Mark 5:41

biblecontext

{ "verseID": "Mark.5.41", "source": "Καὶ κρατήσας τῆς χειρὸς τοῦ παιδίου, λέγει αὐτῇ, Ταλιθα κοῦμι· ὅ ἐστιν, μεθερμηνευόμενον, Τὸ κοράσιον, σοὶ λέγω, ἔγειραι.", "text": "And having *kratēsas* the *cheiros* of the *paidiou*, he *legei* to her, *Talitha koumi*; which *estin*, being *methermēneuomenon*, The *korasion*, to you I *legō*, *egeirai*.", "grammar": { "*kratēsas*": "aorist participle, nominative, masculine, singular - having taken hold of", "*cheiros*": "genitive, feminine, singular - of the hand", "*paidiou*": "genitive, neuter, singular - of the child", "*legei*": "present, 3rd singular - says", "*Talitha koumi*": "Aramaic expression - Little girl, arise", "*estin*": "present, 3rd singular - is", "*methermēneuomenon*": "present passive participle, nominative, neuter, singular - being translated/interpreted", "*korasion*": "vocative, neuter, singular - little girl", "*legō*": "present, 1st singular - I say/tell", "*egeirai*": "present imperative middle, 2nd singular - arise!" }, "variants": { "*kratēsas*": "having taken hold of/grasped/seized", "*cheiros*": "hand", "*legei*": "says/speaks", "*methermēneuomenon*": "being translated/interpreted", "*korasion*": "little girl/maiden/young girl", "*legō*": "say/tell/command", "*egeirai*": "arise!/get up!/stand up!" } }

📖 Grammatical Analysis

Original Text

Καὶ κρατήσας τῆς χειρὸς τοῦ παιδίου, λέγει αὐτῇ, Ταλιθα κοῦμι· ὅ ἐστιν, μεθερμηνευόμενον, Τὸ κοράσιον, σοὶ λέγω, ἔγειραι.

Transliteration

And having kratēsas the cheiros of the paidiou, he legei to her, Talitha koumi; which estin, being methermēneuomenon, The korasion, to you I legō, egeirai.

Grammar Details

• *kratēsas*: aorist participle, nominative, masculine, singular - having taken hold of
• *cheiros*: genitive, feminine, singular - of the hand
• *paidiou*: genitive, neuter, singular - of the child
• *legei*: present, 3rd singular - says
• *Talitha koumi*: Aramaic expression - Little girl, arise
• *estin*: present, 3rd singular - is
• *methermēneuomenon*: present passive participle, nominative, neuter, singular - being translated/interpreted
• *korasion*: vocative, neuter, singular - little girl
• *legō*: present, 1st singular - I say/tell
• *egeirai*: present imperative middle, 2nd singular - arise!

Word Meanings

• *kratēsas*: having taken hold of/grasped/seized
• *cheiros*: hand
• *legei*: says/speaks
• *methermēneuomenon*: being translated/interpreted
• *korasion*: little girl/maiden/young girl
• *legō*: say/tell/command
• *egeirai*: arise!/get up!/stand up!

Other Translations

• Linguistic Bible Translation from Source Texts

  Taking her by the hand, He said to her, 'Talitha koumi,' which means, 'Little girl, I say to you, get up.'

• King James Version 1769 (Standard Version)

  And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.

• KJV1611 – Modern English

  And he took the girl by the hand, and said to her, Talitha cumi; which is, being interpreted, Girl, I say to you, arise.

• King James Version 1611 (Original)

  And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.

• American Standard Version with Strong's Numbers

  And taking the child by the hand, he saith unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, Arise.

• King James Version with Strong's Numbers

  And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.

• Tyndale Bible (1526/1534)

  and toke the mayden by the honde and sayde vnto hyr: Tabitha cumi: which is by interpretacion: mayde I saye vnto the aryse.

• Coverdale Bible (1535)

  And he toke the mayde by the honde, and sayde vnto her: Thabitha Cumi (which is by interpretaeion) Mayde, I saye vnto the: Aryse.

• Geneva Bible (1560)

  And tooke the childe by the hand, & saide vnto her, Talitha cumi, which is by interpretation, Mayden, I say vnto thee, arise.

