Matthew 24:4

biblecontext

{ "verseID": "Matthew.24.4", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Βλέπετε μή τις ὑμᾶς πλανήσῃ.", "text": "And *apokritheis* the *Iēsous* *eipen* to them, *Blepete* not anyone you *planēsē*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered/responded", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active, 3rd person singular - said", "*Blepete*": "present active imperative, 2nd person plural - see/watch out/beware", "*planēsē*": "aorist active subjunctive, 3rd person singular - might deceive/lead astray" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*eipen*": "said/spoke/declared", "*Blepete*": "watch out/beware/take heed", "*planēsē*": "might deceive/lead astray/mislead" } }

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Referenced Verses

  • Jer 29:8 : 8 { "verseID": "Jeremiah.29.8", "source": "כִּי֩ כֹ֨ה אָמַ֜ר יְהוָ֤ה צְבָאוֹת֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל אַל־יַשִּׁ֧יאוּ לָכֶ֛ם נְבִֽיאֵיכֶ֛ם אֲשֶׁר־בְּקִרְבְּכֶ֖ם וְקֹֽסְמֵיכֶ֑ם וְאַֽל־תִּשְׁמְעוּ֙ אֶל־חֲלֹמֹ֣תֵיכֶ֔ם אֲשֶׁ֥ר אַתֶּ֖ם מַחְלְמִֽים", "text": "For thus *ʾāmar* *YHWH* *ṣəbāʾôt* *ʾĕlōhê* *yiśrāʾēl* *ʾal*-*yaššîʾû* to-you *nəbîʾêḵem* which-in-*qirbəḵem* *wə*-*qōsəmêḵem* *wə*-*ʾal*-*tišməʿû* to-*ḥălōmōtêḵem* which you *maḥləmîm*", "grammar": { "*ʾāmar*": "qal perfect, 3rd person masculine singular - says/said", "*YHWH*": "proper noun - LORD/Yahweh", "*ṣəbāʾôt*": "masculine plural noun - hosts/armies", "*ʾĕlōhê*": "construct state, masculine plural - God of", "*yiśrāʾēl*": "proper noun - Israel", "*ʾal*": "negative particle", "*yaššîʾû*": "hiphil imperfect, 3rd person masculine plural jussive - let them not deceive", "*nəbîʾêḵem*": "masculine plural noun with 2nd person masculine plural suffix - your prophets", "*qirbəḵem*": "masculine singular noun with 2nd person masculine plural suffix - your midst", "*wə*": "conjunction - and", "*qōsəmêḵem*": "masculine plural participle with 2nd person masculine plural suffix - your diviners", "*tišməʿû*": "qal imperfect, 2nd person masculine plural jussive - you should listen", "*ḥălōmōtêḵem*": "masculine plural noun with 2nd person masculine plural suffix - your dreams", "*maḥləmîm*": "hiphil participle, masculine plural - causing to dream/dreaming" }, "variants": { "*ʾāmar*": "said/says/declared", "*yaššîʾû*": "let them not deceive/mislead/seduce", "*qirbəḵem*": "your midst/among you", "*qōsəmêḵem*": "your diviners/soothsayers", "*tišməʿû*": "you should listen/hearken/obey", "*maḥləmîm*": "causing to dream/dreaming" } }
  • Mark 13:5-6 : 5 { "verseID": "Mark.13.5", "source": "Ὁ δὲ Ἰησοῦς ἀποκριθεὶς αὐτοῖς ἤρξατο λέγειν, Βλέπετε μή τις ὑμᾶς πλανήσῃ:", "text": "The *de* *Iēsous* *apokritheis* to-them *ērxato* *legein*, *Blepete* *mē* anyone you *planēsē*:", "grammar": { "*de*": "adversative/continuative particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*ērxato*": "aorist, indicative, middle, 3rd singular - began", "*legein*": "present infinitive, active - to say/speak", "*Blepete*": "present imperative, active, 2nd plural - watch/take heed/beware", "*mē*": "negative particle with subjunctive - lest/not", "*planēsē*": "aorist, subjunctive, active, 3rd singular - might lead astray/deceive" }, "variants": { "*de*": "but/and/now [transitional marker]", "*apokritheis*": "having answered/responded/replied", "*ērxato*": "began/started/commenced", "*Blepete*": "watch/take heed/beware/pay attention", "*planēsē*": "might lead astray/deceive/mislead/cause to wander" } } 6 { "verseID": "Mark.13.6", "source": "Πολλοὶ γὰρ ἐλεύσονται ἐπὶ τῷ ὀνόματί μου, λέγοντες, ὅτι Ἐγώ εἰμι· καὶ πολλοὺς πλανήσουσιν.", "text": "*Polloi* *gar* *eleusontai* upon the *onomati* of-me, *legontes*, that *Egō eimi*; and many *planēsousin*.", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*gar*": "explanatory conjunction - for/because", "*eleusontai*": "future, indicative, middle, 3rd plural - will come", "*onomati*": "dative, neuter, singular - name [in my name]", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Egō eimi*": "1st singular pronoun + present, indicative, 1st singular - I am", "*planēsousin*": "future, indicative, active, 3rd plural - will deceive/mislead" }, "variants": { "*Polloi*": "many/numerous", "*eleusontai*": "will come/arrive/appear", "*onomati*": "name/title/reputation", "*Egō eimi*": "I am [possibly claiming to be Messiah]", "*planēsousin*": "will deceive/mislead/lead astray" } }
  • 2 Thess 2:3 : 3 { "verseID": "2Thessalonians.2.3", "source": "Μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον: ὅτι, ἐὰν μὴ ἔλθῃ ἡ ἀποστασία πρῶτον, καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἁμαρτίας, ὁ υἱὸς τῆς ἀπωλείας·", "text": "Not any you *exapatēsē* according to not one *tropon*: because, if not *elthē* the *apostasia* *prōton*, and *apokalyphthē* the *anthrōpos* of the *hamartias*, the *huios* of the *apōleias*;", "grammar": { "*exapatēsē*": "verb, aorist active subjunctive, 3rd person singular - may deceive completely", "*tropon*": "accusative, masculine singular - manner/way/method", "*elthē*": "verb, aorist active subjunctive, 3rd person singular - may come/arrive", "*apostasia*": "nominative, feminine singular - rebellion/falling away/defection", "*prōton*": "adverb - first/at first", "*apokalyphthē*": "verb, aorist passive subjunctive, 3rd person singular - may be revealed/disclosed", "*anthrōpos*": "nominative, masculine singular - man/human/person", "*hamartias*": "genitive, feminine singular - sin/wrongdoing", "*huios*": "nominative, masculine singular - son", "*apōleias*": "genitive, feminine singular - destruction/ruin/perdition" }, "variants": { "*exapatēsē*": "deceive completely/thoroughly mislead/seduce", "*tropon*": "manner/way/method/mode", "*elthē*": "come/arrive/appear", "*apostasia*": "rebellion/falling away/defection/departure", "*prōton*": "first/firstly/before", "*apokalyphthē*": "be revealed/unveiled/disclosed/manifested", "*anthrōpos*": "man/human/person", "*hamartias*": "sin/wrongdoing/missing the mark", "*apōleias*": "destruction/ruin/perdition/loss" } }
  • Luke 21:8 : 8 { "verseID": "Luke.21.8", "source": "Ὁ δὲ εἶπεν, Βλέπετε μὴ πλανηθῆτε: πολλοὶ γὰρ ἐλεύσονται ἐπὶ τῷ ὀνόματί μου, λέγοντες, ὃτι Ἐγώ εἰμι· καί Ὁ καιρὸς ἤγγικεν: μὴ οὖν πορευθῆτε ὀπίσω αὐτῶν.", "text": "He *de* *eipen*, *Blepete* not *planēthēte*: *polloi* *gar* *eleusontai* in the *onomati* of me, *legontes*, *hoti* *Egō* *eimi*· *kai* The *kairos* *ēngiken*: not *oun* *poreuthēte* *opisō* of them.", "grammar": { "*de*": "postpositive particle - but/and", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Blepete*": "present active imperative, 2nd person plural - see/watch", "*planēthēte*": "aorist passive subjunctive, 2nd person plural - be led astray", "*polloi*": "nominative masculine plural - many", "*gar*": "postpositive particle - for", "*eleusontai*": "future middle indicative, 3rd person plural - will come", "*onomati*": "dative neuter singular - name", "*legontes*": "present active participle, nominative masculine plural - saying", "*hoti*": "conjunction - that", "*Egō*": "personal pronoun, nominative singular - I", "*eimi*": "present active indicative, 1st person singular - am", "*kai*": "conjunction - and", "*kairos*": "nominative masculine singular - time/season", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*oun*": "inferential particle - therefore/then", "*poreuthēte*": "aorist passive subjunctive, 2nd person plural - go", "*opisō*": "preposition - after/behind" }, "variants": { "*de*": "and/but/now", "*eipen*": "said/spoke", "*Blepete*": "see/watch/beware", "*planēthēte*": "be deceived/be led astray/be misled", "*polloi*": "many/numerous", "*gar*": "for/because/indeed", "*eleusontai*": "will come/will arrive", "*onomati*": "name/title/reputation", "*legontes*": "saying/speaking", "*hoti*": "that/because", "*eimi*": "am/exist", "*kairos*": "time/season/opportune moment", "*ēngiken*": "has drawn near/is at hand/has come close", "*poreuthēte*": "go/proceed/follow", "*opisō*": "after/behind/following" } }
  • 2 Cor 11:13-15 : 13 { "verseID": "2 Corinthians.11.13", "source": "Οἱ γὰρ τοιοῦτοι ψευδαπόστολοι, ἐργάται δόλιοι, μετασχηματιζόμενοι εἰς ἀποστόλους Χριστοῦ.", "text": "For the such [are] *pseudapostoloi*, *ergatai dolioi*, *metaschēmatizomenoi* into *apostolous Christou*.", "grammar": { "*pseudapostoloi*": "nominative, masculine, plural - false apostles", "*ergatai*": "nominative, masculine, plural - workers/laborers", "*dolioi*": "nominative, masculine, plural - deceitful/crafty", "*metaschēmatizomenoi*": "present middle/passive participle, nominative, masculine, plural - transforming/disguising themselves", "*apostolous*": "accusative, masculine, plural - apostles/emissaries", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*pseudapostoloi*": "false apostles/counterfeit emissaries", "*ergatai*": "workers/laborers", "*dolioi*": "deceitful/crafty/treacherous", "*metaschēmatizomenoi*": "transforming/disguising themselves/masquerading", "*apostolous*": "apostles/emissaries/sent ones" } } 14 { "verseID": "2 Corinthians.11.14", "source": "Καὶ οὐ θαυμαστόν· αὐτὸς γὰρ ὁ Σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός.", "text": "And no *thaumaston*; for himself the *Satanas metaschēmatizetai* into *angelon phōtos*.", "grammar": { "*thaumaston*": "nominative/accusative, neuter, singular - marvelous/surprising", "*Satanas*": "nominative, masculine, singular - Satan", "*metaschēmatizetai*": "present middle/passive indicative, 3rd singular - transforms/disguises himself", "*angelon*": "accusative, masculine, singular - angel/messenger", "*phōtos*": "genitive, neuter, singular - of light" }, "variants": { "*thaumaston*": "marvelous/surprising/wonder", "*metaschēmatizetai*": "transforms/disguises himself/masquerades", "*angelon*": "angel/messenger", "*phōtos*": "light/radiance/illumination" } } 15 { "verseID": "2 Corinthians.11.15", "source": "Οὐ μέγα οὖν εἰ καὶ οἱ διάκονοι αὐτοῦ μετασχηματίζονται ὡς διάκονοι δικαιοσύνης· ὧν τὸ τέλος ἔσται κατὰ τὰ ἔργα αὐτῶν.", "text": "Not *mega* therefore if also the *diakonoi* of him *metaschēmatizontai* as *diakonoi dikaiosynēs*; of whom the *telos estai kata* the *erga* of them.", "grammar": { "*mega*": "nominative/accusative, neuter, singular - great/important thing", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*metaschēmatizontai*": "present middle/passive indicative, 3rd plural - transform/disguise themselves", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*telos*": "nominative, neuter, singular - end/outcome", "*estai*": "future middle indicative, 3rd singular - will be", "*kata*": "preposition + accusative - according to", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*mega*": "great thing/important matter/surprising", "*diakonoi*": "servants/ministers/attendants", "*metaschēmatizontai*": "transform/disguise themselves/masquerade", "*dikaiosynēs*": "righteousness/justice/uprightness", "*telos*": "end/outcome/conclusion/destiny", "*erga*": "works/deeds/actions" } }
  • Eph 4:14 : 14 { "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } }
  • Eph 5:6 : 6 { "verseID": "Ephesians.5.6", "source": "Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις: διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.", "text": "*Mēdeis* you *apatātō kenois logois*: because of these things *gar erchetai* the *orgē* of the *Theou* upon the *huious* of the *apeitheias*", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*apatātō*": "present imperative, active, 3rd singular - let deceive [command]", "*kenois*": "dative, masculine, plural - empty/vain", "*logois*": "dative, masculine, plural - words/sayings", "*gar*": "conjunction - for/because", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*huious*": "accusative, masculine, plural - sons", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*Mēdeis*": "no one/nobody/let no one", "*apatātō*": "let deceive/delude", "*kenois logois*": "empty words/vain sayings", "*erchetai*": "comes/is coming", "*orgē*": "wrath/anger/indignation", "*huious*": "sons/children", "*apeitheias*": "disobedience/unbelief/rebellion" } }
