Luke 20:36

biblecontext

{ "verseID": "Luke.20.36", "source": "Οὔτε γὰρ ἀποθανεῖν ἔτι δύνανται: ἰσάγγελοι γάρ εἰσιν· καὶ υἱοί εἰσιν τοῦ Θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες.", "text": "Neither *gar apothanein eti dynastai*: *isangeloi gar eisin*; and *huioi eisin* of *Theou*, of the *anastaseōs huioi ontes*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*apothanein*": "aorist active infinitive - to die", "*eti*": "adverb - still/yet/longer", "*dynastai*": "present middle, 3rd plural - they are able", "*isangeloi*": "nominative, masculine, plural - equal to angels", "*gar*": "postpositive conjunction - for/because", "*eisin*": "present active, 3rd plural - they are", "*huioi*": "nominative, masculine, plural - sons", "*Theou*": "genitive, masculine, singular - of God", "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*huioi*": "nominative, masculine, plural - sons", "*ontes*": "present active participle, nominative, plural - being" }, "variants": { "*apothanein eti dynastai*": "they can still die/they are able to die anymore", "*isangeloi*": "equal to angels/like the angels", "*eisin*": "they are/they exist", "*huioi tou Theou*": "sons of God/children of God", "*anastaseōs huioi ontes*": "being sons of the resurrection/being children of the resurrection" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    In fact, they can no longer die, because they are like angels and are children of God, being children of the resurrection.

  • King James Version 1769 (Standard Version)

    Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

  • KJV1611 – Modern English

    Nor can they die anymore: for they are equal to the angels; and are the children of God, being the children of the resurrection.

  • King James Version 1611 (Original)

    Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

  • American Standard Version with Strong's Numbers

    for neither{G3777} can{G1410} they die{G599} any more:{G2089} for{G1063} they are{G1526} equal unto the angels;{G2465} and{G2532} are{G1526} sons{G5207} of God,{G2316} being{G5607} sons{G5207} of the resurrection.{G386}

  • King James Version with Strong's Numbers

    Neither{G3777}{G1063} can{G1410}{(G5736)} they die{G599}{(G5629)} any more{G2089}: for{G1063} they are{G1526}{(G5748)} equal unto the angels{G2465}; and{G2532} are{G1526}{(G5748)} the children{G5207} of God{G2316}, being{G5607}{(G5752)} the children{G5207} of the resurrection{G386}.

  • Tyndale Bible (1526/1534)

    nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion.

  • Coverdale Bible (1535)

    for they can dye nomore. For they are like vnto the angels, and are the children of God, in so moch as they are children of the resurreccion.

  • Geneva Bible (1560)

    For they can die no more, forasmuch as they are equall vnto the Angels, & are the sonnes of God, since they are the children of the resurrection.

  • Bishops' Bible (1568)

    Nor yet can dye any more: For they are equall vnto the angels, and are the sonnes of God, inasmuche as they are chyldren of the resurrection.

  • Authorized King James Version (1611)

    ‹Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.›

  • Webster's Bible (1833)

    For they can't die any more, for they are like the angels, and are children of God, being children of the resurrection.

  • Young's Literal Translation (1862/1898)

    for neither are they able to die any more -- for they are like messengers -- and they are sons of God, being sons of the rising again.

  • American Standard Version (1901)

    for neither can they die any more: for they are equal unto the angels; and are sons of God, being sons of the resurrection.

  • American Standard Version (1901)

    for neither can they die any more: for they are equal unto the angels; and are sons of God, being sons of the resurrection.

  • Bible in Basic English (1941)

    And death has no more power over them, for they are equal to the angels, and are sons of God, being of those who will come back from the dead.

  • World English Bible (2000)

    For they can't die any more, for they are like the angels, and are children of God, being children of the resurrection.

  • NET Bible® (New English Translation)

    In fact, they can no longer die, because they are equal to angels and are sons of God, since they are sons of the resurrection.

