John 7:20

biblecontext

{ "verseID": "John.7.20", "source": "Ἀπεκρίθη ὁ ὄχλος καὶ εἶπεν, Δαιμόνιον ἔχεις: τίς σε ζητεῖ ἀποκτεῖναι;", "text": "*Apekrithē* the *ochlos* and *eipen*, *Daimonion echeis*: who you *zētei apokteinai*?", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - answered", "*ochlos*": "nominative, masculine, singular - crowd", "*eipen*": "aorist, 3rd singular - said", "*Daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have", "*zētei*": "present indicative, 3rd singular - seeks", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*Apekrithē*": "answered/replied", "*ochlos*": "crowd/multitude/common people", "*eipen*": "said/spoke", "*Daimonion*": "demon/evil spirit/divine power", "*echeis*": "you have/possess", "*zētei*": "seeks/tries/desires", "*apokteinai*": "to kill/put to death" } }

Additional Resources

Other Translations

Referenced Verses

  • John 10:20 : 20 { "verseID": "John.10.20", "source": "Ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν, Δαιμόνιον ἔχει, καὶ μαίνεται· τί αὐτοῦ ἀκούετε;", "text": "*Elegon de polloi* from them, *Daimonion echei*, and *mainetai*; why him *akouete*?", "grammar": { "*Elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*de*": "postpositive conjunction - but/and/now", "*polloi*": "nominative, masculine, plural - many", "*Daimonion*": "accusative, neuter, singular - demon/evil spirit", "*echei*": "present active indicative, 3rd person singular - he has", "*mainetai*": "present middle indicative, 3rd person singular - he is mad/insane", "*akouete*": "present active indicative, 2nd person plural - you hear/listen to" }, "variants": { "*Elegon*": "were saying/telling/speaking", "*de*": "but/and/now", "*polloi*": "many/numerous/most", "*Daimonion*": "demon/evil spirit", "*echei*": "has/possesses/holds", "*mainetai*": "is mad/is insane/is possessed", "*akouete*": "hear/listen to/heed" } }
  • John 8:48 : 48 { "verseID": "John.8.48", "source": "Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι, καὶ εἶπον αὐτῷ, Οὐ καλῶς Λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ, καὶ δαιμόνιον ἔχεις;", "text": "*Apekrithēsan oun* the *Ioudaioi*, and *eipon autō*, Not *kalōs Legomen hēmeis* that *Samareitēs ei sy*, and *daimonion echeis*?", "grammar": { "*Apekrithēsan*": "aorist passive, 3rd plural - they answered", "*oun*": "conjunction - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*eipon*": "aorist active, 3rd plural - they said", "*autō*": "dative, masculine, singular - to him", "*kalōs*": "adverb - well/rightly", "*Legomen*": "present indicative, 1st plural - we say", "*hēmeis*": "nominative, plural - we", "*Samareitēs*": "nominative, masculine, singular - Samaritan", "*ei*": "present indicative, 2nd singular - you are", "*sy*": "nominative, singular - you", "*daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have" }, "variants": { "*Ioudaioi*": "Jews/Judeans/people of Judea", "*kalōs*": "well/rightly/properly", "*Samareitēs*": "Samaritan [ethnic insult in context]", "*daimonion*": "demon/evil spirit" } }
  • John 8:52 : 52 { "verseID": "John.8.52", "source": "Εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι, Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. Ἀβραὰμ ἀπέθανεν, καὶ οἱ προφῆται· καὶ σὺ λέγεις, Ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα.", "text": "*Eipon oun autō* the *Ioudaioi*, Now *egnōkamen* that *daimonion echeis*. *Abraam apethanen*, and the *prophētai*; and *sy legeis*, If anyone the *logon mou tērēsē*, not not *geusētai thanatou* into the *aiōna*.", "grammar": { "*Eipon*": "aorist active, 3rd plural - they said", "*oun*": "conjunction - therefore/then", "*autō*": "dative, masculine, singular - to him", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*egnōkamen*": "perfect active, 1st plural - we have known", "*daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have", "*Abraam*": "nominative, masculine - Abraham", "*apethanen*": "aorist active, 3rd singular - he died", "*prophētai*": "nominative, masculine, plural - prophets", "*sy*": "nominative, singular - you", "*legeis*": "present indicative, 2nd singular - you say", "*logon*": "accusative, masculine, singular - word", "*mou*": "genitive, singular - my/of me", "*tērēsē*": "aorist subjunctive, 3rd singular - he might keep", "*geusētai*": "aorist subjunctive, 3rd singular - he might taste", "*thanatou*": "genitive, masculine, singular - of death", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*egnōkamen*": "have known/have realized/have understood", "*daimonion*": "demon/evil spirit", "*prophētai*": "prophets/inspired speakers", "*tērēsē*": "keep/observe/guard", "*geusētai*": "taste/experience/partake of", "*aiōna*": "age/eternity/forever" } }
  • Mark 3:21-22 : 21 { "verseID": "Mark.3.21", "source": "Καὶ ἀκούσαντες οἱ παρʼ αὐτοῦ, ἐξῆλθον κρατῆσαι αὐτόν: ἔλεγον γὰρ, ὅτι Ἐξέστη.", "text": "And *akousantes* those *par'* him, they *exēlthon* to *kratēsai* him: they *elegon* *gar*, that he *Exestē*.", "grammar": { "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard [completed action]", "*par'*": "preposition + genitive - from/belonging to [association]", "*exēlthon*": "aorist active indicative, 3rd plural - went out/came [completed action]", "*kratēsai*": "aorist active infinitive - to seize/take hold of [purpose]", "*elegon*": "imperfect active indicative, 3rd plural - were saying [continuous past action]", "*gar*": "postpositive conjunction - for/because [explanation]", "*Exestē*": "aorist active indicative, 3rd singular - is beside himself/out of his mind [completed action]" }, "variants": { "*akousantes*": "having heard/learned/been informed", "*par'*": "from/belonging to/with", "*exēlthon*": "went out/came/departed", "*kratēsai*": "to seize/take hold of/restrain", "*elegon*": "were saying/telling/reporting", "*Exestē*": "is beside himself/out of his mind/insane" } } 22 { "verseID": "Mark.3.22", "source": "¶Καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον, ὅτι Βεελζεβοὺλ ἔχει, καὶ ὅτι Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "And the *grammateis* the ones from *Hierosolymōn* *katabantes* *elegon*, that *Beelzeboul* he has, and that By the *archonti* of the *daimoniōn* he *ekballei* the *daimonia*.", "grammar": { "*grammateis*": "nominative, masculine, plural - scribes [subject]", "*Hierosolymōn*": "genitive, neuter, plural - of Jerusalem [source]", "*katabantes*": "aorist active participle, nominative, masculine, plural - having come down [completed action]", "*elegon*": "imperfect active indicative, 3rd plural - were saying [continuous past action]", "*archonti*": "dative, masculine, singular - by the ruler/prince [means]", "*daimoniōn*": "genitive, neuter, plural - of demons [possession]", "*ekballei*": "present active indicative, 3rd singular - casts out/drives out [ongoing action]", "*daimonia*": "accusative, neuter, plural - demons [direct object]" }, "variants": { "*grammateis*": "scribes/experts in law/teachers of law", "*katabantes*": "having come down/descended/arrived", "*elegon*": "were saying/declaring/claiming", "*archonti*": "ruler/prince/chief", "*ekballei*": "casts out/drives out/expels", "*daimonia*": "demons/evil spirits" } }
  • Mark 3:30 : 30 { "verseID": "Mark.3.30", "source": "Ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.", "text": "Because they *elegon*, *Pneuma* *akatharton* he *echei*.", "grammar": { "*elegon*": "imperfect active indicative, 3rd plural - were saying [continuous past action]", "*Pneuma*": "accusative, neuter, singular - Spirit [direct object]", "*akatharton*": "accusative, neuter, singular - unclean [description]", "*echei*": "present active indicative, 3rd singular - has/holds [ongoing action]" }, "variants": { "*elegon*": "were saying/declaring/claiming", "*Pneuma*": "Spirit/being", "*akatharton*": "unclean/impure/evil", "*echei*": "has/possesses/is possessed by" } }
  • Matt 10:25 : 25 { "verseID": "Matthew.10.25", "source": "Ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ. Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ;", "text": "*Arketon* to-the *mathētē* *hina* *genētai* as the *didaskalos* of-him, and the *doulos* as the *kyrios* of-him. If the *oikodespotēn* *Beelzeboul* *ekalesan*, how-much *mallon* the *oikiakous* of-him?", "grammar": { "*Arketon*": "neuter singular adjective - sufficient/enough", "*mathētē*": "dative masculine singular - for disciple/student", "*hina*": "subordinating conjunction - that/in order that", "*genētai*": "aorist middle subjunctive, 3rd singular - become/be", "*didaskalos*": "nominative masculine singular - teacher/master", "*doulos*": "nominative masculine singular - slave/servant", "*kyrios*": "nominative masculine singular - lord/master", "*oikodespotēn*": "accusative masculine singular - master of house", "*ekalesan*": "aorist active indicative, 3rd plural - they called/named", "*mallon*": "comparative adverb - more/rather", "*oikiakous*": "accusative masculine plural - household members" }, "variants": { "*Arketon*": "sufficient/enough/adequate", "*mathētē*": "disciple/student/learner", "*genētai*": "become/be/happen", "*didaskalos*": "teacher/master/instructor", "*doulos*": "slave/servant/bondservant", "*kyrios*": "lord/master/owner", "*oikodespotēn*": "master of house/householder", "*ekalesan*": "they called/named/designated", "*mallon*": "more/rather/instead", "*oikiakous*": "household members/domestics" } }
  • Matt 11:18-19 : 18 { "verseID": "Matthew.11.18", "source": "Ἦλθεν γὰρ Ἰωάννης μήτε ἐσθίων μήτε πίνων, καὶ λέγουσιν, Δαιμόνιον ἔχει.", "text": "For *ēlthen* *Iōannēs* neither *esthiōn* nor *pinōn*, and they *legousin*, *Daimonion* *echei*.", "grammar": { "*ēlthen*": "aorist, active, 3rd singular - came", "*Iōannēs*": "nominative, masculine, singular - John", "*esthiōn*": "present participle, active, nominative, masculine, singular - eating", "*pinōn*": "present participle, active, nominative, masculine, singular - drinking", "*legousin*": "present, active, 3rd plural - they say", "*Daimonion*": "accusative, neuter, singular - demon", "*echei*": "present, active, 3rd singular - he has" }, "variants": { "*ēlthen*": "came/arrived", "*esthiōn*": "eating/consuming", "*pinōn*": "drinking", "*legousin*": "they say/speak/tell", "*Daimonion*": "demon/evil spirit", "*echei*": "he has/possesses" } } 19 { "verseID": "Matthew.11.19", "source": "Ἦλθεν ὁ Υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν, Ἰδού ἄνθρωπος φάγος, καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. Καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς.", "text": "*Ēlthen* the *Huios* of the *anthrōpou* *esthiōn* and *pinōn*, and they *legousin*, *Idou* *anthrōpos* *phagos*, and *oinopotēs*, of *telōnōn* *philos* and of *hamartōlōn*. And *edikaiōthē* the *sophia* from the *teknōn* of her.", "grammar": { "*Ēlthen*": "aorist, active, 3rd singular - came", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*esthiōn*": "present participle, active, nominative, masculine, singular - eating", "*pinōn*": "present participle, active, nominative, masculine, singular - drinking", "*legousin*": "present, active, 3rd plural - they say", "*Idou*": "aorist imperative, middle, 2nd singular - behold/look", "*anthrōpos*": "nominative, masculine, singular - man/person", "*phagos*": "nominative, masculine, singular - glutton", "*oinopotēs*": "nominative, masculine, singular - wine-drinker", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*philos*": "nominative, masculine, singular - friend", "*hamartōlōn*": "genitive, masculine, plural - of sinners", "*edikaiōthē*": "aorist, passive, 3rd singular - was justified/vindicated", "*sophia*": "nominative, feminine, singular - wisdom", "*teknōn*": "genitive, neuter, plural - of children" }, "variants": { "*Ēlthen*": "came/arrived", "*Huios*": "Son", "*anthrōpou*": "of man/human", "*esthiōn*": "eating/consuming", "*pinōn*": "drinking", "*legousin*": "they say/speak/tell", "*Idou*": "behold/look/see", "*anthrōpos*": "man/person/human being", "*phagos*": "glutton/big eater", "*oinopotēs*": "wine-drinker/drunkard", "*telōnōn*": "of tax collectors/publicans", "*philos*": "friend/associate", "*hamartōlōn*": "of sinners/wrongdoers", "*edikaiōthē*": "was justified/vindicated/proven right", "*sophia*": "wisdom/insight", "*teknōn*": "of children/offspring" } }
  • Matt 12:24 : 24 { "verseID": "Matthew.12.24", "source": "Οἱ δὲ Φαρισαῖοι ἀκούσαντες, εἶπον, Οὗτος οὐκ ἐκβάλλει τὰ δαιμόνια, εἰ μὴ ἐν τῷ Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων.", "text": "The *de* *Pharisaioi* having *akousantes*, *eipon*, This one not *ekballei* the *daimonia*, *ei mē* by the *Beelzeboul* *archonti* of the *daimoniōn*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*ekballei*": "present active indicative, 3rd person singular - casts out/expels", "*daimonia*": "accusative, neuter, plural - demons", "*ei mē*": "conditional exception - except/if not", "*Beelzeboul*": "dative, masculine, singular - Beelzebul", "*archonti*": "dative, masculine, singular - ruler/prince", "*daimoniōn*": "genitive, neuter, plural - of demons" }, "variants": { "*de*": "but/and/now [transitional particle]", "*akousantes*": "having heard/when they heard", "*eipon*": "said/told/spoke", "*ekballei*": "casts out/expels/drives out", "*daimonia*": "demons/evil spirits", "*ei mē*": "except/only/unless by", "*Beelzeboul*": "Beelzebul/Beelzebub [name for Satan]", "*archonti*": "ruler/prince/chief", "*daimoniōn*": "of demons/of evil spirits" } }
  • Acts 26:24 : 24 { "verseID": "Acts.26.24", "source": "Ταῦτα δὲ αὐτοῦ ἀπολογουμένου, ὁ Φῆστος μεγάλῃ τῇ φωνῇ ἔφη, Μαίνῃ· Παῦλε, τὰ πολλά σε γράμματα εἰς μανίαν περιτρέπει.", "text": "These things *de* of him *apologoumenou*, the *Phēstos* with great *megalē* *phōnē* *ephē*, You are *mainē* *Paule*, the much *polla* you *grammata* to *manian* *peritrepei*.", "grammar": { "*de*": "conjunction - and/but", "*apologoumenou*": "present middle participle, genitive, masculine, singular - making a defense", "*Phēstos*": "nominative, masculine, singular - Festus", "*megalē*": "dative, feminine, singular - great/loud", "*phōnē*": "dative, feminine, singular - voice", "*ephē*": "imperfect active, 3rd singular - said/declared", "*mainē*": "present middle, 2nd singular - you are mad", "*Paule*": "vocative, masculine, singular - Paul", "*polla*": "nominative, neuter, plural - many", "*grammata*": "nominative, neuter, plural - learning/letters", "*manian*": "accusative, feminine, singular - madness", "*peritrepei*": "present active, 3rd singular - turns/drives" }, "variants": { "*apologoumenou*": "making a defense/defending himself", "*megalē*": "great/loud/mighty", "*phōnē*": "voice/sound/tone", "*ephē*": "said/declared/affirmed", "*mainē*": "you are mad/insane/out of your mind", "*polla*": "many/much/great", "*grammata*": "learning/letters/writings/education", "*manian*": "madness/insanity", "*peritrepei*": "turns/drives/makes" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • John 7:19
    83%