  • Col 2:8 : 8 { "verseID": "Colossians.2.8", "source": "Βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης, κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου, καὶ οὐ κατὰ Χριστόν.", "text": "*Blepete* lest anyone you *estai* the *sylagōgōn* through the *philosophias* and empty *apatēs*, according to the *paradosin* of the *anthrōpōn*, according to the *stoicheia* of the *kosmou*, and not according to *Christon*.", "grammar": { "*Blepete*": "present active imperative, 2nd person plural - look/see/beware", "*estai*": "future middle indicative, 3rd person singular - will be", "*sylagōgōn*": "present active participle, nominative, masculine, singular - taking captive/carrying off as spoil", "*philosophias*": "genitive, feminine, singular - philosophy/love of wisdom", "*apatēs*": "genitive, feminine, singular - deception/deceit", "*paradosin*": "accusative, feminine, singular - tradition/teaching handed down", "*anthrōpōn*": "genitive, masculine, plural - men/human beings", "*stoicheia*": "accusative, neuter, plural - elements/rudiments/principles", "*kosmou*": "genitive, masculine, singular - world/universe/ordered system", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Blepete*": "beware/watch out/take heed", "*sylagōgōn*": "taking captive/carrying off as spoil/plundering", "*philosophias*": "philosophy/love of wisdom/intellectual speculation", "*apatēs*": "deception/deceit/trickery", "*paradosin*": "tradition/teaching handed down/custom", "*stoicheia*": "elements/rudiments/principles/elemental spirits", "*kosmou*": "world/universe/ordered system/age" } }
  • 1 John 4:1 : 1 { "verseID": "1 John.4.1", "source": "¶Ἀγαπητοί, μὴ παντὶ πνεύματι πιστεύετε, ἀλλὰ δοκιμάζετε τὰ πνεύματα εἰ ἐκ τοῦ Θεοῦ ἐστιν: ὅτι πολλοὶ ψευδοπροφῆται ἐξεληλύθασιν εἰς τὸν κόσμον.", "text": "*Agapētoi*, *mē* every *pneumati* *pisteuete*, but *dokimazete* the *pneumata* if from the *Theou* *estin*: because many *pseudoprophētai* *exelēlythasin* into the *kosmon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*mē*": "negative particle with imperative - not/do not", "*pneumati*": "dative, neuter, singular - spirit/to spirit", "*pisteuete*": "present imperative, 2nd plural - believe/trust", "*dokimazete*": "present imperative, 2nd plural - test/examine/prove", "*pneumata*": "accusative, neuter, plural - spirits", "*estin*": "present indicative, 3rd singular - is", "*Theou*": "genitive, masculine, singular - of God", "*pseudoprophētai*": "nominative, masculine, plural - false prophets", "*exelēlythasin*": "perfect active indicative, 3rd plural - have gone out/have come forth", "*kosmon*": "accusative, masculine, singular - world/universe/order" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*pneumati*": "spirit/breath/wind", "*pisteuete*": "believe/trust/have faith in", "*dokimazete*": "test/examine/prove/discern", "*pneumata*": "spirits/breaths/winds", "*exelēlythasin*": "have gone out/have departed/have come forth", "*kosmon*": "world/universe/ordered system" } }
  • Col 2:18 : 18 { "verseID": "Colossians.2.18", "source": "Μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, ἃ μὴ ἑώρακεν ἐμβατεύων, εἰκῇ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ,", "text": "Let no one you *katabrabeuetō* *thelōn* in *tapeinophrosynē* and *thrēskeia* of the *angelōn*, into things which not he has *heōraken* *embateuōn*, *eikē* *physioumenos* by the *noos* of the *sarkos* of him,", "grammar": { "*katabrabeuetō*": "present active imperative, 3rd person singular - let disqualify/rob of prize", "*thelōn*": "present active participle, nominative, masculine, singular - desiring/willing", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*thrēskeia*": "dative, feminine, singular - worship/religion", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*heōraken*": "perfect active indicative, 3rd person singular - has seen", "*embateuōn*": "present active participle, nominative, masculine, singular - entering into/investigating", "*eikē*": "adverb - vainly/without cause", "*physioumenos*": "present passive participle, nominative, masculine, singular - being puffed up", "*noos*": "genitive, masculine, singular - mind/understanding", "*sarkos*": "genitive, feminine, singular - flesh" }, "variants": { "*katabrabeuetō*": "disqualify/rob of prize/defraud of reward", "*thelōn*": "desiring/willing/delighting in", "*tapeinophrosynē*": "humility/lowliness of mind/false humility", "*thrēskeia*": "worship/religion/devotion", "*angelōn*": "angels/messengers", "*heōraken*": "has seen/observed/experienced", "*embateuōn*": "entering into/investigating/dwelling on in detail", "*eikē*": "vainly/without cause/for no reason", "*physioumenos*": "being puffed up/inflated/made proud", "*noos*": "mind/understanding/intellect", "*sarkos*": "flesh/body/human nature" } }
  • 2 Pet 2:1-3 : 1 { "verseID": "2 Peter.2.1", "source": "¶Ἐγένοντο δὲ καὶ ψευδοπροφῆται ἐν τῷ λαῷ, ὡς καὶ ἐν ὑμῖν ἔσονται ψευδοδιδάσκαλοι, οἵτινες παρεισάξουσιν αἱρέσεις ἀπωλείας, καὶ τὸν ἀγοράσαντα αὐτοὺς Δεσπότην ἀρνούμενοι, ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν.", "text": "*Egenonto de* and *kai pseudoprophētai* in the *laō*, *hōs kai* in you *esontai pseudodidaskaloi*, *hoitines pareisaxousin haireseis apōleias*, *kai* the *agorasanta* them *Despotēn arnoumenoi*, *epagontes heautois tachinēn apōleian*.", "grammar": { "*Egenonto*": "aorist indicative middle/passive, 3rd plural - 'became/arose'", "*de*": "postpositive particle - 'but/and'", "*kai*": "conjunction/adverb - 'also/even'", "*pseudoprophētai*": "nominative plural masculine - 'false prophets'", "*laō*": "dative singular masculine - 'people'", "*hōs*": "adverb/conjunction - 'as/like'", "*esontai*": "future indicative middle, 3rd plural - 'will be'", "*pseudodidaskaloi*": "nominative plural masculine - 'false teachers'", "*hoitines*": "nominative plural masculine relative pronoun - 'who/whoever'", "*pareisaxousin*": "future indicative active, 3rd plural - 'will bring in secretly'", "*haireseis*": "accusative plural feminine - 'heresies/divisions/choices'", "*apōleias*": "genitive singular feminine - 'of destruction/ruin'", "*agorasanta*": "aorist active participle, accusative singular masculine - 'having bought/purchased'", "*Despotēn*": "accusative singular masculine - 'Master/Lord'", "*arnoumenoi*": "present middle participle, nominative plural masculine - 'denying'", "*epagontes*": "present active participle, nominative plural masculine - 'bringing upon'", "*heautois*": "dative plural reflexive pronoun - 'themselves'", "*tachinēn*": "accusative singular feminine - 'swift/quick'", "*apōleian*": "accusative singular feminine - 'destruction/ruin'" }, "variants": { "*Egenonto*": "arose/came to be/became", "*pseudoprophētai*": "false prophets/those who falsely claim to speak for God", "*laō*": "people/nation/crowd", "*pseudodidaskaloi*": "false teachers/those who teach falsehoods", "*pareisaxousin*": "will secretly introduce/will bring in alongside/will smuggle in", "*haireseis*": "heresies/factions/sects/divisions/choices", "*apōleias*": "of destruction/ruin/perdition/damnation", "*agorasanta*": "having bought/purchased/redeemed", "*Despotēn*": "Master/Sovereign Lord/absolute ruler", "*arnoumenoi*": "denying/disowning/rejecting", "*epagontes*": "bringing upon/drawing down upon", "*tachinēn*": "swift/quick/sudden", "*apōleian*": "destruction/ruin/perdition/damnation" } } 2 { "verseID": "2 Peter.2.2", "source": "Καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀπωλείαις· δἰ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται.", "text": "*Kai polloi exakolouthēsousin autōn tais apōleiais*; *di' hous hē hodos tēs alētheias blasphēmēthēsetai*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*polloi*": "nominative plural masculine - 'many'", "*exakolouthēsousin*": "future indicative active, 3rd plural - 'will follow after'", "*autōn*": "genitive plural - 'of them/their'", "*tais apōleiais*": "dative plural feminine - 'destructive ways/licentious ways'", "*di' hous*": "preposition with accusative plural masculine relative pronoun - 'because of whom'", "*hē hodos*": "nominative singular feminine - 'the way'", "*tēs alētheias*": "genitive singular feminine - 'of the truth'", "*blasphēmēthēsetai*": "future indicative passive, 3rd singular - 'will be blasphemed/slandered'" }, "variants": { "*exakolouthēsousin*": "will follow after/will adhere to/will pursue", "*apōleiais*": "destructive ways/licentious behaviors/ruinous practices", "*hodos*": "way/path/road/journey", "*alētheias*": "truth/reality/genuineness", "*blasphēmēthēsetai*": "will be blasphemed/slandered/spoken ill of/maligned" } } 3 { "verseID": "2 Peter.2.3", "source": "Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται: οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.", "text": "*Kai en pleonexia plastois logois hymas emporeusontai*: *hois to krima ekpalai ouk argei, kai hē apōleia autōn ou nystazei*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*en pleonexia*": "preposition with dative singular feminine - 'in/with greed'", "*plastois*": "dative plural masculine - 'fabricated/manufactured'", "*logois*": "dative plural masculine - 'words/messages'", "*hymas*": "accusative plural - 'you'", "*emporeusontai*": "future indicative middle, 3rd plural - 'will exploit/make merchandise of'", "*hois*": "dative plural relative pronoun - 'for whom'", "*to krima*": "nominative singular neuter - 'the judgment'", "*ekpalai*": "adverb - 'from long ago/for a long time'", "*ouk argei*": "negative + present indicative active, 3rd singular - 'is not idle/inactive'", "*kai*": "conjunction - 'and'", "*hē apōleia*": "nominative singular feminine - 'the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*ou nystazei*": "negative + present indicative active, 3rd singular - 'does not slumber'" }, "variants": { "*pleonexia*": "greed/covetousness/desire for advantage", "*plastois*": "fabricated/manufactured/invented/artificial", "*logois*": "words/messages/accounts/arguments", "*emporeusontai*": "will exploit/make merchandise of/trade in/make profit from", "*krima*": "judgment/condemnation/sentence", "*ekpalai*": "from long ago/for a long time/from of old", "*argei*": "is idle/inactive/delays/lingers", "*apōleia*": "destruction/ruin/perdition", "*nystazei*": "slumbers/dozes/is sleepy/is inactive" } }
  • Mark 13:22 : 22 { "verseID": "Mark.13.22", "source": "Ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα καὶ τέρατα, πρὸς τὸ ἀποπλανᾷν, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς.", "text": "*Egerthēsontai* *gar* *pseudochristoi* and *pseudoprophētai*, and *dōsousin* *sēmeia* and *terata*, *pros* the *apoplanān*, if *dynaton*, even the *eklektous*.", "grammar": { "*Egerthēsontai*": "future, indicative, passive, 3rd plural - will arise/rise up", "*gar*": "conjunction, explanatory - for/because", "*pseudochristoi*": "nominative, masculine, plural - false christs/messiahs", "*pseudoprophētai*": "nominative, masculine, plural - false prophets", "*dōsousin*": "future, indicative, active, 3rd plural - will give/present", "*sēmeia*": "accusative, neuter, plural - signs", "*terata*": "accusative, neuter, plural - wonders/miracles", "*pros*": "preposition with accusative - toward/for", "*apoplanān*": "present infinitive, active - to lead astray/deceive", "*dynaton*": "accusative, neuter, singular - possible", "*eklektous*": "accusative, masculine, plural - elect/chosen ones" }, "variants": { "*Egerthēsontai*": "will arise/rise up/appear", "*pseudochristoi*": "false christs/messiahs/anointed ones", "*pseudoprophētai*": "false prophets/seers", "*dōsousin*": "will give/present/provide", "*sēmeia*": "signs/signals/indicators", "*terata*": "wonders/miracles/marvels", "*apoplanān*": "to lead astray/deceive/seduce", "*dynaton*": "possible/able/capable", "*eklektous*": "elect/chosen ones/selected" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 13:4-6
    3 verses
    92%

