ ἐσείσθησαν οἱ τηροῦντες, καὶ ἐγένοντο ὡσεὶ νεκροί.", "text": "From *de* the *phobou* of him *eseisthēsan* the *tērountes*, and *egenonto* *hōsei* *nekroi*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*phobou*": "genitive, masculine, singular - of fear", "*eseisthēsan*": "aorist passive, 3rd plural - were shaken", "*tērountes*": "present participle, nominative, masculine, plural - guarding/keeping", "*egenonto*": "aorist middle, 3rd plural - became", "*hōsei*": "comparative particle - as/like", "*nekroi*": "nominative, masculine, plural - dead persons" }, "variants": { "*phobou*": "fear/terror/dread", "*eseisthēsan*": "were shaken/trembled", "*tērountes*": "guarding/keeping/watching", "*nekroi*": "dead ones/corpses" } }

    5 { "verseID": "Matthew.28.5", "source": "Ἀποκριθεὶς δὲ ὁ ἄγγελος εἶπεν ταῖς γυναιξίν, Μὴ φοβεῖσθε ὑμεῖς: οἶδα γὰρ ὅτι Ἰησοῦν τὸν ἐσταυρωμένον ζητεῖτε.", "text": "*Apokritheis* *de* the *angelos* *eipen* to the *gynaixin*, *Mē* *phobeisthe* you: *oida* for that *Iēsoun* the *estaurōmenon* *zēteite*.", "grammar": { "*Apokritheis*": "aorist participle, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - but/and/now", "*angelos*": "nominative, masculine, singular - angel/messenger", "*eipen*": "aorist active, 3rd singular - said", "*gynaixin*": "dative, feminine, plural - to women", "*Mē*": "negative particle - not", "*phobeisthe*": "present passive imperative, 2nd plural - be afraid/fear", "*oida*": "perfect active, 1st singular - I know", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*estaurōmenon*": "perfect passive participle, accusative, masculine, singular - having been crucified", "*zēteite*": "present active, 2nd plural - you seek" }, "variants": { "*Apokritheis*": "having answered/responded", "*angelos*": "angel/messenger", "*phobeisthe*": "be afraid/fear", "*oida*": "know/understand (perfect with present meaning)", "*estaurōmenon*": "having been crucified/impaled", "*zēteite*": "seek/look for/search for" } }

    6 { "verseID": "Matthew.28.6", "source": "Οὐκ ἔστιν ὧδε: ἠγέρθη γὰρ, καθὼς εἶπεν. Δεῦτε, ἴδετε τὸν τόπον ὅπου ἔκειτο ὁ Κύριος.", "text": "Not *estin* *hōde*: *ēgerthē* for, *kathōs* *eipen*. *Deute*, *idete* the *topon* *hopou* *ekeito* the *Kyrios*.", "grammar": { "*estin*": "present active, 3rd singular - is", "*hōde*": "adverb - here", "*ēgerthē*": "aorist passive, 3rd singular - was raised", "*kathōs*": "comparative adverb - just as/according to", "*eipen*": "aorist active, 3rd singular - he said", "*Deute*": "adverb/imperative - come!", "*idete*": "aorist active imperative, 2nd plural - see/look", "*topon*": "accusative, masculine, singular - place", "*hopou*": "relative adverb - where", "*ekeito*": "imperfect middle, 3rd singular - was lying", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*ēgerthē*": "was raised/risen", "*kathōs*": "just as/according to", "*Deute*": "come here!/come now!", "*idete*": "see/look/behold", "*topon*": "place/location/position", "*ekeito*": "was lying/was placed", "*Kyrios*": "Lord/Master/Owner" } }

    7 { "verseID": "Matthew.28.7", "source": "Καὶ ταχὺ πορευθεῖσαι, εἴπατε τοῖς μαθηταῖς αὐτοῦ ὅτι Ἠγέρθη ἀπὸ τῶν νεκρῶν· καὶ, ἰδού, προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν· ἐκεῖ αὐτὸν ὄψεσθε: ἰδού, εἶπον ὑμῖν.", "text": "And *tachy* *poreutheisai*, *eipate* to the *mathētais* of him that *Ēgerthē* from the *nekrōn*; and, *idou*, *proagei* you into the *Galilaian*; *ekei* him *opsesthe*: *idou*, *eipon* to you.", "grammar": { "*tachy*": "adverb - quickly/soon", "*poreutheisai*": "aorist passive participle, nominative, feminine, plural - having gone/departed", "*eipate*": "aorist active imperative, 2nd plural - tell/say", "*mathētais*": "dative, masculine, plural - to disciples", "*Ēgerthē*": "aorist passive, 3rd singular - was raised", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*idou*": "aorist imperative - behold/look", "*proagei*": "present active, 3rd singular - goes before/leads", "*Galilaian*": "accusative, feminine, singular - Galilee", "*ekei*": "adverb - there", "*opsesthe*": "future middle, 2nd plural - you will see", "*eipon*": "aorist active, 1st singular - I told/said" }, "variants": { "*tachy*": "quickly/soon/without delay", "*poreutheisai*": "having gone/departed/journeyed", "*eipate*": "tell/say/speak", "*mathētais*": "disciples/students/pupils", "*Ēgerthē*": "was raised/has risen", "*nekrōn*": "dead ones/corpses", "*proagei*": "goes before/leads ahead/precedes", "*opsesthe*": "you will see/perceive" } }

    8 { "verseID": "Matthew.28.8", "source": "Καὶ ἐξελθοῦσαι ταχὺ ἀπὸ τοῦ μνημείου μετὰ φόβου καὶ χαρᾶς μεγάλης· ἔδραμον ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ.", "text": "And *exelthousai* *tachy* from the *mnēmeiou* with *phobou* and *charas* *megalēs*; *edramon* *apangeilai* to the *mathētais* of him.", "grammar": { "*exelthousai*": "aorist active participle, nominative, feminine, plural - having gone out", "*tachy*": "adverb - quickly/soon", "*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial", "*phobou*": "genitive, masculine, singular - of fear", "*charas*": "genitive, feminine, singular - of joy", "*megalēs*": "genitive, feminine, singular - of great", "*edramon*": "aorist active, 3rd plural - they ran", "*apangeilai*": "aorist active infinitive - to announce/report", "*mathētais*": "dative, masculine, plural - to disciples" }, "variants": { "*exelthousai*": "having gone out/departed", "*tachy*": "quickly/soon/hastily", "*mnēmeiou*": "tomb/memorial/sepulcher", "*phobou*": "fear/terror/awe", "*charas*": "joy/gladness/delight", "*megalēs*": "great/large/mighty", "*edramon*": "ran/hurried", "*apangeilai*": "to announce/report/tell" } }