Referenced Verses

  • Matt 22:30 : 30 { "verseID": "Matthew.22.30", "source": "Ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν, οὔτε ἐκγαμίζονται, ἀλλʼ ὡς ἄγγελοι τοῦ Θεοῦ ἐν οὐρανῷ εἰσιν.", "text": "For in the *anastasei* neither they *gamousin*, nor are *ekgamizontai*, but as *angeloi* of the *Theou* in *ouranō* they *eisin*.", "grammar": { "*anastasei*": "dative, feminine, singular - resurrection", "*gamousin*": "present active indicative, 3rd person plural - they marry", "*ekgamizontai*": "present passive indicative, 3rd person plural - they are given in marriage", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*Theou*": "genitive, masculine, singular - of God", "*ouranō*": "dative, masculine, singular - heaven/sky", "*eisin*": "present active indicative, 3rd person plural - they are" }, "variants": { "*anastasei*": "resurrection/rising up", "*gamousin*": "they marry/take wives", "*ekgamizontai*": "they are given in marriage/married off", "*angeloi*": "angels/messengers", "*ouranō*": "heaven/sky" } }
  • Rev 21:4 : 4 { "verseID": "Revelation.21.4", "source": "Καὶ ἐξαλείψει ὁ Θεὸς πᾶν δάκρυον ἀπὸ τῶν ὀφθαλμῶν αὐτῶν· καὶ ὁ θάνατος οὐκ ἔσται ἔτι, οὔτε πένθος, οὔτε κραυγὴ, οὔτε πόνος οὐκ ἔσται ἔτι: ὅτι τὰ πρῶτα ἀπῆλθον.", "text": "And *exaleipsei* the *Theos* every *dakryon* from the *ophthalmōn* of-them; and the *thanatos* not will-*estai* yet, neither *penthos*, neither *kraugē*, neither *ponos* not will-*estai* yet: because the *prōta* *apēlthon*.", "grammar": { "*exaleipsei*": "future active indicative, 3rd person singular - will wipe away/remove", "*Theos*": "nominative, masculine, singular - God", "*dakryon*": "accusative, neuter, singular - tear", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*thanatos*": "nominative, masculine, singular - death", "*estai*": "future middle indicative, 3rd person singular - will be", "*penthos*": "nominative, neuter, singular - mourning/grief", "*kraugē*": "nominative, feminine, singular - crying/shouting", "*ponos*": "nominative, masculine, singular - pain/labor", "*prōta*": "nominative, neuter, plural - first things/former things", "*apēlthon*": "aorist active indicative, 3rd person plural - passed away/departed" }, "variants": { "*exaleipsei*": "will wipe away/erase/obliterate", "*dakryon*": "tear/teardrop", "*ophthalmōn*": "eyes/sight", "*thanatos*": "death/mortality", "*penthos*": "mourning/grief/sorrow", "*kraugē*": "crying/shouting/clamor", "*ponos*": "pain/labor/toil/distress", "*prōta*": "first things/former things/previous conditions", "*apēlthon*": "passed away/departed/went away" } }
  • Rev 22:2-5 : 2 { "verseID": "Revelation.22.2", "source": "Ἐν μέσῳ τῆς πλατείας αὐτῆς, καὶ τοῦ ποταμοῦ ἐντεῦθεν καὶ ἐκεῖθεν, ξύλον ζωῆς, ποιοῦν καρποὺς δώδεκα, κατὰ μῆνα ἕκαστον ἀποδιδοῦν τὸν καρπὸν αὐτοῦ: καὶ τὰ φύλλα τοῦ ξύλου εἰς θεραπείαν τῶν ἐθνῶν.", "text": "In *mesō* of the *plateias* of it, and of the *potamou* *enteuthen* and *ekeithen*, *xylon zōēs*, *poioun karpous dōdeka*, according to *mēna hekaston* *apodidoun ton karpon* of it: and the *phylla* of the *xylou* for *therapeian* of the *ethnōn*.", "grammar": { "*mesō*": "dative, neuter, singular - middle/midst", "*plateias*": "genitive, feminine, singular - street/broad way", "*potamou*": "genitive, masculine, singular - river", "*enteuthen*": "adverb - on this side", "*ekeithen*": "adverb - on that side", "*xylon*": "nominative, neuter, singular - tree/wood", "*zōēs*": "genitive, feminine, singular - of life", "*poioun*": "present active participle, nominative, neuter, singular - producing/bearing", "*karpous*": "accusative, masculine, plural - fruits", "*dōdeka*": "numeral - twelve", "*mēna*": "accusative, masculine, singular - month", "*hekaston*": "accusative, masculine, singular - each/every", "*apodidoun*": "present active participle, nominative, neuter, singular - yielding/rendering", "*karpon*": "accusative, masculine, singular - fruit", "*phylla*": "nominative, neuter, plural - leaves", "*xylou*": "genitive, neuter, singular - tree/wood", "*therapeian*": "accusative, feminine, singular - healing/service", "*ethnōn*": "genitive, neuter, plural - nations/gentiles" }, "variants": { "*mesō*": "midst/middle/center", "*plateias*": "street/broad way/plaza", "*xylon zōēs*": "tree of life/wood of life", "*poioun*": "producing/bearing/making", "*apodidoun*": "yielding/rendering/giving back", "*therapeian*": "healing/curing/service/treatment", "*ethnōn*": "nations/gentiles/peoples" } } 3 { "verseID": "Revelation.22.3", "source": "Καὶ πᾶν κατάθεμα οὐκ ἔσται ἔτι: καὶ ὁ θρόνος τοῦ Θεοῦ καὶ τοῦ Ἀρνίου ἐν αὐτῇ ἔσται· καὶ οἱ δοῦλοι αὐτοῦ λατρεύσουσιν αὐτῷ:", "text": "And *pan katathema* not *estai* *eti*: and the *thronos* of the *Theou* and of the *Arniou* in *autē* *estai*; and the *douloi* of him *latreusousin* to him:", "grammar": { "*pan*": "nominative, neuter, singular - all/every", "*katathema*": "nominative, neuter, singular - curse/accursed thing", "*estai*": "future indicative, 3rd singular - will be", "*eti*": "adverb - still/anymore/longer", "*thronos*": "nominative, masculine, singular - throne", "*Theou*": "genitive, masculine, singular - of God", "*Arniou*": "genitive, neuter, singular - of Lamb", "*autē*": "dative, feminine, singular - it/her", "*douloi*": "nominative, masculine, plural - servants/slaves", "*latreusousin*": "future active indicative, 3rd plural - will serve/worship" }, "variants": { "*katathema*": "curse/cursed thing/thing devoted to destruction", "*eti*": "still/any longer/anymore", "*douloi*": "servants/slaves/bondservants", "*latreusousin*": "will serve/worship/render religious service" } } 4 { "verseID": "Revelation.22.4", "source": "Καὶ ὄψονται τὸ πρόσωπον αὐτοῦ· καὶ τὸ ὄνομα αὐτοῦ ἐπὶ τῶν μετώπων αὐτῶν.", "text": "And *opsontai* the *prosōpon* of him; and the *onoma* of him upon the *metōpōn* of them.", "grammar": { "*opsontai*": "future middle indicative, 3rd plural - will see", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*onoma*": "nominative, neuter, singular - name", "*metōpōn*": "genitive, neuter, plural - foreheads" }, "variants": { "*opsontai*": "will see/behold/look upon", "*prosōpon*": "face/countenance/presence", "*metōpōn*": "foreheads/brows" } } 5 { "verseID": "Revelation.22.5", "source": "Καὶ νὺξ οὐκ ἔσται ἐκει· καὶ χρείαν οὐκ ἔχουσιν λύχνου, καὶ φωτὸς ἡλίου· ὅτι Κύριος ὁ Θεὸς φωτίζει αὐτούς: καὶ βασιλεύσουσιν εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And *nyx* not *estai* *ekei*; and *chreian* not *echousin lychnou*, and *phōtos hēliou*; because *Kyrios* the *Theos phōtizei* them: and *basileusousin* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*nyx*": "nominative, feminine, singular - night", "*estai*": "future indicative, 3rd singular - will be", "*ekei*": "adverb - there", "*chreian*": "accusative, feminine, singular - need", "*echousin*": "present active indicative, 3rd plural - have/hold", "*lychnou*": "genitive, masculine, singular - of lamp", "*phōtos*": "genitive, neuter, singular - of light", "*hēliou*": "genitive, masculine, singular - of sun", "*Kyrios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God", "*phōtizei*": "present active indicative, 3rd singular - gives light/illuminates", "*basileusousin*": "future active indicative, 3rd plural - will reign/rule", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*chreian*": "need/necessity/requirement", "*lychnou*": "lamp/light", "*phōtizei*": "gives light/illuminates/enlightens", "*basileusousin*": "will reign/rule/exercise kingship", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/eternity" } }
  • Rev 22:9 : 9 { "verseID": "Revelation.22.9", "source": "Καὶ λέγει μοι, Ὅρα μή: σύνδουλός σού γὰρ εἰμι, καὶ τῶν ἀδελφῶν σου τῶν προφητῶν, καὶ τῶν τηρούντων τοὺς λόγους τοῦ βιβλίου τούτου: τῷ Θεῷ προσκύνησον.", "text": "And *legei* to me, *Hora mē*: *syndoulos sou* for *eimi*, and of the *adelphōn sou* of the *prophētōn*, and of the ones *tērountōn* the *logous* of the *bibliou toutou*: to the *Theō proskynēson*.", "grammar": { "*legei*": "present active indicative, 3rd singular - says", "*Hora*": "present active imperative, 2nd singular - see/look", "*mē*": "negative particle - not", "*syndoulos*": "nominative, masculine, singular - fellow servant", "*sou*": "genitive, singular - of you", "*eimi*": "present indicative, 1st singular - I am", "*adelphōn*": "genitive, masculine, plural - brothers/brethren", "*prophētōn*": "genitive, masculine, plural - prophets", "*tērountōn*": "present active participle, genitive, masculine, plural - keeping", "*logous*": "accusative, masculine, plural - words", "*bibliou*": "genitive, neuter, singular - of book/scroll", "*toutou*": "genitive, neuter, singular - of this", "*Theō*": "dative, masculine, singular - to God", "*proskynēson*": "aorist active imperative, 2nd singular - worship" }, "variants": { "*Hora mē*": "See that you do not/Look, do not", "*syndoulos*": "fellow servant/companion in service", "*adelphōn*": "brothers/brethren/fellow believers", "*tērountōn*": "keeping/observing/guarding", "*proskynēson*": "worship/prostrate yourself before/bow down to" } }
  • Isa 25:8 : 8 { "verseID": "Isaiah.25.8", "source": "בִּלַּ֤ע הַמָּ֙וֶת֙ לָנֶ֔צַח וּמָחָ֨ה אֲדֹנָ֧י יְהוִ֛ה דִּמְעָ֖ה מֵעַ֣ל כָּל־פָּנִ֑ים וְחֶרְפַּ֣ת עַמּ֗וֹ יָסִיר֙ מֵעַ֣ל כָּל־הָאָ֔רֶץ כִּ֥י יְהוָ֖ה דִּבֵּֽר׃", "text": "*billaʿ* the-*māwet* to-*lāneṣaḥ* *ûmāḥāh* *ʾădōnāy* *YHWH* *dimʿāh* from-upon all-*pānîm* *wĕḥerpat* *ʿammô* *yāsîr* from-upon all-the-*ʾāreṣ* *kî* *YHWH* *dibbēr*", "grammar": { "*billaʿ*": "verb, piel perfect, 3rd person masculine singular - he will swallow up", "*māwet*": "noun, masculine singular - death", "*lāneṣaḥ*": "preposition with noun - forever, to victory", "*ûmāḥāh*": "conjunction with verb, qal perfect, 3rd person masculine singular - and he will wipe away", "*ʾădōnāy*": "noun, divine title - Lord, Master", "*YHWH*": "proper noun, divine name", "*dimʿāh*": "noun, feminine singular - tear, weeping", "*pānîm*": "noun, masculine plural - faces", "*wĕḥerpat*": "conjunction with noun, feminine singular construct - and reproach of", "*ʿammô*": "noun, masculine singular with 3rd person masculine singular suffix - his people", "*yāsîr*": "verb, hiphil imperfect, 3rd person masculine singular - he will remove", "*ʾāreṣ*": "noun, feminine singular - earth, land", "*kî*": "conjunction - for, because", "*dibbēr*": "verb, piel perfect, 3rd person masculine singular - he has spoken" }, "variants": { "*billaʿ hammāwet lāneṣaḥ*": "he will swallow up death forever/to victory", "*māḥāh dimʿāh*": "wipe away tears, remove weeping", "*ʾădōnāy YHWH*": "Lord YHWH, Master Yahweh", "*ḥerpat ʿammô*": "reproach of his people, disgrace of his nation", "*yāsîr mēʿal kol-hāʾāreṣ*": "he will remove from all the earth/land" } }
  • Hos 13:14 : 14 { "verseID": "Hosea.13.14", "source": "מִיַּ֤ד שְׁאוֹל֙ אֶפְדֵּ֔ם מִמָּ֖וֶת אֶגְאָלֵ֑ם אֱהִ֨י דְבָרֶיךָ֜ מָ֗וֶת אֱהִ֤י קָֽטָבְךָ֙ שְׁא֔וֹל נֹ֖חַם יִסָּתֵ֥ר מֵעֵינָֽי׃", "text": "From-*yād* *šᵉʾôl* I *pādâ*-them from-*māwet* I *gāʾal*-them I *hāyâ* *dābar*-your *māwet* I *hāyâ* *qeṭeb*-your *šᵉʾôl* *nōḥam* he *sātar* from-*ʿayin*-my", "grammar": { "*yād*": "noun, feminine singular construct - 'hand of'", "*šᵉʾôl*": "noun, masculine singular - 'Sheol/grave/underworld'", "*pādâ*": "Qal imperfect, 1st person singular with 3rd person masculine plural suffix - 'I will ransom them'", "*māwet*": "noun, masculine singular - 'death'", "*gāʾal*": "Qal imperfect, 1st person singular with 3rd person masculine plural suffix - 'I will redeem them'", "*hāyâ*": "Qal imperfect, 1st person singular - 'I will be'", "*dābar*": "noun, masculine plural construct with 2nd person masculine singular suffix - 'your words/plagues'", "*qeṭeb*": "noun, masculine singular construct with 2nd person masculine singular suffix - 'your destruction'", "*nōḥam*": "noun, masculine singular - 'compassion/repentance'", "*sātar*": "Niphal imperfect, 3rd masculine singular - 'will be hidden'", "*ʿayin*": "noun, feminine dual construct with 1st person singular suffix - 'my eyes'" }, "variants": { "*yād*": "hand/power/control", "*šᵉʾôl*": "Sheol/grave/underworld/realm of the dead", "*pādâ*": "ransom/redeem/deliver", "*māwet*": "death/dying", "*gāʾal*": "redeem/act as kinsman-redeemer/deliver", "*hāyâ*": "will be/would be/let me be", "*dābar*": "words/plagues/pestilences", "*qeṭeb*": "destruction/plague/pestilence", "*nōḥam*": "compassion/repentance/regret", "*sātar*": "will be hidden/will be concealed", "*ʿayin*": "eyes/sight" } }
  • Zech 3:7 : 7 { "verseID": "Zechariah.3.7", "source": "כֹּה־אָמַ֞ר יְהוָ֣ה צְבָא֗וֹת אִם־בִּדְרָכַ֤י תֵּלֵךְ֙ וְאִ֣ם אֶת־מִשְׁמַרְתִּ֣י תִשְׁמֹ֔ר וְגַם־אַתָּה֙ תָּדִ֣ין אֶת־בֵּיתִ֔י וְגַ֖ם תִּשְׁמֹ֣ר אֶת־חֲצֵרָ֑י וְנָתַתִּ֤י לְךָ֙ מַהְלְכִ֔ים בֵּ֥ין הָעֹמְדִ֖ים הָאֵֽלֶּה׃", "text": "Thus *kōh*-*ʾāmar* *YHWH* *ṣəḇāʾôt*, If in my *dərāḵay* you *tēlēḵ* and if *ʾet*-my *mišmartî* you *tišmōr*, and also you *tādîn* *ʾet*-my *bêtî*, and also *tišmōr* *ʾet*-my *ḥăṣērāy*; and I will *nātattî* to you *mahləḵîm* between the *ʿōmdîm* the *ʾēlleh*.", "grammar": { "*kōh*": "Adverb - thus/so", "*ʾāmar*": "Qal perfect, 3rd person masculine singular - said", "*YHWH*": "Divine name, tetragrammaton", "*ṣəḇāʾôt*": "Noun, feminine plural construct - of hosts/armies", "*dərāḵay*": "Noun, feminine plural construct with 1st person singular suffix - my ways", "*tēlēḵ*": "Qal imperfect, 2nd person masculine singular - you will walk", "*mišmartî*": "Noun, feminine singular construct with 1st person singular suffix - my charge/duty", "*tišmōr*": "Qal imperfect, 2nd person masculine singular - you will keep", "*tādîn*": "Qal imperfect, 2nd person masculine singular - you will judge", "*bêtî*": "Noun, masculine singular construct with 1st person singular suffix - my house", "*ḥăṣērāy*": "Noun, feminine plural construct with 1st person singular suffix - my courts", "*nātattî*": "Qal perfect, 1st person singular - I will give", "*mahləḵîm*": "Noun, masculine plural - places to walk/access", "*ʿōmdîm*": "Qal active participle, masculine plural with definite article - the ones standing", "*ʾēlleh*": "Demonstrative pronoun, plural with definite article - these" }, "variants": { "*dərāḵay*": "my ways/my paths/my manner", "*tēlēḵ*": "walk/go/follow", "*mišmartî*": "my charge/my duty/my service/my ordinance", "*tišmōr*": "keep/guard/observe", "*tādîn*": "judge/govern/rule", "*bêtî*": "my house/my temple/my household", "*ḥăṣērāy*": "my courts/my courtyards", "*mahləḵîm*": "places to walk/access/movement/right of entry", "*ʿōmdîm*": "ones standing/attendants/those present" } }
  • Mark 12:25 : 25 { "verseID": "Mark.12.25", "source": "Ὅταν γὰρ ἐκ νεκρῶν ἀναστῶσιν, οὔτε γαμοῦσιν, οὔτε γαμίσκονται· ἀλλʼ εἰσὶν ὡς ἄγγελοι οἱ ἐν τοῖς οὐρανοῖς.", "text": "When for from *nekrōn* *anastōsin*, neither *gamousin*, nor *gamiskontai*; but *eisin* as *angeloi* the ones in the *ouranois*.", "grammar": { "*nekrōn*": "genitive, masculine, plural - of dead ones", "*anastōsin*": "aorist active subjunctive, 3rd plural - they may rise up", "*gamousin*": "present active indicative, 3rd plural - they marry", "*gamiskontai*": "present passive indicative, 3rd plural - they are given in marriage", "*eisin*": "present active indicative, 3rd plural - they are", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*ouranois*": "dative, masculine, plural - heavens/skies" }, "variants": { "*nekrōn*": "dead ones/corpses", "*anastōsin*": "they may rise up/be resurrected", "*gamousin*": "they marry/take wives", "*gamiskontai*": "they are given in marriage", "*eisin*": "they are/exist", "*angeloi*": "angels/messengers", "*ouranois*": "heavens/skies" } }
  • Rom 8:17-23 : 17 { "verseID": "Romans.8.17", "source": "Εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι Μὲν Θεοῦ, συγκληρονόμοι δὲ Χριστοῦ· εἴπερ συμπάσχομεν, ἵνα καὶ συνδοξασθῶμεν.", "text": "*Ei de tekna*, also *klēronomoi*; *klēronomoi Men Theou*, *sygklēronomoi de Christou*; *eiper sympaschomen*, *hina* also *syndoxasthōmen*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - and/but", "*tekna*": "nominative neuter plural - children", "*kai*": "conjunction - also/and", "*klēronomoi*": "nominative masculine plural - heirs", "*Men*": "correlative particle paired with *de* - on the one hand", "*Theou*": "genitive masculine singular - of God", "*sygklēronomoi*": "nominative masculine plural - joint heirs", "*de*": "postpositive conjunction - but/and (correlates with *Men*)", "*Christou*": "genitive masculine singular - of Christ", "*eiper*": "conditional conjunction - if indeed/since", "*sympaschomen*": "present active indicative 1st person plural - we suffer with", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*syndoxasthōmen*": "aorist passive subjunctive 1st person plural - we might be glorified with" }, "variants": { "*klēronomoi*": "heirs/inheritors", "*sygklēronomoi*": "joint heirs/co-inheritors", "*eiper*": "if indeed/provided that/since", "*sympaschomen*": "we suffer with/share in suffering", "*syndoxasthōmen*": "we might be glorified with/share in glory" } } 18 { "verseID": "Romans.8.18", "source": "Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.", "text": "*Logizomai gar hoti ouk axia ta pathēmata tou nyn kairou pros tēn mellousan doxan apokalyphthēnai eis hēmas*.", "grammar": { "*Logizomai*": "present middle indicative 1st person singular - I consider/reckon", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*ouk*": "negative particle - not", "*axia*": "nominative neuter plural - worthy", "*ta pathēmata*": "nominative neuter plural - the sufferings", "*tou nyn kairou*": "genitive masculine singular - of the present time", "*pros*": "preposition with accusative - in comparison to", "*tēn mellousan*": "accusative feminine singular present active participle - the about to be", "*doxan*": "accusative feminine singular - glory", "*apokalyphthēnai*": "aorist passive infinitive - to be revealed", "*eis*": "preposition with accusative - to/unto", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*Logizomai*": "I consider/reckon/calculate/count", "*axia*": "worthy/comparable/deserving", "*pathēmata*": "sufferings/afflictions/hardships", "*kairou*": "time/season/opportune moment", "*pros*": "in comparison to/with reference to/toward", "*mellousan*": "about to be/coming/future", "*apokalyphthēnai*": "to be revealed/disclosed/uncovered" } } 19 { "verseID": "Romans.8.19", "source": "Ἡ γὰρ ἀποκαραδοκία τῆς κτίσεως τὴν ἀποκάλυψιν τῶν υἱῶν τοῦ Θεοῦ ἀπεκδέχεται.", "text": "The for *apokaradokia* of the *ktiseōs* the *apokalypsin tōn huiōn tou Theou apekdechetai*.", "grammar": { "*apokaradokia*": "nominative feminine singular - eager expectation", "*ktiseōs*": "genitive feminine singular - creation", "*apokalypsin*": "accusative feminine singular - revelation", "*tōn huiōn*": "genitive masculine plural - of the sons", "*tou Theou*": "genitive masculine singular - of God", "*apekdechetai*": "present middle indicative 3rd person singular - eagerly awaits" }, "variants": { "*apokaradokia*": "eager expectation/anxious longing/watching with outstretched head", "*ktiseōs*": "creation/created order/creature", "*apokalypsin*": "revelation/disclosure/unveiling", "*huiōn*": "sons/children", "*apekdechetai*": "eagerly awaits/waits with expectation/looks forward to" } } 20 { "verseID": "Romans.8.20", "source": "Τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα ἐπʼ ἑλπίδι,", "text": "To the for *mataiotēti* the *ktisis hypetagē*, *ouch hekousa*, *alla dia ton hypotaxanta ep' elpidi*,", "grammar": { "*mataiotēti*": "dative feminine singular - futility", "*ktisis*": "nominative feminine singular - creation", "*hypetagē*": "aorist passive indicative 3rd person singular - was subjected", "*ouch*": "negative particle - not", "*hekousa*": "nominative feminine singular present active participle - willingly", "*alla*": "adversative conjunction - but", "*dia*": "preposition with accusative - because of", "*ton hypotaxanta*": "accusative masculine singular aorist active participle - the one having subjected", "*ep'*": "preposition with dative - upon/in", "*elpidi*": "dative feminine singular - hope" }, "variants": { "*mataiotēti*": "futility/vanity/emptiness/purposelessness", "*hypetagē*": "was subjected/put under control [completed passive action]", "*hekousa*": "willingly/voluntarily", "*hypotaxanta*": "having subjected/brought under control [completed action]", "*elpidi*": "hope/expectation" } } 21 { "verseID": "Romans.8.21", "source": "Ὅτι καὶ αὐτὴ ἡ κτίσις ἐλευθερωθήσεται ἀπὸ τῆς δουλείας τῆς φθορᾶς εἰς τὴν ἐλευθερίαν τῆς δόξης τῶν τέκνων τοῦ Θεοῦ.", "text": "*Hoti* also *autē hē ktisis eleutherōthēsetai apo tēs douleias tēs phthoras eis tēn eleutherian tēs doxēs tōn teknōn tou Theou*.", "grammar": { "*Hoti*": "conjunction - that/because", "*kai*": "conjunction - also/even", "*autē*": "demonstrative pronoun nominative feminine singular - itself", "*hē ktisis*": "nominative feminine singular - the creation", "*eleutherōthēsetai*": "future passive indicative 3rd person singular - will be freed", "*apo*": "preposition with genitive - from", "*tēs douleias*": "genitive feminine singular - of the slavery", "*tēs phthoras*": "genitive feminine singular - of the corruption", "*eis*": "preposition with accusative - into", "*tēn eleutherian*": "accusative feminine singular - the freedom", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tōn teknōn*": "genitive neuter plural - of the children", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*eleutherōthēsetai*": "will be freed/liberated/set free [future passive]", "*douleias*": "slavery/bondage/servitude", "*phthoras*": "corruption/decay/destruction", "*eleutherian*": "freedom/liberty", "*doxēs*": "glory/splendor/honor", "*teknōn*": "children/offspring" } } 22 { "verseID": "Romans.8.22", "source": "Οἴδαμεν γὰρ ὅτι πᾶσα ἡ κτίσις συστενάζει καὶ συνωδίνει ἄχρι τοῦ νῦν.", "text": "*Oidamen gar hoti pasa hē ktisis systenazei kai synōdinei achri tou nyn*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*pasa*": "nominative feminine singular - all/whole", "*hē ktisis*": "nominative feminine singular - the creation", "*systenazei*": "present active indicative 3rd person singular - groans together", "*kai*": "conjunction - and", "*synōdinei*": "present active indicative 3rd person singular - suffers birth pains together", "*achri*": "preposition with genitive - until", "*tou nyn*": "genitive - the present" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*pasa*": "all/whole/entire", "*systenazei*": "groans together/joins in groaning", "*synōdinei*": "suffers birth pains together/travails together", "*achri tou nyn*": "until now/up to the present" } } 23 { "verseID": "Romans.8.23", "source": "Οὐ μόνον δέ, ἀλλὰ καὶ αὐτοὶ, τὴν ἀπαρχὴν τοῦ Πνεύματος ἔχοντες, καὶ ἡμεῖς αὐτοὶ ἐν ἑαυτοῖς στενάζομεν, υἱοθεσίαν ἀπεκδεχόμενοι, τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν.", "text": "*Ou monon de, alla kai autoi, tēn aparchēn tou Pneumatos echontes*, and we ourselves in ourselves *stenazomen, huiothesian apekdechomenoi, tēn apolytrōsin tou sōmatos* of us.", "grammar": { "*Ou*": "negative particle - not", "*monon*": "adverb - only", "*de*": "postpositive conjunction - but/and", "*alla*": "adversative conjunction - but", "*kai*": "conjunction - also/even", "*autoi*": "intensive pronoun nominative masculine plural - ourselves", "*tēn aparchēn*": "accusative feminine singular - the firstfruits", "*tou Pneumatos*": "genitive neuter singular - of the Spirit", "*echontes*": "present active participle nominative masculine plural - having", "*kai*": "conjunction - also/even", "*hēmeis*": "nominative 1st person plural - we", "*autoi*": "intensive pronoun nominative masculine plural - ourselves", "*en*": "preposition with dative - in", "*heautois*": "reflexive pronoun dative masculine plural - ourselves", "*stenazomen*": "present active indicative 1st person plural - we groan", "*huiothesian*": "accusative feminine singular - adoption", "*apekdechomenoi*": "present middle participle nominative masculine plural - eagerly awaiting", "*tēn apolytrōsin*": "accusative feminine singular - the redemption", "*tou sōmatos*": "genitive neuter singular - of the body", "*hēmōn*": "genitive 1st person plural - our" }, "variants": { "*aparchēn*": "firstfruits/first portion/initial gift", "*echontes*": "having/possessing/holding", "*stenazomen*": "we groan/sigh deeply", "*huiothesian*": "adoption/the placing as sons", "*apekdechomenoi*": "eagerly awaiting/expecting/looking forward to", "*apolytrōsin*": "redemption/ransom/release by payment" } }