    4 { "verseID": "Mark.13.4", "source": "Εἰπὲ ἡμῖν, πότε ταῦτα ἔσται; καὶ τί τὸ σημεῖον ὅταν μέλλῃ πάντα ταῦτα συντελεῖσθαι;", "text": "*Eipe* to-us, when these *estai*? and what the *sēmeion* when *mellē* all these *synteleisthai*?", "grammar": { "*Eipe*": "aorist imperative, active, 2nd singular - tell/say", "*estai*": "future, indicative, middle, 3rd singular - will be", "*sēmeion*": "nominative, neuter, singular - sign/signal", "*mellē*": "present, subjunctive, active, 3rd singular - is about to/will", "*synteleisthai*": "present infinitive, passive - to be completed/fulfilled/accomplished" }, "variants": { "*Eipe*": "tell/say/speak", "*sēmeion*": "sign/signal/indicator/mark", "*mellē*": "is about to/is going to/intends", "*synteleisthai*": "to be completed/fulfilled/accomplished/consummated" } }

    5 { "verseID": "Mark.13.5", "source": "Ὁ δὲ Ἰησοῦς ἀποκριθεὶς αὐτοῖς ἤρξατο λέγειν, Βλέπετε μή τις ὑμᾶς πλανήσῃ:", "text": "The *de* *Iēsous* *apokritheis* to-them *ērxato* *legein*, *Blepete* *mē* anyone you *planēsē*:", "grammar": { "*de*": "adversative/continuative particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*ērxato*": "aorist, indicative, middle, 3rd singular - began", "*legein*": "present infinitive, active - to say/speak", "*Blepete*": "present imperative, active, 2nd plural - watch/take heed/beware", "*mē*": "negative particle with subjunctive - lest/not", "*planēsē*": "aorist, subjunctive, active, 3rd singular - might lead astray/deceive" }, "variants": { "*de*": "but/and/now [transitional marker]", "*apokritheis*": "having answered/responded/replied", "*ērxato*": "began/started/commenced", "*Blepete*": "watch/take heed/beware/pay attention", "*planēsē*": "might lead astray/deceive/mislead/cause to wander" } }

    6 { "verseID": "Mark.13.6", "source": "Πολλοὶ γὰρ ἐλεύσονται ἐπὶ τῷ ὀνόματί μου, λέγοντες, ὅτι Ἐγώ εἰμι· καὶ πολλοὺς πλανήσουσιν.", "text": "*Polloi* *gar* *eleusontai* upon the *onomati* of-me, *legontes*, that *Egō eimi*; and many *planēsousin*.", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*gar*": "explanatory conjunction - for/because", "*eleusontai*": "future, indicative, middle, 3rd plural - will come", "*onomati*": "dative, neuter, singular - name [in my name]", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Egō eimi*": "1st singular pronoun + present, indicative, 1st singular - I am", "*planēsousin*": "future, indicative, active, 3rd plural - will deceive/mislead" }, "variants": { "*Polloi*": "many/numerous", "*eleusontai*": "will come/arrive/appear", "*onomati*": "name/title/reputation", "*Egō eimi*": "I am [possibly claiming to be Messiah]", "*planēsousin*": "will deceive/mislead/lead astray" } }

  • Luke 21:7-9
    3 verses
    83%

    7 { "verseID": "Luke.21.7", "source": "Ἐπηρώτησαν δὲ αὐτόν, λέγοντες, Διδάσκαλε, πότε οὖν ταῦτα ἔσται; καὶ τί τὸ σημεῖον ὅταν μέλλῃ ταῦτα γίνεσθαι;", "text": "*Epērōtēsan* *de* him, *legontes*, *Didaskale*, when *oun* these things *estai*? *kai* what the *sēmeion* when *mellē* these things *ginesthai*?", "grammar": { "*Epērōtēsan*": "aorist active indicative, 3rd person plural - they asked", "*de*": "postpositive particle - but/and", "*legontes*": "present active participle, nominative masculine plural - saying", "*Didaskale*": "vocative masculine singular - Teacher", "*oun*": "inferential particle - therefore/then", "*estai*": "future middle indicative, 3rd person singular - will be", "*kai*": "conjunction - and", "*sēmeion*": "nominative neuter singular - sign", "*mellē*": "present active subjunctive, 3rd person singular - is about to", "*ginesthai*": "present middle infinitive - to happen/occur" }, "variants": { "*Epērōtēsan*": "asked/questioned/inquired", "*de*": "and/but/now", "*legontes*": "saying/speaking", "*Didaskale*": "Teacher/Master/Rabbi", "*oun*": "therefore/then/accordingly", "*estai*": "will be/shall be", "*sēmeion*": "sign/signal/mark", "*mellē*": "is about to/is going to", "*ginesthai*": "to happen/to come to pass/to occur" } }

    8 { "verseID": "Luke.21.8", "source": "Ὁ δὲ εἶπεν, Βλέπετε μὴ πλανηθῆτε: πολλοὶ γὰρ ἐλεύσονται ἐπὶ τῷ ὀνόματί μου, λέγοντες, ὃτι Ἐγώ εἰμι· καί Ὁ καιρὸς ἤγγικεν: μὴ οὖν πορευθῆτε ὀπίσω αὐτῶν.", "text": "He *de* *eipen*, *Blepete* not *planēthēte*: *polloi* *gar* *eleusontai* in the *onomati* of me, *legontes*, *hoti* *Egō* *eimi*· *kai* The *kairos* *ēngiken*: not *oun* *poreuthēte* *opisō* of them.", "grammar": { "*de*": "postpositive particle - but/and", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Blepete*": "present active imperative, 2nd person plural - see/watch", "*planēthēte*": "aorist passive subjunctive, 2nd person plural - be led astray", "*polloi*": "nominative masculine plural - many", "*gar*": "postpositive particle - for", "*eleusontai*": "future middle indicative, 3rd person plural - will come", "*onomati*": "dative neuter singular - name", "*legontes*": "present active participle, nominative masculine plural - saying", "*hoti*": "conjunction - that", "*Egō*": "personal pronoun, nominative singular - I", "*eimi*": "present active indicative, 1st person singular - am", "*kai*": "conjunction - and", "*kairos*": "nominative masculine singular - time/season", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*oun*": "inferential particle - therefore/then", "*poreuthēte*": "aorist passive subjunctive, 2nd person plural - go", "*opisō*": "preposition - after/behind" }, "variants": { "*de*": "and/but/now", "*eipen*": "said/spoke", "*Blepete*": "see/watch/beware", "*planēthēte*": "be deceived/be led astray/be misled", "*polloi*": "many/numerous", "*gar*": "for/because/indeed", "*eleusontai*": "will come/will arrive", "*onomati*": "name/title/reputation", "*legontes*": "saying/speaking", "*hoti*": "that/because", "*eimi*": "am/exist", "*kairos*": "time/season/opportune moment", "*ēngiken*": "has drawn near/is at hand/has come close", "*poreuthēte*": "go/proceed/follow", "*opisō*": "after/behind/following" } }

