John 7:47

biblecontext

{ "verseID": "John.7.47", "source": "Ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι, Μὴ καὶ ὑμεῖς πεπλάνησθε;", "text": "*Apekrithēsan oun* to them the *Pharisaioi*, *Mē kai hymeis peplānēsthe*?", "grammar": { "*Apekrithēsan*": "aorist, indicative, passive, 3rd plural - answered/replied", "*oun*": "inferential particle - therefore/then/so", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*Mē*": "negative particle used in questions - not", "*kai*": "adverb - also/even", "*hymeis*": "nominative, 2nd person plural pronoun - you (plural)", "*peplānēsthe*": "perfect, indicative, passive, 2nd plural - have been led astray/deceived" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*oun*": "therefore/then/so/consequently", "*Pharisaioi*": "Pharisees (religious sect)", "*Mē kai*": "surely not also/not also/not even", "*peplānēsthe*": "have been led astray/have been deceived/have been misled (perfect tense - completed action with continuing results)" } }

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Other Translations

Referenced Verses

  • John 7:12 : 12 { "verseID": "John.7.12", "source": "Καὶ γογγυσμὸς πολὺς περὶ αὐτοῦ ἦν ἐν τοῖς ὄχλοις: οἱ μὲν ἔλεγον, ὅτι Ἀγαθός ἐστιν: ἄλλοι ἔλεγον, Οὔ· ἀλλὰ πλανᾷ τὸν ὄχλον.", "text": "And *gongysmos polys peri* him *ēn* in the *ochlois*: the *men elegon*, that *Agathos estin*: others *elegon*, No; but *plana* the *ochlon*.", "grammar": { "*gongysmos*": "nominative, masculine, singular - murmuring/grumbling", "*polys*": "nominative, masculine, singular - much/great", "*peri*": "preposition + genitive - concerning/about", "*ēn*": "imperfect, 3rd singular - was", "*ochlois*": "dative, masculine, plural - crowds", "*men*": "postpositive particle - on the one hand [contrasted with de]", "*elegon*": "imperfect, 3rd plural - were saying", "*Agathos*": "nominative, masculine, singular - good", "*estin*": "present indicative, 3rd singular - is", "*plana*": "present indicative, 3rd singular - deceives/misleads", "*ochlon*": "accusative, masculine, singular - crowd" }, "variants": { "*gongysmos*": "murmuring/grumbling/complaint/debate", "*polys*": "much/great/many", "*ochlois*": "crowds/multitudes/common people", "*Agathos*": "good/upright/beneficial", "*plana*": "deceives/misleads/leads astray", "*ochlon*": "crowd/multitude/common people" } }
  • John 9:27-34 : 27 { "verseID": "John.9.27", "source": "Ἀπεκρίθη αὐτοῖς, Εἶπον ὑμῖν ἤδη, καὶ οὐκ ἠκούσατε: τί πάλιν θέλετε ἀκούειν; μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι;", "text": "He-*apekrithē* to-them, I-*eipon* to-you already, and not you-*ēkousate*: why again you-*thelete akouein*? not also you *thelete* of-him *mathētai genesthai*?", "grammar": { "*apekrithē*": "aorist passive indicative, 3rd singular - answered", "*eipon*": "aorist active indicative, 1st singular - I said", "*ēkousate*": "aorist active indicative, 2nd plural - you heard", "*thelete*": "present active indicative, 2nd plural - you want/wish", "*akouein*": "present active infinitive - to hear", "*mathētai*": "nominative masculine plural - disciples", "*genesthai*": "aorist middle/passive infinitive - to become" }, "variants": { "*apekrithē*": "answered/replied", "*eipon*": "I said/told", "*ēkousate*": "you heard/listened/understood", "*thelete*": "you want/wish/desire", "*akouein*": "to hear/listen to", "*mathētai*": "disciples/students/followers", "*genesthai*": "to become/be made" } } 28 { "verseID": "John.9.28", "source": "Ἐλοιδόρησαν οὖν αὐτόν, καὶ εἶπον, Σὺ εἶ μαθητὴς ἐκείνου· ἡμεῖς δὲ τοῦ Μωσέως ἐσμὲν μαθηταί.", "text": "They-*eloidorēsan* therefore him, and *eipon*, You *ei mathētēs* of-that-one; we but of-the *Mōseōs esmen mathētai*.", "grammar": { "*eloidorēsan*": "aorist active indicative, 3rd plural - reviled/insulted", "*eipon*": "aorist active indicative, 3rd plural - said", "*ei*": "present active indicative, 2nd singular - you are", "*mathētēs*": "nominative masculine singular - disciple", "*Mōseōs*": "genitive masculine singular - of Moses", "*esmen*": "present active indicative, 1st plural - we are", "*mathētai*": "nominative masculine plural - disciples" }, "variants": { "*eloidorēsan*": "reviled/insulted/abused", "*eipon*": "said/spoke", "*ei*": "you are/exist", "*mathētēs*": "disciple/student/follower", "*Mōseōs*": "of Moses (name)", "*esmen*": "we are/exist", "*mathētai*": "disciples/students/followers" } } 29 { "verseID": "John.9.29", "source": "Ἡμεῖς οἴδαμεν ὅτι Μωσῇ λελάληκεν ὁ Θεός: τοῦτον δὲ, οὐκ οἴδαμεν πόθεν ἐστίν.", "text": "We *oidamen* that to-*Mōsē* has-*lelalēken* the *Theos*: this-one but, not we-*oidamen* from-where he-*estin*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*Mōsē*": "dative masculine singular - to Moses", "*lelalēken*": "perfect active indicative, 3rd singular - has spoken", "*Theos*": "nominative masculine singular - God", "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*oidamen*": "we know/understand", "*Mōsē*": "to Moses (name)", "*lelalēken*": "has spoken/declared/talked", "*Theos*": "God/Deity", "*estin*": "is/comes from/originates" } } 30 { "verseID": "John.9.30", "source": "Ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς, Ἐν γὰρ τούτῳ θαυμαστόν ἐστιν, ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν, καὶ ἀνέῳξέν μου τοὺς ὀφθαλμούς.", "text": "*Apekrithē* the *anthrōpos* and *eipen* to-them, In for this *thaumaston estin*, that you not *oidate* from-where he-*estin*, and *aneōxen* of-me the *ophthalmous*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*anthrōpos*": "nominative masculine singular - man", "*eipen*": "aorist active indicative, 3rd singular - said", "*thaumaston*": "nominative neuter singular - marvellous/wonderful", "*estin*": "present active indicative, 3rd singular - is", "*oidate*": "perfect active indicative, 2nd plural with present meaning - you know", "*estin*": "present active indicative, 3rd singular - is", "*aneōxen*": "aorist active indicative, 3rd singular - opened", "*ophthalmous*": "accusative masculine plural - eyes" }, "variants": { "*Apekrithē*": "answered/replied", "*anthrōpos*": "man/person/human", "*eipen*": "said/spoke", "*thaumaston*": "marvellous/wonderful/amazing", "*oidate*": "you know/understand", "*aneōxen*": "opened/restored", "*ophthalmous*": "eyes/sight organs" } } 31 { "verseID": "John.9.31", "source": "Οἴδαμεν δὲ ὅτι ἁμαρτωλῶν ὁ Θεὸς οὐκ ἀκούει: ἀλλʼ ἐάν τις θεοσεβὴς ᾖ, καὶ τὸ θέλημα αὐτοῦ ποιῇ, τούτου ἀκούει.", "text": "We-*oidamen* but that *hamartōlōn* the *Theos* not *akouei*: but if anyone *theosebēs ē*, and the *thelēma* of-him *poiē*, of-this-one he-*akouei*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*hamartōlōn*": "genitive masculine plural - of sinners", "*Theos*": "nominative masculine singular - God", "*akouei*": "present active indicative, 3rd singular - hears", "*theosebēs*": "nominative masculine singular - God-fearing", "*ē*": "present active subjunctive, 3rd singular - might be", "*thelēma*": "accusative neuter singular - will", "*poiē*": "present active subjunctive, 3rd singular - might do", "*akouei*": "present active indicative, 3rd singular - hears" }, "variants": { "*oidamen*": "we know/understand", "*hamartōlōn*": "of sinners/transgressors", "*Theos*": "God/Deity", "*akouei*": "hears/listens to", "*theosebēs*": "God-fearing/devout/worshipper of God", "*ē*": "might be/is", "*thelēma*": "will/desire/wish", "*poiē*": "might do/perform/carry out" } } 32 { "verseID": "John.9.32", "source": "Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἤνοιξέν τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου.", "text": "From the *aiōnos* not it-was-*ēkousthē* that *ēnoixen* anyone *ophthalmous typhlou gegennēmenou*.", "grammar": { "*aiōnos*": "genitive masculine singular - age/eternity", "*ēkousthē*": "aorist passive indicative, 3rd singular - was heard", "*ēnoixen*": "aorist active indicative, 3rd singular - opened", "*ophthalmous*": "accusative masculine plural - eyes", "*typhlou*": "genitive masculine singular - of blind person", "*gegennēmenou*": "perfect passive participle, genitive masculine singular - having been born" }, "variants": { "*aiōnos*": "age/eternity/world", "*ēkousthē*": "was heard/reported", "*ēnoixen*": "opened/restored", "*ophthalmous*": "eyes/sight organs", "*typhlou*": "of blind person", "*gegennēmenou*": "having been born/born from birth" } } 33 { "verseID": "John.9.33", "source": "Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδέν.", "text": "If not *ēn* this-one from *Theou*, not he-*ēdynato poiein ouden*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd singular - was", "*Theou*": "genitive masculine singular - of God", "*ēdynato*": "imperfect middle/passive indicative, 3rd singular - was able", "*poiein*": "present active infinitive - to do", "*ouden*": "accusative neuter singular - nothing" }, "variants": { "*ēn*": "was/existed", "*Theou*": "of God/Deity", "*ēdynato*": "was able/could/had power", "*poiein*": "to do/make/perform", "*ouden*": "nothing/not one thing" } } 34 { "verseID": "John.9.34", "source": "Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; Καὶ ἐξέβαλον αὐτὸν ἔξω.", "text": "They-*apekrithēsan* and *eipon* to-him, In *hamartiais* you *egennēthēs holos*, and you *didaskeis* us? And they-*exebalon* him *exō*.", "grammar": { "*apekrithēsan*": "aorist passive indicative, 3rd plural - answered", "*eipon*": "aorist active indicative, 3rd plural - said", "*hamartiais*": "dative feminine plural - in sins", "*egennēthēs*": "aorist passive indicative, 2nd singular - you were born", "*holos*": "nominative masculine singular - whole/complete", "*didaskeis*": "present active indicative, 2nd singular - you teach", "*exebalon*": "aorist active indicative, 3rd plural - cast out", "*exō*": "adverb - outside" }, "variants": { "*apekrithēsan*": "answered/replied", "*eipon*": "said/spoke", "*hamartiais*": "in sins/transgressions", "*egennēthēs*": "you were born/came into existence", "*holos*": "whole/complete/entirely", "*didaskeis*": "you teach/instruct", "*exebalon*": "cast out/expelled/drove out", "*exō*": "outside/out" } }
