Matthew 19:12

biblecontext

{ "verseID": "Matthew.19.12", "source": "Εἰσὶν γὰρ εὐνοῦχοι, οἵτινες ἐκ κοιλίας μητρὸς ἐγεννήθησαν οὕτως: καὶ εἰσὶν εὐνοῦχοι, οἵτινες εὐνουχίσθησαν ὑπὸ τῶν ἀνθρώπων: καὶ εἰσὶν εὐνοῦχοι, οἵτινες εὐνούχισαν ἑαυτοὺς διὰ τὴν βασιλείαν τῶν οὐρανῶν. Ὁ δυνάμενος χωρεῖν, χωρείτω.", "text": "For *eisin eunouchoi*, who *ek koilias mētros egennēthēsan houtōs*: and *eisin eunouchoi*, who *eunouchisthēsan hypo tōn anthrōpōn*: and *eisin eunouchoi*, who *eunouchisan heautous dia* the *basileian tōn ouranōn*. The one *dynamenos chōrein*, *chōreitō*.", "grammar": { "*eisin*": "present, 3rd plural - there are", "*eunouchoi*": "nominative, masculine, plural - eunuchs", "*ek*": "preposition + genitive - from", "*koilias*": "genitive, feminine, singular - womb", "*mētros*": "genitive, feminine, singular - of mother", "*egennēthēsan*": "aorist, 3rd plural, passive - were born", "*houtōs*": "adverb - thus/so", "*eunouchisthēsan*": "aorist, 3rd plural, passive - were made eunuchs", "*hypo*": "preposition + genitive - by", "*anthrōpōn*": "genitive, masculine, plural - men/people", "*eunouchisan*": "aorist, 3rd plural, active - made eunuchs", "*heautous*": "accusative, masculine, plural, reflexive - themselves", "*dia*": "preposition + accusative - for/because of", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*dynamenos*": "present participle, middle/passive deponent, nominative, masculine, singular - being able", "*chōrein*": "present infinitive, active - to receive", "*chōreitō*": "present imperative, 3rd singular, active - let receive" }, "variants": { "*eunouchoi*": "eunuchs/celibates", "*egennēthēsan houtōs*": "were born so/were born this way", "*eunouchisthēsan*": "were made eunuchs/were castrated", "*eunouchisan heautous*": "made themselves eunuchs/chose celibacy", "*dia*": "for the sake of/because of", "*basileian tōn ouranōn*": "kingdom of heaven/heavenly kingdom", "*dynamenos chōrein*": "able to accept/capable of receiving", "*chōreitō*": "let him accept/let him receive" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    For there are eunuchs who were born that way, there are eunuchs who were made that way by others, and there are eunuchs who made themselves that way for the sake of the kingdom of heaven. Let anyone who can accept this accept it.

  • King James Version 1769 (Standard Version)

    For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

  • KJV1611 – Modern English

    For there are eunuchs who were born thus from their mother's womb, and there are eunuchs who were made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the kingdom of heaven's sake. He who is able to receive it, let him receive it.

  • King James Version 1611 (Original)

    For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

  • American Standard Version with Strong's Numbers

    For{G1063} there{G3748} are{G1526} eunuchs,{G2135} that{G3748} were{G1080} so{G3779} born{G1080} from{G1537} their mother's{G3384} womb:{G2836} and{G2532} there are{G1526} eunuchs,{G2135} that{G3748} were made eunuchs{G2135} by{G5259} men:{G444} and{G2532} there are{G1526} eunuchs,{G2134} that{G3748} made{G2134} themselves{G1438} eunuchs{G2135} for{G1223} the kingdom{G932} of heaven's{G3772} sake.{G1223} He that is able{G1410} to receive{G5562} it, let him receive{G5562} it.

  • King James Version with Strong's Numbers

    For{G1063} there are{G1526}{(G5748)} some eunuchs{G2135}, which{G3748} were so{G3779} born{G1080}{(G5681)} from{G1537} their mother's{G3384} womb{G2836}: and{G2532} there are{G1526}{(G5748)} some eunuchs{G2135}, which{G3748} were made eunuchs{G2134}{(G5656)} of{G5259} men{G444}: and{G2532} there be{G1526}{(G5748)} eunuchs{G2135}, which{G3748} have made{G2134} themselves{G1438} eunuchs{G2134}{(G5656)} for{G1223} the kingdom{G932} of heaven's sake{G3772}. He that is able{G1410}{(G5740)} to receive{G5562}{(G5721)} it, let him receive{G5562}{(G5720)} it.

  • Tyndale Bible (1526/1534)

    Ther are chaste which were so borne out of their mothers belly. And ther are chaste which be made of men. And ther be chaste which have made them selves chaste for the kyngdome of heves sake. He that can take it let him take it.

  • Coverdale Bible (1535)

    For there be some gelded, which are so borne from their mothers wombe: and there be some gelded, which are gelded of men: & there be some gelded, which haue gelded the selues for the kyngdome of heauens sake. He that can coprehende it, let him comprehende it.

  • Geneva Bible (1560)

    For there are some eunuches, which were so borne of their mothers belly: & there be some eunuches, which be gelded by men: and there be some eunuches, which haue gelded them selues for the kingdome of heauen. He that is able to receiue this, let him receiue it.

  • Bishops' Bible (1568)

    For there are some chaste, which are so borne, out of their mothers wombe: And there are some chaste, which be made chaste of me: And there be chaste, which haue made themselues chaste, for the kyngdome of heauens sake. He that is able to receaue it, let him receaue it.

  • Authorized King James Version (1611)

    ‹For there are some eunuchs, which were so born from› [their] ‹mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive› [it], ‹let him receive› [it].

  • Webster's Bible (1833)

    For there are eunuchs who were born that way from their mother's womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven's sake. He who is able to receive it, let him receive it."

  • Young's Literal Translation (1862/1898)

    for there are eunuchs who from the mother's womb were so born; and there are eunuchs who were made eunuchs by men; and there are eunuchs who kept themselves eunuchs because of the reign of the heavens: he who is able to receive `it' -- let him receive.'

  • American Standard Version (1901)

    For there are eunuchs, that were so born from their mother's womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

  • American Standard Version (1901)

    For there are eunuchs, that were so born from their mother's womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

  • Bible in Basic English (1941)

    For there are men who, from birth, were without sex: and there are some who were made so by men: and there are others who have made themselves so for the kingdom of heaven. He who is able to take it, let him take it.

  • World English Bible (2000)

    For there are eunuchs who were born that way from their mother's womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven's sake. He who is able to receive it, let him receive it."

  • NET Bible® (New English Translation)

    For there are some eunuchs who were that way from birth, and some who were made eunuchs by others, and some who became eunuchs for the sake of the kingdom of heaven. The one who is able to accept this should accept it.”

