Matthew 19:30

biblecontext

{ "verseID": "Matthew.19.30", "source": "Πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι· καὶ ἔσχατοι πρῶτοι.", "text": "Many *de esontai prōtoi eschatoi*; and *eschatoi prōtoi*.", "grammar": { "*de*": "postpositive particle - but/and", "*esontai*": "future, 3rd plural, middle - will be", "*prōtoi*": "nominative, masculine, plural - first", "*eschatoi*": "nominative, masculine, plural - last", "*eschatoi*": "nominative, masculine, plural - last", "*prōtoi*": "nominative, masculine, plural - first" }, "variants": { "*prōtoi eschatoi*": "first will be last", "*eschatoi prōtoi*": "last will be first" } }

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Other Translations

Referenced Verses

  • Luke 13:30 : 30 { "verseID": "Luke.13.30", "source": "Καὶ, ἰδού, εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶν πρῶτοι οἳ ἔσονται ἔσχατοι.", "text": "And, *idou*, there *eisin eschatoi* who *esontai prōtoi*, and there *eisin prōtoi* who *esontai eschatoi*.", "grammar": { "*idou*": "aorist imperative, middle - behold/look", "*eisin*": "present, active, indicative, 3rd plural - are/there are", "*eschatoi*": "adjective, nominative, masculine, plural - last", "*esontai*": "future, middle, indicative, 3rd plural - will be", "*prōtoi*": "adjective, nominative, masculine, plural - first" }, "variants": { "*idou*": "behold/look/see", "*eisin*": "are/there are/exist", "*eschatoi*": "last/lowest/least important", "*esontai*": "will be/shall be", "*prōtoi*": "first/foremost/most important" } }
  • Matt 20:16 : 16 { "verseID": "Matthew.20.16", "source": "Οὕτως ἔσονται οἱ ἔσχατοι πρῶτοι, καὶ οἱ πρῶτοι ἔσχατοι: πολλοὶ γάρ εἰσιν κλητοί, ὀλίγοί δὲ ἐκλεκτοί.", "text": "Thus will be *esontai* the *eschatoi* *prōtoi*, and the *prōtoi* *eschatoi*: for many *gar* *eisin* *klētoi*, but few *de* *eklektoi*.", "grammar": { "*houtōs*": "adverb - thus/so", "*esontai*": "future, 3rd plural - will be", "*eschatoi*": "nominative, masculine, plural - last ones", "*prōtoi*": "nominative, masculine, plural - first ones", "*gar*": "conjunction - for", "*eisin*": "present, 3rd plural - are", "*klētoi*": "nominative, masculine, plural - called", "*de*": "conjunction - but", "*oligoi*": "nominative, masculine, plural - few", "*eklektoi*": "nominative, masculine, plural - chosen/elect" }, "variants": { "*klētoi*": "called/invited", "*eklektoi*": "chosen/elect/selected" } }
  • Mark 10:31 : 31 { "verseID": "Mark.10.31", "source": "Πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι· καὶ οἱ ἔσχατοι πρῶτοι.", "text": "*Polloi de esontai prōtoi eschatoi*; and the *eschatoi prōtoi*.", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*de*": "postpositive particle - but/and/now", "*esontai*": "future middle, 3rd plural - will be", "*prōtoi*": "nominative, masculine, plural - first", "*eschatoi*": "nominative, masculine, plural - last", "*eschatoi*": "nominative, masculine, plural - last", "*prōtoi*": "nominative, masculine, plural - first" }, "variants": { "*Polloi*": "many/numerous", "*esontai*": "will be/shall be", "*prōtoi*": "first/foremost/chief", "*eschatoi*": "last/final/lowest" } }
  • Matt 21:31-32 : 31 { "verseID": "Matthew.21.31", "source": "Τίς ἐκ τῶν δύο ἐποίησεν τὸ θέλημα τοῦ πατρός; Λέγουσιν αὐτῷ, Ὁ πρῶτος. Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν λέγω ὑμῖν, Ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "Which out of the *dyo* *epoiēsen* the *thelēma* of the *patros*? They *legousin* to him, The *prōtos*. *Legei* to them the *Iēsous*, *Amēn* I *legō* to you, That the *telōnai* and the *pornai* *proagousin* you into the *basileian* of *Theou*.", "grammar": { "*dyo*": "genitive - two", "*epoiēsen*": "aorist active indicative, 3rd person singular - he did", "*thelēma*": "accusative neuter singular - will", "*patros*": "genitive masculine singular - father", "*legousin*": "present active indicative, 3rd person plural - they say", "*prōtos*": "nominative masculine singular - first", "*Legei*": "present active indicative, 3rd person singular - he says", "*Iēsous*": "nominative masculine singular - Jesus", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say", "*telōnai*": "nominative masculine plural - tax collectors", "*pornai*": "nominative feminine plural - prostitutes", "*proagousin*": "present active indicative, 3rd person plural - they go before", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*epoiēsen*": "did/performed/accomplished", "*thelēma*": "will/desire/purpose", "*patros*": "father/ancestor", "*legousin*": "say/tell/speak", "*prōtos*": "first/former/chief", "*Legei*": "says/tells/speaks", "*telōnai*": "tax collectors/publicans", "*pornai*": "prostitutes/harlots", "*proagousin*": "go before/precede/lead the way for", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity" } } 32 { "verseID": "Matthew.21.32", "source": "Ἦλθεν γὰρ πρὸς ὑμᾶς Ἰωάννης ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ: οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ: ὑμεῖς δὲ, ἰδόντες, οὐ μετεμελήθητε ὕστερον, τοῦ πιστεῦσαι αὐτῷ.", "text": "*Ēlthen* *gar* *pros* you *Iōannēs* in *hodō* *dikaiosynēs*, and not you *episteusate* him: the *de* *telōnai* and the *pornai* *episteusan* him: you *de*, having *idontes*, not *metemelēthēte* *hysteron*, *tou* to *pisteusai* him.", "grammar": { "*Ēlthen*": "aorist active indicative, 3rd person singular - he came", "*gar*": "postpositive particle - for/because", "*pros*": "preposition with accusative - to", "*Iōannēs*": "nominative masculine singular - John", "*hodō*": "dative feminine singular - way", "*dikaiosynēs*": "genitive feminine singular - of righteousness", "*episteusate*": "aorist active indicative, 2nd person plural - you believed", "*de*": "postpositive particle - but/and", "*telōnai*": "nominative masculine plural - tax collectors", "*pornai*": "nominative feminine plural - prostitutes", "*episteusan*": "aorist active indicative, 3rd person plural - they believed", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*metemelēthēte*": "aorist passive indicative, 2nd person plural - you repented", "*hysteron*": "adverb - later/afterwards", "*tou*": "genitive article with infinitive - to/of the", "*pisteusai*": "aorist active infinitive - to believe" }, "variants": { "*Ēlthen*": "came/arrived", "*pros*": "to/toward/with", "*hodō*": "way/path/road", "*dikaiosynēs*": "righteousness/justice/uprightness", "*episteusate*": "believed/trusted/had faith in", "*telōnai*": "tax collectors/publicans", "*pornai*": "prostitutes/harlots", "*episteusan*": "believed/trusted/had faith in", "*idontes*": "having seen/observed/noticed", "*metemelēthēte*": "repented/changed your mind/regretted", "*pisteusai*": "believe/trust/have faith in" } }
  • Luke 7:29-30 : 29 { "verseID": "Luke.7.29", "source": "Καὶ πᾶς ὁ λαὸς ἀκούσας, καὶ οἱ τελῶναι, ἐδικαίωσαν τὸν Θεόν, βαπτισθέντες τὸ βάπτισμα Ἰωάννου.", "text": "And all the *laos* *akousas*, and the *telōnai*, *edikaiōsan* the *Theon*, *baptisthentes* the *baptisma* of-*Iōannou*.", "grammar": { "*laos*": "nominative, masculine, singular - people", "*akousas*": "aorist participle, nominative, masculine, singular - having heard", "*telōnai*": "nominative, masculine, plural - tax collectors", "*edikaiōsan*": "aorist indicative, 3rd plural - declared righteous/justified", "*Theon*": "accusative, masculine, singular - God", "*baptisthentes*": "aorist passive participle, nominative, masculine, plural - having been baptized", "*baptisma*": "accusative, neuter, singular - baptism", "*Iōannou*": "genitive, masculine, singular - of John" }, "variants": { "*laos*": "people/crowd/nation", "*telōnai*": "tax collectors/publicans", "*edikaiōsan*": "justified/acknowledged as right/vindicated", "*baptisthentes*": "having been baptized/immersed" } } 30 { "verseID": "Luke.7.30", "source": "Οἱ δὲ Φαρισαῖοι καὶ οἱ νομικοὶ τὴν βουλὴν τοῦ Θεοῦ ἠθέτησαν εἰς ἑαυτούς, μὴ βαπτισθέντες ὑπʼ αὐτοῦ.", "text": "*De* the *Pharisaioi* and the *nomikoi* the *boulēn* of-the *Theou* *ēthetēsan* toward *heautous*, not *baptisthentes* by him.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*nomikoi*": "nominative, masculine, plural - lawyers/experts in law", "*boulēn*": "accusative, feminine, singular - counsel/purpose", "*Theou*": "genitive, masculine, singular - of God", "*ēthetēsan*": "aorist indicative, 3rd plural - rejected/nullified", "*heautous*": "accusative, masculine, plural, reflexive pronoun - themselves", "*baptisthentes*": "aorist passive participle, nominative, masculine, plural - having been baptized" }, "variants": { "*nomikoi*": "lawyers/experts in law/scribes", "*boulēn*": "counsel/purpose/plan/will", "*ēthetēsan*": "rejected/nullified/set aside/frustrated" } }
  • Luke 18:13-14 : 13 { "verseID": "Luke.18.13", "source": "Καὶ ὁ τελώνης, μακρόθεν ἑστὼς, οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς εἰς τὸν οὐρανὸν ἐπᾶραι, ἀλλʼ ἔτυπτεν εἰς τὸ στῆθος αὐτοῦ, λέγων, Ὁ Θεός ἱλάσθητί μοι τῷ ἁμαρτωλῷ.", "text": "And the *telōnēs*, from-afar *hestōs*, not *ēthelen* not-even the *ophthalmous* into the *ouranon* *eparai*, but *etypen* into the *stēthos* of-him, *legōn*, The *Theos* *hilasthēti* to-me the *hamartōlō*.", "grammar": { "*telōnēs*": "nominative masculine singular - tax collector", "*hestōs*": "perfect active participle, nominative masculine singular - standing", "*ēthelen*": "imperfect active indicative, 3rd person singular - was willing", "*ophthalmous*": "accusative masculine plural - eyes", "*ouranon*": "accusative masculine singular - heaven/sky", "*eparai*": "aorist active infinitive - to lift up/raise", "*etypen*": "imperfect active indicative, 3rd person singular - was beating/striking", "*stēthos*": "accusative neuter singular - chest/breast", "*legōn*": "present active participle, nominative masculine singular - saying", "*Theos*": "nominative masculine singular - God", "*hilasthēti*": "aorist passive imperative, 2nd person singular - be merciful/propitious", "*hamartōlō*": "dative masculine singular - sinner" }, "variants": { "*telōnēs*": "tax collector/publican", "*hestōs*": "standing/having stood", "*ēthelen*": "was willing/wanted/desired", "*eparai*": "to lift up/to raise", "*etypen*": "was beating/was striking [repeatedly]", "*stēthos*": "chest/breast", "*hilasthēti*": "be merciful/be propitious/make atonement for", "*hamartōlō*": "sinner/sinful person" } } 14 { "verseID": "Luke.18.14", "source": "Λέγω ὑμῖν, κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ ἢ ἐκεῖνος: ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται· ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται.", "text": "*Legō* to-you, *katebē* this one *dedikaiōmenos* into the *oikon* of-him rather-than that-one: for all the one *hypsōn* *heauton* *tapeinōthēsetai*; the *de* one *tapeinōn* *heauton* *hypsōthēsetai*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "*katebē*": "aorist active indicative, 3rd person singular - went down", "*dedikaiōmenos*": "perfect passive participle, nominative masculine singular - having been justified", "*oikon*": "accusative masculine singular - house/home", "*hypsōn*": "present active participle, nominative masculine singular - lifting up/exalting", "*heauton*": "accusative reflexive pronoun, masculine singular - himself", "*tapeinōthēsetai*": "future passive indicative, 3rd person singular - will be humbled", "*de*": "conjunction, adversative/transitional - but/and", "*tapeinōn*": "present active participle, nominative masculine singular - humbling", "*hypsōthēsetai*": "future passive indicative, 3rd person singular - will be exalted" }, "variants": { "*katebē*": "went down/returned/descended", "*dedikaiōmenos*": "having been justified/declared righteous", "*oikon*": "house/home/household", "*hypsōn*": "lifting up/exalting/elevating", "*tapeinōthēsetai*": "will be humbled/brought low", "*tapeinōn*": "humbling/bringing low", "*hypsōthēsetai*": "will be exalted/lifted up/elevated" } }
