Acts 23:8

biblecontext

{ "verseID": "Acts.23.8", "source": "Σαδδουκαῖοι μὲν γὰρ λέγουσιν μὴ εἶναι ἀνάστασιν, μηδὲ ἄγγελον, μήτε πνεῦμα: Φαρισαῖοι δὲ ὁμολογοῦσιν τὰ ἀμφότερα.", "text": "*Saddoukaioi* *men* *gar* *legousin* not *einai* *anastasin*, nor *angelon*, nor *pneuma*: *Pharisaioi* *de* *homologousin* the *amphotera*.", "grammar": { "*Saddoukaioi*": "nominative masculine plural - Sadducees", "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*gar*": "postpositive particle - for", "*legousin*": "present active indicative, 3rd person plural - they say", "*einai*": "present active infinitive - to be", "*anastasin*": "accusative feminine singular - resurrection", "*angelon*": "accusative masculine singular - angel", "*pneuma*": "accusative neuter singular - spirit", "*Pharisaioi*": "nominative masculine plural - Pharisees", "*de*": "postpositive particle - but/and (correlative with *men*)", "*homologousin*": "present active indicative, 3rd person plural - they confess/acknowledge", "*amphotera*": "accusative neuter plural - both things" }, "variants": { "*legousin*": "say/declare/affirm", "*anastasin*": "resurrection/rising of the dead", "*angelon*": "angel/messenger", "*pneuma*": "spirit/ghost/supernatural being", "*homologousin*": "confess/acknowledge/profess/affirm", "*amphotera*": "both (things)/both (categories)" } }

Additional Resources

Other Translations

Referenced Verses

  • Matt 22:23 : 23 { "verseID": "Matthew.22.23", "source": "¶Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, οἵ λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν,", "text": "In *ekeinē* the *hēmera* *prosēlthon* to him *Saddoukaioi*, those *legontes* not *einai* *anastasin*, and *epērōtēsan* him,", "grammar": { "*ekeinē*": "dative, feminine, singular - that", "*hēmera*": "dative, feminine, singular - day", "*prosēlthon*": "aorist active indicative, 3rd person plural - they came to/approached", "*Saddoukaioi*": "nominative, masculine, plural - Sadducees", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*einai*": "present active infinitive - to be/exist", "*anastasin*": "accusative, feminine, singular - resurrection", "*epērōtēsan*": "aorist active indicative, 3rd person plural - they questioned/asked" }, "variants": { "*ekeinē*": "that/same", "*prosēlthon*": "they came to/approached/came near", "*legontes*": "saying/declaring/teaching", "*anastasin*": "resurrection/rising up from death", "*epērōtēsan*": "they questioned/asked/inquired of" } }
  • Luke 20:27 : 27 { "verseID": "Luke.20.27", "source": "Προσελθόντες δέ τινες τῶν Σαδδουκαίων, οἱ ἀντιλέγοντες ἀνάστασιν μὴ εἶναι· ἐπηρώτησαν αὐτόν,", "text": "*Proselthontes de tines* of the *Saddoukaiōn*, the ones *antilegontes anastasin mē einai*; they *epērōtēsan* him,", "grammar": { "*Proselthontes*": "aorist active participle, nominative, plural - having approached", "*de*": "postpositive conjunction - but/and", "*tines*": "indefinite pronoun, nominative, plural - some/certain ones", "*Saddoukaiōn*": "genitive, masculine, plural - of the Sadducees", "*antilegontes*": "present active participle, nominative, plural - contradicting/denying", "*anastasin*": "accusative, feminine, singular - resurrection", "*mē einai*": "negative + present infinitive - not to be", "*epērōtēsan*": "aorist active, 3rd plural - they questioned" }, "variants": { "*Proselthontes*": "having approached/coming to/approaching", "*tines*": "some/certain ones", "*Saddoukaiōn*": "of the Sadducees", "*antilegontes anastasin mē einai*": "denying that resurrection exists/saying there is no resurrection", "*epērōtēsan*": "questioned/asked/inquired of" } }
  • Mark 12:18 : 18 { "verseID": "Mark.12.18", "source": "Καὶ ἔρχονται Σαδδουκαῖοι πρὸς αὐτόν, οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι· καὶ ἐπηρώτησαν αὐτόν, λέγοντες,", "text": "And *erchontai Saddoukaioi pros* him, *hoitines legousin anastasin mē einai*; and they-*epērōtēsan* him, *legontes*,", "grammar": { "*erchontai*": "present middle indicative, 3rd plural - come", "*Saddoukaioi*": "nominative plural masculine - Sadducees", "*pros*": "preposition + accusative - to/toward", "*hoitines*": "relative pronoun, nominative plural masculine - who", "*legousin*": "present active indicative, 3rd plural - say", "*anastasin*": "accusative singular feminine - resurrection", "*mē einai*": "negative particle + present active infinitive - not to be", "*epērōtēsan*": "aorist active indicative, 3rd plural - questioned", "*legontes*": "present active participle, nominative plural masculine - saying" }, "variants": { "*erchontai*": "come/approach/arrive", "*Saddoukaioi*": "Sadducees", "*hoitines*": "who/the ones who", "*legousin*": "say/claim/assert", "*anastasin*": "resurrection/rising up", "*mē einai*": "not to be/does not exist", "*epērōtēsan*": "questioned/asked/inquired of", "*legontes*": "saying/speaking" } }
  • Acts 4:1 : 1 { "verseID": "Acts.4.1", "source": "Λαλούντων δὲ αὐτῶν πρὸς τὸν λαόν, ἐπέστησαν αὐτοῖς, οἱ ἱερεῖς, καὶ ὁ στρατηγὸς τοῦ ἱεροῦ, καὶ οἱ Σαδδουκαῖοι,", "text": "*Lalountōn* *de* them *pros* the *laon*, *epestēsan* them, the *hiereis*, and the *stratēgos* of the *hierou*, and the *Saddoukaioi*,", "grammar": { "*Lalountōn*": "present participle, genitive plural - speaking/while they were speaking", "*de*": "postpositive particle - but/and/now", "*pros*": "preposition + accusative - to/toward", "*laon*": "accusative, masculine, singular - people", "*epestēsan*": "aorist active indicative, 3rd plural - came upon/stood over", "*hiereis*": "nominative, masculine, plural - priests", "*stratēgos*": "nominative, masculine, singular - captain/commander", "*hierou*": "genitive, neuter, singular - temple", "*Saddoukaioi*": "nominative, masculine, plural - Sadducees" }, "variants": { "*Lalountōn*": "speaking/preaching/addressing", "*de*": "but/and/now [continuative or contrastive]", "*epestēsan*": "came upon/confronted/stood beside/approached suddenly", "*stratēgos*": "captain/commander/chief officer", "*hierou*": "temple/sanctuary" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Acts 23:6-7
    2 verses
    80%

    6 { "verseID": "Acts.23.6", "source": "Γνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶν Σαδδουκαίων, τὸ δὲ ἕτερον Φαρισαίων, ἔκραξεν ἐν τῷ συνεδρίῳ, Ἄνδρες ἀδελφοί, ἐγὼ Φαρισαῖός εἰμι, υἱὸς Φαρισαίου: περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι.", "text": "*Gnous* *de* the *Paulos* that the one *meros* *estin* of-*Saddoukaiōn*, the *de* other of-*Pharisaiōn*, *ekraxen* in the *synedriō*, *Andres* *adelphoi*, *egō* *Pharisaios* *eimi*, *huios* of-*Pharisaiou*: concerning *elpidos* and *anastaseōs* of-*nekrōn* *egō* *krinomai*.", "grammar": { "*Gnous*": "aorist active participle, nominative masculine singular - having known/realized", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative masculine singular - Paul", "*meros*": "nominative neuter singular - part/portion", "*estin*": "present active indicative, 3rd person singular - is", "*Saddoukaiōn*": "genitive masculine plural - of Sadducees", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*ekraxen*": "aorist active indicative, 3rd person singular - he cried out", "*synedriō*": "dative neuter singular - council/Sanhedrin", "*Andres*": "vocative masculine plural - men", "*adelphoi*": "vocative masculine plural - brothers", "*egō*": "nominative personal pronoun, 1st person singular - I", "*Pharisaios*": "nominative masculine singular - Pharisee", "*eimi*": "present active indicative, 1st person singular - I am", "*huios*": "nominative masculine singular - son", "*Pharisaiou*": "genitive masculine singular - of a Pharisee", "*elpidos*": "genitive feminine singular - of hope", "*anastaseōs*": "genitive feminine singular - of resurrection", "*nekrōn*": "genitive masculine plural - of dead ones", "*krinomai*": "present passive indicative, 1st person singular - I am being judged" }, "variants": { "*Gnous*": "perceiving/realizing/understanding/recognizing", "*meros*": "part/portion/faction/section", "*Saddoukaiōn*": "Sadducees (Jewish sect that denied resurrection)", "*Pharisaiōn*": "Pharisees (Jewish sect that believed in resurrection)", "*ekraxen*": "cried out/shouted/exclaimed", "*elpidos*": "hope/expectation", "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead persons/corpses", "*krinomai*": "I am judged/I am on trial/I am being examined" } }

