John 7:12

biblecontext

{ "verseID": "John.7.12", "source": "Καὶ γογγυσμὸς πολὺς περὶ αὐτοῦ ἦν ἐν τοῖς ὄχλοις: οἱ μὲν ἔλεγον, ὅτι Ἀγαθός ἐστιν: ἄλλοι ἔλεγον, Οὔ· ἀλλὰ πλανᾷ τὸν ὄχλον.", "text": "And *gongysmos polys peri* him *ēn* in the *ochlois*: the *men elegon*, that *Agathos estin*: others *elegon*, No; but *plana* the *ochlon*.", "grammar": { "*gongysmos*": "nominative, masculine, singular - murmuring/grumbling", "*polys*": "nominative, masculine, singular - much/great", "*peri*": "preposition + genitive - concerning/about", "*ēn*": "imperfect, 3rd singular - was", "*ochlois*": "dative, masculine, plural - crowds", "*men*": "postpositive particle - on the one hand [contrasted with de]", "*elegon*": "imperfect, 3rd plural - were saying", "*Agathos*": "nominative, masculine, singular - good", "*estin*": "present indicative, 3rd singular - is", "*plana*": "present indicative, 3rd singular - deceives/misleads", "*ochlon*": "accusative, masculine, singular - crowd" }, "variants": { "*gongysmos*": "murmuring/grumbling/complaint/debate", "*polys*": "much/great/many", "*ochlois*": "crowds/multitudes/common people", "*Agathos*": "good/upright/beneficial", "*plana*": "deceives/misleads/leads astray", "*ochlon*": "crowd/multitude/common people" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    And there was a lot of murmuring among the crowds about Him. Some were saying, 'He is a good man,' but others were saying, 'No, He is deceiving the people.'

  • King James Version 1769 (Standard Version)

    And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

  • KJV1611 – Modern English

    And there was much murmuring among the people concerning him. Some said, He is a good man; others said, No, but he deceives the people.

  • King James Version 1611 (Original)

    And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

  • American Standard Version with Strong's Numbers

    And{G2532} there was{G2258} much{G4183} murmuring{G1112} among{G1722} the multitudes{G3793} concerning{G4012} him:{G846} some{G3588} {G3303} said,{G3754} He is{G2076} a good man;{G18} others{G243} {G1161} said,{G3004} Not{G3756} so, but{G235} he leadeth the multitude{G3793} astray.{G4105}

  • King James Version with Strong's Numbers

    And{G2532} there was{G2258}{(G5713)} much{G4183} murmuring{G1112} among{G1722} the people{G3793} concerning{G4012} him{G846}: for some{G3303} said{G3004}{(G5707)},{G3754} He is{G2076}{(G5748)} a good man{G18}: others{G1161}{G243} said{G3004}{(G5707)}, Nay{G3756}; but{G235} he deceiveth{G4105}{(G5719)} the people{G3793}.

  • Tyndale Bible (1526/1534)

    And moche murmurynge was ther of him amonge the people. Some sayde: He is good. Wother sayde naye but he deceaveth the people.

  • Coverdale Bible (1535)

    And there was a greate murmur of him amonge the people. Some sayde: He is good. But other sayde: No, he doth but disceaue the people.

  • Geneva Bible (1560)

    And much murmuring was there of him among the people. Some said, He is a good man: other sayd, Nay: but he deceiueth the people.

  • Bishops' Bible (1568)

    And much murmuryng of hym was there among the people: For some said, he is good: other sayde, nay, but he deceaueth the people.

  • Authorized King James Version (1611)

    And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

  • Webster's Bible (1833)

    There was much murmuring among the multitudes concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the multitude astray."

  • Young's Literal Translation (1862/1898)

    and there was much murmuring about him among the multitudes, some indeed said -- `He is good;' and others said, `No, but he leadeth astray the multitude;'

  • American Standard Version (1901)

    And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.

  • American Standard Version (1901)

    And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.

  • Bible in Basic English (1941)

    And there was much discussion about him among the mass of the people. Some said, He is a good man; but others said, No, he is giving people false ideas.

  • World English Bible (2000)

    There was much murmuring among the multitudes concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the multitude astray."

  • NET Bible® (New English Translation)

    There was a lot of grumbling about him among the crowds. Some were saying,“He is a good man,” but others,“He deceives the common people.”