  • 1 Cor 15:26 : 26 { "verseID": "1 Corinthians.15.26", "source": "Ἔσχατος ἐχθρὸς καταργεῖται ὁ θάνατος.", "text": "*Eschatos echthros katargeitai ho thanatos*", "grammar": { "*Eschatos*": "adjective, nominative, masculine, singular - last", "*echthros*": "adjective used as noun, nominative, masculine, singular - enemy", "*katargeitai*": "present passive indicative, 3rd person singular - is abolished", "*ho thanatos*": "nominative, masculine, singular - death" }, "variants": { "*Eschatos*": "last/final/ultimate", "*echthros*": "enemy/foe/opponent", "*katargeitai*": "is abolished/is destroyed/is rendered powerless", "*thanatos*": "death/mortality" } }
  • 1 Cor 15:42 : 42 { "verseID": "1 Corinthians.15.42", "source": "Οὕτως καὶ ἡ ἀνάστασις τῶν νεκρῶν. Σπείρεται ἐν φθορᾷ· ἐγείρεται ἐν ἀφθαρσίᾳ:", "text": "Thus *kai* the *anastasis* of the *nekrōn*. It is *speiretai* in *phthorā*; it is *egeiretai* in *aphtharsia*:", "grammar": { "*houtōs*": "demonstrative adverb - thus/so", "*kai*": "adverbial - also/even", "*anastasis*": "nominative feminine singular with article - resurrection", "*tōn nekrōn*": "genitive masculine plural with article - of the dead", "*speiretai*": "present passive indicative, 3rd singular - is sown", "*en*": "preposition with dative - in", "*phthorā*": "dative feminine singular - corruption/decay", "*egeiretai*": "present passive indicative, 3rd singular - is raised", "*aphtharsia*": "dative feminine singular - incorruption/immortality" }, "variants": { "*anastasis*": "resurrection/raising up", "*nekrōn*": "dead ones/corpses", "*speiretai*": "is sown/is planted", "*phthorā*": "corruption/decay/perishability", "*egeiretai*": "is raised/is resurrected", "*aphtharsia*": "incorruption/immortality/imperishability" } }
  • 1 Cor 15:49 : 49 { "verseID": "1 Corinthians.15.49", "source": "Καὶ καθὼς ἐφορέσαμεν τὴν εἰκόνα τοῦ χοϊκοῦ, φορέσομεν καὶ τὴν εἰκόνα τοῦ ἐπουρανίου.", "text": "And *kathōs* we *ephoresamen* the *eikona* of the *choikou*, we shall *phoresomen kai* the *eikona* of the *epouraniou*.", "grammar": { "*kai*": "conjunction - and", "*kathōs*": "comparative conjunction - just as/as", "*ephoresamen*": "aorist active indicative, 1st plural - we bore/wore", "*eikona*": "accusative feminine singular with article - image", "*choikou*": "genitive masculine singular with article - of the one made of dust", "*phoresomen*": "future active indicative, 1st plural - we shall bear/wear", "*kai*": "adverbial - also", "*epouraniou*": "genitive masculine singular with article - of the heavenly one" }, "variants": { "*kathōs*": "just as/as/according as", "*ephoresamen*": "bore/wore/carried", "*eikona*": "image/likeness", "*choikou*": "of the earthly one/of the one made of dust", "*phoresomen*": "shall bear/shall wear/shall carry", "*epouraniou*": "of the heavenly one/of the celestial one" } }
  • 1 Cor 15:52-54 : 52 { "verseID": "1 Corinthians.15.52", "source": "Ἐν ἀτόμῳ, ἐν ῥιπῇ ὀφθαλμοῦ, ἐν τῇ ἐσχάτῃ σάλπιγγι: σαλπίσει γάρ, καὶ οἱ νεκροὶ ἐγερθήσονται ἄφθαρτοι, καὶ ἡμεῖς ἀλλαγησόμεθα.", "text": "In *atomō*, in *rhipē ophthalmou*, in the last *salpingi*: for it shall *salpisei*, and the *nekroi* shall be *egerthēsontai aphthartoi*, and we shall be *allagēsometha*.", "grammar": { "*en*": "preposition with dative - in", "*atomō*": "dative masculine singular - moment/instant", "*rhipē*": "dative feminine singular - twinkling/blinking", "*ophthalmou*": "genitive masculine singular - of eye", "*eschatē*": "dative feminine singular with article - last", "*salpingi*": "dative feminine singular - trumpet", "*salpisei*": "future active indicative, 3rd singular - it will sound", "*gar*": "postpositive conjunction - for", "*nekroi*": "nominative masculine plural with article - dead [ones]", "*egerthēsontai*": "future passive indicative, 3rd plural - will be raised", "*aphthartoi*": "nominative masculine plural - incorruptible", "*kai*": "conjunction - and", "*hēmeis*": "personal pronoun, nominative plural - we", "*allagēsometha*": "future passive indicative, 1st plural - we will be changed" }, "variants": { "*atomō*": "moment/instant/indivisible [time]", "*rhipē ophthalmou*": "twinkling of an eye/blinking of an eye", "*eschatē salpingi*": "last trumpet/final trumpet", "*salpisei*": "will sound/will trumpet/will blast", "*nekroi*": "dead ones/corpses", "*egerthēsontai*": "will be raised/will be resurrected", "*aphthartoi*": "incorruptible/imperishable/immortal", "*allagēsometha*": "will be changed/will be transformed" } } 53 { "verseID": "1 Corinthians.15.53", "source": "Δεῖ γὰρ τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν, καὶ τὸ θνητὸν τοῦτο ἐνδύσασθαι ἀθανασίαν.", "text": "It is necessary *gar* the *phtharton* this to *endysasthai aphtharsian*, and the *thnēton* this to *endysasthai athanasian*.", "grammar": { "*dei*": "impersonal verb, present active indicative - it is necessary", "*gar*": "postpositive conjunction - for", "*phtharton*": "accusative neuter singular with article - corruptible", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*endysasthai*": "aorist middle infinitive - to put on", "*aphtharsian*": "accusative feminine singular - incorruption", "*kai*": "conjunction - and", "*thnēton*": "accusative neuter singular with article - mortal", "*athanasian*": "accusative feminine singular - immortality" }, "variants": { "*dei*": "it is necessary/must/ought", "*phtharton*": "corruptible/perishable [thing]", "*endysasthai*": "to put on/to clothe itself with", "*aphtharsian*": "incorruption/imperishability", "*thnēton*": "mortal/subject to death [thing]", "*athanasian*": "immortality/deathlessness" } } 54 { "verseID": "1 Corinthians.15.54", "source": "Ὅταν δὲ τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν, καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν, τότε γενήσεται ὁ λόγος ὁ γεγραμμένος, Κατεπόθη ὁ θάνατος εἰς νῖκος.", "text": "*Hotan* *de* the *phtharton* this *endysētai* *aphtharsian*, and the *thnēton* this *endysētai* *athanasian*, *tote* *genēsetai* the *logos* the *gegrammenos*, *Katepothē* the *thanatos* into *nikos*.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*de*": "postpositive particle - but/and/now", "*phtharton*": "neuter nominative singular adjective - corruptible/perishable", "*endysētai*": "aorist subjunctive middle 3rd singular - shall put on/clothe itself with", "*aphtharsian*": "feminine accusative singular noun - incorruption/immortality", "*thnēton*": "neuter nominative singular adjective - mortal", "*athanasian*": "feminine accusative singular noun - immortality", "*tote*": "temporal adverb - then/at that time", "*genēsetai*": "future indicative middle 3rd singular - will become/come to pass", "*logos*": "masculine nominative singular noun - word/saying", "*gegrammenos*": "perfect passive participle, masculine nominative singular - having been written", "*Katepothē*": "aorist passive indicative 3rd singular - was swallowed up", "*thanatos*": "masculine nominative singular noun - death", "*nikos*": "neuter accusative singular noun - victory" }, "variants": { "*phtharton*": "corruptible/perishable/subject to decay", "*endysētai*": "put on/clothe itself with/be clothed with", "*aphtharsian*": "incorruption/immortality/imperishability", "*thnēton*": "mortal/subject to death", "*athanasian*": "immortality/deathlessness", "*logos*": "word/saying/message", "*Katepothē*": "was swallowed up/consumed/devoured", "*thanatos*": "death/mortality", "*nikos*": "victory/conquest" } }
  • Phil 3:21 : 21 { "verseID": "Philippians.3.21", "source": "Ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν, εἰς τὸ γενέσθαι αὐτὸ σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ, κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι ἑαὐτῷ τὰ πάντα.", "text": "Who *metaschēmatisei* the *sōma* of the *tapeinōseōs* of us, for the *genesthai* it *symmorphon* to the *sōmati* of the *doxēs* of him, according to the *energeian* of the *dynasthai* him also *hypotaxai* to himself *ta panta*.", "grammar": { "*metaschēmatisei*": "indicative, future, active, 3rd person singular - he will transform", "*sōma*": "accusative, neuter, singular - body", "*tapeinōseōs*": "genitive, feminine, singular - humiliation/lowliness", "*genesthai*": "infinitive, aorist, middle - to become", "*symmorphon*": "accusative, neuter, singular, adjective - conformed", "*sōmati*": "dative, neuter, singular - body", "*doxēs*": "genitive, feminine, singular - glory", "*energeian*": "accusative, feminine, singular - working/operation", "*dynasthai*": "infinitive, present, middle/passive - to be able", "*hypotaxai*": "infinitive, aorist, active - to subject/subdue", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*metaschēmatisei*": "will transform/change/fashion anew", "*sōma*": "body/physical form", "*tapeinōseōs*": "humiliation/lowliness/humble state", "*symmorphon*": "conformed/sharing the form/like", "*energeian*": "working/operation/power in action", "*hypotaxai*": "subject/subdue/bring under control" } }
  • 1 Thess 4:13-17 : 13 { "verseID": "1 Thessalonians.4.13", "source": "Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, περὶ τῶν κεκοιμημένων, ἵνα μὴ λυπῆσθε, καθὼς καὶ οἱ λοιποὶ οἱ μὴ ἔχοντες ἐλπίδα.", "text": "Not I *thelō* but you to *agnoein*, *adelphoi*, concerning the ones having *kekoimēmenōn*, that not you may *lypēsthe*, just as also the *loipoi* the ones not *echontes* *elpida*.", "grammar": { "*thelō*": "present, indicative, active, 1st person, singular - I want/wish", "*agnoein*": "present, infinitive, active - to be ignorant/not know", "*adelphoi*": "vocative, masculine, plural - brothers (direct address)", "*kekoimēmenōn*": "perfect, participle, middle/passive, genitive, masculine, plural - having fallen asleep/died", "*lypēsthe*": "present, subjunctive, passive, 2nd person, plural - you may be grieved/sorrowful", "*loipoi*": "nominative, masculine, plural - rest/others/remaining ones", "*echontes*": "present, participle, active, nominative, masculine, plural - having/possessing", "*elpida*": "accusative, feminine, singular - hope (direct object)" }, "variants": { "*thelō*": "want/wish/desire/will", "*agnoein*": "be ignorant/not know/misunderstand", "*adelphoi*": "brothers/siblings/fellow believers", "*kekoimēmenōn*": "having fallen asleep/died/passed away", "*lypēsthe*": "be grieved/sorrowful/distressed", "*loipoi*": "rest/others/remaining ones", "*elpida*": "hope/expectation/confidence" } } 14 { "verseID": "1 Thessalonians.4.14", "source": "Εἰ γὰρ πιστεύομεν ὅτι Ἰησοῦς ἀπέθανεν καὶ ἀνέστη, οὕτως καὶ ὁ Θεὸς τοὺς κοιμηθέντας διὰ τοῦ Ἰησοῦ ἄξει σὺν αὐτῷ.", "text": "If for we *pisteuomen* that *Iēsous* *apethanen* and *anestē*, thus also the *Theos* the ones having *koimēthentas* through the *Iēsou* will *axei* with him.", "grammar": { "*pisteuomen*": "present, indicative, active, 1st person, plural - we believe", "*Iēsous*": "nominative, masculine, singular - Jesus (subject)", "*apethanen*": "aorist, indicative, active, 3rd person, singular - he died", "*anestē*": "aorist, indicative, active, 3rd person, singular - he rose", "*Theos*": "nominative, masculine, singular - God (subject)", "*koimēthentas*": "aorist, participle, passive, accusative, masculine, plural - having fallen asleep/died", "*Iēsou*": "genitive, masculine, singular - Jesus's (possessive)", "*axei*": "future, indicative, active, 3rd person, singular - he will bring/lead" }, "variants": { "*pisteuomen*": "believe/trust/have faith", "*apethanen*": "died/perished", "*anestē*": "rose/stood up/got up", "*koimēthentas*": "having fallen asleep/died/passed away", "*axei*": "will bring/lead/carry" } } 15 { "verseID": "1 Thessalonians.4.15", "source": "Τοῦτο γὰρ ὑμῖν λέγομεν ἐν λόγῳ Κυρίου, ὅτι ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι εἰς τὴν παρουσίαν τοῦ Κυρίου οὐ μὴ φθάσωμεν τοὺς κοιμηθέντας.", "text": "This for to you we *legomen* in *logō* of *Kyriou*, that we the ones *zōntes* the ones *perileipomenoi* unto the *parousian* of the *Kyriou* not not we may *phthasōmen* the ones having *koimēthentas*.", "grammar": { "*legomen*": "present, indicative, active, 1st person, plural - we say/tell", "*logō*": "dative, masculine, singular - word/statement (locative)", "*Kyriou*": "genitive, masculine, singular - Lord's (possessive)", "*zōntes*": "present, participle, active, nominative, masculine, plural - living", "*perileipomenoi*": "present, participle, passive, nominative, masculine, plural - remaining/left behind", "*parousian*": "accusative, feminine, singular - coming/presence/arrival", "*Kyriou*": "genitive, masculine, singular - Lord's (possessive)", "*phthasōmen*": "aorist, subjunctive, active, 1st person, plural - we may precede/come before", "*koimēthentas*": "aorist, participle, passive, accusative, masculine, plural - having fallen asleep/died" }, "variants": { "*legomen*": "say/tell/speak", "*logō*": "word/statement/message/declaration", "*zōntes*": "living/alive", "*perileipomenoi*": "remaining/left behind/surviving", "*parousian*": "coming/presence/arrival/advent", "*phthasōmen*": "precede/come before/anticipate", "*koimēthentas*": "having fallen asleep/died/passed away" } } 16 { "verseID": "1 Thessalonians.4.16", "source": "Ὅτι αὐτὸς ὁ Κύριος ἐν κελεύσματι, ἐν φωνῇ ἀρχαγγέλου, καὶ ἐν σάλπιγγι Θεοῦ: καταβήσεται ἀπʼ οὐρανοῦ καὶ οἱ νεκροὶ ἐν Χριστῷ ἀναστήσονται πρῶτον:", "text": "Because *autos* the *Kyrios* in *keleusmati*, in *phōnē* of *archangelou*, and in *salpingi* of *Theou*: will *katabēsetai* from *ouranou* and the *nekroi* in *Christō* will *anastēsontai* *prōton*:", "grammar": { "*autos*": "nominative, masculine, singular - himself (emphatic)", "*Kyrios*": "nominative, masculine, singular - Lord (subject)", "*keleusmati*": "dative, neuter, singular - command/shout/signal (locative)", "*phōnē*": "dative, feminine, singular - voice/sound (locative)", "*archangelou*": "genitive, masculine, singular - archangel's (possessive)", "*salpingi*": "dative, feminine, singular - trumpet (locative)", "*Theou*": "genitive, masculine, singular - God's (possessive)", "*katabēsetai*": "future, indicative, middle, 3rd person, singular - he will descend", "*ouranou*": "genitive, masculine, singular - heaven (source)", "*nekroi*": "nominative, masculine, plural - dead ones (subject)", "*Christō*": "dative, masculine, singular - Christ (locative)", "*anastēsontai*": "future, indicative, middle, 3rd person, plural - they will rise", "*prōton*": "adverb - first/firstly" }, "variants": { "*autos*": "himself/he/the same", "*keleusmati*": "command/shout/signal/cry", "*phōnē*": "voice/sound/tone", "*salpingi*": "trumpet/horn", "*katabēsetai*": "will descend/come down", "*ouranou*": "heaven/sky", "*nekroi*": "dead ones/corpses", "*anastēsontai*": "will rise/stand up/be raised" } } 17 { "verseID": "1 Thessalonians.4.17", "source": "Ἔπειτα ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι ἅμα σὺν αὐτοῖς ἁρπαγησόμεθα ἐν νεφέλαις, εἰς ἀπάντησιν τοῦ Κυρίου εἰς ἀέρα: καὶ οὕτως πάντοτε σὺν Κυρίῳ ἐσόμεθα.", "text": "Then we the ones *zōntes* the ones *perileipomenoi* *hama* with them will be *harpagēsometha* in *nephelais*, for *apantēsin* of the *Kyriou* in *aera*: and thus *pantote* with *Kyriō* we will *esometha*.", "grammar": { "*zōntes*": "present, participle, active, nominative, masculine, plural - living", "*perileipomenoi*": "present, participle, passive, nominative, masculine, plural - remaining/left behind", "*hama*": "adverb - together/at the same time", "*harpagēsometha*": "future, indicative, passive, 1st person, plural - we will be caught up/snatched away", "*nephelais*": "dative, feminine, plural - clouds (locative)", "*apantēsin*": "accusative, feminine, singular - meeting (purpose)", "*Kyriou*": "genitive, masculine, singular - Lord's (possessive)", "*aera*": "accusative, masculine, singular - air (location)", "*pantote*": "adverb - always/at all times", "*Kyriō*": "dative, masculine, singular - Lord (association)", "*esometha*": "future, indicative, middle, 1st person, plural - we will be" }, "variants": { "*zōntes*": "living/alive", "*perileipomenoi*": "remaining/left behind/surviving", "*hama*": "together/at the same time/simultaneously", "*harpagēsometha*": "will be caught up/snatched away/seized", "*nephelais*": "clouds/cloud masses", "*apantēsin*": "meeting/encounter", "*aera*": "air/atmosphere", "*pantote*": "always/at all times/ever", "*esometha*": "will be/shall be/will exist" } }
  • 1 John 3:1-2 : 1 { "verseID": "1 John.3.1", "source": "¶Ἴδετε, ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ Πατὴρ, ἵνα τέκνα Θεοῦ κληθῶμεν: διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ἡμᾶς, ὅτι οὐκ ἔγνω αὐτόν.", "text": "*Idete*, what manner of *agapēn* has *dedōken* to us the *Patēr*, that *tekna Theou* we should be *klēthōmen*: for this reason the *kosmos* not *ginōskei* us, because not *egnō* him.", "grammar": { "*Idete*": "aorist imperative, 2nd plural - see/behold/look", "*agapēn*": "accusative, feminine, singular - love", "*dedōken*": "perfect active, 3rd singular - has given", "*Patēr*": "nominative, masculine, singular - Father", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*klēthōmen*": "aorist passive subjunctive, 1st plural - we might be called", "*kosmos*": "nominative, masculine, singular - world", "*ginōskei*": "present active, 3rd singular - knows", "*egnō*": "aorist active, 3rd singular - knew/has known" }, "variants": { "*Idete*": "behold/see/look/consider", "*agapēn*": "love/charity", "*Patēr*": "Father/parent", "*tekna*": "children/offspring", "*klēthōmen*": "be called/named/designated", "*kosmos*": "world/universe/order/arrangement", "*ginōskei*": "knows/recognizes/understands", "*egnō*": "knew/understood/recognized" } } 2 { "verseID": "1 John.3.2", "source": "Ἀγαπητοί, νῦν τέκνα Θεοῦ ἐσμεν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα: οἴδαμεν δὲ ὅτι, ἐὰν φανερωθῇ, ὅμοιοι αὐτῷ ἐσόμεθα· ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.", "text": "*Agapētoi*, now *tekna Theou esmen*, and not yet *ephanerōthē* what we *esometha*: we *oidamen* *de* that, if he *phanerōthē*, *homoioi* to him we *esometha*; because we *opsometha* him *kathōs estin*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present active, 1st plural - we are", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested/revealed", "*esometha*": "future middle, 1st plural - we will be", "*oidamen*": "perfect active, 1st plural - we know", "*de*": "postpositive conjunction - but/and", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be manifested/revealed", "*homoioi*": "nominative, masculine, plural - like/similar", "*opsometha*": "future middle, 1st plural - we will see", "*kathōs*": "adverb - just as/according as", "*estin*": "present active, 3rd singular - he is" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*tekna*": "children/offspring", "*ephanerōthē*": "was revealed/manifested/shown", "*oidamen*": "we know/understand (with certainty)", "*phanerōthē*": "might appear/be revealed/be manifested", "*homoioi*": "like/similar/resembling", "*opsometha*": "we shall see/perceive/behold", "*kathōs*": "just as/according as/even as" } }