• Bishops' Bible (1568)

  And taketh the damsell by the hande, and sayth vnto her. Talitha cumi, which is, yf one do interprete it, damsell (I say vnto thee) aryse.

• Authorized King James Version (1611)

  And he took the damsel by the hand, and said unto her, ‹Talitha cumi;› which is, being interpreted, Damsel, I say unto thee, arise.

• Webster's Bible (1833)

  Taking the child by the hand, he said to her, "Talitha cumi;" which means, being interpreted, "Girl, I tell you, get up."

• Young's Literal Translation (1862/1898)

  and, having taken the hand of the child, he saith to her, `Talitha cumi;' which is, being interpreted, `Damsel (I say to thee), arise.'

• American Standard Version (1901)

  And taking the child by the hand, he saith unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, Arise.

• American Standard Version (1901)

  And taking the child by the hand, he saith unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, Arise.

• Bible in Basic English (1941)

  And taking her by the hand, he said to her, Talitha cumi, which is, My child, I say to you, Get up.

• World English Bible (2000)

  Taking the child by the hand, he said to her, "Talitha cumi!" which means, being interpreted, "Girl, I tell you, get up!"

• NET Bible® (New English Translation)

  Then, gently taking the child by the hand, he said to her,“Talitha koum,” which means,“Little girl, I say to you, get up.”