Referenced Verses

  • John 9:16 : 16 { "verseID": "John.9.16", "source": "Ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές, Οὗτος ὁ ἄνθρωπος οὐκ ἔστιν παρὰ τοῦ Θεοῦ, ὅτι τὸ σάββατον οὐ τηρεῖ. Ἄλλοι ἔλεγον, Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; Καὶ σχίσμα ἦν ἐν αὐτοῖς.", "text": "*Elegon* therefore from the *Pharisaiōn* some, This the *anthrōpos* not *estin* from the *Theou*, because the *sabbaton* not he-*tērei*. Others *elegon*, How *dynatai anthrōpos hamartōlos toiauta sēmeia poiein*? And *schisma ēn* among them.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd plural - were saying", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*anthrōpos*": "nominative masculine singular - man/person", "*estin*": "present active indicative, 3rd singular - is", "*Theou*": "genitive masculine singular - of God", "*sabbaton*": "accusative neuter singular - sabbath", "*tērei*": "present active indicative, 3rd singular - keeps/observes", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can", "*anthrōpos*": "nominative masculine singular - man/person", "*hamartōlos*": "nominative masculine singular - sinful", "*toiauta*": "accusative neuter plural - such", "*sēmeia*": "accusative neuter plural - signs", "*poiein*": "present active infinitive - to do/make", "*schisma*": "nominative neuter singular - division", "*ēn*": "imperfect active indicative, 3rd singular - was" }, "variants": { "*Elegon*": "were saying/asserted", "*Pharisaiōn*": "of Pharisees (Jewish religious group)", "*anthrōpos*": "man/person/human", "*Theou*": "of God/Deity", "*sabbaton*": "sabbath/seventh day", "*tērei*": "keeps/observes/follows", "*dynatai*": "is able/can/has power", "*hamartōlos*": "sinful/sinning/transgressor", "*toiauta*": "such/of this kind", "*sēmeia*": "signs/miracles/wonders", "*poiein*": "to do/make/perform", "*schisma*": "division/split/schism" } }
  • John 7:40-43 : 40 { "verseID": "John.7.40", "source": "¶Πολλοὶ οὖν ἐκ τοῦ ὄχλου, ἀκούσαντες τὸν λόγον, ἔλεγον, Οὗτός ἐστιν ἀληθῶς ὁ Προφήτης.", "text": "*Polloi oun* from the *ochlou*, *akousantes ton logon*, *elegon*, This *estin alēthōs* the *Prophētēs*.", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*oun*": "inferential particle - therefore/then/so", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*akousantes*": "aorist, participle, active, nominative, masculine, plural - having heard", "*ton logon*": "accusative, masculine, singular - the word/saying", "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*estin*": "present, indicative, 3rd singular - is/exists", "*alēthōs*": "adverb - truly/really", "*Prophētēs*": "nominative, masculine, singular - Prophet" }, "variants": { "*Polloi*": "many/numerous", "*oun*": "therefore/then/so/consequently", "*ochlou*": "crowd/multitude/throng", "*akousantes*": "having heard/listening to", "*logon*": "word/saying/message/statement", "*elegon*": "were saying/kept saying (continuous action)", "*alēthōs*": "truly/really/indeed", "*Prophētēs*": "Prophet/the Prophet (possibly referring to Deut 18:15-18)" } } 41 { "verseID": "John.7.41", "source": "Ἄλλοι ἔλεγον, Οὗτός ἐστιν ὁ Χριστός. Ἄλλοι δὲ ἔλεγον, Μὴ γὰρ ἐκ τῆς Γαλιλαίας ὁ Χριστὸς ἔρχεται;", "text": "*Alloi elegon*, This *estin* the *Christos*. *Alloi de elegon*, *Mē gar* from the *Galilaias* the *Christos erchetai*?", "grammar": { "*Alloi*": "nominative, masculine, plural - others", "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*estin*": "present, indicative, 3rd singular - is/exists", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*de*": "postpositive particle - but/and/now", "*Mē*": "negative particle used in questions - not", "*gar*": "postpositive, causal conjunction - for/because", "*Galilaias*": "genitive, feminine, singular - Galilee", "*erchetai*": "present, indicative, middle/passive, 3rd singular - comes/is coming" }, "variants": { "*Alloi*": "others/some others", "*elegon*": "were saying/kept saying (continuous action)", "*Christos*": "Christ/Messiah/Anointed One", "*de*": "but/and/now/yet", "*Mē gar*": "surely not/for not/can it be that", "*Galilaias*": "Galilee (region in northern Palestine)", "*erchetai*": "comes/is coming/arrives" } } 42 { "verseID": "John.7.42", "source": "Οὐχὶ ἡ γραφὴ εἶπεν, Ὅτι ἐκ τοῦ σπέρματος Δαυίδ, καὶ ἀπὸ Βηθλεέμ, τῆς κώμης ὅπου ἦν Δαυίδ ὁ Χριστὸς ἔρχεται;", "text": "*Ouchi* the *graphē eipen*, *Hoti* from the *spermatos David*, and from *Bēthleem*, the *kōmēs hopou ēn David* the *Christos erchetai*?", "grammar": { "*Ouchi*": "interrogative negative - not/has not", "*graphē*": "nominative, feminine, singular - scripture/writing", "*eipen*": "aorist, indicative, active, 3rd singular - said/spoke", "*Hoti*": "conjunction introducing content - that", "*spermatos*": "genitive, neuter, singular - seed/offspring", "*David*": "genitive, masculine, singular (indeclinable) - David", "*Bēthleem*": "genitive, feminine, singular (indeclinable) - Bethlehem", "*kōmēs*": "genitive, feminine, singular - village/town", "*hopou*": "adverb - where", "*ēn*": "imperfect, indicative, 3rd singular - was", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*erchetai*": "present, indicative, middle/passive, 3rd singular - comes/is coming" }, "variants": { "*Ouchi*": "not/has not (emphatic)", "*graphē*": "scripture/writing/sacred text", "*eipen*": "said/spoke/declared", "*spermatos*": "seed/offspring/descendants", "*Bēthleem*": "Bethlehem (place name)", "*kōmēs*": "village/town/small settlement", "*hopou*": "where/in which place", "*Christos*": "Christ/Messiah/Anointed One", "*erchetai*": "comes/is coming/will come" } } 43 { "verseID": "John.7.43", "source": "Σχίσμα οὖν ἐν τῷ ὄχλῳ ἐγένετο διʼ αὐτόν.", "text": "*Schisma oun* in the *ochlō egeneto di'* him.", "grammar": { "*Schisma*": "nominative, neuter, singular - division/split", "*oun*": "inferential particle - therefore/then/so", "*ochlō*": "dative, masculine, singular - crowd/multitude", "*egeneto*": "aorist, indicative, middle, 3rd singular - occurred/happened", "*di'*": "preposition + accusative - because of/on account of" }, "variants": { "*Schisma*": "division/split/schism/dissension", "*oun*": "therefore/then/so/consequently", "*ochlō*": "crowd/multitude/throng", "*egeneto*": "occurred/happened/came about", "*di'*": "because of/on account of/through" } }
  • John 7:47 : 47 { "verseID": "John.7.47", "source": "Ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι, Μὴ καὶ ὑμεῖς πεπλάνησθε;", "text": "*Apekrithēsan oun* to them the *Pharisaioi*, *Mē kai hymeis peplānēsthe*?", "grammar": { "*Apekrithēsan*": "aorist, indicative, passive, 3rd plural - answered/replied", "*oun*": "inferential particle - therefore/then/so", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*Mē*": "negative particle used in questions - not", "*kai*": "adverb - also/even", "*hymeis*": "nominative, 2nd person plural pronoun - you (plural)", "*peplānēsthe*": "perfect, indicative, passive, 2nd plural - have been led astray/deceived" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*oun*": "therefore/then/so/consequently", "*Pharisaioi*": "Pharisees (religious sect)", "*Mē kai*": "surely not also/not also/not even", "*peplānēsthe*": "have been led astray/have been deceived/have been misled (perfect tense - completed action with continuing results)" } }
  • John 7:32 : 32 { "verseID": "John.7.32", "source": "¶Ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα· καὶ ἀπέστειλαν οἱ Φαρισαῖοι καὶ οἱ ἀρχιερεῖς ὑπηρέτας ἵνα πιάσωσιν αὐτόν.", "text": "*Ēkousan* the *Pharisaioi* the *ochlou gongyzontos peri* him these things; and *apesteilan* the *Pharisaioi* and the *archiereis hypēretas hina piasōsin* him.", "grammar": { "*Ēkousan*": "aorist, indicative, active, 3rd plural - heard", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*gongyzontos*": "present, participle, active, genitive, masculine, singular - murmuring/grumbling", "*peri*": "preposition + genitive - about/concerning", "*apesteilan*": "aorist, indicative, active, 3rd plural - sent/dispatched", "*archiereis*": "nominative, masculine, plural - chief priests", "*hypēretas*": "accusative, masculine, plural - officers/servants", "*hina*": "conjunction + subjunctive - in order that/so that", "*piasōsin*": "aorist, subjunctive, active, 3rd plural - might seize/arrest" }, "variants": { "*Ēkousan*": "heard/listened to", "*Pharisaioi*": "Pharisees (religious sect)", "*ochlou*": "crowd/multitude/throng", "*gongyzontos*": "murmuring/grumbling/complaining", "*apesteilan*": "sent/dispatched/commissioned", "*archiereis*": "chief priests/high priests", "*hypēretas*": "officers/servants/attendants/officials", "*piasōsin*": "might seize/might arrest/might capture" } }
  • John 7:52 : 52 { "verseID": "John.7.52", "source": "Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ; Ἐρεύνησον, καὶ ἴδε: ὅτι προφήτης ἐκ τῆς Γαλιλαίας οὐκ ἐγήγερται.", "text": "*Apekrithēsan* and *eipon* to him, *Mē* and you *ek* the *Galilaias ei*? *Ereunēson*, and *ide*: *hoti prophētēs ek* the *Galilaias ouk egēgertai*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*Mē*": "negative particle - not (in questions expecting negative answer)", "*ek*": "preposition + genitive - from/out of", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*ei*": "present active indicative, 2nd person singular - you are", "*Ereunēson*": "aorist active imperative, 2nd person singular - search/investigate", "*ide*": "aorist active imperative, 2nd person singular - see/behold", "*hoti*": "conjunction - that/because", "*prophētēs*": "nominative, masculine, singular - prophet", "*ouk*": "negative particle - not", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised/arisen" }, "variants": { "*Apekrithēsan*": "answered/responded/replied", "*eipon*": "said/spoke/told", "*Mē*": "not/surely not (rhetorical question marker)", "*Ereunēson*": "search/investigate/examine carefully", "*ide*": "see/look/behold", "*hoti*": "that/because/since", "*prophētēs*": "prophet/spokesperson", "*egēgertai*": "has been raised/has arisen/has appeared" } }
  • John 10:19-21 : 19 { "verseID": "John.10.19", "source": "¶Σχίσμα οὖν πάλιν ἐγένετο ἐν τοῖς Ἰουδαίοις διὰ τοὺς λόγους τούτους.", "text": "*Schisma oun palin egeneto* in the *Ioudaiois dia* the *logous* these.", "grammar": { "*Schisma*": "nominative, neuter, singular - division/split", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*Ioudaiois*": "dative, masculine, plural - Jews", "*dia*": "preposition + accusative - because of/on account of", "*logous*": "accusative, masculine, plural - words/sayings" }, "variants": { "*Schisma*": "division/split/schism", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*egeneto*": "became/happened/arose", "*Ioudaiois*": "Jews/Judeans", "*dia*": "because of/on account of/through", "*logous*": "words/sayings/messages" } } 20 { "verseID": "John.10.20", "source": "Ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν, Δαιμόνιον ἔχει, καὶ μαίνεται· τί αὐτοῦ ἀκούετε;", "text": "*Elegon de polloi* from them, *Daimonion echei*, and *mainetai*; why him *akouete*?", "grammar": { "*Elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*de*": "postpositive conjunction - but/and/now", "*polloi*": "nominative, masculine, plural - many", "*Daimonion*": "accusative, neuter, singular - demon/evil spirit", "*echei*": "present active indicative, 3rd person singular - he has", "*mainetai*": "present middle indicative, 3rd person singular - he is mad/insane", "*akouete*": "present active indicative, 2nd person plural - you hear/listen to" }, "variants": { "*Elegon*": "were saying/telling/speaking", "*de*": "but/and/now", "*polloi*": "many/numerous/most", "*Daimonion*": "demon/evil spirit", "*echei*": "has/possesses/holds", "*mainetai*": "is mad/is insane/is possessed", "*akouete*": "hear/listen to/heed" } } 21 { "verseID": "John.10.21", "source": "Ἄλλοι ἔλεγον, Ταῦτα τὰ ῥήματα οὐκ ἔστιν δαιμονιζομένου. Μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοίγειν;", "text": "Others *elegon*, These the *rhēmata* not *estin daimonizomenou*. Not *daimonion dynatai typhlōn ophthalmous anoigein*?", "grammar": { "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*rhēmata*": "nominative, neuter, plural - words/sayings", "*estin*": "present active indicative, 3rd person singular - is/are", "*daimonizomenou*": "present middle participle, genitive masculine singular - of one being demon-possessed", "*daimonion*": "nominative, neuter, singular - demon/evil spirit", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*typhlōn*": "genitive, masculine, plural - of blind (people)", "*ophthalmous*": "accusative, masculine, plural - eyes", "*anoigein*": "present active infinitive - to open" }, "variants": { "*elegon*": "were saying/telling/speaking", "*rhēmata*": "words/sayings/utterances", "*estin*": "is/are/belongs to", "*daimonizomenou*": "one being demon-possessed/one having a demon", "*daimonion*": "demon/evil spirit", "*dynatai*": "is able/can/has power", "*typhlōn*": "blind (people)", "*ophthalmous*": "eyes", "*anoigein*": "to open/unclose" } }
  • Acts 11:24 : 24 { "verseID": "Acts.11.24", "source": "Ὅτι ἦν ἀνὴρ ἀγαθὸς, καὶ πλήρης Πνεύματος Ἁγίου καὶ πίστεως: καὶ προσετέθη ὄχλος ἱκανὸς τῷ Κυρίῳ.", "text": "For *ēn anēr agathos*, and *plērēs Pneumatos Hagiou* and *pisteōs*: and *prosetethē ochlos hikanos tō Kyriō*.", "grammar": { "*Hoti*": "conjunction - for/because", "*ēn*": "imperfect active indicative 3rd person singular - he was", "*anēr*": "nominative masculine singular - man", "*agathos*": "adjective, nominative masculine singular - good", "*plērēs*": "adjective, nominative masculine singular - full", "*Pneumatos Hagiou*": "genitive neuter singular - of Holy Spirit", "*pisteōs*": "genitive feminine singular - of faith", "*prosetethē*": "aorist passive indicative 3rd person singular - was added", "*ochlos*": "nominative masculine singular - crowd", "*hikanos*": "adjective, nominative masculine singular - considerable", "*tō Kyriō*": "dative masculine singular with article - to the Lord" }, "variants": { "*anēr agathos*": "good man/virtuous man", "*plērēs*": "full/filled with", "*Pneumatos Hagiou*": "Holy Spirit", "*pisteōs*": "faith/trust/belief", "*prosetethē*": "was added/was joined", "*ochlos hikanos*": "considerable crowd/sizable number" } }
  • Rom 5:7 : 7 { "verseID": "Romans.5.7", "source": "Μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται: ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν.", "text": "Scarcely *gar* for *dikaiou tis apothaneitai*: for *gar* the *agathou tacha tis* even *tolma apothanein*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*dikaiou*": "genitive singular masculine - righteous/just person", "*tis*": "nominative singular - someone/anyone", "*apothaneitai*": "future middle indicative, 3rd person singular - will die", "*agathou*": "genitive singular masculine - good person/good thing", "*tacha*": "adverb - perhaps/possibly", "*tolma*": "present active indicative, 3rd person singular - dares/ventures", "*apothanein*": "aorist active infinitive - to die" }, "variants": { "*dikaiou*": "righteous/just person/one who is righteous", "*apothaneitai*": "will die/would die", "*agathou*": "good person/good thing/the good one", "*tacha*": "perhaps/possibly/maybe", "*tolma*": "dares/ventures/has courage", "*apothanein*": "to die/to perish" } }
  • Phil 2:14 : 14 { "verseID": "Philippians.2.14", "source": "Πάντα ποιεῖτε χωρὶς γογγυσμῶν καὶ διαλογισμῶν:", "text": "All things *poieite* without *gongysmon* and *dialogismon*:", "grammar": { "*poieite*": "present active imperative, 2nd person plural - do/make/perform", "*gongysmon*": "genitive, masculine, plural - murmurings/grumblings/complaints", "*dialogismon*": "genitive, masculine, plural - disputings/arguments/doubts" }, "variants": { "*poieite*": "do/make/perform/accomplish", "*gongysmon*": "murmurings/grumblings/complaints/discontent", "*dialogismon*": "disputings/arguments/doubts/questionings" } }
  • Matt 10:25 : 25 { "verseID": "Matthew.10.25", "source": "Ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ. Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ;", "text": "*Arketon* to-the *mathētē* *hina* *genētai* as the *didaskalos* of-him, and the *doulos* as the *kyrios* of-him. If the *oikodespotēn* *Beelzeboul* *ekalesan*, how-much *mallon* the *oikiakous* of-him?", "grammar": { "*Arketon*": "neuter singular adjective - sufficient/enough", "*mathētē*": "dative masculine singular - for disciple/student", "*hina*": "subordinating conjunction - that/in order that", "*genētai*": "aorist middle subjunctive, 3rd singular - become/be", "*didaskalos*": "nominative masculine singular - teacher/master", "*doulos*": "nominative masculine singular - slave/servant", "*kyrios*": "nominative masculine singular - lord/master", "*oikodespotēn*": "accusative masculine singular - master of house", "*ekalesan*": "aorist active indicative, 3rd plural - they called/named", "*mallon*": "comparative adverb - more/rather", "*oikiakous*": "accusative masculine plural - household members" }, "variants": { "*Arketon*": "sufficient/enough/adequate", "*mathētē*": "disciple/student/learner", "*genētai*": "become/be/happen", "*didaskalos*": "teacher/master/instructor", "*doulos*": "slave/servant/bondservant", "*kyrios*": "lord/master/owner", "*oikodespotēn*": "master of house/householder", "*ekalesan*": "they called/named/designated", "*mallon*": "more/rather/instead", "*oikiakous*": "household members/domestics" } }