  • 2 Cor 6:8 : 8 { "verseID": "2 Corinthians.6.8", "source": "Διὰ δόξης καὶ ἀτιμίας, διὰ δυσφημίας καὶ εὐφημίας: ὡς πλάνοι, καὶ ἀληθεῖς·", "text": "Through *doxēs* and *atimias*, through *dysphēmias* and *euphēmias*: as *planoi*, and *alētheis*;", "grammar": { "*doxēs*": "genitive, feminine, singular - of glory/honor", "*atimias*": "genitive, feminine, singular - of dishonor/shame", "*dysphēmias*": "genitive, feminine, singular - of bad report/slander", "*euphēmias*": "genitive, feminine, singular - of good report/praise", "*planoi*": "nominative, masculine, plural - deceivers/impostors", "*alētheis*": "nominative, masculine, plural - true/truthful" }, "variants": { "*doxēs*": "glory/honor/splendor/praise", "*atimias*": "dishonor/shame/disgrace", "*dysphēmias*": "bad report/slander/defamation", "*euphēmias*": "good report/praise/commendation", "*planoi*": "deceivers/impostors/misleaders", "*alētheis*": "true/truthful/genuine/authentic" } }
  • 2 Kgs 18:29 : 29 { "verseID": "2Kings.18.29", "source": "כֹּ֚ה אָמַ֣ר הַמֶּ֔לֶךְ אַל־יַשִּׁ֥יא לָכֶ֖ם חִזְקִיָּ֑הוּ כִּי־לֹ֣א יוּכַ֔ל לְהַצִּ֥יל אֶתְכֶ֖ם מִיָּדֽוֹ׃", "text": "Thus *kōh* *ʾāmar* the king, *ʾal*-*yaššîʾ* to you *ḥizqîyāhû* because-*lōʾ* *yûḵal* to *ləhaṣṣîl* you from *mîyāḏô*.", "grammar": { "*kōh*": "adverb - thus/so", "*ʾāmar*": "3rd masculine singular Qal perfect - he said", "*ʾal*": "negative particle (for imperatives/jussives) - do not", "*yaššîʾ*": "3rd masculine singular Hiphil jussive - let him deceive/mislead", "*ḥizqîyāhû*": "proper noun, masculine singular - Hezekiah", "*lōʾ*": "negative particle - not", "*yûḵal*": "3rd masculine singular Qal imperfect - he is able/can", "*ləhaṣṣîl*": "preposition + Hiphil infinitive construct - to deliver/save", "*mîyāḏô*": "preposition + noun feminine singular + 3rd masculine singular suffix - from his hand" }, "variants": { "*yaššîʾ*": "deceive/mislead/persuade", "*ləhaṣṣîl*": "to deliver/save/rescue" } }
  • 2 Kgs 18:32 : 32 { "verseID": "2Kings.18.32", "source": "עַד־בֹּאִי֩ וְלָקַחְתִּ֨י אֶתְכֶ֜ם אֶל־אֶ֣רֶץ כְּאַרְצְכֶ֗ם אֶרֶץ֩ דָּגָ֨ן וְתִיר֜וֹשׁ אֶ֧רֶץ לֶ֣חֶם וּכְרָמִ֗ים אֶ֣רֶץ זֵ֤ית יִצְהָר֙ וּדְבַ֔שׁ וִֽחְי֖וּ וְלֹ֣א תָמֻ֑תוּ וְאַֽל־תִּשְׁמְעוּ֙ אֶל־חִזְקִיָּ֔הוּ כִּֽי־יַסִּ֤ית אֶתְכֶם֙ לֵאמֹ֔ר יְהוָ֖ה יַצִּילֵֽנוּ׃", "text": "Until *ʿaḏ*-my *bōʾî* and *wəlāqaḥtî* you to-*ʾereṣ* like your *kəʾarṣəḵem*, *ʾereṣ* *dāḡān* and *wəṯîrôš*, *ʾereṣ* *leḥem* and *ûḵərāmîm*, *ʾereṣ* *zêṯ* *yiṣhār* and *ûḏəḇaš*, and *wiḥəyû* and *wəlōʾ* *ṯāmuṯû*. And *wəʾal*-*tišməʿû* to-*ḥizqîyāhû* because-*kî*-*yassîṯ* you *lēmōr*, *YHWH* *yaṣṣîlēnû*.", "grammar": { "*ʿaḏ*": "preposition - until", "*bōʾî*": "Qal infinitive construct + 1st singular suffix - my coming", "*wəlāqaḥtî*": "conjunction + 1st singular Qal perfect (consecutive) - and I will take", "*ʾereṣ*": "noun feminine singular - land", "*kəʾarṣəḵem*": "preposition + noun feminine singular + 2nd masculine plural suffix - like your land", "*dāḡān*": "noun masculine singular - grain/corn", "*wəṯîrôš*": "conjunction + noun masculine singular - and new wine", "*leḥem*": "noun masculine singular - bread/food", "*ûḵərāmîm*": "conjunction + noun masculine plural - and vineyards", "*zêṯ*": "noun masculine singular - olive", "*yiṣhār*": "noun masculine singular - fresh oil", "*ûḏəḇaš*": "conjunction + noun masculine singular - and honey", "*wiḥəyû*": "conjunction + 2nd masculine plural Qal imperative - and live", "*wəlōʾ*": "conjunction + negative particle - and not", "*ṯāmuṯû*": "2nd masculine plural Qal imperfect - you will die", "*wəʾal*": "conjunction + negative particle - and do not", "*tišməʿû*": "2nd masculine plural Qal imperfect - you listen/obey", "*ḥizqîyāhû*": "proper noun, masculine singular - Hezekiah", "*kî*": "conjunction - because/when/that", "*yassîṯ*": "3rd masculine singular Hiphil imperfect - he incites/seduces", "*lēmōr*": "preposition + Qal infinitive construct - saying", "*YHWH*": "divine name - Yahweh", "*yaṣṣîlēnû*": "3rd masculine singular Hiphil imperfect + 1st plural suffix - he will deliver us" }, "variants": { "*yassîṯ*": "incite/seduce/entice/persuade", "*dāḡān wəṯîrôš*": "grain and new wine (basic food staples)", "*zêṯ yiṣhār*": "olive oil/fresh oil" } }
  • 2 Chr 32:15 : 15 { "verseID": "2 Chronicles.32.15", "source": "וְעַתָּ֡ה אַל־יַשִּׁיא֩ אֶתְכֶ֨ם חִזְקִיָּ֜הוּ וְאַל־יַסִּ֨ית אֶתְכֶ֣ם כָּזֹאת֮ וְאַל־תַּאֲמִ֣ינוּ לוֹ֒ כִּי־לֹ֣א יוּכַ֗ל כָּל־אֱל֙וֹהַ֙ כָּל־גּ֣וֹי וּמַמְלָכָ֔ה לְהַצִּ֥יל עַמּ֛וֹ מִיָּדִ֖י וּמִיַּ֣ד אֲבוֹתָ֑י אַ֚ף כִּ֣י אֱ‍ֽלֹהֵיכֶ֔ם לֹא־יַצִּ֥ילוּ אֶתְכֶ֖ם מִיָּדִֽי׃", "text": "And-now *ʾal*-*yaššîʾ* *ʾetkem* *Ḥizqiyyāhû* and-*ʾal*-*yassît* *ʾetkem* like-this and-*ʾal*-*taʾămînû* to-him for-not *yûkal* all-*ʾĕlôah* all-*gôy* and-*mamlākâ* to-*haṣṣîl* *ʿammô* from-*yādî* and-from-*yad* *ʾăbôtāy* indeed for *ʾĕlōhêkem* not-*yaṣṣîlû* *ʾetkem* from-*yādî*", "grammar": { "*wĕʿattâ*": "conjunction + adverb - and now", "*ʾal*": "negative particle with jussive - do not", "*yaššîʾ*": "verb, hiphil imperfect 3rd person masculine singular jussive - let him deceive", "*ʾetkem*": "direct object marker + 2nd person masculine plural suffix - you", "*Ḥizqiyyāhû*": "proper noun - Hezekiah", "*yassît*": "verb, hiphil imperfect 3rd person masculine singular jussive - let him incite/persuade", "*kāzōʾt*": "preposition + demonstrative pronoun feminine singular - like this", "*taʾămînû*": "verb, hiphil imperfect 2nd person masculine plural jussive - believe", "*lô*": "preposition + 3rd person masculine singular suffix - to him", "*kî*": "conjunction - for/because", "*lōʾ*": "negative particle - not", "*yûkal*": "verb, qal imperfect 3rd person masculine singular - will be able", "*kol*": "adjective, masculine singular construct - all/every", "*ʾĕlôah*": "noun, masculine singular - god", "*gôy*": "noun, masculine singular - nation/people", "*ûmamlākâ*": "conjunction + noun, feminine singular - and kingdom", "*lĕhaṣṣîl*": "preposition + verb, hiphil infinitive construct - to deliver/save", "*ʿammô*": "noun, masculine singular + 3rd person masculine singular suffix - his people", "*miyyādî*": "preposition + noun, feminine singular + 1st person singular suffix - from my hand", "*ûmiyyad*": "conjunction + preposition + noun, feminine singular construct - and from hand of", "*ʾăbôtāy*": "noun, masculine plural + 1st person singular suffix - my fathers", "*ʾap*": "conjunction/particle - how much more/indeed", "*ʾĕlōhêkem*": "noun, masculine plural + 2nd person masculine plural suffix - your gods", "*yaṣṣîlû*": "verb, hiphil imperfect 3rd person masculine plural - they will deliver/save" }, "variants": { "*yaššîʾ*": "deceive/mislead/delude", "*yassît*": "incite/persuade/entice", "*taʾămînû*": "believe/trust/have faith in", "*ʾĕlôah*": "god/deity", "*gôy*": "nation/people/gentile", "*mamlākâ*": "kingdom/sovereignty/dominion", "*haṣṣîl*": "deliver/save/rescue", "*ʾap kî*": "how much more/indeed/all the more" } }
  • Matt 27:63 : 63 { "verseID": "Matthew.27.63", "source": "Λέγοντες, Κύριε, ἐμνήσθημεν ὅτι ἐκεῖνος ὁ πλάνος εἶπεν, ἔτι ζῶν, Μετὰ τρεῖς ἡμέρας ἐγείρομαι.", "text": "*Legontes*, *Kyrie*, *emnēsthēmen* that *ekeinos* the *planos* *eipen*, while *zōn*, After three *hēmeras* *egeiromai*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - lord/sir/master", "*emnēsthēmen*": "aorist passive indicative, 1st person plural - we remembered", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*planos*": "nominative, masculine, singular - deceiver/impostor", "*eipen*": "aorist active indicative, 3rd person singular - said", "*zōn*": "present active participle, nominative, masculine, singular - living/being alive", "*hēmeras*": "accusative, feminine, plural - days", "*egeiromai*": "present passive/middle indicative, 1st person singular - I am raised/I rise" }, "variants": { "*Kyrie*": "sir/lord/master (term of respect)", "*emnēsthēmen*": "we remembered/we recalled/we have recalled", "*ekeinos*": "that one/that person (emphatic)", "*planos*": "deceiver/impostor/misleader", "*zōn*": "living/alive/being alive", "*egeiromai*": "I rise/I am raised/I will rise (present with future meaning)" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • John 7:48
    81%