  • Rom 5:20-21 : 20 { "verseID": "Romans.5.20", "source": "Νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα. Οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις:", "text": "*Nomos de pareisēlthen*, in order that might *pleonasē* the *paraptōma*. Where *de epleonasen* the *hamartia*, *hypereperisseusen* the *charis*:", "grammar": { "*Nomos*": "nominative singular masculine - law", "*de*": "postpositive conjunction - but/and/now", "*pareisēlthen*": "aorist active indicative, 3rd person singular - came in alongside/entered secretly", "*pleonasē*": "aorist active subjunctive, 3rd person singular - might abound/increase", "*paraptōma*": "nominative singular neuter - trespass/offense", "*epleonasen*": "aorist active indicative, 3rd person singular - abounded/increased", "*hamartia*": "nominative singular feminine - sin", "*hypereperisseusen*": "aorist active indicative, 3rd person singular - superabounded/abounded much more", "*charis*": "nominative singular feminine - grace" }, "variants": { "*Nomos*": "law/legal system/rule", "*pareisēlthen*": "came in alongside/entered secretly/came in besides", "*pleonasē*": "might abound/increase/multiply", "*paraptōma*": "trespass/offense/transgression/fall", "*epleonasen*": "abounded/increased/multiplied", "*hamartia*": "sin/wrongdoing/missing the mark", "*hypereperisseusen*": "superabounded/abounded much more/overflowed exceedingly", "*charis*": "grace/favor/kindness" } } 21 { "verseID": "Romans.5.21", "source": "Ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.", "text": "In order that just as *ebasileusen* the *hamartia* in the *thanatō*, thus also the *charis basileus* through *dikaiosynēs* to *zōēn aiōnion* through *Iēsou Christou* the *Kyriou* of us.", "grammar": { "*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled", "*hamartia*": "nominative singular feminine - sin", "*thanatō*": "dative singular masculine - death", "*charis*": "nominative singular feminine - grace", "*basileus*": "aorist active subjunctive, 3rd person singular - might reign/rule", "*dikaiosynēs*": "genitive singular feminine - righteousness", "*zōēn*": "accusative singular feminine - life", "*aiōnion*": "accusative singular feminine - eternal/everlasting", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*Kyriou*": "genitive singular masculine - Lord" }, "variants": { "*ebasileusen*": "reigned/ruled/was king", "*hamartia*": "sin/wrongdoing/missing the mark", "*thanatō*": "death/mortality", "*charis*": "grace/favor/kindness", "*basileus*": "might reign/rule/be king", "*dikaiosynēs*": "righteousness/justice/rightness", "*zōēn aiōnion*": "eternal life/everlasting life", "*Kyriou*": "Lord/master/owner" } }
  • Rom 9:30-33 : 30 { "verseID": "Romans.9.30", "source": "Τί οὖν ἐροῦμεν; Ὅτι Ἔθνη, τὰ μὴ διώκοντα δικαιοσύνην, κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως.", "text": "What *oun eroumen*? That *Ethnē*, the not *diōkonta dikaiosynēn*, *katelaben dikaiosynēn*, *dikaiosynēn de* the from *pisteōs*.", "grammar": { "*oun*": "conjunction - therefore/then", "*eroumen*": "future, indicative, active, 1st person plural - we will say", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*diōkonta*": "present, participle, active, nominative, neuter, plural - pursuing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*katelaben*": "aorist, indicative, active, 3rd person singular - attained/obtained", "*de*": "particle - but/and", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*eroumen*": "we will say/shall we say", "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*diōkonta*": "pursuing/following after/striving for", "*dikaiosynēn*": "righteousness/justice/rightness", "*katelaben*": "attained/obtained/grasped", "*pisteōs*": "faith/belief/trust" } } 31 { "verseID": "Romans.9.31", "source": "Ἰσραὴλ δέ, διώκων νόμον δικαιοσύνης, εἰς νόμον δικαιοσύνης οὐκ ἔφθασεν.", "text": "*Israēl de*, pursuing *nomon dikaiosynēs*, to *nomon dikaiosynēs* not *ephthasen*.", "grammar": { "*de*": "particle - but/and", "*diōkōn*": "present, participle, active, nominative, masculine, singular - pursuing", "*nomon*": "accusative, masculine, singular - law", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*ephthasen*": "aorist, indicative, active, 3rd person singular - arrived at/attained" }, "variants": { "*diōkōn*": "pursuing/following after/striving for", "*nomon*": "law/principle/rule", "*dikaiosynēs*": "righteousness/justice/rightness", "*ephthasen*": "arrived at/attained/reached" } } 32 { "verseID": "Romans.9.32", "source": "Διὰ τί; Ὅτι οὐκ ἐκ πίστεως, ἀλλʼ ὡς ἐξ ἔργων νόμου. Προσέκοψαν γὰρ τῷ λίθῳ τοῦ προσκόμματος·", "text": "Through what? Because not from *pisteōs*, but as from *ergōn nomou*. For they *prosekopsan* to the *lithō* of the *proskommatos*;", "grammar": { "*pisteōs*": "genitive, feminine, singular - of faith", "*ergōn*": "genitive, neuter, plural - of works", "*nomou*": "genitive, masculine, singular - of law", "*prosekopsan*": "aorist, indicative, active, 3rd person plural - stumbled", "*lithō*": "dative, masculine, singular - stone", "*proskommatos*": "genitive, neuter, singular - of stumbling" }, "variants": { "*pisteōs*": "faith/belief/trust", "*ergōn*": "works/deeds/actions", "*nomou*": "law/principle/rule", "*prosekopsan*": "stumbled/struck against/took offense", "*lithō*": "stone/rock", "*proskommatos*": "stumbling/obstacle/offense" } } 33 { "verseID": "Romans.9.33", "source": "Καθὼς γέγραπται, Ἰδοὺ, τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου: καὶ πᾶς ὁ πιστεύων ἐπʼ αὐτῷ οὐ καταισχυνθήσεται.", "text": "Just as it has been *gegraptai*, *Idou*, I *tithēmi* in *Siōn lithon proskommatos* and *petran skandalou*: and *pas* the *pisteuōn* upon him not *kataischynthēsetai*.", "grammar": { "*gegraptai*": "perfect, indicative, passive, 3rd person singular - it has been written", "*Idou*": "aorist, imperative, middle - behold/look", "*tithēmi*": "present, indicative, active, 1st person singular - I place/put", "*Siōn*": "dative, feminine, singular - in Zion", "*lithon*": "accusative, masculine, singular - stone", "*proskommatos*": "genitive, neuter, singular - of stumbling", "*petran*": "accusative, feminine, singular - rock", "*skandalou*": "genitive, neuter, singular - of offense", "*pas*": "adjective, nominative, masculine, singular - all/every", "*pisteuōn*": "present, participle, active, nominative, masculine, singular - believing", "*kataischynthēsetai*": "future, indicative, passive, 3rd person singular - will be put to shame" }, "variants": { "*gegraptai*": "it has been written/it stands written", "*Idou*": "behold/look/see", "*tithēmi*": "I place/put/lay", "*lithon proskommatos*": "stone of stumbling/stumbling stone", "*petran skandalou*": "rock of offense/rock causing falling", "*pisteuōn*": "believing/trusting/having faith", "*kataischynthēsetai*": "will be put to shame/will be dishonored/will be disappointed" } }
  • Gal 5:7 : 7 { "verseID": "Galatians.5.7", "source": "Ἐτρέχετε καλῶς· τίς ὑμᾶς ἀνέκοψεν τῇ ἀληθείᾳ μὴ πείθεσθαι;", "text": "You were *etrechete kalōs*; who you *anekopsen tē alētheia mē peithesthai*?", "grammar": { "*etrechete*": "imperfect, active, indicative, 2nd person plural - were running/progressing", "*kalōs*": "adverb - well/nobly/excellently", "*anekopsen*": "aorist, active, indicative, 3rd person singular - hindered/prevented/cut in on", "*tē alētheia*": "dative, feminine, singular - by/with the truth", "*mē*": "negative particle - not", "*peithesthai*": "present, middle, infinitive - to obey/be persuaded by/trust" }, "variants": { "*etrechete*": "were running/progressing/advancing", "*kalōs*": "well/nobly/excellently", "*anekopsen*": "hindered/prevented/cut in on/impeded", "*alētheia*": "truth/reality/genuineness", "*peithesthai*": "to obey/be persuaded by/trust/follow" } }
  • Heb 4:1 : 1 { "verseID": "Hebrews.4.1", "source": "Φοβηθῶμεν οὖν, μήποτε, καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ, δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι.", "text": "Let us *phobeō* therefore, lest, being *kataleipomenēs* *epangelia* to *eiselthein* into the *katapausin* of him, *dokē* anyone from you to have *hysterēkenai*.", "grammar": { "*phobeō*": "aorist subjunctive, 1st person plural - let us fear/be cautious", "*kataleipomenēs*": "present passive participle, genitive feminine singular - being left/remaining", "*epangelia*": "genitive feminine singular - promise", "*eiselthein*": "aorist infinitive - to enter", "*katapausin*": "accusative feminine singular - rest/cessation", "*dokē*": "present subjunctive, 3rd person singular - might seem/appear", "*hysterēkenai*": "perfect active infinitive - to have fallen short/failed" }, "variants": { "*phobeō*": "fear/be afraid/be cautious/reverence", "*kataleipomenēs*": "left behind/remaining/being abandoned", "*epangelia*": "promise/announcement/proclamation", "*katapausin*": "rest/cessation/repose/dwelling place", "*hysterēkenai*": "fallen short/failed/come too late/be inferior" } }
  • Matt 8:11-12 : 11 { "verseID": "Matthew.8.11", "source": "Λέγω δὲ ὑμῖν, Ὅτι πολλοὶ ἀπὸ ἀνατολῶν καὶ δυσμῶν ἥξουσιν, καὶ ἀνακλιθήσονται μετὰ Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακὼβ, ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.", "text": "*Legō* *de* to-you, That *polloi* from *anatolōn* and *dusmōn hēxousin*, and *anaklithēsontai* with *Abraam*, and *Isaak*, and *Iakōb*, in the *basileia* of-the *ouranōn*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say", "*de*": "postpositive particle - but/and/now", "ὑμῖν": "dative plural pronoun - to you", "Ὅτι": "conjunction - that", "*polloi*": "nominative masculine plural adjective - many", "ἀπὸ": "preposition + genitive - from", "*anatolōn*": "genitive feminine plural - east", "καὶ": "conjunction - and", "*dusmōn*": "genitive feminine plural - west", "*hēxousin*": "future active indicative, 3rd person plural - will come", "*anaklithēsontai*": "future passive indicative, 3rd person plural - will recline", "μετὰ": "preposition + genitive - with", "*Abraam*": "genitive masculine singular - Abraham", "*Isaak*": "genitive masculine singular - Isaac", "*Iakōb*": "genitive masculine singular - Jacob", "ἐν": "preposition + dative - in", "τῇ": "dative feminine singular article - the", "*basileia*": "dative feminine singular - kingdom", "τῶν": "genitive masculine plural article - of the", "*ouranōn*": "genitive masculine plural - heavens" }, "variants": { "*Legō*": "I say/tell/speak", "*de*": "and/but/now (transitional particle)", "*polloi*": "many/numerous", "*anatolōn*": "east/rising of sun", "*dusmōn*": "west/setting of sun", "*hēxousin*": "will come/arrive", "*anaklithēsontai*": "will recline/sit at table", "*Abraam*": "Abraham", "*Isaak*": "Isaac", "*Iakōb*": "Jacob", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } } 12 { "verseID": "Matthew.8.12", "source": "Οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "The *de huioi* of-the *basileias ekblēthēsontai* into the *skotos* the *exōteron*: there *estai* the *klauthmos* and the *brugmos* of-the *odontōn*.", "grammar": { "Οἱ": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*huioi*": "nominative masculine plural - sons", "τῆς": "genitive feminine singular article - of the", "*basileias*": "genitive feminine singular - kingdom", "*ekblēthēsontai*": "future passive indicative, 3rd person plural - will be cast out", "εἰς": "preposition + accusative - into", "τὸ": "accusative neuter singular article - the", "*skotos*": "accusative neuter singular - darkness", "τὸ": "accusative neuter singular article - the", "*exōteron*": "accusative neuter singular comparative adjective - outer", "ἐκεῖ": "adverb - there", "*estai*": "future middle indicative, 3rd person singular - will be", "ὁ": "nominative masculine singular article - the", "*klauthmos*": "nominative masculine singular - weeping", "καὶ": "conjunction - and", "ὁ": "nominative masculine singular article - the", "*brugmos*": "nominative masculine singular - gnashing", "τῶν": "genitive masculine plural article - of the", "*odontōn*": "genitive masculine plural - teeth" }, "variants": { "*de*": "but/and/now (transitional particle)", "*huioi*": "sons/children/descendants", "*basileias*": "kingdom/reign/rule", "*ekblēthēsontai*": "will be cast out/thrown out/expelled", "*skotos*": "darkness/gloom", "*exōteron*": "outer/external/outside", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/lamentation", "*brugmos*": "gnashing/grinding", "*odontōn*": "teeth" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 10:28-31
    4 verses
    94%