    19{ "verseID": "John.7.19", "source": "Οὐ Μωσῆς δέδωκεν ὑμῖν τὸν νόμον, καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον; Τί με ζητεῖτε ἀποκτεῖναι;", "text": "Not *Mōsēs dedōken* to you the *nomon*, and *oudeis ex* you *poiei* the *nomon*? Why me *zēteite apokteinai*?", "grammar": { "*Mōsēs*": "nominative, masculine, singular - Moses", "*dedōken*": "perfect, 3rd singular - has given", "*nomon*": "accusative, masculine, singular - law", "*oudeis*": "nominative, masculine, singular - no one", "*ex*": "preposition + genitive - from/out of", "*poiei*": "present indicative, 3rd singular - does/keeps", "*zēteite*": "present indicative, 2nd plural - you seek", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*dedōken*": "has given/provided/granted", "*nomon*": "law/Torah/commandment", "*poiei*": "does/keeps/practices", "*zēteite*": "you seek/try/desire", "*apokteinai*": "to kill/put to death" } }

  • John 8:48-49
    2 verses
    79%

    48{ "verseID": "John.8.48", "source": "Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι, καὶ εἶπον αὐτῷ, Οὐ καλῶς Λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ, καὶ δαιμόνιον ἔχεις;", "text": "*Apekrithēsan oun* the *Ioudaioi*, and *eipon autō*, Not *kalōs Legomen hēmeis* that *Samareitēs ei sy*, and *daimonion echeis*?", "grammar": { "*Apekrithēsan*": "aorist passive, 3rd plural - they answered", "*oun*": "conjunction - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*eipon*": "aorist active, 3rd plural - they said", "*autō*": "dative, masculine, singular - to him", "*kalōs*": "adverb - well/rightly", "*Legomen*": "present indicative, 1st plural - we say", "*hēmeis*": "nominative, plural - we", "*Samareitēs*": "nominative, masculine, singular - Samaritan", "*ei*": "present indicative, 2nd singular - you are", "*sy*": "nominative, singular - you", "*daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have" }, "variants": { "*Ioudaioi*": "Jews/Judeans/people of Judea", "*kalōs*": "well/rightly/properly", "*Samareitēs*": "Samaritan [ethnic insult in context]", "*daimonion*": "demon/evil spirit" } }

    49{ "verseID": "John.8.49", "source": "Ἀπεκρίθη Ἰησοῦς, Ἐγὼ δαιμόνιον οὐκ ἔχω· ἀλλὰ τιμῶ τὸν Πατέρα μου, καὶ ὑμεῖς ἀτιμάζετέ με.", "text": "*Apekrithē Iēsous*, *Egō daimonion* not *echō*; but *timō* the *Patera mou*, and *hymeis atimazete me*.", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - he answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Egō*": "nominative, singular - I", "*daimonion*": "accusative, neuter, singular - demon", "*echō*": "present indicative, 1st singular - I have", "*timō*": "present indicative, 1st singular - I honor", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular - my/of me", "*hymeis*": "nominative, plural - you [plural]", "*atimazete*": "present indicative, 2nd plural - you dishonor", "*me*": "accusative, singular - me" }, "variants": { "*daimonion*": "demon/evil spirit", "*timō*": "honor/value/revere", "*atimazete*": "dishonor/shame/insult" } }