    48{ "verseID": "John.7.48", "source": "Μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτόν ἢ ἐκ τῶν Φαρισαίων;", "text": "*Mē tis* from the *archontōn episteusen eis* him *ē* from the *Pharisaiōn*?", "grammar": { "*Mē*": "negative particle used in questions - not", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*archontōn*": "genitive, masculine, plural - rulers/authorities", "*episteusen*": "aorist, indicative, active, 3rd singular - believed/trusted", "*eis*": "preposition + accusative - in/into", "*ē*": "disjunctive particle - or", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees" }, "variants": { "*Mē tis*": "not anyone/has anyone/surely no one", "*archontōn*": "rulers/authorities/leaders", "*episteusen*": "believed/trusted/put faith in", "*ē*": "or/either", "*Pharisaiōn*": "Pharisees (religious sect)" } }

  • John 9:40
    74%

    40{ "verseID": "John.9.40", "source": "Καὶ ἤκουσαν ἐκ τῶν Φαρισαίων ταῦτα οἱ ὄντες μετʼ αὐτοῦ, καὶ εἶπον αὐτῷ, Μὴ καὶ ἡμεῖς τυφλοί ἐσμεν;", "text": "And *ēkousan* from the *Pharisaiōn* these-things those *ontes* with him, and *eipon* to-him, Not also we *typhloi esmen*?", "grammar": { "*ēkousan*": "aorist active indicative, 3rd plural - heard", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*ontes*": "present active participle, nominative masculine plural - being", "*eipon*": "aorist active indicative, 3rd plural - said", "*typhloi*": "nominative masculine plural - blind", "*esmen*": "present active indicative, 1st plural - we are" }, "variants": { "*ēkousan*": "heard/listened to", "*Pharisaiōn*": "of Pharisees (Jewish religious group)", "*ontes*": "being/existing", "*eipon*": "said/spoke", "*typhloi*": "blind people", "*esmen*": "we are/exist" } }

  • John 7:45-46
    2 verses
    73%

    45{ "verseID": "John.7.45", "source": "¶Ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ Φαρισαίους· καὶ εἶπον αὐτοῖς ἐκεῖνοι, Διὰ τί οὐκ ἠγάγετε αὐτόν;", "text": "*Ēlthon oun* the *hypēretai pros* the *archiereis* and *Pharisaious*; and *eipon* to them *ekeinoi*, *Dia ti* not *ēgagete* him?", "grammar": { "*Ēlthon*": "aorist, indicative, active, 3rd plural - came/went", "*oun*": "inferential particle - therefore/then/so", "*hypēretai*": "nominative, masculine, plural - officers/servants", "*pros*": "preposition + accusative - to/toward", "*archiereis*": "accusative, masculine, plural - chief priests", "*Pharisaious*": "accusative, masculine, plural - Pharisees", "*eipon*": "aorist, indicative, active, 3rd plural - said/spoke", "*ekeinoi*": "nominative, masculine, plural, demonstrative pronoun - those/they", "*Dia ti*": "interrogative expression - why/for what reason", "*ēgagete*": "aorist, indicative, active, 2nd plural - you brought/led" }, "variants": { "*Ēlthon*": "came/went/returned", "*oun*": "therefore/then/so/consequently", "*hypēretai*": "officers/servants/attendants/officials", "*archiereis*": "chief priests/high priests", "*Pharisaious*": "Pharisees (religious sect)", "*eipon*": "said/spoke/asked", "*ekeinoi*": "those/they/those men", "*Dia ti*": "why/for what reason/on what account", "*ēgagete*": "you brought/you led/you conducted" } }

    46{ "verseID": "John.7.46", "source": "Ἀπεκρίθησαν οἱ ὑπηρέται, Οὐδέποτε οὕτως ἐλάλησεν ἄνθρωπος ὡς οὗτος ὁ ἄνθρωπος.", "text": "*Apekrithēsan* the *hypēretai*, *Oudepote houtōs elalēsen anthrōpos hōs houtos ho anthrōpos*.", "grammar": { "*Apekrithēsan*": "aorist, indicative, passive, 3rd plural - answered/replied", "*hypēretai*": "nominative, masculine, plural - officers/servants", "*Oudepote*": "adverb - never", "*houtōs*": "adverb - thus/in this manner", "*elalēsen*": "aorist, indicative, active, 3rd singular - spoke", "*anthrōpos*": "nominative, masculine, singular - man/person", "*hōs*": "comparative particle - as/like", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this", "*ho anthrōpos*": "nominative, masculine, singular - the man/person" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*hypēretai*": "officers/servants/attendants/officials", "*Oudepote*": "never/at no time", "*houtōs*": "thus/in this manner/in this way", "*elalēsen*": "spoke/talked/said", "*anthrōpos*": "man/person/human being", "*hōs*": "as/like/in the manner of", "*houtos ho anthrōpos*": "this man/this person" } }

  • John 7:32
    72%

    32{ "verseID": "John.7.32", "source": "¶Ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα· καὶ ἀπέστειλαν οἱ Φαρισαῖοι καὶ οἱ ἀρχιερεῖς ὑπηρέτας ἵνα πιάσωσιν αὐτόν.", "text": "*Ēkousan* the *Pharisaioi* the *ochlou gongyzontos peri* him these things; and *apesteilan* the *Pharisaioi* and the *archiereis hypēretas hina piasōsin* him.", "grammar": { "*Ēkousan*": "aorist, indicative, active, 3rd plural - heard", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*gongyzontos*": "present, participle, active, genitive, masculine, singular - murmuring/grumbling", "*peri*": "preposition + genitive - about/concerning", "*apesteilan*": "aorist, indicative, active, 3rd plural - sent/dispatched", "*archiereis*": "nominative, masculine, plural - chief priests", "*hypēretas*": "accusative, masculine, plural - officers/servants", "*hina*": "conjunction + subjunctive - in order that/so that", "*piasōsin*": "aorist, subjunctive, active, 3rd plural - might seize/arrest" }, "variants": { "*Ēkousan*": "heard/listened to", "*Pharisaioi*": "Pharisees (religious sect)", "*ochlou*": "crowd/multitude/throng", "*gongyzontos*": "murmuring/grumbling/complaining", "*apesteilan*": "sent/dispatched/commissioned", "*archiereis*": "chief priests/high priests", "*hypēretas*": "officers/servants/attendants/officials", "*piasōsin*": "might seize/might arrest/might capture" } }

  • John 11:47
    72%

    47{ "verseID": "John.11.47", "source": "¶Συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον, καὶ ἔλεγον, Τί ποιοῦμεν; ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ.", "text": "*Synēgagon* therefore the *archiereis* and the *Pharisaioi* *synedrion*, and *elegon*, What *poioumen*? because this the *anthrōpos* many *sēmeia* *poiei*.", "grammar": { "*Synēgagon*": "aorist active indicative, 3rd plural - gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*synedrion*": "accusative, neuter, singular - council", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*poioumen*": "present active indicative, 1st plural - we do/are doing", "*anthrōpos*": "nominative, masculine, singular - man", "*sēmeia*": "accusative, neuter, plural - signs", "*poiei*": "present active indicative, 3rd singular - does/is doing" }, "variants": { "*Synēgagon*": "gathered together/assembled/convened", "*archiereis*": "chief priests/high priests", "*synedrion*": "council/Sanhedrin", "*elegon*": "were saying/kept saying", "*poioumen*": "we do/we are doing/shall we do", "*anthrōpos*": "man/person", "*sēmeia*": "signs/miracles", "*poiei*": "does/performs/works" } }

