Matthew 22:30

biblecontext

{ "verseID": "Matthew.22.30", "source": "Ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν, οὔτε ἐκγαμίζονται, ἀλλʼ ὡς ἄγγελοι τοῦ Θεοῦ ἐν οὐρανῷ εἰσιν.", "text": "For in the *anastasei* neither they *gamousin*, nor are *ekgamizontai*, but as *angeloi* of the *Theou* in *ouranō* they *eisin*.", "grammar": { "*anastasei*": "dative, feminine, singular - resurrection", "*gamousin*": "present active indicative, 3rd person plural - they marry", "*ekgamizontai*": "present passive indicative, 3rd person plural - they are given in marriage", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*Theou*": "genitive, masculine, singular - of God", "*ouranō*": "dative, masculine, singular - heaven/sky", "*eisin*": "present active indicative, 3rd person plural - they are" }, "variants": { "*anastasei*": "resurrection/rising up", "*gamousin*": "they marry/take wives", "*ekgamizontai*": "they are given in marriage/married off", "*angeloi*": "angels/messengers", "*ouranō*": "heaven/sky" } }

📖 Grammatical Analysis

Original Text

Ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν, οὔτε ἐκγαμίζονται, ἀλλʼ ὡς ἄγγελοι τοῦ Θεοῦ ἐν οὐρανῷ εἰσιν.

Transliteration

For in the anastasei neither they gamousin, nor are ekgamizontai, but as angeloi of the Theou in ouranō they eisin.

Grammar Details

• *anastasei*: dative, feminine, singular - resurrection
• *gamousin*: present active indicative, 3rd person plural - they marry
• *ekgamizontai*: present passive indicative, 3rd person plural - they are given in marriage
• *angeloi*: nominative, masculine, plural - angels/messengers
• *Theou*: genitive, masculine, singular - of God
• *ouranō*: dative, masculine, singular - heaven/sky
• *eisin*: present active indicative, 3rd person plural - they are

Word Meanings

• *anastasei*: resurrection/rising up
• *gamousin*: they marry/take wives
• *ekgamizontai*: they are given in marriage/married off
• *angeloi*: angels/messengers
• *ouranō*: heaven/sky

Other Translations

• Linguistic Bible Translation from Source Texts

  For in the resurrection they neither marry nor are given in marriage, but are like the angels in heaven.'

• King James Version 1769 (Standard Version)

  For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

• KJV1611 – Modern English

  For in the resurrection they neither marry nor are given in marriage, but are like the angels of God in heaven.

• King James Version 1611 (Original)

  For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

• American Standard Version with Strong's Numbers

  For{G1063} in{G1722} the resurrection{G386} they{G1060} neither{G3777} marry,{G1060} nor{G3777} are given in marriage,{G1547} but{G235} are{G1526} as{G5613} angels{G32} in{G1722} heaven.{G3772}

• King James Version with Strong's Numbers

  For{G1063} in{G1722} the resurrection{G386} they neither{G3777} marry{G1060}{(G5719)}, nor{G3777} are given in marriage{G1547}{(G5743)}, but{G235} are{G1526}{(G5748)} as{G5613} the angels{G32} of God{G2316} in{G1722} heaven{G3772}.

• Tyndale Bible (1526/1534)

  For in the resurreccion they nether mary nor are maryed: but are as the angels of God in heven.

• Coverdale Bible (1535)

  In the resurreccion they shal nether mary, ner be maried, but are as the angels of God in heauen.

• Geneva Bible (1560)

  For in the resurrection they neither marie wiues, nor wiues are bestowed in mariage, but are as the Angels of God in heauen.

• Bishops' Bible (1568)

  For in the resurrection, they neither mary, nor are geuen in maryage: but are as the Angels of God in heauen.

• Authorized King James Version (1611)

  ‹For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.›

• Webster's Bible (1833)

  For in the resurrection they neither marry, nor are given in marriage, but are like God's angels in heaven.

• Young's Literal Translation (1862/1898)

  for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven.

• American Standard Version (1901)

  For in the resurrection they neither marry, nor are given in marriage, but are as angels in heaven.

• American Standard Version (1901)

  For in the resurrection they neither marry, nor are given in marriage, but are as angels in heaven.

• Bible in Basic English (1941)

  For when they come back from the dead there are no husbands and wives, but they are as the angels in heaven.

• World English Bible (2000)

  For in the resurrection they neither marry, nor are given in marriage, but are like God's angels in heaven.

• NET Bible® (New English Translation)

  For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.