Referenced Verses

• Mark 1:31 : 31 { "verseID": "Mark.1.31", "source": "Καὶ προσελθὼν ἤγειρεν αὐτήν, κρατήσας τῆς χειρὸς αὐτῆς· καὶ ἀφῆκεν αὐτὴν ὁ πυρετὸς εὐθέως, καὶ διηκόνει αὐτοῖς.", "text": "And *proselthōn ēgeiren* her, *kratēsas* the *cheiros* of her; and *aphēken* her the *pyretos eutheōs*, and *diēkonei* them.", "grammar": { "*proselthōn*": "aorist, active, participle, nominative, masculine, singular - having approached", "*ēgeiren*": "aorist, active, indicative, 3rd singular - he raised up", "*kratēsas*": "aorist, active, participle, nominative, masculine, singular - having taken hold of", "*cheiros*": "genitive, feminine, singular - hand", "*aphēken*": "aorist, active, indicative, 3rd singular - left", "*pyretos*": "nominative, masculine, singular - fever", "*eutheōs*": "adverb - immediately/at once", "*diēkonei*": "imperfect, active, indicative, 3rd singular - she was serving" }, "variants": { "*proselthōn*": "having approached/come to/drawn near", "*ēgeiren*": "raised up/lifted/helped up", "*kratēsas*": "having taken hold of/grasped/seized", "*aphēken*": "left/released/departed from", "*pyretos*": "fever/high temperature", "*diēkonei*": "she was serving/ministering to/attending" } }
• John 5:28-29 : 28 { "verseID": "John.5.28", "source": "Μὴ θαυμάζετε τοῦτο: ὅτι ἔρχεται ὥρα, ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσονται τῆς φωνῆς αὐτοῦ,", "text": "Not *thaumazete touto*: because *erchetai hōra*, in which all those in the *mnēmeiois akousontai* of the *phōnēs* of him,", "grammar": { "*Mē*": "negative particle - not", "*thaumazete*": "present active imperative, 2nd plural of *thaumazō* - marvel/wonder", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*hoti*": "conjunction - because", "*erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*en hē*": "prepositional phrase with relative pronoun - in which", "*pantes*": "adjective, nominative, masculine, plural - all", "*mnēmeiois*": "noun, dative, neuter, plural - tombs/graves", "*akousontai*": "future middle indicative, 3rd plural of *akouō* - will hear", "*phōnēs*": "noun, genitive, feminine, singular - voice", "*autou*": "personal pronoun, genitive, masculine, singular - of him" }, "variants": { "*thaumazete*": "marvel/wonder/be amazed", "*erchetai hōra*": "hour is coming/time is coming", "*mnēmeiois*": "tombs/graves/monuments", "*phōnēs*": "voice/call" } } 29 { "verseID": "John.5.29", "source": "Καὶ ἐκπορεύσονται· οἱ τὰ ἀγαθὰ ποιήσαντες, εἰς ἀνάστασιν ζωῆς· οἱ δὲ τὰ φαῦλα πράξαντες, εἰς ἀνάστασιν κρίσεως.", "text": "And *ekporeusontai*; the ones the *agatha poiēsantes*, to *anastasin zōēs*; the ones *de* the *phaula praxantes*, to *anastasin kriseōs*.", "grammar": { "*ekporeusontai*": "future middle indicative, 3rd plural of *ekporeuomai* - will come forth", "*agatha*": "adjective, accusative, neuter, plural - good things", "*poiēsantes*": "aorist active participle, nominative, masculine, plural - having done", "*anastasin*": "noun, accusative, feminine, singular - resurrection", "*zōēs*": "noun, genitive, feminine, singular - of life", "*de*": "postpositive particle - but/and", "*phaula*": "adjective, accusative, neuter, plural - evil/worthless things", "*praxantes*": "aorist active participle, nominative, masculine, plural - having practiced", "*kriseōs*": "noun, genitive, feminine, singular - of judgment/condemnation" }, "variants": { "*ekporeusontai*": "will come forth/will come out", "*agatha poiēsantes*": "having done good/those who have done good", "*anastasin zōēs*": "resurrection of life", "*phaula praxantes*": "having practiced evil/those who have done evil", "*anastasin kriseōs*": "resurrection of judgment/resurrection of condemnation" } }