    9 { "verseID": "Luke.21.9", "source": "Ὅταν δὲ ἀκούσητε πολέμους καὶ ἀκαταστασίας, μὴ πτοηθῆτε: δεῖ γὰρ ταῦτα γενέσθαι πρῶτον· ἀλλʼ οὐκ εὐθέως τὸ τέλος.", "text": "When *de* you *akousēte* *polemous* *kai* *akatastasias*, not *ptoēthēte*: *dei* *gar* these things *genesthai* *prōton*· *all'* not *eutheōs* the *telos*.", "grammar": { "*de*": "postpositive particle - but/and", "*akousēte*": "aorist active subjunctive, 2nd person plural - you hear", "*polemous*": "accusative masculine plural - wars", "*kai*": "conjunction - and", "*akatastasias*": "accusative feminine plural - disturbances/insurrections", "*ptoēthēte*": "aorist passive subjunctive, 2nd person plural - be terrified", "*dei*": "impersonal present active indicative - it is necessary", "*gar*": "postpositive particle - for", "*genesthai*": "aorist middle infinitive - to happen", "*prōton*": "adverb - first", "*all'*": "strong adversative conjunction - but", "*eutheōs*": "adverb - immediately", "*telos*": "nominative neuter singular - end" }, "variants": { "*de*": "and/but/now", "*akousēte*": "hear/hear about", "*polemous*": "wars/battles/conflicts", "*akatastasias*": "disturbances/insurrections/tumults/unrest", "*ptoēthēte*": "be terrified/be frightened/be alarmed", "*dei*": "it is necessary/must/ought", "*gar*": "for/because/indeed", "*genesthai*": "to happen/to occur/to come to pass", "*prōton*": "first/firstly/at first", "*eutheōs*": "immediately/at once/right away", "*telos*": "end/conclusion/termination" } }

  • Matt 24:5-6
    2 verses
    80%

    5 { "verseID": "Matthew.24.5", "source": "Πολλοὶ γὰρ ἐλεύσονται ἐπὶ τῷ ὀνόματί μου, λέγοντες, Ἐγώ εἰμι ὁ Χριστός· καὶ πολλοὺς πλανήσουσιν.", "text": "For *polloi* *eleusontai* in the *onomati* of me, *legontes*, *Egō eimi* the *Christos*; and *pollous* *planēsousin*.", "grammar": { "*polloi*": "nominative masculine plural - many", "*eleusontai*": "future middle, 3rd person plural - will come", "*onomati*": "dative neuter singular - name", "*legontes*": "present active participle, nominative masculine plural - saying", "*Egō eimi*": "1st person singular present - I am", "*Christos*": "nominative masculine singular - Christ/Messiah/Anointed One", "*pollous*": "accusative masculine plural - many", "*planēsousin*": "future active, 3rd person plural - will deceive/lead astray" }, "variants": { "*polloi*": "many/numerous", "*eleusontai*": "will come/arrive/appear", "*onomati*": "name/reputation/authority", "*legontes*": "saying/declaring/claiming", "*Egō eimi*": "I am/I exist", "*Christos*": "Christ/Messiah/Anointed One", "*planēsousin*": "will deceive/lead astray/mislead" } }

    6 { "verseID": "Matthew.24.6", "source": "Μελλήσετε δὲ ἀκούειν πολέμους καὶ ἀκοὰς πολέμων: ὁρᾶτε μὴ θροεῖσθε: δεῖ γὰρ πάντα γενέσθαι, ἀλλʼ οὔπω ἐστὶν τὸ τέλος.", "text": "And you *mellēsete* *akouein* *polemous* and *akoas* of *polemōn*: *horate* not *throeisthe*: for *dei* all things *genesthai*, but not yet *estin* the *telos*.", "grammar": { "*mellēsete*": "future active, 2nd person plural - you will be about to", "*akouein*": "present active infinitive - to hear", "*polemous*": "accusative masculine plural - wars", "*akoas*": "accusative feminine plural - reports/rumors", "*polemōn*": "genitive masculine plural - of wars", "*horate*": "present active imperative, 2nd person plural - see/make sure", "*throeisthe*": "present passive imperative, 2nd person plural - be alarmed/troubled", "*dei*": "present active, 3rd person singular impersonal - it is necessary", "*genesthai*": "aorist middle infinitive - to happen/occur", "*estin*": "present active, 3rd person singular - is", "*telos*": "nominative neuter singular - end" }, "variants": { "*mellēsete*": "you will be about to/you will/you are going to", "*akouein*": "to hear/listen to/learn of", "*polemous*": "wars/battles/conflicts", "*akoas*": "reports/rumors/news", "*horate*": "see/watch/make sure", "*throeisthe*": "be alarmed/troubled/frightened", "*dei*": "it is necessary/must/it is inevitable", "*genesthai*": "to happen/occur/take place", "*telos*": "end/conclusion/fulfillment" } }

  • 79%

    23 { "verseID": "Matthew.24.23", "source": "Τότε ἐάν τις ὑμῖν εἴπῃ, Ἰδού, ὧδε ὁ Χριστός, ἤ ὧδε· μὴ πιστεύσητε.", "text": "Then if anyone to you *eipē*, Behold, here the *Christos*, or here; not *pisteusēte*.", "grammar": { "*eipē*": "aorist active subjunctive, 3rd person singular - might say", "*Christos*": "nominative masculine singular - Christ/Messiah", "*pisteusēte*": "aorist active subjunctive, 2nd person plural - you should believe" }, "variants": { "*eipē*": "might say/tell/declare", "*Christos*": "Christ/Messiah/Anointed One", "*pisteusēte*": "you should believe/trust/put faith in" } }

    24 { "verseID": "Matthew.24.24", "source": "Ἐγερθήσονται γὰρ ψευδόχριστοι, καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα μεγάλα καὶ τέρατα· ὥστε πλανῆσαι, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς.", "text": "For *egerthēsontai* *pseudochristoi*, and *pseudoprophētai*, and they *dōsousin* *sēmeia* *megala* and *terata*; so as to *planēsai*, if *dynaton*, even the *eklektous*.", "grammar": { "*egerthēsontai*": "future passive, 3rd person plural - will arise/be raised up", "*pseudochristoi*": "nominative masculine plural - false christs/messiahs", "*pseudoprophētai*": "nominative masculine plural - false prophets", "*dōsousin*": "future active, 3rd person plural - will give/perform", "*sēmeia*": "accusative neuter plural - signs", "*megala*": "accusative neuter plural - great", "*terata*": "accusative neuter plural - wonders/marvels", "*planēsai*": "aorist active infinitive - to deceive/lead astray", "*dynaton*": "nominative neuter singular - possible", "*eklektous*": "accusative masculine plural - elect/chosen ones" }, "variants": { "*egerthēsontai*": "will arise/be raised up/appear", "*pseudochristoi*": "false christs/messiahs/anointed ones", "*pseudoprophētai*": "false prophets/deceitful prophets", "*dōsousin*": "will give/perform/display", "*sēmeia*": "signs/indicators/wonders", "*megala*": "great/large/extraordinary", "*terata*": "wonders/marvels/portents", "*planēsai*": "to deceive/lead astray/mislead", "*dynaton*": "possible/able/feasible", "*eklektous*": "elect/chosen ones/selected ones" } }

    25 { "verseID": "Matthew.24.25", "source": "Ἰδού, προείρηκα ὑμῖν.", "text": "Behold, *proeirēka* to you.", "grammar": { "*proeirēka*": "perfect active, 1st person singular - I have told beforehand" }, "variants": { "*proeirēka*": "I have told beforehand/foretold/predicted" } }

    26 { "verseID": "Matthew.24.26", "source": "Ἐὰν οὖν εἴπωσιν ὑμῖν, Ἰδού, ἐν τῇ ἐρήμῳ ἐστίν· μὴ ἐξέλθητε: Ἰδού, ἐν τοῖς ταμείοις· μὴ πιστεύσητε.", "text": "If therefore they *eipōsin* to you, Behold, in the *erēmō* *estin*; not *exelthēte*: Behold, in the *tameiois*; not *pisteusēte*.", "grammar": { "*eipōsin*": "aorist active subjunctive, 3rd person plural - they might say", "*erēmō*": "dative feminine singular - wilderness/desert", "*estin*": "present active, 3rd person singular - is/exists", "*exelthēte*": "aorist active subjunctive, 2nd person plural - you should go out", "*tameiois*": "dative neuter plural - inner rooms/chambers", "*pisteusēte*": "aorist active subjunctive, 2nd person plural - you should believe" }, "variants": { "*eipōsin*": "they might say/tell/declare", "*erēmō*": "wilderness/desert/desolate place", "*estin*": "is/exists/is present", "*exelthēte*": "you should go out/depart/leave", "*tameiois*": "inner rooms/chambers/storerooms", "*pisteusēte*": "you should believe/trust/put faith in" } }

  • 77%

    21 { "verseID": "Mark.13.21", "source": "Καὶ τότε ἐάν τις ὑμῖν εἴπῃ, Ἴδού, ὧδε ὁ Χριστός· ἢ, Ἰδού, ἐκεῖ· μὴ πιστεύετε:", "text": "And then *ean* anyone to-you *eipē*, *Idou*, here the *Christos*; or, *Idou*, there; *mē* *pisteuete*:", "grammar": { "*ean*": "conditional particle - if", "*eipē*": "aorist, subjunctive, active, 3rd singular - might say", "*Idou*": "aorist imperative, middle, 2nd singular - behold/look/see [functions as interjection]", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*mē*": "negative particle with imperative - not", "*pisteuete*": "present imperative, active, 2nd plural - believe" }, "variants": { "*eipē*": "might say/speak/tell", "*Idou*": "behold/look/see here", "*Christos*": "Christ/Messiah/Anointed One", "*pisteuete*": "believe/trust/have faith in" } }

