1 Corinthians 7:21

biblecontext

{ "verseID": "1 Corinthians.7.21", "source": "Δοῦλος ἐκλήθης; μή σοι μελέτω: ἀλλʼ εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι, μᾶλλον χρῆσαι.", "text": "*Doulos* you were *eklēthēs*? *mē* to you let it *meletō*: but *ei* also you *dunasai* *eleutheros* to *genesthai*, rather *chrēsai*.", "grammar": { "*Doulos*": "nominative, masculine, singular - slave/servant", "*eklēthēs*": "aorist passive indicative, 2nd person singular - you were called", "*mē*": "negative particle with imperative - not", "*meletō*": "present active imperative, 3rd person singular - let it concern/worry", "*ei*": "conditional particle - if", "*dunasai*": "present middle indicative, 2nd person singular - you are able/can", "*eleutheros*": "nominative, masculine, singular, adjective - free/freedman", "*genesthai*": "aorist middle infinitive - to become", "*chrēsai*": "aorist middle imperative, 2nd person singular - use/make use of/take advantage of" }, "variants": { "*Doulos*": "slave/servant/bondservant", "*eklēthēs*": "you were called/summoned/invited", "*meletō*": "let it concern/worry/trouble", "*dunasai*": "you are able/can/have the ability", "*eleutheros*": "free/freedman/freed person", "*genesthai*": "to become/be made", "*chrēsai*": "use/make use of/take advantage of/prefer" } }

Additional Resources

Other Translations

Referenced Verses

  • Luke 10:40-41 : 40 { "verseID": "Luke.10.40", "source": "Ἡ δὲ Μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν, ἐπιστᾶσα δὲ, εἶπεν, Κύριε, οὐ μέλει σοι ὅτι ἡ ἀδελφή μου μόνην με κατέλειπεν διακονεῖν; εἰπὲ οὖν αὐτῇ ἵνα μοι συναντιλάβηται.", "text": "The *de* Martha *periespato peri pollēn diakonian*, *epistasa de*, *eipen*, *Kyrie*, not *melei* to you that the *adelphē* of me *monēn* me *kateleiper diakonein*? *eipe oun* to her *hina moi synantilabētai*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*periespato*": "imperfect passive indicative, 3rd singular - was distracted/drawn about", "*peri*": "preposition + accusative - about/concerning", "*pollēn*": "accusative, feminine, singular - much/many", "*diakonian*": "accusative, feminine, singular - service/ministry", "*epistasa*": "aorist active participle, nominative, feminine, singular - having come up to", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Kyrie*": "vocative, masculine, singular - Lord", "*melei*": "present active indicative, 3rd singular - it concerns/matters", "*adelphē*": "nominative, feminine, singular - sister", "*monēn*": "accusative, feminine, singular - alone/by herself", "*kateleiper*": "aorist active indicative, 3rd singular - left/abandoned", "*diakonein*": "present active infinitive - to serve", "*eipe*": "aorist active imperative, 2nd singular - tell/say", "*oun*": "inferential conjunction - therefore/so", "*hina*": "conjunction + subjunctive - that/in order that", "*moi*": "dative, 1st person singular - to me", "*synantilabētai*": "aorist middle subjunctive, 3rd singular - she might help/assist" }, "variants": { "*periespato*": "was distracted/drawn about/overly occupied", "*pollēn diakonian*": "much service/many tasks/much preparation", "*epistasa*": "having come up to/standing over/approaching", "*eipen*": "said/spoke/told", "*Kyrie*": "Lord/Master/Sir", "*melei*": "it concerns/matters/cares", "*monēn*": "alone/by herself/on my own", "*kateleiper*": "left/abandoned/left behind", "*diakonein*": "to serve/wait on/minister", "*eipe*": "tell/say/speak to", "*synantilabētai*": "she might help/assist/support" } } 41 { "verseID": "Luke.10.41", "source": "Ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ Ἰησοῦς, Μάρθα, Μάρθα, μεριμνᾷς καὶ τυρβάζῃ περὶ πολλά:", "text": "*Apokritheis de eipen* to her the *Iēsous*, Martha, Martha, *merimnas* and *tyrbazē peri polla*:", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - and/but", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*merimnas*": "present active indicative, 2nd singular - you are anxious/worried", "*tyrbazē*": "present passive indicative, 2nd singular - you are troubled/disturbed", "*peri*": "preposition + accusative - about/concerning", "*polla*": "accusative, neuter, plural - many things" }, "variants": { "*Apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*merimnas*": "you are anxious/worried/concerned", "*tyrbazē*": "you are troubled/disturbed/agitated", "*polla*": "many things/much/numerous concerns" } }