• John 11:43-44 : 43 { "verseID": "John.11.43", "source": "Καὶ ταῦτα εἰπών, φωνῇ μεγάλῃ ἐκραύγασεν, Λάζαρε, δεῦρο ἔξω.", "text": "And *tauta* *eipōn*, with *phōnē* *megalē* he *ekraugasen*, *Lazare*, *deuro* *exō*.", "grammar": { "*tauta*": "accusative, neuter, plural - these things", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*ekraugasen*": "aorist active indicative, 3rd singular - cried out", "*Lazare*": "vocative, masculine, singular - Lazarus", "*deuro*": "adverb - here/come here", "*exō*": "adverb - outside/out" }, "variants": { "*tauta*": "these things/these words", "*eipōn*": "having said/when he had said", "*phōnē*": "voice/sound", "*megalē*": "loud/great/strong", "*ekraugasen*": "cried out/shouted/called loudly", "*deuro*": "here/come here/come", "*exō*": "outside/out/forth" } } 44 { "verseID": "John.11.44", "source": "Καὶ ἐξῆλθεν ὁ τεθνηκώς, δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις: καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. Λέγει αὐτοῖς ὁ Ἰησοῦς, Λύσατε αὐτόν, καὶ ἄφετε ὑπάγειν.", "text": "And *exēlthen* the *tethnēkōs*, *dedemenos* the *podas* and the *cheiras* with *keiriais*: and the *opsis* of him with *soudariō* *periededeto*. *Legei* to them the *Iēsous*, *Lysate* him, and *aphete* him *hypagein*.", "grammar": { "*exēlthen*": "aorist active indicative, 3rd singular - came out", "*tethnēkōs*": "perfect active participle, nominative, masculine, singular - having died", "*dedemenos*": "perfect passive participle, nominative, masculine, singular - having been bound", "*podas*": "accusative, masculine, plural - feet", "*cheiras*": "accusative, feminine, plural - hands", "*keiriais*": "dative, feminine, plural - grave clothes/strips of cloth", "*opsis*": "nominative, feminine, singular - face", "*soudariō*": "dative, neuter, singular - face cloth/handkerchief", "*periededeto*": "pluperfect passive indicative, 3rd singular - had been bound around", "*Legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Lysate*": "aorist active imperative, 2nd plural - loose/unbind", "*aphete*": "aorist active imperative, 2nd plural - let/allow", "*hypagein*": "present active infinitive - to go" }, "variants": { "*exēlthen*": "came out/emerged", "*tethnēkōs*": "dead man/one who had died", "*dedemenos*": "bound/tied", "*podas*": "feet", "*cheiras*": "hands", "*keiriais*": "grave clothes/strips of cloth/linen bands", "*opsis*": "face/appearance", "*soudariō*": "face cloth/handkerchief/napkin", "*periededeto*": "had been bound around/was wrapped", "*Lysate*": "Loose/Unbind/Release", "*aphete*": "let/allow/permit", "*hypagein*": "to go/to depart" } }
• Luke 7:14-15 : 14 { "verseID": "Luke.7.14", "source": "Καὶ προσελθὼν ἥψατο τῆς σοροῦ: οἱ δὲ βαστάζοντες ἔστησαν. Καὶ εἶπεν, Νεανίσκε, σοὶ λέγω, Ἐγέρθητι.", "text": "*Kai proselthōn hēpsato tēs sorou: hoi de bastazontes estēsan. Kai eipen, Neaniske, soi legō, Egerthēti*.", "grammar": { "*Kai*": "conjunction - and", "*proselthōn*": "aorist active participle, nominative, masculine, singular - having come to/approached", "*hēpsato*": "aorist middle indicative, 3rd singular - touched", "*tēs sorou*": "genitive, feminine, singular - the bier/coffin", "*hoi de*": "article + postpositive conjunction - and the ones", "*bastazontes*": "present active participle, nominative, masculine, plural - carrying", "*estēsan*": "aorist active indicative, 3rd plural - stood/stopped", "*Kai*": "conjunction - and", "*eipen*": "aorist active indicative, 3rd singular - said", "*Neaniske*": "vocative, masculine, singular - young man", "*soi*": "dative, 2nd singular - to you", "*legō*": "present active indicative, 1st singular - I say", "*Egerthēti*": "aorist passive imperative, 2nd singular - be raised/arise" }, "variants": { "*proselthōn*": "having come to/having approached", "*hēpsato*": "touched/handled", "*sorou*": "bier/coffin/funeral couch", "*bastazontes*": "carrying/bearing", "*estēsan*": "stood/stopped/halted", "*Neaniske*": "young man/youth", "*Egerthēti*": "arise/be raised/get up" } } 15 { "verseID": "Luke.7.15", "source": "Καὶ ἀνεκάθισεν, ὁ νεκρός καὶ ἤρξατο λαλεῖν. Καὶ ἔδωκεν αὐτὸν τῇ μητρὶ αὐτοῦ.", "text": "*Kai anekathisen, ho nekros kai ērxato lalein. Kai edōken auton tē mētri autou*.", "grammar": { "*Kai*": "conjunction - and", "*anekathisen*": "aorist active indicative, 3rd singular - sat up", "*ho nekros*": "nominative, masculine, singular - the dead [man]", "*kai*": "conjunction - and", "*ērxato*": "aorist middle indicative, 3rd singular - began", "*lalein*": "present active infinitive - to speak", "*Kai*": "conjunction - and", "*edōken*": "aorist active indicative, 3rd singular - gave", "*auton*": "accusative, masculine, singular - him", "*tē mētri*": "dative, feminine, singular - to the mother", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*anekathisen*": "sat up/raised himself up", "*nekros*": "dead [man]/corpse", "*ērxato*": "began/started", "*lalein*": "to speak/to talk", "*edōken*": "gave/delivered/presented" } }
