Matthew 23:10

biblecontext

{ "verseID": "Matthew.23.10", "source": "Μηδὲ κληθῆτε καθηγηταί: εἷς γὰρ ὑμῶν ἐστιν ὁ Καθηγητὴς, ὁ Χριστὸς.", "text": "*Mēde klēthēte kathēgētai*: one *gar* of-you *estin* the *Kathēgētēs*, the *Christos*.", "grammar": { "*Mēde*": "negative conjunction - neither/nor/and not", "*klēthēte*": "aorist, passive, subjunctive, 2nd person plural - be called/named", "*kathēgētai*": "nominative, masculine, plural - teachers/instructors/guides", "*heis*": "nominative, masculine, singular - one/single", "*gar*": "conjunction - for/because", "*hymōn*": "genitive, plural - of you (possessive)", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*Kathēgētēs*": "nominative, masculine, singular - teacher/instructor/guide", "*Christos*": "nominative, masculine, singular - title/designation" }, "variants": { "*klēthēte*": "be called/named/addressed as", "*kathēgētai*": "teachers/guides/instructors/masters", "*Kathēgētēs*": "Teacher/Guide/Instructor (as title)", "*Christos*": "Christ/Messiah/Anointed One" } }

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Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 23:7-9
    3 verses
    87%

    7{ "verseID": "Matthew.23.7", "source": "Καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς, καὶ καλεῖσθαι ὑπὸ τῶν ἀνθρώπων, Ῥαββί, Ῥαββί.", "text": "And the *aspasmous* in the *agorais*, and *kaleisthai* by the *anthrōpōn*, *Rabbi*, *Rabbi*.", "grammar": { "*aspasmous*": "accusative, masculine, plural - greetings/salutations", "*agorais*": "dative, feminine, plural - in marketplaces/public areas", "*kaleisthai*": "present, passive, infinitive - to be called/named", "*hypo*": "preposition with genitive - by/from", "*anthrōpōn*": "genitive, masculine, plural - by men/people (genitive of agent)", "*Rabbi*": "vocative - title of honor, teacher" }, "variants": { "*aspasmous*": "greetings/salutations/respectful addresses", "*agorais*": "marketplaces/public squares/forums", "*kaleisthai*": "to be called/addressed/named", "*Rabbi*": "my teacher/my master/my great one (repeated for emphasis)" } }

    8{ "verseID": "Matthew.23.8", "source": "Ὑμεῖς δὲ μὴ κληθῆτε Ῥαββί: εἷς γάρ ἐστιν ὑμῶν ὁ Καθηγητής, ὁ Χριστός· πάντες δὲ ὑμεῖς ἀδελφοί ἐστε.", "text": "You *de* *mē klēthēte* *Rabbi*: one *gar* *estin* of-you the *Kathēgētēs*, the *Christos*; all *de* you *adelphoi* *este*.", "grammar": { "*Hymeis*": "nominative, plural - emphatic you (subject)", "*de*": "adversative particle - but/yet/however", "*mē klēthēte*": "aorist, passive, subjunctive, 2nd person plural - do not be called/named", "*Rabbi*": "vocative - title of honor, teacher", "*heis*": "nominative, masculine, singular - one/single", "*gar*": "conjunction - for/because", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*hymōn*": "genitive, plural - of you (possessive)", "*Kathēgētēs*": "nominative, masculine, singular - teacher/instructor/guide", "*Christos*": "nominative, masculine, singular - title/designation", "*pantes*": "nominative, masculine, plural - all", "*adelphoi*": "nominative, masculine, plural - brothers", "*este*": "present, active, indicative, 2nd person plural - you are" }, "variants": { "*klēthēte*": "be called/named/addressed as", "*Kathēgētēs*": "teacher/guide/instructor/master", "*Christos*": "Christ/Messiah/Anointed One", "*adelphoi*": "brothers/siblings/fellow believers" } }

    9{ "verseID": "Matthew.23.9", "source": "Καὶ πατέρα μὴ καλέσητε ὑμῶν ἐπὶ τῆς γῆς: εἷς γάρ ἐστιν ὁ Πατὴρ ὑμῶν, ὁ ἐν τοῖς οὐρανοῖς.", "text": "And *patera* *mē kalesēte* of-you upon the *gēs*: one *gar* *estin* the *Patēr* of-you, the one in the *ouranois*.", "grammar": { "*patera*": "accusative, masculine, singular - father (direct object)", "*mē kalesēte*": "aorist, active, subjunctive, 2nd person plural - do not call/name", "*hymōn*": "genitive, plural - of you (possessive)", "*epi*": "preposition with genitive - upon/on", "*gēs*": "genitive, feminine, singular - earth/land/ground", "*heis*": "nominative, masculine, singular - one/single", "*gar*": "conjunction - for/because", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*Patēr*": "nominative, masculine, singular - Father", "*hymōn*": "genitive, plural - of you (possessive)", "*ho en*": "article with preposition - the one in", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*patera*": "father/patriarch", "*kalesēte*": "call/name/address as", "*gēs*": "earth/land/ground/world", "*Patēr*": "Father (as divine title)", "*ouranois*": "heavens/sky/celestial realm" } }

  • Matt 23:11-12
    2 verses
    79%

    11{ "verseID": "Matthew.23.11", "source": "Ὁ δὲ μείζων ὑμῶν ἔσται ὑμῶν διάκονος.", "text": "The *de* *meizōn* of-you *estai* of-you *diakonos*.", "grammar": { "*Ho de*": "article with particle - but the one", "*meizōn*": "nominative, masculine, singular, comparative - greater/larger", "*hymōn*": "genitive, plural - of you/among you", "*estai*": "future, middle, indicative, 3rd person singular - will be", "*hymōn*": "genitive, plural - of you/for you", "*diakonos*": "nominative, masculine, singular - servant/minister" }, "variants": { "*meizōn*": "greater/larger/more important", "*estai*": "will be/shall be", "*diakonos*": "servant/minister/attendant/deacon" } }

    12{ "verseID": "Matthew.23.12", "source": "Ὅστις δὲ ὑψώσει ἑαυτὸν ταπεινωθήσεται· καὶ ὅστις ταπεινώσει ἑαυτόν ὑψωθήσεται.", "text": "Whoever *de* *hypsōsei* *heauton* *tapeinōthēsetai*; and whoever *tapeinōsei* *heauton* *hypsōthēsetai*.", "grammar": { "*Hostis*": "nominative, masculine, singular, relative pronoun - whoever/anyone who", "*de*": "conjunctive particle - and/but", "*hypsōsei*": "future, active, indicative, 3rd person singular - will exalt/lift up", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*tapeinōthēsetai*": "future, passive, indicative, 3rd person singular - will be humbled/brought low", "*hostis*": "nominative, masculine, singular, relative pronoun - whoever/anyone who", "*tapeinōsei*": "future, active, indicative, 3rd person singular - will humble/bring low", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*hypsōthēsetai*": "future, passive, indicative, 3rd person singular - will be exalted/lifted up" }, "variants": { "*hypsōsei*": "will exalt/lift up/elevate", "*heauton*": "himself/oneself", "*tapeinōthēsetai*": "will be humbled/brought low/made humble", "*tapeinōsei*": "will humble/lower/bring low", "*hypsōthēsetai*": "will be exalted/lifted up/elevated" } }

  • Eph 6:9
    76%

    9{ "verseID": "Ephesians.6.9", "source": "Καὶ, οἱ κύριοι, τὰ αὐτὰ ποιεῖτε πρὸς αὐτούς, ἀνιέντες τὴν ἀπειλήν: εἰδότες ὅτι καὶ ὑμῶν αὐτῶν ὁ Κύριός ἐστιν ἐν οὐρανοῖς· καὶ προσωποληψία οὐκ ἔστιν παρʼ αὐτῷ.", "text": "And, the *kyrioi*, the same things *poieite pros* them, *anientes* the *apeilēn*: *eidotes* that also of you yourselves the *Kyrios estin* in *ouranois*; and *prosōpolēpsia ouk estin par'* him.", "grammar": { "*kyrioi*": "nominative, masculine, plural - masters/lords", "*poieite*": "present imperative, 2nd person plural - do/practice [continuous command]", "*pros*": "preposition + accusative - toward/to", "*anientes*": "present participle, nominative, masculine, plural - giving up/forsaking [continuous action]", "*apeilēn*": "accusative, feminine, singular - threatening/threat", "*eidotes*": "perfect participle, nominative, masculine, plural - knowing [completed action with continuing results]", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*estin*": "present indicative, 3rd person singular - is", "*ouranois*": "dative, masculine, plural - heavens", "*prosōpolēpsia*": "nominative, feminine, singular - favoritism/partiality", "*ouk estin*": "negative + present indicative, 3rd person singular - is not", "*par'*": "preposition + dative - with/beside" }, "variants": { "*kyrioi*": "masters/lords/owners", "*poieite*": "do/practice/perform", "*pros*": "toward/to/with regard to", "*anientes*": "giving up/forsaking/refraining from", "*apeilēn*": "threatening/threat/intimidation", "*eidotes*": "knowing/understanding/being aware", "*Kyrios*": "Lord/Master [divine title]", "*ouranois*": "heavens/sky/celestial realm", "*prosōpolēpsia*": "favoritism/partiality/respect of persons" } }