  • Luke 12:29 : 29 { "verseID": "Luke.12.29", "source": "Καὶ ὑμεῖς μὴ ζητεῖτε τί φάγητε, ἢ τί πίητε, καὶ μὴ μετεωρίζεσθε.", "text": "And you *mē* *zēteite* what you might *phagēte*, or what you might *piēte*, and *mē* *meteōrizesthe*.", "grammar": { "*mē*": "negative particle - not", "*zēteite*": "present imperative active, 2nd person plural - seek/search for", "*phagēte*": "aorist subjunctive active, 2nd person plural - eat", "*piēte*": "aorist subjunctive active, 2nd person plural - drink", "*meteōrizesthe*": "present imperative passive, 2nd person plural - be anxious/worried/in suspense" }, "variants": { "*zēteite*": "seek/search for/strive after", "*phagēte*": "eat/consume", "*piēte*": "drink/imbibe", "*meteōrizesthe*": "be anxious/in suspense/of doubtful mind/unsettled" } }
  • Luke 21:34 : 34 { "verseID": "Luke.21.34", "source": "¶Προσέχετε δὲ ἑαυτοῖς, μήποτε βαρηθῶσιν ὑμῶν αἱ καρδίαι ἐν κραιπάλῃ, καὶ μέθῃ, καὶ μερίμναις βιωτικαῖς, καὶ αἰφνίδιος ἐφʼ ὑμᾶς ἐπιστῇ ἡ ἡμέρα ἐκείνη.", "text": "¶*Prosechete* *de* to *heautois*, lest ever are *barēthōsin* of you the *kardiai* in *kraipalē*, *kai* *methē*, *kai* *merimnais* *biōtikais*, *kai* *aiphnidios* upon you *epistē* the *hēmera* that.", "grammar": { "*Prosechete*": "present active imperative, 2nd person plural - take heed", "*de*": "postpositive particle - but/and", "*heautois*": "reflexive pronoun, dative masculine plural - yourselves", "*barēthōsin*": "aorist passive subjunctive, 3rd person plural - be weighed down", "*kardiai*": "nominative feminine plural - hearts", "*kraipalē*": "dative feminine singular - dissipation/carousing", "*kai*": "conjunction - and", "*methē*": "dative feminine singular - drunkenness", "*merimnais*": "dative feminine plural - anxieties/cares", "*biōtikais*": "dative feminine plural - of this life", "*aiphnidios*": "nominative masculine singular - sudden", "*epistē*": "aorist active subjunctive, 3rd person singular - come upon", "*hēmera*": "nominative feminine singular - day" }, "variants": { "*Prosechete*": "take heed/be on guard/pay attention", "*de*": "and/but/now", "*heautois*": "yourselves/to yourselves", "*barēthōsin*": "be weighed down/be burdened/be overcharged", "*kardiai*": "hearts/minds/inner beings", "*kraipalē*": "dissipation/carousing/drinking party/hangover", "*methē*": "drunkenness/intoxication", "*merimnais*": "anxieties/cares/worries", "*biōtikais*": "of this life/earthly/worldly", "*aiphnidios*": "sudden/unexpected", "*epistē*": "come upon/arrive/appear", "*hēmera*": "day/time/period" } }
  • 1 Cor 12:13 : 13 { "verseID": "1 Corinthians.12.13", "source": "Καὶ γὰρ ἐν ἑνὶ Πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι· καὶ πάντες εἰς ἓν Πνεῦμα ἐποτίσθημεν.", "text": "And *gar* in one *Pneumati* we all into one *sōma* were *ebaptisthēmen*, whether *Ioudaioi* whether *Hellēnes*, whether *douloi* whether *eleutheroi*; and all into one *Pneuma* were *epotisthēmen*.", "grammar": { "*gar*": "postpositive particle - for/because", "*heni*": "dative, neuter, singular - in one", "*Pneumati*": "dative, neuter, singular - in Spirit", "*hēmeis*": "nominative, 1st person, plural - we", "*pantes*": "nominative, masculine, plural - all", "*eis*": "preposition + accusative - into/for", "*hen*": "accusative, neuter, singular - one", "*sōma*": "accusative, neuter, singular - body", "*ebaptisthēmen*": "aorist, indicative, passive, 1st person, plural - we were baptized", "*eite*": "conjunction - whether/if", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*Hellēnes*": "nominative, masculine, plural - Greeks", "*douloi*": "nominative, masculine, plural - slaves", "*eleutheroi*": "nominative, masculine, plural - free persons", "*epotisthēmen*": "aorist, indicative, passive, 1st person, plural - we were given to drink" }, "variants": { "*ebaptisthēmen*": "we were baptized/we were immersed", "*epotisthēmen*": "we were given to drink/we were made to drink/we were watered", "*Pneuma*": "Spirit/spirit/breath", "*sōma*": "body/physical form" } }