    28 { "verseID": "Mark.10.28", "source": "¶Καὶ ἤρξατο ὁ Πέτρος λέγειν αὐτῷ, Ἰδού, ἡμεῖς ἀφήκαμεν πάντα, καὶ ἠκολουθήσαμέν σοι.", "text": "And *ērxato* the *Petros legein* to him, *Idou*, we *aphēkamen* all things, and *ēkolouthēsamen* you.", "grammar": { "*ērxato*": "aorist middle, 3rd singular - began", "*Petros*": "nominative, masculine, singular - Peter", "*legein*": "present active infinitive - to say/tell", "*Idou*": "aorist middle imperative - behold/look/see", "*aphēkamen*": "aorist active, 1st plural - we left/forsook", "*ēkolouthēsamen*": "aorist active, 1st plural - we followed", "*soi*": "dative, singular - you" }, "variants": { "*ērxato*": "began/started", "*legein*": "to say/tell/speak", "*Idou*": "behold/look/see here", "*aphēkamen*": "we left/forsook/abandoned/let go", "*ēkolouthēsamen*": "we followed/came after/accompanied" } }

    29 { "verseID": "Mark.10.29", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Ἀμὴν λέγω ὑμῖν, Οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ ἀδελφούς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν ἐμοῦ, καὶ τοῦ εὐαγγελίου,", "text": "*Apokritheis de* the *Iēsous eipen*, *Amēn legō* to you, *Oudeis estin* who *aphēken oikian*, or *adelphous*, or *adelphas*, or *patera*, or *mētera*, or *gynaika*, or *tekna*, or *agrous*, *heneken* of me, and of the *euangeliou*,", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active, 3rd singular - said", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active, 1st singular - I say/tell", "*Oudeis*": "nominative, masculine, singular - no one", "*estin*": "present active, 3rd singular - is", "*aphēken*": "aorist active, 3rd singular - has left/forsaken", "*oikian*": "accusative, feminine, singular - house/home", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*gynaika*": "accusative, feminine, singular - wife/woman", "*tekna*": "accusative, neuter, plural - children", "*agrous*": "accusative, masculine, plural - fields/lands", "*heneken*": "preposition + genitive - because of/for the sake of", "*euangeliou*": "genitive, neuter, singular - gospel/good news" }, "variants": { "*Apokritheis*": "having answered/responded", "*Amēn*": "truly/verily/surely", "*Oudeis*": "no one/none/not one", "*aphēken*": "has left/forsaken/abandoned/let go", "*oikian*": "house/home/household", "*adelphous*": "brothers/siblings", "*adelphas*": "sisters/female siblings", "*patera*": "father/male parent", "*mētera*": "mother/female parent", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*agrous*": "fields/lands/farms", "*heneken*": "because of/for the sake of/on account of", "*euangeliou*": "gospel/good news/glad tidings" } }

    30 { "verseID": "Mark.10.30", "source": "Ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῷ καιρῷ τούτῳ, οἰκίας, καὶ ἀδελφοὺς, καὶ ἀδελφὰς, καὶ μητέρας, καὶ τέκνα, καὶ ἀγρούς, μετὰ διωγμῶν· καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.", "text": "If not *labē hekatontaplasiona* now in the *kairō* this, *oikias*, and *adelphous*, and *adelphas*, and *mēteras*, and *tekna*, and *agrous*, with *diōgmōn*; and in the *aiōni* the *erchomenō zōēn aiōnion*.", "grammar": { "*labē*": "aorist active subjunctive, 3rd singular - might receive", "*hekatontaplasiona*": "accusative, neuter, plural - hundredfold", "*kairō*": "dative, masculine, singular - time/season", "*oikias*": "accusative, feminine, plural - houses/homes", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*mēteras*": "accusative, feminine, plural - mothers", "*tekna*": "accusative, neuter, plural - children", "*agrous*": "accusative, masculine, plural - fields/lands", "*diōgmōn*": "genitive, masculine, plural - persecutions", "*aiōni*": "dative, masculine, singular - age/era", "*erchomenō*": "present middle/passive participle, dative, masculine, singular - coming", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*labē*": "might receive/get/take", "*hekatontaplasiona*": "hundredfold/hundred times as much", "*kairō*": "time/season/opportune moment", "*oikias*": "houses/homes/households", "*diōgmōn*": "persecutions/harassment/pursuit", "*aiōni*": "age/era/eternity", "*erchomenō*": "coming/approaching/future", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }

    31 { "verseID": "Mark.10.31", "source": "Πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι· καὶ οἱ ἔσχατοι πρῶτοι.", "text": "*Polloi de esontai prōtoi eschatoi*; and the *eschatoi prōtoi*.", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*de*": "postpositive particle - but/and/now", "*esontai*": "future middle, 3rd plural - will be", "*prōtoi*": "nominative, masculine, plural - first", "*eschatoi*": "nominative, masculine, plural - last", "*eschatoi*": "nominative, masculine, plural - last", "*prōtoi*": "nominative, masculine, plural - first" }, "variants": { "*Polloi*": "many/numerous", "*esontai*": "will be/shall be", "*prōtoi*": "first/foremost/chief", "*eschatoi*": "last/final/lowest" } }

  • Luke 13:28-30
    3 verses
    87%

    28 { "verseID": "Luke.13.28", "source": "Ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψησθε Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακὼβ, καὶ πάντας τοὺς προφήτας, ἐν τῇ βασιλείᾳ τοῦ Θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω.", "text": "There *estai* the *klauthmos* and the *brygmos* of the *odontōn*, when *opsēsthe Abraam*, and *Isaak*, and *Iakōb*, and all the *prophētas*, in the *basileia* of the *Theou*, you *de ekballomenous exō*.", "grammar": { "*estai*": "future, middle, indicative, 3rd singular - will be", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontōn*": "genitive, masculine, plural - of teeth", "*opsēsthe*": "future, middle, indicative, 2nd plural - you will see", "*Abraam*": "accusative, masculine - Abraham", "*Isaak*": "accusative, masculine - Isaac", "*Iakōb*": "accusative, masculine - Jacob", "*prophētas*": "accusative, masculine, plural - prophets", "*basileia*": "dative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*de*": "postpositive conjunction - but/and/now", "*ekballomenous*": "present participle, passive, accusative, masculine, plural - being cast out", "*exō*": "adverb - outside" }, "variants": { "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth", "*opsēsthe*": "you will see/perceive", "*prophētas*": "prophets/seers", "*basileia*": "kingdom/reign/rule", "*ekballomenous*": "being cast out/thrown out/expelled", "*exō*": "outside/out" } }