  • Rev 5:6-9 : 6 { "verseID": "Revelation.5.6", "source": "Καὶ εἶδον, καὶ, ἰδού, ἐν μέσῳ τοῦ θρόνου καὶ τῶν τεσσάρων ζώων, καὶ ἐν μέσῳ τῶν πρεσβυτέρων, Ἀρνίον ἑστηκὸς ὡς ἐσφαγμένον, ἔχον κέρατα ἑπτὰ καὶ ὀφθαλμοὺς ἑπτά, οἵ εἰσιν τὰ ἑπτὰ Πνεύματα τοῦ Θεοῦ ἀπεσταλμένα εἰς πᾶσαν τὴν γῆν.", "text": "And I *eidon*, and, *idou*, in *mesō* of the *thronou* and of the four *zōōn*, and in *mesō* of the *presbyterōn*, *Arnion* *hestēkos* as having been *esphagmenon*, *echon* *kerata* seven and *ophthalmous* seven, which *eisin* the seven *Pneumata* of *Theou* *apestalmena* into all the *gēn*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - saw/perceived", "*idou*": "aorist middle imperative, 2nd person singular - behold/see/look", "*mesō*": "dative, neuter, singular - middle/midst", "*thronou*": "genitive, masculine, singular - throne", "*zōōn*": "genitive, neuter, plural - living creatures/beings", "*presbyterōn*": "genitive, masculine, plural - elders", "*Arnion*": "nominative, neuter, singular - Lamb", "*hestēkos*": "perfect active participle, nominative, neuter, singular - standing/having stood", "*esphagmenon*": "perfect passive participle, nominative, neuter, singular - having been slain/slaughtered", "*echon*": "present active participle, nominative, neuter, singular - having/possessing", "*kerata*": "accusative, neuter, plural - horns", "*ophthalmous*": "accusative, masculine, plural - eyes", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*Pneumata*": "nominative, neuter, plural - Spirits", "*Theou*": "genitive, masculine, singular - God", "*apestalmena*": "perfect passive participle, nominative, neuter, plural - having been sent out", "*gēn*": "accusative, feminine, singular - earth/land" }, "variants": { "*Arnion*": "Lamb [diminutive form - little lamb]", "*esphagmenon*": "slain/slaughtered/sacrificed", "*kerata*": "horns [symbols of power]", "*ophthalmous*": "eyes [symbols of perception/knowledge]", "*Pneumata*": "Spirits/winds/breaths", "*apestalmena*": "sent out/dispatched/commissioned" } } 7 { "verseID": "Revelation.5.7", "source": "Καὶ ἦλθεν καὶ εἴληφεν τὸ βιβλίον ἐκ τῆς δεξιᾶς τοῦ καθημένου ἐπὶ τοῦ θρόνου.", "text": "And he *ēlthen* and *eilēphen* the *biblion* from the *dexias* of the one *kathēmenou* upon the *thronou*.", "grammar": { "*ēlthen*": "aorist active indicative, 3rd person singular - came/went [point action]", "*eilēphen*": "perfect active indicative, 3rd person singular - has taken/received [completed action with continuing results]", "*biblion*": "accusative, neuter, singular - scroll/book", "*dexias*": "genitive, feminine, singular - right hand", "*kathēmenou*": "present middle participle, genitive, masculine, singular - seated/sitting one", "*thronou*": "genitive, masculine, singular - throne" }, "variants": { "*eilēphen*": "has taken/has received/has accepted", "*kathēmenou*": "seated one/one sitting/enthroned one" } } 8 { "verseID": "Revelation.5.8", "source": "Καὶ ὅτε ἔλαβεν τὸ βιβλίον, τὰ τέσσαρα ζῶα καὶ εἴκοσι τέσσαρες πρεσβύτεροι ἔπεσον ἐνώπιον τοῦ Ἀρνίου, ἔχοντες ἕκαστος κιθάρας, καὶ φιάλας χρυσᾶς γεμούσας θυμιαμάτων, αἵ εἰσιν αἱ προσευχαὶ τῶν ἁγίων.", "text": "And when he *elaben* the *biblion*, the four *zōa* and twenty-four *presbyteroi* *epeson* before the *Arniou*, *echontes* each one *kitharas*, and *phialas* *chrysas* *gemousas* of *thymiamatōn*, which *eisin* the *proseuchai* of the *hagiōn*.", "grammar": { "*elaben*": "aorist active indicative, 3rd person singular - took/received [point action]", "*biblion*": "accusative, neuter, singular - scroll/book", "*zōa*": "nominative, neuter, plural - living creatures/beings", "*presbyteroi*": "nominative, masculine, plural - elders", "*epeson*": "aorist active indicative, 3rd person plural - fell [point action]", "*Arniou*": "genitive, neuter, singular - Lamb", "*echontes*": "present active participle, nominative, masculine, plural - having/holding", "*kitharas*": "accusative, feminine, plural - harps/lyres", "*phialas*": "accusative, feminine, plural - bowls/vials", "*chrysas*": "accusative, feminine, plural - golden", "*gemousas*": "present active participle, accusative, feminine, plural - being full of/filled with", "*thymiamatōn*": "genitive, neuter, plural - incense/fragrant substances", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*proseuchai*": "nominative, feminine, plural - prayers", "*hagiōn*": "genitive, masculine, plural - holy ones/saints" }, "variants": { "*zōa*": "living creatures/living beings/living ones", "*epeson*": "fell/fell down/prostrated themselves", "*kitharas*": "harps/lyres/stringed instruments", "*phialas*": "bowls/vials/shallow containers", "*thymiamatōn*": "incense/fragrant substances/aromatic offerings", "*hagiōn*": "holy ones/saints/consecrated ones" } } 9 { "verseID": "Revelation.5.9", "source": "Καὶ ᾄδουσιν ᾠδὴν καινὴν, λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ: ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς, καὶ γλώσσης, καὶ λαοῦ, καὶ ἔθνους·", "text": "And they *adousin* *ōdēn* *kainēn*, *legontes*, *Axios* *ei* to *labein* the *biblion*, and to *anoixai* the *sphragidas* of it: because you were *esphagēs*, and *ēgorasas* to *Theō* us with your *haimati* from every *phylēs*, and *glōssēs*, and *laou*, and *ethnous*;", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*kainēn*": "accusative, feminine, singular - new/fresh", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Axios*": "nominative, masculine, singular - worthy/deserving", "*ei*": "present active indicative, 2nd person singular - you are", "*labein*": "aorist active infinitive - to take/receive", "*biblion*": "accusative, neuter, singular - scroll/book", "*anoixai*": "aorist active infinitive - to open", "*sphragidas*": "accusative, feminine, plural - seals", "*esphagēs*": "aorist passive indicative, 2nd person singular - you were slain/slaughtered", "*ēgorasas*": "aorist active indicative, 2nd person singular - you purchased/bought/redeemed", "*Theō*": "dative, masculine, singular - for God/to God", "*haimati*": "dative, neuter, singular - blood", "*phylēs*": "genitive, feminine, singular - tribe/clan", "*glōssēs*": "genitive, feminine, singular - tongue/language", "*laou*": "genitive, masculine, singular - people/population", "*ethnous*": "genitive, neuter, singular - nation/ethnic group" }, "variants": { "*kainēn*": "new/fresh/unprecedented", "*esphagēs*": "slain/slaughtered/sacrificed", "*ēgorasas*": "purchased/bought/redeemed", "*haimati*": "blood [metaphor for life/death/sacrifice]", "*phylēs*": "tribe/clan/family group", "*ethnous*": "nation/people group/ethnic group" } } 10 { "verseID": "Revelation.5.10", "source": "Καὶ ἐποίησας ἡμᾶς τῷ Θεῷ ἡμῶν βασιλεῖς καὶ ἱερεῖς: καὶ βασιλεύσομεν ἐπὶ τῆς γῆς.", "text": "And you *epoiēsas* us to *Theō* our *basileis* and *hiereis*: and we shall *basileusomen* upon the *gēs*.", "grammar": { "*epoiēsas*": "aorist active indicative, 2nd person singular - you made/created", "*Theō*": "dative, masculine, singular - for God/to God", "*basileis*": "accusative, masculine, plural - kings/rulers", "*hiereis*": "accusative, masculine, plural - priests", "*basileusomen*": "future active indicative, 1st person plural - we will reign/rule", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*epoiēsas*": "made/created/appointed/constituted", "*basileis*": "kings/rulers/monarchs", "*hiereis*": "priests/those who perform sacred duties", "*basileusomen*": "we will reign/we will rule/we will exercise kingship" } } 11 { "verseID": "Revelation.5.11", "source": "Καὶ εἶδον, καὶ ἤκουσα φωνὴν ἀγγέλων πολλῶν κύκλῳ τοῦ θρόνου καὶ τῶν ζώων καὶ τῶν πρεσβυτέρων: καὶ ἦν ὁ ἀριθμὸς αὐτῶν μυριάδες μυριάδων, καὶ χιλιάδες χιλιάδων·", "text": "And I *eidon*, and I *ēkousa* *phōnēn* of *angelōn* many *kyklō* of the *thronou* and of the *zōōn* and of the *presbyterōn*: and was the *arithmos* of them *myriades* of *myriadōn*, and *chiliades* of *chiliadōn*;", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - saw/perceived", "*ēkousa*": "aorist active indicative, 1st person singular - heard/listened to", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*kyklō*": "dative, masculine, singular (used adverbially) - around/surrounding", "*thronou*": "genitive, masculine, singular - throne", "*zōōn*": "genitive, neuter, plural - living creatures/beings", "*presbyterōn*": "genitive, masculine, plural - elders", "*arithmos*": "nominative, masculine, singular - number", "*myriades*": "nominative, feminine, plural - tens of thousands/myriads", "*myriadōn*": "genitive, feminine, plural - of tens of thousands/of myriads", "*chiliades*": "nominative, feminine, plural - thousands", "*chiliadōn*": "genitive, feminine, plural - of thousands" }, "variants": { "*phōnēn*": "voice/sound/utterance", "*angelōn*": "angels/messengers/envoys", "*arithmos*": "number/quantity/sum", "*myriades myriadōn*": "tens of thousands of tens of thousands/innumerable multitude", "*chiliades chiliadōn*": "thousands of thousands/innumerable multitude" } } 12 { "verseID": "Revelation.5.12", "source": "Λέγοντες φωνῇ μεγάλῃ, Ἄξιόν ἐστιν τὸ Ἀρνίον τὸ ἐσφαγμένον λαβεῖν τὴν δύναμιν, καὶ πλοῦτον, καὶ σοφίαν, καὶ ἰσχὺν, καὶ τιμὴν, καὶ δόξαν, καὶ εὐλογίαν.", "text": "*Legontes* with *phōnē* *megalē*, *Axion* *estin* the *Arnion* the *esphagmenon* to *labein* the *dynamin*, and *plouton*, and *sophian*, and *ischyn*, and *timēn*, and *doxan*, and *eulogian*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - loud/great", "*Axion*": "nominative, neuter, singular - worthy/deserving", "*estin*": "present active indicative, 3rd person singular - is", "*Arnion*": "nominative, neuter, singular - Lamb", "*esphagmenon*": "perfect passive participle, nominative, neuter, singular - having been slain/slaughtered", "*labein*": "aorist active infinitive - to receive/take", "*dynamin*": "accusative, feminine, singular - power/might", "*plouton*": "accusative, masculine, singular - wealth/riches", "*sophian*": "accusative, feminine, singular - wisdom", "*ischyn*": "accusative, feminine, singular - strength/might", "*timēn*": "accusative, feminine, singular - honor/value", "*doxan*": "accusative, feminine, singular - glory/splendor", "*eulogian*": "accusative, feminine, singular - blessing/praise" }, "variants": { "*dynamin*": "power/might/ability", "*plouton*": "wealth/riches/abundance", "*sophian*": "wisdom/insight/understanding", "*ischyn*": "strength/might/force", "*timēn*": "honor/value/respect", "*doxan*": "glory/splendor/radiance", "*eulogian*": "blessing/praise/adoration" } } 13 { "verseID": "Revelation.5.13", "source": "Καὶ πᾶν κτίσμα ὃ ἐστιν ἐν τῷ οὐρανῷ, καὶ ἐπὶ τῆς γῆς, καὶ ὑποκάτω τῆς γῆς, καὶ ἐπὶ τῆς θαλάσσης ἅ ἐστιν, καὶ τὰ ἐν αὐτοῖς πάντα, ἤκουσα λέγοντας, Τῷ καθημένῳ ἐπὶ τοῦ θρόνοῦ, καὶ τῷ Ἀρνίῳ ἡ εὐλογία, καὶ ἡ τιμὴ, καὶ ἡ δόξα, καὶ τὸ κράτος, εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And every *ktisma* which *estin* in the *ouranō*, and upon the *gēs*, and *hypokatō* the *gēs*, and upon the *thalassēs* which *estin*, and the things in them all, I *ēkousa* them *legontas*, To the one *kathēmenō* upon the *thronou*, and to the *Arniō* the *eulogia*, and the *timē*, and the *doxa*, and the *kratos*, into the *aiōnas* of the *aiōnōn*.", "grammar": { "*ktisma*": "nominative, neuter, singular - created thing/creature", "*estin*": "present active indicative, 3rd person singular - is/exists", "*ouranō*": "dative, masculine, singular - heaven/sky", "*gēs*": "genitive, feminine, singular - earth/land", "*hypokatō*": "preposition with genitive - underneath/beneath", "*thalassēs*": "genitive, feminine, singular - sea", "*ēkousa*": "aorist active indicative, 1st person singular - heard/listened to", "*legontas*": "present active participle, accusative, masculine, plural - saying", "*kathēmenō*": "present middle participle, dative, masculine, singular - to the one sitting/seated", "*thronou*": "genitive, masculine, singular - throne", "*Arniō*": "dative, neuter, singular - to the Lamb", "*eulogia*": "nominative, feminine, singular - blessing/praise", "*timē*": "nominative, feminine, singular - honor/value", "*doxa*": "nominative, feminine, singular - glory/splendor", "*kratos*": "nominative, neuter, singular - dominion/power", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*ktisma*": "created thing/creature/creation", "*hypokatō*": "underneath/beneath/below", "*thalassēs*": "sea/ocean", "*kathēmenō*": "one sitting/enthroned one/seated one", "*eulogia*": "blessing/praise/adoration", "*kratos*": "dominion/power/might/authority", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } } 14 { "verseID": "Revelation.5.14", "source": "Καὶ τὰ τέσσαρα ζῶα ἔλεγον, Ἀμήν. Καὶ οἱ εἴκοσι τέσσαρες πρεσβύτεροι ἔπεσαν καὶ προσεκύνησαν ζῶντι εἰς τοὺς αἰωνας τῶν αἰώνων.", "text": "And the four *zōa* *elegon*, *Amēn*. And the twenty-four *presbyteroi* *epesan* and *prosekynēsan* to the one *zōnti* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*zōa*": "nominative, neuter, plural - living creatures/beings", "*elegon*": "imperfect active indicative, 3rd person plural - were saying [continuous]", "*Amēn*": "Hebrew term - truly/verily/so be it", "*presbyteroi*": "nominative, masculine, plural - elders", "*epesan*": "aorist active indicative, 3rd person plural - fell [point action]", "*prosekynēsan*": "aorist active indicative, 3rd person plural - worshiped/paid homage to", "*zōnti*": "present active participle, dative, masculine, singular - to the one living/alive", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*zōa*": "living creatures/living beings/living ones", "*Amēn*": "truly/verily/so be it/it is certain", "*prosekynēsan*": "worshiped/bowed down to/paid homage to", "*zōnti*": "living one/one who lives/one who is alive", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } }
  • Rev 7:9-9 : 9 { "verseID": "Revelation.7.9", "source": "Μετὰ ταῦτα εἶδον, καὶ, ἰδοὺ, ὄχλος πολύς, ὃν ἀριθμῆσαι οὐδεὶς ἠδύνατο, ἐκ παντὸς ἔθνους, καὶ φυλῶν, καὶ λαῶν, καὶ γλωσσῶν, ἑστῶτες ἐνώπιον τοῦ θρόνου, καὶ ἐνώπιον τοῦ Ἀρνίου, περιβεβλημένοι στολὰς λευκάς, καὶ φοίνικες ἐν ταῖς χερσὶν αὐτῶν·", "text": "*Meta* these [things] *eidon*, and, *idou*, *ochlos* *polys*, which *arithmēsai* *oudeis* *ēdynato*, from every *ethnous*, and *phylōn*, and *laōn*, and *glōssōn*, *hestōtes* *enōpion* of the *thronou*, and *enōpion* of the *Arniou*, *peribeblēmenoi* *stolas* *leukas*, and *phoinikes* in the *chersin* of them;", "grammar": { "*Meta*": "preposition + accusative - after", "*eidon*": "aorist active indicative, 1st singular - I saw", "*idou*": "aorist middle imperative, 2nd singular - behold/look", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*polys*": "nominative, masculine, singular - great/many", "*arithmēsai*": "aorist active infinitive - to number/count", "*oudeis*": "nominative, masculine, singular - no one", "*ēdynato*": "imperfect middle indicative, 3rd singular - was able", "*ethnous*": "genitive, neuter, singular - nation/people", "*phylōn*": "genitive, feminine, plural - tribes", "*laōn*": "genitive, masculine, plural - peoples", "*glōssōn*": "genitive, feminine, plural - tongues/languages", "*hestōtes*": "perfect active participle, nominative, masculine, plural - standing", "*enōpion*": "preposition + genitive - before/in the presence of", "*thronou*": "genitive, masculine, singular - throne", "*Arniou*": "genitive, neuter, singular - Lamb", "*peribeblēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - clothed/arrayed", "*stolas*": "accusative, feminine, plural - robes", "*leukas*": "accusative, feminine, plural - white", "*phoinikes*": "nominative, masculine, plural - palm branches", "*chersin*": "dative, feminine, plural - hands" }, "variants": { "*idou*": "behold/look/see", "*ochlos*": "crowd/multitude/throng", "*arithmēsai*": "to count/number/enumerate", "*ethnous*": "nation/people/Gentiles", "*laōn*": "peoples/populace", "*glōssōn*": "tongues/languages", "*thronou*": "throne/seat of power", "*Arniou*": "Lamb/little lamb", "*peribeblēmenoi*": "clothed/arrayed/wrapped", "*stolas*": "robes/garments/long flowing garments", "*phoinikes*": "palm branches/date palms" } } 10 { "verseID": "Revelation.7.10", "source": "Καὶ κράζοντες φωνῇ μεγάλῃ, λέγοντες, Ἡ σωτηρία τῷ Θεῷ ἡμῶν τῷ καθημένῳ ἐπὶ τῷ θρόνῳ, καὶ τῷ Ἀρνίῳ.", "text": "And *krazontes* with *phōnē* *megalē*, *legontes*, The *sōtēria* to the *Theō* of us, to the *kathēmenō* upon the *thronō*, and to the *Arniō*.", "grammar": { "*krazontes*": "present active participle, nominative, masculine, plural - crying out", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - great/loud", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*sōtēria*": "nominative, feminine, singular - salvation", "*Theō*": "dative, masculine, singular - to God", "*kathēmenō*": "present middle participle, dative, masculine, singular - sitting/seated one", "*thronō*": "dative, masculine, singular - throne", "*Arniō*": "dative, neuter, singular - to the Lamb" }, "variants": { "*krazontes*": "crying out/shouting/exclaiming", "*phōnē*": "voice/sound/tone", "*sōtēria*": "salvation/deliverance/preservation", "*kathēmenō*": "sitting/seated/enthroned one" } } 11 { "verseID": "Revelation.7.11", "source": "Καὶ πάντες οἱ ἄγγελοι ἑστήκεσαν κύκλῳ τοῦ θρόνου, καὶ τῶν πρεσβυτέρων καὶ τῶν τεσσάρων ζώων, καὶ ἔπεσον ἐνώπιον τοῦ θρόνου ἐπὶ τὰ πρόσωπα αὐτῶν, καὶ προσεκύνησαν τῷ Θεῷ,", "text": "And all the *angeloi* *hestēkesan* in *kyklō* of the *thronou*, and of the *presbyterōn* and of the four *zōōn*, and *epeson* *enōpion* of the *thronou* upon the *prosōpa* of them, and *prosekynēsan* to the *Theō*,", "grammar": { "*angeloi*": "nominative, masculine, plural - angels", "*hestēkesan*": "pluperfect active indicative, 3rd plural - had stood/were standing", "*kyklō*": "dative, masculine, singular - circle/around", "*thronou*": "genitive, masculine, singular - throne", "*presbyterōn*": "genitive, masculine, plural - elders", "*zōōn*": "genitive, neuter, plural - living creatures", "*epeson*": "aorist active indicative, 3rd plural - they fell", "*enōpion*": "preposition + genitive - before/in presence of", "*prosōpa*": "accusative, neuter, plural - faces", "*prosekynēsan*": "aorist active indicative, 3rd plural - they worshipped" }, "variants": { "*hestēkesan*": "had stood/were standing/had been positioned", "*kyklō*": "around/in a circle/surrounding", "*presbyterōn*": "elders/older ones", "*zōōn*": "living creatures/living beings/animals", "*epeson*": "fell/fell down/collapsed", "*prosōpa*": "faces/countenances", "*prosekynēsan*": "worshipped/bowed down/prostrated themselves" } } 12 { "verseID": "Revelation.7.12", "source": "Λέγοντες, Ἀμήν: Ἡ εὐλογία, καὶ ἡ δόξα, καὶ ἡ σοφία, καὶ ἡ εὐχαριστία, καὶ ἡ τιμὴ, καὶ ἡ δύναμις, καὶ ἡ ἰσχὺς, τῷ Θεῷ ἡμῶν εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "*Legontes*, *Amēn*: The *eulogia*, and the *doxa*, and the *sophia*, and the *eucharistia*, and the *timē*, and the *dynamis*, and the *ischys*, to the *Theō* of us into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Amēn*": "Hebrew loan word - truly/certainly", "*eulogia*": "nominative, feminine, singular - blessing", "*doxa*": "nominative, feminine, singular - glory", "*sophia*": "nominative, feminine, singular - wisdom", "*eucharistia*": "nominative, feminine, singular - thanksgiving", "*timē*": "nominative, feminine, singular - honor", "*dynamis*": "nominative, feminine, singular - power", "*ischys*": "nominative, feminine, singular - strength", "*Theō*": "dative, masculine, singular - to God", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*Amēn*": "truly/verily/so be it", "*eulogia*": "blessing/praise", "*doxa*": "glory/splendor/honor", "*sophia*": "wisdom/insight/intelligence", "*eucharistia*": "thanksgiving/gratitude", "*timē*": "honor/value/price", "*dynamis*": "power/might/strength/ability", "*ischys*": "strength/might/force", "*aiōnas*": "ages/eternities/lifetimes", "*aiōnōn*": "of ages/of eternities" } }
  • Rev 20:6 : 6 { "verseID": "Revelation.20.6", "source": "Μακάριος καὶ ἅγιος ὁ ἔχων μέρος ἐν τῇ ἀναστάσει τῇ πρώτῃ: ἐπὶ τούτων ὁ δεύτερος θάνατος οὐκ ἔχει ἐξουσίαν, ἀλλʼ ἔσονται ἱερεῖς τοῦ Θεοῦ καὶ τοῦ Χριστοῦ, καὶ βασιλεύσουσιν μετʼ αὐτοῦ χίλια ἔτη.", "text": "*Makarios* and *hagios* the one *echōn* *meros* in the *anastasei* the *prōtē*: over these the *deuteros* *thanatos* not *echei* *exousian*, but they *esontai* *hiereis* of the *Theou* and of the *Christou*, and they *basileusousin* with him *chilia* *etē*.", "grammar": { "*Makarios*": "nominative, masculine, singular - blessed/happy", "*hagios*": "nominative, masculine, singular - holy/set apart", "*echōn*": "present active participle, nominative, masculine, singular - having", "*meros*": "accusative, neuter, singular - part/share", "*anastasei*": "dative, feminine, singular - resurrection", "*prōtē*": "dative, feminine, singular - first", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death", "*echei*": "present active indicative, 3rd person singular - has/holds", "*exousian*": "accusative, feminine, singular - authority/power", "*esontai*": "future middle indicative, 3rd person plural - they will be", "*hiereis*": "nominative, masculine, plural - priests", "*Theou*": "genitive, masculine, singular - God", "*Christou*": "genitive, masculine, singular - Christ", "*basileusousin*": "future active indicative, 3rd person plural - they will reign/rule as kings", "*chilia*": "accusative, neuter, plural - thousand", "*etē*": "accusative, neuter, plural - years" }, "variants": { "*Makarios*": "blessed/happy/fortunate", "*hagios*": "holy/set apart/consecrated", "*meros*": "part/share/portion", "*exousian*": "authority/power/jurisdiction", "*hiereis*": "priests/ministers/those who perform sacred rites" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 84%