Referenced Verses

• Luke 20:34-36 : 34 { "verseID": "Luke.20.34", "source": "Καὶ ἀποκριθεὶς εἶπεν αὐτοῖς ὁ Ἰησοῦς, Οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσιν, καὶ ἐκγαμίζονται:", "text": "And *apokritheis eipen* to them the *Iēsous*, The *huioi* of the *aiōnos* this *gamousin*, and *ekgamizontai*:", "grammar": { "*apokritheis*": "aorist passive participle, nominative, singular - having answered", "*eipen*": "aorist active, 3rd singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*huioi*": "nominative, masculine, plural - sons", "*aiōnos*": "genitive, masculine, singular - of age", "*gamousin*": "present active, 3rd plural - marry", "*ekgamizontai*": "present passive, 3rd plural - are given in marriage" }, "variants": { "*apokritheis*": "having answered/responding", "*eipen*": "said/told/spoke", "*huioi tou aiōnos toutou*": "sons of this age/children of this world/people of this present time", "*gamousin*": "marry/take in marriage", "*ekgamizontai*": "are given in marriage/are married off" } } 35 { "verseID": "Luke.20.35", "source": "Οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν, καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν, οὔτε γαμοῦσιν, οὔτε ἐκγαμίσκονται:", "text": "The ones *de kataxiōthentes* of the *aiōnos* that *tychein*, and of the *anastaseōs* of the from *nekrōn*, neither *gamousin*, nor *ekgamiskoνtai*:", "grammar": { "*de*": "postpositive conjunction - but/and", "*kataxiōthentes*": "aorist passive participle, nominative, plural - having been considered worthy", "*aiōnos*": "genitive, masculine, singular - of age", "*tychein*": "aorist active infinitive - to obtain", "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*nekrōn*": "genitive, masculine, plural - of dead", "*gamousin*": "present active, 3rd plural - marry", "*ekgamiskoνtai*": "present passive, 3rd plural - are given in marriage" }, "variants": { "*kataxiōthentes*": "having been considered worthy/being counted worthy/deemed worthy", "*aiōnos ekeinou tychein*": "to obtain that age/to attain that world", "*anastaseōs tēs ek nekrōn*": "resurrection from the dead/rising from the dead", "*gamousin*": "marry/take in marriage", "*ekgamiskoνtai*": "are given in marriage/are married off" } } 36 { "verseID": "Luke.20.36", "source": "Οὔτε γὰρ ἀποθανεῖν ἔτι δύνανται: ἰσάγγελοι γάρ εἰσιν· καὶ υἱοί εἰσιν τοῦ Θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες.", "text": "Neither *gar apothanein eti dynastai*: *isangeloi gar eisin*; and *huioi eisin* of *Theou*, of the *anastaseōs huioi ontes*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*apothanein*": "aorist active infinitive - to die", "*eti*": "adverb - still/yet/longer", "*dynastai*": "present middle, 3rd plural - they are able", "*isangeloi*": "nominative, masculine, plural - equal to angels", "*gar*": "postpositive conjunction - for/because", "*eisin*": "present active, 3rd plural - they are", "*huioi*": "nominative, masculine, plural - sons", "*Theou*": "genitive, masculine, singular - of God", "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*huioi*": "nominative, masculine, plural - sons", "*ontes*": "present active participle, nominative, plural - being" }, "variants": { "*apothanein eti dynastai*": "they can still die/they are able to die anymore", "*isangeloi*": "equal to angels/like the angels", "*eisin*": "they are/they exist", "*huioi tou Theou*": "sons of God/children of God", "*anastaseōs huioi ontes*": "being sons of the resurrection/being children of the resurrection" } }
• Mark 12:24-25 : 24 { "verseID": "Mark.12.24", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Οὐ διὰ τοῦτο πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ Θεοῦ;", "text": "And *apokritheis* the *Iēsous* *eipen* to them, Not *dia* this *planasthe*, not *eidotes* the *graphas*, neither the *dynamin* of the *Theou*?", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*dia*": "preposition + accusative - because of/through", "*planasthe*": "present passive indicative, 2nd plural - you are being led astray", "*eidotes*": "perfect active participle, nominative, plural - knowing/having known", "*graphas*": "accusative, feminine, plural - writings/scriptures", "*dynamin*": "accusative, feminine, singular - power/strength", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke", "*dia*": "because