    7 { "verseID": "Acts.23.7", "source": "Τοῦτο δὲ αὐτοῦ λαλήσαντος, ἐγένετο στάσις τῶν Φαρισαίων καὶ τῶν Σαδδουκαίων: καὶ ἐσχίσθη τὸ πλῆθος.", "text": "This *de* of-him *lalēsantos*, *egeneto* *stasis* of-the *Pharisaiōn* and of-the *Saddoukaiōn*: and *eschisthē* the *plēthos*.", "grammar": { "*de*": "postpositive particle - but/and", "*lalēsantos*": "aorist active participle, genitive masculine singular - having spoken", "*egeneto*": "aorist middle indicative, 3rd person singular - there arose/came to be", "*stasis*": "nominative feminine singular - dissension/division", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*Saddoukaiōn*": "genitive masculine plural - of Sadducees", "*eschisthē*": "aorist passive indicative, 3rd person singular - was divided", "*plēthos*": "nominative neuter singular - multitude/assembly" }, "variants": { "*lalēsantos*": "having spoken/having said/having declared", "*egeneto*": "arose/happened/came about", "*stasis*": "dissension/division/dispute/uprising", "*eschisthē*": "was divided/was split/was separated", "*plēthos*": "crowd/multitude/assembly/gathering" } }

  • Mark 12:18
    77%

    18 { "verseID": "Mark.12.18", "source": "Καὶ ἔρχονται Σαδδουκαῖοι πρὸς αὐτόν, οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι· καὶ ἐπηρώτησαν αὐτόν, λέγοντες,", "text": "And *erchontai Saddoukaioi pros* him, *hoitines legousin anastasin mē einai*; and they-*epērōtēsan* him, *legontes*,", "grammar": { "*erchontai*": "present middle indicative, 3rd plural - come", "*Saddoukaioi*": "nominative plural masculine - Sadducees", "*pros*": "preposition + accusative - to/toward", "*hoitines*": "relative pronoun, nominative plural masculine - who", "*legousin*": "present active indicative, 3rd plural - say", "*anastasin*": "accusative singular feminine - resurrection", "*mē einai*": "negative particle + present active infinitive - not to be", "*epērōtēsan*": "aorist active indicative, 3rd plural - questioned", "*legontes*": "present active participle, nominative plural masculine - saying" }, "variants": { "*erchontai*": "come/approach/arrive", "*Saddoukaioi*": "Sadducees", "*hoitines*": "who/the ones who", "*legousin*": "say/claim/assert", "*anastasin*": "resurrection/rising up", "*mē einai*": "not to be/does not exist", "*epērōtēsan*": "questioned/asked/inquired of", "*legontes*": "saying/speaking" } }

  • Matt 22:23
    77%

    23 { "verseID": "Matthew.22.23", "source": "¶Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, οἵ λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν,", "text": "In *ekeinē* the *hēmera* *prosēlthon* to him *Saddoukaioi*, those *legontes* not *einai* *anastasin*, and *epērōtēsan* him,", "grammar": { "*ekeinē*": "dative, feminine, singular - that", "*hēmera*": "dative, feminine, singular - day", "*prosēlthon*": "aorist active indicative, 3rd person plural - they came to/approached", "*Saddoukaioi*": "nominative, masculine, plural - Sadducees", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*einai*": "present active infinitive - to be/exist", "*anastasin*": "accusative, feminine, singular - resurrection", "*epērōtēsan*": "aorist active indicative, 3rd person plural - they questioned/asked" }, "variants": { "*ekeinē*": "that/same", "*prosēlthon*": "they came to/approached/came near", "*legontes*": "saying/declaring/teaching", "*anastasin*": "resurrection/rising up from death", "*epērōtēsan*": "they questioned/asked/inquired of" } }

  • Acts 23:9
    77%

    9 { "verseID": "Acts.23.9", "source": "Ἐγένετο δὲ κραυγὴ μεγάλη: καὶ ἀναστάντες οἱ γραμματεῖς τοῦ μέρους τῶν Φαρισαίων, διεμάχοντο, λέγοντες, Οὐδὲν κακὸν εὑρίσκομεν ἐν τῷ ἀνθρώπῳ τούτῳ: εἰ δὲ πνεῦμα ἐλάλησεν αὐτῷ ἢ ἄγγελος, μὴ θεομαχῶμεν.", "text": "*Egeneto* *de* *kraugē* *megalē*: and *anastantes* the *grammateis* of-the *merous* of-the *Pharisaiōn*, *diemachonto*, *legontes*, Nothing *kakon* *heuriskomen* in the *anthrōpō* this: if *de* *pneuma* *elalēsen* to-him or *angelos*, not *theomachōmen*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - there arose", "*de*": "postpositive particle - but/and", "*kraugē*": "nominative feminine singular - outcry/clamor", "*megalē*": "nominative feminine singular - great/loud", "*anastantes*": "aorist active participle, nominative masculine plural - having stood up", "*grammateis*": "nominative masculine plural - scribes", "*merous*": "genitive neuter singular - of the part/faction", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*diemachonto*": "imperfect middle indicative, 3rd person plural - they were arguing strongly", "*legontes*": "present active participle, nominative masculine plural - saying", "*kakon*": "accusative neuter singular - evil/wrong", "*heuriskomen*": "present active indicative, 1st person plural - we find", "*anthrōpō*": "dative masculine singular - man", "*pneuma*": "nominative neuter singular - spirit", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*angelos*": "nominative masculine singular - angel", "*theomachōmen*": "present active subjunctive, 1st person plural - let us fight against God" }, "variants": { "*kraugē*": "outcry/clamor/shouting/uproar", "*grammateis*": "scribes/experts in law/scholars", "*merous*": "part/faction/side", "*diemachonto*": "contended strongly/argued vigorously/disputed", "*kakon*": "evil/wrong/bad/harmful", "*heuriskomen*": "we find/we discover", "*pneuma*": "spirit/ghost/supernatural being", "*elalēsen*": "spoke/talked/addressed", "*theomachōmen*": "fight against God/oppose God/resist God" } }

  • Luke 20:26-28
    3 verses
    76%

    26 { "verseID": "Luke.20.26", "source": "Καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ: καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ, ἐσίγησαν.", "text": "And not they *ischysan epilabesthai* his *rhēmatos* before the *laou*: and *thaumasantes* at the *apokrisei* of him, they *esigēsan*.", "grammar": { "*ischysan*": "aorist active, 3rd plural - they were able", "*epilabesthai*": "aorist middle infinitive - to catch/take hold of", "*rhēmatos*": "genitive, neuter, singular - word/saying", "*laou*": "genitive, masculine, singular - of people", "*thaumasantes*": "aorist active participle, nominative, plural - having marveled", "*apokrisei*": "dative, feminine, singular - answer/reply", "*esigēsan*": "aorist active, 3rd plural - they became silent" }, "variants": { "*ischysan epilabesthai*": "were able to catch/could trap/succeeded in catching", "*rhēmatos*": "word/saying/statement", "*laou*": "people/crowd/nation", "*thaumasantes*": "having marveled/being amazed/being astonished", "*apokrisei*": "answer/reply/response", "*esigēsan*": "became silent/kept quiet/were silent" } }