    32 { "verseID": "Luke.20.32", "source": "Ὕστερον πάντων ἀπέθανεν καὶ ἡ γυνή.", "text": "*Hysteron pantōn apethanen* also the *gynē*.", "grammar": { "*Hysteron*": "adverb - later/last", "*pantōn*": "genitive, masculine, plural - of all", "*apethanen*": "aorist active, 3rd singular - died", "*gynē*": "nominative, feminine, singular - woman/wife" }, "variants": { "*Hysteron pantōn*": "last of all/after all/finally", "*apethanen*": "died/passed away", "*gynē*": "woman/wife" } }

    33 { "verseID": "Luke.20.33", "source": "Ἐν τῇ οὖν ἀναστάσει τίνος αὐτῶν γίνεται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.", "text": "In the *oun anastasei* of which *autōn ginetai gynē*? the *gar hepta eschon* her *gynaika*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*anastasei*": "dative, feminine, singular - resurrection", "*autōn*": "genitive, masculine, plural - of them", "*ginetai*": "present middle, 3rd singular - becomes", "*gynē*": "nominative, feminine, singular - woman/wife", "*gar*": "postpositive conjunction - for/because", "*hepta*": "nominative, masculine, plural - seven", "*eschon*": "aorist active, 3rd plural - had", "*gynaika*": "accusative, feminine, singular - wife/woman" }, "variants": { "*oun*": "therefore/then/now", "*anastasei*": "resurrection/rising again", "*ginetai*": "becomes/is/will be", "*gynē*": "woman/wife", "*eschon*": "had/took/married", "*gynaika*": "as wife/woman" } }

    34 { "verseID": "Luke.20.34", "source": "Καὶ ἀποκριθεὶς εἶπεν αὐτοῖς ὁ Ἰησοῦς, Οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσιν, καὶ ἐκγαμίζονται:", "text": "And *apokritheis eipen* to them the *Iēsous*, The *huioi* of the *aiōnos* this *gamousin*, and *ekgamizontai*:", "grammar": { "*apokritheis*": "aorist passive participle, nominative, singular - having answered", "*eipen*": "aorist active, 3rd singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*huioi*": "nominative, masculine, plural - sons", "*aiōnos*": "genitive, masculine, singular - of age", "*gamousin*": "present active, 3rd plural - marry", "*ekgamizontai*": "present passive, 3rd plural - are given in marriage" }, "variants": { "*apokritheis*": "having answered/responding", "*eipen*": "said/told/spoke", "*huioi tou aiōnos toutou*": "sons of this age/children of this world/people of this present time", "*gamousin*": "marry/take in marriage", "*ekgamizontai*": "are given in marriage/are married off" } }

    35 { "verseID": "Luke.20.35", "source": "Οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν, καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν, οὔτε γαμοῦσιν, οὔτε ἐκγαμίσκονται:", "text": "The ones *de kataxiōthentes* of the *aiōnos* that *tychein*, and of the *anastaseōs* of the from *nekrōn*, neither *gamousin*, nor *ekgamiskoνtai*:", "grammar": { "*de*": "postpositive conjunction - but/and", "*kataxiōthentes*": "aorist passive participle, nominative, plural - having been considered worthy", "*aiōnos*": "genitive, masculine, singular - of age", "*tychein*": "aorist active infinitive - to obtain", "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*nekrōn*": "genitive, masculine, plural - of dead", "*gamousin*": "present active, 3rd plural - marry", "*ekgamiskoνtai*": "present passive, 3rd plural - are given in marriage" }, "variants": { "*kataxiōthentes*": "having been considered worthy/being counted worthy/deemed worthy", "*aiōnos ekeinou tychein*": "to obtain that age/to attain that world", "*anastaseōs tēs ek nekrōn*": "resurrection from the dead/rising from the dead", "*gamousin*": "marry/take in marriage", "*ekgamiskoνtai*": "are given in marriage/are married off" } }

  • 83%

    23 { "verseID": "Mark.12.23", "source": "Ἐν τῇ οὖν ἀναστάσει, ὅταν ἀναστῶσιν, τίνος αὐτῶν ἔσται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.", "text": "In the *oun* *anastasei*, when *anastōsin*, whose of them *estai* *gynē*? the for *hepta* *eschon* her *gynaika*.", "grammar": { "*oun*": "conjunction - therefore/then", "*anastasei*": "dative, feminine, singular - resurrection/rising up", "*anastōsin*": "aorist active subjunctive, 3rd plural - they may rise up", "*estai*": "future indicative, 3rd singular - will be", "*gynē*": "nominative, feminine, singular - woman/wife", "*hepta*": "nominative, masculine, plural - seven", "*eschon*": "aorist active indicative, 3rd plural - had [completed action]", "*gynaika*": "accusative, feminine, singular - woman/wife" }, "variants": { "*oun*": "therefore/then/so", "*anastasei*": "resurrection/rising up", "*anastōsin*": "they may rise up/be resurrected", "*estai*": "will be/shall be", "*gynē*": "woman/wife", "*eschon*": "had/possessed", "*gynaika*": "woman/wife" } }

    24 { "verseID": "Mark.12.24", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Οὐ διὰ τοῦτο πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ Θεοῦ;", "text": "And *apokritheis* the *Iēsous* *eipen* to them, Not *dia* this *planasthe*, not *eidotes* the *graphas*, neither the *dynamin* of the *Theou*?", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*dia*": "preposition + accusative - because of/through", "*planasthe*": "present passive indicative, 2nd plural - you are being led astray", "*eidotes*": "perfect active participle, nominative, plural - knowing/having known", "*graphas*": "accusative, feminine, plural - writings/scriptures", "*dynamin*": "accusative, feminine, singular - power/strength", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke", "*dia*": "because of/through/for", "*planasthe*": "you are being led astray/deceived/in error", "*eidotes*": "knowing/understanding/having knowledge of", "*graphas*": "writings/scriptures", "*dynamin*": "power/strength/ability/might", "*Theou*": "of God/deity" } }

    25 { "verseID": "Mark.12.25", "source": "Ὅταν γὰρ ἐκ νεκρῶν ἀναστῶσιν, οὔτε γαμοῦσιν, οὔτε γαμίσκονται· ἀλλʼ εἰσὶν ὡς ἄγγελοι οἱ ἐν τοῖς οὐρανοῖς.", "text": "When for from *nekrōn* *anastōsin*, neither *gamousin*, nor *gamiskontai*; but *eisin* as *angeloi* the ones in the *ouranois*.", "grammar": { "*nekrōn*": "genitive, masculine, plural - of dead ones", "*anastōsin*": "aorist active subjunctive, 3rd plural - they may rise up", "*gamousin*": "present active indicative, 3rd plural - they marry", "*gamiskontai*": "present passive indicative, 3rd plural - they are given in marriage", "*eisin*": "present active indicative, 3rd plural - they are", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*ouranois*": "dative, masculine, plural - heavens/skies" }, "variants": { "*nekrōn*": "dead ones/corpses", "*anastōsin*": "they may rise up/be resurrected", "*gamousin*": "they marry/take wives", "*gamiskontai*": "they are given in marriage", "*eisin*": "they are/exist", "*angeloi*": "angels/messengers", "*ouranois*": "heavens/skies" } }

    26 { "verseID": "Mark.12.26", "source": "Περὶ δὲ τῶν νεκρῶν, ὅτι ἐγείρονται: οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωσέως, ἐπὶ τῆς βάτου ὡς εἶπεν αὐτῷ ὁ Θεός, λέγων, Ἐγὼ ὁ Θεὸς Ἀβραάμ, καὶ ὁ Θεὸς Ἰσαάκ, καὶ ὁ Θεὸς Ἰακώβ;", "text": "*Peri* but the *nekrōn*, that *egeirontai*: not *anegnōte* in the *biblō* of *Mōseōs*, upon the *batou* as *eipen* to him the *Theos*, *legōn*, *Egō* the *Theos* of *Abraam*, and the *Theos* of *Isaak*, and the *Theos* of *Iakōb*?", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*egeirontai*": "present passive indicative, 3rd plural - they are raised", "*anegnōte*": "aorist active indicative, 2nd plural - you have read [completed action]", "*biblō*": "dative, feminine, singular - book/scroll", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*batou*": "genitive, feminine, singular - bush", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*Theos*": "nominative, masculine, singular - God", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Egō*": "personal pronoun, nominative - I", "*Abraam*": "genitive, masculine, singular - of Abraham", "*Isaak*": "genitive, masculine, singular - of Isaac", "*Iakōb*": "genitive, masculine, singular - of Jacob" }, "variants": { "*Peri*": "concerning/about/regarding", "*nekrōn*": "dead ones/corpses", "*egeirontai*": "they are raised/resurrected", "*anegnōte*": "you have read/you read", "*biblō*": "book/scroll/writing", "*batou*": "bush/bramble", "*eipen*": "said/spoke", "*legōn*": "saying/speaking", "*Egō*": "I/myself", "*Theos*": "God/deity" } }

    27 { "verseID": "Mark.12.27", "source": "Οὐκ ἔστιν ὁ Θεὸς νεκρῶν, ἀλλὰ Θεὸς ζώντων: ὑμεῖς οὖν πολὺ πλανᾶσθε.", "text": "Not *estin* the *Theos* of *nekrōn*, but *Theos* of *zōntōn*: you *oun* *poly* *planasthe*.", "grammar": { "*estin*": "present active indicative, 3rd singular - is/exists", "*Theos*": "nominative, masculine, singular - God", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*zōntōn*": "present active participle, genitive, masculine, plural - of living ones", "*oun*": "conjunction - therefore/then", "*poly*": "accusative, neuter, singular - much/greatly", "*planasthe*": "present passive indicative, 2nd plural - you are being led astray" }, "variants": { "*estin*": "is/exists", "*Theos*": "God/deity", "*nekrōn*": "dead ones/corpses", "*zōntōn*": "living ones/those who are alive", "*oun*": "therefore/then/so", "*poly*": "much/greatly/exceedingly", "*planasthe*": "you are being led astray/deceived/in error" } }

  • 83%

    28 { "verseID": "Matthew.22.28", "source": "Ἐν τῇ οὖν ἀναστάσει τίνος τῶν ἑπτὰ ἔσται γυνή; πάντες γὰρ ἔσχον αὐτήν.", "text": "In the therefore *anastasei* whose of the *hepta* *estai* *gynē*? for *pantes* *eschon* her.", "grammar": { "*anastasei*": "dative, feminine, singular - resurrection", "*hepta*": "genitive, masculine, plural - of seven", "*estai*": "future middle indicative, 3rd person singular - will be", "*gynē*": "nominative, feminine, singular - wife/woman", "*pantes*": "nominative, masculine, plural - all", "*eschon*": "aorist active indicative, 3rd person plural - had/possessed" }, "variants": { "*anastasei*": "resurrection/rising up", "*estai*": "will be/shall be", "*gynē*": "wife/woman", "*eschon*": "had/possessed/took" } }

    29 { "verseID": "Matthew.22.29", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ Θεοῦ.", "text": "But *apokritheis* the *Iēsous* *eipen* to them, You *planasthe*, not *eidotes* the *graphas*, nor the *dynamin* of the *Theou*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "*planasthe*": "present passive indicative, 2nd person plural - you are deceived/led astray", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*graphas*": "accusative, feminine, plural - scriptures/writings", "*dynamin*": "accusative, feminine, singular - power/might", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apokritheis*": "having answered/responded", "*planasthe*": "you are deceived/led astray/in error", "*eidotes*": "knowing/understanding", "*graphas*": "scriptures/writings/sacred texts", "*dynamin*": "power/might/strength/ability" } }