  • Mark 16:5-8
    4 verses
    80%

    5 { "verseID": "Mark.16.5", "source": "Καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον, εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς, περιβεβλημένον στολὴν λευκήν· καὶ ἐξεθαμβήθησαν.", "text": "And *eiselthousai* into the *mnēmeion*, they *eidon neaniskon kathēmenon* in the right [side], *peribeblēmenon stolēn leukēn*; and they *exethambēthēsan*.", "grammar": { "*eiselthousai*": "aorist participle, nominative, feminine, plural, active - having entered", "*mnēmeion*": "accusative, neuter, singular - tomb/memorial", "*eidon*": "aorist, 3rd plural, active - they saw", "*neaniskon*": "accusative, masculine, singular - young man", "*kathēmenon*": "present participle, accusative, masculine, singular, middle - sitting", "*dexiois*": "dative, neuter, plural - right [parts/side]", "*peribeblēmenon*": "perfect participle, accusative, masculine, singular, middle - having been clothed", "*stolēn*": "accusative, feminine, singular - robe/garment", "*leukēn*": "accusative, feminine, singular - white", "*exethambēthēsan*": "aorist, 3rd plural, passive - they were amazed/alarmed" }, "variants": { "*neaniskon*": "young man/youth", "*stolēn leukēn*": "white robe/garment/vestment", "*exethambēthēsan*": "were amazed/alarmed/astonished" } }

    6 { "verseID": "Mark.16.6", "source": "Ὁ δὲ λέγει αὐταῖς, Μὴ ἐκθαμβεῖσθε: Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν, τὸν ἐσταυρωμένον: ἠγέρθη· οὐκ ἔστιν ὧδε: ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν.", "text": "*Ho de legei autais*, Not *ekthambeisthe*: *Iēsoun zēteite ton Nazarēnon*, the one having been *estaurōmenon*: he *ēgerthē*; he *ouk estin hōde*: *ide* the *topos hopou ethēkan auton*.", "grammar": { "*Ho*": "article, nominative, masculine, singular - the [one]", "*de*": "conjunction - but/and", "*legei*": "present, 3rd singular, active - says/is saying", "*autais*": "dative, feminine, plural - to them", "*ekthambeisthe*": "present imperative, 2nd plural, passive - be alarmed/amazed", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*zēteite*": "present, 2nd plural, active - you seek", "*Nazarēnon*": "accusative, masculine, singular - Nazarene", "*estaurōmenon*": "perfect participle, accusative, masculine, singular, passive - having been crucified", "*ēgerthē*": "aorist, 3rd singular, passive - was raised", "*estin*": "present, 3rd singular - is", "*hōde*": "adverb - here", "*ide*": "aorist imperative, 2nd singular - behold/see", "*topos*": "nominative, masculine, singular - place", "*hopou*": "adverb - where", "*ethēkan*": "aorist, 3rd plural, active - they laid/placed", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*ekthambeisthe*": "be amazed/alarmed/astonished", "*ēgerthē*": "was raised/has risen", "*estaurōmenon*": "crucified/having been executed on a cross [completed action with continuing result]", "*ide*": "behold/see/look" } }

    7 { "verseID": "Mark.16.7", "source": "Ἀλλʼ ὑπάγετε, εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῷ Πέτρῳ ὅτι Προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν: ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν.", "text": "But *hypagete*, *eipate* to the *mathētais* of him and to *Petrō* that he *proagei* you into *Galilaian*: there *auton opsesthe*, even as he *eipen* to you.", "grammar": { "*hypagete*": "present imperative, 2nd plural, active - go/depart", "*eipate*": "aorist imperative, 2nd plural, active - tell/say", "*mathētais*": "dative, masculine, plural - disciples/students", "*Petrō*": "dative, masculine, singular - to Peter", "*proagei*": "present, 3rd singular, active - goes before/leads", "*Galilaian*": "accusative, feminine, singular - Galilee", "*auton*": "accusative, masculine, singular - him", "*opsesthe*": "future, 2nd plural, middle - you will see", "*kathōs*": "adverb - just as/even as", "*eipen*": "aorist, 3rd singular, active - said/told" }, "variants": { "*hypagete*": "go/depart/go away", "*proagei*": "goes before/leads/precedes", "*opsesthe*": "you will see/perceive" } }

    8 { "verseID": "Mark.16.8", "source": "Καὶ ἐξελθοῦσαι ταχὺ, ἔφυγον ἀπὸ τοῦ μνημείου· εἶχεν δὲ αὐτὰς τρόμος καὶ ἔκστασις: καὶ οὐδενὶ οὐδὲν εἶπον· ἐφοβοῦντο γάρ.", "text": "And *exelthousai tachy*, they *ephygon* from the *mnēmeiou*; and *eichen* them *tromos* and *ekstasis*: and to *oudeni ouden eipon*; for they *ephobounto*.", "grammar": { "*exelthousai*": "aorist participle, nominative, feminine, plural, active - having gone out", "*tachy*": "adverb - quickly", "*ephygon*": "aorist, 3rd plural, active - they fled", "*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial", "*eichen*": "imperfect, 3rd singular, active - was having/possessing", "*autas*": "accusative, feminine, plural - them", "*tromos*": "nominative, masculine, singular - trembling", "*ekstasis*": "nominative, feminine, singular - astonishment", "*oudeni*": "dative, masculine, singular - to no one", "*ouden*": "accusative, neuter, singular - nothing", "*eipon*": "aorist, 3rd plural, active - they said/told", "*ephobounto*": "imperfect, 3rd plural, middle/passive - they were fearing" }, "variants": { "*tromos*": "trembling/shaking", "*ekstasis*": "astonishment/bewilderment/ecstasy", "*ephobounto*": "were afraid/feared [continuous action]" } }