    27 { "verseID": "Luke.20.27", "source": "Προσελθόντες δέ τινες τῶν Σαδδουκαίων, οἱ ἀντιλέγοντες ἀνάστασιν μὴ εἶναι· ἐπηρώτησαν αὐτόν,", "text": "*Proselthontes de tines* of the *Saddoukaiōn*, the ones *antilegontes anastasin mē einai*; they *epērōtēsan* him,", "grammar": { "*Proselthontes*": "aorist active participle, nominative, plural - having approached", "*de*": "postpositive conjunction - but/and", "*tines*": "indefinite pronoun, nominative, plural - some/certain ones", "*Saddoukaiōn*": "genitive, masculine, plural - of the Sadducees", "*antilegontes*": "present active participle, nominative, plural - contradicting/denying", "*anastasin*": "accusative, feminine, singular - resurrection", "*mē einai*": "negative + present infinitive - not to be", "*epērōtēsan*": "aorist active, 3rd plural - they questioned" }, "variants": { "*Proselthontes*": "having approached/coming to/approaching", "*tines*": "some/certain ones", "*Saddoukaiōn*": "of the Sadducees", "*antilegontes anastasin mē einai*": "denying that resurrection exists/saying there is no resurrection", "*epērōtēsan*": "questioned/asked/inquired of" } }

    28 { "verseID": "Luke.20.28", "source": "Λέγοντες, Διδάσκαλε, Μωσῆς ἔγραψεν ἡμῖν, Ἐάν τινος ἀδελφὸς ἀποθάνῃ, ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ἀποθάνῃ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα, καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.", "text": "*Legontes*, *Didaskale*, *Mōsēs egrapsen* to us, If *tinos adelphos apothanē*, having *gynaika*, and this one *ateknos apothanē*, that should *labē* the *adelphos* of him the *gynaika*, and *exanastēsē sperma* to the *adelphō* of him.", "grammar": { "*Legontes*": "present active participle, nominative, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*Mōsēs*": "nominative, masculine, singular - Moses", "*egrapsen*": "aorist active, 3rd singular - wrote", "*tinos*": "indefinite pronoun, genitive, singular - of someone", "*adelphos*": "nominative, masculine, singular - brother", "*apothanē*": "aorist active subjunctive, 3rd singular - should die", "*gynaika*": "accusative, feminine, singular - wife/woman", "*ateknos*": "nominative, masculine, singular - childless", "*apothanē*": "aorist active subjunctive, 3rd singular - should die", "*labē*": "aorist active subjunctive, 3rd singular - should take", "*adelphos*": "nominative, masculine, singular - brother", "*gynaika*": "accusative, feminine, singular - wife/woman", "*exanastēsē*": "aorist active subjunctive, 3rd singular - should raise up", "*sperma*": "accusative, neuter, singular - seed/offspring", "*adelphō*": "dative, masculine, singular - to the brother" }, "variants": { "*Legontes*": "saying/speaking", "*Didaskale*": "Teacher/Master/Rabbi", "*Mōsēs egrapsen*": "Moses wrote/Moses commanded in writing", "*tinos adelphos apothanē*": "if someone's brother dies", "*gynaika*": "wife/woman", "*ateknos*": "childless/without children", "*labē*": "should take/might take", "*exanastēsē sperma*": "should raise up offspring/should produce descendants", "*adelphō*": "for the brother/to the brother" } }

  • Matt 22:33-34
    2 verses
    71%

    33 { "verseID": "Matthew.22.33", "source": "Καὶ ἀκούσαντες οἱ ὄχλοι, ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ.", "text": "And *akousantes* the *ochloi*, *exeplēssonto* at the *didachē* of him.", "grammar": { "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*exeplēssonto*": "imperfect passive indicative, 3rd person plural - were astonished/amazed", "*didachē*": "dative, feminine, singular - teaching/doctrine" }, "variants": { "*akousantes*": "having heard/listening", "*ochloi*": "crowds/multitudes/throngs", "*exeplēssonto*": "were astonished/amazed/astounded", "*didachē*": "teaching/doctrine/instruction" } }

    34 { "verseID": "Matthew.22.34", "source": "¶Οἱ δὲ Φαρισαῖοι ἀκούσαντες ὅτι ἐφίμωσεν τοὺς Σαδδουκαίους, συνήχθησαν ἐπὶ τὸ αὐτό.", "text": "But the *Pharisaioi* *akousantes* that he *ephimōsen* the *Saddoukaious*, *synēchthēsan* to the same place.", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*ephimōsen*": "aorist active indicative, 3rd person singular - silenced/muzzled", "*Saddoukaious*": "accusative, masculine, plural - Sadducees", "*synēchthēsan*": "aorist passive indicative, 3rd person plural - were gathered together" }, "variants": { "*akousantes*": "having heard/learned", "*ephimōsen*": "silenced/muzzled/put to silence", "*synēchthēsan*": "were gathered together/assembled/came together" } }

  • Matt 22:29-31
    3 verses
    70%

    29 { "verseID": "Matthew.22.29", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ Θεοῦ.", "text": "But *apokritheis* the *Iēsous* *eipen* to them, You *planasthe*, not *eidotes* the *graphas*, nor the *dynamin* of the *Theou*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "*planasthe*": "present passive indicative, 2nd person plural - you are deceived/led astray", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*graphas*": "accusative, feminine, plural - scriptures/writings", "*dynamin*": "accusative, feminine, singular - power/might", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apokritheis*": "having answered/responded", "*planasthe*": "you are deceived/led astray/in error", "*eidotes*": "knowing/understanding", "*graphas*": "scriptures/writings/sacred texts", "*dynamin*": "power/might/strength/ability" } }

    30 { "verseID": "Matthew.22.30", "source": "Ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν, οὔτε ἐκγαμίζονται, ἀλλʼ ὡς ἄγγελοι τοῦ Θεοῦ ἐν οὐρανῷ εἰσιν.", "text": "For in the *anastasei* neither they *gamousin*, nor are *ekgamizontai*, but as *angeloi* of the *Theou* in *ouranō* they *eisin*.", "grammar": { "*anastasei*": "dative, feminine, singular - resurrection", "*gamousin*": "present active indicative, 3rd person plural - they marry", "*ekgamizontai*": "present passive indicative, 3rd person plural - they are given in marriage", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*Theou*": "genitive, masculine, singular - of God", "*ouranō*": "dative, masculine, singular - heaven/sky", "*eisin*": "present active indicative, 3rd person plural - they are" }, "variants": { "*anastasei*": "resurrection/rising up", "*gamousin*": "they marry/take wives", "*ekgamizontai*": "they are given in marriage/married off", "*angeloi*": "angels/messengers", "*ouranō*": "heaven/sky" } }

    31 { "verseID": "Matthew.22.31", "source": "Περὶ δὲ τῆς ἀναστάσεως τῶν νεκρῶν, οὐκ ἀνέγνωτε τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ Θεοῦ, λέγοντος,", "text": "But concerning the *anastaseōs* of the *nekrōn*, have you not *anegnōte* the thing *rēthen* to you by the *Theou*, *legontos*,", "grammar": { "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*anegnōte*": "aorist active indicative, 2nd person plural - you read", "*rēthen*": "aorist passive participle, accusative, neuter, singular - having been spoken", "*Theou*": "genitive, masculine, singular - of God", "*legontos*": "present active participle, genitive, masculine, singular - saying" }, "variants": { "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead ones/corpses", "*anegnōte*": "you read/have read", "*rēthen*": "having been spoken/said/declared" } }

  • Acts 4:1-2
    2 verses
    68%

    1 { "verseID": "Acts.4.1", "source": "Λαλούντων δὲ αὐτῶν πρὸς τὸν λαόν, ἐπέστησαν αὐτοῖς, οἱ ἱερεῖς, καὶ ὁ στρατηγὸς τοῦ ἱεροῦ, καὶ οἱ Σαδδουκαῖοι,", "text": "*Lalountōn* *de* them *pros* the *laon*, *epestēsan* them, the *hiereis*, and the *stratēgos* of the *hierou*, and the *Saddoukaioi*,", "grammar": { "*Lalountōn*": "present participle, genitive plural - speaking/while they were speaking", "*de*": "postpositive particle - but/and/now", "*pros*": "preposition + accusative - to/toward", "*laon*": "accusative, masculine, singular - people", "*epestēsan*": "aorist active indicative, 3rd plural - came upon/stood over", "*hiereis*": "nominative, masculine, plural - priests", "*stratēgos*": "nominative, masculine, singular - captain/commander", "*hierou*": "genitive, neuter, singular - temple", "*Saddoukaioi*": "nominative, masculine, plural - Sadducees" }, "variants": { "*Lalountōn*": "speaking/preaching/addressing", "*de*": "but/and/now [continuative or contrastive]", "*epestēsan*": "came upon/confronted/stood beside/approached suddenly", "*stratēgos*": "captain/commander/chief officer", "*hierou*": "temple/sanctuary" } }