  • John 10:20-21
    2 verses
    79%

    20{ "verseID": "John.10.20", "source": "Ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν, Δαιμόνιον ἔχει, καὶ μαίνεται· τί αὐτοῦ ἀκούετε;", "text": "*Elegon de polloi* from them, *Daimonion echei*, and *mainetai*; why him *akouete*?", "grammar": { "*Elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*de*": "postpositive conjunction - but/and/now", "*polloi*": "nominative, masculine, plural - many", "*Daimonion*": "accusative, neuter, singular - demon/evil spirit", "*echei*": "present active indicative, 3rd person singular - he has", "*mainetai*": "present middle indicative, 3rd person singular - he is mad/insane", "*akouete*": "present active indicative, 2nd person plural - you hear/listen to" }, "variants": { "*Elegon*": "were saying/telling/speaking", "*de*": "but/and/now", "*polloi*": "many/numerous/most", "*Daimonion*": "demon/evil spirit", "*echei*": "has/possesses/holds", "*mainetai*": "is mad/is insane/is possessed", "*akouete*": "hear/listen to/heed" } }

    21{ "verseID": "John.10.21", "source": "Ἄλλοι ἔλεγον, Ταῦτα τὰ ῥήματα οὐκ ἔστιν δαιμονιζομένου. Μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοίγειν;", "text": "Others *elegon*, These the *rhēmata* not *estin daimonizomenou*. Not *daimonion dynatai typhlōn ophthalmous anoigein*?", "grammar": { "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*rhēmata*": "nominative, neuter, plural - words/sayings", "*estin*": "present active indicative, 3rd person singular - is/are", "*daimonizomenou*": "present middle participle, genitive masculine singular - of one being demon-possessed", "*daimonion*": "nominative, neuter, singular - demon/evil spirit", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*typhlōn*": "genitive, masculine, plural - of blind (people)", "*ophthalmous*": "accusative, masculine, plural - eyes", "*anoigein*": "present active infinitive - to open" }, "variants": { "*elegon*": "were saying/telling/speaking", "*rhēmata*": "words/sayings/utterances", "*estin*": "is/are/belongs to", "*daimonizomenou*": "one being demon-possessed/one having a demon", "*daimonion*": "demon/evil spirit", "*dynatai*": "is able/can/has power", "*typhlōn*": "blind (people)", "*ophthalmous*": "eyes", "*anoigein*": "to open/unclose" } }

  • John 7:25
    76%

    25{ "verseID": "John.7.25", "source": "Ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμιτῶν, Οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι;", "text": "*Elegon oun* some from the *Hierosolymitōn*, Not this *estin* whom they *zētousin apokteinai*?", "grammar": { "*Elegon*": "imperfect, 3rd plural - were saying", "*oun*": "inferential particle - therefore/then", "*Hierosolymitōn*": "genitive, masculine, plural - of Jerusalem residents", "*estin*": "present indicative, 3rd singular - is", "*zētousin*": "present indicative, 3rd plural - they seek", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*Elegon*": "were saying/speaking", "*Hierosolymitōn*": "Jerusalem residents/people of Jerusalem", "*zētousin*": "they seek/look for/try", "*apokteinai*": "to kill/put to death" } }

  • John 8:52-53
    2 verses
    76%

    52{ "verseID": "John.8.52", "source": "Εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι, Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. Ἀβραὰμ ἀπέθανεν, καὶ οἱ προφῆται· καὶ σὺ λέγεις, Ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα.", "text": "*Eipon oun autō* the *Ioudaioi*, Now *egnōkamen* that *daimonion echeis*. *Abraam apethanen*, and the *prophētai*; and *sy legeis*, If anyone the *logon mou tērēsē*, not not *geusētai thanatou* into the *aiōna*.", "grammar": { "*Eipon*": "aorist active, 3rd plural - they said", "*oun*": "conjunction - therefore/then", "*autō*": "dative, masculine, singular - to him", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*egnōkamen*": "perfect active, 1st plural - we have known", "*daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have", "*Abraam*": "nominative, masculine - Abraham", "*apethanen*": "aorist active, 3rd singular - he died", "*prophētai*": "nominative, masculine, plural - prophets", "*sy*": "nominative, singular - you", "*legeis*": "present indicative, 2nd singular - you say", "*logon*": "accusative, masculine, singular - word", "*mou*": "genitive, singular - my/of me", "*tērēsē*": "aorist subjunctive, 3rd singular - he might keep", "*geusētai*": "aorist subjunctive, 3rd singular - he might taste", "*thanatou*": "genitive, masculine, singular - of death", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*egnōkamen*": "have known/have realized/have understood", "*daimonion*": "demon/evil spirit", "*prophētai*": "prophets/inspired speakers", "*tērēsē*": "keep/observe/guard", "*geusētai*": "taste/experience/partake of", "*aiōna*": "age/eternity/forever" } }

    53{ "verseID": "John.8.53", "source": "Μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἀβραάμ, ὅστις ἀπέθανεν; καὶ οἱ προφῆται ἀπέθανον: τίνα σεαυτὸν σὺ ποιεῖς;", "text": "Not *sy meizōn ei* the *patros hēmōn Abraam*, who *apethanen*? and the *prophētai apethanon*: whom *seauton sy poieis*?", "grammar": { "*sy*": "nominative, singular - you", "*meizōn*": "comparative adjective, nominative - greater", "*ei*": "present indicative, 2nd singular - you are", "*patros*": "genitive, masculine, singular - father/of father", "*hēmōn*": "genitive, plural - our/of us", "*Abraam*": "genitive, masculine - Abraham", "*apethanen*": "aorist active, 3rd singular - he died", "*prophētai*": "nominative, masculine, plural - prophets", "*apethanon*": "aorist active, 3rd plural - they died", "*seauton*": "accusative, reflexive pronoun - yourself", "*poieis*": "present indicative, 2nd singular - you make" }, "variants": { "*meizōn*": "greater/larger/more important", "*patros*": "father/ancestor", "*apethanen*": "died/has died", "*poieis*": "make/do/claim" } }

  • John 7:21
    73%

    21{ "verseID": "John.7.21", "source": "Ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτοῖς, Ἓν ἔργον ἐποίησα, καὶ πάντες θαυμάζετε.", "text": "*Apekrithē* the *Iēsous* and *eipen* to them, One *ergon epoiēsa*, and all *thaumazete*.", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular - said", "*ergon*": "accusative, neuter, singular - work/deed", "*epoiēsa*": "aorist, 1st singular - I did", "*thaumazete*": "present indicative, 2nd plural - you marvel" }, "variants": { "*Apekrithē*": "answered/replied", "*eipen*": "said/spoke", "*ergon*": "work/deed/action", "*epoiēsa*": "I did/performed/accomplished", "*thaumazete*": "you marvel/wonder/are amazed" } }

  • John 10:32-34
    3 verses
    72%

    32{ "verseID": "John.10.32", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Πολλὰ καλὰ ἔργα ἔδειξα ὑμῖν ἐκ τοῦ Πατρός μου· διὰ ποῖον αὐτῶν ἔργον λιθάζετέ με;", "text": "*Apekrithē* to them the *Iēsous*, Many *kala erga edeixa* to you from the *Patros* of me; because of which of them *ergon lithazete* me?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kala*": "accusative, neuter, plural - good/noble", "*erga*": "accusative, neuter, plural - works/deeds", "*edeixa*": "aorist active indicative, 1st person singular - I showed/demonstrated", "*Patros*": "genitive, masculine, singular - of Father", "*ergon*": "accusative, neuter, singular - work/deed", "*lithazete*": "present active indicative, 2nd person plural - you stone" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Iēsous*": "Jesus", "*kala*": "good/noble/beautiful/excellent", "*erga*": "works/deeds/actions", "*edeixa*": "showed/demonstrated/displayed", "*Patros*": "Father", "*ergon*": "work/deed/action", "*lithazete*": "stone/kill by stoning" } }

    33{ "verseID": "John.10.33", "source": "Ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι, λέγοντες, Περὶ καλοῦ ἔργου οὐ λιθάζομέν σε· ἀλλὰ περὶ βλασφημίας· καὶ ὅτι σὺ, ἄνθρωπος ὢν, ποιεῖς σεαυτὸν Θεόν.", "text": "*Apekrithēsan* to him the *Ioudaioi*, *legontes*, Concerning *kalou ergou* not *lithazomen* you; but concerning *blasphēmias*; and because you, *anthrōpos ōn*, *poieis seauton Theon*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered/replied", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*legontes*": "present active participle, nominative masculine plural - saying", "*kalou*": "genitive, neuter, singular - good/noble", "*ergou*": "genitive, neuter, singular - of work/deed", "*lithazomen*": "present active indicative, 1st person plural - we stone", "*blasphēmias*": "genitive, feminine, singular - of blasphemy", "*anthrōpos*": "nominative, masculine, singular - man/human", "*ōn*": "present active participle, nominative masculine singular - being/existing", "*poieis*": "present active indicative, 2nd person singular - you make", "*seauton*": "accusative, masculine, 2nd person singular, reflexive pronoun - yourself", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*Ioudaioi*": "Jews/Judeans", "*legontes*": "saying/speaking/telling", "*kalou*": "good/noble/beautiful/excellent", "*ergou*": "work/deed/action", "*lithazomen*": "stone/kill by stoning", "*blasphēmias*": "blasphemy/slander/defamation", "*anthrōpos*": "man/human/person", "*ōn*": "being/existing", "*poieis*": "make/do/cause", "*seauton*": "yourself", "*Theon*": "God/deity" } }