  • Gal 3:28 : 28 { "verseID": "Galatians.3.28", "source": "Οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ: πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ.", "text": "Not there is *Ioudaios* nor *Hellēn*, not there is *doulos* nor *eleutheros*, not there is *arsen* and *thēly*: for all you one *este* in *Christō* *Iēsou*.", "grammar": { "*eni*": "present, active, indicative, 3rd person, singular - there is/exists", "*Ioudaios*": "nominative, masculine, singular - Jew/Jewish person", "*Hellēn*": "nominative, masculine, singular - Greek/Gentile", "*doulos*": "nominative, masculine, singular - slave/servant", "*eleutheros*": "nominative, masculine, singular - free person", "*arsen*": "nominative, neuter, singular - male", "*thēly*": "nominative, neuter, singular - female", "*este*": "present, active, indicative, 2nd person, plural - you are", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*eni*": "there is/exists (shortened form of enestin)", "*Ioudaios*": "Jew/Jewish person", "*Hellēn*": "Greek/Gentile/non-Jew", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*arsen*": "male/masculine", "*thēly*": "female/feminine" } }
  • Phil 4:6 : 6 { "verseID": "Philippians.4.6", "source": "Μηδὲν μεριμνᾶτε· ἀλλʼ ἐν παντὶ τῇ προσευχῇ καὶ τῇ δεήσει μετὰ εὐχαριστίας τὰ αἰτήματα ὑμῶν γνωριζέσθω πρὸς τὸν Θεόν.", "text": "*Mēden merimnate*; but in everything the *proseuchē* and the *deēsei* with *eucharistias* the *aitēmata* of you *gnōrizesthō pros* the *Theon*.", "grammar": { "*Mēden*": "adverb - nothing/not at all", "*merimnate*": "present imperative, 2nd person plural - be anxious/worry", "*proseuchē*": "dative, feminine, singular - prayer", "*deēsei*": "dative, feminine, singular - petition/supplication", "*eucharistias*": "genitive, feminine, singular - thanksgiving", "*aitēmata*": "nominative, neuter, plural - requests/petitions", "*gnōrizesthō*": "present imperative passive, 3rd person singular - let be made known", "*pros*": "preposition + accusative - to/toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Mēden*": "nothing/not at all/in nothing", "*merimnate*": "be anxious/worry/be concerned", "*proseuchē*": "prayer/praying", "*deēsei*": "petition/supplication/entreaty", "*eucharistias*": "thanksgiving/gratitude", "*aitēmata*": "requests/petitions/supplications", "*gnōrizesthō*": "let be made known/presented/communicated", "*pros*": "to/toward/before", "*Theon*": "God/deity" } }
  • Phil 4:11 : 11 { "verseID": "Philippians.4.11", "source": "Οὐχ ὅτι καθʼ ὑστέρησιν λέγω: ἐγὼ γὰρ ἔμαθον, ἐν οἷς εἰμι, αὐτάρκης εἶναι.", "text": "Not that according to *hysterēsin legō*: *egō gar emathon*, in what *eimi*, *autarkēs einai*.", "grammar": { "*hysterēsin*": "accusative, feminine, singular - need/want/lack", "*legō*": "present indicative, 1st person singular - I speak/say", "*egō*": "nominative, 1st person singular - I", "*gar*": "conjunction - for/because", "*emathon*": "aorist indicative, 1st person singular - I learned", "*eimi*": "present indicative, 1st person singular - I am", "*autarkēs*": "nominative, masculine, singular - content/self-sufficient", "*einai*": "present infinitive - to be" }, "variants": { "*hysterēsin*": "need/want/lack/deficiency", "*legō*": "I speak/say/tell", "*gar*": "for/because/indeed", "*emathon*": "I learned/was taught", "*eimi*": "I am/exist", "*autarkēs*": "content/self-sufficient/satisfied/adequate", "*einai*": "to be/exist" } }
  • Col 3:11 : 11 { "verseID": "Colossians.3.11", "source": "Ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, Βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος: ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός.", "text": "Where not *eni* *Hellēn* and *Ioudaios*, *peritomē* and *akrobystia*, *Barbaros*, *Skythēs*, *doulos*, *eleutheros*: but the *panta* and in *pasin* *Christos*.", "grammar": { "*Hopou*": "relative adverb - where", "*ouk*": "negative particle - not", "*eni*": "contracted form of present active indicative, 3rd person singular - there is", "*Hellēn*": "nominative, masculine, singular - Greek", "*kai*": "conjunction - and", "*Ioudaios*": "nominative, masculine, singular - Jew", "*peritomē*": "nominative, feminine, singular - circumcision", "*akrobystia*": "nominative, feminine, singular - uncircumcision", "*Barbaros*": "nominative, masculine, singular - Barbarian", "*Skythēs*": "nominative, masculine, singular - Scythian", "*doulos*": "nominative, masculine, singular - slave", "*eleutheros*": "nominative, masculine, singular - free person", "*alla*": "contrastive conjunction - but", "*panta*": "nominative, neuter, plural - all things", "*pasin*": "dative, masculine, plural - in all", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*eni*": "there is/exists", "*Hellēn*": "Greek/Gentile/non-Jew", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision/circumcised people", "*akrobystia*": "uncircumcision/uncircumcised people", "*Barbaros*": "Barbarian/non-Greek speaker/foreigner", "*Skythēs*": "Scythian/nomadic people considered uncivilized", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*panta*": "all things/everything" } }