  • Matt 10:24-25
    2 verses
    76%

    24{ "verseID": "Matthew.10.24", "source": "Οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον, οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ.", "text": "Not *estin* *mathētēs* *hyper* the *didaskalon*, *oude* *doulos* *hyper* the *kyrion* of-him.", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*mathētēs*": "nominative masculine singular - disciple/student", "*hyper*": "preposition + accusative - above/beyond", "*didaskalon*": "accusative masculine singular - teacher/master", "*oude*": "negative conjunction - nor/and not", "*doulos*": "nominative masculine singular - slave/servant", "*kyrion*": "accusative masculine singular - lord/master" }, "variants": { "*mathētēs*": "disciple/student/learner", "*hyper*": "above/beyond/more than", "*didaskalon*": "teacher/master/instructor", "*doulos*": "slave/servant/bondservant", "*kyrion*": "lord/master/owner" } }

    25{ "verseID": "Matthew.10.25", "source": "Ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ. Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ;", "text": "*Arketon* to-the *mathētē* *hina* *genētai* as the *didaskalos* of-him, and the *doulos* as the *kyrios* of-him. If the *oikodespotēn* *Beelzeboul* *ekalesan*, how-much *mallon* the *oikiakous* of-him?", "grammar": { "*Arketon*": "neuter singular adjective - sufficient/enough", "*mathētē*": "dative masculine singular - for disciple/student", "*hina*": "subordinating conjunction - that/in order that", "*genētai*": "aorist middle subjunctive, 3rd singular - become/be", "*didaskalos*": "nominative masculine singular - teacher/master", "*doulos*": "nominative masculine singular - slave/servant", "*kyrios*": "nominative masculine singular - lord/master", "*oikodespotēn*": "accusative masculine singular - master of house", "*ekalesan*": "aorist active indicative, 3rd plural - they called/named", "*mallon*": "comparative adverb - more/rather", "*oikiakous*": "accusative masculine plural - household members" }, "variants": { "*Arketon*": "sufficient/enough/adequate", "*mathētē*": "disciple/student/learner", "*genētai*": "become/be/happen", "*didaskalos*": "teacher/master/instructor", "*doulos*": "slave/servant/bondservant", "*kyrios*": "lord/master/owner", "*oikodespotēn*": "master of house/householder", "*ekalesan*": "they called/named/designated", "*mallon*": "more/rather/instead", "*oikiakous*": "household members/domestics" } }

  • Col 4:1
    74%

    1{ "verseID": "Colossians.4.1", "source": "¶Οἱ κύριοι, τὸ δίκαιον καὶ τὴν ἰσότητα τοῖς δούλοις παρέχεσθε· εἰδότες ὅτι καὶ ὑμεῖς ἔχετε Κύριον ἐν οὐρανοῖς.", "text": "The *kyrioi*, the *dikaion* and the *isotēta* to the *doulois* *parechesthe*; *eidotes* that also you *echete* *Kyrion* in *ouranois*.", "grammar": { "*kyrioi*": "nominative, masculine, plural - masters/lords", "*dikaion*": "accusative, neuter, singular - what is just/right", "*isotēta*": "accusative, feminine, singular - equality/fairness", "*doulois*": "dative, masculine, plural - slaves/servants", "*parechesthe*": "present imperative, middle, 2nd plural - provide/grant/offer", "*eidotes*": "perfect participle, active, nominative, masculine, plural - knowing", "*echete*": "present indicative, active, 2nd plural - you have", "*Kyrion*": "accusative, masculine, singular - Lord/Master", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*kyrioi*": "masters/lords/owners", "*dikaion*": "justice/righteousness/what is right", "*isotēta*": "equality/fairness/equity/impartiality", "*parechesthe*": "grant/provide/supply/furnish", "*Kyrion*": "Lord/Master/Owner" } }

  • John 13:13-16
    4 verses
    74%

    13{ "verseID": "John.13.13", "source": "Ὑμεῖς φωνεῖτέ με Ὁ Διδάσκαλος καὶ Ὁ κύριος: καὶ καλῶς λέγετε· εἰμὶ γάρ.", "text": "You *phōneite* me The *Didaskalos* and The *kyrios*: and *kalōs* *legete*; *eimi* for.", "grammar": { "*phōneite*": "present active indicative, 2nd plural - you call", "*Didaskalos*": "nominative, masculine, singular - Teacher", "*kyrios*": "nominative, masculine, singular - Lord/Master", "*kalōs*": "adverb - well/rightly", "*legete*": "present active indicative, 2nd plural - you say/speak", "*eimi*": "present active indicative, 1st singular - I am" }, "variants": { "*phōneite*": "call/address/name", "*Didaskalos*": "Teacher/Master/Instructor", "*kyrios*": "Lord/Master/Owner", "*kalōs*": "well/rightly/correctly", "*legete*": "say/speak/tell", "*eimi*": "am/exist" } }

    14{ "verseID": "John.13.14", "source": "Εἰ οὖν ἐγὼ, ἔνιψα ὑμῶν τοὺς πόδας· ὁ Κύριος καὶ ὁ Διδάσκαλος, καὶ ὑμεῖς ὀφείλετε ἀλλήλων νίπτειν τοὺς πόδας.", "text": "If therefore I, *enipsa* of you the *podas*; the *Kyrios* and the *Didaskalos*, also you *opheilete* of one another *niptein* the *podas*.", "grammar": { "*enipsa*": "aorist active indicative, 1st singular - washed", "*podas*": "accusative, masculine, plural - feet", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*Didaskalos*": "nominative, masculine, singular - Teacher", "*opheilete*": "present active indicative, 2nd plural - you ought/are obligated", "*niptein*": "present active infinitive - to wash", "*podas*": "accusative, masculine, plural - feet" }, "variants": { "*enipsa*": "washed/cleansed", "*podas*": "feet", "*Kyrios*": "Lord/Master/Owner", "*Didaskalos*": "Teacher/Master/Instructor", "*opheilete*": "ought/are obligated/should", "*niptein*": "to wash/to cleanse" } }

    15{ "verseID": "John.13.15", "source": "Ὑπόδειγμα γὰρ ἔδωκα ὑμῖν, ἵνα καθὼς ἐγὼ ἐποίησα ὑμῖν καὶ ὑμεῖς ποιῆτε.", "text": "*Hypodeigma* for *edōka* to you, *hina* just as I *epoiēsa* to you also you *poiēte*.", "grammar": { "*Hypodeigma*": "accusative, neuter, singular - example/pattern", "*edōka*": "aorist active indicative, 1st singular - I gave", "*hina*": "conjunction - that/in order that", "*epoiēsa*": "aorist active indicative, 1st singular - I did/made", "*poiēte*": "present active subjunctive, 2nd plural - you might do/make" }, "variants": { "*Hypodeigma*": "example/pattern/model", "*edōka*": "gave/provided/offered", "*hina*": "in order that/so that/that", "*epoiēsa*": "did/made/performed", "*poiēte*": "might do/might make/should do" } }

    16{ "verseID": "John.13.16", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ· οὐδὲ ἀπόστολος μείζων τοῦ πέμψαντος αὐτόν.", "text": "*Amēn*, *amēn*, *legō* to you, Not is *doulos* *meizōn* of the *kyriou* of him; nor *apostolos* *meizōn* of the one having *pempsantos* him.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*doulos*": "nominative, masculine, singular - slave/servant", "*meizōn*": "nominative, masculine, singular, comparative - greater", "*kyriou*": "genitive, masculine, singular - lord/master", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*pempsantos*": "aorist active participle, genitive, masculine, singular - having sent" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*doulos*": "slave/servant/bondservant", "*meizōn*": "greater/superior/more important", "*kyriou*": "lord/master/owner", "*apostolos*": "apostle/messenger/one who is sent", "*pempsantos*": "having sent/having dispatched" } }