    34{ "verseID": "John.10.34", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Οὐκ ἔστιν γεγραμμένον ἐν τῷ νόμῳ ὑμῶν, Ἐγὼ εἶπα, Θεοί ἐστε;", "text": "*Apekrithē* to them the *Iēsous*, Not *estin gegrammenon* in the *nomō* of you, *Egō eipa, Theoi este*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*estin*": "present active indicative, 3rd person singular - is", "*gegrammenon*": "perfect passive participle, nominative neuter singular - having been written", "*nomō*": "dative, masculine, singular - law", "*Egō eipa*": "aorist active indicative, 1st person singular with pronoun - I said", "*Theoi*": "nominative, masculine, plural - gods", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Iēsous*": "Jesus", "*estin*": "is/exists", "*gegrammenon*": "having been written/recorded", "*nomō*": "law/legal system", "*eipa*": "said/spoke/declared", "*Theoi*": "gods/divine beings", "*este*": "are/exist" } }

  • John 19:7
    71%

    7{ "verseID": "John.19.7", "source": "Ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι, Ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ἡμῶν ὀφείλει ἀποθανεῖν, ὅτι ἑαυτὸν Υἱὸν Θεοῦ ἐποίησεν.", "text": "*Apekrithēsan* to him the *Ioudaioi*, *Hēmeis nomon echomen*, and *kata* the *nomon* of us *opheilei apothanein*, *hoti heauton Huion Theou epoiēsen*.", "grammar": { "*Apekrithēsan*": "aorist passive, 3rd plural - they answered", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*Hēmeis*": "personal pronoun, nominative, plural - we", "*nomon*": "accusative, masculine, singular - law", "*echomen*": "present active, 1st plural - we have", "*kata*": "preposition with accusative - according to/by", "*nomon*": "accusative, masculine, singular - law", "*opheilei*": "present active, 3rd singular - he ought/must/is obligated", "*apothanein*": "aorist active infinitive - to die", "*hoti*": "conjunction - because/that", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*epoiēsen*": "aorist active, 3rd singular - he made/did" }, "variants": { "*Apekrithēsan*": "answered/replied", "*Ioudaioi*": "Jews/Judeans", "*nomon*": "law/custom/statute", "*kata*": "according to/by/against", "*opheilei*": "must/ought/is obligated to", "*apothanein*": "to die/be put to death", "*heauton*": "himself", "*epoiēsen*": "made/claimed/declared" } }

  • John 7:11-12
    2 verses
    70%

    11{ "verseID": "John.7.11", "source": "Οἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ, καὶ ἔλεγον, Ποῦ ἐστιν ἐκεῖνος;", "text": "The *oun Ioudaioi ezētoun* him in the *heortē*, and *elegon*, Where *estin ekeinos*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*ezētoun*": "imperfect, 3rd plural - were seeking", "*heortē*": "dative, feminine, singular - feast/festival", "*elegon*": "imperfect, 3rd plural - were saying", "*estin*": "present indicative, 3rd singular - is", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one" }, "variants": { "*Ioudaioi*": "Jews/Judeans/people of Judea", "*ezētoun*": "were seeking/looking for/searching for", "*heortē*": "feast/festival/celebration", "*elegon*": "were saying/speaking/telling", "*ekeinos*": "that one/that man/he" } }

    12{ "verseID": "John.7.12", "source": "Καὶ γογγυσμὸς πολὺς περὶ αὐτοῦ ἦν ἐν τοῖς ὄχλοις: οἱ μὲν ἔλεγον, ὅτι Ἀγαθός ἐστιν: ἄλλοι ἔλεγον, Οὔ· ἀλλὰ πλανᾷ τὸν ὄχλον.", "text": "And *gongysmos polys peri* him *ēn* in the *ochlois*: the *men elegon*, that *Agathos estin*: others *elegon*, No; but *plana* the *ochlon*.", "grammar": { "*gongysmos*": "nominative, masculine, singular - murmuring/grumbling", "*polys*": "nominative, masculine, singular - much/great", "*peri*": "preposition + genitive - concerning/about", "*ēn*": "imperfect, 3rd singular - was", "*ochlois*": "dative, masculine, plural - crowds", "*men*": "postpositive particle - on the one hand [contrasted with de]", "*elegon*": "imperfect, 3rd plural - were saying", "*Agathos*": "nominative, masculine, singular - good", "*estin*": "present indicative, 3rd singular - is", "*plana*": "present indicative, 3rd singular - deceives/misleads", "*ochlon*": "accusative, masculine, singular - crowd" }, "variants": { "*gongysmos*": "murmuring/grumbling/complaint/debate", "*polys*": "much/great/many", "*ochlois*": "crowds/multitudes/common people", "*Agathos*": "good/upright/beneficial", "*plana*": "deceives/misleads/leads astray", "*ochlon*": "crowd/multitude/common people" } }

  • Luke 20:2-3
    2 verses
    70%

    2{ "verseID": "Luke.20.2", "source": "Καὶ εἶπον πρὸς αὐτόν, λέγοντες, Εἰπὲ ἡμῖν, ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην;", "text": "And *eipon pros* him, *legontes*, *Eipe* to us, in what *exousia* these things *poieis*? or who *estin* the one *dous* to you the *exousian* this?", "grammar": { "*eipon*": "aorist active, 3rd plural - they said/spoke", "*pros*": "preposition + accusative - to/toward", "*legontes*": "present participle, nominative, plural - saying", "*Eipe*": "aorist imperative, 2nd singular - tell/say", "*exousia*": "dative, feminine, singular - authority/power", "*poieis*": "present active, 2nd singular - you do/are doing", "*estin*": "present active, 3rd singular - is", "*dous*": "aorist participle, nominative, singular - having given", "*exousian*": "accusative, feminine, singular - authority/power" }, "variants": { "*eipon*": "they said/spoke/told", "*pros*": "to/toward/with", "*exousia*": "authority/power/jurisdiction", "*poieis*": "you do/you are doing/you perform", "*dous*": "having given/who gave" } }

    3{ "verseID": "Luke.20.3", "source": "Ἀποκριθεὶς δὲ εἶπεν πρὸς αὐτούς, Ἐρωτήσω ὑμᾶς κἀγὼ ἕνα λόγον· καὶ εἴπατέ μοι:", "text": "*Apokritheis de eipen pros* them, *Erōtēsō* you *kagō* one *logon*; and *eipate* to me:", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, singular - having answered", "*de*": "postpositive conjunction - but/and", "*eipen*": "aorist active, 3rd singular - he said", "*pros*": "preposition + accusative - to/toward", "*Erōtēsō*": "future active, 1st singular - I will ask", "*kagō*": "crasis of *kai egō* - and I/I also", "*logon*": "accusative, masculine, singular - word/statement/question", "*eipate*": "aorist imperative, 2nd plural - tell/say" }, "variants": { "*Apokritheis*": "having answered/responding", "*de*": "but/and/now", "*pros*": "to/toward/with", "*Erōtēsō*": "I will ask/inquire of", "*logon*": "word/statement/question/matter" } }

  • John 6:70
    70%

    70{ "verseID": "John.6.70", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Οὐκ ἐγὼ ὑμᾶς τοὺς δώδεκα ἐξελεξάμην, καὶ ἐξ ὑμῶν εἷς διάβολός ἐστιν;", "text": "*Apekrithē* to-them the *Iēsous*, Not *egō* you the twelve *exelexamēn*, and out-of you one *diabolos* *estin*?", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - answered/responded", "αὐτοῖς": "dative, plural, masculine - to them", "*Iēsous*": "nominative, masculine, singular - Jesus", "Οὐκ": "negative particle - not", "*egō*": "nominative, singular, 1st person pronoun - I", "ὑμᾶς": "accusative, plural, 2nd person pronoun - you", "τοὺς δώδεκα": "accusative, plural, masculine - the twelve", "*exelexamēn*": "aorist middle, 1st singular - chose/selected", "καὶ": "conjunction - and", "ἐξ": "preposition + genitive - out of/from", "ὑμῶν": "genitive, plural, 2nd person pronoun - of you", "εἷς": "nominative, masculine, singular - one", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*estin*": "present, 3rd singular - is" }, "variants": { "*Apekrithē*": "answered/responded/replied", "*exelexamēn*": "chose/selected/picked out", "*diabolos*": "devil/slanderer/accuser/adversary" } }

  • John 2:18
    70%

    18{ "verseID": "John.2.18", "source": "Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι καὶ εἶπον αὐτῷ, Τί σημεῖον δεικνύεις ἡμῖν, ὅτι ταῦτα ποιεῖς;", "text": "*Apekrithēsan* therefore the *Ioudaioi* and *eipon* to him, What *sēmeion* *deiknyeis* to us, that these things *poieis*?", "grammar": { "*Apekrithēsan*": "aorist, passive, indicative, 3rd plural - answered/replied", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*eipon*": "aorist, active, indicative, 3rd plural - said/told", "*sēmeion*": "accusative, neuter, singular - sign/miracle", "*deiknyeis*": "present, active, indicative, 2nd singular - show/display", "*poieis*": "present, active, indicative, 2nd singular - do/perform" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*sēmeion*": "sign/miracle/proof", "*deiknyeis*": "show/display/demonstrate", "*poieis*": "do/perform/practice" } }

  • John 8:40
    70%

    40{ "verseID": "John.8.40", "source": "Νῦν δὲ ζητεῖτέ με ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα, ἣν ἤκουσα παρὰ τοῦ Θεοῦ: τοῦτο Ἀβραὰμ οὐκ ἐποίησεν.", "text": "*Nyn de zēteite* me *apokteinai*, *anthrōpon hos tēn alētheian* to-you *lelalēka*, which *ēkousa para tou Theou*: this *Abraam ouk epoiēsen*.", "grammar": { "*Nyn*": "temporal adverb - now", "*de*": "postpositive conjunction - but/and/now", "*zēteite*": "present active indicative, 2nd person plural - you seek/try", "*apokteinai*": "aorist active infinitive - to kill", "*anthrōpon*": "accusative masculine singular - man/human", "*hos*": "relative pronoun, nominative masculine singular - who", "*tēn alētheian*": "accusative feminine singular - the truth", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken/told", "*ēkousa*": "aorist active indicative, 1st person singular - I heard", "*para*": "preposition + genitive - from/beside", "*tou Theou*": "genitive masculine singular - of God", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*ouk*": "negative particle - not", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/made" }, "variants": { "*zēteite*": "seek/try/attempt/desire", "*apokteinai*": "to kill/to put to death/to slay", "*anthrōpon*": "man/human/person", "*alētheian*": "truth/reality/genuineness", "*lelalēka*": "have spoken/have told/have said [completed action with continuing effects]", "*para*": "from/beside/in the presence of" } }