    22 { "verseID": "Mark.13.22", "source": "Ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα καὶ τέρατα, πρὸς τὸ ἀποπλανᾷν, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς.", "text": "*Egerthēsontai* *gar* *pseudochristoi* and *pseudoprophētai*, and *dōsousin* *sēmeia* and *terata*, *pros* the *apoplanān*, if *dynaton*, even the *eklektous*.", "grammar": { "*Egerthēsontai*": "future, indicative, passive, 3rd plural - will arise/rise up", "*gar*": "conjunction, explanatory - for/because", "*pseudochristoi*": "nominative, masculine, plural - false christs/messiahs", "*pseudoprophētai*": "nominative, masculine, plural - false prophets", "*dōsousin*": "future, indicative, active, 3rd plural - will give/present", "*sēmeia*": "accusative, neuter, plural - signs", "*terata*": "accusative, neuter, plural - wonders/miracles", "*pros*": "preposition with accusative - toward/for", "*apoplanān*": "present infinitive, active - to lead astray/deceive", "*dynaton*": "accusative, neuter, singular - possible", "*eklektous*": "accusative, masculine, plural - elect/chosen ones" }, "variants": { "*Egerthēsontai*": "will arise/rise up/appear", "*pseudochristoi*": "false christs/messiahs/anointed ones", "*pseudoprophētai*": "false prophets/seers", "*dōsousin*": "will give/present/provide", "*sēmeia*": "signs/signals/indicators", "*terata*": "wonders/miracles/marvels", "*apoplanān*": "to lead astray/deceive/seduce", "*dynaton*": "possible/able/capable", "*eklektous*": "elect/chosen ones/selected" } }

    23 { "verseID": "Mark.13.23", "source": "Ὑμεῖς δὲ βλέπετε: ἰδού, προείρηκα ὑμῖν πάντα.", "text": "You *de* *blepete*: *idou*, I have *proeirēka* to-you all.", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*blepete*": "present imperative, active, 2nd plural - watch/take heed", "*idou*": "aorist imperative, middle, 2nd singular - behold/look [functions as interjection]", "*proeirēka*": "perfect, indicative, active, 1st singular - have told beforehand" }, "variants": { "*blepete*": "watch/take heed/beware/pay attention", "*idou*": "behold/look/see", "*proeirēka*": "have told beforehand/foretold/predicted" } }

  • 74%

    10 { "verseID": "Matthew.24.10", "source": "Καὶ τότε σκανδαλισθήσονται πολλοί, καὶ ἀλλήλους παραδώσουσιν, καὶ μισήσουσιν ἀλλήλους.", "text": "And then *skandalisthēsontai* *polloi*, and they *paradōsousin* one another, and they *misēsousin* one another.", "grammar": { "*skandalisthēsontai*": "future passive, 3rd person plural - will be caused to stumble/fall away", "*polloi*": "nominative masculine plural - many", "*paradōsousin*": "future active, 3rd person plural - will betray/hand over", "*misēsousin*": "future active, 3rd person plural - will hate" }, "variants": { "*skandalisthēsontai*": "will be caused to stumble/fall away/be offended", "*polloi*": "many/numerous", "*paradōsousin*": "will betray/hand over/deliver up", "*misēsousin*": "will hate/detest/despise" } }

    11 { "verseID": "Matthew.24.11", "source": "Καὶ πολλοὶ ψευδοπροφῆται ἐγερθήσονται, καὶ πλανήσουσιν πολλούς.", "text": "And many *pseudoprophētai* *egerthēsontai*, and they *planēsousin* many.", "grammar": { "*pseudoprophētai*": "nominative masculine plural - false prophets", "*egerthēsontai*": "future passive, 3rd person plural - will arise/be raised up", "*planēsousin*": "future active, 3rd person plural - will deceive/lead astray" }, "variants": { "*pseudoprophētai*": "false prophets/deceitful prophets", "*egerthēsontai*": "will arise/be raised up/appear", "*planēsousin*": "will deceive/lead astray/mislead" } }

  • 33 { "verseID": "Mark.13.33", "source": "Βλέπετε, ἀγρυπνεῖτε καὶ προσεύχεσθε: οὐκ οἴδατε γὰρ πότε ὁ καιρός ἐστιν.", "text": "*Blepete*, *agrypneite* and *proseuchesthe*: not *oidate* *gar* when the *kairos* *estin*.", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - watch/take heed", "*agrypneite*": "present imperative, active, 2nd plural - be alert/stay awake", "*proseuchesthe*": "present imperative, middle, 2nd plural - pray", "*oidate*": "perfect, indicative, active, 2nd plural - you know", "*gar*": "conjunction, explanatory - for/because", "*kairos*": "nominative, masculine, singular - time/season/opportune moment", "*estin*": "present, indicative, active, 3rd singular - is" }, "variants": { "*Blepete*": "watch/take heed/beware/pay attention", "*agrypneite*": "be alert/stay awake/be vigilant", "*proseuchesthe*": "pray/petition/ask", "*oidate*": "you know/understand/perceive", "*kairos*": "time/season/opportune moment/appointed time", "*estin*": "is/exists" } }

  • 6 { "verseID": "Matthew.16.6", "source": "¶Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων.", "text": "The *de* *Iēsous* *eipen* to them, *Horate* and *prosechete* from the *zymēs* of the *Pharisaiōn* and *Saddoukaiōn*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Horate*": "present active imperative, 2nd person plural - watch/see/beware", "*prosechete*": "present active imperative, 2nd person plural - take heed/pay attention", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*Horate*": "watch/see/beware/look", "*prosechete*": "take heed/pay attention/beware", "*zymēs*": "leaven/yeast/fermentation" } }

  • 23 { "verseID": "Luke.17.23", "source": "Καὶ ἐροῦσιν ὑμῖν, Ἰδοὺ ὧδε· ἤ, Ἰδοὺ ἐκεῖ: μὴ ἀπέλθητε, μηδὲ διώξητε.", "text": "And they will *erousin* to you, *Idou* here; or, *Idou* there: not *apelthēte*, neither *diōxēte*.", "grammar": { "*erousin*": "future active indicative, 3rd plural - they will say", "*Idou*": "aorist middle imperative, 2nd singular - behold/look/see", "*apelthēte*": "aorist active subjunctive, 2nd plural - go away", "*diōxēte*": "aorist active subjunctive, 2nd plural - pursue/follow" }, "variants": { "*erousin*": "they will say/tell/speak", "*Idou*": "behold/look/see", "*apelthēte*": "go away/depart/leave", "*diōxēte*": "pursue/follow after/chase" } }

  • 16 { "verseID": "Deuteronomy.11.16", "source": "הִשָּֽׁמְר֣וּ לָכֶ֔ם פֶּ֥ן יִפְתֶּ֖ה לְבַבְכֶ֑ם וְסַרְתֶּ֗ם וַעֲבַדְתֶּם֙ אֱלֹהִ֣ים אֲחֵרִ֔ים וְהִשְׁתַּחֲוִיתֶ֖ם לָהֶֽם׃", "text": "*Hiššāmərû* to-you *pen yipteh ləḇaḇəḵem wəsartem wa'ăḇaḏtem 'ĕlōhîm 'ăḥērîm wəhištaḥăwîtem* to-them", "grammar": { "*Hiššāmərû*": "niphal imperative, 2nd person plural - guard yourselves/take heed/be careful", "*pen*": "conjunction - lest/so that not", "*yipteh*": "qal imperfect, 3rd person masculine singular - be open/spread wide/deceive/entice", "*ləḇaḇəḵem*": "noun with possessive suffix, 2nd person masculine plural - your heart", "*wəsartem*": "qal perfect with waw consecutive, 2nd person masculine plural - turn aside/depart/rebel", "*wa'ăḇaḏtem*": "qal perfect with waw consecutive, 2nd person masculine plural - serve/worship", "*'ĕlōhîm*": "noun, masculine plural - gods/deities/divine beings", "*'ăḥērîm*": "adjective, masculine plural - other/foreign/strange", "*wəhištaḥăwîtem*": "hishtaphel perfect with waw consecutive, 2nd person masculine plural - bow down/prostrate/worship" }, "variants": { "*Hiššāmərû*": "guard yourselves/take heed/be careful/beware", "*pen*": "lest/in case/so that not", "*yipteh*": "deceive/entice/seduce/open wide", "*ləḇaḇəḵem*": "your heart/mind/inner self", "*'ĕlōhîm*": "gods/deities/divine beings", "*'ăḥērîm*": "other/foreign/strange/alien" } }

  • 3 { "verseID": "2Thessalonians.2.3", "source": "Μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον: ὅτι, ἐὰν μὴ ἔλθῃ ἡ ἀποστασία πρῶτον, καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἁμαρτίας, ὁ υἱὸς τῆς ἀπωλείας·", "text": "Not any you *exapatēsē* according to not one *tropon*: because, if not *elthē* the *apostasia* *prōton*, and *apokalyphthē* the *anthrōpos* of the *hamartias*, the *huios* of the *apōleias*;", "grammar": { "*exapatēsē*": "verb, aorist active subjunctive, 3rd person singular - may deceive completely", "*tropon*": "accusative, masculine singular - manner/way/method", "*elthē*": "verb, aorist active subjunctive, 3rd person singular - may come/arrive", "*apostasia*": "nominative, feminine singular - rebellion/falling away/defection", "*prōton*": "adverb - first/at first", "*apokalyphthē*": "verb, aorist passive subjunctive, 3rd person singular - may be revealed/disclosed", "*anthrōpos*": "nominative, masculine singular - man/human/person", "*hamartias*": "genitive, feminine singular - sin/wrongdoing", "*huios*": "nominative, masculine singular - son", "*apōleias*": "genitive, feminine singular - destruction/ruin/perdition" }, "variants": { "*exapatēsē*": "deceive completely/thoroughly mislead/seduce", "*tropon*": "manner/way/method/mode", "*elthē*": "come/arrive/appear", "*apostasia*": "rebellion/falling away/defection/departure", "*prōton*": "first/firstly/before", "*apokalyphthē*": "be revealed/unveiled/disclosed/manifested", "*anthrōpos*": "man/human/person", "*hamartias*": "sin/wrongdoing/missing the mark", "*apōleias*": "destruction/ruin/perdition/loss" } }