  • John 12:19
    71%

    19{ "verseID": "John.12.19", "source": "Οἱ οὖν Φαρισαῖοι εἶπον πρὸς ἑαυτούς, Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν; ἴδε, ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.", "text": "The *oun* *Pharisaioi* *eipon* *pros* themselves, You *theōreite* that not you *ōpheleite* *ouden*? *Ide*, the *kosmos* *opisō* him has *apēlthen*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*eipon*": "aorist active indicative, 3rd plural - said", "*pros*": "preposition + accusative - to", "*theōreite*": "present active indicative, 2nd plural - you see/perceive", "*ōpheleite*": "present active indicative, 2nd plural - you accomplish/gain", "*ouden*": "accusative, neuter, singular pronoun - nothing", "*ide*": "aorist active imperative, 2nd singular - look/behold", "*kosmos*": "nominative, masculine, singular - world", "*opisō*": "adverb - after/behind", "*apēlthen*": "aorist active indicative, 3rd singular - has gone away" }, "variants": { "*Pharisaioi*": "Pharisees (Jewish religious faction)", "*eipon*": "said/spoke/told", "*pros*": "to/toward/with", "*theōreite*": "you see/perceive/observe", "*ōpheleite*": "you accomplish/gain/achieve/profit", "*ouden*": "nothing/not anything", "*ide*": "look/behold/see", "*kosmos*": "world/universe/people", "*opisō*": "after/behind/following", "*apēlthen*": "has gone away/departed/followed" } }

  • Matt 22:15
    71%

    15{ "verseID": "Matthew.22.15", "source": "¶Τότε πορευθέντες οἱ Φαρισαῖοι, συμβούλιον ἔλαβον ὅπως αὐτὸν παγιδεύσωσιν ἐν λόγῳ.", "text": "Then *poreuthentes* the *Pharisaioi*, *symboulion* *elabon* how him they might *pagideusōsin* in *logō*.", "grammar": { "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone/proceeded", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*symboulion*": "accusative, neuter, singular - counsel/plan/consultation", "*elabon*": "aorist active indicative, 3rd person plural - took/received", "*pagideusōsin*": "aorist active subjunctive, 3rd person plural - they might trap/ensnare", "*logō*": "dative, masculine, singular - in word/speech" }, "variants": { "*poreuthentes*": "having gone/proceeded/departed", "*symboulion*": "counsel/plan/consultation/conspiracy", "*elabon*": "took/received/obtained", "*pagideusōsin*": "they might trap/ensnare/catch", "*logō*": "word/speech/statement/saying" } }

  • Matt 22:41
    70%

    41{ "verseID": "Matthew.22.41", "source": "¶Συνηγμένων δὲ τῶν Φαρισαίων, ἐπηρώτησεν αὐτοὺς ὁ Ἰησοῦς,", "text": "Now being *synēgmenōn* the *Pharisaiōn*, *epērōtēsen* them the *Iēsous*,", "grammar": { "*synēgmenōn*": "perfect passive participle, genitive, masculine, plural - having been gathered together", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*epērōtēsen*": "aorist active indicative, 3rd person singular - questioned/asked", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*synēgmenōn*": "having been gathered together/assembled", "*epērōtēsen*": "questioned/asked/inquired of" } }

  • Matt 15:12
    70%

    12{ "verseID": "Matthew.15.12", "source": "Τότε προσελθόντες οἱ μαθηταὶ αὐτοῦ, εἶπον αὐτῷ, Οἶδας ὅτι οἱ Φαρισαῖοι ἀκούσαντες τὸν λόγον ἐσκανδαλίσθησαν;", "text": "Then *proselthontes* the *mathētai* of him, *eipon* to him, *Oidas* that the *Pharisaioi* *akousantes* the *logon* *eskandalisthēsan*?", "grammar": { "*Tote*": "adverb of time - then", "*proselthontes*": "aorist participle, nominative, masculine, plural - having come to", "*hoi mathētai autou*": "nominative, masculine, plural - his disciples", "*eipon*": "aorist, indicative, active, 3rd person plural - they said", "*autō*": "dative, masculine, singular - to him", "*Oidas*": "perfect, indicative, active, 2nd person singular - you know", "*hoti*": "conjunction - that", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*ton logon*": "accusative, masculine, singular - the word/statement", "*eskandalisthēsan*": "aorist, indicative, passive, 3rd person plural - they were offended" }, "variants": { "*proselthontes*": "having come to/approached", "*mathētai*": "disciples/students/learners", "*eipon*": "said/spoke/told", "*Oidas*": "you know/understand/perceive", "*akousantes*": "having heard/listened to", "*logon*": "word/statement/message", "*eskandalisthēsan*": "were offended/caused to stumble/scandalized" } }

  • Matt 21:45
    69%

    45{ "verseID": "Matthew.21.45", "source": "Καὶ ἀκούσαντες οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι τὰς παραβολὰς αὐτοῦ, ἔγνωσαν ὅτι περὶ αὐτῶν. Λέγει", "text": "And *akousantes* the *archiereis* and the *Pharisaioi* the *parabolas* of him, *egnōsan* that concerning them. He *legei*", "grammar": { "*akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*archiereis*": "nominative, masculine, plural - chief priests", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*parabolas*": "accusative, feminine, plural - parables", "*egnōsan*": "aorist indicative, 3rd plural - they knew/recognized", "*legei*": "present indicative, 3rd singular - he says/speaks" }, "variants": { "*akousantes*": "having heard/when they heard", "*archiereis*": "chief priests/high priests", "*Pharisaioi*": "Pharisees (Jewish religious group)", "*parabolas*": "parables/stories/illustrations", "*egnōsan*": "they knew/they recognized/they understood", "*legei*": "he says/he tells/he speaks" } }

  • John 8:13
    69%

    13{ "verseID": "John.8.13", "source": "Εἶπον οὖν αὐτῷ οἱ Φαρισαῖοι, Σὺ περὶ σεαυτοῦ μαρτυρεῖς· ἡ μαρτυρία σου οὐκ ἔστιν ἀληθής.", "text": "*Eipon* *oun* to him the *Pharisaioi*, You *peri* yourself *martyreis*; the *martyria* of you *ouk* *estin* *alēthēs*.", "grammar": { "*Eipon*": "aorist active indicative, 3rd plural - they said", "*oun*": "inferential conjunction - therefore/then", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*peri*": "preposition + genitive - concerning/about", "*martyreis*": "present active indicative, 2nd singular - you bear witness", "*martyria*": "nominative, feminine, singular - testimony/witness", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd singular - is", "*alēthēs*": "adjective, nominative, feminine, singular - true" }, "variants": { "*Eipon*": "said/told/spoke", "*martyreis*": "bear witness/testify/give evidence", "*martyria*": "testimony/witness/evidence", "*alēthēs*": "true/valid/genuine" } }

  • Mark 7:1
    69%

    1{ "verseID": "Mark.7.1", "source": "¶Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι, καί τινες τῶν γραμματέων, ἐλθόντες ἀπὸ Ἱεροσολύμων.", "text": "And *synagontai* *pros* him the *Pharisaioi*, and certain of the *grammateōn*, *elthontes* from *Hierosolymōn*.", "grammar": { "*synagontai*": "present passive, 3rd plural - are gathered/assembling", "*pros*": "preposition with accusative - toward/with", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*grammateōn*": "genitive, masculine, plural - scribes/experts in law", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*Hierosolymōn*": "genitive, neuter, plural - Jerusalem" }, "variants": { "*synagontai*": "are gathered together/assemble themselves", "*grammateōn*": "scribes/experts in religious law/scholars" } }

  • Matt 24:4
    68%

    4{ "verseID": "Matthew.24.4", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Βλέπετε μή τις ὑμᾶς πλανήσῃ.", "text": "And *apokritheis* the *Iēsous* *eipen* to them, *Blepete* not anyone you *planēsē*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered/responded", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active, 3rd person singular - said", "*Blepete*": "present active imperative, 2nd person plural - see/watch out/beware", "*planēsē*": "aorist active subjunctive, 3rd person singular - might deceive/lead astray" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*eipen*": "said/spoke/declared", "*Blepete*": "watch out/beware/take heed", "*planēsē*": "might deceive/lead astray/mislead" } }

  • Mark 13:5
    68%

    5{ "verseID": "Mark.13.5", "source": "Ὁ δὲ Ἰησοῦς ἀποκριθεὶς αὐτοῖς ἤρξατο λέγειν, Βλέπετε μή τις ὑμᾶς πλανήσῃ:", "text": "The *de* *Iēsous* *apokritheis* to-them *ērxato* *legein*, *Blepete* *mē* anyone you *planēsē*:", "grammar": { "*de*": "adversative/continuative particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*ērxato*": "aorist, indicative, middle, 3rd singular - began", "*legein*": "present infinitive, active - to say/speak", "*Blepete*": "present imperative, active, 2nd plural - watch/take heed/beware", "*mē*": "negative particle with subjunctive - lest/not", "*planēsē*": "aorist, subjunctive, active, 3rd singular - might lead astray/deceive" }, "variants": { "*de*": "but/and/now [transitional marker]", "*apokritheis*": "having answered/responded/replied", "*ērxato*": "began/started/commenced", "*Blepete*": "watch/take heed/beware/pay attention", "*planēsē*": "might lead astray/deceive/mislead/cause to wander" } }

  • John 18:34
    68%

    34{ "verseID": "John.18.34", "source": "Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἀφʼ ἑαυτοῦ σὺ τοῦτο Λέγεις, ἢ ἄλλοι σοι εἶπον περὶ ἐμοῦ;", "text": "*Apekrithē autō ho Iēsous*, *Aph' heautou sy touto Legeis*, or *alloi soi eipon peri emou*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Aph'*": "preposition + genitive - from", "*heautou*": "reflexive pronoun, genitive, masculine, singular - yourself", "*sy*": "personal pronoun, nominative, singular - you", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*Legeis*": "present active indicative, 2nd person singular - you say", "*ē*": "conjunction - or", "*alloi*": "adjective, nominative, masculine, plural - others", "*soi*": "dative, singular - to you", "*eipon*": "aorist active indicative, 3rd person plural - said", "*peri*": "preposition + genitive - concerning", "*emou*": "personal pronoun, genitive, singular - me" }, "variants": { "*Apekrithē*": "answered/replied", "*Aph'*": "from", "*heautou*": "yourself/your own accord", "*sy*": "you (emphatic)", "*touto*": "this/this thing", "*Legeis*": "you say/you speak", "*ē*": "or/either", "*alloi*": "others/other people", "*eipon*": "said/told", "*peri*": "concerning/about/regarding", "*emou*": "me/myself" } }