Referenced Verses

  • Isa 56:3-4 : 3 { "verseID": "Isaiah.56.3", "source": "וְאַל־יֹאמַ֣ר בֶּן־הַנֵּכָ֗ר הַנִּלְוָ֤ה אֶל־יְהוָה֙ לֵאמֹ֔ר הַבְדֵּ֧ל יַבְדִּילַ֛נִי יְהוָ֖ה מֵעַ֣ל עַמּ֑וֹ וְאַל־יֹאמַר֙ הַסָּרִ֔יס הֵ֥ן אֲנִ֖י עֵ֥ץ יָבֵֽשׁ׃ ס", "text": "And not-*yōʾmar* *ben*-*hannēkār* *hannilwāh* unto-*YHWH* *lēʾmōr*, '*habdēl* *yabdîlēnî* *YHWH* from-upon *ʿammô*'; and not-*yōʾmar* *hassārîs*, 'Behold, I [am] *ʿēṣ* *yābēš*.'", "grammar": { "*wə*": "conjunction - and", "*ʾal*": "negative particle - not/do not", "*yōʾmar*": "qal imperfect, 3rd masculine singular, jussive - let him say/speak", "*ben*": "masculine singular construct noun - son of", "*hannēkār*": "definite article with masculine singular noun - the foreigner/stranger", "*hannilwāh*": "definite article with niphal participle, masculine singular - the one joining/attaching", "*ʾel*": "preposition - to/unto", "*YHWH*": "proper noun - Yahweh/LORD", "*lēʾmōr*": "preposition with qal infinitive construct - saying", "*habdēl*": "hiphil infinitive absolute - separating/dividing", "*yabdîlēnî*": "hiphil imperfect, 3rd masculine singular with 1st person singular suffix - he will separate me", "*YHWH*": "proper noun - Yahweh/LORD", "*mēʿal*": "compound preposition - from upon", "*ʿammô*": "masculine singular noun with 3rd masculine singular suffix - his people", "*wə*": "conjunction - and", "*ʾal*": "negative particle - not/do not", "*yōʾmar*": "qal imperfect, 3rd masculine singular, jussive - let him say/speak", "*hassārîs*": "definite article with masculine singular noun - the eunuch", "*hēn*": "interjection - behold/lo", "*ʾănî*": "1st person singular personal pronoun - I", "*ʿēṣ*": "masculine singular noun - tree/wood", "*yābēš*": "adjective, masculine singular - dry/withered" }, "variants": { "*ben-hannēkār*": "foreigner/son of the foreigner/stranger", "*hannilwāh*": "the one who joins/attaches/accompanies", "*habdēl yabdîlēnî*": "surely separate me/completely divide me (emphatic construction)", "*hassārîs*": "the eunuch/court official", "*ʿēṣ yābēš*": "dry tree/withered wood (metaphor for being unfruitful/unable to have children)" } } 4 { "verseID": "Isaiah.56.4", "source": "כִּי־כֹ֣ה ׀ אָמַ֣ר יְהוָ֗ה לַסָּֽרִיסִים֙ אֲשֶׁ֤ר יִשְׁמְרוּ֙ אֶת־שַׁבְּתוֹתַ֔י וּבָֽחֲר֖וּ בַּאֲשֶׁ֣ר חָפָ֑צְתִּי וּמַחֲזִיקִ֖ים בִּבְרִיתִֽי׃", "text": "For-thus *ʾāmar* *YHWH* to-*hassārîsîm* who *yišmĕrû* [obj]-*šabbĕtôtay* and *bāḥărû* in-what *ḥāpāṣtî* and *maḥăzîqîm* in-*bĕrîtî*.", "grammar": { "*kî*": "conjunction - for/because", "*kōh*": "adverb - thus/so", "*ʾāmar*": "qal perfect, 3rd masculine singular - said/declared", "*YHWH*": "proper noun - Yahweh/LORD", "*lassārîsîm*": "preposition with definite article and masculine plural noun - to the eunuchs", "*ʾăšer*": "relative pronoun - who/which/that", "*yišmĕrû*": "qal imperfect, 3rd masculine plural - they will keep/observe", "*ʾet*": "direct object marker", "*šabbĕtôtay*": "feminine plural noun with 1st person singular suffix - my sabbaths", "*û*": "conjunction - and", "*bāḥărû*": "qal perfect, 3rd common plural - they chose/selected", "*baʾăšer*": "preposition with relative pronoun - in that which", "*ḥāpāṣtî*": "qal perfect, 1st person singular - I delighted in/desired", "*û*": "conjunction - and", "*maḥăzîqîm*": "hiphil participle, masculine plural - holding fast/strengthening/grasping", "*bibrîtî*": "preposition with feminine singular noun and 1st person singular suffix - in my covenant" }, "variants": { "*hassārîsîm*": "the eunuchs/court officials", "*šabbĕtôtay*": "my sabbaths/my rest days", "*bāḥărû*": "they chose/selected/preferred", "*ḥāpāṣtî*": "I delighted in/desired/pleased in", "*maḥăzîqîm*": "holding fast to/strengthening/grasping", "*bĕrîtî*": "my covenant/agreement/treaty" } }
  • 1 Cor 9:5 : 5 { "verseID": "1 Corinthians.9.5", "source": "Μὴ οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν, γυναῖκα περιάγειν, ὡς καὶ οἱ λοιποὶ ἀπόστολοι, καὶ οἱ ἀδελφοὶ τοῦ Κυρίου, καὶ Κηφᾶς;", "text": "*Mē* not *echomen* *exousian* *adelphēn*, *gynaika* *periagein*, as also the *loipoi* *apostoloi*, and the *adelphoi* of the *Kyriou*, and *Kēphas*?", "grammar": { "*Mē*": "particle introducing a question expecting negative answer", "*echomen*": "present indicative, 1st person plural - we have", "*exousian*": "accusative, feminine, singular - authority/right", "*adelphēn*": "accusative, feminine, singular - sister", "*gynaika*": "accusative, feminine, singular - woman/wife", "*periagein*": "present infinitive - to lead around/take about", "*loipoi*": "nominative, masculine, plural - remaining/rest", "*apostoloi*": "nominative, masculine, plural - apostles", "*adelphoi*": "nominative, masculine, plural - brothers", "*Kyriou*": "genitive, masculine, singular - Lord's", "*Kēphas*": "nominative, masculine, singular - Cephas (Peter)" }, "variants": { "*adelphēn*": "sister/fellow believer (female)", "*gynaika*": "woman/wife", "*periagein*": "to lead around/to take about/to travel with", "*loipoi*": "rest/remaining/others" } }
  • 1 Cor 9:15 : 15 { "verseID": "1 Corinthians.9.15", "source": "Ἐγὼ δὲ οὐδενὶ ἐχρησάμην τούτων: οὐκ ἔγραψα δὲ ταῦτα, ἵνα οὕτως γένηται ἐν ἐμοί: καλὸν γάρ μοι μᾶλλον ἀποθανεῖν, ἤ τὸ καύχημά μου ἵνα τις κενώσῃ.", "text": "I but none *echrēsamēn* of these things: not *egrapsa* but these things, that thus it might *genētai* in me: *kalon* for to me rather to *apothanein*, than the *kauchēma* of me that anyone should *kenōsē*.", "grammar": { "*echrēsamēn*": "aorist middle, 1st person singular - used/made use of", "*egrapsa*": "aorist active, 1st person singular - wrote", "*genētai*": "aorist subjunctive, 3rd person singular - might be/happen", "*kalon*": "nominative, neuter, singular - good/better", "*apothanein*": "aorist infinitive - to die", "*kauchēma*": "accusative, neuter, singular - boasting/ground for boasting", "*kenōsē*": "aorist subjunctive, 3rd person singular - should make empty/void" }, "variants": { "*echrēsamēn*": "used/made use of/availed myself of", "*egrapsa*": "wrote/have written", "*genētai*": "might be/might happen/should occur", "*kalon*": "good/better/preferable", "*apothanein*": "to die/to perish", "*kauchēma*": "boasting/ground for boasting/what I boast in", "*kenōsē*": "make empty/void/nullify" } }
  • 1 Cor 7:32-38 : 32 { "verseID": "1 Corinthians.7.32", "source": "Θέλω δὲ ὑμᾶς ἀμερίμνους εἶναι. Ὁ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, πῶς ἀρέσει τῷ Κυρίῳ:", "text": "I *thelō* *de* you *amerimnous* to *einai*. The *agamos* *merimna* the things of the *Kyriou*, how he will *aresei* the *Kyriō*:", "grammar": { "*thelō*": "present active indicative, 1st person singular - I wish/want/desire", "*de*": "postpositive particle - but/and/now", "*amerimnous*": "accusative, masculine, plural, adjective - free from care/anxiety", "*einai*": "present active infinitive - to be", "*agamos*": "nominative, masculine, singular, adjective - unmarried/single", "*merimna*": "present active indicative, 3rd person singular - cares for/is concerned about", "*Kyriou*": "genitive, masculine, singular - of the Lord/master", "*aresei*": "future active indicative, 3rd person singular - he will please", "*Kyriō*": "dative, masculine, singular - to the Lord/master" }, "variants": { "*thelō*": "wish/want/desire", "*amerimnous*": "free from care/anxiety/worry", "*agamos*": "unmarried/single", "*merimna*": "cares for/is concerned about/anxious about", "*Kyriou*": "Lord/master", "*aresei*": "he will please/satisfy", "*Kyriō*": "Lord/master" } } 33 { "verseID": "1 Corinthians.7.33", "source": "Ὁ δὲ γαμήσας μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῇ γυναικί. ⋄Μεμέρισται ἡ γυνὴ καὶ ἡ παρθένος.", "text": "The *de* having *gamēsas* *merimna* the things of the *kosmou*, how he will *aresei* the *gunaiki*. ⋄Is *memeristai* the *gunē* and the *parthenos*.", "grammar": { "*de*": "postpositive particle - but/and/however", "*gamēsas*": "aorist active participle, nominative, masculine, singular - having married", "*merimna*": "present active indicative, 3rd person singular - cares for/is concerned about", "*kosmou*": "genitive, masculine, singular - of world/universe/order", "*aresei*": "future active indicative, 3rd person singular - he will please", "*gunaiki*": "dative, feminine, singular - to the wife/woman", "*memeristai*": "perfect passive indicative, 3rd person singular - has been divided/separated", "*gunē*": "nominative, feminine, singular - wife/woman", "*parthenos*": "nominative, feminine, singular - virgin/unmarried woman" }, "variants": { "*gamēsas*": "having married/wed", "*merimna*": "cares for/is concerned about/anxious about", "*kosmou*": "world/universe/order/worldly matters", "*aresei*": "he will please/satisfy", "*gunaiki*": "wife/woman", "*memeristai*": "has been divided/separated/distinguished/differs", "*gunē*": "wife/woman", "*parthenos*": "virgin/unmarried woman" } } 34 { "verseID": "1 Corinthians.7.34", "source": "Ἡ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, ἵνα ᾖ ἁγία καὶ σώματι καὶ πνεύματι: ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῷ ἀνδρί.", "text": "The *agamos* *merimna* the things of the *Kyriou*, *hina* she may be *hagia* both *sōmati* and *pneumati*: the *de* having *gamēsasa* *merimna* the things of the *kosmou*, how she will *aresei* the *andri*.", "grammar": { "*agamos*": "nominative, feminine, singular, adjective - unmarried/single", "*merimna*": "present active indicative, 3rd person singular - cares for/is concerned about", "*Kyriou*": "genitive, masculine, singular - of the Lord/master", "*hina*": "conjunction - so that/in order that", "*hagia*": "nominative, feminine, singular, adjective - holy/set apart", "*sōmati*": "dative, neuter, singular - in body", "*pneumati*": "dative, neuter, singular - in spirit", "*de*": "postpositive particle - but/and/however", "*gamēsasa*": "aorist active participle, nominative, feminine, singular - having married", "*kosmou*": "genitive, masculine, singular - of world/universe/order", "*aresei*": "future active indicative, 3rd person singular - she will please", "*andri*": "dative, masculine, singular - to the husband/man" }, "variants": { "*agamos*": "unmarried/single", "*merimna*": "cares for/is concerned about/anxious about", "*Kyriou*": "Lord/master", "*hagia*": "holy/set apart/consecrated", "*sōmati*": "body/physical form", "*pneumati*": "spirit/inner being", "*gamēsasa*": "having married/wed", "*kosmou*": "world/universe/order/worldly matters", "*aresei*": "she will please/satisfy", "*andri*": "husband/man" } } 35 { "verseID": "1 Corinthians.7.35", "source": "Τοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν συμφέρον λέγω· οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὔσχημον, καὶ εὐπρόσεδρον τῷ Κυρίῳ ἀπερισπάστως.", "text": "This *de* for the of you yourselves *sumpheron* I *legō*; *ouch* *hina* *brochon* to you I *epibalō*, but for the *euschēmon*, and *euprosedron* to the *Kyriō* *aperispastōs*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*sumpheron*": "present active participle, accusative, neuter, singular - benefiting/profiting", "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*ouch*": "negative particle - not", "*hina*": "conjunction - that/so that", "*brochon*": "accusative, masculine, singular - noose/restraint", "*epibalō*": "aorist active subjunctive, 1st person singular - I may cast/throw upon", "*euschēmon*": "accusative, neuter, singular - seemly/proper/respectable", "*euprosedron*": "accusative, neuter, singular - well-attending/devoted", "*Kyriō*": "dative, masculine, singular - to the Lord/master", "*aperispastōs*": "adverb - without distraction/undividedly" }, "variants": { "*sumpheron*": "benefiting/profiting/advantage", "*legō*": "say/speak/tell", "*brochon*": "noose/restraint/constraint", "*epibalō*": "cast/throw upon/impose", "*euschēmon*": "seemly/proper/respectable/dignified", "*euprosedron*": "well-attending/devoted/constantly attentive", "*Kyriō*": "Lord/master", "*aperispastōs*": "without distraction/undividedly/without being drawn away" } } 36 { "verseID": "1 Corinthians.7.36", "source": "Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει, ἐὰν ᾖ ὑπέρακμος, καὶ οὕτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω, οὐχ ἁμαρτάνει: γαμείτωσαν.", "text": "*Ei* *de* anyone to *aschēmonein* upon the *parthenon* of him *nomizei*, *ean* she be *hyperakmos*, and thus it *opheilei* *ginesthai*, what he *thelei* let him *poieitō*, *ouch* he *hamartanei*: let them *gameitōsan*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*aschēmonein*": "present active infinitive - to behave improperly/unbecomingly", "*parthenon*": "accusative, feminine, singular - virgin/unmarried daughter", "*nomizei*": "present active indicative, 3rd person singular - thinks/supposes/considers", "*ean*": "conditional particle - if", "*hyperakmos*": "nominative, feminine, singular, adjective - past her youth/beyond marriageable age", "*opheilei*": "present active indicative, 3rd person singular - it must/ought", "*ginesthai*": "present middle infinitive - to become/happen", "*thelei*": "present active indicative, 3rd person singular - he wishes/desires", "*poieitō*": "present active imperative, 3rd person singular - let him do", "*ouch*": "negative particle - not", "*hamartanei*": "present active indicative, 3rd person singular - he sins", "*gameitōsan*": "present active imperative, 3rd person plural - let them marry" }, "variants": { "*aschēmonein*": "to behave improperly/unbecomingly/dishonorably", "*parthenon*": "virgin/unmarried daughter", "*nomizei*": "thinks/supposes/considers/believes", "*hyperakmos*": "past her youth/beyond marriageable age/sexually mature", "*opheilei*": "must/ought/should/is necessary", "*ginesthai*": "to become/happen/be done", "*thelei*": "wishes/desires/wants", "*poieitō*": "let him do/act/perform", "*hamartanei*": "sins/does wrong", "*gameitōsan*": "let them marry/wed" } } 37 { "verseID": "1 Corinthians.7.37", "source": "Ὃς δὲ ἕστηκεν ἑδραῖος ἐν τῇ καρδίᾳ, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ καρδίᾳ αὐτοῦ τοῦ τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιεῖ.", "text": "He who *de* has *hestēken* *hedraios* in the *kardia*, *mē* *echōn* *anagkēn*, *exousian* *de* *echei* concerning the *idiou* *thelēmatos*, and this has *kekriken* in the *kardia* of him of the *tērein* the *heautou* *parthenon*, *kalōs* *poiei*.", "grammar": { "*de*": "postpositive particle - but/however/and", "*hestēken*": "perfect active indicative, 3rd person singular - has stood/stands firm", "*hedraios*": "nominative, masculine, singular, adjective - steadfast/firm", "*kardia*": "dative, feminine, singular - heart/mind/inner self", "*mē*": "negative particle - not", "*echōn*": "present active participle, nominative, masculine, singular - having", "*anagkēn*": "accusative, feminine, singular - necessity/constraint/pressure", "*exousian*": "accusative, feminine, singular - authority/power/right", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*idiou*": "genitive, neuter, singular, adjective - own/personal", "*thelēmatos*": "genitive, neuter, singular - will/desire/purpose", "*kekriken*": "perfect active indicative, 3rd person singular - has decided/judged/determined", "*tērein*": "present active infinitive - to keep/preserve/maintain", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself/his own", "*parthenon*": "accusative, feminine, singular - virgin/unmarried daughter", "*kalōs*": "adverb - well/rightly/nobly", "*poiei*": "present active indicative, 3rd person singular - does/acts/performs" }, "variants": { "*hestēken*": "has stood/stands firm/is established", "*hedraios*": "steadfast/firm/stable/immovable", "*kardia*": "heart/mind/inner self/seat of emotions", "*anagkēn*": "necessity/constraint/pressure/compulsion", "*exousian*": "authority/power/right/control", "*idiou*": "own/personal/particular", "*thelēmatos*": "will/desire/purpose/intention", "*kekriken*": "has decided/judged/determined/resolved", "*tērein*": "to keep/preserve/maintain/guard", "*parthenon*": "virgin/unmarried daughter", "*kalōs*": "well/rightly/nobly/properly", "*poiei*": "does/acts/performs" } } 38 { "verseID": "1 Corinthians.7.38", "source": "Ὥστε καὶ ὁ ἐκγαμίζων καλῶς ποιεῖ· ὁ δὲ μὴ ἐκγαμίζων κρεῖσσον ποιεῖ.", "text": "*Hōste* also the one *ekgamizōn* *kalōs* *poiei*; the *de* *mē* *ekgamizōn* *kreisson* *poiei*.", "grammar": { "*Hōste*": "consecutive conjunction - so that/therefore", "*ekgamizōn*": "present active participle, nominative, masculine, singular - giving in marriage", "*kalōs*": "adverb - well/rightly/nobly", "*poiei*": "present active indicative, 3rd person singular - does/acts/performs", "*de*": "postpositive particle - but/and/however", "*mē*": "negative particle - not", "*kreisson*": "comparative adverb - better", "*poiei*": "present active indicative, 3rd person singular - does/acts/performs" }, "variants": { "*Hōste*": "so that/therefore/consequently", "*ekgamizōn*": "giving in marriage/causing to marry", "*kalōs*": "well/rightly/nobly/properly", "*poiei*": "does/acts/performs", "*kreisson*": "better/more advantageously" } }
  • Isa 39:7 : 7 { "verseID": "Isaiah.39.7", "source": "וּמִבָּנֶ֜יךָ אֲשֶׁ֨ר יֵצְא֧וּ מִמְּךָ֛ אֲשֶׁ֥ר תּוֹלִ֖יד יִקָּ֑חוּ וְהָיוּ֙ סָרִיסִ֔ים בְּהֵיכַ֖ל מֶ֥לֶךְ בָּבֶֽל׃", "text": "And from *bāneḵā* which *yēṣeʾû* from you which *tôlîd* *yiqqāḥû* and *wehāyû* *sārîsîm* in *hêḵal* *meleḵ* *Bābel*", "grammar": { "*bāneḵā*": "masculine plural with 2nd person masculine singular suffix - your sons", "*yēṣeʾû*": "Qal imperfect, 3rd person masculine plural - they will go out/come forth", "*tôlîd*": "Hiphil imperfect, 2nd person masculine singular - you will beget", "*yiqqāḥû*": "Niphal imperfect, 3rd person masculine plural - they will be taken", "*wehāyû*": "Qal perfect with waw consecutive, 3rd person common plural - and they will be", "*sārîsîm*": "masculine plural, absolute - eunuchs/officials", "*hêḵal*": "masculine singular, construct - palace of", "*meleḵ*": "masculine singular, construct - king of", "*Bābel*": "proper name - Babylon" }, "variants": { "*bāneḵā*": "your sons/your children/your descendants", "*yēṣeʾû*": "will go out/will come forth/will proceed", "*tôlîd*": "you will beget/you will father/you will produce", "*yiqqāḥû*": "they will be taken/they will be seized/they will be captured", "*sārîsîm*": "eunuchs/court officials/chamberlains", "*hêḵal*": "palace/temple/royal court" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 19:10-11
    2 verses
    82%