  • Matt 27:60
    76%

    60 { "verseID": "Matthew.27.60", "source": "Καὶ ἔθηκεν αὐτὸ ἐν τῷ καινῷ αὐτοῦ μνημείῳ, ὃ ἐλατόμησεν ἐν τῇ πέτρᾳ: καὶ προσκυλίσας λίθον μέγαν τῇ θύρᾳ τοῦ μνημείου, ἀπῆλθεν.", "text": "And *ethēken* it in the *kainō* of him *mnēmeiō*, which *elatomēsen* in the *petra*: and *proskylisas* *lithon* *megan* to the *thyra* of the *mnēmeiou*, *apēlthen*.", "grammar": { "*ethēken*": "aorist active indicative, 3rd person singular - placed/laid/put", "*kainō*": "dative, neuter, singular - new", "*mnēmeiō*": "dative, neuter, singular - tomb/grave", "*elatomēsen*": "aorist active indicative, 3rd person singular - cut/hewed out", "*petra*": "dative, feminine, singular - rock", "*proskylisas*": "aorist active participle, nominative, masculine, singular - having rolled to", "*lithon*": "accusative, masculine, singular - stone", "*megan*": "accusative, masculine, singular - large/great", "*thyra*": "dative, feminine, singular - door/entrance", "*mnēmeiou*": "genitive, neuter, singular - of the tomb", "*apēlthen*": "aorist active indicative, 3rd person singular - went away/departed" }, "variants": { "*ethēken*": "placed/laid/put", "*kainō*": "new/unused", "*mnēmeiō*": "tomb/grave/sepulcher", "*elatomēsen*": "cut out/hewed out/carved out", "*petra*": "rock/rocky outcrop", "*proskylisas*": "having rolled to/having rolled against", "*lithon*": "stone/rock", "*megan*": "large/great/big", "*thyra*": "door/entrance/opening", "*apēlthen*": "went away/departed/left" } }

  • John 20:1-6
    6 verses
    75%

    1 { "verseID": "John.20.1", "source": "Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ, σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.", "text": "On the first of the *sabbaton* *Maria* the *Magdalene* *erchetai* early, *skotias* still *ouses*, to the *mnemeion*, and *blepei* the *lithon* having been taken away from the *mnemeiou*.", "grammar": { "*sabbaton*": "genitive plural - of sabbaths/weeks", "*Maria*": "nominative feminine singular - proper noun", "*Magdalene*": "nominative feminine singular - proper noun/title", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*skotias*": "genitive feminine singular - darkness", "*ouses*": "present active participle genitive feminine singular - being", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*blepei*": "present active indicative 3rd person singular - sees/perceives", "*lithon*": "accusative masculine singular - stone", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*ērmenon*": "perfect passive participle accusative masculine singular - having been taken/lifted away" }, "variants": { "*mia*": "first/one (of the week)", "*sabbaton*": "sabbaths/week", "*erchetai*": "comes/arrives/approaches", "*prōi*": "early/dawn", "*skotias*": "darkness/early dawn", "*mnemeion*": "tomb/memorial/sepulchre", "*blepei*": "sees/perceives/observes", "*lithon*": "stone/rock" } }

    2 { "verseID": "John.20.2", "source": "Τρέχει οὖν, καὶ ἔρχεται πρὸς Σίμωνα Πέτρον, καὶ πρὸς τὸν ἄλλον μαθητὴν, ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς, Ἦραν τὸν Κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν.", "text": "*Trechei* therefore, and *erchetai pros Simona Petron*, and *pros* the other *matheten*, whom *ephilei* the *Iesous*, and *legei* to them, They took the *Kyrion* from the *mnemeiou*, and not *oidamen* where they put him.", "grammar": { "*Trechei*": "present active indicative 3rd person singular - runs/is running", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*pros*": "preposition with accusative - to/toward", "*Simona Petron*": "accusative masculine singular - proper noun", "*matheten*": "accusative masculine singular - disciple/student", "*ephilei*": "imperfect active indicative 3rd person singular - was loving/used to love", "*Iesous*": "nominative masculine singular - Jesus", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Kyriou*": "accusative masculine singular - Lord/Master", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*oidamen*": "perfect active indicative 1st person plural - we know/have known", "*ethekan*": "aorist active indicative 3rd person plural - they placed/put/laid" }, "variants": { "*Trechei*": "runs/hurries", "*erchetai*": "comes/arrives", "*pros*": "to/toward/with", "*matheten*": "disciple/student/follower", "*ephilei*": "loved/had affection for (ongoing action)", "*Kyriou*": "Lord/Master/Owner", "*oidamen*": "we know/are aware", "*ethekan*": "placed/laid/put" } }

    3 { "verseID": "John.20.3", "source": "Ἐξῆλθεν οὖν ὁ Πέτρος, καὶ ὁ ἄλλος μαθητής, καὶ ἤρχοντο εἰς τὸ μνημεῖον.", "text": "*Exelthen* therefore the *Petros*, and the other *mathetes*, and *erchonto* to the *mnemeion*.", "grammar": { "*Exelthen*": "aorist active indicative 3rd person singular - went out/departed", "*Petros*": "nominative masculine singular - proper noun", "*mathetes*": "nominative masculine singular - disciple/student", "*erchonto*": "imperfect middle/passive indicative 3rd person plural - were coming/going", "*mnemeion*": "accusative neuter singular - tomb/sepulchre" }, "variants": { "*Exelthen*": "went out/came out/departed", "*mathetes*": "disciple/student/follower", "*erchonto*": "were coming/were going (continuous action)", "*mnemeion*": "tomb/memorial/sepulchre" } }

    4 { "verseID": "John.20.4", "source": "Ἔτρεχον δὲ οἱ δύο ὁμοῦ: καὶ ὁ ἄλλος μαθητὴς προέδραμεν τάχιον τοῦ Πέτρου, καὶ ἦλθεν πρῶτος εἰς τὸ μνημεῖον.", "text": "*Etrechon* and the two *homou*: and the other *mathetes* *proedramen* more quickly than *tou Petrou*, and *elthen* first to the *mnemeion*.", "grammar": { "*Etrechon*": "imperfect active indicative 3rd person plural - were running", "*homou*": "adverb - together", "*mathetes*": "nominative masculine singular - disciple/student", "*proedramen*": "aorist active indicative 3rd person singular - ran ahead/outran", "*tou Petrou*": "genitive masculine singular - of Peter", "*elthen*": "aorist active indicative 3rd person singular - came/went", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*tachion*": "comparative adverb - more quickly/faster" }, "variants": { "*Etrechon*": "were running (continuous action)", "*homou*": "together/at the same time", "*mathetes*": "disciple/student/follower", "*proedramen*": "ran ahead/outran/ran before", "*tachion*": "more quickly/faster", "*elthen*": "came/arrived/reached", "*protos*": "first/before" } }