  • Acts 7:52
    70%

    52{ "verseID": "Acts.7.52", "source": "Τίνα τῶν προφητῶν οὐκ ἐδίωξαν οἱ πατέρες ὑμῶν; καὶ ἀπέκτειναν τοὺς προκαταγγείλαντας περὶ τῆς ἐλεύσεως τοῦ Δικαίου· οὗ νῦν ὑμεῖς προδόται καὶ φονεῖς γεγένησθε:", "text": "Which of-the *prophētōn* not *ediōxan* the *pateres* of-you? and *apekteinan* the ones-having-*prokataggeilantas* concerning the *eleuseōs* of-the *Dikaiou*; of-whom now you *prodotai* and *phoneis* have-*gegenēsthe*:", "grammar": { "*prophētōn*": "genitive, masculine, plural - prophets", "*ediōxan*": "aorist active indicative, 3rd plural - persecuted", "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*apekteinan*": "aorist active indicative, 3rd plural - killed", "*prokataggeilantas*": "aorist active participle, accusative, masculine, plural - having announced beforehand", "*eleuseōs*": "genitive, feminine, singular - coming/arrival", "*Dikaiou*": "genitive, masculine, singular - Righteous One", "*prodotai*": "nominative, masculine, plural - betrayers", "*phoneis*": "nominative, masculine, plural - murderers", "*gegenēsthe*": "perfect middle/passive indicative, 2nd plural - have become" }, "variants": { "*ediōxan*": "persecuted/pursued/chased", "*apekteinan*": "killed/murdered/put to death", "*prokataggeilantas*": "announced beforehand/foretold/predicted", "*eleuseōs*": "coming/arrival/advent", "*Dikaiou*": "Righteous One/Just One", "*prodotai*": "betrayers/traitors", "*phoneis*": "murderers/killers", "*gegenēsthe*": "have become/have turned into" } }

  • Acts 7:28
    70%

    28{ "verseID": "Acts.7.28", "source": "Μὴ ἀνελεῖν με σὺ θέλεις, ὃν τρόπον ἀνεῖλες χθὲς τὸν Αἰγύπτιον;", "text": "*Mē* *anelein* me *sy* *theleis*, *hon* *tropon* *aneiles* *chthes* the *Aigyption*?", "grammar": { "*Mē*": "negative particle with question - not?", "*anelein*": "aorist active infinitive - to kill", "*sy*": "nominative singular - you", "*theleis*": "present active indicative, 2nd person singular - you wish/want", "*hon* *tropon*": "accusative masculine singular + accusative masculine singular - in which manner", "*aneiles*": "aorist active indicative, 2nd person singular - you killed", "*chthes*": "adverb - yesterday", "*Aigyption*": "accusative masculine singular - Egyptian" }, "variants": { "*Mē*": "not/lest (introduces a question expecting a negative answer)", "*anelein*": "to kill/slay/do away with", "*theleis*": "you wish/want/desire", "*hon* *tropon*": "in which manner/just as/in the way that", "*aneiles*": "you killed/slew/did away with" } }

  • John 18:34-35
    2 verses
    69%

    34{ "verseID": "John.18.34", "source": "Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἀφʼ ἑαυτοῦ σὺ τοῦτο Λέγεις, ἢ ἄλλοι σοι εἶπον περὶ ἐμοῦ;", "text": "*Apekrithē autō ho Iēsous*, *Aph' heautou sy touto Legeis*, or *alloi soi eipon peri emou*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Aph'*": "preposition + genitive - from", "*heautou*": "reflexive pronoun, genitive, masculine, singular - yourself", "*sy*": "personal pronoun, nominative, singular - you", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*Legeis*": "present active indicative, 2nd person singular - you say", "*ē*": "conjunction - or", "*alloi*": "adjective, nominative, masculine, plural - others", "*soi*": "dative, singular - to you", "*eipon*": "aorist active indicative, 3rd person plural - said", "*peri*": "preposition + genitive - concerning", "*emou*": "personal pronoun, genitive, singular - me" }, "variants": { "*Apekrithē*": "answered/replied", "*Aph'*": "from", "*heautou*": "yourself/your own accord", "*sy*": "you (emphatic)", "*touto*": "this/this thing", "*Legeis*": "you say/you speak", "*ē*": "or/either", "*alloi*": "others/other people", "*eipon*": "said/told", "*peri*": "concerning/about/regarding", "*emou*": "me/myself" } }

    35{ "verseID": "John.18.35", "source": "Ἀπεκρίθη ὁ Πιλάτος, Μήτι ἐγὼ Ἰουδαῖός εἰμι; Τὸ ἔθνος τὸ σὸν καὶ οἱ ἀρχιερεῖς παρέδωκάν σε ἐμοί: τί ἐποίησας;", "text": "*Apekrithē ho Pilatos*, Surely not *egō Ioudaios eimi*? The *ethnos to son kai hoi archiereis paredōkan se emoi*: what *epoiēsas*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Mēti*": "interrogative particle (expecting negative answer) - surely not", "*egō*": "personal pronoun, nominative, singular - I", "*Ioudaios*": "nominative, masculine, singular - a Jew", "*eimi*": "present active indicative, 1st person singular - am", "*To ethnos*": "nominative, neuter, singular - the nation", "*to son*": "nominative, neuter, singular - your own", "*kai*": "conjunction - and", "*hoi archiereis*": "nominative, masculine, plural - the chief priests", "*paredōkan*": "aorist active indicative, 3rd person plural - delivered", "*se*": "personal pronoun, accusative, singular - you", "*emoi*": "dative, singular - to me", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*epoiēsas*": "aorist active indicative, 2nd person singular - you did" }, "variants": { "*Apekrithē*": "answered/replied", "*Pilatos*": "Pilate (personal name)", "*Mēti*": "surely not/not at all", "*Ioudaios*": "a Jew/Jewish", "*ethnos*": "nation/people", "*son*": "your own/yours", "*archiereis*": "chief priests/high priests", "*paredōkan*": "delivered/handed over/betrayed", "*emoi*": "to me/unto me", "*ti*": "what/what thing", "*epoiēsas*": "you did/you have done" } }

  • Luke 4:34
    69%

    34{ "verseID": "Luke.4.34", "source": "Λέγων, Ἔα· τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ· ὁ Ἅγιος τοῦ Θεοῦ.", "text": "*Legōn*, *Ea*; what to us and to you, *Iēsou Nazarēne*? *ēlthes apolesai* us? *oida* you who *ei*; the *Hagios* of *Theou*.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Ea*": "interjection - ah/ha/let be", "*Iēsou*": "vocative, masculine, singular - Jesus", "*Nazarēne*": "vocative, masculine, singular - Nazarene", "*ēlthes*": "aorist, active, indicative, 2nd singular - you came", "*apolesai*": "aorist, active, infinitive - to destroy", "*oida*": "perfect, active, indicative, 1st singular - I know", "*ei*": "present, active, indicative, 2nd singular - you are", "*Hagios*": "nominative, masculine, singular - Holy One", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Ea*": "ah/ha/let be [exclamation]", "*ēlthes*": "you came/have you come", "*apolesai*": "to destroy/ruin/kill", "*oida*": "I know/understand/perceive" } }

  • John 7:1
    69%

    1{ "verseID": "John.7.1", "source": "¶Καὶ περιεπάτει ὁ Ἰησοῦς Μετὰ ταῦτα ἐν τῇ Γαλιλαίᾳ: οὐ γὰρ ἤθελεν ἐν τῇ Ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι.", "text": "And *periepatei* the *Iēsous* after these in the *Galilaia*: not for *ēthelen* in the *Ioudaia* *peripatein*, because *ezētoun* him the *Ioudaioi* *apokteinai*.", "grammar": { "*periepatei*": "imperfect, 3rd singular - was walking [continuous action]", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Galilaia*": "dative, feminine, singular - Galilee", "*ēthelen*": "imperfect, 3rd singular - was wanting/willing [continuous]", "*Ioudaia*": "dative, feminine, singular - Judea", "*peripatein*": "present infinitive - to walk/move about", "*ezētoun*": "imperfect, 3rd plural - were seeking [continuous]", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*periepatei*": "was walking/moving about/living", "*ēthelen*": "was willing/wanting/desiring", "*ezētoun*": "were seeking/looking for/trying", "*apokteinai*": "to kill/put to death" } }

  • Mark 1:24
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    24{ "verseID": "Mark.1.24", "source": "Λέγων, Ἔα· τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ Ἅγιος τοῦ Θεοῦ.", "text": "*Legōn*, *Ea*; what to us and to you, *Iēsou Nazarēne*? *ēlthes apolesai* us? *oida* you who *ei*, the *Hagios* of the *Theou*.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Ea*": "interjection - ah/let be", "*Iēsou*": "vocative, masculine, singular - Jesus", "*Nazarēne*": "vocative, masculine, singular - Nazarene", "*ēlthes*": "aorist, active, indicative, 2nd singular - you came", "*apolesai*": "aorist, active, infinitive - to destroy", "*oida*": "perfect, active, indicative, 1st singular - I know", "*ei*": "present, active, indicative, 2nd singular - you are", "*Hagios*": "nominative, masculine, singular - Holy One", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Legōn*": "saying/speaking", "*Ea*": "ah/let be/leave alone", "*Nazarēne*": "Nazarene/of Nazareth", "*ēlthes*": "you came/have you come", "*apolesai*": "to destroy/ruin/kill", "*oida*": "I know/understand/recognize", "*Hagios*": "Holy One/Sacred One" } }