    10 { "verseID": "Matthew.19.10", "source": "¶Λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Εἰ οὕτως ἐστὶν ἡ αἰτία τοῦ ἀνθρώπου μετὰ τῆς γυναικός, οὐ συμφέρει γαμῆσαι.", "text": "*Legousin* to him the *mathētai* of him, If *houtōs estin* the *aitia* of the *anthrōpou meta* the *gynaikos*, not *sympherei gamēsai*.", "grammar": { "*Legousin*": "present, 3rd plural, active - they say", "*mathētai*": "nominative, masculine, plural - disciples", "*houtōs*": "adverb - thus/so", "*estin*": "present, 3rd singular - is", "*aitia*": "nominative, feminine, singular - case/situation", "*anthrōpou*": "genitive, masculine, singular - of man", "*meta*": "preposition + genitive - with", "*gynaikos*": "genitive, feminine, singular - woman/wife", "*sympherei*": "present, 3rd singular, active - it is profitable/beneficial", "*gamēsai*": "aorist infinitive, active - to marry" }, "variants": { "*aitia*": "case/cause/situation/condition", "*sympherei*": "it is profitable/it is advantageous/it is better", "*gamēsai*": "to marry/to take a wife" } }

    11 { "verseID": "Matthew.19.11", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Οὐ πάντες χωροῦσιν τὸν λόγον τοῦτον, ἀλλʼ οἷς δέδοται.", "text": "He *de eipen* to them, Not *pantes chōrousin* the *logon touton*, but to whom it *dedotai*.", "grammar": { "*de*": "postpositive particle - but/and", "*eipen*": "aorist, 3rd singular, active - said", "*pantes*": "nominative, masculine, plural - all", "*chōrousin*": "present, 3rd plural, active - receive/accept", "*logon*": "accusative, masculine, singular - word/saying", "*touton*": "accusative, masculine, singular - this", "*dedotai*": "perfect, 3rd singular, passive - it has been given" }, "variants": { "*chōrousin*": "receive/accept/have capacity for", "*logon*": "word/saying/statement", "*dedotai*": "has been given/is granted" } }

  • Matt 19:13-14
    2 verses
    71%

    13 { "verseID": "Matthew.19.13", "source": "¶Τότε προσηνέχθη αὐτῷ παιδία, ἵνα τὰς χεῖρας ἐπιθῇ αὐτοῖς, καὶ προσεύξηται: οἱ δὲ μαθηταὶ ἐπετίμησαν αὐτοῖς.", "text": "Then *prosēnechthē* to him *paidia*, in order that the *cheiras epithē* to them, and *proseuxētai*: the *de mathētai epetimēsan* them.", "grammar": { "*prosēnechthē*": "aorist, 3rd singular, passive - were brought", "*paidia*": "nominative, neuter, plural - children/little ones", "*cheiras*": "accusative, feminine, plural - hands", "*epithē*": "aorist subjunctive, 3rd singular, active - might lay", "*proseuxētai*": "aorist subjunctive, 3rd singular, middle - might pray", "*de*": "postpositive particle - but/and", "*mathētai*": "nominative, masculine, plural - disciples", "*epetimēsan*": "aorist, 3rd plural, active - rebuked" }, "variants": { "*prosēnechthē*": "were brought/were presented", "*paidia*": "children/little ones/young children", "*epithē*": "might lay/would put", "*proseuxētai*": "might pray/would pray", "*epetimēsan*": "rebuked/scolded/warned" } }

    14 { "verseID": "Matthew.19.14", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Ἄφετε τὰ παιδία, καὶ μὴ κωλύετε αὐτὰ, ἐλθεῖν πρός με: τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τῶν οὐρανῶν.", "text": "But the *Iēsous eipen*, *Aphete* the *paidia*, and *mē kōlyete* them, *elthein pros* me: for of such *toioutōn estin hē basileia tōn ouranōn*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*Aphete*": "aorist imperative, 2nd plural, active - allow/permit", "*paidia*": "accusative, neuter, plural - children/little ones", "*mē*": "negative particle - not", "*kōlyete*": "present imperative, 2nd plural, active - forbid/hinder", "*elthein*": "aorist infinitive, active - to come", "*pros*": "preposition + accusative - to/toward", "*toioutōn*": "genitive, masculine, plural - such ones/of such", "*estin*": "present, 3rd singular - is", "*basileia*": "nominative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens" }, "variants": { "*Aphete*": "permit/allow/let", "*kōlyete*": "forbid/hinder/prevent", "*elthein pros*": "to come to/to approach", "*toioutōn*": "of such/such ones/ones like these", "*basileia tōn ouranōn*": "kingdom of heaven/heavenly kingdom" } }

  • Isa 56:3-4
    2 verses
    70%

    3 { "verseID": "Isaiah.56.3", "source": "וְאַל־יֹאמַ֣ר בֶּן־הַנֵּכָ֗ר הַנִּלְוָ֤ה אֶל־יְהוָה֙ לֵאמֹ֔ר הַבְדֵּ֧ל יַבְדִּילַ֛נִי יְהוָ֖ה מֵעַ֣ל עַמּ֑וֹ וְאַל־יֹאמַר֙ הַסָּרִ֔יס הֵ֥ן אֲנִ֖י עֵ֥ץ יָבֵֽשׁ׃ ס", "text": "And not-*yōʾmar* *ben*-*hannēkār* *hannilwāh* unto-*YHWH* *lēʾmōr*, '*habdēl* *yabdîlēnî* *YHWH* from-upon *ʿammô*'; and not-*yōʾmar* *hassārîs*, 'Behold, I [am] *ʿēṣ* *yābēš*.'", "grammar": { "*wə*": "conjunction - and", "*ʾal*": "negative particle - not/do not", "*yōʾmar*": "qal imperfect, 3rd masculine singular, jussive - let him say/speak", "*ben*": "masculine singular construct noun - son of", "*hannēkār*": "definite article with masculine singular noun - the foreigner/stranger", "*hannilwāh*": "definite article with niphal participle, masculine singular - the one joining/attaching", "*ʾel*": "preposition - to/unto", "*YHWH*": "proper noun - Yahweh/LORD", "*lēʾmōr*": "preposition with qal infinitive construct - saying", "*habdēl*": "hiphil infinitive absolute - separating/dividing", "*yabdîlēnî*": "hiphil imperfect, 3rd masculine singular with 1st person singular suffix - he will separate me", "*YHWH*": "proper noun - Yahweh/LORD", "*mēʿal*": "compound preposition - from upon", "*ʿammô*": "masculine singular noun with 3rd masculine singular suffix - his people", "*wə*": "conjunction - and", "*ʾal*": "negative particle - not/do not", "*yōʾmar*": "qal imperfect, 3rd masculine singular, jussive - let him say/speak", "*hassārîs*": "definite article with masculine singular noun - the eunuch", "*hēn*": "interjection - behold/lo", "*ʾănî*": "1st person singular personal pronoun - I", "*ʿēṣ*": "masculine singular noun - tree/wood", "*yābēš*": "adjective, masculine singular - dry/withered" }, "variants": { "*ben-hannēkār*": "foreigner/son of the foreigner/stranger", "*hannilwāh*": "the one who joins/attaches/accompanies", "*habdēl yabdîlēnî*": "surely separate me/completely divide me (emphatic construction)", "*hassārîs*": "the eunuch/court official", "*ʿēṣ yābēš*": "dry tree/withered wood (metaphor for being unfruitful/unable to have children)" } }