    5 { "verseID": "John.20.5", "source": "Καὶ παρακύψας, βλέπει κείμενα τὰ ὀθόνια· οὐ μέντοι εἰσῆλθεν.", "text": "And having *parakypsas*, he *blepei* *keimena* the *othonia*; not however he *eiselthen*.", "grammar": { "*parakypsas*": "aorist active participle nominative masculine singular - having stooped down/bent over to look", "*blepei*": "present active indicative 3rd person singular - sees/perceives", "*keimena*": "present middle/passive participle accusative neuter plural - lying/having been laid", "*othonia*": "accusative neuter plural - linen cloths/wrappings", "*eiselthen*": "aorist active indicative 3rd person singular - entered/went in" }, "variants": { "*parakypsas*": "stooping down/bending over to look/peering in", "*blepei*": "sees/perceives/observes", "*keimena*": "lying/having been laid/placed", "*othonia*": "linen cloths/wrappings/strips", "*mentoi*": "however/nevertheless/yet", "*eiselthen*": "entered/went in" } }

    6 { "verseID": "John.20.6", "source": "Ἔρχεται οὖν Σίμων Πέτρος ἀκολουθῶν αὐτῷ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον, καὶ θεωρεῖ τὰ ὀθόνια κείμενα,", "text": "*Erchetai* therefore *Simon Petros* *akolouthon* him, and *eiselthen* into the *mnemeion*, and *theorei* the *othonia* *keimena*,", "grammar": { "*Erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Simon Petros*": "nominative masculine singular - proper noun", "*akolouthon*": "present active participle nominative masculine singular - following", "*eiselthen*": "aorist active indicative 3rd person singular - entered/went in", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*theorei*": "present active indicative 3rd person singular - observes/beholds", "*othonia*": "accusative neuter plural - linen cloths/wrappings", "*keimena*": "present middle/passive participle accusative neuter plural - lying/having been laid" }, "variants": { "*Erchetai*": "comes/arrives", "*akolouthon*": "following/accompanying", "*eiselthen*": "entered/went in", "*mnemeion*": "tomb/sepulchre/memorial", "*theorei*": "observes/perceives/looks at (more intense than *blepei*)", "*othonia*": "linen cloths/wrappings/strips", "*keimena*": "lying/having been laid/placed" } }

  • Luke 24:12
    74%

    12 { "verseID": "Luke.24.12", "source": "Ὁ δὲ Πέτρος ἀναστὰς, ἔδραμεν ἐπὶ τὸ μνημεῖον· καὶ παρακύψας, βλέπει τὰ ὀθόνια κείμενα μόνα, καὶ ἀπῆλθεν, πρὸς ἑαυτὸν θαυμάζων τὸ γεγονός.", "text": "*Ho de Petros anastas*, *edramen epi* the *mnēmeion*; and *parakupsas*, *blepei* the *othonia keimena mona*, and *apēlthen*, *pros heauton thaumazōn* the *gegonos*.", "grammar": { "*ho*": "article, nominative, masculine, singular - the", "*de*": "postpositive conjunction - but/and/now", "*Petros*": "nominative, masculine, singular - Peter", "*anastas*": "aorist, active, participle, masculine, singular, nominative - having risen/stood up", "*edramen*": "aorist, active, indicative, 3rd singular - he ran", "*epi*": "preposition + accusative - to/toward", "*mnēmeion*": "accusative, neuter, singular - tomb/sepulcher", "*parakupsas*": "aorist, active, participle, masculine, singular, nominative - having stooped down to look", "*blepei*": "present, active, indicative, 3rd singular - he sees", "*othonia*": "accusative, neuter, plural - linen cloths", "*keimena*": "present, middle, participle, neuter, plural, accusative - lying", "*mona*": "accusative, neuter, plural - alone/by themselves", "*apēlthen*": "aorist, active, indicative, 3rd singular - he went away", "*pros heauton*": "preposition + accusative reflexive pronoun - to himself", "*thaumazōn*": "present, active, participle, masculine, singular, nominative - wondering/marveling", "*gegonos*": "perfect, active, participle, neuter, singular, accusative - having happened" }, "variants": { "*anastas*": "having risen/stood up/gotten up", "*edramen*": "he ran/rushed", "*parakupsas*": "having stooped down to look/peered in", "*blepei*": "he sees/observes/looks at", "*othonia*": "linen cloths/strips of linen", "*keimena*": "lying/placed", "*mona*": "alone/by themselves/only", "*thaumazōn*": "wondering/marveling/being amazed", "*gegonos*": "having happened/occurred/taken place" } }

  • Luke 24:22-24
    3 verses
    73%

    22 { "verseID": "Luke.24.22", "source": "Ἀλλὰ, καὶ γυναῖκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς, γενόμεναι ὀρθριαὶ ἐπὶ τὸ μνημεῖον·", "text": "*Alla*, also *gunaikes tines ex hēmōn exestēsan hēmas*, *genomenai orthriai epi to mnēmeion*;", "grammar": { "*alla*": "conjunction - but/moreover", "*gunaikes*": "nominative, feminine, plural - women", "*tines*": "nominative, feminine, plural - certain/some", "*ex*": "preposition + genitive - from/of", "*hēmōn*": "genitive, 1st person plural - us", "*exestēsan*": "aorist, active, indicative, 3rd plural - they amazed/astonished", "*hēmas*": "accusative, 1st person plural - us", "*genomenai*": "aorist, middle, participle, feminine, plural, nominative - having been", "*orthriai*": "nominative, feminine, plural - early/at dawn", "*epi*": "preposition + accusative - at/to", "*to mnēmeion*": "article + accusative, neuter, singular - the tomb" }, "variants": { "*exestēsan*": "they amazed/astonished/bewildered", "*genomenai orthriai*": "having gone early/at dawn", "*mnēmeion*": "tomb/sepulcher/monument" } }

    23 { "verseID": "Luke.24.23", "source": "Καὶ μὴ εὑροῦσαι τὸ σῶμα αὐτοῦ, ἦλθον, λέγουσαι, καὶ ὀπτασίαν ἀγγέλων ἑωρακέναι, οἳ λέγουσιν αὐτὸν ζῇν.", "text": "And not *heurousai* the *sōma autou*, they *ēlthon*, *legousai*, also *optasian angelōn heōrakenai*, who *legousin auton zēn*.", "grammar": { "*heurousai*": "aorist, active, participle, feminine, plural, nominative - having found", "*sōma*": "accusative, neuter, singular - body", "*autou*": "genitive, masculine, singular - of him", "*ēlthon*": "aorist, active, indicative, 3rd plural - they came", "*legousai*": "present, active, participle, feminine, plural, nominative - saying", "*optasian*": "accusative, feminine, singular - vision/appearance", "*angelōn*": "genitive, masculine, plural - of angels", "*heōrakenai*": "perfect, active, infinitive - to have seen", "*hoi*": "nominative, masculine, plural, relative pronoun - who", "*legousin*": "present, active, indicative, 3rd plural - they say", "*auton*": "accusative, masculine, singular - him", "*zēn*": "present, active, infinitive - to live" }, "variants": { "*heurousai*": "having found/discovered", "*sōma*": "body/corpse", "*ēlthon*": "they came/returned", "*optasian*": "vision/appearance/supernatural sight", "*angelōn*": "of angels/messengers", "*heōrakenai*": "to have seen/beheld", "*legousin*": "they say/declare/affirm", "*zēn*": "to live/be alive" } }