of/through/for", "*planasthe*": "you are being led astray/deceived/in error", "*eidotes*": "knowing/understanding/having knowledge of", "*graphas*": "writings/scriptures", "*dynamin*": "power/strength/ability/might", "*Theou*": "of God/deity" } } 25 { "verseID": "Mark.12.25", "source": "Ὅταν γὰρ ἐκ νεκρῶν ἀναστῶσιν, οὔτε γαμοῦσιν, οὔτε γαμίσκονται· ἀλλʼ εἰσὶν ὡς ἄγγελοι οἱ ἐν τοῖς οὐρανοῖς.", "text": "When for from *nekrōn* *anastōsin*, neither *gamousin*, nor *gamiskontai*; but *eisin* as *angeloi* the ones in the *ouranois*.", "grammar": { "*nekrōn*": "genitive, masculine, plural - of dead ones", "*anastōsin*": "aorist active subjunctive, 3rd plural - they may rise up", "*gamousin*": "present active indicative, 3rd plural - they marry", "*gamiskontai*": "present passive indicative, 3rd plural - they are given in marriage", "*eisin*": "present active indicative, 3rd plural - they are", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*ouranois*": "dative, masculine, plural - heavens/skies" }, "variants": { "*nekrōn*": "dead ones/corpses", "*anastōsin*": "they may rise up/be resurrected", "*gamousin*": "they marry/take wives", "*gamiskontai*": "they are given in marriage", "*eisin*": "they are/exist", "*angeloi*": "angels/messengers", "*ouranois*": "heavens/skies" } }
• Matt 24:38 : 38 { "verseID": "Matthew.24.38", "source": "Ὥσπερ γὰρ ἦσαν ἐν ταῖς ἡμέραις ταῖς πρὸ τοῦ κατακλυσμοῦ τρώγοντες καὶ πίνοντες, γαμοῦντες καὶ ἐκγαμίζοντες, ἄχρι ἧς ἡμέρας εἰσῆλθεν Νῶε εἰς τὴν κιβωτόν,", "text": "For just as they *ēsan* in the *hēmerais* before the *kataklysmu* *trōgontes* and *pinontes*, *gamountes* and *ekgamizontes*, until which *hēmeras* *eisēlthen* *Nōe* into the *kibōton*,", "grammar": { "*ēsan*": "imperfect active, 3rd person plural - they were", "*hēmerais*": "dative feminine plural - days", "*kataklysmu*": "genitive masculine singular - of flood", "*trōgontes*": "present active participle, nominative masculine plural - eating", "*pinontes*": "present active participle, nominative masculine plural - drinking", "*gamountes*": "present active participle, nominative masculine plural - marrying", "*ekgamizontes*": "present active participle, nominative masculine plural - giving in marriage", "*hēmeras*": "genitive feminine singular - of day", "*eisēlthen*": "aorist active, 3rd person singular - entered", "*Nōe*": "nominative masculine singular - Noah", "*kibōton*": "accusative feminine singular - ark" }, "variants": { "*ēsan*": "they were/existed", "*hēmerais*": "days/times", "*kataklysmu*": "flood/deluge", "*trōgontes*": "eating/consuming", "*pinontes*": "drinking", "*gamountes*": "marrying/taking wives", "*ekgamizontes*": "giving in marriage", "*eisēlthen*": "entered/went in", "*kibōton*": "ark/boat/chest" } }
• Luke 17:27 : 27 { "verseID": "Luke.17.27", "source": "Ἤσθιον, ἔπινον, ἐγάμουν, ἐξεγαμίζοντο, ἄχρι ἧς ἡμέρας εἰσῆλθεν Νῶε εἰς τὴν κιβωτόν, καὶ ἦλθεν ὁ κατακλυσμός, καὶ ἀπώλεσεν ἅπαντας.", "text": "They were *ēsthion*, they were *epinon*, they were *egamoun*, they were *exegamizonto*, until which *hēmeras* *eisēlthen* *Nōe* into the *kibōton*, and *ēlthen* the *kataklysmos*, and *apōlesen* *hapantas*.", "grammar": { "*ēsthion*": "imperfect active indicative, 3rd plural - they were eating", "*epinon*": "imperfect active indicative, 3rd plural - they were drinking", "*egamoun*": "imperfect active indicative, 3rd plural - they were marrying", "*exegamizonto*": "imperfect passive indicative, 3rd plural - they were being given in marriage", "*hēmeras*": "genitive, feminine, singular - day", "*eisēlthen*": "aorist active indicative, 3rd singular - entered", "*Nōe*": "nominative, masculine, singular - Noah", "*kibōton*": "accusative, feminine, singular - ark", "*ēlthen*": "aorist active indicative, 3rd singular - came", "*kataklysmos*": "nominative, masculine, singular - flood", "*apōlesen*": "aorist active indicative, 3rd singular - destroyed", "*hapantas*": "accusative, masculine, plural - all" }, "variants": { "*ēsthion*": "they were eating/consuming food", "*epinon*": "they were drinking", "*egamoun*": "they were marrying/taking wives", "*exegamizonto*": "they were being given in marriage", "*kibōton*": "ark/large boat", "*kataklysmos*": "flood/deluge", "*apōlesen*": "destroyed/killed/wiped out", "*hapantas*": "all/everyone/the whole lot" } }