    4 { "verseID": "Isaiah.56.4", "source": "כִּי־כֹ֣ה ׀ אָמַ֣ר יְהוָ֗ה לַסָּֽרִיסִים֙ אֲשֶׁ֤ר יִשְׁמְרוּ֙ אֶת־שַׁבְּתוֹתַ֔י וּבָֽחֲר֖וּ בַּאֲשֶׁ֣ר חָפָ֑צְתִּי וּמַחֲזִיקִ֖ים בִּבְרִיתִֽי׃", "text": "For-thus *ʾāmar* *YHWH* to-*hassārîsîm* who *yišmĕrû* [obj]-*šabbĕtôtay* and *bāḥărû* in-what *ḥāpāṣtî* and *maḥăzîqîm* in-*bĕrîtî*.", "grammar": { "*kî*": "conjunction - for/because", "*kōh*": "adverb - thus/so", "*ʾāmar*": "qal perfect, 3rd masculine singular - said/declared", "*YHWH*": "proper noun - Yahweh/LORD", "*lassārîsîm*": "preposition with definite article and masculine plural noun - to the eunuchs", "*ʾăšer*": "relative pronoun - who/which/that", "*yišmĕrû*": "qal imperfect, 3rd masculine plural - they will keep/observe", "*ʾet*": "direct object marker", "*šabbĕtôtay*": "feminine plural noun with 1st person singular suffix - my sabbaths", "*û*": "conjunction - and", "*bāḥărû*": "qal perfect, 3rd common plural - they chose/selected", "*baʾăšer*": "preposition with relative pronoun - in that which", "*ḥāpāṣtî*": "qal perfect, 1st person singular - I delighted in/desired", "*û*": "conjunction - and", "*maḥăzîqîm*": "hiphil participle, masculine plural - holding fast/strengthening/grasping", "*bibrîtî*": "preposition with feminine singular noun and 1st person singular suffix - in my covenant" }, "variants": { "*hassārîsîm*": "the eunuchs/court officials", "*šabbĕtôtay*": "my sabbaths/my rest days", "*bāḥărû*": "they chose/selected/preferred", "*ḥāpāṣtî*": "I delighted in/desired/pleased in", "*maḥăzîqîm*": "holding fast to/strengthening/grasping", "*bĕrîtî*": "my covenant/agreement/treaty" } }

  • Luke 18:29-30
    2 verses
    68%

    29 { "verseID": "Luke.18.29", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν, ὅτι Οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ γονεῖς, ἢ ἀδελφούς, ἢ γυναῖκα, ἢ τέκνα, ἕνεκεν τῆς βασιλείας τοῦ Θεοῦ,", "text": "The *de* one *eipen* to-them, *Amēn* *legō* to-you, that *Oudeis* *estin* who *aphēken* *oikian*, or *goneis*, or *adelphous*, or *gynaika*, or *tekna*, for-sake of-the *basileias* of-the *Theou*,", "grammar": { "*de*": "conjunction, adversative/transitional - but/and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Amēn*": "Hebrew term - truly/verily/indeed", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Oudeis*": "nominative masculine singular - no one", "*estin*": "present active indicative, 3rd person singular - is", "*aphēken*": "aorist active indicative, 3rd person singular - left/forsook", "*oikian*": "accusative feminine singular - house", "*goneis*": "accusative masculine plural - parents", "*adelphous*": "accusative masculine plural - brothers", "*gynaika*": "accusative feminine singular - wife", "*tekna*": "accusative neuter plural - children", "*basileias*": "genitive feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Amēn*": "truly/verily/indeed [emphatic declaration]", "*Oudeis*": "no one/nobody", "*aphēken*": "left/forsook/abandoned", "*oikian*": "house/home", "*goneis*": "parents/father and mother", "*adelphous*": "brothers/siblings", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*basileias*": "kingdom/reign/rule" } }

    30 { "verseID": "Luke.18.30", "source": "Ὃς οὐ μὴ ἀπολάβῃ πολλαπλασίονα ἐν τῷ καιρῷ τούτῳ, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.", "text": "Who *ou* *mē* *apolabē* *pollaplasiona* in the *kairō* this, and in the *aiōni* the *erchomenō* *zōēn* *aiōnion*.", "grammar": { "*ou* *mē*": "double negative, emphatic - certainly not/by no means", "*apolabē*": "aorist active subjunctive, 3rd person singular - might receive back", "*pollaplasiona*": "accusative neuter plural comparative - many times more", "*kairō*": "dative masculine singular - time/season", "*aiōni*": "dative masculine singular - age", "*erchomenō*": "present middle/passive participle, dative masculine singular - coming", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal/everlasting" }, "variants": { "*ou* *mē*": "certainly not/by no means/surely [emphatic negation]", "*apolabē*": "might receive back/receive in return", "*pollaplasiona*": "many times more/manifold/multiple", "*kairō*": "time/season/opportune time", "*aiōni*": "age/era/world period", "*erchomenō*": "coming/approaching", "*zōēn* *aiōnion*": "eternal life/everlasting life" } }

  • Matt 19:4
    67%

    4 { "verseID": "Matthew.19.4", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Οὐκ ἀνέγνωτε, ὅτι ὁ ποιήσας ἀπʼ ἀρχῆς ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς,", "text": "He *de* *apokritheis eipen* to them, Not *anegnōte*, that the one *poiēsas* from *archēs arsen kai thēly epoiēsen* them,", "grammar": { "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist participle, passive deponent, nominative, masculine, singular - having answered", "*eipen*": "aorist, 3rd singular, active - said", "*anegnōte*": "aorist, 2nd plural, active - you have read", "*poiēsas*": "aorist participle, active, nominative, masculine, singular - who made/created", "*archēs*": "genitive, feminine, singular - beginning", "*arsen*": "accusative, neuter, singular - male", "*kai*": "conjunction - and", "*thēly*": "accusative, neuter, singular - female", "*epoiēsen*": "aorist, 3rd singular, active - made/created" }, "variants": { "*apokritheis*": "answering/in response", "*anegnōte*": "have you not read/did you not read", "*poiēsas*": "the one who made/the creator", "*archēs*": "the beginning/originally" } }

  • Isa 39:7
    67%

    7 { "verseID": "Isaiah.39.7", "source": "וּמִבָּנֶ֜יךָ אֲשֶׁ֨ר יֵצְא֧וּ מִמְּךָ֛ אֲשֶׁ֥ר תּוֹלִ֖יד יִקָּ֑חוּ וְהָיוּ֙ סָרִיסִ֔ים בְּהֵיכַ֖ל מֶ֥לֶךְ בָּבֶֽל׃", "text": "And from *bāneḵā* which *yēṣeʾû* from you which *tôlîd* *yiqqāḥû* and *wehāyû* *sārîsîm* in *hêḵal* *meleḵ* *Bābel*", "grammar": { "*bāneḵā*": "masculine plural with 2nd person masculine singular suffix - your sons", "*yēṣeʾû*": "Qal imperfect, 3rd person masculine plural - they will go out/come forth", "*tôlîd*": "Hiphil imperfect, 2nd person masculine singular - you will beget", "*yiqqāḥû*": "Niphal imperfect, 3rd person masculine plural - they will be taken", "*wehāyû*": "Qal perfect with waw consecutive, 3rd person common plural - and they will be", "*sārîsîm*": "masculine plural, absolute - eunuchs/officials", "*hêḵal*": "masculine singular, construct - palace of", "*meleḵ*": "masculine singular, construct - king of", "*Bābel*": "proper name - Babylon" }, "variants": { "*bāneḵā*": "your sons/your children/your descendants", "*yēṣeʾû*": "will go out/will come forth/will proceed", "*tôlîd*": "you will beget/you will father/you will produce", "*yiqqāḥû*": "they will be taken/they will be seized/they will be captured", "*sārîsîm*": "eunuchs/court officials/chamberlains", "*hêḵal*": "palace/temple/royal court" } }

  • Matt 19:29
    67%

    29 { "verseID": "Matthew.19.29", "source": "Καὶ πᾶς ὅς ἀφῆκεν οἰκίας, ἢ ἀδελφοὺς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν τοῦ ὀνόματός μου, ἑκατονταπλασίονα λήψεται, καὶ ζωὴν αἰώνιον. Κληρονομήσει", "text": "And everyone who *aphēken oikias*, or *adelphous*, or *adelphas*, or *patera*, or *mētera*, or *gynaika*, or *tekna*, or *agrous*, *heneken tou onomatos* of me, *hekatontaplasiona lēpsetai*, and *zōēn aiōnion*. *Klēronomēsei*", "grammar": { "*aphēken*": "aorist, 3rd singular, active - has left", "*oikias*": "accusative, feminine, plural - houses", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*gynaika*": "accusative, feminine, singular - wife", "*tekna*": "accusative, neuter, plural - children", "*agrous*": "accusative, masculine, plural - fields", "*heneken*": "preposition + genitive - for the sake of", "*onomatos*": "genitive, neuter, singular - name", "*hekatontaplasiona*": "accusative, neuter, plural - hundredfold", "*lēpsetai*": "future, 3rd singular, middle - will receive", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*Klēronomēsei*": "future, 3rd singular, active - will inherit" }, "variants": { "*aphēken*": "has left/has forsaken/has given up", "*heneken tou onomatos*": "for the sake of my name/because of my name", "*hekatontaplasiona*": "a hundredfold/a hundred times as much", "*lēpsetai*": "will receive/shall obtain", "*zōēn aiōnion*": "eternal life/everlasting life", "*Klēronomēsei*": "will inherit/shall possess" } }

  • Mark 10:15
    66%

    15 { "verseID": "Mark.10.15", "source": "Ἀμὴν λέγω ὑμῖν, Ὃς ἐὰν μὴ δέξηται τὴν βασιλείαν τοῦ Θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.", "text": "*Amēn* I *legō* to you, Whoever *ean* *mē* *dexētai* the *basileian* of the *Theou* as *paidion*, *ou mē* *eiselthē* into it.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*ean*": "conditional particle - if", "*mē*": "negative particle - not", "*dexētai*": "aorist middle subjunctive, 3rd singular - should receive/accept", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*paidion*": "nominative neuter singular - little child", "*ou mē*": "emphatic negation - certainly not/by no means", "*eiselthē*": "aorist active subjunctive, 3rd singular - should enter" }, "variants": { "*Amēn*": "truly/verily/assuredly", "*legō*": "say/tell/speak", "*dexētai*": "should receive/should accept/should welcome", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/of the deity", "*paidion*": "little child/young child/infant", "*eiselthē*": "should enter/should go into" } }

  • Luke 18:16-17
    2 verses
    66%

    16 { "verseID": "Luke.18.16", "source": "Ὁ δὲ Ἰησοῦς προσκαλεσάμενος αὐτὰ, εἶπεν, Ἄφετε τὰ παιδία ἔρχεσθαι πρός με, καὶ μὴ κωλύετε αὐτά: τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ Θεοῦ.", "text": "The *de* *Iēsous* *proskalesamenos* them, *eipen*, *Aphete* the *paidia* *erchesthai* *pros* me, and not *kōlyete* them: of-the for such *estin* the *basileia* of-the *Theou*.", "grammar": { "*de*": "conjunction, adversative/transitional - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*proskalesamenos*": "aorist middle participle, nominative masculine singular - having called to", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Aphete*": "aorist active imperative, 2nd person plural - allow/permit", "*paidia*": "accusative neuter plural - children", "*erchesthai*": "present middle/passive infinitive - to come", "*pros*": "preposition + accusative - to/toward", "*kōlyete*": "present active imperative, 2nd person plural - hinder/prevent/forbid", "*estin*": "present active indicative, 3rd person singular - is", "*basileia*": "nominative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*proskalesamenos*": "having called to/summoned/called near", "*Aphete*": "allow/permit/let", "*paidia*": "children/little ones", "*erchesthai*": "to come/be coming", "*kōlyete*": "hinder/prevent/forbid", "*basileia*": "kingdom/reign/rule" } }

    17 { "verseID": "Luke.18.17", "source": "Ἀμὴν λέγω ὑμῖν, Ὃς ἐὰν μὴ δέξηται τὴν βασιλείαν τοῦ Θεοῦ ὡς παιδίον οὐ μὴ εἰσέλθῃ εἰς αὐτήν.", "text": "*Amēn* *legō* to-you, Whoever if-not *dexētai* the *basileian* of-the *Theou* as *paidion* *ou* *mē* *eiselthē* into it.", "grammar": { "*Amēn*": "Hebrew term - truly/verily/indeed", "*legō*": "present active indicative, 1st person singular - I say/tell", "*dexētai*": "aorist middle subjunctive, 3rd person singular - might receive", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*paidion*": "nominative neuter singular - child", "*ou* *mē*": "double negative, emphatic - certainly not/by no means", "*eiselthē*": "aorist active subjunctive, 3rd person singular - might enter" }, "variants": { "*Amēn*": "truly/verily/indeed [emphatic declaration]", "*dexētai*": "might receive/accept/welcome", "*basileian*": "kingdom/reign/rule", "*paidion*": "child/little one", "*eiselthē*": "might enter/go in" } }