  • Matt 16:13-16 : 13 { "verseID": "Matthew.16.13", "source": "¶Ἐλθὼν δὲ ὁ Ἰησοῦς εἰς τὰ μέρη Καισαρείας τῆς Φιλίππου, ἠρώτα τοὺς μαθητὰς αὐτοῦ, λέγων, Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι τὸν Υἱὸν τοῦ ἀνθρώπου;", "text": "*Elthōn* *de* the *Iēsous* into the *merē* of *Kaisareias* of *Philippou*, he *ērōta* the *mathētas* of him, *legōn*, Whom me *legousin* the *anthrōpoi* *einai* the *Huion* of the *anthrōpou*?", "grammar": { "*Elthōn*": "aorist active participle, nominative singular masculine - having come", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative singular masculine - Jesus", "*merē*": "accusative plural neuter - parts/regions", "*Kaisareias*": "genitive singular feminine - of Caesarea", "*Philippou*": "genitive singular masculine - of Philip", "*ērōta*": "imperfect active indicative, 3rd person singular - he was asking", "*mathētas*": "accusative plural masculine - disciples", "*legōn*": "present active participle, nominative singular masculine - saying", "*legousin*": "present active indicative, 3rd person plural - they say", "*anthrōpoi*": "nominative plural masculine - men/people", "*einai*": "present active infinitive - to be", "*Huion*": "accusative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - of man" }, "variants": { "*Elthōn*": "having come/gone/arrived", "*merē*": "parts/regions/districts", "*ērōta*": "was asking/questioning/inquiring", "*mathētas*": "disciples/students/followers", "*legousin*": "say/call/declare", "*anthrōpoi*": "men/people/mankind", "*einai*": "to be/exist", "*Huion tou anthrōpou*": "Son of Man (messianic title)" } } 14 { "verseID": "Matthew.16.14", "source": "Οἱ δὲ εἶπον, Οἱ μὲν Ἰωάννην τὸν Βαπτιστήν: ἄλλοι δὲ, Ἠλίαν· ἕτεροι δὲ, Ἰερεμίαν, ἢ ἕνα τῶν προφητῶν.", "text": "They *de* *eipon*, Some *men* *Iōannēn* the *Baptistēn*; *alloi* *de*, *Ēlian*; *heteroi* *de*, *Ieremian*, or one of the *prophētōn*.", "grammar": { "*de*": "postpositive particle - but/and", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*men*": "particle - on one hand (sets up contrast)", "*Iōannēn*": "accusative singular masculine - John", "*Baptistēn*": "accusative singular masculine - Baptist", "*alloi*": "nominative plural masculine - others", "*Ēlian*": "accusative singular masculine - Elijah", "*heteroi*": "nominative plural masculine - others (of a different kind)", "*Ieremian*": "accusative singular masculine - Jeremiah", "*prophētōn*": "genitive plural masculine - of prophets" }, "variants": { "*alloi*": "others (of the same kind)", "*heteroi*": "others (of a different kind)", "*prophētōn*": "prophets/seers/messengers" } } 15 { "verseID": "Matthew.16.15", "source": "Λέγει αὐτοῖς, Ὑμεῖς δὲ τίνα με λέγετε εἶναι;", "text": "He *legei* to them, *Hymeis* *de* whom me *legete* *einai*?", "grammar": { "*legei*": "present active indicative, 3rd person singular - he says", "*Hymeis*": "nominative plural - you (emphatic)", "*de*": "postpositive particle - but/and", "*legete*": "present active indicative, 2nd person plural - you say", "*einai*": "present active infinitive - to be" }, "variants": { "*legei*": "says/speaks/tells", "*legete*": "you say/call/declare", "*einai*": "to be/exist" } } 16 { "verseID": "Matthew.16.16", "source": "Ἀποκριθεὶς δὲ Σίμων Πέτρος εἶπεν, Σὺ εἶ ὁ Χριστός, ὁ Υἱὸς τοῦ Θεοῦ τοῦ ζῶντος.", "text": "*Apokritheis* *de* *Simōn* *Petros* *eipen*, *Sy* *ei* the *Christos*, the *Huios* of the *Theou* the *zōntos*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*de*": "postpositive particle - but/and", "*Simōn*": "nominative singular masculine - Simon", "*Petros*": "nominative singular masculine - Peter", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Sy*": "nominative singular - you (emphatic)", "*ei*": "present active indicative, 2nd person singular - you are", "*Christos*": "nominative singular masculine - Christ/Messiah/Anointed One", "*Huios*": "nominative singular masculine - Son", "*Theou*": "genitive singular masculine - of God", "*zōntos*": "present active participle, genitive singular masculine - living" }, "variants": { "*Apokritheis*": "having answered/responded", "*Christos*": "Christ/Messiah/Anointed One", "*zōntos*": "living/alive" } }
  • Matt 21:46 : 46 { "verseID": "Matthew.21.46", "source": "Καὶ ζητοῦντες αὐτὸν, κρατῆσαι ἐφοβήθησαν τοὺς ὄχλους, ἐπειδὴ ὡς προφήτην αὐτὸν εἶχον.", "text": "And *zētountes* him, *kratēsai ephobēthēsan* the *ochlous*, since as *prophētēn* him they *eichon*.", "grammar": { "*zētountes*": "present participle, nominative, masculine, plural - seeking", "*kratēsai*": "aorist infinitive - to seize/arrest", "*ephobēthēsan*": "aorist passive indicative, 3rd plural - they feared/were afraid", "*ochlous*": "accusative, masculine, plural - crowds/multitudes", "*prophētēn*": "accusative, masculine, singular - prophet", "*eichon*": "imperfect indicative, 3rd plural - they were holding/regarding" }, "variants": { "*zētountes*": "seeking/looking for/trying", "*kratēsai*": "to seize/to arrest/to take hold of", "*ephobēthēsan*": "they feared/they were afraid of", "*ochlous*": "crowds/multitudes/masses of people", "*prophētēn*": "prophet/one who speaks for God", "*eichon*": "they were regarding/they were holding/they were considering" } }
  • Matt 27:63 : 63 { "verseID": "Matthew.27.63", "source": "Λέγοντες, Κύριε, ἐμνήσθημεν ὅτι ἐκεῖνος ὁ πλάνος εἶπεν, ἔτι ζῶν, Μετὰ τρεῖς ἡμέρας ἐγείρομαι.", "text": "*Legontes*, *Kyrie*, *emnēsthēmen* that *ekeinos* the *planos* *eipen*, while *zōn*, After three *hēmeras* *egeiromai*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - lord/sir/master", "*emnēsthēmen*": "aorist passive indicative, 1st person plural - we remembered", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*planos*": "nominative, masculine, singular - deceiver/impostor", "*eipen*": "aorist active indicative, 3rd person singular - said", "*zōn*": "present active participle, nominative, masculine, singular - living/being alive", "*hēmeras*": "accusative, feminine, plural - days", "*egeiromai*": "present passive/middle indicative, 1st person singular - I am raised/I rise" }, "variants": { "*Kyrie*": "sir/lord/master (term of respect)", "*emnēsthēmen*": "we remembered/we recalled/we have recalled", "*ekeinos*": "that one/that person (emphatic)", "*planos*": "deceiver/impostor/misleader", "*zōn*": "living/alive/being alive", "*egeiromai*": "I rise/I am raised/I will rise (present with future meaning)" } }
  • Luke 6:45 : 45 { "verseID": "Luke.6.45", "source": "Ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας αὑτοῦ προφέρει τὸ ἀγαθόν· καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ τῆς καρδίας αὑτοῦ προφέρει τὸ πονηρόν: ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας λαλεῖ τὸ στόμα αὐτοῦ.", "text": "The *agathos anthrōpos* from the *agathou thēsaurou* of the *kardias* of him *propherei* the *agathon*; and the *ponēros anthrōpos* from the *ponērou thēsaurou* of the *kardias* of him *propherei* the *ponēron*: from *gar* the *perisseumatos* of the *kardias lalei* the *stoma* of him.", "grammar": { "*agathos*": "nominative, masculine, singular - good", "*anthrōpos*": "nominative, masculine, singular - man/person", "*agathou*": "genitive, masculine, singular - good", "*thēsaurou*": "genitive, masculine, singular - treasure/storehouse", "*kardias*": "genitive, feminine, singular - heart", "*propherei*": "present, 3rd person singular, indicative, active - brings forth", "*agathon*": "accusative, neuter, singular - good thing", "*ponēros*": "nominative, masculine, singular - evil/bad", "*ponērou*": "genitive, masculine, singular - evil/bad", "*ponēron*": "accusative, neuter, singular - evil thing", "*gar*": "conjunction - for/because", "*perisseumatos*": "genitive, neuter, singular - abundance/overflow", "*lalei*": "present, 3rd person singular, indicative, active - speaks", "*stoma*": "nominative, neuter, singular - mouth" }, "variants": { "*agathos*": "good/upright/beneficial", "*anthrōpos*": "person/man/human being", "*thēsaurou*": "treasure/storehouse/treasury", "*kardias*": "heart/inner being/mind", "*propherei*": "brings forth/produces/puts forward", "*agathon*": "good/beneficial (thing)", "*ponēros*": "evil/wicked/bad", "*ponēron*": "evil/harmful/bad (thing)", "*perisseumatos*": "abundance/overflow/surplus", "*lalei*": "speaks/says/utters", "*stoma*": "mouth/speech" } }
  • Luke 7:16 : 16 { "verseID": "Luke.7.16", "source": "Ἔλαβεν δὲ φόβος ἅπαντας: καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ὅτι Προφήτης μέγας ἐγήγερται ἐν ἡμῖν· καὶ, Ὅτι Ἐπεσκέψατο ὁ Θεὸς τὸν λαὸν αὐτοῦ.", "text": "*Elaben de phobos hapantas: kai edoxazon ton Theon, legontes, Hoti Prophētēs megas egēgertai en hēmin; kai, Hoti Epeskepsato ho Theos ton laon autou*.", "grammar": { "*Elaben*": "aorist active indicative, 3rd singular - seized/took hold of", "*de*": "postpositive conjunction - and/but/now", "*phobos*": "nominative, masculine, singular - fear", "*hapantas*": "accusative, masculine, plural - all", "*kai*": "conjunction - and", "*edoxazon*": "imperfect active indicative, 3rd plural - were glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Hoti*": "conjunction - that", "*Prophētēs*": "nominative, masculine, singular - prophet", "*megas*": "nominative, masculine, singular - great", "*egēgertai*": "perfect passive indicative, 3rd singular - has been raised", "*en hēmin*": "preposition + dative - among us", "*kai*": "conjunction - and", "*Hoti*": "conjunction - that", "*Epeskepsato*": "aorist middle indicative, 3rd singular - has visited", "*ho Theos*": "nominative, masculine, singular - God", "*ton laon*": "accusative, masculine, singular - the people", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*Elaben*": "seized/took hold of/gripped", "*phobos*": "fear/awe/reverence", "*hapantas*": "all/everyone", "*edoxazon*": "were glorifying/were praising", "*Prophētēs*": "prophet/one who speaks for God", "*megas*": "great/powerful", "*egēgertai*": "has been raised up/has arisen", "*Epeskepsato*": "has visited/has looked upon with care/has shown concern for", "*laon*": "people/nation" } }
  • Luke 18:19 : 19 { "verseID": "Luke.18.19", "source": "Εἶπεν δὲ αὐτῷ ὁ Ἰησοῦς, Τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθός, εἰ μὴ εἷς, ὁ Θεός.", "text": "*Eipen* *de* to-him the *Iēsous*, Why me *legeis* *agathon*? *oudeis* *agathos*, if not one, the *Theos*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "conjunction, adversative/transitional - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*legeis*": "present active indicative, 2nd person singular - you call", "*agathon*": "accusative masculine singular - good", "*oudeis*": "nominative masculine singular - no one", "*agathos*": "nominative masculine singular - good", "*Theos*": "nominative masculine singular - God" }, "variants": { "*legeis*": "you call/say/name", "*agathon*": "good/kind/benevolent", "*oudeis*": "no one/nobody", "*agathos*": "good/kind/benevolent" } }
  • Luke 23:47 : 47 { "verseID": "Luke.23.47", "source": "Ἰδὼν δὲ ὁ ἑκατόνταρχος τὸ γενόμενον, ἐδόξασεν τὸν Θεόν, λέγων, Ὄντως ὁ ἄνθρωπος οὗτος δίκαιος ἦν.", "text": "*Idōn* *de* the *hekatontarchos* the *genomenon*, *edoxasen* the *Theon*, *legōn*, *Ontōs* the *anthrōpos* this *dikaios* *ēn*.", "grammar": { "*Idōn*": "aorist active participle, nominative singular masculine - having seen", "*de*": "postpositive conjunction - but/and", "*hekatontarchos*": "nominative singular masculine - centurion", "*genomenon*": "aorist middle participle, accusative singular neuter - having happened", "*edoxasen*": "aorist active indicative, 3rd singular - glorified/praised", "*Theon*": "accusative singular masculine - God", "*legōn*": "present active participle, nominative singular masculine - saying", "*Ontōs*": "adverb - truly/really", "*anthrōpos*": "nominative singular masculine - man/person", "*dikaios*": "nominative singular masculine - righteous/just", "*ēn*": "imperfect active indicative, 3rd singular - was" }, "variants": { "*Idōn*": "seeing/having seen/observed", "*hekatontarchos*": "centurion/commander of hundred", "*genomenon*": "having happened/occurred", "*edoxasen*": "glorified/praised/honored", "*Theon*": "God/deity", "*legōn*": "saying/speaking", "*Ontōs*": "truly/really/certainly", "*anthrōpos*": "man/person/human", "*dikaios*": "righteous/just/innocent", "*ēn*": "was/existed" } }
  • Luke 23:50 : 50 { "verseID": "Luke.23.50", "source": "¶Καὶ ἰδού, ἀνὴρ ὀνόματι Ἰωσήφ, βουλευτὴς· ὑπάρχων ἀνὴρ, ἀγαθὸς καὶ δίκαιος:", "text": "And *idou*, *anēr* by-*onomati* *Iōsēph*, *bouleutēs*; *hyparchōn* *anēr*, *agathos* and *dikaios*:", "grammar": { "*idou*": "aorist imperative - behold/look/see", "*anēr*": "nominative, masculine, singular - man", "*onomati*": "dative, neuter, singular - name/by name", "*Iōsēph*": "proper noun, indeclinable - Joseph", "*bouleutēs*": "nominative, masculine, singular - councillor/member of council", "*hyparchōn*": "present participle, nominative, masculine, singular - being/existing", "*agathos*": "nominative, masculine, singular - good", "*dikaios*": "nominative, masculine, singular - righteous/just" }, "variants": { "*idou*": "behold/look/pay attention (interjection signaling something noteworthy)", "*bouleutēs*": "council member/councillor/member of Sanhedrin", "*hyparchōn*": "being/existing as/being in essence", "*agathos*": "good/virtuous/noble", "*dikaios*": "righteous/just/upright/observant of law" } }
  • John 6:14 : 14 { "verseID": "John.6.14", "source": "Οἱ οὖν ἄνθρωποι, ἰδόντες ὃ ἐποίησεν σημεῖον ὁ Ἰησοῦς, ἔλεγον, ὅτι Οὗτός ἐστιν ἀληθῶς ὁ προφήτης ὁ ἐρχόμενος εἰς τὸν κόσμον.", "text": "The *oun anthrōpoi*, *idontes* which *epoiēsen sēmeion* the *Iēsous*, *elegon*, that This *estin alēthōs* the *prophētēs* who is *erchomenos* into the *kosmon*.", "grammar": { "*hoi*": "definite article, nominative, masculine, plural - the", "*oun*": "conjunction - therefore/then", "*anthrōpoi*": "nominative, masculine, plural - people/men", "*idontes*": "aorist participle, nominative, masculine, plural, active - having seen", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*epoiēsen*": "aorist, 3rd singular, active - did/performed", "*sēmeion*": "accusative, neuter, singular - sign", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elegon*": "imperfect, 3rd plural, active - were saying", "*hoti*": "conjunction - that", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*alēthōs*": "adverb - truly", "*prophētēs*": "nominative, masculine, singular - prophet", "*erchomenos*": "present participle, nominative, masculine, singular, middle/passive - coming", "*eis*": "preposition + accusative - into", "*kosmon*": "accusative, masculine, singular - world" }, "variants": { "*oun*": "therefore/then/so", "*anthrōpoi*": "people/men", "*idontes*": "having seen/having observed", "*epoiēsen*": "performed/did/made", "*sēmeion*": "sign/miracle", "*elegon*": "were saying/were declaring", "*alēthōs*": "truly/actually/indeed", "*prophētēs*": "prophet/the Prophet (possibly reference to Deut 18:15)", "*erchomenos*": "coming/who comes", "*kosmon*": "world/universe/order" } }
  • John 7:25-27 : 25 { "verseID": "John.7.25", "source": "Ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμιτῶν, Οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι;", "text": "*Elegon oun* some from the *Hierosolymitōn*, Not this *estin* whom they *zētousin apokteinai*?", "grammar": { "*Elegon*": "imperfect, 3rd plural - were saying", "*oun*": "inferential particle - therefore/then", "*Hierosolymitōn*": "genitive, masculine, plural - of Jerusalem residents", "*estin*": "present indicative, 3rd singular - is", "*zētousin*": "present indicative, 3rd plural - they seek", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*Elegon*": "were saying/speaking", "*Hierosolymitōn*": "Jerusalem residents/people of Jerusalem", "*zētousin*": "they seek/look for/try", "*apokteinai*": "to kill/put to death" } } 26 { "verseID": "John.7.26", "source": "Καὶ, ἴδε, παρρησίᾳ λαλεῖ, καὶ οὐδὲν αὐτῷ λέγουσιν. Μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός ἐστιν ἀληθῶς ὁ Χριστός;", "text": "And, *ide*, with *parrēsia* he *lalei*, and nothing to him they *legousin*. *Mēpote* *alēthōs* *egnōsan* the *archontes* that this *estin* *alēthōs* the *Christos*?", "grammar": { "*ide*": "imperative, aorist, 2nd singular - behold/look/see", "*parrēsia*": "dative, feminine, singular - openness/boldness/freedom of speech", "*lalei*": "present, indicative, active, 3rd singular - speaks/is speaking", "*legousin*": "present, indicative, active, 3rd plural - they say/are saying", "*Mēpote*": "interrogative particle - perhaps/whether", "*alēthōs*": "adverb - truly/really", "*egnōsan*": "aorist, indicative, active, 3rd plural - they knew/have known", "*archontes*": "nominative, masculine, plural - rulers/authorities", "*estin*": "present, indicative, 3rd singular - is/exists", "*Christos*": "nominative, masculine, singular - Anointed One/Messiah" }, "variants": { "*ide*": "behold/look/see", "*parrēsia*": "boldness/openness/freedom of speech/publicly", "*lalei*": "speaks/talks/utters", "*Mēpote*": "perhaps/can it be that/whether", "*egnōsan*": "knew/recognized/acknowledged", "*archontes*": "rulers/authorities/leaders", "*Christos*": "Anointed One/Messiah/Christ" } } 27 { "verseID": "John.7.27", "source": "Ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν: ὁ δὲ Χριστὸς ὅταν ἔρχηται, οὐδεὶς γινώσκει πόθεν ἐστίν.", "text": "*Alla* this one we *oidamen* *pothen* *estin*: the *de* *Christos* when *erchētai*, *oudeis* *ginōskei* *pothen* *estin*.", "grammar": { "*Alla*": "adversative conjunction - but/however", "*oidamen*": "perfect, indicative, active, 1st plural - we know/have known", "*pothen*": "adverb of place - from where/whence", "*estin*": "present, indicative, 3rd singular - is/exists", "*de*": "postpositive particle - but/and/now", "*Christos*": "nominative, masculine, singular - Anointed One/Messiah", "*erchētai*": "present, subjunctive, middle/passive, 3rd singular - comes/may come", "*oudeis*": "nominative, masculine, singular - no one/none", "*ginōskei*": "present, indicative, active, 3rd singular - knows/is knowing" }, "variants": { "*Alla*": "but/however/yet/rather", "*oidamen*": "know/have knowledge of (perfect tense - completed action with continuing results)", "*pothen*": "from where/whence/origin", "*Christos*": "Anointed One/Messiah/Christ", "*erchētai*": "comes/arrives/appears", "*oudeis*": "no one/nobody/none", "*ginōskei*": "knows/understands/perceives" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • John 7:43-44
    2 verses
    76%