  • Mark 10:42-45
    4 verses
    73%

    42{ "verseID": "Mark.10.42", "source": "Ὁ δὲ Ἰησοῦς προσκαλεσάμενος αὐτοὺς, λέγει αὐτοῖς, Οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν Ἐθνῶν κατακυριεύουσιν αὐτῶν· καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν.", "text": "The *de Iēsous proskalesamenos* them, *legei* to them, You *oidate* that those *dokountes archein* the *Ethnōn katakurieuousin* them; and the *megaloi* of them *katexousiazousin* them.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to himself", "*legei*": "present active, 3rd singular - says/tells", "*oidate*": "perfect active, 2nd plural - you know", "*dokountes*": "present active participle, nominative, masculine, plural - seeming/appearing", "*archein*": "present active infinitive - to rule", "*Ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*katakurieuousin*": "present active, 3rd plural - they lord over", "*megaloi*": "nominative, masculine, plural - great ones", "*katexousiazousin*": "present active, 3rd plural - they exercise authority over" }, "variants": { "*proskalesamenos*": "having called to himself/summoned", "*legei*": "says/tells/speaks", "*oidate*": "you know/understand/perceive", "*dokountes*": "seeming/appearing/reputed", "*archein*": "to rule/govern/have authority over", "*Ethnōn*": "of nations/Gentiles/peoples", "*katakurieuousin*": "they lord over/dominate/rule", "*megaloi*": "great ones/important people", "*katexousiazousin*": "they exercise authority over/dominate/control" } }

    43{ "verseID": "Mark.10.43", "source": "Οὐχ οὕτως δὲ ἔσται ἐν ὑμῖν: ἀλλʼ ὃς ἐὰν θέλῃ γενέσθαι μέγας ἐν ὑμῖν, ἔσται ὑμῶν διάκονος:", "text": "Not *houtōs* *de* shall it be *en* you: *all'* who *ean* *thelē* to *genesthai* *megas* *en* you, shall be your *diakonos*:", "grammar": { "*houtōs*": "adverb - thus/in this way", "*de*": "conjunctive particle - but/and/now", "*en*": "preposition + dative - in/among", "*all'*": "strong adversative conjunction (contracted from *alla*) - but rather", "*ean*": "conditional particle - if/whoever", "*thelē*": "present subjunctive, 3rd singular - might wish/desire", "*genesthai*": "aorist infinitive, middle - to become", "*megas*": "nominative, masculine, singular - great/important", "*diakonos*": "nominative, masculine, singular - servant/minister" }, "variants": { "*houtōs*": "so/thus/in this way/like this", "*de*": "but/and/now (contrast particle)", "*thelē*": "wishes/desires/wants", "*genesthai*": "to become/to be made", "*megas*": "great/important/significant", "*diakonos*": "servant/minister/attendant/deacon" } }

    44{ "verseID": "Mark.10.44", "source": "Καὶ ὃς ἂν θέλῃ ὑμῶν γενέσθαι πρῶτος, ἔσται πάντων δοῦλος.", "text": "And who *an* *thelē* of you to *genesthai* *prōtos*, shall be of all *doulos*.", "grammar": { "*an*": "conditional particle (variant of *ean*) - if/whoever", "*thelē*": "present subjunctive, 3rd singular - might wish/desire", "*genesthai*": "aorist infinitive, middle - to become", "*prōtos*": "nominative, masculine, singular - first/foremost", "*doulos*": "nominative, masculine, singular - slave/bondservant" }, "variants": { "*an*": "if/whoever (conditional particle)", "*thelē*": "wishes/desires/wants", "*genesthai*": "to become/to be made", "*prōtos*": "first/foremost/chief/leading", "*doulos*": "slave/bondservant (lower status than *diakonos*)" } }

    45{ "verseID": "Mark.10.45", "source": "Καὶ γὰρ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.", "text": "And *gar* the *Huios* of the *anthrōpou* not *ēlthen* to be *diakonēthēnai*, *alla* to *diakonēsai*, and to *dounai* the *psychēn* of him *lytron* *anti* many.", "grammar": { "*gar*": "conjunction - for/because/indeed", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*ēlthen*": "aorist indicative, 3rd singular - came/has come", "*diakonēthēnai*": "aorist infinitive, passive - to be served", "*alla*": "strong adversative conjunction - but rather", "*diakonēsai*": "aorist infinitive, active - to serve", "*dounai*": "aorist infinitive, active - to give", "*psychēn*": "accusative, feminine, singular - soul/life", "*lytron*": "accusative, neuter, singular - ransom/redemption price", "*anti*": "preposition + genitive - instead of/in place of" }, "variants": { "*gar*": "for/because/indeed (explanatory)", "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*ēlthen*": "came/has come", "*diakonēthēnai*": "to be served/ministered to", "*diakonēsai*": "to serve/minister to", "*dounai*": "to give/grant/bestow", "*psychēn*": "soul/life/self", "*lytron*": "ransom/redemption price/payment for release", "*anti*": "instead of/in place of/as a substitute for" } }

  • Luke 22:25-27
    3 verses
    73%

    25{ "verseID": "Luke.22.25", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Οἱ βασιλεῖς τῶν Ἐθνῶν κυριεύουσιν αὐτῶν· καὶ οἱ ἐξουσιάζοντες αὐτῶν εὐεργέται καλοῦνται.", "text": "He *de* *eipen* to them, The *basileis* of the *Ethnōn* *kyrieuousin* them; and those *exousiázontes* them *euergetai* are *kalountai*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*eipen*": "aorist active indicative, 3rd singular - he said", "*autois*": "dative masculine plural - to them", "*basileis*": "nominative masculine plural - kings", "*Ethnōn*": "genitive neuter plural - of Gentiles/nations", "*kyrieuousin*": "present active indicative, 3rd plural - lord over/rule", "*autōn*": "genitive plural - them", "*exousiázontes*": "present active participle, nominative masculine plural - exercising authority", "*autōn*": "genitive plural - them", "*euergetai*": "nominative masculine plural - benefactors", "*kalountai*": "present passive indicative, 3rd plural - are called" }, "variants": { "*eipen*": "said/spoke", "*basileis*": "kings/rulers", "*Ethnōn*": "Gentiles/nations/peoples", "*kyrieuousin*": "lord over/rule/exercise lordship", "*exousiázontes*": "exercising authority/power/control", "*euergetai*": "benefactors/doers of good [title of honor]", "*kalountai*": "are called/named" } }

    26{ "verseID": "Luke.22.26", "source": "Ὑμεῖς δὲ οὐχ οὕτως: ἀλλʼ ὁ μείζων ἐν ὑμῖν, γενέσθω ὡς ὁ νεώτερος· καὶ ὁ ἡγούμενος, ὡς ὁ διακονῶν.", "text": "You *de* [are] not *houtōs*: *all'* the *meizōn* among you, let him *genesthō* as the *neōteros*; and the [one] *hēgoumenos*, as the [one] *diakonōn*.", "grammar": { "*Hymeis*": "nominative plural - you", "*de*": "postpositive conjunction - but/and", "*ouch*": "negative particle - not", "*houtōs*": "adverb - thus/in this manner", "*all*": "contraction of *alla* - but", "*meizōn*": "nominative masculine singular comparative - greater", "*en*": "preposition with dative - among", "*hymin*": "dative plural - you", "*genesthō*": "aorist middle imperative, 3rd singular - let him become", "*hōs*": "comparative particle - as/like", "*neōteros*": "nominative masculine singular comparative - younger", "*hēgoumenos*": "present middle participle, nominative masculine singular - leading/ruling", "*diakonōn*": "present active participle, nominative masculine singular - serving" }, "variants": { "*houtōs*": "thus/in this manner/this way", "*meizōn*": "greater/more important/superior", "*genesthō*": "let him become/be", "*neōteros*": "younger [one]/junior person", "*hēgoumenos*": "leading/ruling/governing", "*diakonōn*": "serving/ministering/attending" } }