  • 2 Kgs 20:18
    66%

    18 { "verseID": "2 Kings.20.18", "source": "וּמִבָּנֶ֜יךָ אֲשֶׁ֨ר יֵצְא֧וּ מִמְּךָ֛ אֲשֶׁ֥ר תּוֹלִ֖יד *יקח **יִקָּ֑חוּ וְהָיוּ֙ סָֽרִיסִ֔ים בְּהֵיכַ֖ל מֶ֥לֶךְ בָּבֶֽל׃", "text": "*û*-from-*bānêḵā* which *yēṣəʾû* from-you, which *tôlîd* **yiqqāḥû*, *wə*-*hāyû* *sārîsîm* in-*hêḵal* *meleḵ* *Bābel*.", "grammar": { "*û*-": "conjunction - and", "*bānêḵā*": "masculine plural noun with 2nd masculine singular suffix - your sons", "*yēṣəʾû*": "qal imperfect 3rd masculine plural - they will come out", "*tôlîd*": "hiphil imperfect 2nd masculine singular - you will beget", "*yiqqāḥû*": "niphal imperfect 3rd masculine plural - they will be taken", "*wə*-": "conjunction - and", "*hāyû*": "qal perfect 3rd common plural with waw consecutive - they will become", "*sārîsîm*": "masculine plural noun - officials/eunuchs", "*hêḵal*": "masculine singular construct - palace of", "*meleḵ*": "masculine singular construct - king of", "*Bābel*": "proper name - Babylon" }, "variants": { "*yēṣəʾû*": "will come out/will descend/will proceed", "*tôlîd*": "you will beget/you will father", "*sārîsîm*": "eunuchs/officials/court officers", "*hêḵal*": "palace/temple" } }

  • Matt 18:3-6
    4 verses
    66%

    3 { "verseID": "Matthew.18.3", "source": "Καὶ εἶπεν, Ἀμὴν λέγω ὑμῖν, Ἐὰν μὴ στραφῆτε, καὶ γένησθε ὡς τὰ παιδία, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.", "text": "And *eipen*, *Amēn* *legō* to you, if not *straphēte*, and *genēsthe* as the *paidia*, not not *eiselthēte* into the *basileian* of the *ouranōn*.", "grammar": { "*eipen*": "verb, aorist, active, indicative, 3rd person, singular - said/spoke", "*Amēn*": "Hebrew transliteration, indeclinable - truly/verily", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*straphēte*": "verb, aorist, passive, subjunctive, 2nd person, plural - you be turned/converted", "*genēsthe*": "verb, aorist, middle, subjunctive, 2nd person, plural - you become", "*paidia*": "noun, accusative, neuter, plural - children/little children", "*eiselthēte*": "verb, aorist, active, subjunctive, 2nd person, plural - you enter", "*basileian*": "noun, accusative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens" }, "variants": { "*eipen*": "said/spoke/told", "*Amēn*": "truly/verily/certainly", "*straphēte*": "be turned/be converted/change", "*genēsthe*": "become/be made/be born", "*paidia*": "children/little children/infants", "*eiselthēte*": "enter/go into/come into", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }

    4 { "verseID": "Matthew.18.4", "source": "Ὅστις οὖν ταπεινώσει ἑαυτὸν ὡς τὸ παιδίον τοῦτο, οὗτός ἐστιν ὁ μείζων ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.", "text": "*Hostis* therefore *tapeinōsei* *heauton* as the *paidion* this, this *estin* the *meizōn* in the *basileia* of the *ouranōn*.", "grammar": { "*Hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*tapeinōsei*": "verb, future, active, indicative, 3rd person, singular - will humble", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*paidion*": "noun, accusative, neuter, singular - child/little child", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*meizōn*": "adjective, comparative, nominative, masculine, singular - greater", "*basileia*": "noun, dative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens" }, "variants": { "*Hostis*": "whoever/anyone who/the one who", "*tapeinōsei*": "will humble/will lower/will make low", "*heauton*": "himself/oneself", "*paidion*": "child/little child/infant", "*meizōn*": "greater/more important/superior", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }

    5 { "verseID": "Matthew.18.5", "source": "Καὶ ὃς ἐὰν δέξηται παιδίον τοιοῦτον ἕν ἐπὶ τῷ ὀνόματί μου ἐμὲ δέχεται.", "text": "And who if *dexētai* *paidion* *toiouton* one upon the *onomati* of me *eme* *dechetai*.", "grammar": { "*dexētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - receives/welcomes", "*paidion*": "noun, accusative, neuter, singular - child/little child", "*toiouton*": "demonstrative pronoun, accusative, neuter, singular - such/of this kind", "*onomati*": "noun, dative, neuter, singular - name", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*dechetai*": "verb, present, middle, indicative, 3rd person, singular - receives/welcomes" }, "variants": { "*dexētai*": "receives/welcomes/accepts", "*paidion*": "child/little child/infant", "*toiouton*": "such/of this kind/like this", "*onomati*": "name/title/reputation", "*dechetai*": "receives/welcomes/accepts" } }

    6 { "verseID": "Matthew.18.6", "source": "Ὃς δʼ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς ἐπὶ τὸν τράχηλον αὐτοῦ, καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης.", "text": "Who but if *skandalisē* one of the *mikrōn* these of the *pisteuontōn* into *eme*, *sympherei* to him that *krēmasthē* *mylos* *onikos* upon the *trachēlon* of him, and *katapontisthē* in the *pelagei* of the *thalassēs*.", "grammar": { "*skandalisē*": "verb, aorist, active, subjunctive, 3rd person, singular - causes to stumble/offends", "*mikrōn*": "adjective, genitive, masculine, plural - little ones/small ones", "*pisteuontōn*": "participle, present, active, genitive, masculine, plural - believing", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*sympherei*": "verb, present, active, indicative, 3rd person, singular - it is profitable/better", "*krēmasthē*": "verb, aorist, passive, subjunctive, 3rd person, singular - might be hanged", "*mylos*": "noun, nominative, masculine, singular - millstone", "*onikos*": "adjective, nominative, masculine, singular - donkey", "*trachēlon*": "noun, accusative, masculine, singular - neck", "*katapontisthē*": "verb, aorist, passive, subjunctive, 3rd person, singular - might be drowned/sunk", "*pelagei*": "noun, dative, neuter, singular - open sea/deep", "*thalassēs*": "noun, genitive, feminine, singular - sea" }, "variants": { "*skandalisē*": "causes to stumble/offends/entices to sin", "*mikrōn*": "little ones/small ones/insignificant ones", "*pisteuontōn*": "believing/having faith in/trusting", "*sympherei*": "it is profitable/it is better/it is advantageous", "*krēmasthē*": "might be hanged/might be suspended", "*mylos*": "millstone/grinding stone", "*onikos*": "of a donkey/donkey-driven", "*trachēlon*": "neck/throat", "*katapontisthē*": "might be drowned/might be sunk/might be submerged", "*pelagei*": "open sea/deep/depths", "*thalassēs*": "sea/ocean" } }

  • Mark 9:36-37
    2 verses
    65%

    36 { "verseID": "Mark.9.36", "source": "Καὶ λαβὼν παιδίον, ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν: καὶ ἐναγκαλισάμενος αὐτὸ, εἶπεν αὐτοῖς,", "text": "And *labōn* *paidion*, *estēsen* it in *mesō* of them: and *enagkalisamenos* it, *eipen* to them,", "grammar": { "*labōn*": "aorist, active, participle, nominative, masculine, singular - having taken", "*paidion*": "accusative, neuter, singular - child", "*estēsen*": "aorist, active, indicative, 3rd person, singular - he set/placed", "*mesō*": "dative, neuter, singular - middle/midst", "*enagkalisamenos*": "aorist, middle, participle, nominative, masculine, singular - having embraced", "*eipen*": "aorist, active, indicative, 3rd person, singular - he said" }, "variants": { "*labōn*": "having taken/received", "*paidion*": "child/little one", "*estēsen*": "set/placed/stood", "*mesō*": "middle/midst/among", "*enagkalisamenos*": "having embraced/taken in arms", "*eipen*": "said/spoke" } }

    37 { "verseID": "Mark.9.37", "source": "Ὃς ἐὰν ἓν τῶν τοιούτων παιδίων δέξηται ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται: καὶ ὃς ἐὰν ἐμὲ δέξηται, οὐκ ἐμὲ δέχεται, ἀλλὰ τὸν ἀποστείλαντά με.", "text": "Whoever *ean* one of the *toioutōn* *paidiōn* *dexētai* upon the *onomati* of me, *eme* *dechetai*: and whoever *ean* *eme* *dexētai*, *ouk* *eme* *dechetai*, but the one having *aposteilanta* me.", "grammar": { "*ean*": "conditional particle - if/whenever", "*toioutōn*": "genitive, neuter, plural - such/of this kind", "*paidiōn*": "genitive, neuter, plural - of children", "*dexētai*": "aorist, middle, subjunctive, 3rd person, singular - might receive", "*onomati*": "dative, neuter, singular - name", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*dechetai*": "present, middle/passive, indicative, 3rd person, singular - receives", "*ouk*": "negative particle - not", "*aposteilanta*": "aorist, active, participle, accusative, masculine, singular - having sent" }, "variants": { "*toioutōn*": "such/of this kind/like these", "*paidiōn*": "children/little ones", "*dexētai*": "might receive/welcome/accept", "*onomati*": "name/reputation/authority", "*dechetai*": "receives/welcomes/accepts", "*aposteilanta*": "having sent/dispatched" } }

  • Mark 10:29
    65%

    29 { "verseID": "Mark.10.29", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Ἀμὴν λέγω ὑμῖν, Οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ ἀδελφούς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν ἐμοῦ, καὶ τοῦ εὐαγγελίου,", "text": "*Apokritheis de* the *Iēsous eipen*, *Amēn legō* to you, *Oudeis estin* who *aphēken oikian*, or *adelphous*, or *adelphas*, or *patera*, or *mētera*, or *gynaika*, or *tekna*, or *agrous*, *heneken* of me, and of the *euangeliou*,", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active, 3rd singular - said", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active, 1st singular - I say/tell", "*Oudeis*": "nominative, masculine, singular - no one", "*estin*": "present active, 3rd singular - is", "*aphēken*": "aorist active, 3rd singular - has left/forsaken", "*oikian*": "accusative, feminine, singular - house/home", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*gynaika*": "accusative, feminine, singular - wife/woman", "*tekna*": "accusative, neuter, plural - children", "*agrous*": "accusative, masculine, plural - fields/lands", "*heneken*": "preposition + genitive - because of/for the sake of", "*euangeliou*": "genitive, neuter, singular - gospel/good news" }, "variants": { "*Apokritheis*": "having answered/responded", "*Amēn*": "truly/verily/surely", "*Oudeis*": "no one/none/not one", "*aphēken*": "has left/forsaken/abandoned/let go", "*oikian*": "house/home/household", "*adelphous*": "brothers/siblings", "*adelphas*": "sisters/female siblings", "*patera*": "father/male parent", "*mētera*": "mother/female parent", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*agrous*": "fields/lands/farms", "*heneken*": "because of/for the sake of/on account of", "*euangeliou*": "gospel/good news/glad tidings" } }