  • Luke 22:2
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    2{ "verseID": "Luke.22.2", "source": "Καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὸ πῶς ἀνέλωσιν αὐτόν· ἐφοβοῦντο γὰρ τὸν λαόν.", "text": "And *ezētoun* the *archiereis* and the *grammateis* the [way] *pōs* they might *anelōsin* him; *ephobounto* *gar* the *laon*.", "grammar": { "*ezētoun*": "imperfect active indicative, 3rd plural - were seeking", "*archiereis*": "nominative masculine plural - chief priests", "*grammateis*": "nominative masculine plural - scribes", "*pōs*": "interrogative adverb - how", "*anelōsin*": "aorist active subjunctive, 3rd plural - might destroy/kill", "*ephobounto*": "imperfect middle/passive indicative, 3rd plural - they were fearing", "*gar*": "postpositive conjunction - for/because", "*laon*": "accusative masculine singular - people" }, "variants": { "*ezētoun*": "were seeking/looking for/trying to find", "*anelōsin*": "might destroy/kill/do away with", "*ephobounto*": "were fearing/were afraid of" } }

  • John 5:16
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    16{ "verseID": "John.5.16", "source": "Καὶ διὰ τοῦτο ἐδίωκον τὸν Ἰησοῦν οἱ Ἰουδαῖοι, καὶ ἐζήτουν αὐτὸν ἀποκτεῖναι, ὅτι ταῦτα ἐποίει ἐν σαββάτῳ.", "text": "And because of *touto ediōkon* the *Iēsoun* the *Ioudaioi*, and *ezētoun* him *apokteinai*, because *tauta epoiei* on *sabbatō*.", "grammar": { "*dia touto*": "prepositional phrase - because of this", "*ediōkon*": "imperfect active indicative, 3rd plural of *diōkō* - were persecuting", "*Iēsoun*": "noun, accusative, masculine, singular - Jesus", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*ezētoun*": "imperfect active indicative, 3rd plural of *zēteō* - were seeking", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*apokteinai*": "aorist active infinitive of *apokteinō* - to kill", "*hoti*": "conjunction - because", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*epoiei*": "imperfect active indicative, 3rd singular of *poieō* - was doing", "*sabbatō*": "noun, dative, neuter, singular - sabbath" }, "variants": { "*ediōkon*": "were persecuting/pursued/harassed", "*ezētoun*": "were seeking/trying/attempting", "*apokteinai*": "to kill/to put to death", "*epoiei*": "was doing/kept doing/practiced" } }

  • Mark 9:16
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    16{ "verseID": "Mark.9.16", "source": "Καὶ ἐπηρώτησεν τούς γραμματεῖς, Τί συζητεῖτε πρὸς αὐτούς;", "text": "And he *epērōtēsen* the *grammateis*, What *syzēteite pros* them?", "grammar": { "*epērōtēsen*": "aorist active, 3rd singular - asked/questioned", "*grammateis*": "accusative plural - scribes", "*syzēteite*": "present active, 2nd plural - you are discussing/debating", "*pros*": "preposition - with" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired", "*grammateis*": "scribes/scholars of the law", "*syzēteite*": "you are discussing/debating/disputing" } }

  • Luke 20:7
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    7{ "verseID": "Luke.20.7", "source": "Καὶ ἀπεκρίθησαν, μὴ εἰδέναι πόθεν.", "text": "And *apekrithēsan*, not *eidenai pothen*.", "grammar": { "*apekrithēsan*": "aorist passive, 3rd plural - they answered", "*eidenai*": "perfect active infinitive - to know", "*pothen*": "interrogative adverb - from where/whence" }, "variants": { "*apekrithēsan*": "they answered/they replied", "*eidenai*": "to know/to understand", "*pothen*": "from where/whence/from what source" } }

  • John 18:7
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    7{ "verseID": "John.18.7", "source": "Πάλιν οὖν αὐτοὺς ἐπηρώτησεν, Τίνα ζητεῖτε; Οἱ δὲ εἶπον, Ἰησοῦν τὸν Ναζωραῖον.", "text": "*Palin oun autous epērōtēsen*, Whom *zēteite*? *Hoi de eipon*, *Iēsoun ton Nazōraion*.", "grammar": { "*Palin*": "adverb - again", "*oun*": "inferential particle - therefore/then", "*autous*": "accusative, masculine, plural - them", "*epērōtēsen*": "aorist active indicative, 3rd person singular - asked/questioned", "*zēteite*": "present active indicative, 2nd person plural - you seek", "*Hoi*": "nominative, masculine, plural - they", "*de*": "postpositive particle - and/but", "*eipon*": "aorist active indicative, 3rd person plural - said", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*ton Nazōraion*": "accusative, masculine, singular - the Nazarene" }, "variants": { "*Palin*": "again/once more", "*oun*": "therefore/then/so", "*epērōtēsen*": "asked/questioned/inquired of", "*zēteite*": "you seek/you are looking for", "*de*": "and/but/now", "*eipon*": "said/replied/answered", "*Nazōraion*": "Nazarene/from Nazareth" } }

  • John 7:36
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    36{ "verseID": "John.7.36", "source": "Τίς ἐστιν οὗτος ὁ λόγος ὃν εἶπεν, Ζητήσετέ με, καὶ οὐχ εὑρήσετέ: καὶ ὅπου εἰμὶ ἐγὼ, ὑμεῖς οὐ δύνασθε ἐλθεῖν;", "text": "What *estin houtos* the *logos hon eipen*, You will *zētēsete* me, and not *heurēsete*: and where *eimi egō*, *hymeis* not *dynasthe elthein*?", "grammar": { "*estin*": "present, indicative, 3rd singular - is/exists", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this", "*logos*": "nominative, masculine, singular - word/saying/message", "*hon*": "accusative, masculine, singular, relative pronoun - which/that", "*eipen*": "aorist, indicative, active, 3rd singular - he said/spoke", "*zētēsete*": "future, indicative, active, 2nd plural - you will seek", "*heurēsete*": "future, indicative, active, 2nd plural - you will find", "*eimi*": "present, indicative, 1st singular - I am/exist", "*egō*": "nominative, 1st person singular pronoun - I (emphatic)", "*hymeis*": "nominative, 2nd person plural pronoun - you (plural)", "*dynasthe*": "present, indicative, middle/passive, 2nd plural - you are able/can", "*elthein*": "aorist, infinitive, active - to come/go" }, "variants": { "*estin*": "is/means/represents", "*houtos*": "this/this one", "*logos*": "word/saying/statement/message", "*eipen*": "said/spoke/stated", "*zētēsete*": "will seek/will search for/will look for", "*heurēsete*": "will find/will discover", "*eimi*": "am/exist/remain", "*egō*": "I (emphatic)", "*dynasthe*": "are able/can/have power to", "*elthein*": "to come/to go/to arrive" } }

  • John 8:44
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    44{ "verseID": "John.8.44", "source": "Ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστέ, καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. Ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπʼ ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐχ ἔστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ. Ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ: ὅτι ψεύστης ἐστὶν, καὶ ὁ πατὴρ αὐτοῦ.", "text": "*Hymeis* of the *patros* the *diabolou* *este*, and the *epithymias* of the *patros* your *thelete* *poiein*. *Ekeinos anthropoktonos ēn* from *archēs*, and in the *alētheia* not *hestēken*, because not *estin alētheia* in him. When *lalē* the *pseudos*, from the *idiōn* *lalei*: because *pseustēs estin*, and the *patēr* of him.", "grammar": { "*Hymeis*": "nominative, plural - you [plural]", "*este*": "present indicative, 2nd person plural - are", "*patros*": "genitive, masculine, singular - father/of father", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*thelete*": "present indicative, 2nd person plural - you wish/want", "*poiein*": "present infinitive - to do/perform", "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*anthropoktonos*": "nominative, masculine, singular - murderer/man-slayer", "*ēn*": "imperfect, 3rd singular - was [continuous]", "*archēs*": "genitive, feminine, singular - beginning", "*alētheia*": "dative, feminine, singular - truth", "*hestēken*": "perfect active, 3rd singular - has stood/stands", "*estin*": "present indicative, 3rd singular - is", "*lalē*": "present subjunctive, 3rd singular - he may speak", "*pseudos*": "accusative, neuter, singular - falsehood/lie", "*idiōn*": "genitive, neuter, plural - his own things", "*lalei*": "present indicative, 3rd singular - he speaks", "*pseustēs*": "nominative, masculine, singular - liar", "*patēr*": "nominative, masculine, singular - father" }, "variants": { "*patros*": "father/ancestor/source", "*diabolou*": "devil/slanderer/accuser", "*epithymias*": "desires/lusts/cravings", "*anthropoktonos*": "murderer/man-slayer/homicide", "*hestēken*": "has stood/stands firm/remains", "*idiōn*": "his own things/what belongs to him", "*pseustēs*": "liar/false one" } }