  • 1 Tim 6:1-3 : 1 { "verseID": "1 Timothy.6.1", "source": "¶Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται.", "text": "As many as *eisin* under *zygon douloi*, the *idious despotās* of all *timēs axious* let them *hēgeisthōsan*, in order that not the *onoma* of the *Theou* and the *didaskalia* may be *blasphēmētai*.", "grammar": { "*Hosoi*": "correlative pronoun, nominative, masculine, plural - as many as", "*eisin*": "present indicative, 3rd person plural - are", "*hypo*": "preposition with accusative - under", "*zygon*": "accusative, masculine, singular - yoke", "*douloi*": "nominative, masculine, plural - slaves/servants", "*tous idious*": "accusative, masculine, plural with article - their own", "*despotās*": "accusative, masculine, plural - masters", "*pasēs*": "genitive, feminine, singular - all/every", "*timēs*": "genitive, feminine, singular - honor/value", "*axious*": "accusative, masculine, plural - worthy", "*hēgeisthōsan*": "present imperative, 3rd person plural, middle/passive - let them consider/regard", "*hina*": "conjunction - in order that/so that", "*mē*": "negative particle - not", "*to onoma*": "nominative, neuter, singular with article - the name", "*tou Theou*": "genitive, masculine, singular with article - of God", "*kai*": "conjunction - and", "*hē didaskalia*": "nominative, feminine, singular with article - the teaching/doctrine", "*blasphēmētai*": "present subjunctive, 3rd person singular, passive - may be blasphemed/slandered" }, "variants": { "*zygon*": "yoke/burden/bondage", "*douloi*": "slaves/servants/bondservants", "*idious*": "own/private/peculiar", "*despotās*": "masters/lords/owners", "*timēs*": "honor/value/price/respect", "*axious*": "worthy/deserving/suitable", "*hēgeisthōsan*": "consider/regard/count/lead", "*onoma*": "name/reputation/authority", "*didaskalia*": "teaching/doctrine/instruction", "*blasphēmētai*": "blasphemed/slandered/spoken evil of" } } 2 { "verseID": "1 Timothy.6.2", "source": "Οἱ δὲ πιστοὺς ἔχοντες δεσπότας, μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν· ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ, οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. Ταῦτα δίδασκε καὶ παρακάλει.", "text": "The *de pistous echontes despotās*, not let them *kataphroneitōsan*, because *adelphoi eisin*; but *mallon douleuetōsan*, because *pistoi eisin kai agapētoi*, the ones of the *euergesías antilambanomenoi*. These things *didaske kai parakalei*.", "grammar": { "*Hoi*": "article, nominative, masculine, plural - the ones", "*de*": "conjunction, adversative - but/and", "*pistous*": "accusative, masculine, plural - believing/faithful", "*echontes*": "present participle, nominative, masculine, plural, active - having", "*despotās*": "accusative, masculine, plural - masters", "*mē*": "negative particle - not", "*kataphroneitōsan*": "present imperative, 3rd person plural, active - let them not despise", "*hoti*": "conjunction - because/that", "*adelphoi*": "nominative, masculine, plural - brothers", "*eisin*": "present indicative, 3rd person plural - they are", "*alla*": "conjunction, adversative - but", "*mallon*": "adverb, comparative - rather/more", "*douleuetōsan*": "present imperative, 3rd person plural, active - let them serve", "*pistoi*": "nominative, masculine, plural - faithful/believing", "*kai*": "conjunction - and", "*agapētoi*": "nominative, masculine, plural - beloved", "*hoi*": "article, nominative, masculine, plural - the ones", "*tēs*": "article, genitive, feminine, singular - of the", "*euergesías*": "genitive, feminine, singular - good deed/service/benefit", "*antilambanomenoi*": "present participle, nominative, masculine, plural, middle - partaking/receiving/sharing in", "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*didaske*": "present imperative, 2nd person singular, active - teach", "*kai*": "conjunction - and", "*parakalei*": "present imperative, 2nd person singular, active - exhort/encourage" }, "variants": { "*pistous*": "faithful/believing/trusting", "*despotās*": "masters/lords/owners", "*kataphroneitōsan*": "despise/look down on/disregard", "*adelphoi*": "brothers/siblings/fellow believers", "*mallon*": "rather/more/instead", "*douleuetōsan*": "serve/be