  • 4 { "verseID": "Colossians.2.4", "source": "Τοῦτο δὲ λέγω, ἵνα μή τις ὑμᾶς παραλογίζηται ἐν πιθανολογίᾳ.", "text": "And this *legō*, so that no one you *paralogizētai* in *pithanologia*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*paralogizētai*": "present middle subjunctive, 3rd person singular - might deceive/delude/mislead", "*pithanologia*": "dative, feminine, singular - persuasive speech/plausible argument" }, "variants": { "*legō*": "say/speak/declare", "*paralogizētai*": "deceive/delude/mislead by false reasoning", "*pithanologia*": "persuasive speech/plausible argument/enticing words" } }

  • Matt 24:2-3
    2 verses
    72%

    2 { "verseID": "Matthew.24.2", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Οὐ βλέπετε πάντα ταῦτα; ἀμὴν λέγω ὑμῖν, Οὐ μὴ ἀφεθῇ ὧδε λίθος ἐπὶ λίθον, ὃς οὐ καταλυθήσεται.", "text": "But the *Iēsous* *eipen* to them, Not *blepete* all these things? *amēn* *legō* to you, Not not *aphethē* here *lithos* upon *lithon*, which not *katalythēsetai*.", "grammar": { "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active, 3rd person singular - said/spoke", "*blepete*": "present active, 2nd person plural - you see/perceive", "*amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active, 1st person singular - I say/tell", "*aphethē*": "aorist passive subjunctive, 3rd person singular - might be left/allowed", "*lithos*": "nominative masculine singular - stone", "*lithon*": "accusative masculine singular - stone", "*katalythēsetai*": "future passive, 3rd person singular - will be thrown down/destroyed" }, "variants": { "*eipen*": "said/spoke/declared", "*blepete*": "you see/perceive/observe", "*amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*aphethē*": "might be left/allowed/permitted to remain", "*lithos*": "stone/rock", "*katalythēsetai*": "will be thrown down/destroyed/demolished" } }

    3 { "verseID": "Matthew.24.3", "source": "¶Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ ὄρους τῶν Ἐλαιῶν, προσῆλθον αὐτῷ οἱ μαθηταὶ κατʼ ἰδίαν, λέγοντες, Εἰπὲ ἡμῖν, πότε ταῦτα ἔσται; καὶ τί τὸ σημεῖον τῆς σῆς παρουσίας, καὶ τῆς συντελείας τοῦ αἰῶνος;", "text": "And *kathēmenou* of him upon the *orous* of the *Elaiōn*, *prosēlthon* to him the *mathētai* *katʼ idian*, *legontes*, *Eipe* to us, when these things *estai*? and what the *sēmeion* of your *parousias*, and of the *synteleias* of the *aiōnos*?", "grammar": { "*kathēmenou*": "present middle participle, genitive masculine singular - sitting/seated", "*orous*": "genitive neuter singular - mountain/mount", "*Elaiōn*": "genitive feminine plural - of Olives", "*prosēlthon*": "aorist active, 3rd person plural - came to/approached", "*mathētai*": "nominative masculine plural - disciples", "*katʼ idian*": "prepositional phrase - privately/by themselves", "*legontes*": "present active participle, nominative masculine plural - saying", "*Eipe*": "aorist active imperative, 2nd person singular - tell/say", "*estai*": "future middle, 3rd person singular - will be", "*sēmeion*": "nominative neuter singular - sign", "*parousias*": "genitive feminine singular - presence/coming/arrival", "*synteleias*": "genitive feminine singular - completion/consummation/end", "*aiōnos*": "genitive masculine singular - age/world" }, "variants": { "*kathēmenou*": "sitting/being seated/dwelling", "*orous*": "mountain/mount/hill", "*prosēlthon*": "approached/came to/came near", "*mathētai*": "disciples/students/followers", "*katʼ idian*": "privately/apart/by themselves", "*legontes*": "saying/speaking/declaring", "*Eipe*": "tell/say/speak", "*estai*": "will be/shall be/will happen", "*sēmeion*": "sign/indicator/marker", "*parousias*": "presence/coming/arrival", "*synteleias*": "completion/consummation/end", "*aiōnos*": "age/era/world/eternity" } }

  • 44 { "verseID": "Matthew.24.44", "source": "Διὰ τοῦτο καὶ ὑμεῖς γίνεσθε ἕτοιμοι: ὅτι ᾗ ὥρα οὐ δοκεῖτε ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεται.", "text": "Therefore also you *ginesthe* *hetoimoi*: because in which *hōra* not *dokeite* the *Huios* of the *anthrōpou* *erchetai*.", "grammar": { "*ginesthe*": "present middle/passive imperative, 2nd person plural - become/be", "*hetoimoi*": "nominative masculine plural - ready", "*hōra*": "dative feminine singular - hour", "*dokeite*": "present active, 2nd person plural - you think/expect", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*erchetai*": "present middle/passive, 3rd person singular - comes/is coming" }, "variants": { "*ginesthe*": "become/be/get", "*hetoimoi*": "ready/prepared", "*hōra*": "hour/time/moment", "*dokeite*": "you think/expect/suppose", "*Huios*": "Son", "*anthrōpou*": "of man/human/mankind", "*erchetai*": "comes/is coming/arrives" } }

  • 42 { "verseID": "Matthew.24.42", "source": "¶Γρηγορεῖτε οὖν: ὅτι οὐκ οἴδατε ποίᾳ ὥρᾳ ὁ Κύριος ὑμῶν ἔρχεται.", "text": "Therefore *grēgoreite*: because not *oidate* what *hōra* the *Kyrios* of you *erchetai*.", "grammar": { "*grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake", "*oidate*": "perfect active with present meaning, 2nd person plural - you know", "*hōra*": "dative feminine singular - hour/time", "*Kyrios*": "nominative masculine singular - Lord", "*erchetai*": "present middle/passive, 3rd person singular - comes/is coming" }, "variants": { "*grēgoreite*": "watch/stay awake/be alert", "*oidate*": "you know/understand/are aware", "*hōra*": "hour/time/moment", "*Kyrios*": "Lord/Master", "*erchetai*": "comes/is coming/arrives" } }

  • 6 { "verseID": "Ephesians.5.6", "source": "Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις: διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.", "text": "*Mēdeis* you *apatātō kenois logois*: because of these things *gar erchetai* the *orgē* of the *Theou* upon the *huious* of the *apeitheias*", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*apatātō*": "present imperative, active, 3rd singular - let deceive [command]", "*kenois*": "dative, masculine, plural - empty/vain", "*logois*": "dative, masculine, plural - words/sayings", "*gar*": "conjunction - for/because", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*huious*": "accusative, masculine, plural - sons", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*Mēdeis*": "no one/nobody/let no one", "*apatātō*": "let deceive/delude", "*kenois logois*": "empty words/vain sayings", "*erchetai*": "comes/is coming", "*orgē*": "wrath/anger/indignation", "*huious*": "sons/children", "*apeitheias*": "disobedience/unbelief/rebellion" } }

  • 15 { "verseID": "Matthew.7.15", "source": "Προσέχετε δὲ ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων, ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες.", "text": "*Prosechete de apo tōn pseudoprophētōn*, who *erchontai pros hymas en endymasin probatōn*, *esōthen de eisin lykoi harpages*.", "grammar": { "*Prosechete*": "present active imperative, 2nd person plural - beware/pay attention to", "*de*": "postpositive conjunction - but/and/now", "*apo*": "preposition with genitive - from", "*tōn pseudoprophētōn*": "genitive plural masculine - the false prophets", "*hoitines*": "relative pronoun, nominative plural masculine - who/whoever", "*erchontai*": "present middle indicative, 3rd person plural - come/are coming", "*pros*": "preposition with accusative - to/toward", "*hymas*": "accusative plural - you", "*en*": "preposition with dative - in/with", "*endymasin*": "dative plural neuter - garments/clothing", "*probatōn*": "genitive plural neuter - of sheep", "*esōthen*": "adverb - from within/inside", "*eisin*": "present active indicative, 3rd person plural - are", "*lykoi*": "nominative plural masculine - wolves", "*harpages*": "nominative plural masculine - ravenous/rapacious" }, "variants": { "*prosechete*": "beware/pay attention to/be on guard against", "*pseudoprophētōn*": "false prophets/pretenders to divine inspiration", "*erchontai*": "come/approach/arrive", "*endymasin*": "garments/clothing/outer wear", "*probatōn*": "sheep [symbol of innocence/harmlessness]", "*esōthen*": "within/inside/inwardly", "*lykoi*": "wolves [symbol of danger/destruction]", "*harpages*": "ravenous/rapacious/predatory/greedy" } }

  • 70%

    36 { "verseID": "Mark.13.36", "source": "Μὴ ἐλθὼν ἐξαίφνης εὕρῃ ὑμᾶς καθεύδοντας.", "text": "*Mē* *elthōn* *exaiphnēs* *heurē* you *katheudontas*.", "grammar": { "*Mē*": "negative particle with subjunctive - lest/not", "*elthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*exaiphnēs*": "adverb - suddenly/unexpectedly", "*heurē*": "aorist, subjunctive, active, 3rd singular - might find", "*katheudontas*": "present participle, active, accusative, masculine, plural - sleeping" }, "variants": { "*elthōn*": "having come/arrived/appeared", "*exaiphnēs*": "suddenly/unexpectedly/all at once", "*heurē*": "might find/discover/come upon", "*katheudontas*": "sleeping/being asleep" } }

    37 { "verseID": "Mark.13.37", "source": "Ἃ δὲ ὑμῖν λέγω πᾶσιν λέγω, Γρηγορεῖτε.", "text": "What *de* to-you I *legō* to-all I *legō*, *Grēgoreite*.", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*legō*": "present, indicative, active, 1st singular - I say/tell", "*Grēgoreite*": "present imperative, active, 2nd plural - watch/be alert" }, "variants": { "*legō*": "I say/tell/speak", "*Grēgoreite*": "watch/be alert/stay awake/be vigilant" } }

  • 15 { "verseID": "Mark.8.15", "source": "Καὶ διεστέλλετο αὐτοῖς, λέγων, Ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων, καὶ τῆς ζύμης Ἡρώδου.", "text": "And he was *diestelleto* to them, *legōn*, *Horate*, *blepete* from the *zymēs* of the *Pharisaiōn*, and the *zymēs* of *Hērōdou*.", "grammar": { "*diestelleto*": "verb, imperfect middle indicative, 3rd person singular - he was charging/warning", "*legōn*": "participle, present active nominative singular - saying", "*Horate*": "verb, present active imperative, 2nd person plural - see/take heed", "*blepete*": "verb, present active imperative, 2nd person plural - look/beware", "*zymēs*": "noun, feminine genitive singular - of leaven", "*Pharisaiōn*": "noun, masculine genitive plural - of Pharisees", "*Hērōdou*": "proper noun, masculine genitive singular - of Herod" }, "variants": { "*diestelleto*": "he was charging/warning/commanding", "*Horate*": "see/take heed/beware", "*blepete*": "look/beware/be careful", "*zymēs*": "leaven/yeast/fermentation" } }