    30 { "verseID": "Matthew.22.30", "source": "Ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν, οὔτε ἐκγαμίζονται, ἀλλʼ ὡς ἄγγελοι τοῦ Θεοῦ ἐν οὐρανῷ εἰσιν.", "text": "For in the *anastasei* neither they *gamousin*, nor are *ekgamizontai*, but as *angeloi* of the *Theou* in *ouranō* they *eisin*.", "grammar": { "*anastasei*": "dative, feminine, singular - resurrection", "*gamousin*": "present active indicative, 3rd person plural - they marry", "*ekgamizontai*": "present passive indicative, 3rd person plural - they are given in marriage", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*Theou*": "genitive, masculine, singular - of God", "*ouranō*": "dative, masculine, singular - heaven/sky", "*eisin*": "present active indicative, 3rd person plural - they are" }, "variants": { "*anastasei*": "resurrection/rising up", "*gamousin*": "they marry/take wives", "*ekgamizontai*": "they are given in marriage/married off", "*angeloi*": "angels/messengers", "*ouranō*": "heaven/sky" } }

    31 { "verseID": "Matthew.22.31", "source": "Περὶ δὲ τῆς ἀναστάσεως τῶν νεκρῶν, οὐκ ἀνέγνωτε τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ Θεοῦ, λέγοντος,", "text": "But concerning the *anastaseōs* of the *nekrōn*, have you not *anegnōte* the thing *rēthen* to you by the *Theou*, *legontos*,", "grammar": { "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*anegnōte*": "aorist active indicative, 2nd person plural - you read", "*rēthen*": "aorist passive participle, accusative, neuter, singular - having been spoken", "*Theou*": "genitive, masculine, singular - of God", "*legontos*": "present active participle, genitive, masculine, singular - saying" }, "variants": { "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead ones/corpses", "*anegnōte*": "you read/have read", "*rēthen*": "having been spoken/said/declared" } }

    32 { "verseID": "Matthew.22.32", "source": "Ἐγώ εἰμι ὁ Θεὸς Ἀβραὰμ, καὶ ὁ Θεὸς Ἰσαὰκ, καὶ ὁ Θεὸς Ἰακώβ; οὐκ ἔστιν ὁ Θεὸς Θεὸς νεκρῶν, ἀλλὰ ζώντων.", "text": "*Egō* *eimi* the *Theos* of *Abraam*, and the *Theos* of *Isaak*, and the *Theos* of *Iakōb*? Not *estin* the *Theos* *Theos* of *nekrōn*, but of *zōntōn*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*eimi*": "present active indicative, 1st person singular - I am", "*Theos*": "nominative, masculine, singular - God", "*Abraam*": "genitive, masculine, singular - of Abraham", "*Isaak*": "genitive, masculine, singular - of Isaac", "*Iakōb*": "genitive, masculine, singular - of Jacob", "*estin*": "present active indicative, 3rd person singular - is/exists", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*zōntōn*": "present active participle, genitive, masculine, plural - of living ones" }, "variants": { "*eimi*": "I am/exist", "*estin*": "is/exists", "*nekrōn*": "dead ones/those who have died", "*zōntōn*": "living ones/those who are alive" } }

  • 76%

    37 { "verseID": "Luke.20.37", "source": "Ὅτι δὲ ἐγείρονται οἱ νεκροὶ, καὶ Μωσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει Κύριον τὸν Θεὸν Ἀβραὰμ, καὶ τὸν Θεὸν Ἰσαὰκ, καὶ τὸν Θεὸν Ἰακώβ.", "text": "That *de egeirontai* the *nekroi*, also *Mōsēs emēnysen* upon the *batou*, as he calls *Kyrion* the *Theon Abraam*, and the *Theon Isaak*, and the *Theon Iakōb*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*egeirontai*": "present passive, 3rd plural - are raised", "*nekroi*": "nominative, masculine, plural - dead", "*Mōsēs*": "nominative, masculine, singular - Moses", "*emēnysen*": "aorist active, 3rd singular - showed/revealed", "*batou*": "genitive, feminine, singular - of the bush", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*Abraam*": "genitive, masculine, singular - of Abraham", "*Theon*": "accusative, masculine, singular - God", "*Isaak*": "genitive, masculine, singular - of Isaac", "*Theon*": "accusative, masculine, singular - God", "*Iakōb*": "genitive, masculine, singular - of Jacob" }, "variants": { "*egeirontai*": "are raised/rise/are resurrected", "*nekroi*": "dead/dead ones", "*emēnysen*": "showed/revealed/indicated", "*epi tēs batou*": "in the passage about the bush/at the bush", "*Kyrion ton Theon*": "the Lord God/Lord the God", "*Theon Abraam*": "God of Abraham", "*Theon Isaak*": "God of Isaac", "*Theon Iakōb*": "God of Jacob" } }

    38 { "verseID": "Luke.20.38", "source": "Θεὸς δὲ οὐκ ἔστιν νεκρῶν, ἀλλὰ ζώντων: πάντες γὰρ αὐτῷ ζῶσιν.", "text": "*Theos de* not *estin nekrōn*, but *zōntōn*: *pantes gar autō zōsin*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*de*": "postpositive conjunction - but/and", "*estin*": "present active, 3rd singular - is", "*nekrōn*": "genitive, masculine, plural - of dead", "*zōntōn*": "present active participle, genitive, plural - of living", "*pantes*": "nominative, masculine, plural - all", "*gar*": "postpositive conjunction - for/because", "*autō*": "dative, masculine, singular - to/for him", "*zōsin*": "present active, 3rd plural - they live" }, "variants": { "*Theos*": "God/deity", "*estin*": "is/exists", "*nekrōn*": "of dead/of dead ones", "*zōntōn*": "of living/of those who live", "*pantes gar autō zōsin*": "for all live to him/for everyone is alive to him" } }

  • Rev 20:5-6
    2 verses
    71%

    5 { "verseID": "Revelation.20.5", "source": "Οἱ δὲ λοιποὶ τῶν νεκρῶν οὐκ ἀνἔζησαν ἕως τελεσθῇ τὰ χίλια ἔτη. Αὕτη ἡ ἀνάστασις ἡ πρώτη.", "text": "But the *loipoi* of the *nekrōn* not *anezēsan* until might be *telesthē* the *chilia* *etē*. This the *anastasis* the *prōtē*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*loipoi*": "nominative, masculine, plural - rest/remainder", "*nekrōn*": "genitive, masculine, plural - dead ones", "*anezēsan*": "aorist active indicative, 3rd person plural - lived again/came back to life", "*telesthē*": "aorist passive subjunctive, 3rd person singular - be completed/fulfilled", "*chilia*": "nominative, neuter, plural - thousand", "*etē*": "nominative, neuter, plural - years", "*anastasis*": "nominative, feminine, singular - resurrection/rising up", "*prōtē*": "nominative, feminine, singular - first" }, "variants": { "*loipoi*": "rest/remainder/others", "*nekrōn*": "dead persons/corpses", "*anezēsan*": "lived again/came back to life/were resurrected", "*anastasis*": "resurrection/rising up/standing up again" } }

    6 { "verseID": "Revelation.20.6", "source": "Μακάριος καὶ ἅγιος ὁ ἔχων μέρος ἐν τῇ ἀναστάσει τῇ πρώτῃ: ἐπὶ τούτων ὁ δεύτερος θάνατος οὐκ ἔχει ἐξουσίαν, ἀλλʼ ἔσονται ἱερεῖς τοῦ Θεοῦ καὶ τοῦ Χριστοῦ, καὶ βασιλεύσουσιν μετʼ αὐτοῦ χίλια ἔτη.", "text": "*Makarios* and *hagios* the one *echōn* *meros* in the *anastasei* the *prōtē*: over these the *deuteros* *thanatos* not *echei* *exousian*, but they *esontai* *hiereis* of the *Theou* and of the *Christou*, and they *basileusousin* with him *chilia* *etē*.", "grammar": { "*Makarios*": "nominative, masculine, singular - blessed/happy", "*hagios*": "nominative, masculine, singular - holy/set apart", "*echōn*": "present active participle, nominative, masculine, singular - having", "*meros*": "accusative, neuter, singular - part/share", "*anastasei*": "dative, feminine, singular - resurrection", "*prōtē*": "dative, feminine, singular - first", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death", "*echei*": "present active indicative, 3rd person singular - has/holds", "*exousian*": "accusative, feminine, singular - authority/power", "*esontai*": "future middle indicative, 3rd person plural - they will be", "*hiereis*": "nominative, masculine, plural - priests", "*Theou*": "genitive, masculine, singular - God", "*Christou*": "genitive, masculine, singular - Christ", "*basileusousin*": "future active indicative, 3rd person plural - they will reign/rule as kings", "*chilia*": "accusative, neuter, plural - thousand", "*etē*": "accusative, neuter, plural - years" }, "variants": { "*Makarios*": "blessed/happy/fortunate", "*hagios*": "holy/set apart/consecrated", "*meros*": "part/share/portion", "*exousian*": "authority/power/jurisdiction", "*hiereis*": "priests/ministers/those who perform sacred rites" } }

  • 50 { "verseID": "1 Corinthians.15.50", "source": "Τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα βασιλείαν Θεοῦ κληρονομῆσαι οὐ δύνανται· οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ.", "text": "This *de* I *phēmi*, *adelphoi*, that *sarx* and *haima basileian Theou klēronomēsai* not *dynastai*; *oude* the *phthora* the *aphtharsian klēronomei*.", "grammar": { "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*de*": "postpositive conjunction - but/and", "*phēmi*": "present active indicative, 1st singular - I say/declare", "*adelphoi*": "vocative masculine plural - brothers", "*hoti*": "conjunction - that", "*sarx*": "nominative feminine singular - flesh", "*kai*": "conjunction - and", "*haima*": "nominative neuter singular - blood", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*klēronomēsai*": "aorist active infinitive - to inherit", "*ou*": "negative particle - not", "*dynastai*": "present passive indicative, 3rd plural - are able", "*oude*": "negative conjunction - nor/neither", "*phthora*": "nominative feminine singular with article - corruption", "*aphtharsian*": "accusative feminine singular with article - incorruption", "*klēronomei*": "present active indicative, 3rd singular - inherits" }, "variants": { "*phēmi*": "say/declare/affirm", "*adelphoi*": "brothers/brethren/siblings", "*sarx*": "flesh/body/physical nature", "*haima*": "blood/bloodshed", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/God's", "*klēronomēsai*": "to inherit/to take possession of", "*dynastai*": "are able/can/have power to", "*phthora*": "corruption/decay/perishability", "*aphtharsian*": "incorruption/immortality/imperishability", "*klēronomei*": "inherits/takes possession of" } }

  • 9 { "verseID": "Romans.6.9", "source": "Εἰδότες ὅτι Χριστὸς ἐγερθεὶς ἐκ νεκρῶν οὐκέτι ἀποθνῄσκει· θάνατος αὐτοῦ οὐκέτι κυριεύει.", "text": "*Eidotes hoti Christos egertheis* from *nekrōn ouketi apothnēskei*; *thanatos autou ouketi kyrieuei*.", "grammar": { "*Eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*Christos*": "nominative, masculine, singular - Christ", "*egertheis*": "aorist passive participle, nominative, masculine, singular - having been raised", "*nekrōn*": "genitive, masculine, plural - dead ones", "*ouketi*": "adverb - no longer/no more", "*apothnēskei*": "present active indicative, 3rd person singular - dies", "*thanatos*": "nominative, masculine, singular - death", "*autou*": "personal pronoun, genitive, masculine, singular - him/his", "*kyrieuei*": "present active indicative, 3rd person singular - has dominion over/lords over" }, "variants": { "*Eidotes*": "knowing/having known", "*Christos*": "Christ/Anointed One", "*egertheis*": "having been raised/having been awakened", "*nekrōn*": "dead ones/corpses", "*apothnēskei*": "dies/is dying", "*thanatos*": "death/dying", "*kyrieuei*": "has dominion over/rules over/controls" } }

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    27 { "verseID": "Luke.20.27", "source": "Προσελθόντες δέ τινες τῶν Σαδδουκαίων, οἱ ἀντιλέγοντες ἀνάστασιν μὴ εἶναι· ἐπηρώτησαν αὐτόν,", "text": "*Proselthontes de tines* of the *Saddoukaiōn*, the ones *antilegontes anastasin mē einai*; they *epērōtēsan* him,", "grammar": { "*Proselthontes*": "aorist active participle, nominative, plural - having approached", "*de*": "postpositive conjunction - but/and", "*tines*": "indefinite pronoun, nominative, plural - some/certain ones", "*Saddoukaiōn*": "genitive, masculine, plural - of the Sadducees", "*antilegontes*": "present active participle, nominative, plural - contradicting/denying", "*anastasin*": "accusative, feminine, singular - resurrection", "*mē einai*": "negative + present infinitive - not to be", "*epērōtēsan*": "aorist active, 3rd plural - they questioned" }, "variants": { "*Proselthontes*": "having approached/coming to/approaching", "*tines*": "some/certain ones", "*Saddoukaiōn*": "of the Sadducees", "*antilegontes anastasin mē einai*": "denying that resurrection exists/saying there is no resurrection", "*epērōtēsan*": "questioned/asked/inquired of" } }

    28 { "verseID": "Luke.20.28", "source": "Λέγοντες, Διδάσκαλε, Μωσῆς ἔγραψεν ἡμῖν, Ἐάν τινος ἀδελφὸς ἀποθάνῃ, ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ἀποθάνῃ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα, καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.", "text": "*Legontes*, *Didaskale*, *Mōsēs egrapsen* to us, If *tinos adelphos apothanē*, having *gynaika*, and this one *ateknos apothanē*, that should *labē* the *adelphos* of him the *gynaika*, and *exanastēsē sperma* to the *adelphō* of him.", "grammar": { "*Legontes*": "present active participle, nominative, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*Mōsēs*": "nominative, masculine, singular - Moses", "*egrapsen*": "aorist active, 3rd singular - wrote", "*tinos*": "indefinite pronoun, genitive, singular - of someone", "*adelphos*": "nominative, masculine, singular - brother", "*apothanē*": "aorist active subjunctive, 3rd singular - should die", "*gynaika*": "accusative, feminine, singular - wife/woman", "*ateknos*": "nominative, masculine, singular - childless", "*apothanē*": "aorist active subjunctive, 3rd singular - should die", "*labē*": "aorist active subjunctive, 3rd singular - should take", "*adelphos*": "nominative, masculine, singular - brother", "*gynaika*": "accusative, feminine, singular - wife/woman", "*exanastēsē*": "aorist active subjunctive, 3rd singular - should raise up", "*sperma*": "accusative, neuter, singular - seed/offspring", "*adelphō*": "dative, masculine, singular - to the brother" }, "variants": { "*Legontes*": "saying/speaking", "*Didaskale*": "Teacher/Master/Rabbi", "*Mōsēs egrapsen*": "Moses wrote/Moses commanded in writing", "*tinos adelphos apothanē*": "if someone's brother dies", "*gynaika*": "wife/woman", "*ateknos*": "childless/without children", "*labē*": "should take/might take", "*exanastēsē sperma*": "should raise up offspring/should produce descendants", "*adelphō*": "for the brother/to the brother" } }

    29 { "verseID": "Luke.20.29", "source": "Ἑπτὰ οὖν ἀδελφοὶ ἦσαν: καὶ ὁ πρῶτος λαβὼν γυναῖκα, ἀπέθανεν ἄτεκνος.", "text": "Seven *oun adelphoi ēsan*: and the *prōtos labōn gynaika*, *apethanen ateknos*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*adelphoi*": "nominative, masculine, plural - brothers", "*ēsan*": "imperfect active, 3rd plural - they were", "*prōtos*": "nominative, masculine, singular - first", "*labōn*": "aorist active participle, nominative, singular - having taken", "*gynaika*": "accusative, feminine, singular - wife/woman", "*apethanen*": "aorist active, 3rd singular - died", "*ateknos*": "nominative, masculine, singular - childless" }, "variants": { "*oun*": "therefore/then/now", "*adelphoi*": "brothers/siblings", "*ēsan*": "there were/existed", "*prōtos*": "first/first one", "*labōn gynaika*": "having taken a wife/after marrying", "*apethanen*": "died/passed away", "*ateknos*": "childless/without children" } }

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    25 { "verseID": "John.11.25", "source": "Εἶπεν αὐτῇ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ἀνάστασις, καὶ ἡ ζωή: ὁ πιστεύων εἰς ἐμέ, κἂν ἀποθάνῃ, ζήσεται:", "text": "*Eipen* *autē* the *Iēsous*, *Egō* *eimi* the *anastasis*, *kai* the *zōē*: the *pisteuōn* *eis* *eme*, *kan* *apothanē*, *zēsetai*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*autē*": "dative, feminine, singular, personal pronoun - to her", "*Iēsous*": "nominative, masculine, singular - proper name", "*Egō*": "nominative, 1st singular, personal pronoun - I", "*eimi*": "present active indicative, 1st singular - am", "*anastasis*": "nominative, feminine, singular - resurrection", "*kai*": "conjunction - and", "*zōē*": "nominative, feminine, singular - life", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - in/into", "*eme*": "accusative, 1st singular, personal pronoun - me", "*kan*": "crasis of *kai* + *ean* - even if", "*apothanē*": "aorist active subjunctive, 3rd singular - he might die", "*zēsetai*": "future middle indicative, 3rd singular - he will live" }, "variants": { "*Eipen*": "said/told/spoke", "*eimi*": "am/exist", "*anastasis*": "resurrection/rising up", "*zōē*": "life/existence", "*pisteuōn*": "believing/trusting/having faith", "*eis*": "in/into/unto", "*kan*": "even if/although", "*apothanē*": "might die/should die", "*zēsetai*": "will live/will be alive" } }