slaves to/minister to", "*agapētoi*": "beloved/dear/esteemed", "*euergesías*": "good work/service/benefit/kindness", "*antilambanomenoi*": "partaking of/receiving/benefiting from/helping", "*didaske*": "teach/instruct/inform", "*parakalei*": "exhort/encourage/urge/comfort" } } 3 { "verseID": "1 Timothy.6.3", "source": "Εἴ τις ἑτεροδιδασκαλεῖ, καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ τῇ κατʼ εὐσέβειαν διδασκαλίᾳ·", "text": "If anyone *heterodidaskaleí*, and not *proserchetai hygiainousin logois*, to the ones of the *Kyriou hēmōn Iēsou Christou*, and to the according to *eusebeian didaskalía*;", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*heterodidaskaleí*": "present indicative, 3rd person singular, active - teaches differently/teaches other doctrine", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*proserchetai*": "present indicative, 3rd person singular, middle/passive - comes to/approaches/agrees with", "*hygiainousin*": "present participle, dative, masculine, plural, active - sound/healthy/wholesome", "*logois*": "dative, masculine, plural - words/messages/teachings", "*tois tou Kyriou*": "dative, masculine, plural with article - to the ones of the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kai*": "conjunction - and", "*tē*": "article, dative, feminine, singular - to the", "*kat'*": "preposition - according to", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*didaskalía*": "dative, feminine, singular - teaching/doctrine/instruction" }, "variants": { "*heterodidaskaleí*": "teaches differently/teaches other doctrine/teaches contrary things", "*proserchetai*": "comes to/approaches/agrees with/consents to", "*hygiainousin*": "sound/healthy/wholesome/correct", "*logois*": "words/sayings/messages/teachings", "*Kyriou*": "Lord/Master/Owner", "*eusebeian*": "godliness/piety/devotion/reverence", "*didaskalía*": "teaching/doctrine/instruction" } }
  • Heb 13:5 : 5 { "verseID": "Hebrews.13.5", "source": "Ἀφιλάργυρος ὁ τρόπος· ἀρκούμενοι τοῖς παροῦσιν: αὐτὸς γὰρ εἴρηκεν, Οὐ μή σε ἀνῶ, οὐδʼ οὐ μή σε ἐγκαταλείπω.", "text": "*Aphilargyros* the *tropos*; *arkoumenoi* the *parousin*: *autos* *gar* *eirēken*, *Ou mē* you *anō*, *oud' ou mē* you *egkataleipō*.", "grammar": { "*aphilargyros*": "nominative, masculine, singular, adjective - free from love of money/not greedy", "*tropos*": "nominative, masculine, singular - manner/way/character", "*arkoumenoi*": "present, middle/passive, participle, nominative, masculine, plural - being satisfied/content with", "*parousin*": "present, active, participle, dative, neuter, plural - things present/things at hand", "*autos*": "intensive pronoun, nominative, masculine, singular - he himself", "*gar*": "postpositive conjunction - for/because", "*eirēken*": "perfect, active, indicative, 3rd person, singular - has said", "*ou mē*": "emphatic negative - by no means/never", "*anō*": "aorist, active, subjunctive, 1st person, singular - leave/forsake/give up", "*oud'*": "compound negative - neither/nor", "*egkataleipō*": "aorist, active, subjunctive, 1st person, singular - abandon/desert/forsake" }, "variants": { "*aphilargyros*": "free from love of money/not greedy/not covetous", "*tropos*": "manner/way/character/conduct/lifestyle", "*arkoumenoi*": "being satisfied/content with/sufficient", "*parousin*": "things present/things at hand/what you have now", "*anō*": "leave/forsake/give up/let loose", "*egkataleipō*": "abandon/desert/forsake completely" } }
  • 1 Pet 2:18-24 : 18 { "verseID": "1 Peter.2.18", "source": "Οἱ οἰκέται, ὑποτασσόμενοι ἐν παντὶ φόβῳ τοῖς δεσπόταις· οὐ μόνον τοῖς ἀγαθοῖς καὶ ἐπιεικέσιν, ἀλλὰ καὶ τοῖς σκολιοῖς.", "text": "The *oiketai*, *hypotassomenoi* in all *phobō* to the *despotais*; not only to the *agathois* and *epieiki*, but also to the *skoliois*.", "grammar": { "*oiketai*": "noun, masculine plural nominative - household servants", "*hypotassomenoi*": "present middle participle, masculine plural nominative - submitting yourselves", "*phobō*": "noun, masculine singular dative - fear/reverence", "*despotais*": "noun, masculine plural dative - masters", "*agathois*": "adjective, masculine plural dative - good", "*epieiki*": "adjective, masculine plural dative - gentle/reasonable", "*skoliois*": "adjective, masculine plural dative - harsh/crooked/perverse" }, "variants": { "*oiketai*": "household servants/domestics", "*hypotassomenoi*": "submitting