    27{ "verseID": "Luke.22.27", "source": "Τίς γὰρ μείζων, ὁ ἀνακείμενος, ἢ ὁ διακονῶν; οὐχὶ ὁ ἀνακείμενος; ἐγὼ δέ εἰμι ἐν μέσῳ ὑμῶν ὡς ὁ διακονῶν.", "text": "For who [is] *meizōn*, the [one] *anakeimenos*, or the [one] *diakonōn*? [Is it] not the [one] *anakeimenos*? *egō* *de* *eimi* in *mesō* of you as the [one] *diakonōn*.", "grammar": { "*Tis*": "interrogative pronoun, nominative masculine singular - who", "*gar*": "postpositive conjunction - for", "*meizōn*": "nominative masculine singular comparative - greater", "*anakeimenos*": "present middle participle, nominative masculine singular - reclining [at table]", "*ē*": "disjunctive particle - or", "*diakonōn*": "present active participle, nominative masculine singular - serving", "*ouchi*": "negative particle (emphatic) - not", "*anakeimenos*": "present middle participle, nominative masculine singular - reclining [at table]", "*egō*": "personal pronoun, nominative singular - I", "*de*": "postpositive conjunction - but/and", "*eimi*": "present active indicative, 1st singular - am", "*en*": "preposition with dative - in", "*mesō*": "dative neuter singular - midst", "*hymōn*": "genitive plural - of you", "*hōs*": "comparative particle - as/like", "*diakonōn*": "present active participle, nominative masculine singular - serving" }, "variants": { "*meizōn*": "greater/more important/superior", "*anakeimenos*": "reclining [at table]/dining guest", "*diakonōn*": "serving/ministering/attending", "*eimi*": "am/exist", "*mesō*": "midst/middle/among" } }

  • Eph 6:5
    73%

    5{ "verseID": "Ephesians.6.5", "source": "Οἱ δοῦλοι, ὑπακούετε τοῖς κυρίοις κατὰ σάρκα, μετὰ φόβου καὶ τρόμου, ἐν ἁπλότητι τῆς καρδίας ὑμῶν, ὡς τῷ Χριστῷ·", "text": "The *douloi*, *hypakouete* to the *kyriois kata sarka*, with *phobou* and *tromou*, in *haplotēti* of the *kardias* of you, as to the *Christō*;", "grammar": { "*douloi*": "nominative, masculine, plural - slaves/servants", "*hypakouete*": "present imperative, 2nd person plural - obey/be obedient [continuous command]", "*kyriois*": "dative, masculine, plural - masters/lords", "*kata sarka*": "preposition + accusative, feminine, singular - according to flesh [physical/earthly]", "*phobou*": "genitive, masculine, singular - fear/reverence", "*tromou*": "genitive, masculine, singular - trembling", "*haplotēti*": "dative, feminine, singular - sincerity/simplicity", "*kardias*": "genitive, feminine, singular - heart", "*Christō*": "dative, masculine, singular - Christ/Anointed One" }, "variants": { "*douloi*": "slaves/bondservants/servants", "*hypakouete*": "obey/submit to/listen to", "*kyriois*": "masters/lords/owners", "*kata sarka*": "according to flesh/in the physical realm/earthly", "*phobou*": "fear/reverence/respect", "*tromou*": "trembling/awe/deep respect", "*haplotēti*": "sincerity/simplicity/singleness/without duplicity", "*kardias*": "heart/inner self/mind/will", "*Christō*": "Christ/Messiah/Anointed One" } }

  • Matt 20:25-28
    4 verses
    73%

    25{ "verseID": "Matthew.20.25", "source": "Ὁ δὲ Ἰησοῦς προσκαλεσάμενος αὐτοὺς, εἶπεν, Οἴδατε ὅτι οἱ ἄρχοντες τῶν Ἐθνῶν κατακυριεύουσιν αὐτῶν, καὶ οἱ μεγάλοι κατεξουσιάζουσιν αὐτῶν.", "text": "*De* the *Iēsous* having *proskalesamenos* them, *eipen*, You *oidate* that the *archontes* of the *Ethnōn* *katakyrieuousin* them, and the *megaloi* *katexousiazousin* them.", "grammar": { "*de*": "conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*proskalesamenos*": "aorist participle, nominative, masculine, singular, middle - having called to himself", "*eipen*": "aorist, 3rd singular - said", "*oidate*": "perfect, 2nd plural (with present meaning) - you know", "*archontes*": "nominative, masculine, plural - rulers", "*Ethnōn*": "genitive, neuter, plural - nations/Gentiles", "*katakyrieuousin*": "present, 3rd plural - lord it over/dominate", "*megaloi*": "nominative, masculine, plural - great ones", "*katexousiazousin*": "present, 3rd plural - exercise authority over" }, "variants": { "*proskalesamenos*": "having called to himself/having summoned", "*archontes*": "rulers/leaders", "*katakyrieuousin*": "lord it over/dominate/rule over", "*megaloi*": "great ones/important people", "*katexousiazousin*": "exercise authority over/domineer" } }

    26{ "verseID": "Matthew.20.26", "source": "Οὐχ οὕτως δὲ ἔσται ἐν ὑμῖν: ἀλλʼ ὃς ἐὰν θέλῃ ἐν ὑμῖν μέγας γενέσθαι, ἔστω ὑμῶν διάκονος·", "text": "Not *houtōs* *de* it shall *estai* among you: but whoever *ean* *thelē* among you *megas* to *genesthai*, let him be *estō* of you *diakonos*;", "grammar": { "*houtōs*": "adverb - thus/in this way", "*de*": "conjunction - but/and", "*estai*": "future, 3rd singular - will be", "*hos ean*": "relative + conditional - whoever", "*thelē*": "present subjunctive, 3rd singular - may wish/want", "*megas*": "nominative, masculine, singular - great", "*genesthai*": "aorist infinitive, middle - to become", "*estō*": "present imperative, 3rd singular - let him be", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*megas*": "great/important", "*diakonos*": "servant/minister/deacon" } }

    27{ "verseID": "Matthew.20.27", "source": "Καὶ ὃς ἐὰν θέλῃ ἐν ὑμῖν εἶναι πρῶτος, ἔστω ὑμῶν δοῦλος:", "text": "And whoever *ean* *thelē* among you to *einai* *prōtos*, let him be *estō* of you *doulos*:", "grammar": { "*hos ean*": "relative + conditional - whoever", "*thelē*": "present subjunctive, 3rd singular - may wish/want", "*einai*": "present infinitive - to be", "*prōtos*": "nominative, masculine, singular - first", "*estō*": "present imperative, 3rd singular - let him be", "*doulos*": "nominative, masculine, singular - slave/bondservant" }, "variants": { "*prōtos*": "first/foremost/chief", "*doulos*": "slave/bondservant (stronger term than diakonos)" } }

    28{ "verseID": "Matthew.20.28", "source": "Ὥσπερ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.", "text": "Just as *hōsper* the *Huios* of the *anthrōpou* not *ēlthen* to be *diakonēthēnai*, but to *diakonēsai*, and to *dounai* the *psychēn* of him a *lytron* for *anti* many.", "grammar": { "*hōsper*": "conjunction - just as", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*ēlthen*": "aorist, 3rd singular - came", "*diakonēthēnai*": "aorist infinitive, passive - to be served", "*diakonēsai*": "aorist infinitive - to serve", "*dounai*": "aorist infinitive - to give", "*psychēn*": "accusative, feminine, singular - life/soul", "*lytron*": "accusative, neuter, singular - ransom", "*anti*": "preposition - instead of/for", "*pollōn*": "genitive, masculine, plural - many" }, "variants": { "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*psychēn*": "life/soul", "*lytron*": "ransom/redemption price", "*anti*": "instead of/in place of/for" } }

  • 1 Cor 7:21-23
    3 verses
    71%

    21{ "verseID": "1 Corinthians.7.21", "source": "Δοῦλος ἐκλήθης; μή σοι μελέτω: ἀλλʼ εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι, μᾶλλον χρῆσαι.", "text": "*Doulos* you were *eklēthēs*? *mē* to you let it *meletō*: but *ei* also you *dunasai* *eleutheros* to *genesthai*, rather *chrēsai*.", "grammar": { "*Doulos*": "nominative, masculine, singular - slave/servant", "*eklēthēs*": "aorist passive indicative, 2nd person singular - you were called", "*mē*": "negative particle with imperative - not", "*meletō*": "present active imperative, 3rd person singular - let it concern/worry", "*ei*": "conditional particle - if", "*dunasai*": "present middle indicative, 2nd person singular - you are able/can", "*eleutheros*": "nominative, masculine, singular, adjective - free/freedman", "*genesthai*": "aorist middle infinitive - to become", "*chrēsai*": "aorist middle imperative, 2nd person singular - use/make use of/take advantage of" }, "variants": { "*Doulos*": "slave/servant/bondservant", "*eklēthēs*": "you were called/summoned/invited", "*meletō*": "let it concern/worry/trouble", "*dunasai*": "you are able/can/have the ability", "*eleutheros*": "free/freedman/freed person", "*genesthai*": "to become/be made", "*chrēsai*": "use/make use of/take advantage of/prefer" } }