  • John 7:20
    68%

    20{ "verseID": "John.7.20", "source": "Ἀπεκρίθη ὁ ὄχλος καὶ εἶπεν, Δαιμόνιον ἔχεις: τίς σε ζητεῖ ἀποκτεῖναι;", "text": "*Apekrithē* the *ochlos* and *eipen*, *Daimonion echeis*: who you *zētei apokteinai*?", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - answered", "*ochlos*": "nominative, masculine, singular - crowd", "*eipen*": "aorist, 3rd singular - said", "*Daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have", "*zētei*": "present indicative, 3rd singular - seeks", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*Apekrithē*": "answered/replied", "*ochlos*": "crowd/multitude/common people", "*eipen*": "said/spoke", "*Daimonion*": "demon/evil spirit/divine power", "*echeis*": "you have/possess", "*zētei*": "seeks/tries/desires", "*apokteinai*": "to kill/put to death" } }

  • John 11:57
    68%

    57{ "verseID": "John.11.57", "source": "Δεδώκεισαν δὲ καὶ οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ἐντολήν, ἵνα, ἐάν τις γνῷ ποῦ ἐστιν, μηνύσῃ, ὅπως πιάσωσιν αὐτόν.", "text": "*Dedōkeisan de kai hoi archiereis kai hoi Pharisaioi entolēn, hina, ean tis gnō pou estin, mēnysē, hopōs piasōsin auton*.", "grammar": { "*dedōkeisan*": "pluperfect active indicative, 3rd person plural - they had given", "*de*": "postpositive conjunction - and/but", "*kai*": "conjunction - also/both", "*hoi archiereis*": "nominative masculine plural - the chief priests", "*kai*": "conjunction - and", "*hoi Pharisaioi*": "nominative masculine plural - the Pharisees", "*entolēn*": "accusative feminine singular - commandment/order", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*ean*": "conditional conjunction - if", "*tis*": "indefinite pronoun, nominative masculine singular - anyone", "*gnō*": "aorist active subjunctive, 3rd person singular - might know", "*pou*": "interrogative adverb - where", "*estin*": "present active indicative, 3rd person singular - he is", "*mēnysē*": "aorist active subjunctive, 3rd person singular - he might report/inform", "*hopōs*": "conjunction introducing purpose clause - so that/in order that", "*piasōsin*": "aorist active subjunctive, 3rd person plural - they might seize", "*auton*": "personal pronoun, accusative masculine singular - him" }, "variants": { "*dedōkeisan*": "had given/issued/provided", "*archiereis*": "chief priests/high priests", "*entolēn*": "commandment/order/instruction", "*gnō*": "might know/learn/perceive", "*mēnysē*": "might report/inform/disclose", "*piasōsin*": "might seize/arrest/take" } }

  • Mark 12:13
    68%

    13{ "verseID": "Mark.12.13", "source": "Καὶ ἀποστέλλουσιν πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρωδιανῶν, ἵνα αὐτὸν ἀγρεύσωσιν λόγῳ.", "text": "And they-*apostellousin pros* him *tinas tōn Pharisaiōn* and *tōn Hērōdianōn*, *hina* him they-might-*agreusōsin logō*.", "grammar": { "*apostellousin*": "present active indicative, 3rd plural - they send", "*pros*": "preposition + accusative - to/toward", "*tinas*": "accusative plural masculine indefinite pronoun - some/certain", "*tōn Pharisaiōn*": "genitive plural masculine article + noun - of the Pharisees", "*tōn Hērōdianōn*": "genitive plural masculine article + noun - of the Herodians", "*hina*": "conjunction + subjunctive - so that/in order that", "*agreusōsin*": "aorist active subjunctive, 3rd plural - they might catch/trap", "*logō*": "dative singular masculine - with word/in speech" }, "variants": { "*apostellousin*": "they send/they dispatch", "*tinas*": "some/certain ones", "*Pharisaiōn*": "Pharisees", "*Hērōdianōn*": "Herodians/supporters of Herod", "*agreusōsin*": "they might catch/trap/ensnare", "*logō*": "with word/in speech/by statement" } }

  • Luke 16:14
    68%

    14{ "verseID": "Luke.16.14", "source": "Ἤκουον δὲ ταῦτα πάντα καὶ οἱ Φαρισαῖοι, φιλάργυροι ὑπάρχοντες: καὶ ἐξεμυκτήριζον αὐτόν.", "text": "*Ēkouon de* these *panta* also the *Pharisaioi*, *philargyroi hyparchontes*: and *exemyktērizon* him.", "grammar": { "*Ēkouon*": "imperfect active indicative, 3rd plural - were hearing", "*de*": "postpositive conjunction - but/and/now", "*panta*": "accusative plural neuter - all things", "*Pharisaioi*": "nominative plural masculine - Pharisees", "*philargyroi*": "nominative plural masculine adjective - lovers of money", "*hyparchontes*": "present active participle, nominative plural masculine - being/existing", "*exemyktērizon*": "imperfect active indicative, 3rd plural - were ridiculing/sneering at" }, "variants": { "*Ēkouon*": "were hearing/were listening to", "*Pharisaioi*": "Pharisees (Jewish religious party)", "*philargyroi*": "lovers of money/greedy/covetous", "*hyparchontes*": "being/existing/were in a state of", "*exemyktērizon*": "were ridiculing/were sneering at/were turning up their noses at" } }

  • Acts 7:1
    67%

    1{ "verseID": "Acts.7.1", "source": "Εἶπεν δὲ ὁ ἀρχιερεύς, Εἰ ἄρα ταῦτα οὕτως ἔχει;", "text": "*Eipen de* the *archiereus*, *Ei ara tauta houtos echei*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*de*": "postpositive conjunction - and/but/now", "*archiereus*": "nominative masculine singular - high priest", "*Ei*": "interrogative particle - if/whether", "*ara*": "inferential particle - then/therefore/indeed", "*tauta*": "demonstrative pronoun, nominative/accusative neuter plural - these things", "*houtos*": "adverb - thus/in this manner", "*echei*": "present active indicative, 3rd person singular - has/holds/is" }, "variants": { "*Eipen*": "said/spoke/declared", "*de*": "and/but/now [transitional]", "*archiereus*": "high priest/chief priest", "*ara*": "then/indeed/really [emphasizing question]", "*echei*": "holds/has/keeps/is/stands" } }

  • John 8:47-48
    2 verses
    67%

    47{ "verseID": "John.8.47", "source": "Ὁ ὢν ἐκ τοῦ Θεοῦ τὰ ῥήματα τοῦ Θεοῦ ἀκούει: διὰ τοῦτο ὑμεῖς οὐκ ἀκούετε, ὅτι ἐκ τοῦ Θεοῦ οὐκ ἐστέ.", "text": "The *ōn* of the *Theou* the *rhēmata* of the *Theou akouei*: through this *hymeis* not *akouete*, because of the *Theou* not *este*.", "grammar": { "*ōn*": "present participle, nominative, masculine, singular - being/one who is", "*Theou*": "genitive, masculine, singular - God/of God", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*akouei*": "present indicative, 3rd singular - he hears", "*hymeis*": "nominative, plural - you [plural]", "*akouete*": "present indicative, 2nd plural - you hear", "*este*": "present indicative, 2nd person plural - you are" }, "variants": { "*ōn*": "being/one who is/existing", "*rhēmata*": "words/sayings/declarations", "*akouei*": "hears/listens to/obeys" } }

    48{ "verseID": "John.8.48", "source": "Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι, καὶ εἶπον αὐτῷ, Οὐ καλῶς Λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ, καὶ δαιμόνιον ἔχεις;", "text": "*Apekrithēsan oun* the *Ioudaioi*, and *eipon autō*, Not *kalōs Legomen hēmeis* that *Samareitēs ei sy*, and *daimonion echeis*?", "grammar": { "*Apekrithēsan*": "aorist passive, 3rd plural - they answered", "*oun*": "conjunction - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*eipon*": "aorist active, 3rd plural - they said", "*autō*": "dative, masculine, singular - to him", "*kalōs*": "adverb - well/rightly", "*Legomen*": "present indicative, 1st plural - we say", "*hēmeis*": "nominative, plural - we", "*Samareitēs*": "nominative, masculine, singular - Samaritan", "*ei*": "present indicative, 2nd singular - you are", "*sy*": "nominative, singular - you", "*daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have" }, "variants": { "*Ioudaioi*": "Jews/Judeans/people of Judea", "*kalōs*": "well/rightly/properly", "*Samareitēs*": "Samaritan [ethnic insult in context]", "*daimonion*": "demon/evil spirit" } }

  • Matt 16:11-12
    2 verses
    67%

    11{ "verseID": "Matthew.16.11", "source": "Πῶς οὐ νοεῖτε ὅτι οὐ περὶ ἄρτοῦ, εἶπον ὑμῖν προσέχειν ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων;", "text": "How not *noeite* that not concerning *artou*, I *eipon* to you to *prosechein* from the *zymēs* of the *Pharisaiōn* and *Saddoukaiōn*?", "grammar": { "*noeite*": "present active indicative, 2nd person plural - you understand/perceive", "*artou*": "genitive singular masculine - of bread", "*eipon*": "aorist active indicative, 1st person singular - I said", "*prosechein*": "present active infinitive - to take heed/beware", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*noeite*": "understand/perceive/comprehend", "*prosechein*": "to take heed/beware/be cautious", "*zymēs*": "leaven/yeast/fermentation" } }