yourselves/being subject", "*phobō*": "fear/reverence/respect", "*despotais*": "masters/lords", "*agathois*": "good/kind", "*epieiki*": "gentle/reasonable/fair", "*skoliois*": "harsh/crooked/perverse/unreasonable" } } 19 { "verseID": "1 Peter.2.19", "source": "Τοῦτο γὰρ χάρις, εἰ διὰ συνείδησιν Θεοῦ ὑποφέρει τις λύπας, πάσχων ἀδίκως.", "text": "This *gar charis*, if *dia syneidēsin Theou hypopherei tis lypas*, *paschōn adikōs*.", "grammar": { "*gar*": "conjunction - for", "*charis*": "noun, feminine singular nominative - grace/favor/credit", "*dia*": "preposition + accusative - because of/for", "*syneidēsin*": "noun, feminine singular accusative - conscience/consciousness", "*Theou*": "noun, masculine singular genitive - of God", "*hypopherei*": "present active indicative, 3rd person singular - endures/bears up", "*tis*": "indefinite pronoun, masculine singular nominative - anyone/someone", "*lypas*": "noun, feminine plural accusative - griefs/sorrows", "*paschōn*": "present active participle, masculine singular nominative - suffering", "*adikōs*": "adverb - unjustly/undeservedly" }, "variants": { "*charis*": "grace/favor/credit/commendable thing", "*syneidēsin*": "conscience/consciousness/awareness", "*hypopherei*": "endures/bears up/bears patiently", "*lypas*": "griefs/sorrows/pains", "*paschōn*": "suffering/experiencing pain", "*adikōs*": "unjustly/undeservedly/wrongfully" } } 20 { "verseID": "1 Peter.2.20", "source": "Ποῖον γὰρ κλέος, εἰ, ἁμαρτάνοντες καὶ κολαφιζόμενοι, ὑπομενεῖτε; ἀλλʼ εἰ, ἀγαθοποιοῦντες, καὶ πάσχοντες, ὑπομενεῖτε, τοῦτο χάρις παρὰ Θεῷ.", "text": "*Poion gar kleos*, if, *hamartanontes* and *kolaphizomenoi*, *hypomeneite*? but if, *agathopoiountes*, and *paschontes*, *hypomeneite*, this *charis para Theō*.", "grammar": { "*Poion*": "interrogative pronoun, neuter singular nominative - what kind of", "*gar*": "conjunction - for", "*kleos*": "noun, neuter singular nominative - glory/credit", "*hamartanontes*": "present active participle, masculine plural nominative - sinning", "*kolaphizomenoi*": "present passive participle, masculine plural nominative - being buffeted", "*hypomeneite*": "future active indicative, 2nd person plural - you will endure", "*agathopoiountes*": "present active participle, masculine plural nominative - doing good", "*paschontes*": "present active participle, masculine plural nominative - suffering", "*charis*": "noun, feminine singular nominative - grace/favor", "*para*": "preposition + dative - with/before", "*Theō*": "noun, masculine singular dative - God" }, "variants": { "*Poion*": "what kind of/what sort of", "*kleos*": "glory/credit/praise", "*hamartanontes*": "sinning/doing wrong", "*kolaphizomenoi*": "being buffeted/beaten/punished", "*hypomeneite*": "you will endure/bear up/persevere", "*agathopoiountes*": "doing good/well-doing", "*paschontes*": "suffering/experiencing hardship", "*charis*": "grace/favor/commendable thing" } } 21 { "verseID": "1 Peter.2.21", "source": "Εἰς τοῦτο γὰρ ἐκλήθητε: ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ἡμῶν, ἡμῖν ὑπολιμπάνων ὑπογραμμὸν, ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ:", "text": "For *eis touto gar eklēthēte*: *hoti kai Christos epathen hyper hēmōn*, *hēmin hypolimpanōn hypogrammon*, *hina epakolouthēsēte tois ichnesin autou*:", "grammar": { "*eis*": "preposition + accusative - to/for", "*touto*": "demonstrative pronoun, neuter singular accusative - this", "*gar*": "conjunction - for", "*eklēthēte*": "aorist passive indicative, 2nd person plural - you were called", "*hoti*": "conjunction - because", "*kai*": "adverb - also/even", "*Christos*": "noun, masculine singular nominative - Christ", "*epathen*": "aorist active indicative, 3rd person singular - suffered", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "pronoun, 1st person plural genitive - us", "*hēmin*": "pronoun, 1st person plural dative - to us/for us", "*hypolimpanōn*": "present active participle, masculine singular nominative - leaving behind", "*hypogrammon*": "noun, masculine singular accusative - example/pattern", "*hina*": "conjunction - so that/in order that", "*epakolouthēsēte*": "aorist active subjunctive, 2nd person plural - you might follow", "*tois ichnesin*": "noun with article, neuter plural dative - the steps/footprints", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*eklēthēte*": "you were called/invited/summoned", "*epathen*": "suffered/endured