    29 { "verseID": "Luke.13.29", "source": "Καὶ ἥξουσιν ἀπὸ ἀνατολῶν, καὶ δυσμῶν, καὶ ἀπὸ βορρᾶ, καὶ νότου, καὶ ἀνακλιθήσονται ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.", "text": "And they *hēxousin* from *anatolōn*, and *dysmōn*, and from *borra*, and *notou*, and they *anaklithēsontai* in the *basileia* of the *Theou*.", "grammar": { "*hēxousin*": "future, active, indicative, 3rd plural - they will come", "*anatolōn*": "genitive, feminine, plural - east/rising (of sun)", "*dysmōn*": "genitive, feminine, plural - west/setting (of sun)", "*borra*": "genitive, masculine, singular - north", "*notou*": "genitive, masculine, singular - south", "*anaklithēsontai*": "future, passive, indicative, 3rd plural - they will recline", "*basileia*": "dative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*hēxousin*": "they will come/arrive", "*anatolōn*": "east/eastern regions/rising of sun", "*dysmōn*": "west/western regions/setting of sun", "*borra*": "north/northern region", "*notou*": "south/southern region", "*anaklithēsontai*": "they will recline/sit at table/dine", "*basileia*": "kingdom/reign/rule" } }

    30 { "verseID": "Luke.13.30", "source": "Καὶ, ἰδού, εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶν πρῶτοι οἳ ἔσονται ἔσχατοι.", "text": "And, *idou*, there *eisin eschatoi* who *esontai prōtoi*, and there *eisin prōtoi* who *esontai eschatoi*.", "grammar": { "*idou*": "aorist imperative, middle - behold/look", "*eisin*": "present, active, indicative, 3rd plural - are/there are", "*eschatoi*": "adjective, nominative, masculine, plural - last", "*esontai*": "future, middle, indicative, 3rd plural - will be", "*prōtoi*": "adjective, nominative, masculine, plural - first" }, "variants": { "*idou*": "behold/look/see", "*eisin*": "are/there are/exist", "*eschatoi*": "last/lowest/least important", "*esontai*": "will be/shall be", "*prōtoi*": "first/foremost/most important" } }

  • Matt 20:16-17
    2 verses
    87%

    16 { "verseID": "Matthew.20.16", "source": "Οὕτως ἔσονται οἱ ἔσχατοι πρῶτοι, καὶ οἱ πρῶτοι ἔσχατοι: πολλοὶ γάρ εἰσιν κλητοί, ὀλίγοί δὲ ἐκλεκτοί.", "text": "Thus will be *esontai* the *eschatoi* *prōtoi*, and the *prōtoi* *eschatoi*: for many *gar* *eisin* *klētoi*, but few *de* *eklektoi*.", "grammar": { "*houtōs*": "adverb - thus/so", "*esontai*": "future, 3rd plural - will be", "*eschatoi*": "nominative, masculine, plural - last ones", "*prōtoi*": "nominative, masculine, plural - first ones", "*gar*": "conjunction - for", "*eisin*": "present, 3rd plural - are", "*klētoi*": "nominative, masculine, plural - called", "*de*": "conjunction - but", "*oligoi*": "nominative, masculine, plural - few", "*eklektoi*": "nominative, masculine, plural - chosen/elect" }, "variants": { "*klētoi*": "called/invited", "*eklektoi*": "chosen/elect/selected" } }

    17 { "verseID": "Matthew.20.17", "source": "¶Καὶ ἀναβαίνων ὁ Ἰησοῦς εἰς Ἱεροσόλυμα παρέλαβεν τοὺς δώδεκα μαθητὰς κατʼ ἰδίαν ἐν τῇ ὁδῷ, καὶ εἶπεν αὐτοῖς,", "text": "And *anabainōn* the *Iēsous* into *Hierosolyma* *parelaben* the twelve *mathētas* according to *idian* in the *hodō*, and *eipen* to them,", "grammar": { "*anabainōn*": "present participle, nominative, masculine, singular - going up", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*parelaben*": "aorist, 3rd singular - took with him", "*mathētas*": "accusative, masculine, plural - disciples", "*kat' idian*": "prepositional phrase - privately/aside", "*hodō*": "dative, feminine, singular - way/road", "*eipen*": "aorist, 3rd singular - said" }, "variants": { "*anabainōn*": "going up/ascending", "*parelaben*": "took aside/took with him", "*kat' idian*": "privately/aside/by themselves" } }

  • Matt 19:27-29
    3 verses
    81%

    27 { "verseID": "Matthew.19.27", "source": "¶Τότε ἀποκριθεὶς ὁ Πέτρος εἶπεν αὐτῷ, Ἰδού, ἡμεῖς ἀφήκαμεν πάντα, καὶ ἠκολουθήσαμέν σοι· τί ἄρα ἔσται ἡμῖν;", "text": "Then *apokritheis* the *Petros eipen* to him, *Idou*, we *aphēkamen panta*, and *ēkolouthēsamen* you; what *ara estai* to us?", "grammar": { "*apokritheis*": "aorist participle, passive deponent, nominative, masculine, singular - having answered", "*Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist, 3rd singular, active - said", "*Idou*": "aorist imperative, 2nd singular, middle - behold/look", "*aphēkamen*": "aorist, 1st plural, active - we left/forsook", "*panta*": "accusative, neuter, plural - all things", "*ēkolouthēsamen*": "aorist, 1st plural, active - we followed", "*ara*": "inferential particle - then/therefore", "*estai*": "future, 3rd singular, middle - will be" }, "variants": { "*apokritheis*": "answering/in response", "*Idou*": "behold/look/see", "*aphēkamen panta*": "left everything/forsook all", "*ēkolouthēsamen*": "followed/became disciples of", "*ara estai*": "then will be/therefore shall happen" } }

    28 { "verseID": "Matthew.19.28", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ὅτι ὑμεῖς οἱ ἀκολουθήσαντές μοι, ἐν τῇ παλιγγενεσίᾳ ὅταν καθίσῃ ὁ Υἱὸς τοῦ ἀνθρώπου ἐπὶ θρόνου δόξης αὐτοῦ, καθίσεσθε καὶ ὑμεῖς ἐπὶ δώδεκα θρόνους, κρίνοντες τὰς δώδεκα φυλὰς τοῦ Ἰσραήλ.", "text": "The *de Iēsous eipen* to them, *Amēn legō* to you, That you, the ones *akolouthēsantes* me, in the *palingenesia* when *kathisē* the *Huios tou anthrōpou epi thronou doxēs* of him, *kathisesthe* also you *epi dōdeka thronous*, *krinontes* the *dōdeka phylas tou Israēl*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present, 1st singular, active - I say", "*akolouthēsantes*": "aorist participle, active, nominative, masculine, plural - having followed", "*palingenesia*": "dative, feminine, singular - regeneration/renewal", "*kathisē*": "aorist subjunctive, 3rd singular, active - might sit", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*epi*": "preposition + genitive - upon", "*thronou*": "genitive, masculine, singular - throne", "*doxēs*": "genitive, feminine, singular - glory", "*kathisesthe*": "future, 2nd plural, middle - you will sit", "*epi*": "preposition + accusative - upon", "*dōdeka*": "numeral - twelve", "*thronous*": "accusative, masculine, plural - thrones", "*krinontes*": "present participle, active, nominative, masculine, plural - judging", "*phylas*": "accusative, feminine, plural - tribes", "*Israēl*": "genitive, masculine, singular - of Israel" }, "variants": { "*Amēn*": "truly/verily/certainly", "*akolouthēsantes*": "who have followed/having followed", "*palingenesia*": "regeneration/renewal/rebirth", "*Huios tou anthrōpou*": "Son of Man", "*thronou doxēs*": "throne of glory/glorious throne", "*kathisesthe*": "will sit/shall be seated", "*krinontes*": "judging/ruling" } }

    29 { "verseID": "Matthew.19.29", "source": "Καὶ πᾶς ὅς ἀφῆκεν οἰκίας, ἢ ἀδελφοὺς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν τοῦ ὀνόματός μου, ἑκατονταπλασίονα λήψεται, καὶ ζωὴν αἰώνιον. Κληρονομήσει", "text": "And everyone who *aphēken oikias*, or *adelphous*, or *adelphas*, or *patera*, or *mētera*, or *gynaika*, or *tekna*, or *agrous*, *heneken tou onomatos* of me, *hekatontaplasiona lēpsetai*, and *zōēn aiōnion*. *Klēronomēsei*", "grammar": { "*aphēken*": "aorist, 3rd singular, active - has left", "*oikias*": "accusative, feminine, plural - houses", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*gynaika*": "accusative, feminine, singular - wife", "*tekna*": "accusative, neuter, plural - children", "*agrous*": "accusative, masculine, plural - fields", "*heneken*": "preposition + genitive - for the sake of", "*onomatos*": "genitive, neuter, singular - name", "*hekatontaplasiona*": "accusative, neuter, plural - hundredfold", "*lēpsetai*": "future, 3rd singular, middle - will receive", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*Klēronomēsei*": "future, 3rd singular, active - will inherit" }, "variants": { "*aphēken*": "has left/has forsaken/has given up", "*heneken tou onomatos*": "for the sake of my name/because of my name", "*hekatontaplasiona*": "a hundredfold/a hundred times as much", "*lēpsetai*": "will receive/shall obtain", "*zōēn aiōnion*": "eternal life/everlasting life", "*Klēronomēsei*": "will inherit/shall possess" } }

  • Luke 18:29-30
    2 verses
    79%

    29 { "verseID": "Luke.18.29", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν, ὅτι Οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ γονεῖς, ἢ ἀδελφούς, ἢ γυναῖκα, ἢ τέκνα, ἕνεκεν τῆς βασιλείας τοῦ Θεοῦ,", "text": "The *de* one *eipen* to-them, *Amēn* *legō* to-you, that *Oudeis* *estin* who *aphēken* *oikian*, or *goneis*, or *adelphous*, or *gynaika*, or *tekna*, for-sake of-the *basileias* of-the *Theou*,", "grammar": { "*de*": "conjunction, adversative/transitional - but/and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Amēn*": "Hebrew term - truly/verily/indeed", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Oudeis*": "nominative masculine singular - no one", "*estin*": "present active indicative, 3rd person singular - is", "*aphēken*": "aorist active indicative, 3rd person singular - left/forsook", "*oikian*": "accusative feminine singular - house", "*goneis*": "accusative masculine plural - parents", "*adelphous*": "accusative masculine plural - brothers", "*gynaika*": "accusative feminine singular - wife", "*tekna*": "accusative neuter plural - children", "*basileias*": "genitive feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Amēn*": "truly/verily/indeed [emphatic declaration]", "*Oudeis*": "no one/nobody", "*aphēken*": "left/forsook/abandoned", "*oikian*": "house/home", "*goneis*": "parents/father and mother", "*adelphous*": "brothers/siblings", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*basileias*": "kingdom/reign/rule" } }

    30 { "verseID": "Luke.18.30", "source": "Ὃς οὐ μὴ ἀπολάβῃ πολλαπλασίονα ἐν τῷ καιρῷ τούτῳ, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.", "text": "Who *ou* *mē* *apolabē* *pollaplasiona* in the *kairō* this, and in the *aiōni* the *erchomenō* *zōēn* *aiōnion*.", "grammar": { "*ou* *mē*": "double negative, emphatic - certainly not/by no means", "*apolabē*": "aorist active subjunctive, 3rd person singular - might receive back", "*pollaplasiona*": "accusative neuter plural comparative - many times more", "*kairō*": "dative masculine singular - time/season", "*aiōni*": "dative masculine singular - age", "*erchomenō*": "present middle/passive participle, dative masculine singular - coming", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal/everlasting" }, "variants": { "*ou* *mē*": "certainly not/by no means/surely [emphatic negation]", "*apolabē*": "might receive back/receive in return", "*pollaplasiona*": "many times more/manifold/multiple", "*kairō*": "time/season/opportune time", "*aiōni*": "age/era/world period", "*erchomenō*": "coming/approaching", "*zōēn* *aiōnion*": "eternal life/everlasting life" } }