    12{ "verseID": "Matthew.16.12", "source": "Τότε συνῆκαν ὅτι οὐκ εἶπεν προσέχειν ἀπὸ τῆς ζύμης τοῦ ἄρτου, ἀλλὰ ἀπὸ τῆς διδαχῆς τῶν Φαρισαίων καὶ Σαδδουκαίων.", "text": "Then they *synēkan* that not he *eipen* to *prosechein* from the *zymēs* of the *artou*, but from the *didachēs* of the *Pharisaiōn* and *Saddoukaiōn*.", "grammar": { "*synēkan*": "aorist active indicative, 3rd person plural - they understood", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*prosechein*": "present active infinitive - to take heed/beware", "*zymēs*": "genitive singular feminine - leaven/yeast", "*artou*": "genitive singular masculine - of bread", "*didachēs*": "genitive singular feminine - teaching/doctrine", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*synēkan*": "understood/comprehended/perceived", "*prosechein*": "to take heed/beware/be cautious", "*zymēs*": "leaven/yeast/fermentation", "*didachēs*": "teaching/doctrine/instruction" } }

  • John 16:31
    67%

    31{ "verseID": "John.16.31", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Ἄρτι πιστεύετε;", "text": "*Apekrithē* to them the *Iēsous*, *Arti pisteuete*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "αὐτοῖς": "personal pronoun, dative, masculine, plural - to them", "ὁ": "definite article, nominative, masculine, singular - the", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*Arti*": "adverb - now", "*pisteuete*": "present active indicative, 2nd person plural - you believe" }, "variants": { "*Apekrithē*": "answered/replied", "*Iēsous*": "Jesus", "*Arti*": "now/at this moment", "*pisteuete*": "you believe/you trust (can be read as either indicative - 'You now believe' or interrogative - 'Do you now believe?')" } }

  • Matt 9:34
    67%

    34{ "verseID": "Matthew.9.34", "source": "Οἱ δὲ Φαρισαῖοι ἔλεγον, Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "But the *Pharisaioi* *elegon*, By the *archonti* of the *daimoniōn* he *ekballei* the *daimonia*.", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*elegon*": "imperfect active indicative, 3rd person plural - were saying", "*archonti*": "dative, masculine, singular - ruler", "*daimoniōn*": "genitive, neuter, plural - of demons", "*ekballei*": "present active indicative, 3rd person singular - casts out", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*Pharisaioi*": "Pharisees (Jewish religious sect)", "*elegon*": "were saying/kept saying", "*archonti*": "ruler/prince/chief", "*daimoniōn*": "of demons/of evil spirits", "*ekballei*": "casts out/expels/drives out" } }

  • Matt 22:34
    67%

    34{ "verseID": "Matthew.22.34", "source": "¶Οἱ δὲ Φαρισαῖοι ἀκούσαντες ὅτι ἐφίμωσεν τοὺς Σαδδουκαίους, συνήχθησαν ἐπὶ τὸ αὐτό.", "text": "But the *Pharisaioi* *akousantes* that he *ephimōsen* the *Saddoukaious*, *synēchthēsan* to the same place.", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*ephimōsen*": "aorist active indicative, 3rd person singular - silenced/muzzled", "*Saddoukaious*": "accusative, masculine, plural - Sadducees", "*synēchthēsan*": "aorist passive indicative, 3rd person plural - were gathered together" }, "variants": { "*akousantes*": "having heard/learned", "*ephimōsen*": "silenced/muzzled/put to silence", "*synēchthēsan*": "were gathered together/assembled/came together" } }

  • Luke 11:39
    67%

    39{ "verseID": "Luke.11.39", "source": "Εἶπεν δὲ ὁ Κύριος πρὸς αὐτόν, Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε· τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.", "text": "But *eipen* the *Kurios pros* him, Now you the *Pharisaioi* the *exōthen* of the *potēriou* and of the *pinakos katharizete*; but the *esōthen* of you *gemei harpagēs* and *ponērias*.", "grammar": { "*eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*Kurios*": "noun, nominative masculine singular - Lord/master", "*pros*": "preposition - to/toward", "*Pharisaioi*": "noun, nominative masculine plural - Pharisees", "*exōthen*": "adverb used as noun - outside/exterior", "*potēriou*": "noun, genitive neuter singular - cup", "*pinakos*": "noun, genitive masculine singular - dish/plate", "*katharizete*": "present indicative active, 2nd person plural - clean/cleanse", "*esōthen*": "adverb used as noun - inside/interior", "*gemei*": "present indicative active, 3rd person singular - is full of", "*harpagēs*": "noun, genitive feminine singular - robbery/plunder", "*ponērias*": "noun, genitive feminine singular - wickedness/evil" }, "variants": { "*Kurios*": "Lord/Master/Sir", "*Pharisaioi*": "Pharisees/members of Jewish sect", "*exōthen*": "outside/exterior/external part", "*potēriou*": "cup/drinking vessel", "*pinakos*": "dish/plate/platter", "*katharizete*": "clean/cleanse/purify", "*esōthen*": "inside/interior/internal part", "*gemei*": "is full of/is filled with", "*harpagēs*": "robbery/plunder/greed", "*ponērias*": "wickedness/evil/malice" } }

  • John 12:42
    67%

    42{ "verseID": "John.12.42", "source": "¶Ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν· ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν, ἵνα μὴ ἀποσυνάγωγοι γένωνται:", "text": "Nevertheless however also from the *archontōn* many *episteusan* in him, but because of the *Pharisaious* not they *hōmologoun*, that not *aposynagōgoi* they might *genōntai*,", "grammar": { "*archontōn*": "genitive masculine plural - rulers/leaders", "*episteusan*": "aorist active indicative, 3rd person plural - believed/trusted", "*Pharisaious*": "accusative masculine plural - Pharisees", "*hōmologoun*": "imperfect active indicative, 3rd person plural - were confessing/acknowledging", "*aposynagōgoi*": "nominative masculine plural adjective - expelled from synagogue", "*genōntai*": "aorist middle subjunctive, 3rd person plural - they might become" }, "variants": { "*archontōn*": "rulers/leaders/authorities/chief men", "*episteusan*": "believed/trusted/had faith in", "*Pharisaious*": "Pharisees (Jewish religious group)", "*hōmologoun*": "were confessing/acknowledging/professing publicly", "*aposynagōgoi*": "put out of the synagogue/excommunicated", "*genōntai*": "might become/be made" } }

  • Luke 11:53
    67%

    53{ "verseID": "Luke.11.53", "source": "Λέγοντος δὲ αὐτοῦ ταῦτα πρὸς αὐτούς, ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν, καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων:", "text": "*Legontos* *de* him these things *pros* them, *ērxanto* the *grammateis* and the *Pharisaioi* *deinōs* *enechein*, and *apostomatizein* him about *pleionōn*:", "grammar": { "*Legontos*": "present, participle, active, genitive, masculine, singular - saying/speaking", "*de*": "conjunction - but/and/now", "*pros*": "preposition - to/toward", "*ērxanto*": "aorist, indicative, middle, 3rd person plural - they began", "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*deinōs*": "adverb - terribly/vehemently/severely", "*enechein*": "present, infinitive, active - to urge vehemently/press hard", "*apostomatizein*": "present, infinitive, active - to provoke to speak/question closely", "*pleionōn*": "genitive, neuter, plural - of more things/many things" }, "variants": { "*deinōs*": "terribly/vehemently/severely/fiercely", "*enechein*": "urge vehemently/press hard/be hostile toward", "*apostomatizein*": "provoke to speak/question closely/draw out words", "*pleionōn*": "more things/many things/numerous subjects" } }

  • Matt 12:38
    67%

    38{ "verseID": "Matthew.12.38", "source": "¶Τότε ἀπεκρίθησάν τινες τῶν γραμματέων καὶ Φαρισαίων, λέγοντες, Διδάσκαλε, θέλομεν ἀπὸ σοῦ σημεῖον ἰδεῖν.", "text": "Then *apekrithēsan* some of the *grammateōn* and *Pharisaiōn*, *legontes*, *Didaskale*, we *thelomen* from you *sēmeion* *idein*.", "grammar": { "*apekrithēsan*": "aorist, passive, indicative, 3rd plural - they answered", "*grammateōn*": "genitive, masculine, plural - of scribes", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*thelomen*": "present, active, indicative, 1st plural - we wish/want", "*sēmeion*": "accusative, neuter, singular - sign", "*idein*": "aorist, active, infinitive - to see" }, "variants": { "*apekrithēsan*": "answered/replied/responded", "*grammateōn*": "scribes/experts in the law/legal experts", "*Pharisaiōn*": "Pharisees (Jewish religious sect)", "*legontes*": "saying/speaking", "*Didaskale*": "Teacher/Master/Instructor", "*thelomen*": "we wish/we want/we desire", "*sēmeion*": "sign/miracle/wonder", "*idein*": "to see/to observe/to witness" } }

  • Mark 11:31
    67%

    31{ "verseID": "Mark.11.31", "source": "Καὶ ἐλογίζοντο πρὸς ἑαυτούς, λέγοντες, Ἐὰν εἴπωμεν, Ἐξ οὐρανοῦ· ἐρεῖ, Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;", "text": "And they *elogizonto* *pros* themselves, *legontes*, If we *eipōmen*, From *ouranou*; he will *erei*, Why then *ouk* did you *episteusate* him?", "grammar": { "*elogizonto*": "imperfect middle indicative, 3rd plural - they were reasoning", "*pros*": "preposition + accusative - with/among", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*eipōmen*": "aorist active subjunctive, 1st plural - we might say", "*ouranou*": "genitive, masculine, singular - of heaven", "*erei*": "future active indicative, 3rd singular - he will say", "*ouk*": "negative particle - not", "*episteusate*": "aorist active indicative, 2nd plural - you believed" }, "variants": { "*elogizonto*": "were reasoning/considering/debating", "*pros*": "with/among/between", "*legontes*": "saying/speaking", "*eipōmen*": "might say/should say", "*ouranou*": "heaven/sky", "*erei*": "will say/tell/respond", "*episteusate*": "believed/trusted/had faith in" } }