• John 5:28-29 : 28 { "verseID": "John.5.28", "source": "Μὴ θαυμάζετε τοῦτο: ὅτι ἔρχεται ὥρα, ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσονται τῆς φωνῆς αὐτοῦ,", "text": "Not *thaumazete touto*: because *erchetai hōra*, in which all those in the *mnēmeiois akousontai* of the *phōnēs* of him,", "grammar": { "*Mē*": "negative particle - not", "*thaumazete*": "present active imperative, 2nd plural of *thaumazō* - marvel/wonder", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*hoti*": "conjunction - because", "*erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*en hē*": "prepositional phrase with relative pronoun - in which", "*pantes*": "adjective, nominative, masculine, plural - all", "*mnēmeiois*": "noun, dative, neuter, plural - tombs/graves", "*akousontai*": "future middle indicative, 3rd plural of *akouō* - will hear", "*phōnēs*": "noun, genitive, feminine, singular - voice", "*autou*": "personal pronoun, genitive, masculine, singular - of him" }, "variants": { "*thaumazete*": "marvel/wonder/be amazed", "*erchetai hōra*": "hour is coming/time is coming", "*mnēmeiois*": "tombs/graves/monuments", "*phōnēs*": "voice/call" } } 29 { "verseID": "John.5.29", "source": "Καὶ ἐκπορεύσονται· οἱ τὰ ἀγαθὰ ποιήσαντες, εἰς ἀνάστασιν ζωῆς· οἱ δὲ τὰ φαῦλα πράξαντες, εἰς ἀνάστασιν κρίσεως.", "text": "And *ekporeusontai*; the ones the *agatha poiēsantes*, to *anastasin zōēs*; the ones *de* the *phaula praxantes*, to *anastasin kriseōs*.", "grammar": { "*ekporeusontai*": "future middle indicative, 3rd plural of *ekporeuomai* - will come forth", "*agatha*": "adjective, accusative, neuter, plural - good things", "*poiēsantes*": "aorist active participle, nominative, masculine, plural - having done", "*anastasin*": "noun, accusative, feminine, singular - resurrection", "*zōēs*": "noun, genitive, feminine, singular - of life", "*de*": "postpositive particle - but/and", "*phaula*": "adjective, accusative, neuter, plural - evil/worthless things", "*praxantes*": "aorist active participle, nominative, masculine, plural - having practiced", "*kriseōs*": "noun, genitive, feminine, singular - of judgment/condemnation" }, "variants": { "*ekporeusontai*": "will come forth/will come out", "*agatha poiēsantes*": "having done good/those who have done good", "*anastasin zōēs*": "resurrection of life", "*phaula praxantes*": "having practiced evil/those who have done evil", "*anastasin kriseōs*": "resurrection of judgment/resurrection of condemnation" } }
• 1 Cor 7:29-31 : 29 { "verseID": "1 Corinthians.7.29", "source": "Τοῦτο δέ φημι, ἀδελφοί, ὁ καιρὸς συνεσταλμένος: τὸ λοιπὸν ἐστιν, ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσιν·", "text": "This *de* I *phēmi*, *adelphoi*, the *kairos* having been *sunestalmenos*: the *loipon* *estin*, *hina* also those *echontes* *gunaikas* as *mē* *echontes* *ōsin*;", "grammar": { "*de*": "postpositive particle - but/and/now", "*phēmi*": "present active indicative, 1st person singular - I say/declare", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*kairos*": "nominative, masculine, singular - time/season/opportune moment", "*sunestalmenos*": "perfect passive participle, nominative, masculine, singular - having been shortened/compressed", "*loipon*": "accusative, neuter, singular - remainder/what remains", "*estin*": "present active indicative, 3rd person singular - is", "*hina*": "conjunction - so that/in order that", "*echontes*": "present active participle, nominative, masculine, plural - having/possessing", "*gunaikas*": "accusative, feminine, plural - wives/women", "*mē*": "negative particle - not", "*ōsin*": "present active subjunctive, 3rd person plural - they may be" }, "variants": { "*phēmi*": "say/declare/affirm", "*adelphoi*": "brothers/brethren/fellow believers", "*kairos*": "time/season/opportune moment/appointed time", "*sunestalmenos*": "having been shortened/compressed/limited/curtailed", "*loipon*": "remainder/what remains/henceforth", "*echontes*": "having/possessing/holding", "*gunaikas*": "wives/women", "*ōsin*": "they may be/exist" } } 30 { "verseID": "1 Corinthians.7.30", "source": "Καὶ οἱ κλαίοντες, ὡς μὴ κλαίοντες· καὶ οἱ χαίροντες, ὡς μὴ χαίροντες· καὶ οἱ ἀγοράζοντες, ὡς μὴ κατέχοντες·", "text": "And those *klaiontes*, as *mē* *klaiontes*; and those *chairontes*, as *mē* *chairontes*; and those *agorazontes*, as *mē* *katechontes*;", "grammar": { "*klaiontes*": "present active participle, nominative, masculine, plural - weeping/crying", "*mē*": "negative particle - not", "*chairontes*": "present active participle, nominative, masculine, plural - rejoicing", "*agorazontes*": "present active participle, nominative, masculine, plural - buying/purchasing", "*katechontes*": "present active participle, nominative, masculine, plural - possessing/owning/holding fast" }, "variants": { "*klaiontes*": "weeping/crying/lamenting", "*chairontes*": "rejoicing/being glad/celebratin", "*agorazontes*": "buying/purchasing/acquiring", "*katechontes*": "possessing/owning/holding fast/retaining" } } 31 { "verseID": "1 Corinthians.7.31", "source": "Καὶ οἱ χρώμενοι τῳ κόσμῳ τούτῳ, ὡς μὴ καταχρώμενοι: παράγει γὰρ τὸ σχῆμα τοῦ κόσμου τούτου.", "text": "And those *chrōmenoi* the *kosmō* this, as *mē* *katachrōmenoi*: *paragei* *gar* the *schēma* of the *kosmou* this.", "grammar": { "*chrōmenoi*": "present middle participle, nominative, masculine, plural - using", "*kosmō*": "dative, masculine, singular - world/universe/order", "*mē*": "negative particle - not", "*katachrōmenoi*": "present middle participle, nominative, masculine, plural - using to the full/misusing", "*paragei*": "present active indicative, 3rd person singular - passes away/passes by", "*gar*": "postpositive particle - for/because", "*schēma*": "nominative, neuter, singular - form/fashion/appearance", "*kosmou*": "genitive, masculine, singular - of world/universe/order" }, "variants": { "*chrōmenoi*": "using/employing/engaging with", "*kosmō*": "world/universe/order/system", "*katachrōmenoi*": "using to the full/misusing/abusing", "*paragei*": "passes away/passes by/is passing", "*schēma*": "form/fashion/appearance/external condition", "*kosmou*": "world/universe/order/system" } }
• 1 John 3:1-2 : 1 { "verseID": "1 John.3.1", "source": "¶Ἴδετε, ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ Πατὴρ, ἵνα τέκνα Θεοῦ κληθῶμεν: διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ἡμᾶς, ὅτι οὐκ ἔγνω αὐτόν.", "text": "*Idete*, what manner of *agapēn* has *dedōken* to us the *Patēr*, that *tekna Theou* we should be *klēthōmen*: for this reason the *kosmos* not *ginōskei* us, because not *egnō* him.", "grammar": { "*Idete*": "aorist imperative, 2nd plural - see/behold/look", "*agapēn*": "accusative, feminine, singular - love", "*dedōken*": "perfect active, 3rd singular - has given", "*Patēr*": "nominative, masculine, singular - Father", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*klēthōmen*": "aorist passive subjunctive, 1st plural - we might be called", "*kosmos*": "nominative, masculine, singular - world", "*ginōskei*": "present active, 3rd singular - knows", "*egnō*": "aorist active, 3rd singular - knew/has known" }, "variants": { "*Idete*": "behold/see/look/consider", "*agapēn*": "love/charity", "*Patēr*": "Father/parent", "*tekna*": "children/offspring", "*klēthōmen*": "be called/named/designated", "*kosmos*": "world/universe/order/arrangement", "*ginōskei*": "knows/recognizes/understands", "*egnō*": "knew/understood/recognized" } } 2 { "verseID": "1 John.3.2", "source": "Ἀγαπητοί, νῦν τέκνα Θεοῦ ἐσμεν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα: οἴδαμεν δὲ ὅτι, ἐὰν φανερωθῇ, ὅμοιοι αὐτῷ ἐσόμεθα· ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.", "text": "*Agapētoi*, now *tekna Theou esmen*, and not yet *ephanerōthē* what we *esometha*: we *oidamen* *de* that, if he *phanerōthē*, *homoioi* to him we *esometha*; because we *opsometha* him *kathōs estin*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present active, 1st plural - we are", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested/revealed", "*esometha*": "future middle, 1st plural - we will be", "*oidamen*": "perfect active, 1st plural - we know", "*de*": "postpositive conjunction - but/and", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be manifested/revealed", "*homoioi*": "nominative, masculine, plural - like/similar", "*opsometha*": "future middle, 1st plural - we will see", "*kathōs*": "adverb - just as/according as", "*estin*": "present active, 3rd singular - he is" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*tekna*": "children/offspring", "*ephanerōthē*": "was revealed/manifested/shown", "*oidamen*": "we know/understand (with certainty)", "*phanerōthē*": "might appear/be revealed/be manifested", "*homoioi*": "like/similar/resembling", "*opsometha*": "we shall see/perceive/behold", "*kathōs*": "just as/according as/even as" } }