  • Mark 9:35
    76%

    35 { "verseID": "Mark.9.35", "source": "Καὶ καθίσας, ἐφώνησεν τοὺς δώδεκα, καὶ λέγει αὐτοῖς, Εἴ τις θέλει πρῶτος εἶναι, ἔσται πάντων ἔσχατος, καὶ πάντων διάκονος.", "text": "And *kathisas*, he *ephōnēsen* the *dōdeka*, and *legei* to them, If anyone *thelei* *prōtos* *einai*, he shall be of all *eschatos*, and of all *diakonos*.", "grammar": { "*kathisas*": "aorist, active, participle, nominative, masculine, singular - having sat down", "*ephōnēsen*": "aorist, active, indicative, 3rd person, singular - he called", "*dōdeka*": "accusative, masculine, plural - twelve", "*legei*": "present, active, indicative, 3rd person, singular - he says", "*thelei*": "present, active, indicative, 3rd person, singular - wishes/wants", "*prōtos*": "nominative, masculine, singular - first", "*einai*": "present, active, infinitive - to be", "*eschatos*": "nominative, masculine, singular - last", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*kathisas*": "having sat down/seated himself", "*ephōnēsen*": "called/summoned", "*dōdeka*": "twelve (disciples)", "*legei*": "says/tells/speaks", "*thelei*": "wishes/wants/desires", "*prōtos*": "first/foremost/chief", "*einai*": "to be/exist", "*eschatos*": "last/lowest/least", "*diakonos*": "servant/minister/attendant" } }

  • Matt 20:8-10
    3 verses
    73%

    8 { "verseID": "Matthew.20.8", "source": "Ὀψίας δὲ γενομένης, λέγει ὁ κύριος τοῦ ἀμπελῶνος τῷ ἐπιτρόπῳ αὐτοῦ, Κάλεσον τοὺς ἐργάτας, καὶ ἀπόδος αὐτοῖς τὸν μισθόν, ἀρξάμενος ἀπὸ τῶν ἐσχάτων ἕως τῶν πρώτων.", "text": "*De* *opsias* having *genomenēs*, *legei* the *kyrios* of the *ampelōnos* to the *epitropō* of him, *Kaleson* the *ergatas*, and *apodos* to them the *misthon*, having *arxamenos* from the *eschatōn* until the *prōtōn*.", "grammar": { "*de*": "conjunction - and/but", "*opsias*": "genitive, feminine, singular - evening", "*genomenēs*": "aorist participle, genitive, feminine, singular - having come/become", "*legei*": "present, 3rd singular - says/is saying", "*kyrios*": "nominative, masculine, singular - lord/master", "*ampelōnos*": "genitive, masculine, singular - vineyard", "*epitropō*": "dative, masculine, singular - steward/manager", "*kaleson*": "aorist imperative, 2nd singular - call", "*ergatas*": "accusative, masculine, plural - workers", "*apodos*": "aorist imperative, 2nd singular - pay/give", "*misthon*": "accusative, masculine, singular - wages/payment", "*arxamenos*": "aorist participle, nominative, masculine, singular, middle - having begun", "*eschatōn*": "genitive, masculine, plural - last ones", "*prōtōn*": "genitive, masculine, plural - first ones" }, "variants": { "*opsias genomenēs*": "when evening had come/when it was evening", "*kyrios*": "lord/master/owner", "*epitropos*": "steward/manager/foreman", "*misthon*": "wages/payment/reward" } }

    9 { "verseID": "Matthew.20.9", "source": "Καὶ ἐλθόντες οἱ περὶ τὴν ἑνδεκάτην ὥραν, ἔλαβον ἀνὰ δηνάριον.", "text": "And having *elthontes* those about the *hendekatēn* *hōran*, they *elabon* each *ana* *dēnarion*.", "grammar": { "*elthontes*": "aorist participle, nominative, masculine, plural - having come", "*hendekatēn*": "accusative, feminine, singular - eleventh", "*hōran*": "accusative, feminine, singular - hour", "*elabon*": "aorist, 3rd plural - received/took", "*ana*": "distributive preposition - each/apiece", "*dēnarion*": "accusative, neuter, singular - denarius" }, "variants": { "*hoi peri tēn hendekatēn hōran*": "those hired about the eleventh hour", "*ana dēnarion*": "each a denarius/a denarius apiece" } }

    10 { "verseID": "Matthew.20.10", "source": "Ἐλθόντες δὲ οἱ πρῶτοι, ἐνόμισαν ὅτι πλεῖονα λήψονται· καὶ ἔλαβον καὶ αὐτοὶ ἀνὰ δηνάριον.", "text": "*De* having *elthontes* the *prōtoi*, they *enomisan* that *pleiona* they will *lēpsontai*; and *elabon* also they *ana* *dēnarion*.", "grammar": { "*de*": "conjunction - but/and", "*elthontes*": "aorist participle, nominative, masculine, plural - having come", "*prōtoi*": "nominative, masculine, plural - first ones", "*enomisan*": "aorist, 3rd plural - supposed/thought", "*pleiona*": "accusative, neuter, plural - more", "*lēpsontai*": "future, 3rd plural, middle - will receive", "*elabon*": "aorist, 3rd plural - received/took", "*ana*": "distributive preposition - each/apiece", "*dēnarion*": "accusative, neuter, singular - denarius" }, "variants": { "*enomisan*": "supposed/thought/expected", "*pleiona*": "more/greater amount" } }

  • Mark 13:13
    73%

    13 { "verseID": "Mark.13.13", "source": "Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου: ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.", "text": "And *esesthe* *misoumenoi* by all because-of the *onoma* of-me: the *de* one *hypomeinas* to *telos*, this-one *sōthēsetai*.", "grammar": { "*esesthe*": "future, indicative, middle, 2nd plural - you will be", "*misoumenoi*": "present participle, passive, nominative, masculine, plural - being hated", "*onoma*": "accusative, neuter, singular - name", "*de*": "conjunction, adversative/continuative - but/and/now", "*hypomeinas*": "aorist participle, active, nominative, masculine, singular - having endured/persevered", "*telos*": "accusative, neuter, singular - end/completion", "*sōthēsetai*": "future, indicative, passive, 3rd singular - will be saved" }, "variants": { "*esesthe*": "you will be/become", "*misoumenoi*": "being hated/despised/detested", "*onoma*": "name/reputation/authority", "*hypomeinas*": "having endured/persevered/remained firm", "*telos*": "end/completion/conclusion", "*sōthēsetai*": "will be saved/rescued/preserved" } }

  • Matt 10:21-22
    2 verses
    73%

    21 { "verseID": "Matthew.10.21", "source": "Παραδώσει δὲ ἀδελφὸς ἀδελφὸν εἰς θάνατον, καὶ πατὴρ τέκνον: καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς, καὶ θανατώσουσιν αὐτούς.", "text": "*Paradōsei* *de* *adelphos* *adelphon* into *thanaton*, and *patēr* *teknon*: and *epanastēsontai* *tekna* against *goneis*, and *thanatōsousin* them.", "grammar": { "*Paradōsei*": "future active indicative, 3rd singular - will deliver over", "*de*": "postpositive particle - and/but/now", "*adelphos*": "nominative masculine singular - brother", "*adelphon*": "accusative masculine singular - brother", "*thanaton*": "accusative masculine singular - death", "*patēr*": "nominative masculine singular - father", "*teknon*": "accusative neuter singular - child", "*epanastēsontai*": "future middle indicative, 3rd plural - will rise up against", "*tekna*": "nominative neuter plural - children", "*goneis*": "accusative masculine plural - parents", "*thanatōsousin*": "future active indicative, 3rd plural - they will put to death" }, "variants": { "*Paradōsei*": "will deliver over/betray/hand over", "*adelphos*": "brother/fellow believer", "*adelphon*": "brother/fellow believer", "*thanaton*": "death/execution", "*patēr*": "father/ancestor", "*teknon*": "child/offspring", "*epanastēsontai*": "will rise up against/rebel against", "*tekna*": "children/offspring", "*goneis*": "parents/ancestors", "*thanatōsousin*": "they will put to death/kill/execute" } }

    22 { "verseID": "Matthew.10.22", "source": "Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου: ὁ δὲ ὑπομείνας εἰς τέλος οὗτος σωθήσεται.", "text": "And *esesthe* *misoumenoi* by *pantōn* because-of the *onoma* of-me: the one *de* *hypomeinas* unto *telos* this-one *sōthēsetai*.", "grammar": { "*esesthe*": "future middle indicative, 2nd plural - you will be", "*misoumenoi*": "present passive participle, nominative masculine plural - being hated", "*pantōn*": "genitive masculine plural - of all", "*onoma*": "accusative neuter singular - name", "*de*": "postpositive particle - but/and/now", "*hypomeinas*": "aorist active participle, nominative masculine singular - having endured", "*telos*": "accusative neuter singular - end", "*sōthēsetai*": "future passive indicative, 3rd singular - will be saved" }, "variants": { "*esesthe*": "you will be/become", "*misoumenoi*": "being hated/detested", "*pantōn*": "all/everyone", "*onoma*": "name/reputation/authority", "*hypomeinas*": "having endured/persevered/remained", "*telos*": "end/goal/completion", "*sōthēsetai*": "will be saved/rescued/preserved" } }

  • Matt 20:26-28
    3 verses
    72%

    26 { "verseID": "Matthew.20.26", "source": "Οὐχ οὕτως δὲ ἔσται ἐν ὑμῖν: ἀλλʼ ὃς ἐὰν θέλῃ ἐν ὑμῖν μέγας γενέσθαι, ἔστω ὑμῶν διάκονος·", "text": "Not *houtōs* *de* it shall *estai* among you: but whoever *ean* *thelē* among you *megas* to *genesthai*, let him be *estō* of you *diakonos*;", "grammar": { "*houtōs*": "adverb - thus/in this way", "*de*": "conjunction - but/and", "*estai*": "future, 3rd singular - will be", "*hos ean*": "relative + conditional - whoever", "*thelē*": "present subjunctive, 3rd singular - may wish/want", "*megas*": "nominative, masculine, singular - great", "*genesthai*": "aorist infinitive, middle - to become", "*estō*": "present imperative, 3rd singular - let him be", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*megas*": "great/important", "*diakonos*": "servant/minister/deacon" } }

    27 { "verseID": "Matthew.20.27", "source": "Καὶ ὃς ἐὰν θέλῃ ἐν ὑμῖν εἶναι πρῶτος, ἔστω ὑμῶν δοῦλος:", "text": "And whoever *ean* *thelē* among you to *einai* *prōtos*, let him be *estō* of you *doulos*:", "grammar": { "*hos ean*": "relative + conditional - whoever", "*thelē*": "present subjunctive, 3rd singular - may wish/want", "*einai*": "present infinitive - to be", "*prōtos*": "nominative, masculine, singular - first", "*estō*": "present imperative, 3rd singular - let him be", "*doulos*": "nominative, masculine, singular - slave/bondservant" }, "variants": { "*prōtos*": "first/foremost/chief", "*doulos*": "slave/bondservant (stronger term than diakonos)" } }