    43 { "verseID": "John.7.43", "source": "Σχίσμα οὖν ἐν τῷ ὄχλῳ ἐγένετο διʼ αὐτόν.", "text": "*Schisma oun* in the *ochlō egeneto di'* him.", "grammar": { "*Schisma*": "nominative, neuter, singular - division/split", "*oun*": "inferential particle - therefore/then/so", "*ochlō*": "dative, masculine, singular - crowd/multitude", "*egeneto*": "aorist, indicative, middle, 3rd singular - occurred/happened", "*di'*": "preposition + accusative - because of/on account of" }, "variants": { "*Schisma*": "division/split/schism/dissension", "*oun*": "therefore/then/so/consequently", "*ochlō*": "crowd/multitude/throng", "*egeneto*": "occurred/happened/came about", "*di'*": "because of/on account of/through" } }

    44 { "verseID": "John.7.44", "source": "Τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν· ἀλλʼ οὐδεὶς ἐπέβαλεν ἐπʼ αὐτὸν τὰς χεῖρας.", "text": "*Tines de ēthelon* from *autōn piasai* him; *all' oudeis epebalen ep'* him the *cheiras*.", "grammar": { "*Tines*": "nominative, masculine, plural, indefinite pronoun - some/certain ones", "*de*": "postpositive particle - but/and/now", "*ēthelon*": "imperfect, indicative, active, 3rd plural - were wanting/desiring", "*autōn*": "genitive, masculine, plural, personal pronoun - them/of them", "*piasai*": "aorist, infinitive, active - to seize/arrest", "*all'*": "contraction of *alla* - but/however", "*oudeis*": "nominative, masculine, singular - no one/none", "*epebalen*": "aorist, indicative, active, 3rd singular - laid/put", "*ep'*": "preposition + accusative - upon/on", "*cheiras*": "accusative, feminine, plural - hands" }, "variants": { "*Tines*": "some/certain ones", "*de*": "but/and/now/yet", "*ēthelon*": "were wanting/were desiring/were wishing (continuous action)", "*piasai*": "to seize/to arrest/to capture", "*all'*": "but/however/yet", "*oudeis*": "no one/nobody/not one person", "*epebalen*": "laid/put/placed", "*cheiras*": "hands" } }

  • 13 { "verseID": "John.7.13", "source": "Οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν Ἰουδαίων.", "text": "*Oudeis mentoi parrēsia elalei peri* him *dia* the *phobon* of the *Ioudaiōn*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*mentoi*": "adversative particle - nevertheless/however", "*parrēsia*": "dative, feminine, singular - openness/boldness", "*elalei*": "imperfect, 3rd singular - was speaking", "*peri*": "preposition + genitive - concerning/about", "*dia*": "preposition + accusative - because of/on account of", "*phobon*": "accusative, masculine, singular - fear", "*Ioudaiōn*": "genitive, masculine, plural - of Jews/Judeans" }, "variants": { "*Oudeis*": "no one/nobody", "*mentoi*": "nevertheless/however/yet", "*parrēsia*": "openly/boldly/publicly/freely", "*elalei*": "was speaking/talking", "*phobon*": "fear/terror/reverence", "*Ioudaiōn*": "of Jews/Judeans/Jewish authorities" } }

  • John 7:31-32
    2 verses
    75%

    31 { "verseID": "John.7.31", "source": "Πολλοὶ δὲ ἐκ τοῦ ὄχλου ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον, ὅτι Ὁ Χριστὸς Ὅταν ἔλθῃ, μήτι πλείονα σημεῖα τούτων ποιήσει ὧν οὗτος ἐποίησεν;", "text": "*Polloi de* from the *ochlou episteusan eis* him, and *elegon*, *hoti* The *Christos* When he *elthē*, *mēti pleiona sēmeia toutōn poiēsei hōn houtos epoiēsen*?", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*de*": "postpositive particle - but/and/now", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*episteusan*": "aorist, indicative, active, 3rd plural - believed/trusted", "*eis*": "preposition + accusative - into/in/to", "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*hoti*": "conjunction introducing direct discourse", "*Christos*": "nominative, masculine, singular - Anointed One/Messiah", "*elthē*": "aorist, subjunctive, active, 3rd singular - comes/may come", "*mēti*": "interrogative particle expecting negative answer - surely not", "*pleiona*": "accusative, neuter, plural, comparative - more numerous", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*toutōn*": "genitive, neuter, plural, demonstrative pronoun - these/than these", "*poiēsei*": "future, indicative, active, 3rd singular - will do/perform", "*hōn*": "genitive, neuter, plural, relative pronoun - which/that", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this man", "*epoiēsen*": "aorist, indicative, active, 3rd singular - did/performed" }, "variants": { "*Polloi*": "many/numerous", "*de*": "but/and/now/yet", "*ochlou*": "crowd/multitude/throng", "*episteusan*": "believed/put faith in/trusted", "*elegon*": "were saying/kept saying (continuous action)", "*Christos*": "Anointed One/Messiah/Christ", "*elthē*": "comes/arrives/appears", "*mēti*": "surely not/can it be that/not possible that", "*pleiona*": "more/greater number of", "*sēmeia*": "signs/miracles/wonders", "*poiēsei*": "will do/will perform/will make", "*epoiēsen*": "did/performed/made" } }

    32 { "verseID": "John.7.32", "source": "¶Ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα· καὶ ἀπέστειλαν οἱ Φαρισαῖοι καὶ οἱ ἀρχιερεῖς ὑπηρέτας ἵνα πιάσωσιν αὐτόν.", "text": "*Ēkousan* the *Pharisaioi* the *ochlou gongyzontos peri* him these things; and *apesteilan* the *Pharisaioi* and the *archiereis hypēretas hina piasōsin* him.", "grammar": { "*Ēkousan*": "aorist, indicative, active, 3rd plural - heard", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*gongyzontos*": "present, participle, active, genitive, masculine, singular - murmuring/grumbling", "*peri*": "preposition + genitive - about/concerning", "*apesteilan*": "aorist, indicative, active, 3rd plural - sent/dispatched", "*archiereis*": "nominative, masculine, plural - chief priests", "*hypēretas*": "accusative, masculine, plural - officers/servants", "*hina*": "conjunction + subjunctive - in order that/so that", "*piasōsin*": "aorist, subjunctive, active, 3rd plural - might seize/arrest" }, "variants": { "*Ēkousan*": "heard/listened to", "*Pharisaioi*": "Pharisees (religious sect)", "*ochlou*": "crowd/multitude/throng", "*gongyzontos*": "murmuring/grumbling/complaining", "*apesteilan*": "sent/dispatched/commissioned", "*archiereis*": "chief priests/high priests", "*hypēretas*": "officers/servants/attendants/officials", "*piasōsin*": "might seize/might arrest/might capture" } }

  • John 7:25-26
    2 verses
    75%

    25 { "verseID": "John.7.25", "source": "Ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμιτῶν, Οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι;", "text": "*Elegon oun* some from the *Hierosolymitōn*, Not this *estin* whom they *zētousin apokteinai*?", "grammar": { "*Elegon*": "imperfect, 3rd plural - were saying", "*oun*": "inferential particle - therefore/then", "*Hierosolymitōn*": "genitive, masculine, plural - of Jerusalem residents", "*estin*": "present indicative, 3rd singular - is", "*zētousin*": "present indicative, 3rd plural - they seek", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*Elegon*": "were saying/speaking", "*Hierosolymitōn*": "Jerusalem residents/people of Jerusalem", "*zētousin*": "they seek/look for/try", "*apokteinai*": "to kill/put to death" } }

    26 { "verseID": "John.7.26", "source": "Καὶ, ἴδε, παρρησίᾳ λαλεῖ, καὶ οὐδὲν αὐτῷ λέγουσιν. Μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός ἐστιν ἀληθῶς ὁ Χριστός;", "text": "And, *ide*, with *parrēsia* he *lalei*, and nothing to him they *legousin*. *Mēpote* *alēthōs* *egnōsan* the *archontes* that this *estin* *alēthōs* the *Christos*?", "grammar": { "*ide*": "imperative, aorist, 2nd singular - behold/look/see", "*parrēsia*": "dative, feminine, singular - openness/boldness/freedom of speech", "*lalei*": "present, indicative, active, 3rd singular - speaks/is speaking", "*legousin*": "present, indicative, active, 3rd plural - they say/are saying", "*Mēpote*": "interrogative particle - perhaps/whether", "*alēthōs*": "adverb - truly/really", "*egnōsan*": "aorist, indicative, active, 3rd plural - they knew/have known", "*archontes*": "nominative, masculine, plural - rulers/authorities", "*estin*": "present, indicative, 3rd singular - is/exists", "*Christos*": "nominative, masculine, singular - Anointed One/Messiah" }, "variants": { "*ide*": "behold/look/see", "*parrēsia*": "boldness/openness/freedom of speech/publicly", "*lalei*": "speaks/talks/utters", "*Mēpote*": "perhaps/can it be that/whether", "*egnōsan*": "knew/recognized/acknowledged", "*archontes*": "rulers/authorities/leaders", "*Christos*": "Anointed One/Messiah/Christ" } }

  • 11 { "verseID": "John.7.11", "source": "Οἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ, καὶ ἔλεγον, Ποῦ ἐστιν ἐκεῖνος;", "text": "The *oun Ioudaioi ezētoun* him in the *heortē*, and *elegon*, Where *estin ekeinos*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*ezētoun*": "imperfect, 3rd plural - were seeking", "*heortē*": "dative, feminine, singular - feast/festival", "*elegon*": "imperfect, 3rd plural - were saying", "*estin*": "present indicative, 3rd singular - is", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one" }, "variants": { "*Ioudaioi*": "Jews/Judeans/people of Judea", "*ezētoun*": "were seeking/looking for/searching for", "*heortē*": "feast/festival/celebration", "*elegon*": "were saying/speaking/telling", "*ekeinos*": "that one/that man/he" } }

  • John 7:40-41
    2 verses
    74%

    40 { "verseID": "John.7.40", "source": "¶Πολλοὶ οὖν ἐκ τοῦ ὄχλου, ἀκούσαντες τὸν λόγον, ἔλεγον, Οὗτός ἐστιν ἀληθῶς ὁ Προφήτης.", "text": "*Polloi oun* from the *ochlou*, *akousantes ton logon*, *elegon*, This *estin alēthōs* the *Prophētēs*.", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*oun*": "inferential particle - therefore/then/so", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*akousantes*": "aorist, participle, active, nominative, masculine, plural - having heard", "*ton logon*": "accusative, masculine, singular - the word/saying", "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*estin*": "present, indicative, 3rd singular - is/exists", "*alēthōs*": "adverb - truly/really", "*Prophētēs*": "nominative, masculine, singular - Prophet" }, "variants": { "*Polloi*": "many/numerous", "*oun*": "therefore/then/so/consequently", "*ochlou*": "crowd/multitude/throng", "*akousantes*": "having heard/listening to", "*logon*": "word/saying/message/statement", "*elegon*": "were saying/kept saying (continuous action)", "*alēthōs*": "truly/really/indeed", "*Prophētēs*": "Prophet/the Prophet (possibly referring to Deut 18:15-18)" } }