  • John 18:21
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    21{ "verseID": "John.18.21", "source": "Τί με ἐπερωτᾷς; ἐπερώτησον τοὺς ἀκηκοότας, τί ἐλάλησα αὐτοῖς: ἴδε, οὗτοι οἴδασιν ἃ εἶπον ἐγώ.", "text": "Why *me eperōtas*? *eperōtēson tous akēkootas*, what *elalēsa autois*: *ide*, these *oidasin ha eipon egō*.", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - why", "*me*": "personal pronoun, accusative, singular - me", "*eperōtas*": "present active indicative, 2nd person singular - you question", "*eperōtēson*": "aorist active imperative, 2nd person singular - question", "*tous akēkootas*": "perfect active participle, accusative, masculine, plural - those having heard", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*elalēsa*": "aorist active indicative, 1st person singular - I spoke", "*autois*": "dative, masculine, plural - to them", "*ide*": "aorist active imperative, 2nd person singular - see/behold", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*oidasin*": "perfect active indicative, 3rd person plural - they know", "*ha*": "relative pronoun, accusative, neuter, plural - what things", "*eipon*": "aorist active indicative, 1st person singular - I said", "*egō*": "personal pronoun, nominative, singular - I" }, "variants": { "*Ti*": "why/for what purpose", "*eperōtas*": "you question/you ask/you inquire", "*eperōtēson*": "question/ask/inquire of", "*akēkootas*": "those having heard/the hearers", "*ti*": "what/which thing", "*elalēsa*": "I spoke/I said", "*ide*": "see/behold/look", "*houtoi*": "these/these ones", "*oidasin*": "they know/they are aware", "*ha*": "what things/the things which", "*eipon*": "I said/I spoke" } }

  • John 7:7
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    7{ "verseID": "John.7.7", "source": "Οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς· ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ, ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.", "text": "Not *dynatai* the *kosmos misein* you; *eme de misei*, because *egō martyrō peri* it, that the *erga* its *ponēra estin*.", "grammar": { "*dynatai*": "present middle/passive, 3rd singular - is able/can", "*kosmos*": "nominative, masculine, singular - world", "*misein*": "present infinitive - to hate", "*eme*": "accusative, 1st singular - me", "*de*": "postpositive conjunction - but/and/now", "*misei*": "present indicative, 3rd singular - hates", "*egō*": "nominative, 1st singular - I", "*martyrō*": "present indicative, 1st singular - testify/witness", "*peri*": "preposition + genitive - concerning/about", "*erga*": "nominative, neuter, plural - works/deeds", "*ponēra*": "nominative, neuter, plural - evil/wicked", "*estin*": "present indicative, 3rd singular - is/are" }, "variants": { "*dynatai*": "is able/can/has power", "*kosmos*": "world/universe/ordered system", "*misein*": "to hate/detest", "*misei*": "hates/detests", "*martyrō*": "testify/bear witness/give evidence", "*erga*": "works/deeds/actions", "*ponēra*": "evil/wicked/worthless/harmful" } }

  • John 8:5
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    5{ "verseID": "John.8.5", "source": "Ἐν δὲ τῷ νόμῳ Μωσῆς ἡμῖν ἐνετείλατο, τὰς τοιαύτας λιθοβολεῖσθαι: σὺ οὖν τί λέγεις;", "text": "In *de* the *nomō* *Mōsēs* to us *eneteilato*, the such *lithoboleisthai*: you *oun* what *legeis*?", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*nomō*": "dative, masculine, singular - law", "*Mōsēs*": "nominative, masculine, singular - Moses", "*eneteilato*": "aorist middle indicative, 3rd singular - commanded/ordered", "*lithoboleisthai*": "present passive infinitive - to be stoned", "*oun*": "inferential conjunction - therefore/then", "*legeis*": "present active indicative, 2nd singular - you say" }, "variants": { "*nomō*": "law/Torah", "*eneteilato*": "commanded/ordered/charged", "*lithoboleisthai*": "to be stoned to death" } }

  • John 7:32
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    32{ "verseID": "John.7.32", "source": "¶Ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα· καὶ ἀπέστειλαν οἱ Φαρισαῖοι καὶ οἱ ἀρχιερεῖς ὑπηρέτας ἵνα πιάσωσιν αὐτόν.", "text": "*Ēkousan* the *Pharisaioi* the *ochlou gongyzontos peri* him these things; and *apesteilan* the *Pharisaioi* and the *archiereis hypēretas hina piasōsin* him.", "grammar": { "*Ēkousan*": "aorist, indicative, active, 3rd plural - heard", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*gongyzontos*": "present, participle, active, genitive, masculine, singular - murmuring/grumbling", "*peri*": "preposition + genitive - about/concerning", "*apesteilan*": "aorist, indicative, active, 3rd plural - sent/dispatched", "*archiereis*": "nominative, masculine, plural - chief priests", "*hypēretas*": "accusative, masculine, plural - officers/servants", "*hina*": "conjunction + subjunctive - in order that/so that", "*piasōsin*": "aorist, subjunctive, active, 3rd plural - might seize/arrest" }, "variants": { "*Ēkousan*": "heard/listened to", "*Pharisaioi*": "Pharisees (religious sect)", "*ochlou*": "crowd/multitude/throng", "*gongyzontos*": "murmuring/grumbling/complaining", "*apesteilan*": "sent/dispatched/commissioned", "*archiereis*": "chief priests/high priests", "*hypēretas*": "officers/servants/attendants/officials", "*piasōsin*": "might seize/might arrest/might capture" } }

  • John 7:47
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    47{ "verseID": "John.7.47", "source": "Ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι, Μὴ καὶ ὑμεῖς πεπλάνησθε;", "text": "*Apekrithēsan oun* to them the *Pharisaioi*, *Mē kai hymeis peplānēsthe*?", "grammar": { "*Apekrithēsan*": "aorist, indicative, passive, 3rd plural - answered/replied", "*oun*": "inferential particle - therefore/then/so", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*Mē*": "negative particle used in questions - not", "*kai*": "adverb - also/even", "*hymeis*": "nominative, 2nd person plural pronoun - you (plural)", "*peplānēsthe*": "perfect, indicative, passive, 2nd plural - have been led astray/deceived" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*oun*": "therefore/then/so/consequently", "*Pharisaioi*": "Pharisees (religious sect)", "*Mē kai*": "surely not also/not also/not even", "*peplānēsthe*": "have been led astray/have been deceived/have been misled (perfect tense - completed action with continuing results)" } }

  • John 9:28
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    28{ "verseID": "John.9.28", "source": "Ἐλοιδόρησαν οὖν αὐτόν, καὶ εἶπον, Σὺ εἶ μαθητὴς ἐκείνου· ἡμεῖς δὲ τοῦ Μωσέως ἐσμὲν μαθηταί.", "text": "They-*eloidorēsan* therefore him, and *eipon*, You *ei mathētēs* of-that-one; we but of-the *Mōseōs esmen mathētai*.", "grammar": { "*eloidorēsan*": "aorist active indicative, 3rd plural - reviled/insulted", "*eipon*": "aorist active indicative, 3rd plural - said", "*ei*": "present active indicative, 2nd singular - you are", "*mathētēs*": "nominative masculine singular - disciple", "*Mōseōs*": "genitive masculine singular - of Moses", "*esmen*": "present active indicative, 1st plural - we are", "*mathētai*": "nominative masculine plural - disciples" }, "variants": { "*eloidorēsan*": "reviled/insulted/abused", "*eipon*": "said/spoke", "*ei*": "you are/exist", "*mathētēs*": "disciple/student/follower", "*Mōseōs*": "of Moses (name)", "*esmen*": "we are/exist", "*mathētai*": "disciples/students/followers" } }

  • John 8:22
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    22{ "verseID": "John.8.22", "source": "Ἔλεγον οὖν οἱ Ἰουδαῖοι, Μήτι ἀποκτενεῖ ἑαυτόν; ὅτι λέγει, Ὅπου ἐγὼ ὑπάγω, ὑμεῖς οὐ δύνασθε ἐλθεῖν.", "text": "*Elegon* *oun* the *Ioudaioi*, *Mēti* he will *apoktenei* himself? because he *legei*, Where I *hypagō*, you *ou* *dynasthe* *elthein*.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd plural - they were saying", "*oun*": "inferential conjunction - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*Mēti*": "interrogative particle expecting negative answer - surely not", "*apoktenei*": "future active indicative, 3rd singular - will kill", "*legei*": "present active indicative, 3rd singular - he says", "*hypagō*": "present active indicative, 1st singular - I go", "*ou*": "negative particle - not", "*dynasthe*": "present middle/passive indicative, 2nd plural - you are able", "*elthein*": "aorist active infinitive - to come" }, "variants": { "*Elegon*": "were saying/saying/told", "*Ioudaioi*": "Jews/Judeans", "*Mēti*": "surely not/perhaps/he will not", "*apoktenei*": "will kill/put to death", "*legei*": "says/speaks/tells", "*hypagō*": "go/depart/withdraw", "*dynasthe*": "are able/can/have power", "*elthein*": "to come/go/arrive" } }

  • John 5:18
    68%

    18{ "verseID": "John.5.18", "source": "Διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυεν τὸ σάββατον, ἀλλὰ καὶ Πατέρα ἴδιον ἔλεγεν τὸν Θεόν, ἴσον ἑαυτὸν ποιῶν τῷ Θεῷ.", "text": "Because of *touto oun mallon ezētoun* him the *Ioudaioi apokteinai*, because not only *elyen* the *sabbaton*, but also *Patera idion elegen* the *Theon*, *ison heauton poiōn* to the *Theō*.", "grammar": { "*Dia touto*": "prepositional phrase - because of this", "*oun*": "inferential particle - therefore/so", "*mallon*": "adverb, comparative - more/rather", "*ezētoun*": "imperfect active indicative, 3rd plural of *zēteō* - were seeking", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*apokteinai*": "aorist active infinitive of *apokteinō* - to kill", "*hoti*": "conjunction - because", "*ou monon*": "adverbial phrase - not only", "*elyen*": "imperfect active indicative, 3rd singular of *lyō* - was breaking/loosing", "*sabbaton*": "noun, accusative, neuter, singular - sabbath", "*alla kai*": "conjunction phrase - but also", "*Patera*": "noun, accusative, masculine, singular - Father", "*idion*": "adjective, accusative, masculine, singular - his own", "*elegen*": "imperfect active indicative, 3rd singular of *legō* - was calling/saying", "*Theon*": "noun, accusative, masculine, singular - God", "*ison*": "adjective, accusative, masculine, singular - equal", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*poiōn*": "present active participle, nominative, masculine, singular - making", "*Theō*": "noun, dative, masculine, singular - God" }, "variants": { "*mallon ezētoun*": "were seeking more/were more determined", "*elyen*": "was breaking/was violating/was loosing", "*Patera idion*": "his own Father/Father in a unique sense", "*ison heauton poiōn*": "making himself equal/claiming equality" } }