pain", "*hypolimpanōn*": "leaving behind/bequeathing", "*hypogrammon*": "example/pattern/model to copy", "*epakolouthēsēte*": "might follow/follow after/imitate", "*ichnesin*": "steps/footprints/tracks" } } 22 { "verseID": "1 Peter.2.22", "source": "Ὃς ἁμαρτίαν οὐκ ἐποίησεν, οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ:", "text": "*Hos hamartian ouk epoiēsen*, *oude heurethē dolos en tō stomati autou*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*hamartian*": "noun, feminine singular accusative - sin", "*ouk*": "negative particle - not", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/committed", "*oude*": "conjunction - neither/nor", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*dolos*": "noun, masculine singular nominative - deceit/guile", "*en*": "preposition + dative - in", "*tō stomati*": "noun with article, neuter singular dative - the mouth", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*hamartian*": "sin/wrongdoing", "*epoiēsen*": "did/committed/practiced", "*heurethē*": "was found/discovered", "*dolos*": "deceit/guile/treachery", "*stomati*": "mouth/speech" } } 23 { "verseID": "1 Peter.2.23", "source": "Ὃς, λοιδορούμενος, οὐκ ἀντελοιδόρει· πάσχων, οὐκ ἠπείλει· παρεδίδου δὲ τῷ κρίνοντι δικαίως:", "text": "*Hos*, *loidoroumenos*, *ouk anteloidorei*; *paschōn*, *ouk ēpeilei*; *paredidou de tō krinonti dikaiōs*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*loidoroumenos*": "present passive participle, masculine singular nominative - being reviled", "*ouk*": "negative particle - not", "*anteloidorei*": "imperfect active indicative, 3rd person singular - was reviling in return", "*paschōn*": "present active participle, masculine singular nominative - suffering", "*ēpeilei*": "imperfect active indicative, 3rd person singular - was threatening", "*paredidou*": "imperfect active indicative, 3rd person singular - was committing/entrusting", "*de*": "particle - but/and", "*tō krinonti*": "present active participle with article, masculine singular dative - to the one judging", "*dikaiōs*": "adverb - righteously/justly" }, "variants": { "*loidoroumenos*": "being reviled/insulted/abused", "*anteloidorei*": "was reviling in return/was insulting back", "*paschōn*": "suffering/experiencing pain", "*ēpeilei*": "was threatening/menacing", "*paredidou*": "was committing/entrusting/delivering over", "*krinonti*": "judging/deciding/evaluating", "*dikaiōs*": "righteously/justly/fairly" } } 24 { "verseID": "1 Peter.2.24", "source": "Ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν: οὗ τῷ μώλωπι αὐτοῦ ἰάθητε.", "text": "*Hos tas hamartias hēmōn autos anēnegken en tō sōmati autou epi to xylon*, *hina tais hamartiais apogenomenoi*, *tē dikaiosynē zēsōmen*: *hou tō mōlōpi autou iathēte*.", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*tas hamartias*": "noun with article, feminine plural accusative - the sins", "*hēmōn*": "pronoun, 1st person plural genitive - of us/our", "*autos*": "intensive pronoun, masculine singular nominative - himself", "*anēnegken*": "aorist active indicative, 3rd person singular - bore/carried up", "*en*": "preposition + dative - in", "*tō sōmati*": "noun with article, neuter singular dative - the body", "*autou*": "pronoun, masculine singular genitive - of him/his", "*epi*": "preposition + accusative - on/upon", "*to xylon*": "noun with article, neuter singular accusative - the tree/wood", "*hina*": "conjunction - so that/in order that", "*tais hamartiais*": "noun with article, feminine plural dative - to sins", "*apogenomenoi*": "aorist middle participle, masculine plural nominative - having died to/having ceased from", "*tē dikaiosynē*": "noun with article, feminine singular dative - to righteousness", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*hou*": "relative pronoun, masculine singular genitive - of whom", "*tō mōlōpi*": "noun with article, masculine singular dative - by the wound/bruise", "*autou*": "pronoun, masculine singular genitive - of him/his", "*iathēte*": "aorist passive indicative, 2nd person plural - you were healed" }, "variants": { "*anēnegken*": "bore/carried up/offered up", "*sōmati*": "body/physical form", "*xylon*": "tree/wood/cross", "*apogenomenoi*": "having died to/having ceased from/being removed from", "*dikaiosynē*": "righteousness/justice", "*zēsōmen*": "we might live/might be alive", "*mōlōpi*": "wound/bruise/welt/stripe", "*iathēte*": "were healed/were cured" } }