    22{ "verseID": "1 Corinthians.7.22", "source": "Ὁ γὰρ ἐν Κυρίῳ κληθεὶς, δοῦλος, ἀπελεύθερος Κυρίου ἐστίν: ὁμοίως καί ὁ ἐλεύθερος κληθεὶς, δοῦλός ἐστιν Χριστοῦ.", "text": "The *gar* in *Kyriō* having been *klētheis*, *doulos*, *apeleutheros* of *Kyriou* *estin*: *homoiōs* also the *eleutheros* having been *klētheis*, *doulos* *estin* of *Christou*.", "grammar": { "*gar*": "postpositive particle - for/because", "*Kyriō*": "dative, masculine, singular - Lord/master", "*klētheis*": "aorist passive participle, nominative, masculine, singular - having been called", "*doulos*": "nominative, masculine, singular - slave/servant", "*apeleutheros*": "nominative, masculine, singular - freedman/freed person", "*Kyriou*": "genitive, masculine, singular - of Lord/master", "*estin*": "present active indicative, 3rd person singular - is", "*homoiōs*": "adverb - likewise/similarly", "*eleutheros*": "nominative, masculine, singular, adjective - free/freeman", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*Kyriō*": "Lord/master", "*klētheis*": "having been called/summoned/invited", "*doulos*": "slave/servant/bondservant", "*apeleutheros*": "freedman/freed person/emancipated slave", "*Kyriou*": "Lord/master", "*eleutheros*": "free/freeman", "*Christou*": "Christ/Messiah/Anointed One" } }

    23{ "verseID": "1 Corinthians.7.23", "source": "Τιμῆς ἠγοράσθητε· μὴ γίνεσθε δοῦλοι ἀνθρώπων.", "text": "With a *timēs* you were *ēgorasthēte*; *mē* *ginesthe* *douloi* of *anthrōpōn*.", "grammar": { "*timēs*": "genitive, feminine, singular - price/cost/value", "*ēgorasthēte*": "aorist passive indicative, 2nd person plural - you were bought/purchased", "*mē*": "negative particle with imperative - not", "*ginesthe*": "present middle imperative, 2nd person plural - become/be made", "*douloi*": "nominative, masculine, plural - slaves/servants", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*timēs*": "price/cost/value", "*ēgorasthēte*": "you were bought/purchased/redeemed", "*ginesthe*": "become/be made/turn into", "*douloi*": "slaves/servants/bondservants", "*anthrōpōn*": "men/people/mankind" } }

  • Luke 6:40
    71%

    40{ "verseID": "Luke.6.40", "source": "Οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον αὐτοῦ: κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ.", "text": "*Ouk* *estin* *mathētēs* *hyper* the *didaskalon* of him: *katērtismenos* *de* *pas* *estai* as the *didaskalos* of him.", "grammar": { "*Ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is", "*mathētēs*": "noun, nominative, masculine, singular - disciple/student", "*hyper*": "preposition - above/over", "*didaskalon*": "noun, accusative, masculine, singular - teacher", "*katērtismenos*": "participle, perfect passive, nominative, masculine, singular - having been fully trained", "*de*": "conjunction - and/but/now", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*estai*": "verb, future middle, 3rd person singular - will be", "*didaskalos*": "noun, nominative, masculine, singular - teacher" }, "variants": { "*mathētēs*": "disciple/student/learner", "*hyper*": "above/over/beyond", "*didaskalon*": "teacher/instructor", "*katērtismenos*": "fully trained/completely equipped/perfected (completed action with continuing result)", "*pas*": "everyone/all/each", "*didaskalos*": "teacher/instructor" } }

  • 1 Cor 3:23
    71%

    23{ "verseID": "1 Corinthians.3.23", "source": "Ὑμεῖς δὲ Χριστοῦ· Χριστὸς δὲ Θεοῦ.", "text": "*Hymeis de Christou*; *Christos de Theou*.", "grammar": { "*Hymeis*": "personal pronoun, 2nd person, nominative, plural - you", "*de*": "conjunction - but/and", "*Christou*": "proper noun, masculine, genitive, singular - of Christ", "*Christos*": "proper noun, masculine, nominative, singular - Christ", "*Theou*": "noun, masculine, genitive, singular - of God" }, "variants": { "*Hymeis*": "you (plural)", "*Christou*": "of Christ/belonging to Christ", "*Christos*": "Christ/the Anointed One", "*Theou*": "of God/belonging to God" } }

  • Jas 3:1
    70%

    1{ "verseID": "James.3.1", "source": "¶Μὴ πολλοὶ διδάσκαλοι γίνεσθε, ἀδελφοί μου, εἰδότες ὅτι μεῖζον κρίμα ληψόμεθα.", "text": "*Mē* many *didaskaloi* *ginesthe*, *adelphoi* of me, *eidotes* that *meizon* *krima* we shall *lēpsometha*.", "grammar": { "*Mē*": "negative particle - not/don't", "*didaskaloi*": "nominative, masculine, plural - teachers", "*ginesthe*": "present imperative, middle voice, 2nd plural - become/be", "*adelphoi*": "vocative, masculine, plural - brothers", "*eidotes*": "perfect participle, active, nominative, masculine, plural - knowing", "*meizon*": "comparative adjective, accusative, neuter, singular - greater", "*krima*": "accusative, neuter, singular - judgment", "*lēpsometha*": "future, middle, 1st plural - we shall receive" }, "variants": { "*didaskaloi*": "teachers/instructors", "*ginesthe*": "become/be made/turn into", "*adelphoi*": "brothers/siblings/fellow believers", "*krima*": "judgment/condemnation/sentence" } }

  • 1 Tim 6:1-2
    2 verses
    70%

    1{ "verseID": "1 Timothy.6.1", "source": "¶Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται.", "text": "As many as *eisin* under *zygon douloi*, the *idious despotās* of all *timēs axious* let them *hēgeisthōsan*, in order that not the *onoma* of the *Theou* and the *didaskalia* may be *blasphēmētai*.", "grammar": { "*Hosoi*": "correlative pronoun, nominative, masculine, plural - as many as", "*eisin*": "present indicative, 3rd person plural - are", "*hypo*": "preposition with accusative - under", "*zygon*": "accusative, masculine, singular - yoke", "*douloi*": "nominative, masculine, plural - slaves/servants", "*tous idious*": "accusative, masculine, plural with article - their own", "*despotās*": "accusative, masculine, plural - masters", "*pasēs*": "genitive, feminine, singular - all/every", "*timēs*": "genitive, feminine, singular - honor/value", "*axious*": "accusative, masculine, plural - worthy", "*hēgeisthōsan*": "present imperative, 3rd person plural, middle/passive - let them consider/regard", "*hina*": "conjunction - in order that/so that", "*mē*": "negative particle - not", "*to onoma*": "nominative, neuter, singular with article - the name", "*tou Theou*": "genitive, masculine, singular with article - of God", "*kai*": "conjunction - and", "*hē didaskalia*": "nominative, feminine, singular with article - the teaching/doctrine", "*blasphēmētai*": "present subjunctive, 3rd person singular, passive - may be blasphemed/slandered" }, "variants": { "*zygon*": "yoke/burden/bondage", "*douloi*": "slaves/servants/bondservants", "*idious*": "own/private/peculiar", "*despotās*": "masters/lords/owners", "*timēs*": "honor/value/price/respect", "*axious*": "worthy/deserving/suitable", "*hēgeisthōsan*": "consider/regard/count/lead", "*onoma*": "name/reputation/authority", "*didaskalia*": "teaching/doctrine/instruction", "*blasphēmētai*": "blasphemed/slandered/spoken evil of" } }