    28 { "verseID": "Matthew.20.28", "source": "Ὥσπερ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.", "text": "Just as *hōsper* the *Huios* of the *anthrōpou* not *ēlthen* to be *diakonēthēnai*, but to *diakonēsai*, and to *dounai* the *psychēn* of him a *lytron* for *anti* many.", "grammar": { "*hōsper*": "conjunction - just as", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*ēlthen*": "aorist, 3rd singular - came", "*diakonēthēnai*": "aorist infinitive, passive - to be served", "*diakonēsai*": "aorist infinitive - to serve", "*dounai*": "aorist infinitive - to give", "*psychēn*": "accusative, feminine, singular - life/soul", "*lytron*": "accusative, neuter, singular - ransom", "*anti*": "preposition - instead of/for", "*pollōn*": "genitive, masculine, plural - many" }, "variants": { "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*psychēn*": "life/soul", "*lytron*": "ransom/redemption price", "*anti*": "instead of/in place of/for" } }

  • Luke 14:25
    72%

    25 { "verseID": "Luke.14.25", "source": "¶Συνεπορεύοντο δὲ αὐτῷ ὄχλοι πολλοί: καὶ στραφεὶς, εἶπεν πρὸς αὐτούς,", "text": "*Syneporeuonto de* to him *ochloi polloi*: and *strapheis*, *eipen pros* them,", "grammar": { "*syneporeuonto*": "imperfect, 3rd plural, middle/passive - were going along with [continuous]", "*de*": "postpositive particle - and/but/now", "*autō*": "personal pronoun, dative, masculine, singular - with him", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "adjective, nominative, masculine, plural - many/numerous", "*strapheis*": "aorist participle, passive, nominative, masculine, singular - having turned", "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to/toward", "*autous*": "personal pronoun, accusative, masculine, plural - them" }, "variants": { "*syneporeuonto*": "were going along with/were journeying with/were accompanying", "*de*": "and/but/now", "*ochloi*": "crowds/multitudes/large groups", "*polloi*": "many/numerous/large", "*strapheis*": "having turned/turning around", "*pros*": "to/toward/with" } }

  • Matt 22:14
    72%

    14 { "verseID": "Matthew.22.14", "source": "Πολλοὶ γάρ εἰσιν κλητοί, ὀλίγοι δὲ ἐκλεκτοί.", "text": "For *polloi* *eisin* *klētoi*, but *oligoi* *eklektoi*.", "grammar": { "*polloi*": "nominative, masculine, plural - many", "*eisin*": "present active indicative, 3rd person plural - are", "*klētoi*": "nominative, masculine, plural - called/invited", "*oligoi*": "nominative, masculine, plural - few", "*eklektoi*": "nominative, masculine, plural - chosen/selected" }, "variants": { "*polloi*": "many/numerous", "*klētoi*": "called/invited/summoned", "*oligoi*": "few/not many", "*eklektoi*": "chosen/selected/elected" } }

  • Mark 10:44
    72%

    44 { "verseID": "Mark.10.44", "source": "Καὶ ὃς ἂν θέλῃ ὑμῶν γενέσθαι πρῶτος, ἔσται πάντων δοῦλος.", "text": "And who *an* *thelē* of you to *genesthai* *prōtos*, shall be of all *doulos*.", "grammar": { "*an*": "conditional particle (variant of *ean*) - if/whoever", "*thelē*": "present subjunctive, 3rd singular - might wish/desire", "*genesthai*": "aorist infinitive, middle - to become", "*prōtos*": "nominative, masculine, singular - first/foremost", "*doulos*": "nominative, masculine, singular - slave/bondservant" }, "variants": { "*an*": "if/whoever (conditional particle)", "*thelē*": "wishes/desires/wants", "*genesthai*": "to become/to be made", "*prōtos*": "first/foremost/chief/leading", "*doulos*": "slave/bondservant (lower status than *diakonos*)" } }

  • Matt 8:11-12
    2 verses
    71%

    11 { "verseID": "Matthew.8.11", "source": "Λέγω δὲ ὑμῖν, Ὅτι πολλοὶ ἀπὸ ἀνατολῶν καὶ δυσμῶν ἥξουσιν, καὶ ἀνακλιθήσονται μετὰ Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακὼβ, ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.", "text": "*Legō* *de* to-you, That *polloi* from *anatolōn* and *dusmōn hēxousin*, and *anaklithēsontai* with *Abraam*, and *Isaak*, and *Iakōb*, in the *basileia* of-the *ouranōn*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say", "*de*": "postpositive particle - but/and/now", "ὑμῖν": "dative plural pronoun - to you", "Ὅτι": "conjunction - that", "*polloi*": "nominative masculine plural adjective - many", "ἀπὸ": "preposition + genitive - from", "*anatolōn*": "genitive feminine plural - east", "καὶ": "conjunction - and", "*dusmōn*": "genitive feminine plural - west", "*hēxousin*": "future active indicative, 3rd person plural - will come", "*anaklithēsontai*": "future passive indicative, 3rd person plural - will recline", "μετὰ": "preposition + genitive - with", "*Abraam*": "genitive masculine singular - Abraham", "*Isaak*": "genitive masculine singular - Isaac", "*Iakōb*": "genitive masculine singular - Jacob", "ἐν": "preposition + dative - in", "τῇ": "dative feminine singular article - the", "*basileia*": "dative feminine singular - kingdom", "τῶν": "genitive masculine plural article - of the", "*ouranōn*": "genitive masculine plural - heavens" }, "variants": { "*Legō*": "I say/tell/speak", "*de*": "and/but/now (transitional particle)", "*polloi*": "many/numerous", "*anatolōn*": "east/rising of sun", "*dusmōn*": "west/setting of sun", "*hēxousin*": "will come/arrive", "*anaklithēsontai*": "will recline/sit at table", "*Abraam*": "Abraham", "*Isaak*": "Isaac", "*Iakōb*": "Jacob", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }

    12 { "verseID": "Matthew.8.12", "source": "Οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "The *de huioi* of-the *basileias ekblēthēsontai* into the *skotos* the *exōteron*: there *estai* the *klauthmos* and the *brugmos* of-the *odontōn*.", "grammar": { "Οἱ": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*huioi*": "nominative masculine plural - sons", "τῆς": "genitive feminine singular article - of the", "*basileias*": "genitive feminine singular - kingdom", "*ekblēthēsontai*": "future passive indicative, 3rd person plural - will be cast out", "εἰς": "preposition + accusative - into", "τὸ": "accusative neuter singular article - the", "*skotos*": "accusative neuter singular - darkness", "τὸ": "accusative neuter singular article - the", "*exōteron*": "accusative neuter singular comparative adjective - outer", "ἐκεῖ": "adverb - there", "*estai*": "future middle indicative, 3rd person singular - will be", "ὁ": "nominative masculine singular article - the", "*klauthmos*": "nominative masculine singular - weeping", "καὶ": "conjunction - and", "ὁ": "nominative masculine singular article - the", "*brugmos*": "nominative masculine singular - gnashing", "τῶν": "genitive masculine plural article - of the", "*odontōn*": "genitive masculine plural - teeth" }, "variants": { "*de*": "but/and/now (transitional particle)", "*huioi*": "sons/children/descendants", "*basileias*": "kingdom/reign/rule", "*ekblēthēsontai*": "will be cast out/thrown out/expelled", "*skotos*": "darkness/gloom", "*exōteron*": "outer/external/outside", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/lamentation", "*brugmos*": "gnashing/grinding", "*odontōn*": "teeth" } }

  • Luke 13:24
    71%

    24 { "verseID": "Luke.13.24", "source": "¶Ἀγωνίζεσθε εἰσελθεῖν διὰ τῆς στενῆς πύλης: ὅτι πολλοί, λέγω ὑμῖν, ζητήσουσιν εἰσελθεῖν, καὶ οὐκ ἰσχύσουσιν.", "text": "*Agōnizesthe eiselthein dia* the *stenēs pylēs*: because many, *legō* to you, *zētēsousin eiselthein*, and not *ischysousin*.", "grammar": { "*Agōnizesthe*": "present imperative, middle, 2nd plural - strive/struggle", "*eiselthein*": "aorist infinitive, active - to enter", "*dia*": "preposition + genitive - through", "*stenēs*": "adjective, genitive, feminine, singular - narrow", "*pylēs*": "genitive, feminine, singular - gate/door", "*legō*": "present, active, indicative, 1st singular - I say/tell", "*zētēsousin*": "future, active, indicative, 3rd plural - they will seek", "*eiselthein*": "aorist infinitive, active - to enter", "*ischysousin*": "future, active, indicative, 3rd plural - they will be able" }, "variants": { "*Agōnizesthe*": "strive/struggle/make every effort", "*eiselthein*": "to enter/go in", "*stenēs pylēs*": "narrow gate/door", "*zētēsousin*": "they will seek/try/attempt", "*ischysousin*": "they will be able/be strong enough/succeed" } }

  • Matt 21:31
    71%

    31 { "verseID": "Matthew.21.31", "source": "Τίς ἐκ τῶν δύο ἐποίησεν τὸ θέλημα τοῦ πατρός; Λέγουσιν αὐτῷ, Ὁ πρῶτος. Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν λέγω ὑμῖν, Ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "Which out of the *dyo* *epoiēsen* the *thelēma* of the *patros*? They *legousin* to him, The *prōtos*. *Legei* to them the *Iēsous*, *Amēn* I *legō* to you, That the *telōnai* and the *pornai* *proagousin* you into the *basileian* of *Theou*.", "grammar": { "*dyo*": "genitive - two", "*epoiēsen*": "aorist active indicative, 3rd person singular - he did", "*thelēma*": "accusative neuter singular - will", "*patros*": "genitive masculine singular - father", "*legousin*": "present active indicative, 3rd person plural - they say", "*prōtos*": "nominative masculine singular - first", "*Legei*": "present active indicative, 3rd person singular - he says", "*Iēsous*": "nominative masculine singular - Jesus", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say", "*telōnai*": "nominative masculine plural - tax collectors", "*pornai*": "nominative feminine plural - prostitutes", "*proagousin*": "present active indicative, 3rd person plural - they go before", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*epoiēsen*": "did/performed/accomplished", "*thelēma*": "will/desire/purpose", "*patros*": "father/ancestor", "*legousin*": "say/tell/speak", "*prōtos*": "first/former/chief", "*Legei*": "says/tells/speaks", "*telōnai*": "tax collectors/publicans", "*pornai*": "prostitutes/harlots", "*proagousin*": "go before/precede/lead the way for", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity" } }