  • Mark 2:24
    67%

    24{ "verseID": "Mark.2.24", "source": "Καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ, Ἴδε, τί ποιοῦσιν ἐν τοῖς σάββασιν ὃ οὐκ ἔξεστιν;", "text": "And the *Pharisaioi* *elegon* to him, *Ide*, what they *poiousin* on the *sabbasin* which not *exestin*?", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*Ide*": "aorist active imperative, 2nd singular - look/see/behold", "*poiousin*": "present active indicative, 3rd plural - they do/are doing", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted" }, "variants": { "*Pharisaioi*": "Pharisees (religious sect)", "*elegon*": "were saying/kept saying", "*Ide*": "look/see/behold", "*poiousin*": "do/are doing/practice", "*exestin*": "is lawful/permitted/allowed" } }

  • Acts 7:52
    67%

    52{ "verseID": "Acts.7.52", "source": "Τίνα τῶν προφητῶν οὐκ ἐδίωξαν οἱ πατέρες ὑμῶν; καὶ ἀπέκτειναν τοὺς προκαταγγείλαντας περὶ τῆς ἐλεύσεως τοῦ Δικαίου· οὗ νῦν ὑμεῖς προδόται καὶ φονεῖς γεγένησθε:", "text": "Which of-the *prophētōn* not *ediōxan* the *pateres* of-you? and *apekteinan* the ones-having-*prokataggeilantas* concerning the *eleuseōs* of-the *Dikaiou*; of-whom now you *prodotai* and *phoneis* have-*gegenēsthe*:", "grammar": { "*prophētōn*": "genitive, masculine, plural - prophets", "*ediōxan*": "aorist active indicative, 3rd plural - persecuted", "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*apekteinan*": "aorist active indicative, 3rd plural - killed", "*prokataggeilantas*": "aorist active participle, accusative, masculine, plural - having announced beforehand", "*eleuseōs*": "genitive, feminine, singular - coming/arrival", "*Dikaiou*": "genitive, masculine, singular - Righteous One", "*prodotai*": "nominative, masculine, plural - betrayers", "*phoneis*": "nominative, masculine, plural - murderers", "*gegenēsthe*": "perfect middle/passive indicative, 2nd plural - have become" }, "variants": { "*ediōxan*": "persecuted/pursued/chased", "*apekteinan*": "killed/murdered/put to death", "*prokataggeilantas*": "announced beforehand/foretold/predicted", "*eleuseōs*": "coming/arrival/advent", "*Dikaiou*": "Righteous One/Just One", "*prodotai*": "betrayers/traitors", "*phoneis*": "murderers/killers", "*gegenēsthe*": "have become/have turned into" } }

  • Luke 20:5
    67%

    5{ "verseID": "Luke.20.5", "source": "Οἱ δὲ συνελογίσαντο πρὸς ἑαυτούς, λέγοντες ὅτι Ἐὰν εἴπωμεν, Ἐξ οὐρανοῦ· ἐρεῖ, Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;", "text": "They *de synelogisanto pros heautous*, *legontes* that *Ean eipōmen*, From *ouranou*; he will *erei*, *Dia ti oun* not *episteusate* him?", "grammar": { "*de*": "postpositive conjunction - but/and", "*synelogisanto*": "aorist middle, 3rd plural - they reasoned/discussed", "*pros heautous*": "preposition + accusative reflexive pronoun - with themselves", "*legontes*": "present participle, nominative, plural - saying", "*Ean*": "conditional conjunction - if", "*eipōmen*": "aorist subjunctive, 1st plural - we should say", "*ouranou*": "genitive, masculine, singular - of heaven", "*erei*": "future active, 3rd singular - he will say", "*Dia ti*": "preposition + accusative interrogative - why/for what reason", "*oun*": "inferential particle - therefore/then", "*episteusate*": "aorist active, 2nd plural - you believed" }, "variants": { "*synelogisanto*": "they reasoned/discussed/deliberated together", "*pros heautous*": "with themselves/among themselves", "*Ean*": "if/in case", "*eipōmen*": "we should say/we might say", "*erei*": "he will say/state/declare", "*Dia ti*": "why/for what reason", "*oun*": "therefore/then/consequently", "*episteusate*": "you believed/trusted/had faith in" } }

  • John 7:25
    67%

    25{ "verseID": "John.7.25", "source": "Ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμιτῶν, Οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι;", "text": "*Elegon oun* some from the *Hierosolymitōn*, Not this *estin* whom they *zētousin apokteinai*?", "grammar": { "*Elegon*": "imperfect, 3rd plural - were saying", "*oun*": "inferential particle - therefore/then", "*Hierosolymitōn*": "genitive, masculine, plural - of Jerusalem residents", "*estin*": "present indicative, 3rd singular - is", "*zētousin*": "present indicative, 3rd plural - they seek", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*Elegon*": "were saying/speaking", "*Hierosolymitōn*": "Jerusalem residents/people of Jerusalem", "*zētousin*": "they seek/look for/try", "*apokteinai*": "to kill/put to death" } }

  • Matt 15:1
    67%

    1{ "verseID": "Matthew.15.1", "source": "¶Τότε προσέρχονται τῷ Ἰησοῦ οἱ ἀπὸ Ἱεροσολύμων, γραμματεῖς καὶ Φαρισαῖοι, λέγοντες,", "text": "Then *proserchomai* to the *Iēsous* the [ones] from *Hierosoluma*, *grammateis* and *Pharisaioi*, *legontes*,", "grammar": { "*Τότε*": "adverb of time - then", "*proserchomai*": "present, indicative, 3rd person plural - they come to/approach", "*tō Iēsous*": "dative, masculine, singular - to Jesus", "*apo*": "preposition + genitive - from", "*Hierosoluma*": "genitive, neuter, plural - Jerusalem", "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*legontes*": "present participle, nominative, masculine, plural - saying" }, "variants": { "*proserchomai*": "approach/come to/draw near", "*grammateis*": "scribes/experts in the law", "*legontes*": "saying/speaking/declaring" } }

  • Mark 8:11
    67%

    11{ "verseID": "Mark.8.11", "source": "Καὶ ἐξῆλθον οἱ Φαρισαῖοι, καὶ ἤρξαντο συζητεῖν αὐτῷ, ζητοῦντες παρʼ αὐτοῦ σημεῖον ἀπὸ τοῦ οὐρανοῦ, πειράζοντες αὐτόν.", "text": "And *exēlthon* the *Pharisaioi*, and they *ērxanto* to *syzētein* with him, *zētountes* from him *sēmeion* from the *ouranou*, *peirazontes* him.", "grammar": { "*exēlthon*": "verb, aorist active indicative, 3rd person plural - they came out", "*Pharisaioi*": "noun, masculine nominative plural - Pharisees", "*ērxanto*": "verb, aorist middle indicative, 3rd person plural - they began", "*syzētein*": "verb, present active infinitive - to discuss/dispute", "*zētountes*": "participle, present active nominative plural - seeking", "*sēmeion*": "noun, neuter accusative singular - sign", "*ouranou*": "noun, masculine genitive singular - of heaven", "*peirazontes*": "participle, present active nominative plural - testing/tempting" }, "variants": { "*exēlthon*": "they came out/went out/emerged", "*ērxanto*": "they began/started", "*syzētein*": "to discuss/dispute/argue", "*zētountes*": "seeking/requesting/demanding", "*sēmeion*": "sign/miracle/wonder", "*ouranou*": "heaven/sky", "*peirazontes*": "testing/tempting/trying" } }

  • Luke 7:30-31
    2 verses
    67%

    30{ "verseID": "Luke.7.30", "source": "Οἱ δὲ Φαρισαῖοι καὶ οἱ νομικοὶ τὴν βουλὴν τοῦ Θεοῦ ἠθέτησαν εἰς ἑαυτούς, μὴ βαπτισθέντες ὑπʼ αὐτοῦ.", "text": "*De* the *Pharisaioi* and the *nomikoi* the *boulēn* of-the *Theou* *ēthetēsan* toward *heautous*, not *baptisthentes* by him.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*nomikoi*": "nominative, masculine, plural - lawyers/experts in law", "*boulēn*": "accusative, feminine, singular - counsel/purpose", "*Theou*": "genitive, masculine, singular - of God", "*ēthetēsan*": "aorist indicative, 3rd plural - rejected/nullified", "*heautous*": "accusative, masculine, plural, reflexive pronoun - themselves", "*baptisthentes*": "aorist passive participle, nominative, masculine, plural - having been baptized" }, "variants": { "*nomikoi*": "lawyers/experts in law/scribes", "*boulēn*": "counsel/purpose/plan/will", "*ēthetēsan*": "rejected/nullified/set aside/frustrated" } }

    31{ "verseID": "Luke.7.31", "source": "Εἶπε δὲ ὁ Κύριος, Τίνι οὖν ὁμοιώσω τοὺς ἀνθρώπους τῆς γενεᾶς ταύτης; καὶ τίνι εἰσὶν ὅμοιοι;", "text": "*De* *eipe* the *Kyrios*, To-what *oun* shall-I-*homoiōsō* the *anthrōpous* of-the *geneas* *tautēs*? and to-what *eisin* *homoioi*?", "grammar": { "*de*": "postpositive conjunction - but/and", "*eipe*": "aorist indicative, 3rd singular - said/spoke", "*Kyrios*": "nominative, masculine, singular - Lord", "*oun*": "inferential particle - therefore/then", "*homoiōsō*": "future indicative, 1st singular - I will liken/compare", "*anthrōpous*": "accusative, masculine, plural - people/men", "*geneas*": "genitive, feminine, singular - generation", "*tautēs*": "demonstrative pronoun, genitive, feminine, singular - this", "*eisin*": "present indicative, 3rd plural - they are", "*homoioi*": "nominative, masculine, plural - like/similar" }, "variants": { "*Kyrios*": "Lord/master", "*homoiōsō*": "shall I liken/shall I compare/shall I illustrate", "*anthrōpous*": "people/men/human beings", "*geneas*": "generation/race/family" } }