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    34 { "verseID": "Luke.21.34", "source": "¶Προσέχετε δὲ ἑαυτοῖς, μήποτε βαρηθῶσιν ὑμῶν αἱ καρδίαι ἐν κραιπάλῃ, καὶ μέθῃ, καὶ μερίμναις βιωτικαῖς, καὶ αἰφνίδιος ἐφʼ ὑμᾶς ἐπιστῇ ἡ ἡμέρα ἐκείνη.", "text": "¶*Prosechete* *de* to *heautois*, lest ever are *barēthōsin* of you the *kardiai* in *kraipalē*, *kai* *methē*, *kai* *merimnais* *biōtikais*, *kai* *aiphnidios* upon you *epistē* the *hēmera* that.", "grammar": { "*Prosechete*": "present active imperative, 2nd person plural - take heed", "*de*": "postpositive particle - but/and", "*heautois*": "reflexive pronoun, dative masculine plural - yourselves", "*barēthōsin*": "aorist passive subjunctive, 3rd person plural - be weighed down", "*kardiai*": "nominative feminine plural - hearts", "*kraipalē*": "dative feminine singular - dissipation/carousing", "*kai*": "conjunction - and", "*methē*": "dative feminine singular - drunkenness", "*merimnais*": "dative feminine plural - anxieties/cares", "*biōtikais*": "dative feminine plural - of this life", "*aiphnidios*": "nominative masculine singular - sudden", "*epistē*": "aorist active subjunctive, 3rd person singular - come upon", "*hēmera*": "nominative feminine singular - day" }, "variants": { "*Prosechete*": "take heed/be on guard/pay attention", "*de*": "and/but/now", "*heautois*": "yourselves/to yourselves", "*barēthōsin*": "be weighed down/be burdened/be overcharged", "*kardiai*": "hearts/minds/inner beings", "*kraipalē*": "dissipation/carousing/drinking party/hangover", "*methē*": "drunkenness/intoxication", "*merimnais*": "anxieties/cares/worries", "*biōtikais*": "of this life/earthly/worldly", "*aiphnidios*": "sudden/unexpected", "*epistē*": "come upon/arrive/appear", "*hēmera*": "day/time/period" } }

    35 { "verseID": "Luke.21.35", "source": "Ὡς παγὶς γὰρ ἐπελεύσεται ἐπὶ πάντας τοὺς καθημένους ἐπὶ πρόσωπον πάσης τῆς γῆς.", "text": "As *pagis* *gar* it will *epeleusetai* upon all the ones *kathēmenous* upon *prosōpon* of all the *gēs*.", "grammar": { "*pagis*": "nominative feminine singular - snare/trap", "*gar*": "postpositive particle - for", "*epeleusetai*": "future middle indicative, 3rd person singular - will come upon", "*kathēmenous*": "present middle participle, accusative masculine plural - sitting/dwelling", "*prosōpon*": "accusative neuter singular - face/surface", "*gēs*": "genitive feminine singular - earth/land" }, "variants": { "*pagis*": "snare/trap/noose", "*gar*": "for/because/indeed", "*epeleusetai*": "will come upon/will overtake/will come suddenly", "*kathēmenous*": "sitting/dwelling/living", "*prosōpon*": "face/surface/countenance", "*gēs*": "earth/land/ground" } }

  • 40 { "verseID": "Acts.13.40", "source": "Βλέπετε οὖν, μὴ ἐπέλθῃ ἐφʼ ὑμᾶς, τὸ εἰρημένον ἐν τοῖς προφήταις·", "text": "*Blepete* therefore, not *epelthē* upon you, the *eirēmenon* in the *prophētais*;", "grammar": { "*Blepete*": "present, active, imperative, 2nd person plural - look/see/beware", "*epelthē*": "aorist, active, subjunctive, 3rd person singular - might come upon", "*eirēmenon*": "perfect, passive, participle, nominative, neuter, singular - having been spoken", "*prophētais*": "dative, masculine, plural - prophets" }, "variants": { "*Blepete*": "look/see/beware/take heed", "*epelthē*": "might come upon/might happen to/might arrive on", "*eirēmenon*": "having been spoken/having been said/having been declared", "*prophētais*": "prophets/seers" } }

  • 40 { "verseID": "Luke.12.40", "source": "Καὶ ὑμεῖς οὖν γίνεσθε ἕτοιμοι: ὅτι ᾗ ὥρᾳ οὐ δοκεῖτε ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεται.", "text": "And you *oun* *ginesthe* *hetoimoi*: for in which *hōra* not you *dokeite* the *Huios* of the *anthrōpou* *erchetai*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*ginesthe*": "present imperative middle/passive, 2nd person plural - become/be", "*hetoimoi*": "nominative, masculine, plural - ready/prepared", "*hōra*": "dative, feminine, singular - hour/time", "*dokeite*": "present indicative active, 2nd person plural - you think/expect", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*erchetai*": "present indicative middle/passive, 3rd person singular - comes/is coming" }, "variants": { "*ginesthe*": "become/be/get", "*hetoimoi*": "ready/prepared", "*hōra*": "hour/time", "*dokeite*": "think/suppose/expect", "*Huios*": "Son (title)", "*anthrōpou*": "of man/human (title)", "*erchetai*": "comes/is coming/arrives" } }

  • 2 John 1:7-8
    2 verses
    69%

    7 { "verseID": "2 John.1.7", "source": "Ὅτι πολλοὶ πλάνοι εἰσῆλθόν εἰς τὸν κόσμον, οἱ μὴ ὁμολογοῦντες Ἰησοῦν Χριστὸν ἐρχόμενον ἐν σαρκί. Οὗτός ἐστιν ὁ πλάνος καὶ ὁ ἀντίχριστος.", "text": "Because many *planoi* *eisēlthon* into the *kosmon*, those not *homologountes* *Iēsoun Christon* *erchomenon* in *sarki*. This *estin* the *planos* and the *antichristos*.", "grammar": { "*planoi*": "nominative, masculine, plural - deceivers", "*eisēlthon*": "aorist, active, indicative, 3rd person plural - entered/went in", "*kosmon*": "accusative, masculine, singular - world", "*homologountes*": "present, active, participle, nominative, masculine, plural - confessing/acknowledging", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*erchomenon*": "present, middle/passive, participle, accusative, masculine, singular - coming", "*sarki*": "dative, feminine, singular - flesh", "*estin*": "present, active, indicative, 3rd person singular - is", "*planos*": "nominative, masculine, singular - deceiver", "*antichristos*": "nominative, masculine, singular - antichrist" }, "variants": { "*planoi*": "deceivers/imposters/misleaders", "*eisēlthon*": "entered/went in/came into", "*kosmon*": "world/universe/creation", "*homologountes*": "confessing/acknowledging/professing", "*erchomenon*": "coming/arriving/appearing", "*sarki*": "flesh/body/human nature", "*planos*": "deceiver/imposter/misleader", "*antichristos*": "antichrist/opponent of Christ" } }

    8 { "verseID": "2 John.1.8", "source": "Βλέπετε ἑαυτούς, ἵνα μὴ ἀπολέσωμεν ἃ εἰργασάμεθα, ἀλλὰ μισθὸν πλήρη ἀπολάβωμεν.", "text": "*Blepete* *heautous*, that not we might *apolesōmen* what we *eirgasametha*, but *misthon plērē* we might *apolabōmen*.", "grammar": { "*Blepete*": "present, active, imperative, 2nd person plural - watch/look at", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves", "*apolesōmen*": "aorist, active, subjunctive, 1st person plural - might lose/destroy", "*eirgasametha*": "aorist, middle, indicative, 1st person plural - worked for/accomplished", "*misthon*": "accusative, masculine, singular - reward/wage", "*plērē*": "accusative, masculine, singular - full/complete", "*apolabōmen*": "aorist, active, subjunctive, 1st person plural - might receive/obtain" }, "variants": { "*Blepete*": "watch/look at/pay attention to", "*heautous*": "yourselves/your own selves", "*apolesōmen*": "might lose/destroy/ruin", "*eirgasametha*": "worked for/accomplished/achieved", "*misthon*": "reward/wage/payment", "*plērē*": "full/complete/filled", "*apolabōmen*": "might receive/obtain/recover" } }

  • 13 { "verseID": "Matthew.25.13", "source": "Γρηγορεῖτε οὖν, ὅτι οὐκ οἴδατε τὴν ἡμέραν οὐδὲ τὴν ὥραν ἐν ᾗ ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεται.", "text": "*Grēgoreite* therefore, because not *oidate* the *hēmeran* nor the *hōran* in which the *Huios* of the *anthrōpou* *erchetai*.", "grammar": { "*grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*hēmeran*": "accusative feminine singular - day", "*hōran*": "accusative feminine singular - hour", "*huios*": "nominative masculine singular - son", "*anthrōpou*": "genitive masculine singular - of man", "*erchetai*": "present middle indicative, 3rd person singular - comes" }, "variants": { "*grēgoreite*": "watch/be vigilant/stay awake", "*oidate*": "you know/understand/recognize", "*hēmeran*": "day/daylight/time", "*hōran*": "hour/time/season", "*huios*": "son/descendant", "*anthrōpou*": "of man/human/mankind", "*erchetai*": "comes/arrives/appears" } }

  • 39 { "verseID": "Matthew.24.39", "source": "Καὶ οὐκ ἔγνωσαν, ἕως ἦλθεν ὁ κατακλυσμὸς, καὶ ἦρεν ἅπαντας· οὕτως ἔσται καὶ ἡ παρουσία τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "And not *egnōsan*, until *ēlthen* the *kataklysmos*, and *ēren* *hapantas*; thus *estai* also the *parousia* of the *Huiou* of the *anthrōpou*.", "grammar": { "*egnōsan*": "aorist active, 3rd person plural - they knew", "*ēlthen*": "aorist active, 3rd person singular - came", "*kataklysmos*": "nominative masculine singular - flood", "*ēren*": "aorist active, 3rd person singular - took away", "*hapantas*": "accusative masculine plural - all", "*estai*": "future middle, 3rd person singular - will be", "*parousia*": "nominative feminine singular - coming/presence", "*Huiou*": "genitive masculine singular - of Son", "*anthrōpou*": "genitive masculine singular - of man" }, "variants": { "*egnōsan*": "they knew/understood/realized", "*ēlthen*": "came/arrived", "*kataklysmos*": "flood/deluge", "*ēren*": "took away/removed/carried off", "*hapantas*": "all/every one/the whole", "*estai*": "will be/shall be", "*parousia*": "coming/presence/arrival", "*Huiou*": "Son", "*anthrōpou*": "of man/human/mankind" } }