    41 { "verseID": "John.7.41", "source": "Ἄλλοι ἔλεγον, Οὗτός ἐστιν ὁ Χριστός. Ἄλλοι δὲ ἔλεγον, Μὴ γὰρ ἐκ τῆς Γαλιλαίας ὁ Χριστὸς ἔρχεται;", "text": "*Alloi elegon*, This *estin* the *Christos*. *Alloi de elegon*, *Mē gar* from the *Galilaias* the *Christos erchetai*?", "grammar": { "*Alloi*": "nominative, masculine, plural - others", "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*estin*": "present, indicative, 3rd singular - is/exists", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*de*": "postpositive particle - but/and/now", "*Mē*": "negative particle used in questions - not", "*gar*": "postpositive, causal conjunction - for/because", "*Galilaias*": "genitive, feminine, singular - Galilee", "*erchetai*": "present, indicative, middle/passive, 3rd singular - comes/is coming" }, "variants": { "*Alloi*": "others/some others", "*elegon*": "were saying/kept saying (continuous action)", "*Christos*": "Christ/Messiah/Anointed One", "*de*": "but/and/now/yet", "*Mē gar*": "surely not/for not/can it be that", "*Galilaias*": "Galilee (region in northern Palestine)", "*erchetai*": "comes/is coming/arrives" } }

  • 72%

    19 { "verseID": "John.10.19", "source": "¶Σχίσμα οὖν πάλιν ἐγένετο ἐν τοῖς Ἰουδαίοις διὰ τοὺς λόγους τούτους.", "text": "*Schisma oun palin egeneto* in the *Ioudaiois dia* the *logous* these.", "grammar": { "*Schisma*": "nominative, neuter, singular - division/split", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*Ioudaiois*": "dative, masculine, plural - Jews", "*dia*": "preposition + accusative - because of/on account of", "*logous*": "accusative, masculine, plural - words/sayings" }, "variants": { "*Schisma*": "division/split/schism", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*egeneto*": "became/happened/arose", "*Ioudaiois*": "Jews/Judeans", "*dia*": "because of/on account of/through", "*logous*": "words/sayings/messages" } }

    20 { "verseID": "John.10.20", "source": "Ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν, Δαιμόνιον ἔχει, καὶ μαίνεται· τί αὐτοῦ ἀκούετε;", "text": "*Elegon de polloi* from them, *Daimonion echei*, and *mainetai*; why him *akouete*?", "grammar": { "*Elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*de*": "postpositive conjunction - but/and/now", "*polloi*": "nominative, masculine, plural - many", "*Daimonion*": "accusative, neuter, singular - demon/evil spirit", "*echei*": "present active indicative, 3rd person singular - he has", "*mainetai*": "present middle indicative, 3rd person singular - he is mad/insane", "*akouete*": "present active indicative, 2nd person plural - you hear/listen to" }, "variants": { "*Elegon*": "were saying/telling/speaking", "*de*": "but/and/now", "*polloi*": "many/numerous/most", "*Daimonion*": "demon/evil spirit", "*echei*": "has/possesses/holds", "*mainetai*": "is mad/is insane/is possessed", "*akouete*": "hear/listen to/heed" } }

  • 43 { "verseID": "John.6.43", "source": "Ἀπεκρίθη οὖν ὁ Ἰησοῦς καὶ εἶπεν αὐτοῖς, Μὴ γογγύζετε μετʼ ἀλλήλων.", "text": "*Apekrithē oun* the *Iēsous* and *eipen* to them, Not *gongyzete met' allēlōn*.", "grammar": { "*Apekrithē*": "aorist, indicative, passive, 3rd singular - answered", "*oun*": "inferential particle - therefore/then", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, indicative, active, 3rd singular - said", "*gongyzete*": "present, imperative, active, 2nd plural - grumble", "*met'*": "preposition + genitive - with", "*allēlōn*": "reciprocal pronoun, genitive, masculine, plural - one another" }, "variants": { "*oun*": "therefore/then/consequently", "*gongyzete*": "grumble/murmur/complain", "*met'*": "with/among", "*allēlōn*": "one another/each other" } }

  • 5 { "verseID": "Matthew.26.5", "source": "Ἔλεγον δέ, Μὴ ἐν τῇ ἑορτῇ, ἵνα μὴ θόρυβος γένηται ἐν τῷ λαῷ.", "text": "They were *elegon* but, Not in the *heortē*, lest *thorybos* *genētai* among the *laō*.", "grammar": { "*elegon*": "imperfect, 3rd plural, active - they were saying", "*heortē*": "dative, feminine, singular - feast/festival", "*thorybos*": "nominative, masculine, singular - uproar/disturbance", "*genētai*": "aorist, 3rd singular, subjunctive, middle/passive - might arise/happen", "*laō*": "dative, masculine, singular - people" }, "variants": { "*elegon*": "were saying/kept saying", "*heortē*": "feast/festival", "*thorybos*": "uproar/disturbance/riot", "*genētai*": "might arise/happen/occur", "*laō*": "people/crowd" } }

  • 2 { "verseID": "Mark.14.2", "source": "Ἔλεγον δέ, Μὴ ἐν τῇ ἑορτῇ, μήποτε θόρυβος ἔσται τοῦ λαοῦ.", "text": "*Elegon de*, *Mē* in the *heortē*, *mēpote* *thorybos* *estai* of the *laou*.", "grammar": { "*Elegon*": "imperfect, 3rd person plural - they were saying [continuous action]", "*de*": "postpositive conjunction - but/and", "*Mē*": "negative particle - not [prohibition]", "*heortē*": "dative, feminine, singular - feast/festival", "*mēpote*": "conjunction - lest/so that not", "*thorybos*": "nominative, masculine, singular - uproar/tumult/disturbance", "*estai*": "future, 3rd person singular - will be", "*laou*": "genitive, masculine, singular - people" }, "variants": { "*Mē*": "not [prohibition]", "*heortē*": "feast/festival", "*mēpote*": "lest/so that not/perhaps", "*thorybos*": "uproar/tumult/disturbance/riot", "*laou*": "people/nation/crowd" } }

  • 47 { "verseID": "John.11.47", "source": "¶Συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον, καὶ ἔλεγον, Τί ποιοῦμεν; ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ.", "text": "*Synēgagon* therefore the *archiereis* and the *Pharisaioi* *synedrion*, and *elegon*, What *poioumen*? because this the *anthrōpos* many *sēmeia* *poiei*.", "grammar": { "*Synēgagon*": "aorist active indicative, 3rd plural - gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*synedrion*": "accusative, neuter, singular - council", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*poioumen*": "present active indicative, 1st plural - we do/are doing", "*anthrōpos*": "nominative, masculine, singular - man", "*sēmeia*": "accusative, neuter, plural - signs", "*poiei*": "present active indicative, 3rd singular - does/is doing" }, "variants": { "*Synēgagon*": "gathered together/assembled/convened", "*archiereis*": "chief priests/high priests", "*synedrion*": "council/Sanhedrin", "*elegon*": "were saying/kept saying", "*poioumen*": "we do/we are doing/shall we do", "*anthrōpos*": "man/person", "*sēmeia*": "signs/miracles", "*poiei*": "does/performs/works" } }

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    18 { "verseID": "John.12.18", "source": "Διὰ τοῦτο καὶ ὑπήντησεν αὐτῷ ὁ ὄχλος, ὅτι ἤκουσεν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον.", "text": "Because of this also *hypēntēsen* him the *ochlos*, because they *ēkousen* this him to have *pepoiēkenai* the *sēmeion*.", "grammar": { "*Dia touto*": "prepositional phrase - because of this", "*hypēntēsen*": "aorist active indicative, 3rd singular - met", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*ēkousen*": "aorist active indicative, 3rd singular - heard", "*pepoiēkenai*": "perfect active infinitive - to have done/performed", "*sēmeion*": "accusative, neuter, singular - sign/miracle" }, "variants": { "*hypēntēsen*": "met/went to meet", "*ochlos*": "crowd/multitude/throng", "*ēkousen*": "heard/learned of", "*pepoiēkenai*": "to have done/performed/accomplished", "*sēmeion*": "sign/miracle/wonder" } }

    19 { "verseID": "John.12.19", "source": "Οἱ οὖν Φαρισαῖοι εἶπον πρὸς ἑαυτούς, Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν; ἴδε, ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.", "text": "The *oun* *Pharisaioi* *eipon* *pros* themselves, You *theōreite* that not you *ōpheleite* *ouden*? *Ide*, the *kosmos* *opisō* him has *apēlthen*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*eipon*": "aorist active indicative, 3rd plural - said", "*pros*": "preposition + accusative - to", "*theōreite*": "present active indicative, 2nd plural - you see/perceive", "*ōpheleite*": "present active indicative, 2nd plural - you accomplish/gain", "*ouden*": "accusative, neuter, singular pronoun - nothing", "*ide*": "aorist active imperative, 2nd singular - look/behold", "*kosmos*": "nominative, masculine, singular - world", "*opisō*": "adverb - after/behind", "*apēlthen*": "aorist active indicative, 3rd singular - has gone away" }, "variants": { "*Pharisaioi*": "Pharisees (Jewish religious faction)", "*eipon*": "said/spoke/told", "*pros*": "to/toward/with", "*theōreite*": "you see/perceive/observe", "*ōpheleite*": "you accomplish/gain/achieve/profit", "*ouden*": "nothing/not anything", "*ide*": "look/behold/see", "*kosmos*": "world/universe/people", "*opisō*": "after/behind/following", "*apēlthen*": "has gone away/departed/followed" } }

  • 32 { "verseID": "Mark.11.32", "source": "Ἀλλʼ ἐὰν εἴπωμεν, Ἐξ ἀνθρώπων· ἐφοβοῦντο τὸν λαόν: ἅπαντες γὰρ εἶχον τὸν Ἰωάννην, ὅτι ὄντως προφήτης ἦν.", "text": "But if we *eipōmen*, From *anthrōpōn*; they were *ephobounto* the *laon*: for *hapantes* *gar* *eichon* *ton* *Iōannēn*, that *ontōs* a *prophētēs* he *ēn*.", "grammar": { "*eipōmen*": "aorist active subjunctive, 1st plural - we might say", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*ephobounto*": "imperfect middle indicative, 3rd plural - they were fearing", "*laon*": "accusative, masculine, singular - people", "*hapantes*": "nominative, masculine, plural - all/everyone", "*gar*": "conjunction - for/because", "*eichon*": "imperfect active indicative, 3rd plural - they were having/holding", "*ton*": "definite article, accusative, masculine, singular - the", "*Iōannēn*": "accusative, masculine, singular - John", "*ontōs*": "adverb - truly/really", "*prophētēs*": "nominative, masculine, singular - prophet", "*ēn*": "imperfect active indicative, 3rd singular - he was" }, "variants": { "*eipōmen*": "might say/should say", "*anthrōpōn*": "men/people/mankind", "*ephobounto*": "were fearing/afraid of", "*laon*": "people/crowd/populace", "*hapantes*": "all/everyone/altogether", "*eichon*": "were having/considered/regarded", "*ontōs*": "truly/really/actually", "*prophētēs*": "prophet/seer", "*ēn*": "was/existed" } }

  • 18 { "verseID": "Mark.11.18", "source": "Καὶ ἤκουσαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς, καὶ ἐζήτουν πῶς αὐτὸν ἀπολέσωσιν: ἐφοβοῦντο γὰρ αὐτόν, ὅτι πᾶς ὁ ὄχλος ἐξεπλήσσετο ἐπὶ τῇ διδαχῇ αὐτοῦ.", "text": "And *ēkousan* the *grammateis* and the *archiereis*, and they *ezētoun* how him they might *apolesōsin*: they *ephobounto* *gar* him, because all the *ochlos* *exeplēsseto* at the *didachē* of him.", "grammar": { "*ēkousan*": "aorist active indicative, 3rd plural - they heard", "*grammateis*": "nominative, masculine, plural - scribes", "*archiereis*": "nominative, masculine, plural - chief priests", "*ezētoun*": "imperfect active indicative, 3rd plural - they were seeking", "*apolesōsin*": "aorist active subjunctive, 3rd plural - they might destroy", "*ephobounto*": "imperfect middle indicative, 3rd plural - they were fearing", "*gar*": "conjunction - for/because", "*ochlos*": "nominative, masculine, singular - crowd", "*exeplēsseto*": "imperfect passive indicative, 3rd singular - was amazed/astonished", "*didachē*": "dative, feminine, singular - teaching" }, "variants": { "*ēkousan*": "heard/listened", "*grammateis*": "scribes/experts in the law", "*archiereis*": "chief priests/high priests", "*ezētoun*": "were seeking/looking for ways", "*apolesōsin*": "might destroy/kill/do away with", "*ephobounto*": "were fearing/afraid of", "*ochlos*": "crowd/multitude/throng", "*exeplēsseto*": "was amazed/astonished/astounded", "*didachē*": "teaching/instruction/doctrine" } }

  • 20 { "verseID": "John.7.20", "source": "Ἀπεκρίθη ὁ ὄχλος καὶ εἶπεν, Δαιμόνιον ἔχεις: τίς σε ζητεῖ ἀποκτεῖναι;", "text": "*Apekrithē* the *ochlos* and *eipen*, *Daimonion echeis*: who you *zētei apokteinai*?", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - answered", "*ochlos*": "nominative, masculine, singular - crowd", "*eipen*": "aorist, 3rd singular - said", "*Daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have", "*zētei*": "present indicative, 3rd singular - seeks", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*Apekrithē*": "answered/replied", "*ochlos*": "crowd/multitude/common people", "*eipen*": "said/spoke", "*Daimonion*": "demon/evil spirit/divine power", "*echeis*": "you have/possess", "*zētei*": "seeks/tries/desires", "*apokteinai*": "to kill/put to death" } }