• Ps 103:20 : 20 { "verseID": "Psalms.103.20", "source": "בָּרֲכ֥וּ יְהוָ֗ה מַלְאָ֫כָ֥יו גִּבֹּ֣רֵי כֹ֭חַ עֹשֵׂ֣י דְבָר֑וֹ לִ֝שְׁמֹ֗עַ בְּק֣וֹל דְּבָרֽוֹ׃", "text": "*bārăkû* *YHWH* *malʾākāyw* *gibbōrê* *kōaḥ* *ʿōśê* *dəbārô* *lišmōaʿ* in-*qôl* *dəbārô*", "grammar": { "*bārăkû*": "piel imperative masculine plural - bless", "*YHWH*": "divine name", "*malʾākāyw*": "masculine plural noun with 3rd person masculine singular suffix - his angels/messengers", "*gibbōrê*": "masculine plural construct - mighty ones of", "*kōaḥ*": "masculine singular noun - strength", "*ʿōśê*": "qal participle masculine plural construct - doers of", "*dəbārô*": "masculine singular noun with 3rd person masculine singular suffix - his word", "*lišmōaʿ*": "qal infinitive construct with prefixed preposition *lə* - to hear/listen to", "*qôl*": "masculine singular noun with prefixed preposition *bə* - in voice of", "*dəbārô*": "masculine singular noun with 3rd person masculine singular suffix - his word" }, "variants": { "*bārăkû*": "bless/praise/adore", "*malʾākāyw*": "his angels/messengers/ambassadors", "*gibbōrê* *kōaḥ*": "mighty in strength/mighty ones of power/heroes of force", "*ʿōśê* *dəbārô*": "doers of his word/performers of his command", "*lišmōaʿ* *bə-qôl* *dəbārô*": "to listen to the voice of his word/to obey the sound of his command" } }
• Zech 3:7 : 7 { "verseID": "Zechariah.3.7", "source": "כֹּה־אָמַ֞ר יְהוָ֣ה צְבָא֗וֹת אִם־בִּדְרָכַ֤י תֵּלֵךְ֙ וְאִ֣ם אֶת־מִשְׁמַרְתִּ֣י תִשְׁמֹ֔ר וְגַם־אַתָּה֙ תָּדִ֣ין אֶת־בֵּיתִ֔י וְגַ֖ם תִּשְׁמֹ֣ר אֶת־חֲצֵרָ֑י וְנָתַתִּ֤י לְךָ֙ מַהְלְכִ֔ים בֵּ֥ין הָעֹמְדִ֖ים הָאֵֽלֶּה׃", "text": "Thus *kōh*-*ʾāmar* *YHWH* *ṣəḇāʾôt*, If in my *dərāḵay* you *tēlēḵ* and if *ʾet*-my *mišmartî* you *tišmōr*, and also you *tādîn* *ʾet*-my *bêtî*, and also *tišmōr* *ʾet*-my *ḥăṣērāy*; and I will *nātattî* to you *mahləḵîm* between the *ʿōmdîm* the *ʾēlleh*.", "grammar": { "*kōh*": "Adverb - thus/so", "*ʾāmar*": "Qal perfect, 3rd person masculine singular - said", "*YHWH*": "Divine name, tetragrammaton", "*ṣəḇāʾôt*": "Noun, feminine plural construct - of hosts/armies", "*dərāḵay*": "Noun, feminine plural construct with 1st person singular suffix - my ways", "*tēlēḵ*": "Qal imperfect, 2nd person masculine singular - you will walk", "*mišmartî*": "Noun, feminine singular construct with 1st person singular suffix - my charge/duty", "*tišmōr*": "Qal imperfect, 2nd person masculine singular - you will keep", "*tādîn*": "Qal imperfect, 2nd person masculine singular - you will judge", "*bêtî*": "Noun, masculine singular construct with 1st person singular suffix - my house", "*ḥăṣērāy*": "Noun, feminine plural construct with 1st person singular suffix - my courts", "*nātattî*": "Qal perfect, 1st person singular - I will give", "*mahləḵîm*": "Noun, masculine plural - places to walk/access", "*ʿōmdîm*": "Qal active participle, masculine plural with definite article - the ones standing", "*ʾēlleh*": "Demonstrative pronoun, plural with definite article - these" }, "variants": { "*dərāḵay*": "my ways/my paths/my manner", "*tēlēḵ*": "walk/go/follow", "*mišmartî*": "my charge/my duty/my service/my ordinance", "*tišmōr*": "keep/guard/observe", "*tādîn*": "judge/govern/rule", "*bêtî*": "my house/my temple/my household", "*ḥăṣērāy*": "my courts/my courtyards", "*mahləḵîm*": "places to walk/access/movement/right of entry", "*ʿōmdîm*": "ones standing/attendants/those present" } }
• Matt 13:43 : 43 { "verseID": "Matthew.13.43", "source": "Τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ Πατρὸς αὐτῶν. Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "Then the *dikaioi* shall *eklampsousin* as the *hēlios* in the *basileia* of the *Patros* of them. The one *echōn* *ōta* to *akouein*, let him *akouetō*.", "grammar": { "*dikaioi*": "nominative, masculine, plural - righteous ones", "*eklampsousin*": "future active indicative, 3rd person plural - will shine forth", "*hēlios*": "nominative, masculine, singular - sun", "*basileia*": "dative, feminine, singular - kingdom/reign", "*Patros*": "genitive, masculine, singular - Father", "*echōn*": "present active participle, nominative, masculine, singular - having", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present active infinitive - to hear", "*akouetō*": "present active imperative, 3rd person singular - let him hear" }, "variants": { "*dikaioi*": "righteous ones/just/those who are righteous", "*eklampsousin*": "will shine forth/radiate/beam out", "*basileia*": "kingdom/reign/sovereignty", "*Patros*": "Father/progenitor", "*akouein*": "to hear/listen/understand", "*akouetō*": "let him hear/listen/understand" } }