• Luke 8:54-55 : 54 { "verseID": "Luke.8.54", "source": "Αὐτὸς δὲ ἐκβαλὼν ἔξω πάντας, καὶ κρατήσας τῆς χειρὸς αὐτῆς, ἐφώνησεν, λέγων, Ἡ παῖς, ἐγείρου.", "text": "He *de* *ekbalōn* outside all, and *kratēsas* the *cheiros* of her, *ephōnēsen*, *legōn*, The *pais*, *egeirou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*ekbalōn*": "aorist active participle, nominative, masculine, singular - having put out", "*kratēsas*": "aorist active participle, nominative, masculine, singular - having taken hold", "*cheiros*": "genitive, feminine, singular - hand", "*ephōnēsen*": "aorist active, 3rd singular - called/cried out", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*pais*": "nominative, feminine, singular - child/girl", "*egeirou*": "present middle/passive imperative, 2nd singular - arise/get up" }, "variants": { "*ekbalōn*": "having put out/sent out/expelled", "*kratēsas*": "having taken hold/grasped/seized", "*cheiros*": "hand", "*ephōnēsen*": "called/cried out/spoke loudly", "*legōn*": "saying/speaking", "*pais*": "child/girl/servant", "*egeirou*": "arise/get up/wake up" } } 55 { "verseID": "Luke.8.55", "source": "Καὶ ἐπέστρεψεν τὸ πνεῦμα αὐτῆς, καὶ ἀνέστη παραχρῆμα: καὶ διέταξεν αὐτῇ δοθῆναι φαγεῖν.", "text": "And *epestrepsen* the *pneuma* of her, and *anestē* *parachrēma*: and *dietaxen* her *dothēnai* *phagein*.", "grammar": { "*epestrepsen*": "aorist active, 3rd singular - returned", "*pneuma*": "nominative, neuter, singular - spirit/breath", "*anestē*": "aorist active, 3rd singular - arose/stood up", "*parachrēma*": "adverb - immediately/instantly", "*dietaxen*": "aorist active, 3rd singular - ordered/commanded", "*dothēnai*": "aorist passive infinitive - to be given", "*phagein*": "aorist active infinitive - to eat" }, "variants": { "*epestrepsen*": "returned/came back", "*pneuma*": "spirit/breath/life", "*anestē*": "arose/stood up/got up", "*parachrēma*": "immediately/instantly/at once", "*dietaxen*": "ordered/commanded/instructed", "*dothēnai*": "to be given", "*phagein*": "to eat/consume" } }
• Acts 9:40-41 : 40 { "verseID": "Acts.9.40", "source": "Ἐκβαλὼν δὲ ἔξω πάντας ὁ Πέτρος, θεὶς τὰ γόνατα, προσηύξατο· καὶ ἐπιστρέψας πρὸς τὸ σῶμα εἶπεν, Ταβιθά, ἀνάστηθι. Ἡ δὲ ἤνοιξεν τοὺς ὀφθαλμοὺς αὐτῆς: καὶ ἰδοῦσα τὸν Πέτρον, ἀνεκάθισεν.", "text": "*Ekbalōn* *de* outside *pantas* the *Petros*, *theis* the *gonata*, *prosēuxato*; and *epistrepsas* *pros* the *sōma* *eipen*, *Tabitha*, *anastēthi*. She *de* *ēnoixen* the *ophthalmous* of her: and *idousa* the *Petron*, *anekathisen*.", "grammar": { "*Ekbalōn*": "aorist active participle, nominative masculine singular - having put out/expelled", "*de*": "postpositive particle - but/and/now", "*pantas*": "accusative masculine plural - all (people)", "*Petros*": "nominative masculine singular - Peter", "*theis*": "aorist active participle, nominative masculine singular - having placed/put", "*gonata*": "accusative neuter plural - knees", "*prosēuxato*": "aorist middle indicative, 3rd person singular - prayed", "*epistrepsas*": "aorist active participle, nominative masculine singular - having turned", "*pros*": "preposition + accusative - toward/to", "*sōma*": "accusative neuter singular - body", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Tabitha*": "vocative feminine singular - Tabitha (Aramaic name)", "*anastēthi*": "aorist active imperative, 2nd person singular - stand up/arise", "*Hē*": "nominative feminine singular article - she", "*ēnoixen*": "aorist active indicative, 3rd person singular - opened", "*ophthalmous*": "accusative masculine plural - eyes", "*idousa*": "aorist