  • 9 { "verseID": "John.12.9", "source": "Ἔγνω οὖν ὄχλος πολὺς ἐκ τῶν Ἰουδαίων ὅτι ἐκεῖ ἐστιν: καὶ ἦλθον οὐ διὰ τὸν Ἰησοῦν μόνον, ἀλλʼ ἵνα καὶ τὸν Λάζαρον ἴδωσιν, ὃν ἤγειρεν ἐκ νεκρῶν.", "text": "*Egnō* *oun* *ochlos* *polys* from the *Ioudaiōn* that *ekei* he *estin*: and they *ēlthon* not *dia* the *Iēsoun* *monon*, but *hina* also the *Lazaron* they might *idōsin*, whom he *ēgeiren* from *nekrōn*.", "grammar": { "*Egnō*": "aorist active indicative, 3rd singular - knew/learned", "*oun*": "inferential particle - therefore/then", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*polys*": "nominative, masculine, singular adjective - large/much/many", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*ekei*": "adverb - there", "*estin*": "present active indicative, 3rd singular - is", "*ēlthon*": "aorist active indicative, 3rd plural - came/went", "*dia*": "preposition + accusative - because of/for", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*monon*": "accusative, masculine, singular adjective - only/alone", "*hina*": "conjunction - that/so that", "*Lazaron*": "accusative, masculine, singular - Lazarus", "*idōsin*": "aorist active subjunctive, 3rd plural - might see", "*ēgeiren*": "aorist active indicative, 3rd singular - raised", "*nekrōn*": "genitive, masculine, plural - dead (ones)" }, "variants": { "*Egnō*": "knew/learned/found out", "*ochlos*": "crowd/multitude/throng", "*polys*": "large/great/many", "*Ioudaiōn*": "Jews/Judeans", "*ēlthon*": "came/went/arrived", "*dia*": "because of/for/on account of", "*monon*": "only/alone/merely", "*idōsin*": "might see/behold/observe", "*ēgeiren*": "raised/lifted up/awakened" } }

  • 42 { "verseID": "John.12.42", "source": "¶Ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν· ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν, ἵνα μὴ ἀποσυνάγωγοι γένωνται:", "text": "Nevertheless however also from the *archontōn* many *episteusan* in him, but because of the *Pharisaious* not they *hōmologoun*, that not *aposynagōgoi* they might *genōntai*,", "grammar": { "*archontōn*": "genitive masculine plural - rulers/leaders", "*episteusan*": "aorist active indicative, 3rd person plural - believed/trusted", "*Pharisaious*": "accusative masculine plural - Pharisees", "*hōmologoun*": "imperfect active indicative, 3rd person plural - were confessing/acknowledging", "*aposynagōgoi*": "nominative masculine plural adjective - expelled from synagogue", "*genōntai*": "aorist middle subjunctive, 3rd person plural - they might become" }, "variants": { "*archontōn*": "rulers/leaders/authorities/chief men", "*episteusan*": "believed/trusted/had faith in", "*Pharisaious*": "Pharisees (Jewish religious group)", "*hōmologoun*": "were confessing/acknowledging/professing publicly", "*aposynagōgoi*": "put out of the synagogue/excommunicated", "*genōntai*": "might become/be made" } }

  • 16 { "verseID": "John.9.16", "source": "Ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές, Οὗτος ὁ ἄνθρωπος οὐκ ἔστιν παρὰ τοῦ Θεοῦ, ὅτι τὸ σάββατον οὐ τηρεῖ. Ἄλλοι ἔλεγον, Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; Καὶ σχίσμα ἦν ἐν αὐτοῖς.", "text": "*Elegon* therefore from the *Pharisaiōn* some, This the *anthrōpos* not *estin* from the *Theou*, because the *sabbaton* not he-*tērei*. Others *elegon*, How *dynatai anthrōpos hamartōlos toiauta sēmeia poiein*? And *schisma ēn* among them.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd plural - were saying", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*anthrōpos*": "nominative masculine singular - man/person", "*estin*": "present active indicative, 3rd singular - is", "*Theou*": "genitive masculine singular - of God", "*sabbaton*": "accusative neuter singular - sabbath", "*tērei*": "present active indicative, 3rd singular - keeps/observes", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can", "*anthrōpos*": "nominative masculine singular - man/person", "*hamartōlos*": "nominative masculine singular - sinful", "*toiauta*": "accusative neuter plural - such", "*sēmeia*": "accusative neuter plural - signs", "*poiein*": "present active infinitive - to do/make", "*schisma*": "nominative neuter singular - division", "*ēn*": "imperfect active indicative, 3rd singular - was" }, "variants": { "*Elegon*": "were saying/asserted", "*Pharisaiōn*": "of Pharisees (Jewish religious group)", "*anthrōpos*": "man/person/human", "*Theou*": "of God/Deity", "*sabbaton*": "sabbath/seventh day", "*tērei*": "keeps/observes/follows", "*dynatai*": "is able/can/has power", "*hamartōlos*": "sinful/sinning/transgressor", "*toiauta*": "such/of this kind", "*sēmeia*": "signs/miracles/wonders", "*poiein*": "to do/make/perform", "*schisma*": "division/split/schism" } }

  • 2 { "verseID": "Luke.23.2", "source": "Ἤρξαντο δὲ κατηγορεῖν αὐτοῦ, λέγοντες, Τοῦτον εὕρομεν διαστρέφοντα τὸ ἔθνος, καὶ κωλύοντα Καίσαρι φόρους διδόναι, λέγοντα ἑαυτὸν Χριστὸν Βασιλέα εἶναι.", "text": "*De* they *ērxanto katēgorein* of him, *legontes*, This one we *heuromen diastrefonta* the *ethnos*, and *kōlyonta Kaisari forous didonai*, *legonta* himself *Christon Basilea einai*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*ērxanto*": "aorist middle indicative, 3rd person plural - began/started", "*katēgorein*": "present active infinitive - to accuse/bring charges against", "*legontes*": "present active participle, nominative masculine plural - saying", "*heuromen*": "aorist active indicative, 1st person plural - we found", "*diastrefonta*": "present active participle, accusative masculine singular - perverting/misleading", "*ethnos*": "accusative neuter singular - nation/people", "*kōlyonta*": "present active participle, accusative masculine singular - preventing/forbidding", "*Kaisari*": "dative masculine singular - to Caesar", "*forous*": "accusative masculine plural - taxes/tributes", "*didonai*": "present active infinitive - to give", "*legonta*": "present active participle, accusative masculine singular - saying", "*Christon*": "accusative masculine singular - Christ/Messiah", "*Basilea*": "accusative masculine singular - King", "*einai*": "present active infinitive - to be" }, "variants": { "*diastrefonta*": "perverting/misleading/corrupting/turning away", "*ethnos*": "nation/people/ethnic group", "*kōlyonta*": "preventing/forbidding/hindering", "*forous*": "taxes/tributes/payments" } }

  • 12 { "verseID": "Acts.6.12", "source": "Συνεκίνησάν τε τὸν λαὸν, καὶ τοὺς πρεσβυτέρους, καὶ τοὺς γραμματεῖς, καὶ ἐπιστάντες, συνήρπασαν αὐτόν, καὶ ἤγαγον εἰς τὸ συνέδριον,", "text": "*Synekinēsan* *te* the *laon*, and the *presbyterous*, and the *grammateis*, and *epistantes*, *synērpasan* him, and *ēgagon* to the *synedrion*,", "grammar": { "*Synekinēsan*": "aorist, active, indicative, 3rd person, plural - stirred up/incited", "*te*": "conjunction, connective - and/also", "*laon*": "accusative, masculine, singular - people", "*presbyterous*": "accusative, masculine, plural - elders", "*grammateis*": "accusative, masculine, plural - scribes", "*epistantes*": "aorist, active, participle, nominative, masculine, plural - coming upon/approaching suddenly", "*synērpasan*": "aorist, active, indicative, 3rd person, plural - seized violently/arrested", "*ēgagon*": "aorist, active, indicative, 3rd person, plural - led/brought", "*synedrion*": "accusative, neuter, singular - council/Sanhedrin" }, "variants": { "*Synekinēsan*": "stirred up/incited/aroused", "*laon*": "people/population/nation", "*presbyterous*": "elders/older men", "*grammateis*": "scribes/writers/experts in law", "*epistantes*": "coming upon/approaching suddenly/confronting", "*synērpasan*": "seized violently/arrested/snatched", "*ēgagon*": "led/brought/took", "*synedrion*": "council/Sanhedrin/assembly" } }

  • 17 { "verseID": "Luke.7.17", "source": "Καὶ ἐξῆλθεν ὁ λόγος οὗτος ἐν ὅλῃ τῇ Ἰουδαίᾳ περὶ αὐτοῦ, καὶ ἐν πάσῃ τῇ περιχώρῳ.", "text": "*Kai exēlthen ho logos houtos en holē tē Ioudaia peri autou, kai en pasē tē perichōrō*.", "grammar": { "*Kai*": "conjunction - and", "*exēlthen*": "aorist active indicative, 3rd singular - went out", "*ho logos*": "nominative, masculine, singular - the word/report", "*houtos*": "nominative, masculine, singular - this", "*en holē*": "preposition + dative, feminine, singular - in all", "*tē Ioudaia*": "dative, feminine, singular - Judea", "*peri autou*": "preposition + genitive - concerning him", "*kai*": "conjunction - and", "*en pasē*": "preposition + dative, feminine, singular - in all", "*tē perichōrō*": "dative, feminine, singular - the surrounding region" }, "variants": { "*exēlthen*": "went out/spread/became known", "*logos*": "word/report/account", "*holē*": "all/whole/entire", "*perichōrō*": "surrounding region/neighboring district" } }

  • 15 { "verseID": "Luke.3.15", "source": "Προσδοκῶντος δὲ τοῦ λαοῦ, καὶ διαλογιζομένων πάντων ἐν ταῖς καρδίαις αὐτῶν περὶ τοῦ Ἰωάννου, μήποτε, αὐτὸς εἴη ὁ Χριστός·", "text": "*Prosdokontos* *de* the *laou*, and *dialogizomenon* all in the *kardiais* of-them concerning the *Ioannou*, *mepote*, he *eie* the *Christos*;", "grammar": { "*Prosdokontos*": "present active participle, genitive, masculine, singular - expecting/waiting", "*de*": "postpositive particle - and/but/now", "*laou*": "genitive, masculine, singular - of people", "*dialogizomenon*": "present middle/passive participle, genitive, masculine, plural - reasoning/discussing", "*kardiais*": "dative, feminine, plural - hearts", "*Ioannou*": "genitive, masculine, singular - of John", "*mepote*": "conjunction/particle - whether perhaps/lest perhaps", "*eie*": "present, active, optative, 3rd person, singular - might be", "*Christos*": "nominative, masculine, singular - Christ/Messiah" }, "variants": { "*Prosdokontos*": "expecting/waiting/looking for", "*laou*": "people/nation/crowd", "*dialogizomenon*": "reasoning/pondering/debating/considering", "*kardiais*": "hearts/minds/inner selves", "*mepote*": "whether perhaps/lest perhaps/whether or not", "*eie*": "might be/could be/would be", "*Christos*": "Christ/Messiah/Anointed One" } }

  • 26 { "verseID": "Matthew.21.26", "source": "Ἐὰν Δὲ εἴπωμεν, ἐξ ἀνθρώπων· φοβούμεθα τὸν ὄχλον· πάντες γὰρ ἔχουσιν τὸν Ἰωάννην ὡς προφήτην.", "text": "If *De* we *eipōmen*, from *anthrōpōn*; we *phoboumentha* the *ochlon*; *pantes* *gar* *echousin* the *Iōannēn* as *prophētēn*.", "grammar": { "*De*": "postpositive particle - but/and", "*eipōmen*": "aorist active subjunctive, 1st person plural - we may say", "*anthrōpōn*": "genitive masculine plural - men/people", "*phoboumentha*": "present middle/passive indicative, 1st person plural - we fear", "*ochlon*": "accusative masculine singular - crowd", "*pantes*": "nominative masculine plural - all", "*gar*": "postpositive particle - for/because", "*echousin*": "present active indicative, 3rd person plural - they have/regard", "*Iōannēn*": "accusative masculine singular - John", "*prophētēn*": "accusative masculine singular - prophet" }, "variants": { "*eipōmen*": "say/tell/speak", "*anthrōpōn*": "men/people/mankind", "*phoboumentha*": "fear/are afraid of/dread", "*ochlon*": "crowd/multitude/mob", "*echousin*": "have/hold/regard", "*prophētēn*": "prophet/seer" } }

  • 11 { "verseID": "Matthew.21.11", "source": "Οἱ δὲ ὄχλοι ἔλεγον, Οὗτός ἐστιν Ἰησοῦς ὁ προφήτης ὁ ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας.", "text": "The *de* *ochloi* *elegon*, This *estin* *Iēsous* the *prophētēs* the one from *Nazaret* of *Galilaias*.", "grammar": { "*de*": "conjunction - but/and/now", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*estin*": "present active indicative, 3rd singular - is", "*Iēsous*": "nominative, masculine, singular - Jesus", "*prophētēs*": "nominative, masculine, singular - prophet", "*Nazaret*": "genitive, feminine, singular - Nazareth", "*Galilaias*": "genitive, feminine, singular - of Galilee" }, "variants": { "*elegon*": "were saying/kept saying/continued saying", "*prophētēs*": "prophet/one who speaks for God" } }