  • 24 { "verseID": "Mark.12.24", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Οὐ διὰ τοῦτο πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ Θεοῦ;", "text": "And *apokritheis* the *Iēsous* *eipen* to them, Not *dia* this *planasthe*, not *eidotes* the *graphas*, neither the *dynamin* of the *Theou*?", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*dia*": "preposition + accusative - because of/through", "*planasthe*": "present passive indicative, 2nd plural - you are being led astray", "*eidotes*": "perfect active participle, nominative, plural - knowing/having known", "*graphas*": "accusative, feminine, plural - writings/scriptures", "*dynamin*": "accusative, feminine, singular - power/strength", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke", "*dia*": "because of/through/for", "*planasthe*": "you are being led astray/deceived/in error", "*eidotes*": "knowing/understanding/having knowledge of", "*graphas*": "writings/scriptures", "*dynamin*": "power/strength/ability/might", "*Theou*": "of God/deity" } }

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    33 { "verseID": "Matthew.24.33", "source": "Οὕτως καὶ ὑμεῖς, ὅταν ἴδητε πάντα ταῦτα, γινώσκετε ὅτι ἐγγύς ἐστιν, ἐπὶ θύραις.", "text": "Thus also you, when you *idēte* all these things, *ginōskete* that near *estin*, at *thyrais*.", "grammar": { "*idēte*": "aorist active subjunctive, 2nd person plural - you might see", "*ginōskete*": "present active indicative or imperative, 2nd person plural - you know/should know", "*estin*": "present active, 3rd person singular - is/exists", "*thyrais*": "dative feminine plural - doors/gates" }, "variants": { "*idēte*": "you might see/observe/perceive", "*ginōskete*": "you know/recognize/understand or know/recognize/understand!", "*estin*": "is/exists/is present", "*thyrais*": "doors/gates/entrances" } }

    34 { "verseID": "Matthew.24.34", "source": "Ἀμὴν λέγω ὑμῖν, Οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη, ἕως ἂν πάντα ταῦτα γένηται.", "text": "*Amēn* *legō* to you, Not not *parelthē* the *genea* this, until all these things *genētai*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active, 1st person singular - I say/tell", "*parelthē*": "aorist active subjunctive, 3rd person singular - might pass away", "*genea*": "nominative feminine singular - generation", "*genētai*": "aorist middle subjunctive, 3rd person singular - might happen/occur" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*parelthē*": "might pass away/come to an end/disappear", "*genea*": "generation/age/race", "*genētai*": "might happen/occur/come to pass" } }

  • 47 { "verseID": "John.7.47", "source": "Ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι, Μὴ καὶ ὑμεῖς πεπλάνησθε;", "text": "*Apekrithēsan oun* to them the *Pharisaioi*, *Mē kai hymeis peplānēsthe*?", "grammar": { "*Apekrithēsan*": "aorist, indicative, passive, 3rd plural - answered/replied", "*oun*": "inferential particle - therefore/then/so", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*Mē*": "negative particle used in questions - not", "*kai*": "adverb - also/even", "*hymeis*": "nominative, 2nd person plural pronoun - you (plural)", "*peplānēsthe*": "perfect, indicative, passive, 2nd plural - have been led astray/deceived" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*oun*": "therefore/then/so/consequently", "*Pharisaioi*": "Pharisees (religious sect)", "*Mē kai*": "surely not also/not also/not even", "*peplānēsthe*": "have been led astray/have been deceived/have been misled (perfect tense - completed action with continuing results)" } }

  • 1 { "verseID": "John.16.1", "source": "¶Ταῦτα λελάληκα ὑμῖν, ἵνα μὴ σκανδαλισθῆτε.", "text": "*Tauta* *lelalēka* to you, *hina* not *skandalisthēte*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken/said (completed action with continuing results)", "ὑμῖν": "personal pronoun, dative, plural - to you", "*hina*": "subordinating conjunction introducing purpose clause - so that/in order that", "μὴ": "negative particle - not", "*skandalisthēte*": "aorist passive subjunctive, 2nd person plural - you might be caused to stumble/fall away" }, "variants": { "*Tauta*": "these things/these matters", "*lelalēka*": "I have spoken/I have told (with emphasis on completed action with continuing relevance)", "*skandalisthēte*": "be caused to stumble/fall away/be offended/be led into sin" } }

  • 15 { "verseID": "Matthew.24.15", "source": "Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως, τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου, ἑστὼς ἐν τόπῳ ἁγίῳ, (ὁ ἀναγινώσκων νοείτω:)", "text": "When therefore you *idēte* the *bdelygma* of the *erēmōseōs*, the *rhēthen* through *Daniēl* the *prophētou*, *hestōs* in *topō* *hagiō*, (the one *anaginōskōn* *noeitō*:)", "grammar": { "*idēte*": "aorist active subjunctive, 2nd person plural - you might see", "*bdelygma*": "accusative neuter singular - abomination", "*erēmōseōs*": "genitive feminine singular - of desolation", "*rhēthen*": "aorist passive participle, nominative neuter singular - having been spoken", "*prophētou*": "genitive masculine singular - of prophet", "*hestōs*": "perfect active participle, nominative neuter singular - standing", "*topō*": "dative masculine singular - place", "*hagiō*": "dative masculine singular - holy", "*anaginōskōn*": "present active participle, nominative masculine singular - reading", "*noeitō*": "present active imperative, 3rd person singular - let him understand" }, "variants": { "*idēte*": "you might see/observe/perceive", "*bdelygma*": "abomination/detestable thing", "*erēmōseōs*": "desolation/devastation/destruction", "*rhēthen*": "having been spoken/said/declared", "*hestōs*": "standing/positioned/established", "*topō*": "place/location/position", "*hagiō*": "holy/sacred/set apart", "*anaginōskōn*": "reading/reciting", "*noeitō*": "let him understand/comprehend/perceive" } }

  • 26 { "verseID": "1 John.2.26", "source": "Ταῦτα ἔγραψα ὑμῖν περὶ τῶν πλανώντων ὑμᾶς.", "text": "These things I *egrapsa* to you *peri* the ones *planōntōn* you.", "grammar": { "*egrapsa*": "aorist, indicative, active, 1st person singular - I wrote", "*peri*": "preposition with genitive - concerning/about", "*planōntōn*": "present, participle, active, genitive, masculine, plural - deceiving/leading astray" }, "variants": { "*egrapsa*": "wrote/have written/composed", "*peri*": "concerning/about/regarding", "*planōntōn*": "deceiving/leading astray/misleading/causing to wander" } }

  • 18 { "verseID": "1 Corinthians.3.18", "source": "Μηδεὶς ἑαυτὸν ἐξαπατάτω. Εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός.", "text": "*Mēdeis heauton exapatatō*. If anyone *dokei sophos einai* in you in the *aiōni toutō*, *mōros genesthō*, that he may *genētai sophos*.", "grammar": { "*Mēdeis*": "adjective, masculine, nominative, singular - no one", "*heauton*": "reflexive pronoun, masculine, accusative, singular - himself", "*exapatatō*": "present active imperative, 3rd person singular - let him deceive", "*dokei*": "present active indicative, 3rd person singular - thinks/seems", "*sophos*": "adjective, masculine, nominative, singular - wise", "*einai*": "present active infinitive - to be", "*aiōni*": "noun, masculine, dative, singular - age/world", "*toutō*": "demonstrative pronoun, masculine, dative, singular - this", "*mōros*": "adjective, masculine, nominative, singular - foolish", "*genesthō*": "aorist middle imperative, 3rd person singular - let him become", "*genētai*": "aorist middle subjunctive, 3rd person singular - he may become", "*sophos*": "adjective, masculine, nominative, singular - wise" }, "variants": { "*exapatatō*": "let him deceive/delude", "*dokei*": "thinks/seems/appears", "*sophos*": "wise/learned/skilled", "*aiōni*": "age/era/world", "*mōros*": "foolish/foolish one/fool", "*genesthō*": "let him become/be made", "*genētai*": "may become/be made" } }

  • 8 { "verseID": "Colossians.2.8", "source": "Βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης, κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου, καὶ οὐ κατὰ Χριστόν.", "text": "*Blepete* lest anyone you *estai* the *sylagōgōn* through the *philosophias* and empty *apatēs*, according to the *paradosin* of the *anthrōpōn*, according to the *stoicheia* of the *kosmou*, and not according to *Christon*.", "grammar": { "*Blepete*": "present active imperative, 2nd person plural - look/see/beware", "*estai*": "future middle indicative, 3rd person singular - will be", "*sylagōgōn*": "present active participle, nominative, masculine, singular - taking captive/carrying off as spoil", "*philosophias*": "genitive, feminine, singular - philosophy/love of wisdom", "*apatēs*": "genitive, feminine, singular - deception/deceit", "*paradosin*": "accusative, feminine, singular - tradition/teaching handed down", "*anthrōpōn*": "genitive, masculine, plural - men/human beings", "*stoicheia*": "accusative, neuter, plural - elements/rudiments/principles", "*kosmou*": "genitive, masculine, singular - world/universe/ordered system", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Blepete*": "beware/watch out/take heed", "*sylagōgōn*": "taking captive/carrying off as spoil/plundering", "*philosophias*": "philosophy/love of wisdom/intellectual speculation", "*apatēs*": "deception/deceit/trickery", "*paradosin*": "tradition/teaching handed down/custom", "*stoicheia*": "elements/rudiments/principles/elemental spirits", "*kosmou*": "world/universe/ordered system/age" } }

  • 25 { "verseID": "Luke.24.25", "source": "Καὶ αὐτὸς εἶπεν πρὸς αὐτούς, Ὦ ἀνόητοι, καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται:", "text": "And he *eipen pros* them, O *anoētoi*, and *bradeis* in the *kardia* of the *pisteuein epi* all which *elalēsan* the *prophētai*:", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to/toward", "*anoētoi*": "vocative, masculine, plural - foolish ones/without understanding", "*bradeis*": "nominative, masculine, plural - slow/dull", "*kardia*": "dative, feminine, singular - heart", "*pisteuein*": "present infinitive, active - to believe", "*epi*": "preposition + dative - upon/on/in", "*elalēsan*": "aorist, 3rd plural, active - spoke", "*prophētai*": "nominative, masculine, plural - prophets" }, "variants": { "*anoētoi*": "foolish/mindless/without understanding", "*bradeis*": "slow/sluggish/dull", "*kardia*": "heart/inner self/mind", "*pisteuein*": "to believe/trust/have faith", "*elalēsan*": "spoke/said/uttered" } }