active participle, nominative feminine singular - having seen", "*Petron*": "accusative masculine singular - Peter", "*anekathisen*": "aorist active indicative, 3rd person singular - sat up" }, "variants": { "*Ekbalōn*": "casting out/sending away/expelling", "*de*": "but/and/now/then", "*theis*": "placing/putting/setting", "*prosēuxato*": "prayed/petitioned/beseeched", "*epistrepsas*": "turning/returning/converting", "*sōma*": "body/corpse", "*anastēthi*": "arise/stand up/resurrect", "*ēnoixen*": "opened/unlocked/disclosed", "*anekathisen*": "sat up/rose to sitting position" } } 41 { "verseID": "Acts.9.41", "source": "Δοὺς δὲ αὐτῇ χεῖρα, ἀνέστησεν αὐτήν, φωνήσας δὲ τοὺς ἁγίους καὶ τὰς χήρας, παρέστησεν αὐτὴν ζῶσαν.", "text": "*Dous* *de* to her *cheira*, *anestēsen* her, *phōnēsas* *de* the *hagious* and the *chēras*, *parestēsen* her *zōsan*.", "grammar": { "*Dous*": "aorist active participle, nominative masculine singular - having given", "*de*": "postpositive particle - but/and/now", "*cheira*": "accusative feminine singular - hand", "*anestēsen*": "aorist active indicative, 3rd person singular - raised up/lifted", "*phōnēsas*": "aorist active participle, nominative masculine singular - having called", "*hagious*": "accusative masculine plural - saints/holy ones", "*chēras*": "accusative feminine plural - widows", "*parestēsen*": "aorist active indicative, 3rd person singular - presented/stood beside", "*zōsan*": "present active participle, accusative feminine singular - living" }, "variants": { "*Dous*": "giving/offering/extending", "*cheira*": "hand/arm", "*anestēsen*": "raised up/lifted/caused to stand", "*phōnēsas*": "calling/summoning/inviting", "*hagious*": "saints/holy ones/consecrated people", "*parestēsen*": "presented/showed/placed beside", "*zōsan*": "living/alive/being alive" } }
• Rom 4:17 : 17 { "verseID": "Romans.4.17", "source": "(Καθὼς γέγραπται, ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά,) σε κατέναντι οὗ ἐπίστευσεν, Θεοῦ, τοῦ ζωοποιοῦντος τοὺς νεκροὺς, καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα.", "text": "(Just as it is *gegraptai*, that *Patera* of many *ethnōn* I have *tetheika*,) you *katenanti* of whom he *episteusen*, *Theou*, the one *zōopoiountos* the *nekrous*, and *kalountos* the things *mē onta* as *onta*.", "grammar": { "*Kathōs*": "comparative conjunction - just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Patera*": "accusative, masculine, singular - Father", "*pollōn*": "genitive, neuter, plural - of many", "*ethnōn*": "genitive, neuter, plural - of nations", "*tetheika*": "perfect active indicative, 1st person singular - I have made/set", "*se*": "accusative, singular, 2nd person pronoun - you", "*katenanti*": "preposition - before/in the presence of", "*hou*": "genitive, masculine, singular, relative pronoun - of whom", "*episteusen*": "aorist active indicative, 3rd person singular - he believed", "*Theou*": "genitive, masculine, singular - of God", "*tou zōopoiountos*": "genitive, masculine, singular, present active participle - the one making alive", "*tous nekrous*": "accusative, masculine, plural - the dead", "*kai*": "conjunction - and", "*kalountos*": "genitive, masculine, singular, present active participle - calling", "*ta mē onta*": "accusative, neuter, plural with negative, present participle - the things not being", "*hōs*": "comparative particle - as", "*onta*": "accusative, neuter, plural, present active participle - being" }, "variants": { "*gegraptai*": "has been written/stands written", "*Patera*": "Father/ancestor", "*ethnōn*": "nations/peoples/gentiles", "*tetheika*": "I have made/set/appointed", "*katenanti*": "before/in the presence of/opposite", "*episteusen*": "believed/trusted/had faith", "*Theou*": "God/deity", "*zōopoiountos*": "making alive/giving life/vivifying", "*nekrous*": "dead/dead ones", "*kalountos*": "calling/naming/inviting", "*onta*": "being/existing" } }