    2 { "verseID": "Acts.4.2", "source": "Διαπονούμενοι διὰ τὸ διδάσκειν αὐτοὺς τὸν λαόν, καὶ καταγγέλλειν ἐν τῷ Ἰησοῦ τὴν ἀνάστασιν τὴν ἐκ νεκρῶν.", "text": "*Diaponoumenoi* *dia* the *didaskein* them the *laon*, and *katangellein* in the *Iēsou* the *anastasin* the *ek* *nekrōn*.", "grammar": { "*Diaponoumenoi*": "present middle participle, nominative, masculine, plural - being greatly annoyed/troubled", "*dia*": "preposition + accusative - because of/on account of", "*didaskein*": "present active infinitive - to teach", "*laon*": "accusative, masculine, singular - people", "*katangellein*": "present active infinitive - to proclaim/announce", "*Iēsou*": "dative, masculine, singular - Jesus", "*anastasin*": "accusative, feminine, singular - resurrection", "*ek*": "preposition + genitive - out of/from", "*nekrōn*": "genitive, masculine, plural - dead [ones]" }, "variants": { "*Diaponoumenoi*": "being greatly troubled/distressed/annoyed/worked up", "*dia*": "because of/through/by means of", "*katangellein*": "proclaiming/announcing/declaring", "*anastasin*": "resurrection/rising up" } }

  • Matt 16:1
    68%

    1 { "verseID": "Matthew.16.1", "source": "¶Καὶ προσελθόντες οἱ Φαρισαῖοι καὶ Σαδδουκαῖοι, πειράζοντες ἐπηρώτησαν αὐτὸν σημεῖον ἐκ τοῦ οὐρανοῦ ἐπιδεῖξαι αὐτοῖς.", "text": "And *proselthontes* the *Pharisaioi* and *Saddoukaioi*, *peirazontes* *epērōtēsan* him *sēmeion* from the *ouranos* *epideixai* to them.", "grammar": { "*proselthontes*": "aorist active participle, nominative plural masculine - having come/approached", "*Pharisaioi*": "nominative plural masculine - Pharisees", "*Saddoukaioi*": "nominative plural masculine - Sadducees", "*peirazontes*": "present active participle, nominative plural masculine - testing/tempting", "*epērōtēsan*": "aorist active indicative, 3rd person plural - they asked/questioned", "*sēmeion*": "accusative singular neuter - sign", "*ouranos*": "genitive singular masculine - heaven/sky", "*epideixai*": "aorist active infinitive - to show/display" }, "variants": { "*peirazontes*": "testing/tempting/trying", "*sēmeion*": "sign/miracle/proof", "*ouranos*": "heaven/sky", "*epideixai*": "to show/display/demonstrate" } }

  • Mark 12:24-26
    3 verses
    68%

    24 { "verseID": "Mark.12.24", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Οὐ διὰ τοῦτο πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ Θεοῦ;", "text": "And *apokritheis* the *Iēsous* *eipen* to them, Not *dia* this *planasthe*, not *eidotes* the *graphas*, neither the *dynamin* of the *Theou*?", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*dia*": "preposition + accusative - because of/through", "*planasthe*": "present passive indicative, 2nd plural - you are being led astray", "*eidotes*": "perfect active participle, nominative, plural - knowing/having known", "*graphas*": "accusative, feminine, plural - writings/scriptures", "*dynamin*": "accusative, feminine, singular - power/strength", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke", "*dia*": "because of/through/for", "*planasthe*": "you are being led astray/deceived/in error", "*eidotes*": "knowing/understanding/having knowledge of", "*graphas*": "writings/scriptures", "*dynamin*": "power/strength/ability/might", "*Theou*": "of God/deity" } }

    25 { "verseID": "Mark.12.25", "source": "Ὅταν γὰρ ἐκ νεκρῶν ἀναστῶσιν, οὔτε γαμοῦσιν, οὔτε γαμίσκονται· ἀλλʼ εἰσὶν ὡς ἄγγελοι οἱ ἐν τοῖς οὐρανοῖς.", "text": "When for from *nekrōn* *anastōsin*, neither *gamousin*, nor *gamiskontai*; but *eisin* as *angeloi* the ones in the *ouranois*.", "grammar": { "*nekrōn*": "genitive, masculine, plural - of dead ones", "*anastōsin*": "aorist active subjunctive, 3rd plural - they may rise up", "*gamousin*": "present active indicative, 3rd plural - they marry", "*gamiskontai*": "present passive indicative, 3rd plural - they are given in marriage", "*eisin*": "present active indicative, 3rd plural - they are", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*ouranois*": "dative, masculine, plural - heavens/skies" }, "variants": { "*nekrōn*": "dead ones/corpses", "*anastōsin*": "they may rise up/be resurrected", "*gamousin*": "they marry/take wives", "*gamiskontai*": "they are given in marriage", "*eisin*": "they are/exist", "*angeloi*": "angels/messengers", "*ouranois*": "heavens/skies" } }

    26 { "verseID": "Mark.12.26", "source": "Περὶ δὲ τῶν νεκρῶν, ὅτι ἐγείρονται: οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωσέως, ἐπὶ τῆς βάτου ὡς εἶπεν αὐτῷ ὁ Θεός, λέγων, Ἐγὼ ὁ Θεὸς Ἀβραάμ, καὶ ὁ Θεὸς Ἰσαάκ, καὶ ὁ Θεὸς Ἰακώβ;", "text": "*Peri* but the *nekrōn*, that *egeirontai*: not *anegnōte* in the *biblō* of *Mōseōs*, upon the *batou* as *eipen* to him the *Theos*, *legōn*, *Egō* the *Theos* of *Abraam*, and the *Theos* of *Isaak*, and the *Theos* of *Iakōb*?", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*egeirontai*": "present passive indicative, 3rd plural - they are raised", "*anegnōte*": "aorist active indicative, 2nd plural - you have read [completed action]", "*biblō*": "dative, feminine, singular - book/scroll", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*batou*": "genitive, feminine, singular - bush", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*Theos*": "nominative, masculine, singular - God", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Egō*": "personal pronoun, nominative - I", "*Abraam*": "genitive, masculine, singular - of Abraham", "*Isaak*": "genitive, masculine, singular - of Isaac", "*Iakōb*": "genitive, masculine, singular - of Jacob" }, "variants": { "*Peri*": "concerning/about/regarding", "*nekrōn*": "dead ones/corpses", "*egeirontai*": "they are raised/resurrected", "*anegnōte*": "you have read/you read", "*biblō*": "book/scroll/writing", "*batou*": "bush/bramble", "*eipen*": "said/spoke", "*legōn*": "saying/speaking", "*Egō*": "I/myself", "*Theos*": "God/deity" } }

  • Acts 5:17
    66%

    17 { "verseID": "Acts.5.17", "source": "¶Ἀναστὰς δὲ ὁ ἀρχιερεὺς, καὶ πάντες οἱ σὺν αὐτῷ (ἡ οὖσα αἵρεσις τῶν Σαδδουκαίων,) ἐπλήσθησαν ζήλου,", "text": "*Anastas* *de* the *archiereus*, and all those *syn* him (the *ousa* *hairesis* of the *Saddoukaiōn*,) *eplēsthēsan* *zēlou*,", "grammar": { "*Anastas*": "aorist, active, participle, nominative, masculine, singular - having risen up", "*de*": "postpositive conjunction - but/and", "*archiereus*": "nominative, masculine, singular - high priest", "*syn*": "preposition + dative - with", "*ousa*": "present, active, participle, nominative, feminine, singular - being", "*hairesis*": "nominative, feminine, singular - sect/party", "*Saddoukaiōn*": "genitive, masculine, plural - of the Sadducees", "*eplēsthēsan*": "aorist, passive, indicative, 3rd plural - were filled", "*zēlou*": "genitive, masculine, singular - jealousy/zeal" }, "variants": { "*archiereus*": "high priest/chief priest", "*hairesis*": "sect/party/faction", "*eplēsthēsan*": "were filled/were full of/were overcome with", "*zēlou*": "jealousy/zeal/indignation" } }