    24 { "verseID": "Luke.24.24", "source": "Καὶ ἀπῆλθόν τινες τῶν σὺν ἡμῖν ἐπὶ τὸ μνημεῖον, καὶ εὗρον οὕτως καθὼς καὶ αἱ γυναῖκες εἶπον: αὐτὸν δὲ οὐκ εἶδον.", "text": "And *apēlthon* certain of the ones with us to the *mnēmeion*, and *heuron* thus just as also the women *eipon*: but him *ouk* *eidon*.", "grammar": { "*apēlthon*": "aorist, 3rd plural, active - went away", "*mnēmeion*": "accusative, neuter, singular - tomb/sepulchre", "*heuron*": "aorist, 3rd plural, active - found", "*eipon*": "aorist, 3rd plural, active - said/told", "*ouk*": "negative particle - not", "*eidon*": "aorist, 3rd plural, active - saw" }, "variants": { "*apēlthon*": "went away/departed", "*mnēmeion*": "tomb/memorial/sepulchre", "*heuron*": "found/discovered", "*eipon*": "said/told/reported" } }

  • John 20:11-15
    5 verses
    73%

    11 { "verseID": "John.20.11", "source": "Μαρία δὲ εἱστήκει πρὸς τὸ μνημεῖον κλαίουσα ἔξω: ὡς οὖν ἔκλαιεν, παρέκυψεν, εἰς τὸ μνημεῖον,", "text": "*Maria* but *heistekei pros* the *mnemeion* *klaiousa* outside: as therefore she *eklaien*, she *parekypsen*, into the *mnemeion*,", "grammar": { "*Maria*": "nominative feminine singular - proper noun", "*heistekei*": "pluperfect active indicative 3rd person singular - had stood/was standing", "*pros*": "preposition with accusative - at/near", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*klaiousa*": "present active participle nominative feminine singular - weeping/crying", "*eklaien*": "imperfect active indicative 3rd person singular - was weeping/crying", "*parekypsen*": "aorist active indicative 3rd person singular - stooped down to look/peered" }, "variants": { "*Maria*": "Mary", "*heistekei*": "was standing/had been standing (continued state)", "*pros*": "at/near/beside", "*mnemeion*": "tomb/sepulchre/memorial", "*klaiousa*": "weeping/crying/lamenting", "*exo*": "outside/without", "*eklaien*": "was weeping/crying (continuous action)", "*parekypsen*": "stooped down to look/peered in/bent over to see" } }

    12 { "verseID": "John.20.12", "source": "Καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ, καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ Ἰησοῦ.", "text": "And *theorei* two *angelous* in white *kathezomenous*, one *pros* the *kephale*, and one *pros* the *posin*, where *ekeito* the *soma* of *tou Iesou*.", "grammar": { "*theorei*": "present active indicative 3rd person singular - observes/beholds", "*angelous*": "accusative masculine plural - messengers/angels", "*kathezomenous*": "present middle participle accusative masculine plural - sitting", "*pros*": "preposition with dative - at/by", "*kephale*": "dative feminine singular - head", "*posin*": "dative masculine plural - feet", "*ekeito*": "imperfect middle/passive indicative 3rd person singular - was lying/had been placed", "*soma*": "nominative neuter singular - body", "*tou Iesou*": "genitive masculine singular - of Jesus" }, "variants": { "*theorei*": "observes/beholds/sees (intense perception)", "*angelous*": "angels/messengers", "*leukois*": "white garments/clothes", "*kathezomenous*": "sitting/seated", "*pros*": "at/by/near", "*kephale*": "head", "*posin*": "feet", "*ekeito*": "was lying/had been placed/had lain", "*soma*": "body/corpse" } }

    13 { "verseID": "John.20.13", "source": "Καὶ λέγουσιν αὐτῇ ἐκεῖνοι, Γύναι, τί κλαίεις; Λέγει αὐτοῖς, Ὅτι ἦραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν.", "text": "And *legousin* to her *ekeinoi*, *Gynai*, why do you *klaieis*? *Legei* to them, Because they took my *Kyrion*, and not *oida* where they *ethekan* him.", "grammar": { "*legousin*": "present active indicative 3rd person plural - they say/are saying", "*ekeinoi*": "demonstrative pronoun nominative masculine plural - those/they", "*Gynai*": "vocative feminine singular - woman/lady", "*klaieis*": "present active indicative 2nd person singular - you weep/cry", "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Kyrion*": "accusative masculine singular - Lord/Master", "*oida*": "perfect active indicative 1st person singular - I know/have known", "*ethekan*": "aorist active indicative 3rd person plural - they placed/put" }, "variants": { "*legousin*": "say/tell/speak", "*ekeinoi*": "those/they (emphatic)", "*Gynai*": "woman/lady (respectful address)", "*klaieis*": "weep/cry/lament", "*Kyrion*": "Lord/Master/Owner", "*oida*": "know/understand", "*ethekan*": "placed/put/laid" } }

    14 { "verseID": "John.20.14", "source": "Καὶ ταῦτα εἰποῦσα, ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν Ἰησοῦν ἑστῶτα, καὶ οὐκ ᾔδει ὅτι Ἰησοῦς ἐστιν.", "text": "And these things having *eipousa*, she *estraphe* to the *opiso*, and *theorei* the *Iesoun* *hestota*, and not *edei* that *Iesous* *estin*.", "grammar": { "*eipousa*": "aorist active participle nominative feminine singular - having said/spoken", "*estraphe*": "aorist passive indicative 3rd person singular - was turned/turned herself", "*opiso*": "adverb - back/behind", "*theorei*": "present active indicative 3rd person singular - observes/beholds", "*Iesoun*": "accusative masculine singular - Jesus", "*hestota*": "perfect active participle accusative masculine singular - standing/having stood", "*edei*": "pluperfect active indicative 3rd person singular - had known", "*Iesous*": "nominative masculine singular - Jesus", "*estin*": "present active indicative 3rd person singular - is" }, "variants": { "*eipousa*": "having said/spoken", "*estraphe*": "turned/turned herself/was turned", "*opiso*": "back/behind", "*theorei*": "observes/beholds/sees (intense perception)", "*hestota*": "standing/having stood", "*edei*": "knew/had known/recognized", "*estin*": "is/exists" } }