  • Matt 16:24-25
    2 verses
    71%

    24 { "verseID": "Matthew.16.24", "source": "¶Τότε ὁ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ, Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν, καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι.", "text": "Then the *Iēsous* *eipen* to the *mathētais* of him, If anyone *thelei* behind me *elthein*, let him *aparnēsasthō* *heauton*, and *aratō* the *stauron* of him, and *akoloutheitō* me.", "grammar": { "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*mathētais*": "dative plural masculine - to disciples", "*thelei*": "present active indicative, 3rd person singular - he wants/wishes", "*elthein*": "aorist active infinitive - to come", "*aparnēsasthō*": "aorist middle imperative, 3rd person singular - let him deny", "*heauton*": "accusative singular masculine - himself", "*aratō*": "aorist active imperative, 3rd person singular - let him take up", "*stauron*": "accusative singular masculine - cross", "*akoloutheitō*": "present active imperative, 3rd person singular - let him follow" }, "variants": { "*thelei*": "wants/wishes/desires", "*elthein*": "to come/follow", "*aparnēsasthō*": "let him deny/disown/renounce", "*aratō*": "let him take up/pick up/lift", "*stauron*": "cross/instrument of execution", "*akoloutheitō*": "let him follow/accompany" } }

    25 { "verseID": "Matthew.16.25", "source": "Ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν: ὃς δʼ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν.", "text": "For whoever *an* *thelē* the *psychēn* of him *sōsai* will *apolesei* it; whoever *d'* *an* *apolesē* the *psychēn* of him for sake of me will *heurēsei* it.", "grammar": { "*an*": "conditional particle - ever/if", "*thelē*": "present active subjunctive, 3rd person singular - he might want/wish", "*psychēn*": "accusative singular feminine - soul/life", "*sōsai*": "aorist active infinitive - to save", "*apolesei*": "future active indicative, 3rd person singular - he will lose", "*d'*": "contracted form of *de* - but/and", "*apolesē*": "aorist active subjunctive, 3rd person singular - he might lose", "*heurēsei*": "future active indicative, 3rd person singular - he will find" }, "variants": { "*thelē*": "might want/wish/desire", "*psychēn*": "soul/life/self", "*sōsai*": "to save/preserve/rescue", "*apolesei*": "will lose/destroy/forfeit", "*apolesē*": "might lose/destroy/forfeit", "*heurēsei*": "will find/discover/obtain" } }

  • Matt 10:39
    71%

    39 { "verseID": "Matthew.10.39", "source": "Ὁ εὑρὼν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν: καὶ ὁ ἀπολέσας τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν.", "text": "The one *heurōn* the *psychēn* of-him *apolesei* it: and the one *apolesas* the *psychēn* of-him *heneken* of-me *heurēsei* it.", "grammar": { "*heurōn*": "aorist active participle, nominative masculine singular - having found", "*psychēn*": "accusative feminine singular - soul/life", "*apolesei*": "future active indicative, 3rd singular - will lose", "*apolesas*": "aorist active participle, nominative masculine singular - having lost", "*heneken*": "preposition + genitive - because of/for the sake of", "*heurēsei*": "future active indicative, 3rd singular - will find" }, "variants": { "*heurōn*": "having found/discovered/secured", "*psychēn*": "soul/life/inner self", "*apolesei*": "will lose/destroy/forfeit", "*apolesas*": "having lost/destroyed/forfeited", "*heneken*": "because of/for the sake of/on account of", "*heurēsei*": "will find/discover/secure" } }

  • Matt 20:12
    71%

    12 { "verseID": "Matthew.20.12", "source": "Λέγοντες, ὅτι Οὗτοι οἱ ἔσχατοι μίαν ὥραν ἐποίησαν, καὶ ἴσους ἡμῖν αὐτοὺς ἐποίησας, τοῖς βαστάσασιν τὸ βάρος τῆς ἡμέρας καὶ τὸν καύσωνα.", "text": "*Legontes*, that These the *eschatoi* one *hōran* *epoiēsan*, and *isous* to us them you *epoiēsas*, to those having *bastasasin* the *baros* of the *hēmeras* and the *kausōna*.", "grammar": { "*legontes*": "present participle, nominative, masculine, plural - saying", "*hoti*": "conjunction - that", "*eschatoi*": "nominative, masculine, plural - last ones", "*mian*": "accusative, feminine, singular - one", "*hōran*": "accusative, feminine, singular - hour", "*epoiēsan*": "aorist, 3rd plural - did/worked", "*isous*": "accusative, masculine, plural - equal", "*epoiēsas*": "aorist, 2nd singular - made/have made", "*bastasasin*": "aorist participle, dative, masculine, plural - having borne/carried", "*baros*": "accusative, neuter, singular - burden/weight", "*hēmeras*": "genitive, feminine, singular - day", "*kausōna*": "accusative, masculine, singular - heat/scorching heat" }, "variants": { "*epoiēsan*": "worked/did/spent", "*isous*": "equal/the same as", "*baros*": "burden/weight/load", "*kausōna*": "scorching heat/burning heat" } }

  • Luke 9:24
    70%

    24 { "verseID": "Luke.9.24", "source": "Ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν: ὃς δʼ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, οὗτος σώσει αὐτήν.", "text": "Who *gar* *an* *thelē* the *psychēn* of him *sōsai* will *apolesei* it: who *d'* *an* *apolesē* the *psychēn* of him *heneken* me, this one will *sōsei* it.", "grammar": { "*gar*": "conjunction - for/because", "*an*": "particle indicating contingency with subjunctive", "*thelē*": "present active subjunctive, 3rd person singular - might desire/wish", "*psychēn*": "accusative feminine singular - soul/life", "*sōsai*": "aorist active infinitive - to save", "*apolesei*": "future active indicative, 3rd person singular - will lose", "*d'*": "conjunction (elided form of *de*) - but/and", "*apolesē*": "aorist active subjunctive, 3rd person singular - might lose", "*heneken*": "preposition + genitive - for sake of/because of", "*sōsei*": "future active indicative, 3rd person singular - will save" }, "variants": { "*psychēn*": "soul/life/self", "*sōsai*": "save/preserve/rescue", "*apolesei*": "lose/destroy/ruin", "*apolesē*": "lose/destroy/forfeit", "*sōsei*": "save/preserve/keep safe" } }

  • Matt 20:14
    70%

    14 { "verseID": "Matthew.20.14", "source": "Ἆρον τὸ σὸν, καὶ ὕπαγε: θέλω δὲ τούτῳ τῷ ἐσχάτῳ δοῦναι, ὡς καὶ σοί.", "text": "*Aron* the *son*, and *hypage*: I *thelō* *de* to this the *eschatō* to *dounai*, as also to you.", "grammar": { "*aron*": "aorist imperative, 2nd singular - take", "*son*": "accusative, neuter, singular - yours", "*hypage*": "present imperative, 2nd singular - go", "*thelō*": "present, 1st singular - I wish/want", "*de*": "conjunction - but/and", "*toutō*": "dative, masculine, singular - to this one", "*eschatō*": "dative, masculine, singular - last one", "*dounai*": "aorist infinitive - to give" }, "variants": { "*aron*": "take/pick up", "*hypage*": "go/go away", "*thelō*": "wish/want/desire" } }

  • Matt 24:13
    70%

    13 { "verseID": "Matthew.24.13", "source": "Ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.", "text": "But the one *hypomeinas* to *telos*, this one *sōthēsetai*.", "grammar": { "*hypomeinas*": "aorist active participle, nominative masculine singular - having endured/persevered", "*telos*": "accusative neuter singular - end", "*sōthēsetai*": "future passive, 3rd person singular - will be saved" }, "variants": { "*hypomeinas*": "having endured/persevered/remained steadfast", "*telos*": "end/conclusion/fulfillment", "*sōthēsetai*": "will be saved/delivered/preserved" } }

  • Luke 17:25
    70%

    25 { "verseID": "Luke.17.25", "source": "Πρῶτον δὲ δεῖ αὐτὸν πολλὰ παθεῖν, καὶ ἀποδοκιμασθῆναι ἀπὸ τῆς γενεᾶς ταύτης.", "text": "First *de* it is necessary for him *polla* *pathein*, and *apodokimasthēnai* from the *geneas* this.", "grammar": { "*de*": "postpositive conjunction - but/yet/however", "*dei*": "present active indicative, 3rd singular - it is necessary", "*polla*": "accusative, neuter, plural - many things", "*pathein*": "aorist active infinitive - to suffer", "*apodokimasthēnai*": "aorist passive infinitive - to be rejected", "*geneas*": "genitive, feminine, singular - generation" }, "variants": { "*dei*": "it is necessary/must/is required", "*polla pathein*": "suffer many things/experience much suffering", "*apodokimasthēnai*": "be rejected/be disapproved/be disallowed", "*geneas*": "generation/age/contemporaries" } }

  • Luke 14:33
    70%

    33 { "verseID": "Luke.14.33", "source": "Οὕτως οὖν πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν, οὐ δύναταί μου εἶναι μαθητής.", "text": "*Houtōs oun* everyone of you who not *apotassetai pasin* the of himself *hyparchousin*, not *dynatai* of me *einai mathētēs*.", "grammar": { "*houtōs*": "adverb - thus/so", "*oun*": "inferential conjunction - therefore", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*ex*": "preposition + genitive - of/from", "*hymōn*": "personal pronoun, genitive, plural - you", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*ouk*": "negative particle - not", "*apotassetai*": "present, 3rd singular, middle - renounces/gives up", "*pasin*": "adjective, dative, neuter, plural - all", "*tois*": "definite article, dative, neuter, plural - the", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*hyparchousin*": "present participle, active, dative, neuter, plural - possessions/belongings", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*mou*": "personal pronoun, genitive, singular - of me", "*einai*": "present infinitive - to be", "*mathētēs*": "nominative, masculine, singular - disciple" }, "variants": { "*houtōs*": "thus/so/in this way", "*oun*": "therefore/then/consequently", "*apotassetai*": "renounces/gives up/bids farewell to", "*hyparchousin*": "possessions/belongings/property", "*dynatai*": "is able/can", "*einai*": "to be/to exist", "*mathētēs*": "disciple/follower/student" } }

  • Mark 8:35
    70%

    35 { "verseID": "Mark.8.35", "source": "Ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν· ὃς δʼ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου, οὗτος σώσει αὐτήν.", "text": "Whoever for might *thelē* the *psychēn* of him to *sōsai* will *apolesei* it; whoever but might *apolesē* the *psychēn* of him for the sake of me and of the *euangeliou*, this one will *sōsei* it.", "grammar": { "*thelē*": "verb, present active subjunctive, 3rd person singular - he might wish", "*psychēn*": "noun, feminine accusative singular - soul/life", "*sōsai*": "verb, aorist active infinitive - to save", "*apolesei*": "verb, future active indicative, 3rd person singular - he will lose", "*apolesē*": "verb, aorist active subjunctive, 3rd person singular - he might lose", "*euangeliou*": "noun, neuter genitive singular - of gospel/good news", "*sōsei*": "verb, future active indicative, 3rd person singular - he will save" }, "variants": { "*thelē*": "might wish/want/desire", "*psychēn*": "soul/life/self", "*sōsai*": "to save/preserve/rescue", "*apolesei*": "he will lose/destroy", "*apolesē*": "he might lose/destroy", "*euangeliou*": "gospel/good news", "*sōsei*": "he will save/preserve/rescue" } }