  • John 7:50
    67%

    50{ "verseID": "John.7.50", "source": "Λέγει Νικόδημος πρὸς αὐτούς, (ὁ ἐλθὼν νυκτὸς πρὸς αὐτόν, εἷς ὢν ἐξ αὐτῶν,)", "text": "*Legei Nikodēmos pros* them, (the [one] *elthōn nuktos pros* him, *heis ōn ex* them,)", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says/speaks", "*Nikodēmos*": "nominative, masculine, singular - proper name", "*pros*": "preposition + accusative - to/toward", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*nuktos*": "genitive, feminine, singular - of night/by night", "*heis*": "nominative, masculine, singular - one", "*ōn*": "present active participle, nominative, masculine, singular - being", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*Legei*": "says/speaks/tells", "*elthōn*": "having come/gone/approached", "*nuktos*": "during night/by night/at night" } }

  • Luke 11:45
    66%

    45{ "verseID": "Luke.11.45", "source": "¶Ἀποκριθεὶς δέ τις τῶν νομικῶν, λέγει αὐτῷ, Διδάσκαλε, ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις.", "text": "*Apokritheis* *de* *tis* of the *nomikōn*, *legei* to him, *Didaskale*, these things *legōn* also us *hybrizeis*.", "grammar": { "*Apokritheis*": "aorist, participle, passive, nominative, masculine, singular - having answered", "*de*": "conjunction - but/and/now", "*tis*": "indefinite pronoun, nominative, masculine, singular - someone/a certain one", "*nomikōn*": "genitive, masculine, plural - of the lawyers/experts in the law", "*legei*": "present, indicative, active, 3rd person singular - says/speaks", "*Didaskale*": "vocative, masculine, singular - Teacher/Master", "*legōn*": "present, participle, active, nominative, masculine, singular - saying/speaking", "*hybrizeis*": "present, indicative, active, 2nd person singular - you insult/reproach" }, "variants": { "*Apokritheis*": "having answered/responding/replying", "*nomikōn*": "lawyers/experts in the law/legal scholars", "*Didaskale*": "Teacher/Master/Instructor", "*hybrizeis*": "insult/reproach/mistreat/offend" } }

  • John 7:12
    66%

    12{ "verseID": "John.7.12", "source": "Καὶ γογγυσμὸς πολὺς περὶ αὐτοῦ ἦν ἐν τοῖς ὄχλοις: οἱ μὲν ἔλεγον, ὅτι Ἀγαθός ἐστιν: ἄλλοι ἔλεγον, Οὔ· ἀλλὰ πλανᾷ τὸν ὄχλον.", "text": "And *gongysmos polys peri* him *ēn* in the *ochlois*: the *men elegon*, that *Agathos estin*: others *elegon*, No; but *plana* the *ochlon*.", "grammar": { "*gongysmos*": "nominative, masculine, singular - murmuring/grumbling", "*polys*": "nominative, masculine, singular - much/great", "*peri*": "preposition + genitive - concerning/about", "*ēn*": "imperfect, 3rd singular - was", "*ochlois*": "dative, masculine, plural - crowds", "*men*": "postpositive particle - on the one hand [contrasted with de]", "*elegon*": "imperfect, 3rd plural - were saying", "*Agathos*": "nominative, masculine, singular - good", "*estin*": "present indicative, 3rd singular - is", "*plana*": "present indicative, 3rd singular - deceives/misleads", "*ochlon*": "accusative, masculine, singular - crowd" }, "variants": { "*gongysmos*": "murmuring/grumbling/complaint/debate", "*polys*": "much/great/many", "*ochlois*": "crowds/multitudes/common people", "*Agathos*": "good/upright/beneficial", "*plana*": "deceives/misleads/leads astray", "*ochlon*": "crowd/multitude/common people" } }

  • Mark 7:5
    66%

    5{ "verseID": "Mark.7.5", "source": "Ἔπειτα ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς, Διὰ τί οἱ μαθηταί σού οὐ περιπατοῦσιν κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ ἀνίπτοις χερσὶν ἐσθίουσιν τὸν ἄρτον;", "text": "Then *eperōtōsin* him the *Pharisaioi* and the *grammateis*, why the *mathētai* of you not *peripatousin* according to the *paradosin* of the *presbyterōn*, but with *aniptois* hands *esthiousin* the *arton*?", "grammar": { "*eperōtōsin*": "present active, 3rd plural - they question/ask", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*grammateis*": "nominative, masculine, plural - scribes", "*mathētai*": "nominative, masculine, plural - disciples", "*peripatousin*": "present active, 3rd plural - they walk/live/conduct themselves", "*paradosin*": "accusative, feminine, singular - tradition", "*presbyterōn*": "genitive, masculine, plural - elders", "*aniptois*": "dative, feminine, plural - unwashed", "*esthiousin*": "present active, 3rd plural - they eat", "*arton*": "accusative, masculine, singular - bread/loaf" }, "variants": { "*eperōtōsin*": "question/interrogate/inquire of", "*peripatousin*": "walk/conduct themselves/live according to", "*paradosin*": "tradition/handed down teaching", "*aniptois*": "unwashed/not ritually cleansed" } }

  • John 18:7
    66%

    7{ "verseID": "John.18.7", "source": "Πάλιν οὖν αὐτοὺς ἐπηρώτησεν, Τίνα ζητεῖτε; Οἱ δὲ εἶπον, Ἰησοῦν τὸν Ναζωραῖον.", "text": "*Palin oun autous epērōtēsen*, Whom *zēteite*? *Hoi de eipon*, *Iēsoun ton Nazōraion*.", "grammar": { "*Palin*": "adverb - again", "*oun*": "inferential particle - therefore/then", "*autous*": "accusative, masculine, plural - them", "*epērōtēsen*": "aorist active indicative, 3rd person singular - asked/questioned", "*zēteite*": "present active indicative, 2nd person plural - you seek", "*Hoi*": "nominative, masculine, plural - they", "*de*": "postpositive particle - and/but", "*eipon*": "aorist active indicative, 3rd person plural - said", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*ton Nazōraion*": "accusative, masculine, singular - the Nazarene" }, "variants": { "*Palin*": "again/once more", "*oun*": "therefore/then/so", "*epērōtēsen*": "asked/questioned/inquired of", "*zēteite*": "you seek/you are looking for", "*de*": "and/but/now", "*eipon*": "said/replied/answered", "*Nazōraion*": "Nazarene/from Nazareth" } }

  • Matt 15:16
    66%

    16{ "verseID": "Matthew.15.16", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Ἀκμὴν καὶ ὑμεῖς ἀσύνετοί ἐστε;", "text": "The *de* *Iēsous* *eipen*, *Akmēn* also you *asunetoi* *este*?", "grammar": { "*Ho de*": "but he", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*Akmēn*": "adverb - still/yet", "*kai*": "conjunction - also/even", "*humeis*": "nominative, plural - you", "*asunetoi*": "adjective, nominative, masculine, plural - without understanding", "*este*": "present, indicative, active, 2nd person plural - you are" }, "variants": { "*eipen*": "said/spoke/told", "*Akmēn*": "still/yet/even now", "*asunetoi*": "without understanding/unintelligent/foolish" } }

  • Matt 22:17
    66%

    17{ "verseID": "Matthew.22.17", "source": "Εἰπὲ οὖν ἡμῖν, Τί σοι δοκεῖ; Ἔξεστιν δοῦναι κῆνσον Καίσαρι, ἢ οὔ;", "text": "*Eipe* therefore to us, What to you *dokei*? *Exestin* *dounai* *kēnson* to *Kaisari*, or not?", "grammar": { "*Eipe*": "aorist active imperative, 2nd person singular - tell/say", "*dokei*": "present active indicative, 3rd person singular - it seems/appears", "*Exestin*": "present active indicative, 3rd person singular - it is lawful/permitted", "*dounai*": "aorist active infinitive - to give", "*kēnson*": "accusative, masculine, singular - tax/tribute", "*Kaisari*": "dative, masculine, singular - to Caesar" }, "variants": { "*Eipe*": "tell/say/speak", "*dokei*": "it seems/appears/thinks", "*Exestin*": "it is lawful/permitted/allowed", "*dounai*": "to give/grant/pay", "*kēnson*": "tax/tribute/poll tax", "*Kaisari*": "to Caesar/to the emperor" } }

  • Luke 19:39
    66%

    39{ "verseID": "Luke.19.39", "source": "Καί τινες τῶν Φαρισαίων ἀπὸ τοῦ ὄχλου εἶπον πρὸς αὐτόν, Διδάσκαλε, ἐπιτίμησον τοῖς μαθηταῖς σου.", "text": "And some of the *Pharisaiōn* from the *ochlou* *eipon* *pros* him, *Didaskale*, *epitimēson* the *mathētais* of you.", "grammar": { "*Pharisaiōn*": "genitive, masculine, plural - Pharisees", "*ochlou*": "genitive, masculine, singular - crowd", "*eipon*": "aorist active, 3rd person plural - said", "*pros*": "preposition with accusative - to/toward", "*Didaskale*": "vocative, masculine, singular - Teacher", "*epitimēson*": "aorist active imperative, 2nd person singular - rebuke", "*mathētais*": "dative, masculine, plural - disciples" }, "variants": { "*Pharisaiōn*": "Pharisees (Jewish religious group)", "*ochlou*": "crowd/multitude", "*Didaskale*": "Teacher/Master/Rabbi", "*epitimēson*": "rebuke/reprimand/scold", "*mathētais*": "disciples/students/followers" } }

  • Mark 10:3
    66%

    3{ "verseID": "Mark.10.3", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Τί ὑμῖν ἐνετείλατο Μωσῆς;", "text": "But he *apokritheis* *eipen* to them, What *hymin* *eneteilato* *Mōsēs*?", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*hymin*": "dative plural - to you [plural]", "*eneteilato*": "aorist middle indicative, 3rd singular - commanded/ordered", "*Mōsēs*": "nominative masculine singular - Moses [proper name]" }, "variants": { "*apokritheis*": "having answered/responding", "*eipen*": "said/spoke/declared", "*eneteilato*": "commanded/ordered/charged/instructed" } }