    26 { "verseID": "John.11.26", "source": "Καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμέ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα. Πιστεύεις τοῦτο;", "text": "*Kai* *pas* the *zōn* *kai* *pisteuōn* *eis* *eme* *ou* *mē* *apothanē* *eis* the *aiōna*. *Pisteueis* *touto*?", "grammar": { "*Kai*": "conjunction - and", "*pas*": "nominative, masculine, singular - everyone", "*zōn*": "present active participle, nominative, masculine, singular - living", "*kai*": "conjunction - and", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - in/into", "*eme*": "accusative, 1st singular, personal pronoun - me", "*ou* *mē*": "emphatic negative - never", "*apothanē*": "aorist active subjunctive, 3rd singular - might die", "*eis*": "preposition with accusative - for", "*aiōna*": "accusative, masculine, singular - eternity/age", "*Pisteueis*": "present active indicative, 2nd singular - you believe", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this" }, "variants": { "*pas*": "everyone/all/each", "*zōn*": "living/being alive", "*pisteuōn*": "believing/trusting/having faith", "*eis*": "in/into/unto", "*ou* *mē*": "by no means/never/certainly not", "*apothanē*": "might die/should die", "*aiōna*": "eternity/age/forever", "*Pisteueis*": "believe/trust/have faith in" } }

  • 30 { "verseID": "Luke.18.30", "source": "Ὃς οὐ μὴ ἀπολάβῃ πολλαπλασίονα ἐν τῷ καιρῷ τούτῳ, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.", "text": "Who *ou* *mē* *apolabē* *pollaplasiona* in the *kairō* this, and in the *aiōni* the *erchomenō* *zōēn* *aiōnion*.", "grammar": { "*ou* *mē*": "double negative, emphatic - certainly not/by no means", "*apolabē*": "aorist active subjunctive, 3rd person singular - might receive back", "*pollaplasiona*": "accusative neuter plural comparative - many times more", "*kairō*": "dative masculine singular - time/season", "*aiōni*": "dative masculine singular - age", "*erchomenō*": "present middle/passive participle, dative masculine singular - coming", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal/everlasting" }, "variants": { "*ou* *mē*": "certainly not/by no means/surely [emphatic negation]", "*apolabē*": "might receive back/receive in return", "*pollaplasiona*": "many times more/manifold/multiple", "*kairō*": "time/season/opportune time", "*aiōni*": "age/era/world period", "*erchomenō*": "coming/approaching", "*zōēn* *aiōnion*": "eternal life/everlasting life" } }

  • 42 { "verseID": "1 Corinthians.15.42", "source": "Οὕτως καὶ ἡ ἀνάστασις τῶν νεκρῶν. Σπείρεται ἐν φθορᾷ· ἐγείρεται ἐν ἀφθαρσίᾳ:", "text": "Thus *kai* the *anastasis* of the *nekrōn*. It is *speiretai* in *phthorā*; it is *egeiretai* in *aphtharsia*:", "grammar": { "*houtōs*": "demonstrative adverb - thus/so", "*kai*": "adverbial - also/even", "*anastasis*": "nominative feminine singular with article - resurrection", "*tōn nekrōn*": "genitive masculine plural with article - of the dead", "*speiretai*": "present passive indicative, 3rd singular - is sown", "*en*": "preposition with dative - in", "*phthorā*": "dative feminine singular - corruption/decay", "*egeiretai*": "present passive indicative, 3rd singular - is raised", "*aphtharsia*": "dative feminine singular - incorruption/immortality" }, "variants": { "*anastasis*": "resurrection/raising up", "*nekrōn*": "dead ones/corpses", "*speiretai*": "is sown/is planted", "*phthorā*": "corruption/decay/perishability", "*egeiretai*": "is raised/is resurrected", "*aphtharsia*": "incorruption/immortality/imperishability" } }

  • 18 { "verseID": "Mark.12.18", "source": "Καὶ ἔρχονται Σαδδουκαῖοι πρὸς αὐτόν, οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι· καὶ ἐπηρώτησαν αὐτόν, λέγοντες,", "text": "And *erchontai Saddoukaioi pros* him, *hoitines legousin anastasin mē einai*; and they-*epērōtēsan* him, *legontes*,", "grammar": { "*erchontai*": "present middle indicative, 3rd plural - come", "*Saddoukaioi*": "nominative plural masculine - Sadducees", "*pros*": "preposition + accusative - to/toward", "*hoitines*": "relative pronoun, nominative plural masculine - who", "*legousin*": "present active indicative, 3rd plural - say", "*anastasin*": "accusative singular feminine - resurrection", "*mē einai*": "negative particle + present active infinitive - not to be", "*epērōtēsan*": "aorist active indicative, 3rd plural - questioned", "*legontes*": "present active participle, nominative plural masculine - saying" }, "variants": { "*erchontai*": "come/approach/arrive", "*Saddoukaioi*": "Sadducees", "*hoitines*": "who/the ones who", "*legousin*": "say/claim/assert", "*anastasin*": "resurrection/rising up", "*mē einai*": "not to be/does not exist", "*epērōtēsan*": "questioned/asked/inquired of", "*legontes*": "saying/speaking" } }

  • John 5:28-29
    2 verses
    66%

    28 { "verseID": "John.5.28", "source": "Μὴ θαυμάζετε τοῦτο: ὅτι ἔρχεται ὥρα, ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσονται τῆς φωνῆς αὐτοῦ,", "text": "Not *thaumazete touto*: because *erchetai hōra*, in which all those in the *mnēmeiois akousontai* of the *phōnēs* of him,", "grammar": { "*Mē*": "negative particle - not", "*thaumazete*": "present active imperative, 2nd plural of *thaumazō* - marvel/wonder", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*hoti*": "conjunction - because", "*erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*en hē*": "prepositional phrase with relative pronoun - in which", "*pantes*": "adjective, nominative, masculine, plural - all", "*mnēmeiois*": "noun, dative, neuter, plural - tombs/graves", "*akousontai*": "future middle indicative, 3rd plural of *akouō* - will hear", "*phōnēs*": "noun, genitive, feminine, singular - voice", "*autou*": "personal pronoun, genitive, masculine, singular - of him" }, "variants": { "*thaumazete*": "marvel/wonder/be amazed", "*erchetai hōra*": "hour is coming/time is coming", "*mnēmeiois*": "tombs/graves/monuments", "*phōnēs*": "voice/call" } }

    29 { "verseID": "John.5.29", "source": "Καὶ ἐκπορεύσονται· οἱ τὰ ἀγαθὰ ποιήσαντες, εἰς ἀνάστασιν ζωῆς· οἱ δὲ τὰ φαῦλα πράξαντες, εἰς ἀνάστασιν κρίσεως.", "text": "And *ekporeusontai*; the ones the *agatha poiēsantes*, to *anastasin zōēs*; the ones *de* the *phaula praxantes*, to *anastasin kriseōs*.", "grammar": { "*ekporeusontai*": "future middle indicative, 3rd plural of *ekporeuomai* - will come forth", "*agatha*": "adjective, accusative, neuter, plural - good things", "*poiēsantes*": "aorist active participle, nominative, masculine, plural - having done", "*anastasin*": "noun, accusative, feminine, singular - resurrection", "*zōēs*": "noun, genitive, feminine, singular - of life", "*de*": "postpositive particle - but/and", "*phaula*": "adjective, accusative, neuter, plural - evil/worthless things", "*praxantes*": "aorist active participle, nominative, masculine, plural - having practiced", "*kriseōs*": "noun, genitive, feminine, singular - of judgment/condemnation" }, "variants": { "*ekporeusontai*": "will come forth/will come out", "*agatha poiēsantes*": "having done good/those who have done good", "*anastasin zōēs*": "resurrection of life", "*phaula praxantes*": "having practiced evil/those who have done evil", "*anastasin kriseōs*": "resurrection of judgment/resurrection of condemnation" } }

  • 38 { "verseID": "Romans.8.38", "source": "Πέπεισμαι γὰρ, ὅτι οὔτε θάνατος, οὔτε ζωὴ, οὔτε ἄγγελοι, οὔτε ἀρχαὶ, οὔτε δυνάμεις, οὔτε ἐνεστῶτα, οὔτε μέλλοντα,", "text": "*Pepeismai gar, hoti oute thanatos, oute zōē, oute angeloi, oute archai, oute dynameis, oute enestōta, oute mellonta*,", "grammar": { "*Pepeismai*": "perfect passive indicative 1st person singular - I have been persuaded", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*oute*": "negative disjunctive conjunction - neither", "*thanatos*": "nominative masculine singular - death", "*oute*": "negative disjunctive conjunction - nor", "*zōē*": "nominative feminine singular - life", "*oute*": "negative disjunctive conjunction - nor", "*angeloi*": "nominative masculine plural - angels", "*oute*": "negative disjunctive conjunction - nor", "*archai*": "nominative feminine plural - rulers/principalities", "*oute*": "negative disjunctive conjunction - nor", "*dynameis*": "nominative feminine plural - powers", "*oute*": "negative disjunctive conjunction - nor", "*enestōta*": "perfect active participle nominative neuter plural - things present", "*oute*": "negative disjunctive conjunction - nor", "*mellonta*": "present active participle nominative neuter plural - things to come" }, "variants": { "*Pepeismai*": "I have been persuaded/convinced/am certain [perfect passive - completed action with continuing results]", "*thanatos*": "death/separation", "*zōē*": "life/existence", "*angeloi*": "angels/messengers", "*archai*": "rulers/principalities/authorities", "*dynameis*": "powers/forces/mighty deeds", "*enestōta*": "things present/things already established [completed action]", "*mellonta*": "things to come/future things [ongoing]" } }

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    52 { "verseID": "1 Corinthians.15.52", "source": "Ἐν ἀτόμῳ, ἐν ῥιπῇ ὀφθαλμοῦ, ἐν τῇ ἐσχάτῃ σάλπιγγι: σαλπίσει γάρ, καὶ οἱ νεκροὶ ἐγερθήσονται ἄφθαρτοι, καὶ ἡμεῖς ἀλλαγησόμεθα.", "text": "In *atomō*, in *rhipē ophthalmou*, in the last *salpingi*: for it shall *salpisei*, and the *nekroi* shall be *egerthēsontai aphthartoi*, and we shall be *allagēsometha*.", "grammar": { "*en*": "preposition with dative - in", "*atomō*": "dative masculine singular - moment/instant", "*rhipē*": "dative feminine singular - twinkling/blinking", "*ophthalmou*": "genitive masculine singular - of eye", "*eschatē*": "dative feminine singular with article - last", "*salpingi*": "dative feminine singular - trumpet", "*salpisei*": "future active indicative, 3rd singular - it will sound", "*gar*": "postpositive conjunction - for", "*nekroi*": "nominative masculine plural with article - dead [ones]", "*egerthēsontai*": "future passive indicative, 3rd plural - will be raised", "*aphthartoi*": "nominative masculine plural - incorruptible", "*kai*": "conjunction - and", "*hēmeis*": "personal pronoun, nominative plural - we", "*allagēsometha*": "future passive indicative, 1st plural - we will be changed" }, "variants": { "*atomō*": "moment/instant/indivisible [time]", "*rhipē ophthalmou*": "twinkling of an eye/blinking of an eye", "*eschatē salpingi*": "last trumpet/final trumpet", "*salpisei*": "will sound/will trumpet/will blast", "*nekroi*": "dead ones/corpses", "*egerthēsontai*": "will be raised/will be resurrected", "*aphthartoi*": "incorruptible/imperishable/immortal", "*allagēsometha*": "will be changed/will be transformed" } }

    53 { "verseID": "1 Corinthians.15.53", "source": "Δεῖ γὰρ τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν, καὶ τὸ θνητὸν τοῦτο ἐνδύσασθαι ἀθανασίαν.", "text": "It is necessary *gar* the *phtharton* this to *endysasthai aphtharsian*, and the *thnēton* this to *endysasthai athanasian*.", "grammar": { "*dei*": "impersonal verb, present active indicative - it is necessary", "*gar*": "postpositive conjunction - for", "*phtharton*": "accusative neuter singular with article - corruptible", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*endysasthai*": "aorist middle infinitive - to put on", "*aphtharsian*": "accusative feminine singular - incorruption", "*kai*": "conjunction - and", "*thnēton*": "accusative neuter singular with article - mortal", "*athanasian*": "accusative feminine singular - immortality" }, "variants": { "*dei*": "it is necessary/must/ought", "*phtharton*": "corruptible/perishable [thing]", "*endysasthai*": "to put on/to clothe itself with", "*aphtharsian*": "incorruption/imperishability", "*thnēton*": "mortal/subject to death [thing]", "*athanasian*": "immortality/deathlessness" } }

  • 25 { "verseID": "John.5.25", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ἔρχεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ νεκροὶ ἀκούσονται τῆς φωνῆς τοῦ Υἱοῦ τοῦ Θεοῦ: καὶ οἱ ἀκούσαντες ζήσονται.", "text": "*Amēn*, *amēn*, I *legō* to you, that *Erchetai hōra*, and now *estin*, when the *nekroi akousontai* of the *phōnēs* of the *Huiou* of the *Theou*: and the ones *akousantes zēsontai*.", "grammar": { "*Amēn*": "Hebrew term transliterated - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*hymin*": "personal pronoun, dative, 2nd plural - to you", "*hoti*": "conjunction - that", "*Erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*hote*": "temporal conjunction - when", "*nekroi*": "adjective used as noun, nominative, masculine, plural - dead ones", "*akousontai*": "future middle indicative, 3rd plural of *akouō* - will hear", "*phōnēs*": "noun, genitive, feminine, singular - voice", "*Huiou*": "noun, genitive, masculine, singular - Son", "*Theou*": "noun, genitive, masculine, singular - God", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*zēsontai*": "future middle indicative, 3rd plural of *zaō* - will live" }, "variants": { "*Erchetai hōra*": "hour is coming/time is coming", "*nekroi*": "dead ones/dead people", "*phōnēs*": "voice/call/sound", "*akousantes*": "having heard/those who hear", "*zēsontai*": "will live/will come to life" } }

  • 21 { "verseID": "John.5.21", "source": "Ὥσπερ γὰρ ὁ Πατὴρ ἐγείρει τοὺς νεκροὺς, καὶ ζωοποιεῖ· οὕτως καὶ ὁ Υἱὸς οὓς θέλει ζωοποιεῖ.", "text": "Just as for the *Patēr egeirei* the *nekrous*, and *zōopoiei*; thus also the *Huios* whom he *thelei zōopoiei*.", "grammar": { "*Hōsper*": "adverb - just as/as", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*egeirei*": "present active indicative, 3rd singular of *egeirō* - raises", "*nekrous*": "adjective used as noun, accusative, masculine, plural - dead ones", "*zōopoiei*": "present active indicative, 3rd singular of *zōopoieō* - makes alive", "*houtōs*": "adverb - thus/so/in this manner", "*kai*": "conjunction - also/even", "*Huios*": "noun, nominative, masculine, singular - Son", "*hous*": "relative pronoun, accusative, masculine, plural - whom", "*thelei*": "present active indicative, 3rd singular of *thelō* - he wills/wishes", "*zōopoiei*": "present active indicative, 3rd singular of *zōopoieō* - makes alive" }, "variants": { "*egeirei*": "raises/raises up/awakens", "*nekrous*": "dead ones/dead people/those who have died", "*zōopoiei*": "makes alive/gives life/quickens", "*thelei*": "wills/desires/wishes/chooses" } }

  • 28 { "verseID": "Matthew.16.28", "source": "Ἀμὴν λέγω ὑμῖν, εἰσίν τινες τῶν ὧδε ἑστηκότων, οἵτινες οὐ μὴ γεύσωνται θανάτου, ἕως ἂν ἴδωσιν τὸν Υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν τῇ βασιλείᾳ αὐτοῦ.", "text": "*Amēn* I *legō* to you, there *eisin* some of the here *hestēkotōn*, *hoitines* not not *geusōntai* of *thanatou*, until *an* they *idōsin* the *Huion* of the *anthrōpou* *erchomenon* in the *basileia* of him.", "grammar": { "*Amēn*": "Hebrew term - truly/verily", "*legō*": "present active indicative, 1st person singular - I say", "*eisin*": "present active indicative, 3rd person plural - they are", "*hestēkotōn*": "perfect active participle, genitive plural masculine - having been standing", "*hoitines*": "relative pronoun, nominative plural masculine - who", "*geusōntai*": "aorist middle subjunctive, 3rd person plural - they might taste", "*thanatou*": "genitive singular masculine - of death", "*an*": "conditional particle - ever/if", "*idōsin*": "aorist active subjunctive, 3rd person plural - they might see", "*Huion*": "accusative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - of man", "*erchomenon*": "present middle/passive participle, accusative singular masculine - coming", "*basileia*": "dative singular feminine - kingdom" }, "variants": { "*Amēn*": "truly/verily/certainly", "*hestēkotōn*": "standing/present/positioned", "*geusōntai*": "might taste/experience", "*thanatou*": "death/demise", "*idōsin*": "might see/perceive/behold", "*erchomenon*": "coming/arriving", "*basileia*": "kingdom/reign/sovereignty" } }

  • 35 { "verseID": "Hebrews.11.35", "source": "Ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν: ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν· ἵνα κρείττονος ἀναστάσεως τύχωσιν:", "text": "*Elabon* *gynaikes* from *anastaseōs* the *nekrous* of them: *alloi* *de* were *etympanisthēsan*, *ou* having *prosdexamenoi* the *apolytrōsin*; so that *kreittonos* *anastaseōs* they might *tychōsin*:", "grammar": { "*Elabon*": "aorist active indicative, 3rd plural - received/took back", "*gynaikes*": "nominative, feminine, plural - women", "*anastaseōs*": "genitive, feminine, singular - from resurrection", "*nekrous*": "accusative, masculine, plural - dead", "*alloi*": "nominative, masculine, plural - others", "*de*": "postpositive particle - but/and", "*etympanisthēsan*": "aorist passive indicative, 3rd plural - were tortured", "*ou*": "negative particle - not", "*prosdexamenoi*": "aorist middle participle, nominative, masculine, plural - having accepted", "*apolytrōsin*": "accusative, feminine, singular - release/deliverance", "*kreittonos*": "genitive, feminine, singular - of better", "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*tychōsin*": "aorist active subjunctive, 3rd plural - they might obtain" }, "variants": { "*Elabon*": "received/took back/recovered", "*gynaikes*": "women/wives", "*anastaseōs*": "resurrection/raising up", "*nekrous*": "dead/dead ones", "*alloi*": "others/some others", "*etympanisthēsan*": "were tortured/beaten to death/stretched on an instrument of torture", "*prosdexamenoi*": "having accepted/received/welcomed", "*apolytrōsin*": "release/deliverance/redemption", "*kreittonos*": "better/superior/more excellent", "*tychōsin*": "might obtain/get/attain" } }