    15 { "verseID": "John.20.15", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Γύναι, τί κλαίεις; τίνα ζητεῖς; Ἐκείνη, δοκοῦσα ὅτι ὁ κηπουρός ἐστιν, λέγει αὐτῷ, Κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτὸν, κἀγὼ αὐτὸν ἀρῶ.", "text": "*Legei* to her the *Iesous*, *Gynai*, why do you *klaieis*? Whom do you *zeteis*? That woman, *dokousa* that the *kepouros* *estin*, *legei* to him, *Kyrie*, if you *ebastasas* him, *eipe* me where you *ethekas* him, and I him will *aro*.", "grammar": { "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Iesous*": "nominative masculine singular - Jesus", "*Gynai*": "vocative feminine singular - woman/lady", "*klaieis*": "present active indicative 2nd person singular - you weep/cry", "*zeteis*": "present active indicative 2nd person singular - you seek/look for", "*dokousa*": "present active participle nominative feminine singular - thinking/supposing", "*kepouros*": "nominative masculine singular - gardener", "*estin*": "present active indicative 3rd person singular - is", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Kyrie*": "vocative masculine singular - Lord/Sir", "*ebastasas*": "aorist active indicative 2nd person singular - you carried/took away", "*eipe*": "aorist active imperative 2nd person singular - tell/say", "*ethekas*": "aorist active indicative 2nd person singular - you placed/put", "*aro*": "future active indicative 1st person singular - I will take/carry away" }, "variants": { "*Legei*": "says/tells/speaks", "*Gynai*": "woman/lady (respectful address)", "*klaieis*": "weep/cry/lament", "*zeteis*": "seek/look for/search for", "*dokousa*": "thinking/supposing/believing", "*kepouros*": "gardener/garden keeper", "*Kyrie*": "Lord/Sir/Master (respectful address)", "*ebastasas*": "carried/took away/removed", "*eipe*": "tell/say (command)", "*ethekas*": "placed/put/laid", "*aro*": "will take/carry away/remove" } }

  • Matt 27:66
    73%

    66 { "verseID": "Matthew.27.66", "source": "Οἱ δὲ πορευθέντες, ἠσφαλίσαντο τὸν τάφον, σφραγίσαντες τὸν λίθον, μετὰ τῆς κουστωδίας.", "text": "They *de* *poreuthentes*, *ēsphalisanto* the *taphon*, *sphragisantes* the *lithon*, with the *koustōdias*.", "grammar": { "*de*": "conjunction, postpositive particle - but/and/now", "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone", "*ēsphalisanto*": "aorist middle indicative, 3rd person plural - they secured/made secure", "*taphon*": "accusative, masculine, singular - tomb/grave", "*sphragisantes*": "aorist active participle, nominative, masculine, plural - having sealed", "*lithon*": "accusative, masculine, singular - stone", "*koustōdias*": "genitive, feminine, singular - of the guard/watch" }, "variants": { "*poreuthentes*": "having gone/having proceeded/departing", "*ēsphalisanto*": "secured/made secure/guarded", "*taphon*": "tomb/grave/sepulcher", "*sphragisantes*": "having sealed/having affixed a seal to", "*lithon*": "stone/rock", "*koustōdias*": "guard/watch (of soldiers)" } }

  • Luke 24:37
    72%

    37 { "verseID": "Luke.24.37", "source": "Πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι, ἐδόκουν πνεῦμα θεωρεῖν.", "text": "*Ptoēthentes de* and *emphoboi genomenoi*, they *edokoun pneuma theōrein*.", "grammar": { "*Ptoēthentes*": "aorist participle, passive, nominative, masculine, plural - having been startled", "*de*": "particle - but/and/now", "*emphoboi*": "nominative, masculine, plural - frightened/terrified", "*genomenoi*": "aorist participle, middle, nominative, masculine, plural - having become", "*edokoun*": "imperfect, 3rd plural, active - were thinking/supposing", "*pneuma*": "accusative, neuter, singular - spirit/ghost", "*theōrein*": "present infinitive, active - to see/behold" }, "variants": { "*Ptoēthentes*": "having been startled/frightened/terrified", "*de*": "but/and/now", "*emphoboi*": "frightened/terrified/afraid", "*genomenoi*": "having become/been made", "*edokoun*": "were thinking/supposing/imagining", "*pneuma*": "spirit/ghost/apparition", "*theōrein*": "to see/behold/observe" } }

  • Mark 15:46
    71%

    46 { "verseID": "Mark.15.46", "source": "Καὶ ἀγοράσας σινδόνα, καὶ καθελὼν αὐτὸν, ἐνείλησεν τῇ σινδόνι, καὶ κατέθηκεν αὐτὸν ἐν μνημείῳ ὃ ἦν λελατομημένον ἐκ πέτρας, καὶ προσεκύλισεν λίθον ἐπὶ τὴν θύραν τοῦ μνημείου.", "text": "And *agorasas* *sindona*, and *kathelōn* him, *eneilēsen* in-the *sindoni*, and *katethēken* him in *mnēmeiō* which *ēn* *lelatomēmenon* out-of *petras*, and *prosekyliesen* *lithon* against the *thyran* of-the *mnēmeiou*.", "grammar": { "*agorasas*": "participle, aorist, active, nominative, masculine, singular - having bought", "*sindona*": "noun, accusative, feminine, singular - linen cloth", "*kathelōn*": "participle, aorist, active, nominative, masculine, singular - having taken down", "*eneilēsen*": "verb, aorist, active, indicative, 3rd, singular - wrapped", "*sindoni*": "noun, dative, feminine, singular - in linen cloth", "*katethēken*": "verb, aorist, active, indicative, 3rd, singular - laid/placed", "*mnēmeiō*": "noun, dative, neuter, singular - tomb", "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - was", "*lelatomēmenon*": "participle, perfect, passive, nominative, neuter, singular - having been hewn", "*petras*": "noun, genitive, feminine, singular - of rock", "*prosekyliesen*": "verb, aorist, active, indicative, 3rd, singular - rolled to", "*lithon*": "noun, accusative, masculine, singular - stone", "*thyran*": "noun, accusative, feminine, singular - door/entrance", "*mnēmeiou*": "noun, genitive, neuter, singular - of tomb" }, "variants": { "*agorasas*": "having bought/purchased", "*sindona*": "linen cloth/fine linen", "*kathelōn*": "having taken down/having removed", "*eneilēsen*": "wrapped/wound around", "*katethēken*": "laid/placed/put", "*mnēmeiō*": "tomb/sepulcher", "*lelatomēmenon*": "having been hewn/cut out", "*petras*": "rock/stone", "*prosekyliesen*": "rolled to/rolled against", "*lithon*": "stone", "*thyran*": "door/entrance" } }