  • Matt 16:11-12
    2 verses
    66%

    11 { "verseID": "Matthew.16.11", "source": "Πῶς οὐ νοεῖτε ὅτι οὐ περὶ ἄρτοῦ, εἶπον ὑμῖν προσέχειν ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων;", "text": "How not *noeite* that not concerning *artou*, I *eipon* to you to *prosechein* from the *zymēs* of the *Pharisaiōn* and *Saddoukaiōn*?", "grammar": { "*noeite*": "present active indicative, 2nd person plural - you understand/perceive", "*artou*": "genitive singular masculine - of bread", "*eipon*": "aorist active indicative, 1st person singular - I said", "*prosechein*": "present active infinitive - to take heed/beware", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*noeite*": "understand/perceive/comprehend", "*prosechein*": "to take heed/beware/be cautious", "*zymēs*": "leaven/yeast/fermentation" } }

    12 { "verseID": "Matthew.16.12", "source": "Τότε συνῆκαν ὅτι οὐκ εἶπεν προσέχειν ἀπὸ τῆς ζύμης τοῦ ἄρτου, ἀλλὰ ἀπὸ τῆς διδαχῆς τῶν Φαρισαίων καὶ Σαδδουκαίων.", "text": "Then they *synēkan* that not he *eipen* to *prosechein* from the *zymēs* of the *artou*, but from the *didachēs* of the *Pharisaiōn* and *Saddoukaiōn*.", "grammar": { "*synēkan*": "aorist active indicative, 3rd person plural - they understood", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*prosechein*": "present active infinitive - to take heed/beware", "*zymēs*": "genitive singular feminine - leaven/yeast", "*artou*": "genitive singular masculine - of bread", "*didachēs*": "genitive singular feminine - teaching/doctrine", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*synēkan*": "understood/comprehended/perceived", "*prosechein*": "to take heed/beware/be cautious", "*zymēs*": "leaven/yeast/fermentation", "*didachēs*": "teaching/doctrine/instruction" } }

  • Acts 24:14-15
    2 verses
    66%

    14 { "verseID": "Acts.24.14", "source": "Ὁμολογῶ δὲ τοῦτό σοι, ὅτι κατὰ τὴν ὁδὸν ἣν λέγουσιν αἵρεσιν, οὕτως λατρεύω τῷ πατρῴῳ Θεῷ, πιστεύων πᾶσι τοῖς κατὰ τὸν νόμον καὶ τοῖς προφήταις γεγραμμένοις:", "text": "I *homologō* *de* this to you, that according to the *hodon* which they call *hairesin*, thus I *latreuō* the *patrōō* *Theō*, *pisteuōn* all the things according to the *nomon* and the things in *prophētais* *gegrammenois*:", "grammar": { "*homologō*": "present active indicative, 1st singular - I confess/admit", "*de*": "postpositive conjunction - but/and", "*hodon*": "accusative, feminine, singular - way/road", "*hairesin*": "accusative, feminine, singular - sect/faction", "*latreuō*": "present active indicative, 1st singular - I serve/worship", "*patrōō*": "dative, masculine, singular - ancestral/of fathers", "*Theō*": "dative, masculine, singular - God", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*nomon*": "accusative, masculine, singular - law", "*prophētais*": "dative, masculine, plural - prophets", "*gegrammenois*": "perfect passive participle, dative, neuter, plural - having been written" }, "variants": { "*homologō*": "I confess/admit/acknowledge", "*hodon*": "way/road/path", "*hairesin*": "sect/faction/heresy", "*latreuō*": "I serve/worship/render religious service", "*patrōō*": "ancestral/of fathers/inherited", "*pisteuōn*": "believing/trusting/having faith in", "*gegrammenois*": "having been written/recorded" } }

    15 { "verseID": "Acts.24.15", "source": "Ἐλπίδα ἔχων εἰς τὸν Θεόν, ἣν καὶ αὐτοὶ οὗτοι προσδέχονται, ἀνάστασιν μέλλειν ἔσεσθαι νεκρῶν, δικαίων τε καὶ ἀδίκων.", "text": "*Elpida* *echōn* toward the *Theon*, which also themselves these *prosdechontai*, *anastasin* *mellein* *esesthai* of *nekrōn*, of *dikaiōn* *te* and of *adikōn*.", "grammar": { "*Elpida*": "accusative, feminine, singular - hope", "*echōn*": "present active participle, nominative, masculine, singular - having", "*Theon*": "accusative, masculine, singular - God", "*prosdechontai*": "present middle/passive indicative, 3rd plural - they expect/accept", "*anastasin*": "accusative, feminine, singular - resurrection", "*mellein*": "present active infinitive - to be about to", "*esesthai*": "future middle infinitive - to be", "*nekrōn*": "genitive, masculine, plural - dead ones", "*dikaiōn*": "genitive, masculine, plural - righteous ones", "*te*": "conjunction - both/and", "*adikōn*": "genitive, masculine, plural - unrighteous ones" }, "variants": { "*Elpida*": "hope/expectation", "*prosdechontai*": "they expect/accept/await", "*anastasin*": "resurrection/rising up", "*mellein*": "to be about to/going to", "*nekrōn*": "dead ones/corpses", "*dikaiōn*": "righteous ones/just persons", "*adikōn*": "unrighteous ones/unjust persons" } }

  • Luke 24:23
    66%

    23 { "verseID": "Luke.24.23", "source": "Καὶ μὴ εὑροῦσαι τὸ σῶμα αὐτοῦ, ἦλθον, λέγουσαι, καὶ ὀπτασίαν ἀγγέλων ἑωρακέναι, οἳ λέγουσιν αὐτὸν ζῇν.", "text": "And not *heurousai* the *sōma autou*, they *ēlthon*, *legousai*, also *optasian angelōn heōrakenai*, who *legousin auton zēn*.", "grammar": { "*heurousai*": "aorist, active, participle, feminine, plural, nominative - having found", "*sōma*": "accusative, neuter, singular - body", "*autou*": "genitive, masculine, singular - of him", "*ēlthon*": "aorist, active, indicative, 3rd plural - they came", "*legousai*": "present, active, participle, feminine, plural, nominative - saying", "*optasian*": "accusative, feminine, singular - vision/appearance", "*angelōn*": "genitive, masculine, plural - of angels", "*heōrakenai*": "perfect, active, infinitive - to have seen", "*hoi*": "nominative, masculine, plural, relative pronoun - who", "*legousin*": "present, active, indicative, 3rd plural - they say", "*auton*": "accusative, masculine, singular - him", "*zēn*": "present, active, infinitive - to live" }, "variants": { "*heurousai*": "having found/discovered", "*sōma*": "body/corpse", "*ēlthon*": "they came/returned", "*optasian*": "vision/appearance/supernatural sight", "*angelōn*": "of angels/messengers", "*heōrakenai*": "to have seen/beheld", "*legousin*": "they say/declare/affirm", "*zēn*": "to live/be alive" } }

  • Matt 22:41
    65%

    41 { "verseID": "Matthew.22.41", "source": "¶Συνηγμένων δὲ τῶν Φαρισαίων, ἐπηρώτησεν αὐτοὺς ὁ Ἰησοῦς,", "text": "Now being *synēgmenōn* the *Pharisaiōn*, *epērōtēsen* them the *Iēsous*,", "grammar": { "*synēgmenōn*": "perfect passive participle, genitive, masculine, plural - having been gathered together", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*epērōtēsen*": "aorist active indicative, 3rd person singular - questioned/asked", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*synēgmenōn*": "having been gathered together/assembled", "*epērōtēsen*": "questioned/asked/inquired of" } }

  • Acts 26:8
    65%

    8 { "verseID": "Acts.26.8", "source": "Τί ἄπιστον κρίνεται παρʼ ὑμῖν, εἰ ὁ Θεὸς νεκροὺς ἐγείρει;", "text": "Why *apiston* is it *krinetai* *par'* you, if the *Theos* *nekrous* *egeirei*?", "grammar": { "*apiston*": "accusative, neuter, singular - incredible/unbelievable", "*krinetai*": "present passive, 3rd singular - is judged", "*par'*": "preposition + dative - with/among", "*Theos*": "nominative, masculine, singular - God", "*nekrous*": "accusative, masculine, plural - dead [ones]", "*egeirei*": "present active, 3rd singular - raises" }, "variants": { "*apiston*": "incredible/unbelievable/implausible", "*krinetai*": "is judged/is considered/is deemed", "*par'*": "with/among/in the judgment of", "*nekrous*": "dead [ones]/corpses", "*egeirei*": "raises/resurrects/awakens" } }