  • 16 { "verseID": "1 Thessalonians.4.16", "source": "Ὅτι αὐτὸς ὁ Κύριος ἐν κελεύσματι, ἐν φωνῇ ἀρχαγγέλου, καὶ ἐν σάλπιγγι Θεοῦ: καταβήσεται ἀπʼ οὐρανοῦ καὶ οἱ νεκροὶ ἐν Χριστῷ ἀναστήσονται πρῶτον:", "text": "Because *autos* the *Kyrios* in *keleusmati*, in *phōnē* of *archangelou*, and in *salpingi* of *Theou*: will *katabēsetai* from *ouranou* and the *nekroi* in *Christō* will *anastēsontai* *prōton*:", "grammar": { "*autos*": "nominative, masculine, singular - himself (emphatic)", "*Kyrios*": "nominative, masculine, singular - Lord (subject)", "*keleusmati*": "dative, neuter, singular - command/shout/signal (locative)", "*phōnē*": "dative, feminine, singular - voice/sound (locative)", "*archangelou*": "genitive, masculine, singular - archangel's (possessive)", "*salpingi*": "dative, feminine, singular - trumpet (locative)", "*Theou*": "genitive, masculine, singular - God's (possessive)", "*katabēsetai*": "future, indicative, middle, 3rd person, singular - he will descend", "*ouranou*": "genitive, masculine, singular - heaven (source)", "*nekroi*": "nominative, masculine, plural - dead ones (subject)", "*Christō*": "dative, masculine, singular - Christ (locative)", "*anastēsontai*": "future, indicative, middle, 3rd person, plural - they will rise", "*prōton*": "adverb - first/firstly" }, "variants": { "*autos*": "himself/he/the same", "*keleusmati*": "command/shout/signal/cry", "*phōnē*": "voice/sound/tone", "*salpingi*": "trumpet/horn", "*katabēsetai*": "will descend/come down", "*ouranou*": "heaven/sky", "*nekroi*": "dead ones/corpses", "*anastēsontai*": "will rise/stand up/be raised" } }

  • 2 { "verseID": "1 John.3.2", "source": "Ἀγαπητοί, νῦν τέκνα Θεοῦ ἐσμεν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα: οἴδαμεν δὲ ὅτι, ἐὰν φανερωθῇ, ὅμοιοι αὐτῷ ἐσόμεθα· ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.", "text": "*Agapētoi*, now *tekna Theou esmen*, and not yet *ephanerōthē* what we *esometha*: we *oidamen* *de* that, if he *phanerōthē*, *homoioi* to him we *esometha*; because we *opsometha* him *kathōs estin*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present active, 1st plural - we are", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested/revealed", "*esometha*": "future middle, 1st plural - we will be", "*oidamen*": "perfect active, 1st plural - we know", "*de*": "postpositive conjunction - but/and", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be manifested/revealed", "*homoioi*": "nominative, masculine, plural - like/similar", "*opsometha*": "future middle, 1st plural - we will see", "*kathōs*": "adverb - just as/according as", "*estin*": "present active, 3rd singular - he is" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*tekna*": "children/offspring", "*ephanerōthē*": "was revealed/manifested/shown", "*oidamen*": "we know/understand (with certainty)", "*phanerōthē*": "might appear/be revealed/be manifested", "*homoioi*": "like/similar/resembling", "*opsometha*": "we shall see/perceive/behold", "*kathōs*": "just as/according as/even as" } }

  • 27 { "verseID": "Luke.9.27", "source": "Λέγω δὲ ὑμῖν ἀληθῶς, εἰσίν τινες τῶν ὧδε ἑστηκότων, οἳ οὐ μὴ γεύσονται θανάτου, ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ Θεοῦ.", "text": "I *legō* *de* to you *alēthōs*, there *eisin* some of those here *hestēkotōn*, who *ou mē* will *geusontai* *thanatou*, until *an* they *idōsin* the *basileian* of *Theou*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/tell", "*de*": "conjunction - but/and, continuative particle", "*alēthōs*": "adverb - truly/certainly", "*eisin*": "present active indicative, 3rd person plural - they are", "*hestēkotōn*": "perfect active participle, genitive masculine plural - having stood/standing", "*ou mē*": "emphatic negation - by no means/certainly not", "*geusontai*": "future middle indicative, 3rd person plural - will taste", "*thanatou*": "genitive masculine singular - of death", "*an*": "particle indicating contingency with subjunctive", "*idōsin*": "aorist active subjunctive, 3rd person plural - might see", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*alēthōs*": "truly/surely/certainly", "*hestēkotōn*": "standing/present/established", "*geusontai*": "taste/experience/partake of", "*thanatou*": "death/mortality", "*idōsin*": "see/perceive/witness", "*basileian*": "kingdom/reign/rule" } }

  • 10 { "verseID": "Matthew.18.10", "source": "Ὁρᾶτε μὴ καταφρονήσητε ἑνὸς τῶν μικρῶν τούτων· λέγω γὰρ ὑμῖν, Ὅτι οἱ ἄγγελοι αὐτῶν ἐν οὐρανοῖς διὰ παντὸς βλέπουσιν τὸ πρόσωπον τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς.", "text": "*Horate* not *kataphronēsēte* one of the *mikrōn* these; *legō* for to you, that the *angeloi* of them in *ouranois* through *pantos* *blepousin* the *prosōpon* of the *Patros* of me of the in *ouranois*.", "grammar": { "*Horate*": "verb, present, active, imperative, 2nd person, plural - see/beware", "*kataphronēsēte*": "verb, aorist, active, subjunctive, 2nd person, plural - despise/look down on", "*mikrōn*": "adjective, genitive, masculine, plural - little ones/small ones", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*angeloi*": "noun, nominative, masculine, plural - angels/messengers", "*ouranois*": "noun, dative, masculine, plural - heavens", "*pantos*": "adjective, genitive, neuter, singular - all/entire", "*blepousin*": "verb, present, active, indicative, 3rd person, plural - see/look at", "*prosōpon*": "noun, accusative, neuter, singular - face/presence", "*Patros*": "noun, genitive, masculine, singular - Father", "*ouranois*": "noun, dative, masculine, plural - heavens" }, "variants": { "*Horate*": "see/beware/take heed", "*kataphronēsēte*": "despise/look down on/disdain", "*mikrōn*": "little ones/small ones/insignificant ones", "*angeloi*": "angels/messengers", "*ouranois*": "heavens/skies", "*pantos*": "all/entire/always", "*blepousin*": "see/look at/behold", "*prosōpon*": "face/presence/countenance", "*Patros*": "Father/patriarch" } }

  • 14 { "verseID": "Luke.14.14", "source": "Καὶ μακάριος ἔσῃ· ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι: ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων.", "text": "And *makarios esē*; because not they *echousin antapodounai* to you: *antapodothēsetai* for to you in the *anastasei* of the *dikaiōn*.", "grammar": { "*makarios*": "adjective, nominative, masculine, singular - blessed/happy", "*esē*": "future, 2nd singular, middle - you will be", "*hoti*": "conjunction - because", "*ouk*": "negative particle - not", "*echousin*": "present, 3rd plural, active - they have", "*antapodounai*": "aorist infinitive, active - to repay/give back", "*soi*": "personal pronoun, dative, singular - to you", "*antapodothēsetai*": "future, 3rd singular, passive - it will be repaid", "*gar*": "postpositive conjunction - for", "*soi*": "personal pronoun, dative, singular - to you", "*anastasei*": "dative, feminine, singular - resurrection", "*dikaiōn*": "genitive, masculine, plural - righteous/just" }, "variants": { "*makarios*": "blessed/happy/fortunate", "*echousin*": "they have/they possess/they are able", "*antapodounai*": "to repay/to give back/to return the favor", "*antapodothēsetai*": "it will be repaid/it will be given back/you will be recompensed", "*anastasei*": "resurrection/rising up", "*dikaiōn*": "righteous/just/upright ones" } }

  • 8 { "verseID": "Acts.23.8", "source": "Σαδδουκαῖοι μὲν γὰρ λέγουσιν μὴ εἶναι ἀνάστασιν, μηδὲ ἄγγελον, μήτε πνεῦμα: Φαρισαῖοι δὲ ὁμολογοῦσιν τὰ ἀμφότερα.", "text": "*Saddoukaioi* *men* *gar* *legousin* not *einai* *anastasin*, nor *angelon*, nor *pneuma*: *Pharisaioi* *de* *homologousin* the *amphotera*.", "grammar": { "*Saddoukaioi*": "nominative masculine plural - Sadducees", "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*gar*": "postpositive particle - for", "*legousin*": "present active indicative, 3rd person plural - they say", "*einai*": "present active infinitive - to be", "*anastasin*": "accusative feminine singular - resurrection", "*angelon*": "accusative masculine singular - angel", "*pneuma*": "accusative neuter singular - spirit", "*Pharisaioi*": "nominative masculine plural - Pharisees", "*de*": "postpositive particle - but/and (correlative with *men*)", "*homologousin*": "present active indicative, 3rd person plural - they confess/acknowledge", "*amphotera*": "accusative neuter plural - both things" }, "variants": { "*legousin*": "say/declare/affirm", "*anastasin*": "resurrection/rising of the dead", "*angelon*": "angel/messenger", "*pneuma*": "spirit/ghost/supernatural being", "*homologousin*": "confess/acknowledge/profess/affirm", "*amphotera*": "both (things)/both (categories)" } }

  • 4 { "verseID": "1 Peter.1.4", "source": "Εἰς κληρονομίαν ἄφθαρτον, καὶ ἀμίαντον, καὶ ἀμάραντον, τετηρημένην ἐν οὐρανοῖς εἰς ὑμᾶς,", "text": "Into *klēronomian* *aphtharton*, and *amianton*, and *amaranton*, having been *tetērēmenēn* in *ouranois* for you,", "grammar": { "*klēronomian*": "accusative, feminine, singular - direct object/goal", "*aphtharton*": "accusative, feminine, singular - attributive adjective", "*amianton*": "accusative, feminine, singular - attributive adjective", "*amaranton*": "accusative, feminine, singular - attributive adjective", "*tetērēmenēn*": "perfect, passive, participle, accusative, feminine, singular - resultative state", "*ouranois*": "dative, masculine, plural - location" }, "variants": { "*klēronomian*": "inheritance/possession/property", "*aphtharton*": "imperishable/incorruptible/undecaying", "*amianton*": "undefiled/unstained/pure", "*amaranton*": "unfading/permanent/enduring", "*tetērēmenēn*": "having been kept/guarded/preserved", "*ouranois*": "heavens/skies" } }

  • 17 { "verseID": "Luke.18.17", "source": "Ἀμὴν λέγω ὑμῖν, Ὃς ἐὰν μὴ δέξηται τὴν βασιλείαν τοῦ Θεοῦ ὡς παιδίον οὐ μὴ εἰσέλθῃ εἰς αὐτήν.", "text": "*Amēn* *legō* to-you, Whoever if-not *dexētai* the *basileian* of-the *Theou* as *paidion* *ou* *mē* *eiselthē* into it.", "grammar": { "*Amēn*": "Hebrew term - truly/verily/indeed", "*legō*": "present active indicative, 1st person singular - I say/tell", "*dexētai*": "aorist middle subjunctive, 3rd person singular - might receive", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*paidion*": "nominative neuter singular - child", "*ou* *mē*": "double negative, emphatic - certainly not/by no means", "*eiselthē*": "aorist active subjunctive, 3rd person singular - might enter" }, "variants": { "*Amēn*": "truly/verily/indeed [emphatic declaration]", "*dexētai*": "might receive/accept/welcome", "*basileian*": "kingdom/reign/rule", "*paidion*": "child/little one", "*eiselthē*": "might enter/go in" } }

  • 9 { "verseID": "Matthew.5.9", "source": "Μακάριοι οἱ εἰρηνοποιοί: ὅτι αὐτοὶ υἱοὶ Θεοῦ κληθήσονται.", "text": "*Makarioi* the *eirēnopoioi*: *hoti* they *huioi* *Theou* *klēthēsontai*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*eirēnopoioi*": "nominative masculine plural - peacemakers", "*hoti*": "conjunction - because/for", "*huioi*": "nominative masculine plural - sons", "*Theou*": "genitive masculine singular - of God", "*klēthēsontai*": "future passive indicative, 3rd person plural - will be called" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*eirēnopoioi*": "peacemakers/those who make peace", "*huioi*": "sons/children/descendants", "*Theou*": "of God/divine", "*klēthēsontai*": "will be called/named/designated" } }

  • 9 { "verseID": "John.20.9", "source": "Οὐδέπω γὰρ ᾔδεισαν τὴν γραφήν, ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι.", "text": "Not yet for they *edeisan* the *graphen*, that it *dei* him from *nekron* to *anastenai*.", "grammar": { "*edeisan*": "pluperfect active indicative 3rd person plural - they had known", "*graphen*": "accusative feminine singular - scripture/writing", "*dei*": "present active indicative 3rd person singular - it is necessary", "*nekron*": "genitive masculine plural - dead ones/corpses", "*anastenai*": "aorist active infinitive - to rise/stand up" }, "variants": { "*oudepo*": "not yet/never yet", "*edeisan*": "had known/understood", "*graphen*": "scripture/writing", "*dei*": "it is necessary/must/ought", "*nekron*": "dead ones/corpses", "*anastenai*": "to rise/resurrect/stand up" } }

  • 14 { "verseID": "1 Thessalonians.4.14", "source": "Εἰ γὰρ πιστεύομεν ὅτι Ἰησοῦς ἀπέθανεν καὶ ἀνέστη, οὕτως καὶ ὁ Θεὸς τοὺς κοιμηθέντας διὰ τοῦ Ἰησοῦ ἄξει σὺν αὐτῷ.", "text": "If for we *pisteuomen* that *Iēsous* *apethanen* and *anestē*, thus also the *Theos* the ones having *koimēthentas* through the *Iēsou* will *axei* with him.", "grammar": { "*pisteuomen*": "present, indicative, active, 1st person, plural - we believe", "*Iēsous*": "nominative, masculine, singular - Jesus (subject)", "*apethanen*": "aorist, indicative, active, 3rd person, singular - he died", "*anestē*": "aorist, indicative, active, 3rd person, singular - he rose", "*Theos*": "nominative, masculine, singular - God (subject)", "*koimēthentas*": "aorist, participle, passive, accusative, masculine, plural - having fallen asleep/died", "*Iēsou*": "genitive, masculine, singular - Jesus's (possessive)", "*axei*": "future, indicative, active, 3rd person, singular - he will bring/lead" }, "variants": { "*pisteuomen*": "believe/trust/have faith", "*apethanen*": "died/perished", "*anestē*": "rose/stood up/got up", "*koimēthentas*": "having fallen asleep/died/passed away", "*axei*": "will bring/lead/carry" } }

  • 26 { "verseID": "Galatians.3.26", "source": "Πάντες γὰρ υἱοὶ Θεοῦ ἐστε διὰ τῆς πίστεως ἐν Χριστῷ Ἰησοῦ.", "text": "All for *huioi* of *Theou* you *este* through the *pisteōs* in *Christō* *Iēsou*.", "grammar": { "*huioi*": "nominative, masculine, plural - sons/children", "*Theou*": "genitive, masculine, singular - God", "*este*": "present, active, indicative, 2nd person, plural - you are", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*huioi*": "sons/children/descendants", "*pisteōs*": "faith/belief/trust/faithfulness" } }

  • 51 { "verseID": "John.1.51", "source": "Καὶ λέγει αὐτῷ, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ἀπʼ ἄρτι ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα, καὶ τοὺς ἀγγέλους τοῦ Θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν Υἱὸν τοῦ ἀνθρώπου.", "text": "And *legei autō*, *Amēn*, *amēn*, I *legō hymin*, From *arti opsesthe ton ouranon aneōgota*, and the *angelous tou Theou anabainontas* and *katabainontas epi ton Huion tou anthrōpou*.", "grammar": { "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*Amēn*": "Hebrew term - truly/verily", "*legō*": "present active indicative 1st person singular of *legō* - I say", "*hymin*": "dative 2nd person plural pronoun - to you (plural)", "*arti*": "adverb - now/presently", "*opsesthe*": "future middle indicative 2nd person plural of *horaō* - you will see", "*ouranon*": "accusative masculine singular - heaven", "*aneōgota*": "perfect active participle, accusative masculine singular of *anoigō* - having been opened", "*angelous*": "accusative masculine plural - angels", "*Theou*": "genitive masculine singular - of God", "*anabainontas*": "present active participle, accusative masculine plural of *anabainō* - ascending", "*katabainontas*": "present active participle, accusative masculine plural of *katabainō* - descending", "*epi*": "preposition with accusative - upon/to", "*Huion*": "accusative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man" }, "variants": { "*Amēn, amēn*": "truly, truly/most assuredly (double for emphasis)", "*arti*": "now/from now on/henceforth", "*opsesthe*": "you will see/perceive/experience (plural)", "*aneōgota*": "having been opened/opened wide", "*angelous*": "angels/messengers", "*anabainontas*": "ascending/going up", "*katabainontas*": "descending/coming down", "*Huion tou anthrōpou*": "Son of Man (messianic title from Daniel 7:13)" } }