  • Matt 19:21-25
    5 verses
    65%

    21 { "verseID": "Matthew.19.21", "source": "Ἔφη αὐτῷ ὁ Ἰησοῦς, Εἰ θέλεις τέλειος εἶναι, ὕπαγε πώλησόν σου τὰ ὑπάρχοντα, καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο ἀκολούθει μοι.", "text": "*Ephē* to him the *Iēsous*, If *theleis teleios einai*, *hypage pōlēson* of you the *hyparchonta*, and *dos ptōchois*, and *hexeis thēsauron en ouranō*: and *deuro akolouthei* me.", "grammar": { "*Ephē*": "imperfect, 3rd singular, active - he said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*theleis*": "present, 2nd singular, active - you wish", "*teleios*": "nominative, masculine, singular - perfect/complete", "*einai*": "present infinitive - to be", "*hypage*": "present imperative, 2nd singular, active - go", "*pōlēson*": "aorist imperative, 2nd singular, active - sell", "*hyparchonta*": "accusative, neuter, plural, participle as substantive - possessions", "*dos*": "aorist imperative, 2nd singular, active - give", "*ptōchois*": "dative, masculine, plural - to poor people", "*hexeis*": "future, 2nd singular, active - you will have", "*thēsauron*": "accusative, masculine, singular - treasure", "*en*": "preposition + dative - in", "*ouranō*": "dative, masculine, singular - heaven", "*deuro*": "adverb used as imperative - come", "*akolouthei*": "present imperative, 2nd singular, active - follow" }, "variants": { "*Ephē*": "said/declared", "*theleis teleios einai*": "wish to be perfect/want to be complete", "*hyparchonta*": "possessions/property/belongings", "*ptōchois*": "poor people/the poor", "*thēsauron*": "treasure/wealth", "*deuro akolouthei*": "come follow/come be my disciple" } }

    22 { "verseID": "Matthew.19.22", "source": "Ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον, ἀπῆλθεν λυπούμενος: ἦν γὰρ ἔχων κτήματα πολλά.", "text": "*Akousas de* the *neaniskos* the *logon*, *apēlthen lypoumenos*: for he *ēn echōn ktēmata polla*.", "grammar": { "*Akousas*": "aorist participle, active, nominative, masculine, singular - having heard", "*de*": "postpositive particle - but/and", "*neaniskos*": "nominative, masculine, singular - young man", "*logon*": "accusative, masculine, singular - word/saying", "*apēlthen*": "aorist, 3rd singular, active - went away", "*lypoumenos*": "present participle, passive/middle, nominative, masculine, singular - being grieved", "*ēn*": "imperfect, 3rd singular - he was", "*echōn*": "present participle, active, nominative, masculine, singular - having", "*ktēmata*": "accusative, neuter, plural - possessions", "*polla*": "accusative, neuter, plural - many" }, "variants": { "*Akousas*": "having heard/when he heard", "*logon*": "word/saying/statement", "*apēlthen lypoumenos*": "went away grieving/departed sorrowful", "*ktēmata polla*": "many possessions/great wealth" } }

    23 { "verseID": "Matthew.19.23", "source": "¶Ὁ δὲ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ, Ἀμὴν λέγω ὑμῖν, Ὅτι δυσκόλως πλούσιος εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν.", "text": "The *de Iēsous eipen* to the *mathētais* of him, *Amēn legō* to you, That with difficulty *plousios eiseleusetai eis* the *basileian tōn ouranōn*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*mathētais*": "dative, masculine, plural - disciples", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present, 1st singular, active - I say", "*dyskolōs*": "adverb - with difficulty/hardly", "*plousios*": "nominative, masculine, singular - rich person", "*eiseleusetai*": "future, 3rd singular, middle deponent - will enter", "*eis*": "preposition + accusative - into", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens" }, "variants": { "*Amēn*": "truly/verily/certainly", "*dyskolōs*": "with difficulty/hardly/scarcely", "*plousios*": "rich person/wealthy individual", "*basileian tōn ouranōn*": "kingdom of heaven/heavenly kingdom" } }

    24 { "verseID": "Matthew.19.24", "source": "Πάλιν δὲ λέγω ὑμῖν, Εὐκοπώτερόν ἐστιν κάμηλον διὰ τρυπήματος ῥαφίδος διελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.", "text": "*Palin de legō* to you, More easily *estin kamēlon dia trypēmatos rhaphidos dielthein*, than *plousion eis* the *basileian tou Theou eiselthein*.", "grammar": { "*Palin*": "adverb - again", "*de*": "postpositive particle - but/and", "*legō*": "present, 1st singular, active - I say", "*estin*": "present, 3rd singular - it is", "*eukopōteron*": "comparative adverb - easier", "*kamēlon*": "accusative, masculine, singular - camel", "*dia*": "preposition + genitive - through", "*trypēmatos*": "genitive, neuter, singular - hole", "*rhaphidos*": "genitive, feminine, singular - needle", "*dielthein*": "aorist infinitive, active - to go through", "*ē*": "conjunction - than", "*plousion*": "accusative, masculine, singular - rich person", "*eis*": "preposition + accusative - into", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*eiselthein*": "aorist infinitive, active - to enter" }, "variants": { "*Palin*": "again/once more", "*eukopōteron*": "easier/more possible", "*kamēlon*": "camel", "*trypēmatos rhaphidos*": "eye of a needle/needle's hole", "*dielthein*": "to pass through/to go through", "*basileian tou Theou*": "kingdom of God/God's kingdom" } }

    25 { "verseID": "Matthew.19.25", "source": "Ἀκούσαντες δὲ οἱ μαθηταὶ αὐτοῦ, ἐξεπλήσσοντο σφόδρα, λέγοντες, Τίς ἄρα δύναται σωθῆναι;", "text": "*Akousantes de* the *mathētai* of him, *exeplēssonto sphodra*, *legontes*, Who *ara dynatai sōthēnai*?", "grammar": { "*Akousantes*": "aorist participle, active, nominative, masculine, plural - having heard", "*de*": "postpositive particle - but/and", "*mathētai*": "nominative, masculine, plural - disciples", "*exeplēssonto*": "imperfect, 3rd plural, passive - were astonished", "*sphodra*": "adverb - exceedingly/greatly", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*ara*": "inferential particle - then/therefore", "*dynatai*": "present, 3rd singular, middle/passive deponent - is able", "*sōthēnai*": "aorist infinitive, passive - to be saved" }, "variants": { "*Akousantes*": "having heard/when they heard", "*exeplēssonto sphodra*": "were greatly astonished/were exceedingly amazed", "*ara*": "then/therefore/thus", "*dynatai sōthēnai*": "can be saved/is able to be saved" } }

  • Matt 11:15
    65%

    15 { "verseID": "Matthew.11.15", "source": "Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "The one *echōn* *ōta* *akouein*, *akouetō*.", "grammar": { "*echōn*": "present participle, active, nominative, masculine, singular - having", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present infinitive, active - to hear", "*akouetō*": "present imperative, active, 3rd singular - let him hear" }, "variants": { "*echōn*": "having/possessing", "*ōta*": "ears", "*akouein*": "to hear/listen", "*akouetō*": "let him hear/listen" } }

  • Matt 13:9
    64%

    9 { "verseID": "Matthew.13.9", "source": "Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "The one *echōn ōta akouein*, *akouetō*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present infinitive - to hear", "*akouetō*": "present imperative, 3rd singular - let him hear" }, "variants": { "*echōn*": "having/possessing", "*ōta akouein*": "ears to hear [ability to understand]", "*akouetō*": "let him hear/listen/pay attention [command]" } }

  • Matt 8:12
    64%

    12 { "verseID": "Matthew.8.12", "source": "Οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "The *de huioi* of-the *basileias ekblēthēsontai* into the *skotos* the *exōteron*: there *estai* the *klauthmos* and the *brugmos* of-the *odontōn*.", "grammar": { "Οἱ": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*huioi*": "nominative masculine plural - sons", "τῆς": "genitive feminine singular article - of the", "*basileias*": "genitive feminine singular - kingdom", "*ekblēthēsontai*": "future passive indicative, 3rd person plural - will be cast out", "εἰς": "preposition + accusative - into", "τὸ": "accusative neuter singular article - the", "*skotos*": "accusative neuter singular - darkness", "τὸ": "accusative neuter singular article - the", "*exōteron*": "accusative neuter singular comparative adjective - outer", "ἐκεῖ": "adverb - there", "*estai*": "future middle indicative, 3rd person singular - will be", "ὁ": "nominative masculine singular article - the", "*klauthmos*": "nominative masculine singular - weeping", "καὶ": "conjunction - and", "ὁ": "nominative masculine singular article - the", "*brugmos*": "nominative masculine singular - gnashing", "τῶν": "genitive masculine plural article - of the", "*odontōn*": "genitive masculine plural - teeth" }, "variants": { "*de*": "but/and/now (transitional particle)", "*huioi*": "sons/children/descendants", "*basileias*": "kingdom/reign/rule", "*ekblēthēsontai*": "will be cast out/thrown out/expelled", "*skotos*": "darkness/gloom", "*exōteron*": "outer/external/outside", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/lamentation", "*brugmos*": "gnashing/grinding", "*odontōn*": "teeth" } }

  • Luke 20:34-35
    2 verses
    64%

    34 { "verseID": "Luke.20.34", "source": "Καὶ ἀποκριθεὶς εἶπεν αὐτοῖς ὁ Ἰησοῦς, Οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσιν, καὶ ἐκγαμίζονται:", "text": "And *apokritheis eipen* to them the *Iēsous*, The *huioi* of the *aiōnos* this *gamousin*, and *ekgamizontai*:", "grammar": { "*apokritheis*": "aorist passive participle, nominative, singular - having answered", "*eipen*": "aorist active, 3rd singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*huioi*": "nominative, masculine, plural - sons", "*aiōnos*": "genitive, masculine, singular - of age", "*gamousin*": "present active, 3rd plural - marry", "*ekgamizontai*": "present passive, 3rd plural - are given in marriage" }, "variants": { "*apokritheis*": "having answered/responding", "*eipen*": "said/told/spoke", "*huioi tou aiōnos toutou*": "sons of this age/children of this world/people of this present time", "*gamousin*": "marry/take in marriage", "*ekgamizontai*": "are given in marriage/are married off" } }

    35 { "verseID": "Luke.20.35", "source": "Οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν, καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν, οὔτε γαμοῦσιν, οὔτε ἐκγαμίσκονται:", "text": "The ones *de kataxiōthentes* of the *aiōnos* that *tychein*, and of the *anastaseōs* of the from *nekrōn*, neither *gamousin*, nor *ekgamiskoνtai*:", "grammar": { "*de*": "postpositive conjunction - but/and", "*kataxiōthentes*": "aorist passive participle, nominative, plural - having been considered worthy", "*aiōnos*": "genitive, masculine, singular - of age", "*tychein*": "aorist active infinitive - to obtain", "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*nekrōn*": "genitive, masculine, plural - of dead", "*gamousin*": "present active, 3rd plural - marry", "*ekgamiskoνtai*": "present passive, 3rd plural - are given in marriage" }, "variants": { "*kataxiōthentes*": "having been considered worthy/being counted worthy/deemed worthy", "*aiōnos ekeinou tychein*": "to obtain that age/to attain that world", "*anastaseōs tēs ek nekrōn*": "resurrection from the dead/rising from the dead", "*gamousin*": "marry/take in marriage", "*ekgamiskoνtai*": "are given in marriage/are married off" } }

  • Luke 18:25-26
    2 verses
    64%

    25 { "verseID": "Luke.18.25", "source": "Εὐκοπώτερον γάρ ἐστιν κάμηλον διὰ τρυμαλιᾶς ῥαφίδος εἰσελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.", "text": "*Eukopōteron* for *estin* *kamēlon* through *trymalias* *rhaphidos* *eiselthein*, than *plousion* into the *basileian* of-the *Theou* *eiselthein*.", "grammar": { "*Eukopōteron*": "comparative, nominative neuter singular - easier", "*estin*": "present active indicative, 3rd person singular - is", "*kamēlon*": "accusative masculine singular - camel", "*trymalias*": "genitive feminine singular - hole/eye", "*rhaphidos*": "genitive feminine singular - needle", "*eiselthein*": "aorist active infinitive - to enter", "*plousion*": "accusative masculine singular - rich man", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Eukopōteron*": "easier/less difficult", "*kamēlon*": "camel", "*trymalias*": "hole/eye", "*rhaphidos*": "needle", "*eiselthein*": "to enter/to go through", "*plousion*": "rich man/wealthy person" } }