  • 14 { "verseID": "Mark.7.14", "source": "¶Καὶ προσκαλεσάμενος πάντα τὸν ὄχλον, ἔλεγεν αὐτοῖς, Ἀκούετέ μου πάντες, καὶ συνίετε:", "text": "And *proskalesamenos* all the *ochlon*, he *elegen* to them, *Akouete* me all, and *syniete*:", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to himself", "*ochlon*": "accusative, masculine, singular - crowd", "*elegen*": "imperfect active, 3rd singular - he was saying", "*Akouete*": "present active imperative, 2nd plural - hear/listen to", "*syniete*": "present active imperative, 2nd plural - understand/comprehend" }, "variants": { "*proskalesamenos*": "having called to himself/summoned", "*ochlon*": "crowd/multitude/mass of people", "*elegen*": "was saying/continued to say", "*syniete*": "understand/comprehend/perceive" } }

  • 35 { "verseID": "John.7.35", "source": "Εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς, Ποῦ οὗτος μέλλει πορεύεσθαι, ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν Ἑλλήνων μέλλει πορεύεσθαι, καὶ διδάσκειν τοὺς Ἕλληνας;", "text": "*Eipon oun* the *Ioudaioi pros heautous*, *Pou houtos mellei poreuesthai*, *hoti hēmeis ouch heurēsomen* him? *Mē eis* the *diasporan tōn Hellēnōn mellei poreuesthai*, and *didaskein tous Hellēnas*?", "grammar": { "*Eipon*": "aorist, indicative, active, 3rd plural - said/spoke", "*oun*": "inferential particle - therefore/then/so", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*pros*": "preposition + accusative - to/toward", "*heautous*": "accusative, masculine, plural, reflexive pronoun - themselves", "*Pou*": "interrogative adverb - where", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this man", "*mellei*": "present, indicative, active, 3rd singular - is about to/intends to", "*poreuesthai*": "present, infinitive, middle/passive - to go/journey", "*hoti*": "conjunction - that/because", "*hēmeis*": "nominative, 1st person plural pronoun - we", "*ouch*": "negation - not", "*heurēsomen*": "future, indicative, active, 1st plural - we will find", "*Mē*": "negative particle used in questions - not", "*eis*": "preposition + accusative - to/into", "*diasporan*": "accusative, feminine, singular - dispersion/scattering", "*tōn Hellēnōn*": "genitive, masculine, plural - of the Greeks", "*didaskein*": "present, infinitive, active - to teach", "*tous Hellēnas*": "accusative, masculine, plural - the Greeks" }, "variants": { "*Eipon*": "said/spoke", "*oun*": "therefore/then/so/consequently", "*Ioudaioi*": "Jews/Judeans/Jewish leaders", "*heautous*": "themselves/one another", "*Pou*": "where/to what place", "*houtos*": "this man/this one/he", "*mellei*": "is about to/intends to/is going to", "*poreuesthai*": "to go/to journey/to travel", "*heurēsomen*": "we will find/we will discover", "*diasporan*": "dispersion/scattering/diaspora (Jews living outside Palestine)", "*Hellēnōn*": "Greeks/Gentiles/Hellenists", "*didaskein*": "to teach/to instruct", "*Hellēnas*": "Greeks/Gentiles/Hellenists" } }

  • 46 { "verseID": "Matthew.21.46", "source": "Καὶ ζητοῦντες αὐτὸν, κρατῆσαι ἐφοβήθησαν τοὺς ὄχλους, ἐπειδὴ ὡς προφήτην αὐτὸν εἶχον.", "text": "And *zētountes* him, *kratēsai ephobēthēsan* the *ochlous*, since as *prophētēn* him they *eichon*.", "grammar": { "*zētountes*": "present participle, nominative, masculine, plural - seeking", "*kratēsai*": "aorist infinitive - to seize/arrest", "*ephobēthēsan*": "aorist passive indicative, 3rd plural - they feared/were afraid", "*ochlous*": "accusative, masculine, plural - crowds/multitudes", "*prophētēn*": "accusative, masculine, singular - prophet", "*eichon*": "imperfect indicative, 3rd plural - they were holding/regarding" }, "variants": { "*zētountes*": "seeking/looking for/trying", "*kratēsai*": "to seize/to arrest/to take hold of", "*ephobēthēsan*": "they feared/they were afraid of", "*ochlous*": "crowds/multitudes/masses of people", "*prophētēn*": "prophet/one who speaks for God", "*eichon*": "they were regarding/they were holding/they were considering" } }

  • 34 { "verseID": "John.18.34", "source": "Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἀφʼ ἑαυτοῦ σὺ τοῦτο Λέγεις, ἢ ἄλλοι σοι εἶπον περὶ ἐμοῦ;", "text": "*Apekrithē autō ho Iēsous*, *Aph' heautou sy touto Legeis*, or *alloi soi eipon peri emou*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Aph'*": "preposition + genitive - from", "*heautou*": "reflexive pronoun, genitive, masculine, singular - yourself", "*sy*": "personal pronoun, nominative, singular - you", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*Legeis*": "present active indicative, 2nd person singular - you say", "*ē*": "conjunction - or", "*alloi*": "adjective, nominative, masculine, plural - others", "*soi*": "dative, singular - to you", "*eipon*": "aorist active indicative, 3rd person plural - said", "*peri*": "preposition + genitive - concerning", "*emou*": "personal pronoun, genitive, singular - me" }, "variants": { "*Apekrithē*": "answered/replied", "*Aph'*": "from", "*heautou*": "yourself/your own accord", "*sy*": "you (emphatic)", "*touto*": "this/this thing", "*Legeis*": "you say/you speak", "*ē*": "or/either", "*alloi*": "others/other people", "*eipon*": "said/told", "*peri*": "concerning/about/regarding", "*emou*": "me/myself" } }

  • 37 { "verseID": "Acts.5.37", "source": "Μετὰ τοῦτον ἀνέστη Ἰούδας ὁ Γαλιλαῖος ἐν ταῖς ἡμέραις τῆς ἀπογραφῆς, καὶ ἀπέστησεν λαὸν ἱκανὸν ὀπίσω αὐτοῦ: κἀκεῖνος ἀπώλετο· καὶ πάντες, ὅσοι ἐπείθοντο αὐτῷ, διεσκορπίσθησαν.", "text": "After this one *anestē* *Ioudas* the *Galilaios* in the *hēmerais* of the *apographēs*, and *apestēsen* *laon* *hikanon* *opisō* of him: *kakeinos* *apōleto*; and all, as many as *epeithonto* to him, *dieskorpisthēsan*.", "grammar": { "*anestē*": "aorist, active, indicative, 3rd singular - rose up/appeared", "*Ioudas*": "nominative, masculine, singular - Judas", "*Galilaios*": "nominative, masculine, singular - Galilean", "*hēmerais*": "dative, feminine, plural - days", "*apographēs*": "genitive, feminine, singular - registration/census", "*apestēsen*": "aorist, active, indicative, 3rd singular - drew away/led astray", "*laon*": "accusative, masculine, singular - people", "*hikanon*": "accusative, masculine, singular - considerable/sufficient", "*opisō*": "adverb - after/behind", "*kakeinos*": "demonstrative pronoun (καί + ἐκεῖνος) - and that one", "*apōleto*": "aorist, middle, indicative, 3rd singular - perished/was destroyed", "*epeithonto*": "imperfect, passive, indicative, 3rd plural - were persuaded/believed", "*dieskorpisthēsan*": "aorist, passive, indicative, 3rd plural - were scattered" }, "variants": { "*anestē*": "rose up/appeared/came forward", "*Galilaios*": "Galilean/from Galilee", "*apographēs*": "census/registration/enrollment", "*apestēsen*": "drew away/led astray/caused to revolt", "*hikanon*": "considerable/significant/large", "*apōleto*": "perished/was destroyed/died", "*dieskorpisthēsan*": "were scattered/were dispersed/were divided" } }

  • 6 { "verseID": "Luke.20.6", "source": "Ἐὰν δὲ εἴπωμεν, Ἐξ ἀνθρώπων· πᾶς ὁ λαὸς καταλιθάσει ἡμᾶς: πεπεισμένος γάρ ἐστιν Ἰωάννην προφήτην εἶναι.", "text": "*Ean de eipōmen*, From *anthrōpōn*; all the *laos* will *katalithasei* us: *pepeismenos gar estin Iōannēn prophētēn einai*.", "grammar": { "*Ean*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*eipōmen*": "aorist subjunctive, 1st plural - we should say", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*laos*": "nominative, masculine, singular - people", "*katalithasei*": "future active, 3rd singular - will stone", "*pepeismenos*": "perfect passive participle, nominative, singular - having been persuaded/convinced", "*gar*": "postpositive conjunction - for/because", "*estin*": "present active, 3rd singular - is", "*Iōannēn*": "accusative, masculine, singular - John", "*prophētēn*": "accusative, masculine, singular - prophet", "*einai*": "present infinitive - to be" }, "variants": { "*Ean*": "if/in case", "*eipōmen*": "we should say/we might say", "*anthrōpōn*": "men/people/human beings", "*laos*": "people/crowd/nation", "*katalithasei*": "will stone/will kill by stoning", "*pepeismenos*": "having been persuaded/convinced/assured", "*Iōannēn prophētēn einai*": "that John is a prophet/that John was a prophet" } }

  • 14 { "verseID": "Luke.23.14", "source": "Εἶπεν πρὸς αὐτούς, Προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον, ὡς ἀποστρέφοντα τὸν λαόν: καὶ, ἰδού, ἐγὼ, ἐνώπιον ὑμῶν ἀνακρίνας, οὐδὲν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον, ὧν κατηγορεῖτε κατʼ αὐτοῦ:", "text": "*Eipen pros autous, Prosēnegkate moi ton anthrōpon touton, hōs apostrephonta ton laon: kai, idou, egō, enōpion hymōn anakrinas, ouden heuron en tō anthrōpō toutō aition, hōn katēgoreite kat' autou*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*pros autous*": "to them", "*Prosēnegkate*": "aorist active indicative, 2nd person plural - you brought", "*moi*": "dative 1st person singular - to me", "*ton anthrōpon touton*": "this man", "*hōs*": "conjunction - as", "*apostrephonta*": "present active participle, accusative masculine singular - perverting/turning away", "*ton laon*": "the people", "*kai*": "conjunction - and", "*idou*": "interjection - behold/look", "*egō*": "personal pronoun, 1st person singular - I", "*enōpion hymōn*": "before you", "*anakrinas*": "aorist active participle, nominative masculine singular - having examined", "*ouden*": "accusative neuter singular - nothing", "*heuron*": "aorist active indicative, 1st person singular - I found", "*en tō anthrōpō toutō*": "in this man", "*aition*": "accusative neuter singular - guilty/fault", "*hōn*": "genitive plural relative pronoun - of which things", "*katēgoreite*": "present active indicative, 2nd person plural - you accuse", "*kat' autou*": "against him" }, "variants": { "*Prosēnegkate*": "you brought/you presented/you offered", "*apostrephonta*": "perverting/turning away/misleading", "*anakrinas*": "having examined/having investigated/having questioned", "*aition*": "guilty/fault/reason for accusation", "*katēgoreite*": "you accuse/you charge/you bring accusations" } }

  • 57 { "verseID": "Mark.14.57", "source": "Καί τινες ἀναστάντες, ἐψευδομαρτύρουν κατʼ αὐτοῦ, λέγοντες,", "text": "And *tines* *anastantes*, *epseudomartyroun* against him, *legontes*,", "grammar": { "*tines*": "indefinite pronoun, nominative masculine plural - some/certain ones", "*anastantes*": "aorist active participle, nominative masculine plural - having stood up", "*epseudomartyroun*": "imperfect active indicative, 3rd plural - were bearing false witness", "*legontes*": "present active participle, nominative masculine plural - saying" }, "variants": { "*tines*": "some/certain ones", "*anastantes*": "having stood up/risen", "*epseudomartyroun*": "were bearing false witness/were testifying falsely [continuous action]", "*legontes*": "saying/declaring" } }

  • 41 { "verseID": "John.6.41", "source": "Ἐγόγγυζον οὖν οἱ Ἰουδαῖοι περὶ αὐτοῦ, ὅτι εἶπεν, Ἐγώ εἰμι ὁ ἄρτος ὁ καταβὰς ἐκ τοῦ οὐρανοῦ.", "text": "*Egongyzon oun* the *Ioudaioi peri* him, because he *eipen*, *Egō eimi* the *artos* the one *katabas* from the *ouranou*.", "grammar": { "*Egongyzon*": "imperfect, indicative, active, 3rd plural - were grumbling", "*oun*": "inferential particle - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*peri*": "preposition + genitive - about/concerning", "*eipen*": "aorist, indicative, active, 3rd singular - said", "*Egō*": "personal pronoun, nominative, 1st singular - I", "*eimi*": "present, indicative, active, 1st singular - am", "*artos*": "nominative, masculine, singular - bread", "*katabas*": "aorist, participle, active, nominative, masculine, singular - having come down", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*Egongyzon*": "were grumbling/murmuring/complaining", "*oun*": "therefore/then/consequently", "*Ioudaioi*": "Jews/Judeans", "*peri*": "about/concerning/regarding", "*Egō eimi*": "I am (emphatic expression)", "*artos*": "bread/loaf", "*katabas*": "having come down/descended", "*ouranou*": "heaven/sky" } }