• Matt 18:10 : 10 { "verseID": "Matthew.18.10", "source": "Ὁρᾶτε μὴ καταφρονήσητε ἑνὸς τῶν μικρῶν τούτων· λέγω γὰρ ὑμῖν, Ὅτι οἱ ἄγγελοι αὐτῶν ἐν οὐρανοῖς διὰ παντὸς βλέπουσιν τὸ πρόσωπον τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς.", "text": "*Horate* not *kataphronēsēte* one of the *mikrōn* these; *legō* for to you, that the *angeloi* of them in *ouranois* through *pantos* *blepousin* the *prosōpon* of the *Patros* of me of the in *ouranois*.", "grammar": { "*Horate*": "verb, present, active, imperative, 2nd person, plural - see/beware", "*kataphronēsēte*": "verb, aorist, active, subjunctive, 2nd person, plural - despise/look down on", "*mikrōn*": "adjective, genitive, masculine, plural - little ones/small ones", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*angeloi*": "noun, nominative, masculine, plural - angels/messengers", "*ouranois*": "noun, dative, masculine, plural - heavens", "*pantos*": "adjective, genitive, neuter, singular - all/entire", "*blepousin*": "verb, present, active, indicative, 3rd person, plural - see/look at", "*prosōpon*": "noun, accusative, neuter, singular - face/presence", "*Patros*": "noun, genitive, masculine, singular - Father", "*ouranois*": "noun, dative, masculine, plural - heavens" }, "variants": { "*Horate*": "see/beware/take heed", "*kataphronēsēte*": "despise/look down on/disdain", "*mikrōn*": "little ones/small ones/insignificant ones", "*angeloi*": "angels/messengers", "*ouranois*": "heavens/skies", "*pantos*": "all/entire/always", "*blepousin*": "see/look at/behold", "*prosōpon*": "face/presence/countenance", "*Patros*": "Father/patriarch" } }
• Rev 5:9-9 : 9 { "verseID": "Revelation.5.9", "source": "Καὶ ᾄδουσιν ᾠδὴν καινὴν, λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ: ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς, καὶ γλώσσης, καὶ λαοῦ, καὶ ἔθνους·", "text": "And they *adousin* *ōdēn* *kainēn*, *legontes*, *Axios* *ei* to *labein* the *biblion*, and to *anoixai* the *sphragidas* of it: because you were *esphagēs*, and *ēgorasas* to *Theō* us with your *haimati* from every *phylēs*, and *glōssēs*, and *laou*, and *ethnous*;", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*kainēn*": "accusative, feminine, singular - new/fresh", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Axios*": "nominative, masculine, singular - worthy/deserving", "*ei*": "present active indicative, 2nd person singular - you are", "*labein*": "aorist active infinitive - to take/receive", "*biblion*": "accusative, neuter, singular - scroll/book", "*anoixai*": "aorist active infinitive - to open", "*sphragidas*": "accusative, feminine, plural - seals", "*esphagēs*": "aorist passive indicative, 2nd person singular - you were slain/slaughtered", "*ēgorasas*": "aorist active indicative, 2nd person singular - you purchased/bought/redeemed", "*Theō*": "dative, masculine, singular - for God/to God", "*haimati*": "dative, neuter, singular - blood", "*phylēs*": "genitive, feminine, singular - tribe/clan", "*glōssēs*": "genitive, feminine, singular - tongue/language", "*laou*": "genitive, masculine, singular - people/population", "*ethnous*": "genitive, neuter, singular - nation/ethnic group" }, "variants": { "*kainēn*": "new/fresh/unprecedented", "*esphagēs*": "slain/slaughtered/sacrificed", "*ēgorasas*": "purchased/bought/redeemed", "*haimati*": "blood [metaphor for life/death/sacrifice]", "*phylēs*": "tribe/clan/family group", "*ethnous*": "nation/people group/ethnic group" } } 10 { "verseID": "Revelation.5.10", "source": "Καὶ ἐποίησας ἡμᾶς τῷ Θεῷ ἡμῶν βασιλεῖς καὶ ἱερεῖς: καὶ βασιλεύσομεν ἐπὶ τῆς γῆς.", "text": "And you *epoiēsas* us to *Theō* our *basileis* and *hiereis*: and we shall *basileusomen* upon the *gēs*.", "grammar": { "*epoiēsas*": "aorist active indicative, 2nd person singular - you made/created", "*Theō*": "dative, masculine, singular - for God/to God", "*basileis*": "accusative, masculine, plural - kings/rulers", "*hiereis*": "accusative, masculine, plural - priests", "*basileusomen*": "future active indicative, 1st person plural - we will reign/rule", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*epoiēsas*": "made/created/appointed/constituted", "*basileis*": "kings/rulers/monarchs", "*hiereis*": "priests/those who perform sacred duties", "*basileusomen*": "we will reign/we will rule/we will exercise kingship" } } 11 { "verseID": "Revelation.5.11", "source": "Καὶ εἶδον, καὶ ἤκουσα φωνὴν ἀγγέλων πολλῶν κύκλῳ τοῦ θρόνου καὶ τῶν ζώων καὶ τῶν πρεσβυτέρων: καὶ ἦν ὁ ἀριθμὸς αὐτῶν μυριάδες μυριάδων, καὶ χιλιάδες χιλιάδων·", "text": "And I *eidon*, and I *ēkousa* *phōnēn* of *angelōn* many *kyklō* of the *thronou* and of the *zōōn* and of the *presbyterōn*: and was the *arithmos* of them *myriades* of *myriadōn*, and *chiliades* of *chiliadōn*;", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - saw/perceived", "*ēkousa*": "aorist active indicative, 1st person singular - heard/listened to", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*kyklō*": "dative, masculine, singular (used adverbially) - around/surrounding", "*thronou*": "genitive, masculine, singular - throne", "*zōōn*": "genitive, neuter, plural - living creatures/beings", "*presbyterōn*": "genitive, masculine, plural - elders", "*arithmos*": "nominative, masculine, singular - number", "*myriades*": "nominative, feminine, plural - tens of thousands/myriads", "*myriadōn*": "genitive, feminine, plural - of tens of thousands/of myriads", "*chiliades*": "nominative, feminine, plural - thousands", "*chiliadōn*": "genitive, feminine, plural - of thousands" }, "variants": { "*phōnēn*": "voice/sound/utterance", "*angelōn*": "angels/messengers/envoys", "*arithmos*": "number/quantity/sum", "*myriades myriadōn*": "tens of thousands of tens of thousands/innumerable multitude", "*chiliades chiliadōn*": "thousands of thousands/innumerable multitude" } }
• Rev 19:10 : 10 { "verseID": "Revelation.19.10", "source": "Καὶ ἔπεσον ἔμπροσθεν τῶν ποδῶν αὐτοῦ προσκυνῆσαι αὐτῷ. Καὶ λέγει μοι, Ὅρα μή: σύνδουλός σού εἰμὶ, καὶ τῶν ἀδελφῶν σου τῶν ἐχόντων τὴν μαρτυρίαν Ἰησοῦ: τῷ Θεῷ προσκύνησον: ἡ γὰρ μαρτυρία τοῦ Ἰησοῦ ἐστιν τὸ πνεῦμα τῆς προφητείας.", "text": "And I *epeson* *emprosthen* of the *podōn* of him to *proskynēsai* to him. And he *legei* to me, *Hora* *mē*: *syndoulos* of you *eimi*, and of the *adelphōn* of you those *echontōn* the *martyrian* of *Iēsou*: to the *Theō* *proskynēson*: for the *martyria* of the *Iēsou* *estin* the *pneuma* of the *prophēteias*.", "grammar": { "*epeson*": "aorist, indicative, active, 1st person singular - I fell", "*emprosthen*": "preposition - before/in front of", "*podōn*": "genitive, masculine, plural - feet", "*proskynēsai*": "aorist infinitive, active - to worship", "*legei*": "present, indicative, active, 3rd person singular - he says", "*Hora*": "present imperative, active, 2nd person singular - see/look", "*mē*": "negative particle - not", "*syndoulos*": "nominative, masculine, singular - fellow servant", "*eimi*": "present, indicative, active, 1st person singular - I am", "*adelphōn*": "genitive, masculine, plural - brothers/brethren", "*echontōn*": "present participle, genitive, masculine, plural - having", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Theō*": "dative, masculine, singular - to God", "*proskynēson*": "aorist imperative, active, 2nd person singular - worship", "*martyria*": "nominative, feminine, singular - testimony/witness", "*estin*": "present, indicative, active, 3rd person singular - is", "*pneuma*": "nominative, neuter, singular - spirit", "*prophēteias*": "genitive, feminine, singular - of prophecy" }, "variants": { "*epeson*": "fell/fell down/collapsed", "*proskynēsai*": "to worship/to bow down/to pay homage", "*Hora mē*": "see that you do not/beware not to/do not [do it]", "*syndoulos*": "fellow servant/fellow slave", "*adelphōn*": "brothers/brethren/fellow believers", "*echontōn*": "having/holding/possessing", "*martyrian*": "testimony/witness/evidence", "*proskynēson*": "worship/bow down/pay homage", "*pneuma*": "spirit/breath/wind", "*prophēteias*": "prophecy/prophetic gift/prophetic declaration" } }