    26 { "verseID": "Luke.18.26", "source": "Εἶπον δὲ οἱ ἀκούσαντες, Καὶ Τίς δύναται σωθῆναι;", "text": "*Eipon* *de* the ones *akousantes*, And who *dynatai* *sōthēnai*?", "grammar": { "*Eipon*": "aorist active indicative, 3rd person plural - said", "*de*": "conjunction, adversative/transitional - but/and", "*akousantes*": "aorist active participle, nominative masculine plural - having heard", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*Eipon*": "said/spoke", "*akousantes*": "having heard/those who heard", "*dynatai*": "is able/can/has power", "*sōthēnai*": "to be saved/rescued/delivered" } }

  • Luke 9:62
    64%

    62 { "verseID": "Luke.9.62", "source": "Εἶπεν δὲ ὁ Ἰησοῦς πρὸς αὐτὸν, Οὐδεὶς, ἐπιβαλὼν τὴν χεῖρα αὐτοῦ ἐπʼ ἄροτρον, καὶ βλέπων εἰς τὰ ὀπίσω, εὔθετός ἐστιν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Eipen de* the *Iēsous pros auton*, *Oudeis*, *epibalōn* the *cheira autou ep' arotron*, *kai blepōn* into the *opisō*, *euthetos estin* into the *basileian tou Theou*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke [completed action]", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*auton*": "accusative, masculine, singular pronoun - him", "*Oudeis*": "nominative, masculine, singular - no one/nobody", "*epibalōn*": "aorist active participle, nominative masculine singular - having placed/laid upon", "*cheira*": "accusative, feminine, singular - hand", "*autou*": "genitive, masculine, singular pronoun - of him/his", "*ep'*": "preposition + accusative - upon/on", "*arotron*": "accusative, neuter, singular - plow", "*kai*": "conjunction - and/also", "*blepōn*": "present active participle, nominative masculine singular - looking/seeing [continuous]", "*opisō*": "adverb - behind/back", "*euthetos*": "nominative, masculine, singular adjective - fit/suitable/useful", "*estin*": "present indicative, 3rd singular - is", "*eis*": "preposition + accusative - for/toward/into", "*basileian*": "accusative, feminine, singular - kingdom/reign", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*epibalōn*": "having put/laid/placed upon", "*cheira*": "hand/control", "*arotron*": "plow/plough", "*blepōn*": "looking/seeing/observing", "*opisō*": "back/behind/what is left behind", "*euthetos*": "fit/suitable/well-placed/useful/ready", "*basileian*": "kingdom/reign/rule/sovereignty" } }

  • Matt 22:14
    64%

    14 { "verseID": "Matthew.22.14", "source": "Πολλοὶ γάρ εἰσιν κλητοί, ὀλίγοι δὲ ἐκλεκτοί.", "text": "For *polloi* *eisin* *klētoi*, but *oligoi* *eklektoi*.", "grammar": { "*polloi*": "nominative, masculine, plural - many", "*eisin*": "present active indicative, 3rd person plural - are", "*klētoi*": "nominative, masculine, plural - called/invited", "*oligoi*": "nominative, masculine, plural - few", "*eklektoi*": "nominative, masculine, plural - chosen/selected" }, "variants": { "*polloi*": "many/numerous", "*klētoi*": "called/invited/summoned", "*oligoi*": "few/not many", "*eklektoi*": "chosen/selected/elected" } }

  • Matt 22:2
    64%

    2 { "verseID": "Matthew.22.2", "source": "Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὅστις ἐποίησεν γάμους τῷ υἱῷ αὐτοῦ,", "text": "*Hōmoiōthē* the *basileia* of the *ouranōn* to *anthrōpō* *basilei*, *hostis* *epoiēsen* *gamous* for the *huiō* of him,", "grammar": { "*Hōmoiōthē*": "aorist passive indicative, 3rd person singular - was made like/compared", "*basileia*": "nominative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - heavens", "*anthrōpō*": "dative, masculine, singular - man/human", "*basilei*": "dative, masculine, singular - king", "*hostis*": "relative pronoun, nominative, masculine, singular - who", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/did", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages", "*huiō*": "dative, masculine, singular - son" }, "variants": { "*Hōmoiōthē*": "was likened to/has become like/is comparable to", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies", "*gamous*": "wedding feast/marriage celebration/wedding banquet" } }

  • Matt 18:8-10
    3 verses
    64%

    8 { "verseID": "Matthew.18.8", "source": "Εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον αὐτὰ, καὶ βάλε ἀπὸ σοῦ: καλόν σοί ἐστὶν εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ κυλλὸν, ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον.", "text": "If but the *cheir* of you or the *pous* of you *skandalizei* you, *ekkopson* them, and *bale* from you: *kalon* to you *estin* *eiselthein* into the *zōēn* *chōlon* or *kyllon*, than two *cheiras* or two *podas* *echonta* *blēthēnai* into the *pyr* the *aiōnion*.", "grammar": { "*cheir*": "noun, nominative, feminine, singular - hand", "*pous*": "noun, nominative, masculine, singular - foot", "*skandalizei*": "verb, present, active, indicative, 3rd person, singular - causes to stumble/offends", "*ekkopson*": "verb, aorist, active, imperative, 2nd person, singular - cut off", "*bale*": "verb, aorist, active, imperative, 2nd person, singular - throw/cast", "*kalon*": "adjective, nominative, neuter, singular - good/better", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*eiselthein*": "verb, aorist, active, infinitive - to enter", "*zōēn*": "noun, accusative, feminine, singular - life", "*chōlon*": "adjective, accusative, masculine, singular - lame/crippled", "*kyllon*": "adjective, accusative, masculine, singular - maimed/crippled", "*cheiras*": "noun, accusative, feminine, plural - hands", "*podas*": "noun, accusative, masculine, plural - feet", "*echonta*": "participle, present, active, accusative, masculine, singular - having", "*blēthēnai*": "verb, aorist, passive, infinitive - to be thrown/cast", "*pyr*": "noun, accusative, neuter, singular - fire", "*aiōnion*": "adjective, accusative, neuter, singular - eternal/everlasting" }, "variants": { "*cheir*": "hand/arm", "*pous*": "foot/leg", "*skandalizei*": "causes to stumble/offends/entices to sin", "*ekkopson*": "cut off/cut out/chop off", "*bale*": "throw/cast/hurl", "*kalon*": "good/better/beneficial", "*eiselthein*": "to enter/to go into", "*zōēn*": "life/existence", "*chōlon*": "lame/crippled/disabled", "*kyllon*": "maimed/crippled/deformed", "*echonta*": "having/possessing", "*blēthēnai*": "to be thrown/to be cast", "*pyr*": "fire/flame", "*aiōnion*": "eternal/everlasting/age-lasting" } }

    9 { "verseID": "Matthew.18.9", "source": "Καὶ εἰ ὁ ὀφθαλμός σου σκανδαλίζει σε, ἔξελε αὐτὸν, καὶ βάλε ἀπὸ σοῦ: καλόν σοί ἐστὶν μονόφθαλμον εἰς τὴν ζωὴν εἰσελθεῖν, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός.", "text": "And if the *ophthalmos* of you *skandalizei* you, *exele* it, and *bale* from you: *kalon* to you *estin* *monophthalmon* into the *zōēn* *eiselthein*, than two *ophthalmous* *echonta* *blēthēnai* into the *geennan* of the *pyros*.", "grammar": { "*ophthalmos*": "noun, nominative, masculine, singular - eye", "*skandalizei*": "verb, present, active, indicative, 3rd person, singular - causes to stumble/offends", "*exele*": "verb, aorist, active, imperative, 2nd person, singular - pluck out/remove", "*bale*": "verb, aorist, active, imperative, 2nd person, singular - throw/cast", "*kalon*": "adjective, nominative, neuter, singular - good/better", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*monophthalmon*": "adjective, accusative, masculine, singular - with one eye", "*zōēn*": "noun, accusative, feminine, singular - life", "*eiselthein*": "verb, aorist, active, infinitive - to enter", "*ophthalmous*": "noun, accusative, masculine, plural - eyes", "*echonta*": "participle, present, active, accusative, masculine, singular - having", "*blēthēnai*": "verb, aorist, passive, infinitive - to be thrown/cast", "*geennan*": "noun, accusative, feminine, singular - hell/gehenna", "*pyros*": "noun, genitive, neuter, singular - fire" }, "variants": { "*ophthalmos*": "eye/sight", "*skandalizei*": "causes to stumble/offends/entices to sin", "*exele*": "pluck out/remove/take out", "*bale*": "throw/cast/hurl", "*kalon*": "good/better/beneficial", "*monophthalmon*": "with one eye/one-eyed", "*zōēn*": "life/existence", "*eiselthein*": "to enter/to go into", "*ophthalmous*": "eyes/sight", "*echonta*": "having/possessing", "*blēthēnai*": "to be thrown/to be cast", "*geennan*": "hell/gehenna/place of punishment", "*pyros*": "fire/flame" } }

    10 { "verseID": "Matthew.18.10", "source": "Ὁρᾶτε μὴ καταφρονήσητε ἑνὸς τῶν μικρῶν τούτων· λέγω γὰρ ὑμῖν, Ὅτι οἱ ἄγγελοι αὐτῶν ἐν οὐρανοῖς διὰ παντὸς βλέπουσιν τὸ πρόσωπον τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς.", "text": "*Horate* not *kataphronēsēte* one of the *mikrōn* these; *legō* for to you, that the *angeloi* of them in *ouranois* through *pantos* *blepousin* the *prosōpon* of the *Patros* of me of the in *ouranois*.", "grammar": { "*Horate*": "verb, present, active, imperative, 2nd person, plural - see/beware", "*kataphronēsēte*": "verb, aorist, active, subjunctive, 2nd person, plural - despise/look down on", "*mikrōn*": "adjective, genitive, masculine, plural - little ones/small ones", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*angeloi*": "noun, nominative, masculine, plural - angels/messengers", "*ouranois*": "noun, dative, masculine, plural - heavens", "*pantos*": "adjective, genitive, neuter, singular - all/entire", "*blepousin*": "verb, present, active, indicative, 3rd person, plural - see/look at", "*prosōpon*": "noun, accusative, neuter, singular - face/presence", "*Patros*": "noun, genitive, masculine, singular - Father", "*ouranois*": "noun, dative, masculine, plural - heavens" }, "variants": { "*Horate*": "see/beware/take heed", "*kataphronēsēte*": "despise/look down on/disdain", "*mikrōn*": "little ones/small ones/insignificant ones", "*angeloi*": "angels/messengers", "*ouranois*": "heavens/skies", "*pantos*": "all/entire/always", "*blepousin*": "see/look at/behold", "*prosōpon*": "face/presence/countenance", "*Patros*": "Father/patriarch" } }

  • Acts 8:36
    64%

    36 { "verseID": "Acts.8.36", "source": "Ὡς δὲ ἐπορεύοντο κατὰ τὴν ὁδόν, ἦλθον ἐπί τι ὕδωρ: καί φησιν ὁ εὐνοῦχος, Ἰδού, ὕδωρ· τί κωλύει με βαπτισθῆναι;", "text": "As *de eporeuonto kata* the *hodon*, they *ēlthon* upon some *hydōr*: and *phēsin* the *eunouchos*, Behold, *hydōr*; what *kōlyei* me *baptisthēnai*?", "grammar": { "*de*": "postpositive conjunction - and/but", "*eporeuonto*": "imperfect middle indicative, 3rd plural - were journeying", "*kata*": "preposition + accusative - along", "*hodon*": "accusative, feminine, singular - road/way", "*ēlthon*": "aorist active indicative, 3rd plural - came", "*hydōr*": "accusative, neuter, singular - water", "*phēsin*": "present active indicative, 3rd singular - says", "*eunouchos*": "nominative, masculine, singular - eunuch", "*kōlyei*": "present active indicative, 3rd singular - prevents/hinders", "*baptisthēnai*": "aorist passive infinitive - to be baptized" }, "variants": { "*eporeuonto*": "were journeying/traveling/going", "*hodon*": "road/way/path", "*ēlthon*": "came/went/arrived", "*phēsin*": "says/affirms/declares", "*kōlyei*": "prevents/hinders/forbids", "*baptisthēnai*": "to be baptized/immersed" } }