  • Matt 28:11
    71%

    11 { "verseID": "Matthew.28.11", "source": "Πορευομένων δὲ αὐτῶν, ἰδού, τινὲς τῆς κουστωδίας ἐλθόντες εἰς τὴν πόλιν, ἀπήγγειλαν τοῖς ἀρχιερεῦσιν ἅπαντα τὰ γενόμενα.", "text": "*Poreuomenōn* *de* of them, *idou*, *tines* of the *koustōdias* *elthontes* into the *polin*, *apēngeilan* to the *archiereusin* *hapanta* the *genomena*.", "grammar": { "*Poreuomenōn*": "present middle participle, genitive, masculine, plural - going/journeying", "*de*": "postpositive conjunction - but/and/now", "*idou*": "aorist imperative - behold/look", "*tines*": "nominative, masculine, plural - some/certain ones", "*koustōdias*": "genitive, feminine, singular - of guard", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*polin*": "accusative, feminine, singular - city", "*apēngeilan*": "aorist active, 3rd plural - reported", "*archiereusin*": "dative, masculine, plural - to chief priests", "*hapanta*": "accusative, neuter, plural - all things", "*genomena*": "aorist middle participle, accusative, neuter, plural - having happened" }, "variants": { "*Poreuomenōn*": "going/journeying/traveling", "*idou*": "behold/look/see", "*tines*": "some/certain ones", "*koustōdias*": "guard/watch (Latin loanword: 'custodia')", "*elthontes*": "having come/arrived", "*polin*": "city/town", "*apēngeilan*": "reported/announced/told", "*archiereusin*": "chief priests/high priests", "*hapanta*": "all things/everything", "*genomena*": "having happened/occurred/come to pass" } }

  • John 20:8-9
    2 verses
    71%

    8 { "verseID": "John.20.8", "source": "Τότε οὖν εἰσῆλθεν καὶ ὁ ἄλλος μαθητὴς, ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδεν, καὶ ἐπίστευσεν.", "text": "Then therefore *eiselthen* also the other *mathetes*, the one having *elthon* first to the *mnemeion*, and *eiden*, and *episteusen*.", "grammar": { "*eiselthen*": "aorist active indicative 3rd person singular - entered/went in", "*mathetes*": "nominative masculine singular - disciple/student", "*elthon*": "aorist active participle nominative masculine singular - having come/gone", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*eiden*": "aorist active indicative 3rd person singular - saw/perceived", "*episteusen*": "aorist active indicative 3rd person singular - believed/trusted" }, "variants": { "*eiselthen*": "entered/went in", "*mathetes*": "disciple/student/follower", "*elthon*": "having come/gone/arrived", "*mnemeion*": "tomb/sepulchre/memorial", "*eiden*": "saw/perceived (stronger than *blepei*, implies understanding)", "*episteusen*": "believed/trusted/had faith" } }

    9 { "verseID": "John.20.9", "source": "Οὐδέπω γὰρ ᾔδεισαν τὴν γραφήν, ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι.", "text": "Not yet for they *edeisan* the *graphen*, that it *dei* him from *nekron* to *anastenai*.", "grammar": { "*edeisan*": "pluperfect active indicative 3rd person plural - they had known", "*graphen*": "accusative feminine singular - scripture/writing", "*dei*": "present active indicative 3rd person singular - it is necessary", "*nekron*": "genitive masculine plural - dead ones/corpses", "*anastenai*": "aorist active infinitive - to rise/stand up" }, "variants": { "*oudepo*": "not yet/never yet", "*edeisan*": "had known/understood", "*graphen*": "scripture/writing", "*dei*": "it is necessary/must/ought", "*nekron*": "dead ones/corpses", "*anastenai*": "to rise/resurrect/stand up" } }

  • John 11:38
    70%

    38 { "verseID": "John.11.38", "source": "Ἰησοῦς οὖν πάλιν ἐμβριμώμενος ἐν ἑαυτῷ ἔρχεται εἰς τὸ μνημεῖον. Ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπʼ αὐτῷ.", "text": "*Iēsous* therefore again *embrimōmenos* in himself *erchetai* to the *mnēmeion*. It *ēn* *de* a *spēlaion*, and a *lithos* *epekeito* upon it.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*embrimōmenos*": "present middle/passive participle, nominative, masculine, singular - being deeply moved/groaning", "*erchetai*": "present middle/passive indicative, 3rd singular - comes", "*mnēmeion*": "accusative, neuter, singular - tomb", "*ēn*": "imperfect active indicative, 3rd singular - was", "*de*": "conjunction - and/but", "*spēlaion*": "nominative, neuter, singular - cave", "*lithos*": "nominative, masculine, singular - stone", "*epekeito*": "imperfect middle/passive indicative, 3rd singular - was lying upon/was placed on" }, "variants": { "*embrimōmenos*": "being deeply moved/groaning inwardly/being troubled", "*erchetai*": "comes/arrives/approaches", "*mnēmeion*": "tomb/grave/memorial", "*spēlaion*": "cave/grotto", "*lithos*": "stone/rock", "*epekeito*": "was lying upon/was placed on/was set against" } }

  • Mark 16:10-11
    2 verses
    69%

    10 { "verseID": "Mark.16.10", "source": "Ἐκείνη πορευθεῖσα ἀπήγγειλεν τοῖς μετʼ αὐτοῦ γενομένοις, πενθοῦσιν καὶ κλαίουσιν.", "text": "*Ekeinē poreuthēisa apēngeilen* to the ones *met' autou genomenois*, *penthousin* and *klaiousin*.", "grammar": { "*Ekeinē*": "demonstrative pronoun, nominative, feminine, singular - that one/she", "*poreuthēisa*": "aorist participle, nominative, feminine, singular, passive - having gone", "*apēngeilen*": "aorist, 3rd singular, active - announced/reported", "*met'*": "preposition - with", "*autou*": "genitive, masculine, singular - him", "*genomenois*": "aorist participle, dative, masculine, plural, middle - having been/become", "*penthousin*": "present participle, dative, masculine, plural, active - mourning", "*klaiousin*": "present participle, dative, masculine, plural, active - weeping" }, "variants": { "*apēngeilen*": "announced/reported/told", "*genomenois*": "who had been/who were", "*penthousin*": "mourning/grieving", "*klaiousin*": "weeping/crying" } }