• Phil 3:21 : 21 { "verseID": "Philippians.3.21", "source": "Ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν, εἰς τὸ γενέσθαι αὐτὸ σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ, κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι ἑαὐτῷ τὰ πάντα.", "text": "Who *metaschēmatisei* the *sōma* of the *tapeinōseōs* of us, for the *genesthai* it *symmorphon* to the *sōmati* of the *doxēs* of him, according to the *energeian* of the *dynasthai* him also *hypotaxai* to himself *ta panta*.", "grammar": { "*metaschēmatisei*": "indicative, future, active, 3rd person singular - he will transform", "*sōma*": "accusative, neuter, singular - body", "*tapeinōseōs*": "genitive, feminine, singular - humiliation/lowliness", "*genesthai*": "infinitive, aorist, middle - to become", "*symmorphon*": "accusative, neuter, singular, adjective - conformed", "*sōmati*": "dative, neuter, singular - body", "*doxēs*": "genitive, feminine, singular - glory", "*energeian*": "accusative, feminine, singular - working/operation", "*dynasthai*": "infinitive, present, middle/passive - to be able", "*hypotaxai*": "infinitive, aorist, active - to subject/subdue", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*metaschēmatisei*": "will transform/change/fashion anew", "*sōma*": "body/physical form", "*tapeinōseōs*": "humiliation/lowliness/humble state", "*symmorphon*": "conformed/sharing the form/like", "*energeian*": "working/operation/power in action", "*hypotaxai*": "subject/subdue/bring under control" } }
• Mark 1:41 : 41 { "verseID": "Mark.1.41", "source": "Ὁ δὲ Ἰησοῦς, σπλαγχνισθείς, ἐκτείνας τὴν χεῖρα, ἥψατο αὐτοῦ, καὶ λέγει αὐτῷ, Θέλω· καθαρίσθητι.", "text": "The and *Iēsous*, *splanchnistheis*, *ekteinas* the *cheira*, *hēpsato* him, and *legei* him, *Thelō*; *katharisthēti*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*splanchnistheis*": "aorist, passive, participle, nominative, masculine, singular - having been moved with compassion", "*ekteinas*": "aorist, active, participle, nominative, masculine, singular - having stretched out", "*cheira*": "accusative, feminine, singular - hand", "*hēpsato*": "aorist, middle, indicative, 3rd singular - he touched", "*legei*": "present, active, indicative, 3rd singular - he says", "*Thelō*": "present, active, indicative, 1st singular - I am willing", "*katharisthēti*": "aorist, passive, imperative, 2nd singular - be cleansed" }, "variants": { "*splanchnistheis*": "having been moved with compassion/felt deep pity", "*ekteinas*": "having stretched out/extended", "*hēpsato*": "touched/took hold of", "*legei*": "says/speaks/tells", "*Thelō*": "I am willing/wish/desire", "*katharisthēti*": "be cleansed/purified/made clean" } }
• Gen 1:3 : 3 { "verseID": "Genesis.1.3", "source": "וַיֹּ֥אמֶר אֱלֹהִ֖ים יְהִ֣י א֑וֹר וַֽיְהִי־אֽוֹר׃", "text": "And *wayyōʾmer* *ʾĕlōhîm* *yĕhî* *ʾôr* and *wayĕhî* *ʾôr*", "grammar": { "*wayyōʾmer*": "verb, qal imperfect consecutive, 3rd person masculine singular - and said/spoke", "*yĕhî*": "verb, qal jussive, 3rd person masculine singular - let there be", "*ʾôr*": "noun, masculine singular - light", "*wayĕhî*": "verb, qal imperfect consecutive, 3rd person masculine singular - and there was" }, "variants": { "*wayyōʾmer*": "and said/and spoke/and commanded", "*yĕhî*": "let there be/may there be", "*ʾôr*": "light/daylight/illumination" } }
• Ps 33:9 : 9 { "verseID": "Psalms.33.9", "source": "כִּ֤י ה֣וּא אָמַ֣ר וַיֶּ֑הִי הֽוּא־צִ֝וָּ֗ה וֽ͏ַיַּעֲמֹֽד׃", "text": "For *hû'* *ʾāmar* and-*yehi* *hû'*-*ṣiwwāh* and-*yaʿămōd*", "grammar": { "*kî*": "conjunction - for/because", "*hû'*": "3rd person masculine singular pronoun - he", "*ʾāmar*": "qal perfect, 3rd person masculine singular - said/spoke", "*wa-yehi*": "qal imperfect, 3rd person masculine singular with consecutive waw - and it was/became", "*hû'*": "3rd person masculine singular pronoun - he", "*ṣiwwāh*": "piel perfect, 3rd person masculine singular - commanded", "*wa-yaʿămōd*": "qal imperfect, 3rd person masculine singular with consecutive waw - and it stood" }, "variants": { "*ʾāmar*": "said/spoke/commanded", "*yehi*": "it was/it came to be/it happened", "*ṣiwwāh*": "commanded/ordered/appointed", "*yaʿămōd*": "it stood/it stood firm/it was established" } }