    2{ "verseID": "1 Timothy.6.2", "source": "Οἱ δὲ πιστοὺς ἔχοντες δεσπότας, μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν· ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ, οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. Ταῦτα δίδασκε καὶ παρακάλει.", "text": "The *de pistous echontes despotās*, not let them *kataphroneitōsan*, because *adelphoi eisin*; but *mallon douleuetōsan*, because *pistoi eisin kai agapētoi*, the ones of the *euergesías antilambanomenoi*. These things *didaske kai parakalei*.", "grammar": { "*Hoi*": "article, nominative, masculine, plural - the ones", "*de*": "conjunction, adversative - but/and", "*pistous*": "accusative, masculine, plural - believing/faithful", "*echontes*": "present participle, nominative, masculine, plural, active - having", "*despotās*": "accusative, masculine, plural - masters", "*mē*": "negative particle - not", "*kataphroneitōsan*": "present imperative, 3rd person plural, active - let them not despise", "*hoti*": "conjunction - because/that", "*adelphoi*": "nominative, masculine, plural - brothers", "*eisin*": "present indicative, 3rd person plural - they are", "*alla*": "conjunction, adversative - but", "*mallon*": "adverb, comparative - rather/more", "*douleuetōsan*": "present imperative, 3rd person plural, active - let them serve", "*pistoi*": "nominative, masculine, plural - faithful/believing", "*kai*": "conjunction - and", "*agapētoi*": "nominative, masculine, plural - beloved", "*hoi*": "article, nominative, masculine, plural - the ones", "*tēs*": "article, genitive, feminine, singular - of the", "*euergesías*": "genitive, feminine, singular - good deed/service/benefit", "*antilambanomenoi*": "present participle, nominative, masculine, plural, middle - partaking/receiving/sharing in", "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*didaske*": "present imperative, 2nd person singular, active - teach", "*kai*": "conjunction - and", "*parakalei*": "present imperative, 2nd person singular, active - exhort/encourage" }, "variants": { "*pistous*": "faithful/believing/trusting", "*despotās*": "masters/lords/owners", "*kataphroneitōsan*": "despise/look down on/disregard", "*adelphoi*": "brothers/siblings/fellow believers", "*mallon*": "rather/more/instead", "*douleuetōsan*": "serve/be slaves to/minister to", "*agapētoi*": "beloved/dear/esteemed", "*euergesías*": "good work/service/benefit/kindness", "*antilambanomenoi*": "partaking of/receiving/benefiting from/helping", "*didaske*": "teach/instruct/inform", "*parakalei*": "exhort/encourage/urge/comfort" } }

  • Luke 16:13
    69%

    13{ "verseID": "Luke.16.13", "source": "¶Οὐδεὶς οἰκέτης δύναται δυσὶ κυρίοις δουλεύειν: ἢ γὰρ τὸν ἕνα μισήσει, καὶ τὸν ἕτερον ἀγαπήσει· ἢ ἑνὸς ἀνθέξεται, καὶ τοῦ ἑτέρου καταφρονήσει. Οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ.", "text": "No *oiketēs dynatai dysi kyriois douleuein*: *ē gar* the *hena misēsei*, and the *heteron agapēsei*; *ē henos anthexetai*, and the *heterou kataphronēsei*. Not *dynasthe Theō douleuein* and *mamōna*.", "grammar": { "*oiketēs*": "nominative singular masculine - servant/household slave", "*dynatai*": "present middle/passive indicative, 3rd singular - is able", "*dysi*": "dative plural masculine - two", "*kyriois*": "dative plural masculine - masters/lords", "*douleuein*": "present active infinitive - to serve/be a slave to", "*ē*": "disjunctive conjunction - either/or", "*gar*": "postpositive conjunction - for/because", "*hena*": "accusative singular masculine - one", "*misēsei*": "future active indicative, 3rd singular - will hate", "*heteron*": "accusative singular masculine - other/another", "*agapēsei*": "future active indicative, 3rd singular - will love", "*henos*": "genitive singular masculine - of one", "*anthexetai*": "future middle indicative, 3rd singular - will hold to/be devoted to", "*heterou*": "genitive singular masculine - of other/another", "*kataphronēsei*": "future active indicative, 3rd singular - will despise", "*dynasthe*": "present middle/passive indicative, 2nd plural - you are able", "*Theō*": "dative singular masculine - to God", "*mamōna*": "dative singular masculine - to mammon/wealth" }, "variants": { "*oiketēs*": "servant/household slave/domestic", "*dynatai*": "is able/can", "*douleuein*": "to serve/to be a slave to/to be in bondage to", "*misēsei*": "will hate/will detest", "*agapēsei*": "will love/will be devoted to", "*anthexetai*": "will hold to/will be devoted to/will cling to", "*kataphronēsei*": "will despise/will disregard/will think little of", "*Theō*": "God/Deity", "*mamōna*": "mammon/wealth/money/riches" } }

  • Matt 6:24
    69%

    24{ "verseID": "Matthew.6.24", "source": "Οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν: ἢ γὰρ τὸν ἕνα μισήσει, καὶ τὸν ἕτερον ἀγαπήσει· ἢ ἑνὸς ἀνθέξεται, καὶ τοῦ ἑτέρου καταφρονήσει. Οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ.", "text": "*Oudeis dynatai dysi kyriois douleuein*: *ē gar* the *hena misēsei*, and the *heteron agapēsei*; *ē henos anthexetai*, and the *heterou kataphronēsei*. Not *dynasthe Theō douleuein* and *mamōna*.", "grammar": { "*Oudeis dynatai*": "negative adjective, nominative, masculine, singular + present passive/middle indicative, 3rd singular - no one is able", "*dysi kyriois*": "dative, masculine, plural + dative, masculine, plural - two masters", "*douleuein*": "present active infinitive - to serve", "*ē gar*": "disjunctive particle + causal conjunction - for either", "*hena*": "accusative, masculine, singular - one", "*misēsei*": "future active indicative, 3rd singular - will hate", "*heteron*": "accusative, masculine, singular - other", "*agapēsei*": "future active indicative, 3rd singular - will love", "*ē*": "disjunctive particle - or", "*henos*": "genitive, masculine, singular - of one", "*anthexetai*": "future middle indicative, 3rd singular - will hold to/be devoted to", "*heterou*": "genitive, masculine, singular - of other", "*kataphronēsei*": "future active indicative, 3rd singular - will despise", "*dynasthe*": "present passive/middle indicative, 2nd plural - you are able", "*Theō*": "dative, masculine, singular - to God", "*douleuein*": "present active infinitive - to serve", "*mamōna*": "dative, masculine, singular - to mammon/wealth/money" }, "variants": { "*Oudeis*": "no one/nobody", "*dynatai*": "is able/can/has power", "*kyriois*": "masters/lords/owners", "*douleuein*": "to serve/to be a slave to", "*misēsei*": "will hate/will detest", "*agapēsei*": "will love/will be devoted to", "*anthexetai*": "will hold to/will be devoted to/will cling to", "*kataphronēsei*": "will despise/will think down upon/will disregard", "*dynasthe*": "you are able/you can", "*Theō*": "God/Deity", "*mamōna*": "mammon/wealth/riches/money as an object of worship" } }

  • Eph 4:20
    69%

    20{ "verseID": "Ephesians.4.20", "source": "Ὑμεῖς δὲ οὐχ οὕτως ἐμάθετε τὸν Χριστόν·", "text": "You *de* not *houtōs emathete* the *Christon*;", "grammar": { "You": "nominative plural - you (emphatic)", "*de*": "postpositive particle - but/however", "*houtōs*": "adverb - in this way/thus", "*emathete*": "aorist active indicative, 2nd plural - you learned", "*Christon*": "accusative masculine singular - Christ" }, "variants": { "*houtōs*": "in this way/thus/so", "*emathete*": "learned/came to know", "*Christon*": "Christ/Anointed One" } }

  • Col 3:22
    68%

    22{ "verseID": "Colossians.3.22", "source": "Οἱ δοῦλοι, ὑπακούετε κατὰ πάντα τοῖς κατὰ σάρκα κυρίοις· μὴ ἐν ὀφθαλμοδουλείαις, ὡς ἀνθρωπάρεσκοι· ἀλλʼ ἐν ἁπλότητι καρδίας, φοβούμενοι τὸν Θεόν:", "text": "The *douloi*, *hypakouete* according to *panta* to the according to *sarka kyriois*; not in *ophthalmodouleiais*, as *anthrōpareskoi*; but in *haplotēti kardias*, *phoboumenoi* the *Theon*:", "grammar": { "*douloi*": "nominative, masculine, plural - slaves/servants", "*hypakouete*": "present active imperative, 2nd person plural - obey", "*kata panta*": "prepositional phrase - in all things", "*kata sarka*": "prepositional phrase - according to flesh", "*kyriois*": "dative, masculine, plural - masters/lords", "*mē*": "negative particle - not", "*ophthalmodouleiais*": "dative, feminine, plural - eye-service/service only when watched", "*hōs*": "comparative particle - as", "*anthrōpareskoi*": "nominative, masculine, plural - men-pleasers", "*all'*": "contrastive conjunction - but", "*haplotēti*": "dative, feminine, singular - sincerity/simplicity", "*kardias*": "genitive, feminine, singular - of heart", "*phoboumenoi*": "present middle participle, nominative, masculine, plural - fearing", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*douloi*": "slaves/servants/bondservants", "*hypakouete*": "obey/be obedient to/hearken to", "*kata sarka kyriois*": "earthly masters/human lords/masters according to the flesh", "*ophthalmodouleiais*": "eye-service/service only when watched/outward show of service", "*anthrōpareskoi*": "men-pleasers/those who please people", "*haplotēti kardias*": "sincerity of heart/singleness of heart/honest heart", "*phoboumenoi*": "fearing/respecting/revering" } }