  • Matt 23:11-12
    2 verses
    70%

    11 { "verseID": "Matthew.23.11", "source": "Ὁ δὲ μείζων ὑμῶν ἔσται ὑμῶν διάκονος.", "text": "The *de* *meizōn* of-you *estai* of-you *diakonos*.", "grammar": { "*Ho de*": "article with particle - but the one", "*meizōn*": "nominative, masculine, singular, comparative - greater/larger", "*hymōn*": "genitive, plural - of you/among you", "*estai*": "future, middle, indicative, 3rd person singular - will be", "*hymōn*": "genitive, plural - of you/for you", "*diakonos*": "nominative, masculine, singular - servant/minister" }, "variants": { "*meizōn*": "greater/larger/more important", "*estai*": "will be/shall be", "*diakonos*": "servant/minister/attendant/deacon" } }

    12 { "verseID": "Matthew.23.12", "source": "Ὅστις δὲ ὑψώσει ἑαυτὸν ταπεινωθήσεται· καὶ ὅστις ταπεινώσει ἑαυτόν ὑψωθήσεται.", "text": "Whoever *de* *hypsōsei* *heauton* *tapeinōthēsetai*; and whoever *tapeinōsei* *heauton* *hypsōthēsetai*.", "grammar": { "*Hostis*": "nominative, masculine, singular, relative pronoun - whoever/anyone who", "*de*": "conjunctive particle - and/but", "*hypsōsei*": "future, active, indicative, 3rd person singular - will exalt/lift up", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*tapeinōthēsetai*": "future, passive, indicative, 3rd person singular - will be humbled/brought low", "*hostis*": "nominative, masculine, singular, relative pronoun - whoever/anyone who", "*tapeinōsei*": "future, active, indicative, 3rd person singular - will humble/bring low", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*hypsōthēsetai*": "future, passive, indicative, 3rd person singular - will be exalted/lifted up" }, "variants": { "*hypsōsei*": "will exalt/lift up/elevate", "*heauton*": "himself/oneself", "*tapeinōthēsetai*": "will be humbled/brought low/made humble", "*tapeinōsei*": "will humble/lower/bring low", "*hypsōthēsetai*": "will be exalted/lifted up/elevated" } }

  • Matt 19:23
    70%

    23 { "verseID": "Matthew.19.23", "source": "¶Ὁ δὲ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ, Ἀμὴν λέγω ὑμῖν, Ὅτι δυσκόλως πλούσιος εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν.", "text": "The *de Iēsous eipen* to the *mathētais* of him, *Amēn legō* to you, That with difficulty *plousios eiseleusetai eis* the *basileian tōn ouranōn*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*mathētais*": "dative, masculine, plural - disciples", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present, 1st singular, active - I say", "*dyskolōs*": "adverb - with difficulty/hardly", "*plousios*": "nominative, masculine, singular - rich person", "*eiseleusetai*": "future, 3rd singular, middle deponent - will enter", "*eis*": "preposition + accusative - into", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens" }, "variants": { "*Amēn*": "truly/verily/certainly", "*dyskolōs*": "with difficulty/hardly/scarcely", "*plousios*": "rich person/wealthy individual", "*basileian tōn ouranōn*": "kingdom of heaven/heavenly kingdom" } }

  • Matt 6:33
    69%

    33 { "verseID": "Matthew.6.33", "source": "Ζητεῖτε δὲ πρῶτον τὴν βασιλείαν τοῦ Θεοῦ, καὶ τὴν δικαιοσύνην αὐτοῦ· καὶ ταῦτα πάντα προστεθήσεται ὑμῖν.", "text": "*Zēteite de prōton* the *basileian* of the *Theou*, and the *dikaiosynēn* of him; and *tauta panta prostethēsetai* to you.", "grammar": { "*Zēteite de*": "present active imperative, 2nd plural + contrastive particle - but seek", "*prōton*": "adverb - first", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*tauta panta*": "nominative, neuter, plural + nominative, neuter, plural - these all", "*prostethēsetai*": "future passive indicative, 3rd singular - will be added" }, "variants": { "*Zēteite*": "seek/search for/strive for", "*prōton*": "first/firstly/first of all", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/of the Deity", "*dikaiosynēn*": "righteousness/justice/right behavior", "*tauta panta*": "all these things", "*prostethēsetai*": "will be added/will be given in addition" } }

  • Luke 21:17
    69%

    17 { "verseID": "Luke.21.17", "source": "Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου.", "text": "*Kai* you will be *esesthe* *misoumenoi* by all *dia* the *onoma* of me.", "grammar": { "*Kai*": "conjunction - and", "*esesthe*": "future middle indicative, 2nd person plural - you will be", "*misoumenoi*": "present passive participle, nominative masculine plural - being hated", "*dia*": "preposition - because of/on account of", "*onoma*": "accusative neuter singular - name" }, "variants": { "*Kai*": "and/also", "*esesthe*": "will be/shall be", "*misoumenoi*": "being hated/being detested", "*dia*": "because of/on account of/for the sake of", "*onoma*": "name/title/reputation" } }

  • Luke 17:33
    69%

    33 { "verseID": "Luke.17.33", "source": "Ὃς ἐὰν ζητήσῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν· καὶ ὃς ἐὰν ἀπολέσῃ αὐτὴν ζωογονήσει αὐτήν.", "text": "Whoever *zētēsē* the *psychēn* of him *sōsai* will *apolesei* it; and whoever *apolesē* it will *zōogonēsei* it.", "grammar": { "*zētēsē*": "aorist active subjunctive, 3rd singular - seeks", "*psychēn*": "accusative, feminine, singular - life/soul", "*sōsai*": "aorist active infinitive - to save", "*apolesei*": "future active indicative, 3rd singular - will lose", "*apolesē*": "aorist active subjunctive, 3rd singular - loses", "*zōogonēsei*": "future active indicative, 3rd singular - will preserve alive" }, "variants": { "*zētēsē*": "seeks/tries/attempts", "*psychēn*": "life/soul/self", "*sōsai*": "save/preserve/rescue", "*apolesei*": "will lose/destroy/forfeit", "*zōogonēsei*": "will preserve alive/give life to/make alive" } }

  • Luke 9:61-62
    2 verses
    69%

    61 { "verseID": "Luke.9.61", "source": "Εἶπεν δὲ καὶ ἕτερος, Ἀκολουθήσω σοι· Κύριε, πρῶτον δὲ ἐπίτρεψόν μοι ἀποτάξασθαι, τοῖς εἰς τὸν οἶκόν μου.", "text": "*Eipen de kai heteros*, *Akolouthēsō soi*; *Kyrie*, *prōton de epitrepson moi apotaxasthai*, to-those in the *oikon mou*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke [completed action]", "*de*": "postpositive conjunction - but/and/now", "*kai*": "conjunction - and/also/even", "*heteros*": "nominative, masculine, singular - another/different one", "*Akolouthēsō*": "future active indicative, 1st singular - I will follow", "*soi*": "dative, 2nd singular pronoun - to you", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*prōton*": "adverb - first/firstly", "*de*": "postpositive conjunction - but/and/now", "*epitrepson*": "aorist active imperative, 2nd singular - permit/allow [command]", "*moi*": "dative, 1st singular pronoun - to me", "*apotaxasthai*": "aorist middle infinitive - to bid farewell/take leave of", "*tois*": "dative, masculine, plural article - to those", "*oikon*": "accusative, masculine, singular - house/home/household", "*mou*": "genitive, 1st singular pronoun - of me/my" }, "variants": { "*heteros*": "another one/different person", "*Akolouthēsō*": "I will follow/accompany/be a disciple of", "*Kyrie*": "Lord/Master/Sir", "*epitrepson*": "permit/allow/grant permission", "*apotaxasthai*": "to bid farewell/take leave of/say goodbye/set in order", "*oikon*": "house/home/household/family" } }

    62 { "verseID": "Luke.9.62", "source": "Εἶπεν δὲ ὁ Ἰησοῦς πρὸς αὐτὸν, Οὐδεὶς, ἐπιβαλὼν τὴν χεῖρα αὐτοῦ ἐπʼ ἄροτρον, καὶ βλέπων εἰς τὰ ὀπίσω, εὔθετός ἐστιν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Eipen de* the *Iēsous pros auton*, *Oudeis*, *epibalōn* the *cheira autou ep' arotron*, *kai blepōn* into the *opisō*, *euthetos estin* into the *basileian tou Theou*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke [completed action]", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*auton*": "accusative, masculine, singular pronoun - him", "*Oudeis*": "nominative, masculine, singular - no one/nobody", "*epibalōn*": "aorist active participle, nominative masculine singular - having placed/laid upon", "*cheira*": "accusative, feminine, singular - hand", "*autou*": "genitive, masculine, singular pronoun - of him/his", "*ep'*": "preposition + accusative - upon/on", "*arotron*": "accusative, neuter, singular - plow", "*kai*": "conjunction - and/also", "*blepōn*": "present active participle, nominative masculine singular - looking/seeing [continuous]", "*opisō*": "adverb - behind/back", "*euthetos*": "nominative, masculine, singular adjective - fit/suitable/useful", "*estin*": "present indicative, 3rd singular - is", "*eis*": "preposition + accusative - for/toward/into", "*basileian*": "accusative, feminine, singular - kingdom/reign", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*epibalōn*": "having put/laid/placed upon", "*cheira*": "hand/control", "*arotron*": "plow/plough", "*blepōn*": "looking/seeing/observing", "*opisō*": "back/behind/what is left behind", "*euthetos*": "fit/suitable/well-placed/useful/ready", "*basileian*": "kingdom/reign/rule/sovereignty" } }

  • Luke 22:26
    68%

    26 { "verseID": "Luke.22.26", "source": "Ὑμεῖς δὲ οὐχ οὕτως: ἀλλʼ ὁ μείζων ἐν ὑμῖν, γενέσθω ὡς ὁ νεώτερος· καὶ ὁ ἡγούμενος, ὡς ὁ διακονῶν.", "text": "You *de* [are] not *houtōs*: *all'* the *meizōn* among you, let him *genesthō* as the *neōteros*; and the [one] *hēgoumenos*, as the [one] *diakonōn*.", "grammar": { "*Hymeis*": "nominative plural - you", "*de*": "postpositive conjunction - but/and", "*ouch*": "negative particle - not", "*houtōs*": "adverb - thus/in this manner", "*all*": "contraction of *alla* - but", "*meizōn*": "nominative masculine singular comparative - greater", "*en*": "preposition with dative - among", "*hymin*": "dative plural - you", "*genesthō*": "aorist middle imperative, 3rd singular - let him become", "*hōs*": "comparative particle - as/like", "*neōteros*": "nominative masculine singular comparative - younger", "*hēgoumenos*": "present middle participle, nominative masculine singular - leading/ruling", "*diakonōn*": "present active participle, nominative masculine singular - serving" }, "variants": { "*houtōs*": "thus/in this manner/this way", "*meizōn*": "greater/more important/superior", "*genesthō*": "let him become/be", "*neōteros*": "younger [one]/junior person", "*hēgoumenos*": "leading/ruling/governing", "*diakonōn*": "serving/ministering/attending" } }