  • 2 { "verseID": "Luke.22.2", "source": "Καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὸ πῶς ἀνέλωσιν αὐτόν· ἐφοβοῦντο γὰρ τὸν λαόν.", "text": "And *ezētoun* the *archiereis* and the *grammateis* the [way] *pōs* they might *anelōsin* him; *ephobounto* *gar* the *laon*.", "grammar": { "*ezētoun*": "imperfect active indicative, 3rd plural - were seeking", "*archiereis*": "nominative masculine plural - chief priests", "*grammateis*": "nominative masculine plural - scribes", "*pōs*": "interrogative adverb - how", "*anelōsin*": "aorist active subjunctive, 3rd plural - might destroy/kill", "*ephobounto*": "imperfect middle/passive indicative, 3rd plural - they were fearing", "*gar*": "postpositive conjunction - for/because", "*laon*": "accusative masculine singular - people" }, "variants": { "*ezētoun*": "were seeking/looking for/trying to find", "*anelōsin*": "might destroy/kill/do away with", "*ephobounto*": "were fearing/were afraid of" } }

  • 19 { "verseID": "Luke.24.19", "source": "Καὶ εἶπεν αὐτοῖς, Ποῖα; Οἱ δὲ εἶπον αὐτῷ, Τὰ Περὶ Ἰησοῦ τοῦ Ναζωραίου, ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἔργῳ καὶ λόγῳ ἐναντίον τοῦ Θεοῦ καὶ παντὸς τοῦ λαοῦ:", "text": "And he *eipen autois*, What things? *Hoi de eipon autō*, The things *peri Iēsou tou Nazōraiou*, who *egeneto anēr prophētēs dunatos en ergō kai logō enantion tou Theou kai pantos tou laou*:", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - he said", "*autois*": "dative, masculine, plural - to them", "*hoi*": "article, nominative, masculine, plural - the [ones]", "*de*": "postpositive conjunction - but/and", "*eipon*": "aorist, active, indicative, 3rd plural - they said", "*autō*": "dative, masculine, singular - to him", "*peri*": "preposition + genitive - concerning/about", "*Iēsou*": "genitive, masculine, singular - Jesus", "*tou Nazōraiou*": "article + genitive, masculine, singular - the Nazarene", "*egeneto*": "aorist, middle, indicative, 3rd singular - became/was", "*anēr*": "nominative, masculine, singular - man", "*prophētēs*": "nominative, masculine, singular - prophet", "*dunatos*": "nominative, masculine, singular - powerful/mighty", "*en ergō*": "preposition + dative, neuter, singular - in deed/work", "*kai*": "conjunction - and", "*logō*": "dative, masculine, singular - word", "*enantion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "article + genitive, masculine, singular - God", "*kai*": "conjunction - and", "*pantos tou laou*": "genitive, masculine, singular - all the people" }, "variants": { "*Nazōraiou*": "Nazarene/from Nazareth", "*egeneto*": "became/was/proved to be", "*anēr prophētēs*": "man [who was a] prophet", "*dunatos*": "powerful/mighty/capable", "*ergō*": "deed/work/action", "*logō*": "word/speech/message", "*enantion*": "before/in the sight of/in the presence of", "*laou*": "people/nation/crowd" } }

  • 7 { "verseID": "Mark.3.7", "source": "Καὶ ὁ Ἰησοῦς ἀνεχώρησεν μετὰ τῶν μαθητῶν αὐτοῦ πρὸς τὴν θάλασσαν: καὶ πολὺ πλῆθος ἀπὸ τῆς Γαλιλαίας ἠκολούθησαν αὐτῷ, καὶ ἀπὸ τῆς Ἰουδαίας,", "text": "And the *Iēsous* *anechōrēsen* with the *mathētōn* of him *pros* the *thalassan*: and much *plēthos* from the *Galilaias* *ēkolouthēsan* him, and from the *Ioudaias*,", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus [subject]", "*anechōrēsen*": "aorist active indicative, 3rd singular - withdrew/departed [completed action]", "*mathētōn*": "genitive, masculine, plural - of disciples [association]", "*pros*": "preposition + accusative - toward/to [direction]", "*thalassan*": "accusative, feminine, singular - sea [direction]", "*plēthos*": "nominative, neuter, singular - multitude/crowd [subject]", "*Galilaias*": "genitive, feminine, singular - of Galilee [source]", "*ēkolouthēsan*": "aorist active indicative, 3rd plural - followed [completed action]", "*Ioudaias*": "genitive, feminine, singular - of Judea [source]" }, "variants": { "*anechōrēsen*": "withdrew/departed/went away", "*mathētōn*": "disciples/students/followers", "*thalassan*": "sea/lake", "*plēthos*": "multitude/crowd/great number", "*ēkolouthēsan*": "followed/went after/accompanied" } }

  • 48 { "verseID": "Luke.19.48", "source": "Καὶ οὐχ εὕρισκον τὸ τί ποιήσωσιν: ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων.", "text": "And not they were *heuriskon* the what they might *poiēsōsin*: the *laos* for *hapas* was *exekremato* of him *akouōn*.", "grammar": { "*heuriskon*": "imperfect active, 3rd person plural - were finding", "*poiēsōsin*": "aorist active subjunctive, 3rd person plural - might do", "*laos*": "nominative, masculine, singular - people", "*hapas*": "nominative, masculine, singular - all/entire", "*exekremato*": "imperfect middle/passive, 3rd person singular - was hanging upon", "*akouōn*": "present active participle, nominative, masculine, singular - hearing" }, "variants": { "*heuriskon*": "were finding/discovering/figuring out", "*poiēsōsin*": "might do/should do", "*laos*": "people/crowd", "*hapas*": "all/entire/whole", "*exekremato*": "was hanging upon/was very attentive/was clinging to", "*akouōn*": "hearing/listening" } }

  • 33 { "verseID": "Matthew.22.33", "source": "Καὶ ἀκούσαντες οἱ ὄχλοι, ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ.", "text": "And *akousantes* the *ochloi*, *exeplēssonto* at the *didachē* of him.", "grammar": { "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*exeplēssonto*": "imperfect passive indicative, 3rd person plural - were astonished/amazed", "*didachē*": "dative, feminine, singular - teaching/doctrine" }, "variants": { "*akousantes*": "having heard/listening", "*ochloi*": "crowds/multitudes/throngs", "*exeplēssonto*": "were astonished/amazed/astounded", "*didachē*": "teaching/doctrine/instruction" } }

  • 11 { "verseID": "Mark.15.11", "source": "Οἱ δὲ ἀρχιερεῖς ἀνέσεισαν τὸν ὄχλον, ἵνα μᾶλλον τὸν Βαραββᾶν ἀπολύσῃ αὐτοῖς.", "text": "The *de* *archiereis* *aneseisan* the *ochlon*, that *mallon* the *Barabban* he-*apolysē* to-them.", "grammar": { "*de*": "conjunction - but/and", "*archiereis*": "noun, nominative, masculine, plural - chief priests", "*aneseisan*": "verb, aorist, active, indicative, 3rd, plural - stirred up/incited", "*ochlon*": "noun, accusative, masculine, singular - crowd/multitude", "*mallon*": "adverb - rather/instead", "*Barabban*": "noun, accusative, masculine, singular - Barabbas", "*apolysē*": "verb, aorist, active, subjunctive, 3rd, singular - he should release" }, "variants": { "*aneseisan*": "stirred up/incited/agitated", "*ochlon*": "crowd/multitude/mob", "*mallon*": "rather/instead/more", "*apolysē*": "should release/set free/let go" } }

  • 3 { "verseID": "Matthew.9.3", "source": "Καὶ, ἰδού, τινὲς τῶν γραμματέων εἶπον ἐν ἑαυτοῖς, Οὗτος βλασφημεῖ.", "text": "And, *idou*, certain of the *grammateōn* *eipon* in *heautois*, This man *blasphēmei*.", "grammar": { "*idou*": "aorist imperative - behold/look", "*grammateōn*": "genitive, masculine, plural - scribes", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves", "*blasphēmei*": "present active indicative, 3rd person singular - blasphemes" }, "variants": { "*idou*": "behold/look/see", "*grammateōn*": "scribes/experts in the law", "*heautois*": "in themselves/to themselves/among themselves", "*blasphēmei*": "blasphemes/speaks impiously/slanders" } }

  • 12 { "verseID": "Mark.12.12", "source": "Καὶ ἐζήτουν αὐτὸν κρατῆσαι, καὶ ἐφοβήθησαν τὸν ὄχλον: ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν: καὶ ἀφέντες αὐτὸν, ἀπῆλθον.", "text": "And they-were-*ezētoun* him *kratēsai*, and they-*ephobēthēsan ton ochlon*: for they-*egnōsan* that *pros* them *tēn parabolēn eipen*: and *aphentes* him, they-*apēlthon*.", "grammar": { "*ezētoun*": "imperfect active indicative, 3rd plural - were seeking", "*kratēsai*": "aorist active infinitive - to seize", "*ephobēthēsan*": "aorist passive indicative, 3rd plural - feared", "*ton ochlon*": "accusative singular masculine article + noun - the crowd", "*gar*": "postpositive conjunction - for", "*egnōsan*": "aorist active indicative, 3rd plural - knew/realized", "*pros*": "preposition + accusative - toward/against", "*tēn parabolēn*": "accusative singular feminine article + noun - the parable", "*eipen*": "aorist active indicative, 3rd singular - spoke", "*aphentes*": "aorist active participle, nominative plural masculine - having left", "*apēlthon*": "aorist active indicative, 3rd plural - departed" }, "variants": { "*ezētoun*": "were seeking/were trying/were wanting", "*kratēsai*": "to seize/to arrest/to take hold of", "*ephobēthēsan*": "feared/were afraid of", "*ochlon*": "crowd/multitude", "*egnōsan*": "knew/understood/realized", "*pros*": "toward/against/concerning", "*parabolēn*": "parable/comparison/analogy", "*eipen*": "spoke/said/told", "*aphentes*": "having left/having abandoned", "*apēlthon*": "departed/went away/left" } }

  • 5 { "verseID": "Luke.23.5", "source": "Οἱ δὲ ἐπίσχυον, λέγοντες, ὅτι Ἀνασείει τὸν λαόν, διδάσκων καθʼ ὅλης τῆς Ἰουδαίας, ἀρξάμενος ἀπὸ τῆς Γαλιλαίας ἕως ὧδε.", "text": "*Hoi de epischuon, legontes, hoti Anaseiei ton laon, didaskōn kath' holēs tēs Ioudaias, arxamenos apo tēs Galilaias heōs hōde*.", "grammar": { "*Hoi de*": "nominative masculine plural article + particle - but they/and they", "*epischuon*": "imperfect active indicative, 3rd person plural - were insisting/were strengthening", "*legontes*": "present active participle, nominative masculine plural - saying", "*hoti*": "conjunction - that", "*Anaseiei*": "present active indicative, 3rd person singular - stirs up/agitates", "*ton laon*": "accusative masculine singular - the people", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*kath'*": "preposition + genitive - throughout", "*holēs*": "genitive feminine singular - all/whole", "*tēs Ioudaias*": "genitive feminine singular - of Judea", "*arxamenos*": "aorist middle participle, nominative masculine singular - having begun", "*apo*": "preposition + genitive - from", "*tēs Galilaias*": "genitive feminine singular - of Galilee", "*heōs*": "conjunction/preposition - until/as far as", "*hōde*": "adverb - here" }, "variants": { "*epischuon*": "were insisting/were strengthening/were pressing", "*Anaseiei*": "stirs up/agitates/incites", "*laon*": "people/nation/population", "*kath'*": "throughout/against/down" } }

  • 2 { "verseID": "Luke.20.2", "source": "Καὶ εἶπον πρὸς αὐτόν, λέγοντες, Εἰπὲ ἡμῖν, ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην;", "text": "And *eipon pros* him, *legontes*, *Eipe* to us, in what *exousia* these things *poieis*? or who *estin* the one *dous* to you the *exousian* this?", "grammar": { "*eipon*": "aorist active, 3rd plural - they said/spoke", "*pros*": "preposition + accusative - to/toward", "*legontes*": "present participle, nominative, plural - saying", "*Eipe*": "aorist imperative, 2nd singular - tell/say", "*exousia*": "dative, feminine, singular - authority/power", "*poieis*": "present active, 2nd singular - you do/are doing", "*estin*": "present active, 3rd singular - is", "*dous*": "aorist participle, nominative, singular - having given", "*exousian*": "accusative, feminine, singular - authority/power" }, "variants": { "*eipon*": "they said/spoke/told", "*pros*": "to/toward/with", "*exousia*": "authority/power/jurisdiction", "*poieis*": "you do/you are doing/you perform", "*dous*": "having given/who gave" } }

  • 46 { "verseID": "John.7.46", "source": "Ἀπεκρίθησαν οἱ ὑπηρέται, Οὐδέποτε οὕτως ἐλάλησεν ἄνθρωπος ὡς οὗτος ὁ ἄνθρωπος.", "text": "*Apekrithēsan* the *hypēretai*, *Oudepote houtōs elalēsen anthrōpos hōs houtos ho anthrōpos*.", "grammar": { "*Apekrithēsan*": "aorist, indicative, passive, 3rd plural - answered/replied", "*hypēretai*": "nominative, masculine, plural - officers/servants", "*Oudepote*": "adverb - never", "*houtōs*": "adverb - thus/in this manner", "*elalēsen*": "aorist, indicative, active, 3rd singular - spoke", "*anthrōpos*": "nominative, masculine, singular - man/person", "*hōs*": "comparative particle - as/like", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this", "*ho anthrōpos*": "nominative, masculine, singular - the man/person" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*hypēretai*": "officers/servants/attendants/officials", "*Oudepote*": "never/at no time", "*houtōs*": "thus/in this manner/in this way", "*elalēsen*": "spoke/talked/said", "*anthrōpos*": "man/person/human being", "*hōs*": "as/like/in the manner of", "*houtos ho anthrōpos*": "this man/this person" } }