  • Mark 9:10
    65%

    10 { "verseID": "Mark.9.10", "source": "Καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτούς, συζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι.", "text": "And the *logon* they *ekratēsan pros* themselves, *syzētountes ti estin* the from *nekrōn anastēnai*.", "grammar": { "*logon*": "accusative singular - word/saying", "*ekratēsan*": "aorist active, 3rd plural - they kept/held onto", "*pros*": "preposition - to/toward", "*syzētountes*": "present active participle, nominative plural - discussing/questioning together", "*ti*": "interrogative pronoun - what", "*estin*": "present active, 3rd singular - is", "*nekrōn*": "genitive plural - dead ones", "*anastēnai*": "aorist active infinitive - to rise up" }, "variants": { "*logon*": "word/saying/statement/matter", "*ekratēsan*": "kept/held onto/seized/retained", "*syzētountes*": "discussing/questioning together/debating", "*nekrōn*": "dead ones/corpses", "*anastēnai*": "to rise up/be resurrected" } }

  • Matt 9:34
    65%

    34 { "verseID": "Matthew.9.34", "source": "Οἱ δὲ Φαρισαῖοι ἔλεγον, Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "But the *Pharisaioi* *elegon*, By the *archonti* of the *daimoniōn* he *ekballei* the *daimonia*.", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*elegon*": "imperfect active indicative, 3rd person plural - were saying", "*archonti*": "dative, masculine, singular - ruler", "*daimoniōn*": "genitive, neuter, plural - of demons", "*ekballei*": "present active indicative, 3rd person singular - casts out", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*Pharisaioi*": "Pharisees (Jewish religious sect)", "*elegon*": "were saying/kept saying", "*archonti*": "ruler/prince/chief", "*daimoniōn*": "of demons/of evil spirits", "*ekballei*": "casts out/expels/drives out" } }

  • Matt 27:62
    65%

    62 { "verseID": "Matthew.27.62", "source": "¶Τῇ δὲ ἐπαύριον, ἥτις ἐστὶν μετὰ τὴν Παρασκευήν, συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι πρὸς Πιλᾶτον,", "text": "On the *de* *epaurion*, which *estin* after the *Paraskeuēn*, *synēchthēsan* the *archiereis* and the *Pharisaioi* *pros* *Pilaton*,", "grammar": { "*de*": "conjunction, postpositive particle - but/and/now", "*epaurion*": "adverb (with article functioning as noun) - next day/tomorrow", "*estin*": "present active indicative, 3rd person singular - is", "*Paraskeuēn*": "accusative, feminine, singular - Preparation/Day of Preparation", "*synēchthēsan*": "aorist passive indicative, 3rd person plural - were gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*pros*": "preposition with accusative - to/toward", "*Pilaton*": "accusative, masculine, singular - Pilate" }, "variants": { "*epaurion*": "next day/tomorrow/following day", "*Paraskeuēn*": "Preparation/Day of Preparation (for Sabbath)", "*synēchthēsan*": "were gathered together/assembled/came together", "*archiereis*": "chief priests/high priests", "*Pharisaioi*": "Pharisees (Jewish religious party)", "*pros*": "to/toward/with/before" } }

  • John 7:47-48
    2 verses
    65%

    47 { "verseID": "John.7.47", "source": "Ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι, Μὴ καὶ ὑμεῖς πεπλάνησθε;", "text": "*Apekrithēsan oun* to them the *Pharisaioi*, *Mē kai hymeis peplānēsthe*?", "grammar": { "*Apekrithēsan*": "aorist, indicative, passive, 3rd plural - answered/replied", "*oun*": "inferential particle - therefore/then/so", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*Mē*": "negative particle used in questions - not", "*kai*": "adverb - also/even", "*hymeis*": "nominative, 2nd person plural pronoun - you (plural)", "*peplānēsthe*": "perfect, indicative, passive, 2nd plural - have been led astray/deceived" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*oun*": "therefore/then/so/consequently", "*Pharisaioi*": "Pharisees (religious sect)", "*Mē kai*": "surely not also/not also/not even", "*peplānēsthe*": "have been led astray/have been deceived/have been misled (perfect tense - completed action with continuing results)" } }

    48 { "verseID": "John.7.48", "source": "Μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτόν ἢ ἐκ τῶν Φαρισαίων;", "text": "*Mē tis* from the *archontōn episteusen eis* him *ē* from the *Pharisaiōn*?", "grammar": { "*Mē*": "negative particle used in questions - not", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*archontōn*": "genitive, masculine, plural - rulers/authorities", "*episteusen*": "aorist, indicative, active, 3rd singular - believed/trusted", "*eis*": "preposition + accusative - in/into", "*ē*": "disjunctive particle - or", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees" }, "variants": { "*Mē tis*": "not anyone/has anyone/surely no one", "*archontōn*": "rulers/authorities/leaders", "*episteusen*": "believed/trusted/put faith in", "*ē*": "or/either", "*Pharisaiōn*": "Pharisees (religious sect)" } }

  • Matt 22:15
    65%

    15 { "verseID": "Matthew.22.15", "source": "¶Τότε πορευθέντες οἱ Φαρισαῖοι, συμβούλιον ἔλαβον ὅπως αὐτὸν παγιδεύσωσιν ἐν λόγῳ.", "text": "Then *poreuthentes* the *Pharisaioi*, *symboulion* *elabon* how him they might *pagideusōsin* in *logō*.", "grammar": { "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone/proceeded", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*symboulion*": "accusative, neuter, singular - counsel/plan/consultation", "*elabon*": "aorist active indicative, 3rd person plural - took/received", "*pagideusōsin*": "aorist active subjunctive, 3rd person plural - they might trap/ensnare", "*logō*": "dative, masculine, singular - in word/speech" }, "variants": { "*poreuthentes*": "having gone/proceeded/departed", "*symboulion*": "counsel/plan/consultation/conspiracy", "*elabon*": "took/received/obtained", "*pagideusōsin*": "they might trap/ensnare/catch", "*logō*": "word/speech/statement/saying" } }

  • Acts 17:32
    65%

    32 { "verseID": "Acts.17.32", "source": "¶Ἀκούσαντες δὲ ἀνάστασιν νεκρῶν, οἱ μὲν ἐχλεύαζον: οἱ δὲ εἶπον, Ἀκουσόμεθά σου πάλιν περὶ τούτου.", "text": "Having *akousantes* *de* *anastasin* of *nekrōn*, some *men* *echleuazon*: others *de* *eipon*, We will *akousometha* you again concerning this.", "grammar": { "*akousantes*": "aorist active participle, nominative plural masculine - having heard", "*de*": "postpositive conjunction - and/but", "*anastasin*": "accusative singular feminine - resurrection", "*nekrōn*": "genitive plural masculine - of dead ones", "*men*": "particle - indeed/truly (paired with *de*)", "*echleuazon*": "imperfect active indicative, 3rd person plural - they were mocking", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*akousometha*": "future middle indicative, 1st person plural - we will hear" }, "variants": { "*akousantes*": "having heard/listening to", "*anastasin*": "resurrection/rising again", "*echleuazon*": "were mocking/were scoffing/were ridiculing", "*akousometha*": "we will hear/we will listen to" } }

  • Luke 24:37
    64%

    37 { "verseID": "Luke.24.37", "source": "Πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι, ἐδόκουν πνεῦμα θεωρεῖν.", "text": "*Ptoēthentes de* and *emphoboi genomenoi*, they *edokoun pneuma theōrein*.", "grammar": { "*Ptoēthentes*": "aorist participle, passive, nominative, masculine, plural - having been startled", "*de*": "particle - but/and/now", "*emphoboi*": "nominative, masculine, plural - frightened/terrified", "*genomenoi*": "aorist participle, middle, nominative, masculine, plural - having become", "*edokoun*": "imperfect, 3rd plural, active - were thinking/supposing", "*pneuma*": "accusative, neuter, singular - spirit/ghost", "*theōrein*": "present infinitive, active - to see/behold" }, "variants": { "*Ptoēthentes*": "having been startled/frightened/terrified", "*de*": "but/and/now", "*emphoboi*": "frightened/terrified/afraid", "*genomenoi*": "having become/been made", "*edokoun*": "were thinking/supposing/imagining", "*pneuma*": "spirit/ghost/apparition", "*theōrein*": "to see/behold/observe" } }