  • Matt 16:20
    68%

    20{ "verseID": "Matthew.16.20", "source": "Τότε διεστείλατο τοῖς μαθηταῖς αὐτοῦ ἵνα μηδενὶ εἴπωσιν ὅτι αὐτός ἐστιν Ἰησοῦς ὁ Χριστός.", "text": "Then he *diesteilato* the *mathētais* of him *hina* to no one they *eipōsin* that he *estin* *Iēsous* the *Christos*.", "grammar": { "*diesteilato*": "aorist middle indicative, 3rd person singular - he charged/commanded", "*mathētais*": "dative plural masculine - to disciples", "*hina*": "subordinating conjunction - that/so that", "*eipōsin*": "aorist active subjunctive, 3rd person plural - they might tell", "*estin*": "present active indicative, 3rd person singular - he is", "*Iēsous*": "nominative singular masculine - Jesus", "*Christos*": "nominative singular masculine - Christ/Messiah" }, "variants": { "*diesteilato*": "charged/commanded/instructed strictly", "*hina*": "that/so that/in order that", "*eipōsin*": "they might tell/say/speak", "*Christos*": "Christ/Messiah/Anointed One" } }

  • Gal 3:28
    68%

    28{ "verseID": "Galatians.3.28", "source": "Οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ: πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ.", "text": "Not there is *Ioudaios* nor *Hellēn*, not there is *doulos* nor *eleutheros*, not there is *arsen* and *thēly*: for all you one *este* in *Christō* *Iēsou*.", "grammar": { "*eni*": "present, active, indicative, 3rd person, singular - there is/exists", "*Ioudaios*": "nominative, masculine, singular - Jew/Jewish person", "*Hellēn*": "nominative, masculine, singular - Greek/Gentile", "*doulos*": "nominative, masculine, singular - slave/servant", "*eleutheros*": "nominative, masculine, singular - free person", "*arsen*": "nominative, neuter, singular - male", "*thēly*": "nominative, neuter, singular - female", "*este*": "present, active, indicative, 2nd person, plural - you are", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*eni*": "there is/exists (shortened form of enestin)", "*Ioudaios*": "Jew/Jewish person", "*Hellēn*": "Greek/Gentile/non-Jew", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*arsen*": "male/masculine", "*thēly*": "female/feminine" } }

  • 1 Pet 5:3
    68%

    3{ "verseID": "1 Peter.5.3", "source": "Μηδʼ ὡς κατακυριεύοντες τῶν κλήρων, ἀλλὰ τύποι γινόμενοι τοῦ ποιμνίου.", "text": "Neither as *katakyrievontes* of the *klērōn*, but *typoi* *ginomenoi* of the *poimniou*.", "grammar": { "*katakyrievontes*": "present participle, nominative, masculine, plural - lording over/dominating", "*klērōn*": "genitive, masculine, plural - of portions/inheritances/lots", "*typoi*": "nominative, masculine, plural - examples/patterns/models", "*ginomenoi*": "present participle, middle/passive, nominative, masculine, plural - becoming/being", "*poimniou*": "genitive, neuter, singular - of flock" }, "variants": { "*katakyrievontes*": "lording over/dominating/exercising mastery over", "*klērōn*": "portions/lots/inheritances/possibly congregations assigned", "*typoi*": "examples/models/patterns/types", "*ginomenoi*": "becoming/being/proving to be", "*poimniou*": "flock/congregation" } }

  • 2 Cor 4:5
    67%

    5{ "verseID": "2 Corinthians.4.5", "source": "Οὐ γὰρ ἑαυτοὺς κηρύσσομεν, ἀλλὰ Χριστὸν Ἰησοῦν Κύριον· ἑαυτοὺς δὲ δούλους ὑμῶν διὰ Ἰησοῦν.", "text": "Not *gar heautous kēryssomen*, *alla Christon Iēsoun Kyrion*; *heautous de doulous hymōn dia Iēsoun*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*kēryssomen*": "present active indicative, 1st person plural - we preach/proclaim", "*alla*": "adversative conjunction - but/rather", "*Christon*": "accusative masculine singular - Christ/Anointed One", "*Iēsoun*": "accusative masculine singular - Jesus", "*Kyrion*": "accusative masculine singular - Lord/Master", "*de*": "postpositive conjunction - but/and", "*doulous*": "accusative masculine plural - servants/slaves", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*dia*": "preposition + accusative - because of/for the sake of", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*kēryssomen*": "preach/proclaim/herald", "*Kyrion*": "Lord/Master/Owner", "*doulous*": "servants/slaves/bondservants" } }

  • Matt 24:23
    67%

    23{ "verseID": "Matthew.24.23", "source": "Τότε ἐάν τις ὑμῖν εἴπῃ, Ἰδού, ὧδε ὁ Χριστός, ἤ ὧδε· μὴ πιστεύσητε.", "text": "Then if anyone to you *eipē*, Behold, here the *Christos*, or here; not *pisteusēte*.", "grammar": { "*eipē*": "aorist active subjunctive, 3rd person singular - might say", "*Christos*": "nominative masculine singular - Christ/Messiah", "*pisteusēte*": "aorist active subjunctive, 2nd person plural - you should believe" }, "variants": { "*eipē*": "might say/tell/declare", "*Christos*": "Christ/Messiah/Anointed One", "*pisteusēte*": "you should believe/trust/put faith in" } }

  • Matt 23:3
    67%

    3{ "verseID": "Matthew.23.3", "source": "Πάντα οὖν ὅσα ἂν εἴπωσιν ὑμῖν τηρεῖν, τηρεῖτε καὶ ποιεῖτε· κατὰ δὲ τὰ ἔργα αὐτῶν μὴ ποιεῖτε: λέγουσιν γὰρ, καὶ οὐ ποιοῦσιν.", "text": "All *oun* as-much-as *an eipōsin* to-you to-*tērein*, *tēreite* and *poieite*; according-to *de* the *erga* of-them *mē poieite*: *legousin* *gar*, and not *poiousin*.", "grammar": { "*Panta*": "accusative, neuter, plural - direct object, all things", "*oun*": "conjunction - therefore/then/accordingly", "*hosa an*": "relative + conditional particle - whatever/as much as", "*eipōsin*": "aorist, active, subjunctive, 3rd person plural - might say/tell/command", "*hymin*": "dative, plural - to you (indirect object)", "*tērein*": "present, active, infinitive - to observe/keep/follow", "*tēreite*": "present, active, imperative, 2nd person plural - observe/keep/follow!", "*poieite*": "present, active, imperative, 2nd person plural - do/practice!", "*kata*": "preposition with accusative - according to", "*de*": "adversative particle - but/yet/however", "*erga*": "accusative, neuter, plural - works/deeds/actions", "*mē poieite*": "present, active, imperative, 2nd person plural with negative - do not do!", "*legousin*": "present, active, indicative, 3rd person plural - they say/speak", "*gar*": "conjunction - for/because", "*ou poiousin*": "present, active, indicative, 3rd person plural with negative - they do not do" }, "variants": { "*tērein*": "to keep/observe/guard/maintain", "*tēreite*": "keep/observe/follow!", "*poieite*": "do/practice/perform!", "*erga*": "works/deeds/actions", "*legousin*": "they say/speak/tell" } }