    11 { "verseID": "Mark.16.11", "source": "Κἀκεῖνοι, ἀκούσαντες ὅτι ζῇ, καὶ ἐθεάθη ὑπʼ αὐτῆς, ἠπίστησαν.", "text": "And *ekeinos*, *akousantes* that he *zē*, and had been *etheathē hyp' autēs*, *ēpistēsan*.", "grammar": { "*ekeinos*": "demonstrative pronoun, nominative, masculine, plural - those ones/they", "*akousantes*": "aorist participle, nominative, masculine, plural, active - having heard", "*zē*": "present, 3rd singular, active - lives/is alive", "*etheathē*": "aorist, 3rd singular, passive - was seen", "*hyp'*": "preposition - by", "*autēs*": "genitive, feminine, singular - her", "*ēpistēsan*": "aorist, 3rd plural, active - disbelieved" }, "variants": { "*zē*": "lives/is alive", "*etheathē*": "was seen/beheld/viewed", "*ēpistēsan*": "disbelieved/did not believe" } }

  • Matt 27:64
    69%

    64 { "verseID": "Matthew.27.64", "source": "Κέλευσον οὖν ἀσφαλισθῆναι τὸν τάφον ἕως τῆς τρίτης ἡμέρας, μήποτε ἐλθόντες οἱ μαθηταὶ αὐτοῦ νυκτὸς, κλέψωσιν αὐτὸν, καὶ εἴπωσιν τῷ λαῷ, Ἠγέρθη ἀπὸ τῶν νεκρῶν: καὶ ἔσται ἡ ἐσχάτη πλάνη χείρων τῆς πρώτης.", "text": "*Keleoson* therefore *asphalisthēnai* the *taphon* until the third *hēmeras*, lest *elthontes* the *mathētai* of him *nyktos*, *klepsōsin* him, and *eipōsin* to the *laō*, *Ēgerthē* from the *nekrōn*: and *estai* the *eschatē* *planē* *cheirōn* than the first.", "grammar": { "*Keleoson*": "aorist active imperative, 2nd person singular - command/order", "*asphalisthēnai*": "aorist passive infinitive - to be secured/to be made secure", "*taphon*": "accusative, masculine, singular - tomb/grave", "*hēmeras*": "genitive, feminine, singular - of day", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*mathētai*": "nominative, masculine, plural - disciples", "*nyktos*": "genitive, feminine, singular - by night/during night", "*klepsōsin*": "aorist active subjunctive, 3rd person plural - they might steal", "*eipōsin*": "aorist active subjunctive, 3rd person plural - they might say/tell", "*laō*": "dative, masculine, singular - to the people", "*Ēgerthē*": "aorist passive indicative, 3rd person singular - He was raised", "*nekrōn*": "genitive, masculine, plural - of the dead", "*estai*": "future middle indicative, 3rd person singular - will be", "*eschatē*": "nominative, feminine, singular - last", "*planē*": "nominative, feminine, singular - deception/error", "*cheirōn*": "nominative, feminine, singular, comparative - worse" }, "variants": { "*Keleoson*": "command/order/direct", "*asphalisthēnai*": "to be secured/to be made secure/to be guarded", "*taphon*": "tomb/grave/sepulcher", "*elthontes*": "having come/coming/arriving", "*mathētai*": "disciples/followers/students", "*nyktos*": "by night/during night/at night", "*klepsōsin*": "they might steal/they would steal", "*eipōsin*": "they might say/they might tell", "*laō*": "people/crowd/nation", "*Ēgerthē*": "He was raised/He has risen", "*nekrōn*": "dead (people)/dead ones", "*eschatē*": "last/final/ultimate", "*planē*": "deception/error/fraud", "*cheirōn*": "worse/more severe" } }

  • Luke 24:34
    69%

    34 { "verseID": "Luke.24.34", "source": "Λέγοντας, ὅτι Ἠγέρθη ὀ Κύριος ὄντως, καὶ ὤφθη Σίμωνι.", "text": "*Legontas*, that *Ēgerthē* the *Kyrios ontōs*, and *ōphthē Simōni*.", "grammar": { "*Legontas*": "present participle, active, accusative, masculine, plural - saying", "*Ēgerthē*": "aorist, 3rd singular, passive - was raised/rose", "*Kyrios*": "nominative, masculine, singular - Lord", "*ontōs*": "adverb - truly/really/indeed", "*ōphthē*": "aorist, 3rd singular, passive - was seen/appeared", "*Simōni*": "dative, masculine, singular - to Simon" }, "variants": { "*Legontas*": "saying/telling/declaring", "*Ēgerthē*": "was raised/rose/has risen", "*Kyrios*": "Lord/Master", "*ontōs*": "truly/really/indeed", "*ōphthē*": "was seen/appeared/showed himself" } }

  • John 11:34
    68%

    34 { "verseID": "John.11.34", "source": "Καὶ εἶπεν, Ποῦ τεθείκατε αὐτόν; Λέγουσιν αὐτῷ, Κύριε, ἔρχου καὶ ἴδε.", "text": "And *eipen*, Where have you *tetheikate* him? They *legousin* to him, *Kyrie*, *erchou* and *ide*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*tetheikate*": "perfect active indicative, 2nd plural - have put/laid", "*legousin*": "present active indicative, 3rd plural - they say", "*Kyrie*": "vocative, masculine, singular - Lord", "*erchou*": "present middle imperative, 2nd singular - come", "*ide*": "aorist active imperative, 2nd singular - see" }, "variants": { "*eipen*": "said/spoke", "*tetheikate*": "have put/have laid/have placed", "*legousin*": "they say/they tell", "*Kyrie*": "Lord/Master/Sir", "*erchou*": "come/come here", "*ide*": "see/look/behold" } }

  • Ps 48:5
    68%

    5 { "verseID": "Psalms.48.5", "source": "כִּֽי־הִנֵּ֣ה הַ֭מְּלָכִים נֽוֹעֲד֑וּ עָבְר֥וּ יַחְדָּֽו׃", "text": "For *hinnēh* the *mǝlākîm* *nôʿădû* *ʿābrû yaḥdāw*", "grammar": { "*kî*": "conjunction - for/because", "*hinnēh*": "demonstrative particle - behold/look", "*ha-mǝlākîm*": "definite article + masculine plural noun - the kings", "*nôʿădû*": "niphal perfect 3rd plural - they assembled/came together", "*ʿābrû*": "qal perfect 3rd plural - they passed over/crossed", "*yaḥdāw*": "adverb - together" }, "variants": { "*hinnēh*": "behold/see/look", "*nôʿădû*": "assembled/gathered/met together", "*ʿābrû*": "passed by/crossed over/went through" } }

Created by Digify•Powered by SQLExpert
© 2025 Bibelvers. All rights reserved.