  • Matt 12:24
    64%

    24 { "verseID": "Matthew.12.24", "source": "Οἱ δὲ Φαρισαῖοι ἀκούσαντες, εἶπον, Οὗτος οὐκ ἐκβάλλει τὰ δαιμόνια, εἰ μὴ ἐν τῷ Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων.", "text": "The *de* *Pharisaioi* having *akousantes*, *eipon*, This one not *ekballei* the *daimonia*, *ei mē* by the *Beelzeboul* *archonti* of the *daimoniōn*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*ekballei*": "present active indicative, 3rd person singular - casts out/expels", "*daimonia*": "accusative, neuter, plural - demons", "*ei mē*": "conditional exception - except/if not", "*Beelzeboul*": "dative, masculine, singular - Beelzebul", "*archonti*": "dative, masculine, singular - ruler/prince", "*daimoniōn*": "genitive, neuter, plural - of demons" }, "variants": { "*de*": "but/and/now [transitional particle]", "*akousantes*": "having heard/when they heard", "*eipon*": "said/told/spoke", "*ekballei*": "casts out/expels/drives out", "*daimonia*": "demons/evil spirits", "*ei mē*": "except/only/unless by", "*Beelzeboul*": "Beelzebul/Beelzebub [name for Satan]", "*archonti*": "ruler/prince/chief", "*daimoniōn*": "of demons/of evil spirits" } }

  • Luke 20:36
    64%

    36 { "verseID": "Luke.20.36", "source": "Οὔτε γὰρ ἀποθανεῖν ἔτι δύνανται: ἰσάγγελοι γάρ εἰσιν· καὶ υἱοί εἰσιν τοῦ Θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες.", "text": "Neither *gar apothanein eti dynastai*: *isangeloi gar eisin*; and *huioi eisin* of *Theou*, of the *anastaseōs huioi ontes*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*apothanein*": "aorist active infinitive - to die", "*eti*": "adverb - still/yet/longer", "*dynastai*": "present middle, 3rd plural - they are able", "*isangeloi*": "nominative, masculine, plural - equal to angels", "*gar*": "postpositive conjunction - for/because", "*eisin*": "present active, 3rd plural - they are", "*huioi*": "nominative, masculine, plural - sons", "*Theou*": "genitive, masculine, singular - of God", "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*huioi*": "nominative, masculine, plural - sons", "*ontes*": "present active participle, nominative, plural - being" }, "variants": { "*apothanein eti dynastai*": "they can still die/they are able to die anymore", "*isangeloi*": "equal to angels/like the angels", "*eisin*": "they are/they exist", "*huioi tou Theou*": "sons of God/children of God", "*anastaseōs huioi ontes*": "being sons of the resurrection/being children of the resurrection" } }

  • Matt 16:6
    64%

    6 { "verseID": "Matthew.16.6", "source": "¶Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων.", "text": "The *de* *Iēsous* *eipen* to them, *Horate* and *prosechete* from the *zymēs* of the *Pharisaiōn* and *Saddoukaiōn*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Horate*": "present active imperative, 2nd person plural - watch/see/beware", "*prosechete*": "present active imperative, 2nd person plural - take heed/pay attention", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*Horate*": "watch/see/beware/look", "*prosechete*": "take heed/pay attention/beware", "*zymēs*": "leaven/yeast/fermentation" } }

  • 1 Cor 15:12
    64%

    12 { "verseID": "1 Corinthians.15.12", "source": "Εἰ δὲ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσιν τινες ἐν ὑμῖν ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν;", "text": "*Ei de Christos kērussetai hoti ek nekrōn egēgertai*, *pōs legousin tines* among you *hoti anastasis nekrōn ouk estin*?", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*kērussetai*": "present passive indicative, 3rd person singular - is preached", "*hoti*": "conjunction - that", "*ek nekrōn*": "preposition + genitive, masculine, plural - from the dead", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*pōs*": "interrogative adverb - how", "*legousin*": "present active indicative, 3rd person plural - say", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*hoti*": "conjunction - that", "*anastasis*": "nominative, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*ouk estin*": "present active indicative, 3rd person singular with negation - is not" }, "variants": { "*Ei*": "if/since", "*de*": "but/and/now", "*Christos*": "Christ/Messiah/Anointed One", "*kērussetai*": "is preached/is proclaimed/is heralded", "*ek nekrōn*": "from the dead/from among dead ones", "*egēgertai*": "has been raised/has risen", "*pōs*": "how/in what way", "*legousin*": "say/claim/speak", "*tines*": "some/certain ones", "*anastasis*": "resurrection/rising up", "*nekrōn*": "of dead ones/of those who have died", "*ouk estin*": "is not/does not exist" } }

  • Luke 24:5
    64%

    5 { "verseID": "Luke.24.5", "source": "Ἐμφόβων δὲ γενομένων αὐτῶν, καὶ κλινουσῶν τὸ πρόσωπον εἰς τὴν γῆν, εἶπον πρὸς αὐτάς, Τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν;", "text": "*Emphobōn de genomenōn autōn*, and *klinousōn* the *prosōpon* to the *gēn*, they *eipon pros* them, Why *zēteite* the *zōnta meta* the *nekrōn*?", "grammar": { "*emphobōn*": "adjective, genitive, plural - fearful/terrified", "*de*": "postpositive conjunction - but/and", "*genomenōn*": "aorist, middle, participle, genitive, plural - having become/being", "*autōn*": "genitive, feminine, plural - of them", "*klinousōn*": "present, active, participle, feminine, plural, genitive - bowing/bending", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*gēn*": "accusative, feminine, singular - earth/ground", "*eipon*": "aorist, active, indicative, 3rd plural - they said", "*pros*": "preposition + accusative - to/toward", "*zēteite*": "present, active, indicative, 2nd plural - you seek", "*zōnta*": "present, active, participle, masculine, singular, accusative - living one", "*meta*": "preposition + genitive - with/among", "*nekrōn*": "genitive, masculine, plural - dead (ones)" }, "variants": { "*emphobōn*": "terrified/filled with fear", "*prosōpon*": "face/countenance/person", "*zēteite*": "you seek/look for/search for", "*zōnta*": "living one/one who is alive", "*nekrōn*": "dead ones/corpses" } }

  • Luke 16:30
    64%

    30 { "verseID": "Luke.16.30", "source": "Ὁ δὲ εἶπεν, Οὐχί, πάτερ Ἀβραάμ: ἀλλʼ ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτούς, μετανοήσουσιν.", "text": "And he *eipen*, No, *pater Abraam*: *all'* if someone from *nekrōn poreuthē pros* them, they *metanoēsousin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*pater*": "vocative singular masculine - father", "*all'*": "strong adversative conjunction (from alla) - but", "*nekrōn*": "genitive plural masculine - [the] dead", "*poreuthē*": "aorist passive subjunctive, 3rd singular - might go/travel", "*pros*": "preposition + accusative - to/toward", "*metanoēsousin*": "future active indicative, 3rd plural - they will repent" }, "variants": { "*pater*": "father", "*nekrōn*": "dead/those who have died", "*poreuthē*": "might go/might travel/might journey", "*metanoēsousin*": "they will repent/they will change their minds" } }

  • Acts 24:21
    64%

    21 { "verseID": "Acts.24.21", "source": "Ἢ περὶ μιᾶς ταύτης φωνῆς, ἧς ἔκραξα ἑστὼς ἐν αὐτοῖς, ὅτι Περὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι σήμερον ὑφʼ ὑμῶν.", "text": "Or concerning one this *phōnēs*, which I *ekraxa* *hestōs* among them, that Concerning *anastaseōs* of *nekrōn* I *krinomai* today by you.", "grammar": { "*phōnēs*": "genitive, feminine, singular - voice/statement", "*ekraxa*": "aorist active indicative, 1st singular - I cried out", "*hestōs*": "perfect active participle, nominative, masculine, singular - standing", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - dead ones", "*krinomai*": "present passive indicative, 1st singular - I am being judged" }, "variants": { "*phōnēs*": "voice/statement/exclamation", "*ekraxa*": "I cried out/shouted", "*hestōs*": "standing/having taken my stand", "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead ones/corpses", "*krinomai*": "I am being judged/tried" } }