  • Matt 23:1
    66%

    1{ "verseID": "Matthew.23.1", "source": "¶Τότε ὁ Ἰησοῦς ἐλάλησεν τοῖς ὄχλοις, καὶ τοῖς μαθηταῖς αὐτοῦ,", "text": "Then the *Iēsous* *elalēsen* to-the *ochlois*, and to-the *mathētais* of-him,", "grammar": { "*Tote*": "adverb - temporal marker indicating sequence", "*Iēsous*": "nominative, masculine, singular - subject", "*elalēsen*": "aorist, active, indicative, 3rd person singular - completed action", "*ochlois*": "dative, masculine, plural - indirect object, recipient of speech", "*mathētais*": "dative, masculine, plural - indirect object, recipient of speech", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*elalēsen*": "spoke/addressed/said", "*ochlois*": "crowds/multitudes/common people", "*mathētais*": "disciples/students/followers" } }

  • Mark 9:35
    66%

    35{ "verseID": "Mark.9.35", "source": "Καὶ καθίσας, ἐφώνησεν τοὺς δώδεκα, καὶ λέγει αὐτοῖς, Εἴ τις θέλει πρῶτος εἶναι, ἔσται πάντων ἔσχατος, καὶ πάντων διάκονος.", "text": "And *kathisas*, he *ephōnēsen* the *dōdeka*, and *legei* to them, If anyone *thelei* *prōtos* *einai*, he shall be of all *eschatos*, and of all *diakonos*.", "grammar": { "*kathisas*": "aorist, active, participle, nominative, masculine, singular - having sat down", "*ephōnēsen*": "aorist, active, indicative, 3rd person, singular - he called", "*dōdeka*": "accusative, masculine, plural - twelve", "*legei*": "present, active, indicative, 3rd person, singular - he says", "*thelei*": "present, active, indicative, 3rd person, singular - wishes/wants", "*prōtos*": "nominative, masculine, singular - first", "*einai*": "present, active, infinitive - to be", "*eschatos*": "nominative, masculine, singular - last", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*kathisas*": "having sat down/seated himself", "*ephōnēsen*": "called/summoned", "*dōdeka*": "twelve (disciples)", "*legei*": "says/tells/speaks", "*thelei*": "wishes/wants/desires", "*prōtos*": "first/foremost/chief", "*einai*": "to be/exist", "*eschatos*": "last/lowest/least", "*diakonos*": "servant/minister/attendant" } }

  • Mark 10:18
    66%

    18{ "verseID": "Mark.10.18", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθός εἰ μὴ εἷς, ὁ Θεός.", "text": "But the *Iēsous* *eipen* to him, Why me *legeis* *agathon*? *oudeis* *agathos* except one, the *Theos*.", "grammar": { "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*eipen*": "aorist active indicative, 3rd singular - said", "*legeis*": "present active indicative, 2nd singular - you call/name", "*agathon*": "accusative masculine singular - good", "*oudeis*": "nominative masculine singular - no one/nobody", "*agathos*": "nominative masculine singular - good", "*Theos*": "nominative masculine singular - God" }, "variants": { "*eipen*": "said/spoke/told", "*legeis*": "call/name/describe as", "*agathon*": "good/benevolent/kind", "*oudeis*": "no one/nobody/none", "*agathos*": "good/benevolent/kind", "*Theos*": "God/deity" } }

  • Titus 2:9
    66%

    9{ "verseID": "Titus.2.9", "source": "Δούλους ἰδίοις δεσπόταις ὑποτάσσεσθαι, ἐν πᾶσιν· εὐαρέστους εἶναι μὴ ἀντιλέγοντας·", "text": "*Doulous idiois despotais hupotassesthai*, in *pasin*; *euarestous einai mē antilegontas*;", "grammar": { "*Doulous*": "accusative, masculine, plural - slaves/servants", "*idiois*": "dative, masculine, plural, adjective - their own", "*despotais*": "dative, masculine, plural - masters", "*hupotassesthai*": "present middle infinitive - to submit themselves", "*pasin*": "dative, neuter, plural - all things", "*euarestous*": "accusative, masculine, plural, adjective - pleasing/well-pleasing", "*einai*": "present active infinitive - to be", "*mē*": "negative particle - not", "*antilegontas*": "present active participle, accusative masculine plural - contradicting/talking back" }, "variants": { "*Doulous*": "slaves/servants/bondservants", "*idiois*": "their own/particular", "*despotais*": "masters/lords", "*hupotassesthai*": "to submit themselves/to be subject to", "*euarestous*": "pleasing/well-pleasing/acceptable", "*antilegontas*": "contradicting/talking back/answering back/disputing" } }

  • Luke 6:46
    66%

    46{ "verseID": "Luke.6.46", "source": "¶Τί δέ με καλεῖτε, Κύριε, Κύριε, καὶ οὐ ποιεῖτε ἃ λέγω;", "text": "Why *de* me *kaleite*, *Kyrie*, *Kyrie*, and not *poieite* which *legō*?", "grammar": { "*de*": "conjunction - but/and/now", "*kaleite*": "present, 2nd person plural, indicative, active - you call", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*poieite*": "present, 2nd person plural, indicative, active - you do", "*legō*": "present, 1st person singular, indicative, active - I say" }, "variants": { "*kaleite*": "call/name/address", "*Kyrie*": "Lord/Master/Owner", "*poieite*": "do/make/practice", "*legō*": "say/speak/tell" } }

  • 1 Cor 4:15
    66%

    15{ "verseID": "1 Corinthians.4.15", "source": "Ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλʼ οὐ πολλοὺς πατέρας: ἐν γὰρ Χριστῷ Ἰησοῦ διὰ τοῦ εὐαγγελίου ἐγὼ ὑμᾶς ἐγέννησα.", "text": "*Ean gar myrious paidagōgous echēte en Christō*, *all'* not *pollous pateras*: *en gar Christō Iēsou dia tou euangeliou egō hymas egennēsa*.", "grammar": { "*Ean*": "conjunction - if/even if", "*gar*": "conjunction - for", "*myrious*": "accusative, masculine, plural - ten thousand/countless", "*paidagōgous*": "accusative, masculine, plural - tutors/guardians/instructors", "*echēte*": "present subjunctive, 2nd plural, active - you might have", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*all'*": "conjunction - but", "*ou*": "negative particle - not", "*pollous*": "accusative, masculine, plural - many", "*pateras*": "accusative, masculine, plural - fathers", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*dia tou euangeliou*": "preposition + article + genitive, neuter, singular - through the gospel", "*egō*": "nominative, 1st singular - I", "*hymas*": "accusative, 2nd plural - you", "*egennēsa*": "aorist indicative, 1st singular, active - I begot/fathered" }, "variants": { "*myrious*": "ten thousand/countless/innumerable", "*paidagōgous*": "tutors/guardians/instructors/child-conductors", "*pateras*": "fathers/ancestors", "*euangeliou*": "gospel/good news", "*egennēsa*": "begot/fathered/gave birth to" } }

  • John 15:15
    66%

    15{ "verseID": "John.15.15", "source": "Οὐκέτι ὑμᾶς λέγω δούλους· ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος: ὑμᾶς δὲ εἴρηκα φίλους· ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ Πατρός μου ἐγνώρισα ὑμῖν.", "text": "*Ouketi humas legō doulous*; *hoti ho doulos ouk oiden ti poiei autou ho kurios*: *humas de eirēka philous*; *hoti panta ha ēkousa para tou Patros mou egnōrisa humin*.", "grammar": { "*Ouketi*": "adverb with negative - no longer", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*legō*": "present indicative, active, first person singular - I call/name", "*doulous*": "accusative, masculine, plural - slaves/servants", "*hoti*": "conjunction - because", "*ho doulos*": "nominative, masculine, singular - the slave/servant", "*ouk oiden*": "negative + perfect indicative (with present meaning), active, third person singular - does not know", "*ti*": "accusative, neuter, singular, interrogative pronoun - what", "*poiei*": "present indicative, active, third person singular - does", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*ho kurios*": "nominative, masculine, singular - the lord/master", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*de*": "conjunction - but/and", "*eirēka*": "perfect indicative, active, first person singular - I have called", "*philous*": "accusative, masculine, plural - friends", "*hoti*": "conjunction - because", "*panta*": "accusative, neuter, plural - all things", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*ēkousa*": "aorist indicative, active, first person singular - I heard", "*para*": "preposition + genitive - from", "*tou Patros*": "genitive, masculine, singular - the Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*egnōrisa*": "aorist indicative, active, first person singular - I made known", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*doulous*": "slaves/servants/bondservants", "*oiden*": "knows/understands/perceives", "*kurios*": "lord/master/owner", "*eirēka*": "have called/have named/have designated", "*philous*": "friends/loved ones/dear ones", "*ēkousa*": "heard/learned/was told", "*egnōrisa*": "made known/revealed/explained" } }