  • 1 Cor 7:18
    64%

    18 { "verseID": "1 Corinthians.7.18", "source": "Περιτετμημένος τις ἐκλήθη; μὴ ἐπισπάσθω. Ἐν ἀκροβυστίᾳ τις ἐκλήθη; μὴ περιτεμνέσθω.", "text": "Having been *peritetmēmenos* anyone *eklēthē*? *mē* let him *epispasthō*. In *akrobustia* anyone *eklēthē*? *mē* let him *peritemnesth����*.", "grammar": { "*peritetmēmenos*": "perfect passive participle, nominative, masculine, singular - having been circumcised", "*eklēthē*": "aorist passive indicative, 3rd person singular - was called", "*mē*": "negative particle with imperative - not", "*epispasthō*": "present middle imperative, 3rd person singular - let him draw over/become uncircumcised", "*akrobustia*": "dative, feminine, singular - uncircumcision/foreskin", "*peritemnesth����*": "present passive imperative, 3rd person singular - let him be circumcised" }, "variants": { "*peritetmēmenos*": "having been circumcised", "*eklēthē*": "was called/summoned/invited", "*epispasthō*": "let him draw over/become uncircumcised/remove the marks of circumcision", "*akrobustia*": "uncircumcision/foreskin/state of being uncircumcised", "*peritemnesth����*": "let him be circumcised" } }

  • Mark 12:25
    64%

    25 { "verseID": "Mark.12.25", "source": "Ὅταν γὰρ ἐκ νεκρῶν ἀναστῶσιν, οὔτε γαμοῦσιν, οὔτε γαμίσκονται· ἀλλʼ εἰσὶν ὡς ἄγγελοι οἱ ἐν τοῖς οὐρανοῖς.", "text": "When for from *nekrōn* *anastōsin*, neither *gamousin*, nor *gamiskontai*; but *eisin* as *angeloi* the ones in the *ouranois*.", "grammar": { "*nekrōn*": "genitive, masculine, plural - of dead ones", "*anastōsin*": "aorist active subjunctive, 3rd plural - they may rise up", "*gamousin*": "present active indicative, 3rd plural - they marry", "*gamiskontai*": "present passive indicative, 3rd plural - they are given in marriage", "*eisin*": "present active indicative, 3rd plural - they are", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*ouranois*": "dative, masculine, plural - heavens/skies" }, "variants": { "*nekrōn*": "dead ones/corpses", "*anastōsin*": "they may rise up/be resurrected", "*gamousin*": "they marry/take wives", "*gamiskontai*": "they are given in marriage", "*eisin*": "they are/exist", "*angeloi*": "angels/messengers", "*ouranois*": "heavens/skies" } }

  • Mark 7:16
    63%

    16 { "verseID": "Mark.7.16", "source": "Εἴ τις ἔχει ὦτα ἀκούειν, ἀκουέτω.", "text": "If anyone *echei* *ōta* to *akouein*, let him *akouetō*.", "grammar": { "*echei*": "present active, 3rd singular - has", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present active infinitive - to hear", "*akouetō*": "present active imperative, 3rd singular - let him hear" }, "variants": { "*echei*": "has/possesses", "*akouein*": "to hear/listen/pay attention", "*akouetō*": "let him hear/listen/heed" } }

  • Luke 23:29
    63%

    29 { "verseID": "Luke.23.29", "source": "Ὅτι, ἰδού, ἔρχονται ἡμέραι, ἐν αἷς ἐροῦσιν, Μακάριαι αἱ στεῖραι, καὶ κοιλίαι αἳ οὐκ ἐγέννησαν, καὶ μαστοὶ οἳ οὐκ ἔθήλασαν.", "text": "For, *idou*, *erchontai* *hēmerai*, in which they-will-*erousin*, *Makariai* the *steirai*, and *koiliai* which not *egennēsan*, and *mastoi* which not *ethēlasan*.", "grammar": { "*idou*": "aorist middle imperative, 2nd singular - behold/look/see", "*erchontai*": "present middle/passive indicative, 3rd plural - are coming", "*hēmerai*": "nominative plural feminine - days", "αἷς": "relative pronoun, dative plural feminine - which/whom", "*erousin*": "future active indicative, 3rd plural - they will say", "*Makariai*": "nominative plural feminine - blessed/happy", "*steirai*": "nominative plural feminine - barren women", "*koiliai*": "nominative plural feminine - wombs", "*egennēsan*": "aorist active indicative, 3rd plural - gave birth/bore", "*mastoi*": "nominative plural masculine - breasts", "*ethēlasan*": "aorist active indicative, 3rd plural - nursed/gave suck" }, "variants": { "*idou*": "behold/look/see", "*erchontai*": "come/are coming", "*hēmerai*": "days/time", "*erousin*": "will say/speak", "*Makariai*": "blessed/happy/fortunate", "*steirai*": "barren women/sterile", "*koiliai*": "wombs/bellies", "*egennēsan*": "gave birth/bore/generated", "*mastoi*": "breasts/chest", "*ethēlasan*": "nursed/suckled/gave suck" } }

  • Matt 22:30
    63%

    30 { "verseID": "Matthew.22.30", "source": "Ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν, οὔτε ἐκγαμίζονται, ἀλλʼ ὡς ἄγγελοι τοῦ Θεοῦ ἐν οὐρανῷ εἰσιν.", "text": "For in the *anastasei* neither they *gamousin*, nor are *ekgamizontai*, but as *angeloi* of the *Theou* in *ouranō* they *eisin*.", "grammar": { "*anastasei*": "dative, feminine, singular - resurrection", "*gamousin*": "present active indicative, 3rd person plural - they marry", "*ekgamizontai*": "present passive indicative, 3rd person plural - they are given in marriage", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*Theou*": "genitive, masculine, singular - of God", "*ouranō*": "dative, masculine, singular - heaven/sky", "*eisin*": "present active indicative, 3rd person plural - they are" }, "variants": { "*anastasei*": "resurrection/rising up", "*gamousin*": "they marry/take wives", "*ekgamizontai*": "they are given in marriage/married off", "*angeloi*": "angels/messengers", "*ouranō*": "heaven/sky" } }

  • Matt 13:11
    63%

    11 { "verseID": "Matthew.13.11", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Ὅτι Ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.", "text": "But he *apokritheis eipen* to them, That to you *dedotai gnōnai* the *mystēria* of the *basileias* of the *ouranōn*, to those ones *de* not *dedotai*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular, passive - having answered", "*eipen*": "aorist, 3rd singular - said", "*autois*": "dative, masculine, plural - to them", "*Hoti*": "conjunction - that/because", "*Hymin*": "dative, plural - to you", "*dedotai*": "perfect passive, 3rd singular - has been given", "*gnōnai*": "aorist infinitive - to know", "*mystēria*": "accusative, neuter, plural - mysteries", "*basileias*": "genitive, feminine, singular - of kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ekeinois*": "dative, masculine, plural - to those ones", "*de*": "contrastive particle - but/and", "*ou*": "negative particle - not" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*dedotai*": "has been given/granted/bestowed", "*gnōnai*": "to know/understand/comprehend", "*mystēria*": "mysteries/secrets/hidden truths", "*basileias tōn ouranōn*": "kingdom of the heavens/heavenly kingdom", "*ekeinois*": "to those ones/to them [contrastive]" } }

  • Matt 11:11
    63%

    11 { "verseID": "Matthew.11.11", "source": "Ἀμὴν λέγω ὑμῖν, οὐκ ἐγήγερται Ἐν γεννητοῖς γυναικῶν μείζων Ἰωάννου τοῦ Βαπτιστοῦ: ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τῶν οὐρανῶν μείζων αὐτοῦ ἐστιν.", "text": "*Amēn* *legō* to you, not *egēgertai* among *gennētois* *gynaikōn* *meizōn* *Iōannou* the *Baptistou*: the *de* *mikroteros* in the *basileia* of the *ouranōn* *meizōn* of him *estin*.", "grammar": { "*Amēn*": "Hebrew term - truly/verily", "*legō*": "present, active, 1st singular - I say/tell", "*egēgertai*": "perfect, passive, 3rd singular - has been raised", "*gennētois*": "dative, masculine, plural - born ones", "*gynaikōn*": "genitive, feminine, plural - of women", "*meizōn*": "nominative, masculine, singular, comparative - greater", "*Iōannou*": "genitive, masculine, singular - of John", "*Baptistou*": "genitive, masculine, singular - Baptist/Baptizer", "*de*": "postpositive particle - but/and/yet", "*mikroteros*": "nominative, masculine, singular, comparative - lesser/smaller", "*basileia*": "dative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*meizōn*": "nominative, masculine, singular, comparative - greater", "*estin*": "present, active, 3rd singular - is" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*egēgertai*": "has been raised/has arisen", "*gennētois*": "born ones/those born", "*gynaikōn*": "of women/females", "*meizōn*": "greater/larger/more important", "*Baptistou*": "Baptist/Baptizer", "*mikroteros*": "lesser/smaller/least", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "of heavens/skies" } }

  • Matt 18:23
    63%

    23 { "verseID": "Matthew.18.23", "source": "¶Διὰ τοῦτο ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὃς ἠθέλησεν συνᾶραι λόγον μετὰ τῶν δούλων αὐτοῦ.", "text": "Through this *hōmoiōthē* the *basileia* of the *ouranōn* to *anthrōpō* *basilei*, who *ēthelēsen* *synarai* *logon* with the *doulōn* of him.", "grammar": { "*hōmoiōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was likened/compared", "*basileia*": "noun, nominative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens", "*anthrōpō*": "noun, dative, masculine, singular - man/person", "*basilei*": "noun, dative, masculine, singular - king", "*ēthelēsen*": "verb, aorist, active, indicative, 3rd person, singular - desired/wanted", "*synarai*": "verb, aorist, active, infinitive - to settle", "*logon*": "noun, accusative, masculine, singular - account", "*doulōn*": "noun, genitive, masculine, plural - servants/slaves" }, "variants": { "*hōmoiōthē*": "was likened/compared/made like", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies", "*anthrōpō*": "man/person/human being", "*basilei*": "king/ruler/sovereign", "*ēthelēsen*": "desired/wanted/wished", "*synarai*": "to settle/to reckon/to compare", "*logon*": "account/reckoning/word", "*doulōn*": "servants/slaves/bondservants" } }

  • Luke 14:33
    63%

    33 { "verseID": "Luke.14.33", "source": "Οὕτως οὖν πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν, οὐ δύναταί μου εἶναι μαθητής.", "text": "*Houtōs oun* everyone of you who not *apotassetai pasin* the of himself *hyparchousin*, not *dynatai* of me *einai mathētēs*.", "grammar": { "*houtōs*": "adverb - thus/so", "*oun*": "inferential conjunction - therefore", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*ex*": "preposition + genitive - of/from", "*hymōn*": "personal pronoun, genitive, plural - you", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*ouk*": "negative particle - not", "*apotassetai*": "present, 3rd singular, middle - renounces/gives up", "*pasin*": "adjective, dative, neuter, plural - all", "*tois*": "definite article, dative, neuter, plural - the", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*hyparchousin*": "present participle, active, dative, neuter, plural - possessions/belongings", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*mou*": "personal pronoun, genitive, singular - of me", "*einai*": "present infinitive - to be", "*mathētēs*": "nominative, masculine, singular - disciple" }, "variants": { "*houtōs*": "thus/so/in this way", "*oun*": "therefore/then/consequently", "*apotassetai*": "renounces/gives up/bids farewell to", "*hyparchousin*": "possessions/belongings/property", "*dynatai*": "is able/can", "*einai*": "to be/to exist", "*mathētēs*": "disciple/follower/student" } }

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