  • Mark 8:11
    63%

    11 { "verseID": "Mark.8.11", "source": "Καὶ ἐξῆλθον οἱ Φαρισαῖοι, καὶ ἤρξαντο συζητεῖν αὐτῷ, ζητοῦντες παρʼ αὐτοῦ σημεῖον ἀπὸ τοῦ οὐρανοῦ, πειράζοντες αὐτόν.", "text": "And *exēlthon* the *Pharisaioi*, and they *ērxanto* to *syzētein* with him, *zētountes* from him *sēmeion* from the *ouranou*, *peirazontes* him.", "grammar": { "*exēlthon*": "verb, aorist active indicative, 3rd person plural - they came out", "*Pharisaioi*": "noun, masculine nominative plural - Pharisees", "*ērxanto*": "verb, aorist middle indicative, 3rd person plural - they began", "*syzētein*": "verb, present active infinitive - to discuss/dispute", "*zētountes*": "participle, present active nominative plural - seeking", "*sēmeion*": "noun, neuter accusative singular - sign", "*ouranou*": "noun, masculine genitive singular - of heaven", "*peirazontes*": "participle, present active nominative plural - testing/tempting" }, "variants": { "*exēlthon*": "they came out/went out/emerged", "*ērxanto*": "they began/started", "*syzētein*": "to discuss/dispute/argue", "*zētountes*": "seeking/requesting/demanding", "*sēmeion*": "sign/miracle/wonder", "*ouranou*": "heaven/sky", "*peirazontes*": "testing/tempting/trying" } }

  • John 20:9
    63%

    9 { "verseID": "John.20.9", "source": "Οὐδέπω γὰρ ᾔδεισαν τὴν γραφήν, ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι.", "text": "Not yet for they *edeisan* the *graphen*, that it *dei* him from *nekron* to *anastenai*.", "grammar": { "*edeisan*": "pluperfect active indicative 3rd person plural - they had known", "*graphen*": "accusative feminine singular - scripture/writing", "*dei*": "present active indicative 3rd person singular - it is necessary", "*nekron*": "genitive masculine plural - dead ones/corpses", "*anastenai*": "aorist active infinitive - to rise/stand up" }, "variants": { "*oudepo*": "not yet/never yet", "*edeisan*": "had known/understood", "*graphen*": "scripture/writing", "*dei*": "it is necessary/must/ought", "*nekron*": "dead ones/corpses", "*anastenai*": "to rise/resurrect/stand up" } }

  • Acts 12:15
    63%

    15 { "verseID": "Acts.12.15", "source": "Οἱ δὲ πρὸς αὐτὴν εἶπον, Μαίνῃ. Ἡ δὲ διϊσχυρίζετο οὕτως ἔχειν. Οἱ δὲ ἔλεγον, Ὁ ἄγγελος αὐτοῦ ἐστιν.", "text": "They *de pros autēn eipon*, *Mainē*. She *de diïschurizeto houtōs echein*. They *de elegon*, *Ho angelos autou estin*.", "grammar": { "*de*": "postpositive particle - but/and", "*pros autēn*": "preposition + accusative - to her", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*Mainē*": "present middle/passive indicative, 2nd person singular - you are mad/insane", "*diïschurizeto*": "imperfect middle/passive indicative, 3rd person singular - was insisting", "*houtōs*": "adverb - thus/so", "*echein*": "present active infinitive - to have/be", "*elegon*": "imperfect active indicative, 3rd person plural - were saying", "*Ho angelos*": "nominative, masculine, singular - the angel", "*autou*": "genitive, masculine, singular - of him/his", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Mainē*": "You are mad/insane/out of your mind", "*diïschurizeto*": "was insisting strongly/kept asserting", "*houtōs echein*": "that it was so/that it was as she said", "*Ho angelos autou estin*": "It is his angel (possibly meaning guardian angel or Peter's spirit)" } }

  • Mark 2:24
    63%

    24 { "verseID": "Mark.2.24", "source": "Καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ, Ἴδε, τί ποιοῦσιν ἐν τοῖς σάββασιν ὃ οὐκ ἔξεστιν;", "text": "And the *Pharisaioi* *elegon* to him, *Ide*, what they *poiousin* on the *sabbasin* which not *exestin*?", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*Ide*": "aorist active imperative, 2nd singular - look/see/behold", "*poiousin*": "present active indicative, 3rd plural - they do/are doing", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted" }, "variants": { "*Pharisaioi*": "Pharisees (religious sect)", "*elegon*": "were saying/kept saying", "*Ide*": "look/see/behold", "*poiousin*": "do/are doing/practice", "*exestin*": "is lawful/permitted/allowed" } }

  • John 11:47
    63%

    47 { "verseID": "John.11.47", "source": "¶Συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον, καὶ ἔλεγον, Τί ποιοῦμεν; ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ.", "text": "*Synēgagon* therefore the *archiereis* and the *Pharisaioi* *synedrion*, and *elegon*, What *poioumen*? because this the *anthrōpos* many *sēmeia* *poiei*.", "grammar": { "*Synēgagon*": "aorist active indicative, 3rd plural - gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*synedrion*": "accusative, neuter, singular - council", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*poioumen*": "present active indicative, 1st plural - we do/are doing", "*anthrōpos*": "nominative, masculine, singular - man", "*sēmeia*": "accusative, neuter, plural - signs", "*poiei*": "present active indicative, 3rd singular - does/is doing" }, "variants": { "*Synēgagon*": "gathered together/assembled/convened", "*archiereis*": "chief priests/high priests", "*synedrion*": "council/Sanhedrin", "*elegon*": "were saying/kept saying", "*poioumen*": "we do/we are doing/shall we do", "*anthrōpos*": "man/person", "*sēmeia*": "signs/miracles", "*poiei*": "does/performs/works" } }

  • Luke 9:8
    63%

    8 { "verseID": "Luke.9.8", "source": "Ὑπό τινων δὲ, ὅτι Ἠλίας ἐφάνη· ἄλλων δὲ, ὅτι προφήτης εἷς τῶν ἀρχαίων ἀνέστη.", "text": "By some *de*, that *Ēlias* had *ephanē*; *allōn de*, that *prophētēs heis* of the *archaiōn anestē*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*Ēlias*": "nominative masculine singular - Elijah (proper name)", "*ephanē*": "aorist passive indicative, 3rd person singular - appeared/was seen", "*allōn*": "genitive masculine plural - others", "*prophētēs*": "nominative masculine singular - prophet", "*heis*": "nominative masculine singular - one", "*archaiōn*": "genitive masculine plural - ancient/old", "*anestē*": "aorist active indicative, 3rd person singular - rose up/stood up" }, "variants": { "*de*": "and/but/now/then", "*ephanē*": "appeared/was seen/became visible", "*allōn*": "others/some others", "*prophētēs*": "prophet/one who speaks for God", "*heis*": "one/a certain one", "*archaiōn*": "ancient/old/former times", "*anestē*": "rose up/stood up/had risen" } }

  • Luke 12:8
    63%

    8 { "verseID": "Luke.12.8", "source": "Λέγω δὲ ὑμῖν, Πᾶς ὃς ἂν ὁμολογήσῃ ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, καὶ ὁ Υἱὸς τοῦ ἀνθρώπου ὁμολογήσει ἐν αὐτῷ ἔμπροσθεν τῶν ἀγγέλων τοῦ Θεοῦ:", "text": "*Legō de* to you, All who *an homologēsē en* me *emprosthen* of the *anthrōpōn*, also the *Huios* of the *anthrōpou homologēsei en* him *emprosthen* of the *angelōn* of the *Theou*:", "grammar": { "*Legō*": "present active indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - but/and/now", "*an*": "modal particle with relative - would/might", "*homologēsē*": "aorist active subjunctive, 3rd singular - might confess/acknowledge", "*en*": "preposition + dative - in", "*emprosthen*": "preposition + genitive - before/in front of", "*anthrōpōn*": "genitive plural masculine - men/people", "*Huios*": "nominative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - man/human", "*homologēsei*": "future active indicative, 3rd singular - will confess/acknowledge", "*angelōn*": "genitive plural masculine - angels/messengers", "*Theou*": "genitive singular masculine - God" }, "variants": { "*homologēsē*": "confess/acknowledge/profess", "*en*": "in/by (representing identification with)", "*emprosthen*": "before/in front of/in the presence of", "*anthrōpōn*": "people/mankind/humans", "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*homologēsei*": "will confess/acknowledge/recognize", "*angelōn*": "angels/messengers", "*Theou*": "God/Deity" } }

  • Acts 13:30
    63%

    30 { "verseID": "Acts.13.30", "source": "Ὁ δὲ Θεὸς ἤγειρεν αὐτὸν ἐκ νεκρῶν:", "text": "The *de* *Theos* *ēgeiren* him *ek* *nekrōn*:", "grammar": { "*de*": "postpositive particle - and/but/now", "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist, active, indicative, 3rd person singular - he raised", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*ēgeiren*": "raised/resurrected/brought up", "*nekrōn*": "dead ones/corpses/dead people" } }

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