  • Luke 6:11
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    11{ "verseID": "Luke.6.11", "source": "Αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας· καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσειαν τῷ Ἰησοῦ.", "text": "They *de* *eplēsthēsan* *anoias*; and *dielaloun* *pros* one-another what *an* *poiēseian* to-the *Iēsou*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*eplēsthēsan*": "aorist, passive, indicative, 3rd person plural - were filled", "*anoias*": "genitive, feminine, singular - with madness/folly/rage", "*dielaloun*": "imperfect, active, indicative, 3rd person plural - were discussing/talking over", "*pros*": "preposition + accusative - to/with", "*an*": "particle indicating contingency", "*poiēseian*": "aorist, active, optative, 3rd person plural - they might do", "*Iēsou*": "dative, masculine, singular - to Jesus" }, "variants": { "*eplēsthēsan*": "were filled/were full of", "*anoias*": "madness/folly/rage/senselessness", "*dielaloun*": "were discussing/talking over/conversing", "*poiēseian*": "they might do/make/perform", "*Iēsou*": "Jesus" } }

  • John 8:37
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    37{ "verseID": "John.8.37", "source": "Οἶδα ὅτι σπέρμα Ἀβραάμ ἐστε· ἀλλὰ ζητεῖτέ με ἀποκτεῖναι, ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν.", "text": "*Oida* that *sperma Abraam este*; but *zēteite* me *apokteinai*, because the *logos* the *emos ou chōrei en* you.", "grammar": { "*Oida*": "perfect active indicative, 1st person singular - I know/understand", "*sperma*": "nominative neuter singular - seed/offspring", "*Abraam*": "genitive masculine singular - of Abraham", "*este*": "present active indicative, 2nd person plural - you are", "*zēteite*": "present active indicative, 2nd person plural - you seek/try", "*apokteinai*": "aorist active infinitive - to kill", "*hoti*": "causal conjunction - because", "*logos*": "nominative masculine singular - word/message", "*emos*": "adjective, nominative masculine singular - my/mine", "*ou*": "negative particle - not", "*chōrei*": "present active indicative, 3rd person singular - makes progress/advances", "*en*": "preposition + dative - in" }, "variants": { "*Oida*": "know/understand/am aware", "*sperma*": "seed/offspring/descendants", "*zēteite*": "seek/try/attempt/desire", "*apokteinai*": "to kill/to slay/to put to death", "*logos*": "word/message/speech/statement", "*chōrei*": "has place/advances/progresses/penetrates/is received" } }

  • John 8:46
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    46{ "verseID": "John.8.46", "source": "Τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἁμαρτίας; Εἰ δὲ ἀλήθειαν λέγω, διὰ τί ὑμεῖς οὐ πιστεύετέ μοι;", "text": "Who of you *elegchei me* concerning *hamartias*? If *de alētheian legō*, through what *hymeis* not *pisteuete moi*?", "grammar": { "*elegchei*": "present indicative, 3rd singular - convicts/exposes", "*me*": "accusative, singular - me", "*hamartias*": "genitive, feminine, singular - sin", "*de*": "conjunction - but/and", "*alētheian*": "accusative, feminine, singular - truth", "*legō*": "present indicative, 1st singular - I speak/say", "*hymeis*": "nominative, plural - you [plural]", "*pisteuete*": "present indicative, 2nd plural - you believe", "*moi*": "dative, singular - to me" }, "variants": { "*elegchei*": "convicts/exposes/proves guilty", "*hamartias*": "sin/error/missing the mark", "*de*": "but/and/now [contrastive particle]" } }

  • John 7:40
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    40{ "verseID": "John.7.40", "source": "¶Πολλοὶ οὖν ἐκ τοῦ ὄχλου, ἀκούσαντες τὸν λόγον, ἔλεγον, Οὗτός ἐστιν ἀληθῶς ὁ Προφήτης.", "text": "*Polloi oun* from the *ochlou*, *akousantes ton logon*, *elegon*, This *estin alēthōs* the *Prophētēs*.", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*oun*": "inferential particle - therefore/then/so", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*akousantes*": "aorist, participle, active, nominative, masculine, plural - having heard", "*ton logon*": "accusative, masculine, singular - the word/saying", "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*estin*": "present, indicative, 3rd singular - is/exists", "*alēthōs*": "adverb - truly/really", "*Prophētēs*": "nominative, masculine, singular - Prophet" }, "variants": { "*Polloi*": "many/numerous", "*oun*": "therefore/then/so/consequently", "*ochlou*": "crowd/multitude/throng", "*akousantes*": "having heard/listening to", "*logon*": "word/saying/message/statement", "*elegon*": "were saying/kept saying (continuous action)", "*alēthōs*": "truly/really/indeed", "*Prophētēs*": "Prophet/the Prophet (possibly referring to Deut 18:15-18)" } }

  • Mark 3:30
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    30{ "verseID": "Mark.3.30", "source": "Ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.", "text": "Because they *elegon*, *Pneuma* *akatharton* he *echei*.", "grammar": { "*elegon*": "imperfect active indicative, 3rd plural - were saying [continuous past action]", "*Pneuma*": "accusative, neuter, singular - Spirit [direct object]", "*akatharton*": "accusative, neuter, singular - unclean [description]", "*echei*": "present active indicative, 3rd singular - has/holds [ongoing action]" }, "variants": { "*elegon*": "were saying/declaring/claiming", "*Pneuma*": "Spirit/being", "*akatharton*": "unclean/impure/evil", "*echei*": "has/possesses/is possessed by" } }

  • Luke 7:33
    67%

    33{ "verseID": "Luke.7.33", "source": "Ἐλήλυθεν γὰρ Ἰωάννης ὁ Βαπτιστὴς μήτε ἄρτον ἐσθίων μήτε οἶνον πίνων· καὶ λέγετε, Δαιμόνιον ἔχει.", "text": "*Gar* *elēlythen* *Iōannēs* the *Baptistēs* neither *arton* *esthiōn* nor *oinon* *pinōn*; and you-*legete*, *Daimonion* he-*echei*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*elēlythen*": "perfect indicative, 3rd singular - has come", "*Iōannēs*": "nominative, masculine, singular - John", "*Baptistēs*": "nominative, masculine, singular - Baptist", "*arton*": "accusative, masculine, singular - bread", "*esthiōn*": "present participle, nominative, masculine, singular - eating", "*oinon*": "accusative, masculine, singular - wine", "*pinōn*": "present participle, nominative, masculine, singular - drinking", "*legete*": "present indicative, 2nd plural - you say", "*daimonion*": "accusative, neuter, singular - demon", "*echei*": "present indicative, 3rd singular - he has" }, "variants": { "*elēlythen*": "has come/has arrived", "*arton*": "bread/food", "*esthiōn*": "eating/consuming", "*oinon*": "wine", "*daimonion*": "demon/evil spirit" } }

  • Matt 9:34
    67%

    34{ "verseID": "Matthew.9.34", "source": "Οἱ δὲ Φαρισαῖοι ἔλεγον, Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "But the *Pharisaioi* *elegon*, By the *archonti* of the *daimoniōn* he *ekballei* the *daimonia*.", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*elegon*": "imperfect active indicative, 3rd person plural - were saying", "*archonti*": "dative, masculine, singular - ruler", "*daimoniōn*": "genitive, neuter, plural - of demons", "*ekballei*": "present active indicative, 3rd person singular - casts out", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*Pharisaioi*": "Pharisees (Jewish religious sect)", "*elegon*": "were saying/kept saying", "*archonti*": "ruler/prince/chief", "*daimoniōn*": "of demons/of evil spirits", "*ekballei*": "casts out/expels/drives out" } }

  • John 7:44
    67%

    44{ "verseID": "John.7.44", "source": "Τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν· ἀλλʼ οὐδεὶς ἐπέβαλεν ἐπʼ αὐτὸν τὰς χεῖρας.", "text": "*Tines de ēthelon* from *autōn piasai* him; *all' oudeis epebalen ep'* him the *cheiras*.", "grammar": { "*Tines*": "nominative, masculine, plural, indefinite pronoun - some/certain ones", "*de*": "postpositive particle - but/and/now", "*ēthelon*": "imperfect, indicative, active, 3rd plural - were wanting/desiring", "*autōn*": "genitive, masculine, plural, personal pronoun - them/of them", "*piasai*": "aorist, infinitive, active - to seize/arrest", "*all'*": "contraction of *alla* - but/however", "*oudeis*": "nominative, masculine, singular - no one/none", "*epebalen*": "aorist, indicative, active, 3rd singular - laid/put", "*ep'*": "preposition + accusative - upon/on", "*cheiras*": "accusative, feminine, plural - hands" }, "variants": { "*Tines*": "some/certain ones", "*de*": "but/and/now/yet", "*ēthelon*": "were wanting/were desiring/were wishing (continuous action)", "*piasai*": "to seize/to arrest/to capture", "*all'*": "but/however/yet", "*oudeis*": "no one/nobody/not one person", "*epebalen*": "laid/put/placed", "*cheiras*": "hands" } }