  • 1 Pet 5:7 : 7 { "verseID": "1 Peter.5.7", "source": "Πᾶσαν τὴν μέριμναν ὑμῶν ἐπιρρίψαντες ἐπʼ αὐτόν· ὅτι αὐτῷ μέλει περὶ ὑμῶν.", "text": "All the *merimnan* of you *epirrhipsantes* upon him; because to him *melei* concerning you.", "grammar": { "*merimnan*": "accusative, feminine, singular - anxiety/care/worry", "*epirrhipsantes*": "aorist participle, active, nominative, masculine, plural - having cast/thrown upon", "*melei*": "present, indicative, active, 3rd person singular - cares/is concerned" }, "variants": { "*merimnan*": "anxiety/care/worry/concern", "*epirrhipsantes*": "having cast/thrown upon/deposited", "*melei*": "cares/is concerned/has concern" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Cor 7:22-24
    3 verses
    89%

    22{ "verseID": "1 Corinthians.7.22", "source": "Ὁ γὰρ ἐν Κυρίῳ κληθεὶς, δοῦλος, ἀπελεύθερος Κυρίου ἐστίν: ὁμοίως καί ὁ ἐλεύθερος κληθεὶς, δοῦλός ἐστιν Χριστοῦ.", "text": "The *gar* in *Kyriō* having been *klētheis*, *doulos*, *apeleutheros* of *Kyriou* *estin*: *homoiōs* also the *eleutheros* having been *klētheis*, *doulos* *estin* of *Christou*.", "grammar": { "*gar*": "postpositive particle - for/because", "*Kyriō*": "dative, masculine, singular - Lord/master", "*klētheis*": "aorist passive participle, nominative, masculine, singular - having been called", "*doulos*": "nominative, masculine, singular - slave/servant", "*apeleutheros*": "nominative, masculine, singular - freedman/freed person", "*Kyriou*": "genitive, masculine, singular - of Lord/master", "*estin*": "present active indicative, 3rd person singular - is", "*homoiōs*": "adverb - likewise/similarly", "*eleutheros*": "nominative, masculine, singular, adjective - free/freeman", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*Kyriō*": "Lord/master", "*klētheis*": "having been called/summoned/invited", "*doulos*": "slave/servant/bondservant", "*apeleutheros*": "freedman/freed person/emancipated slave", "*Kyriou*": "Lord/master", "*eleutheros*": "free/freeman", "*Christou*": "Christ/Messiah/Anointed One" } }

    23{ "verseID": "1 Corinthians.7.23", "source": "Τιμῆς ἠγοράσθητε· μὴ γίνεσθε δοῦλοι ἀνθρώπων.", "text": "With a *timēs* you were *ēgorasthēte*; *mē* *ginesthe* *douloi* of *anthrōpōn*.", "grammar": { "*timēs*": "genitive, feminine, singular - price/cost/value", "*ēgorasthēte*": "aorist passive indicative, 2nd person plural - you were bought/purchased", "*mē*": "negative particle with imperative - not", "*ginesthe*": "present middle imperative, 2nd person plural - become/be made", "*douloi*": "nominative, masculine, plural - slaves/servants", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*timēs*": "price/cost/value", "*ēgorasthēte*": "you were bought/purchased/redeemed", "*ginesthe*": "become/be made/turn into", "*douloi*": "slaves/servants/bondservants", "*anthrōpōn*": "men/people/mankind" } }

    24{ "verseID": "1 Corinthians.7.24", "source": "Ἕκαστος, ἐν ᾧ ἐκλήθη, ἀδελφοί, ἐν τούτῳ μενέτω παρὰ τῷ Θεῷ.", "text": "*Hekastos*, in which he *eklēthē*, *adelphoi*, in this let him *menetō* with the *Theō*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one/every person", "*eklēthē*": "aorist passive indicative, 3rd person singular - was called", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*menetō*": "present active imperative, 3rd person singular - let him remain/stay", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*Hekastos*": "each one/every person", "*eklēthē*": "was called/summoned/invited", "*adelphoi*": "brothers/brethren/fellow believers", "*menetō*": "let him remain/stay/continue", "*Theō*": "God/deity" } }

  • 1 Cor 7:20
    79%

    20{ "verseID": "1 Corinthians.7.20", "source": "Ἕκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη ἐν ταύτῃ μενέτω.", "text": "*Hekastos* in the *klēsei* in which he *eklēthē* in this let him *menetō*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one/every person", "*klēsei*": "dative, feminine, singular - calling/vocation", "*eklēthē*": "aorist passive indicative, 3rd person singular - was called", "*menetō*": "present active imperative, 3rd person singular - let him remain/stay" }, "variants": { "*Hekastos*": "each one/every person", "*klēsei*": "calling/vocation/condition/state of life", "*eklēthē*": "was called/summoned/invited", "*menetō*": "let him remain/stay/continue" } }

  • Gal 5:13
    75%

    13{ "verseID": "Galatians.5.13", "source": "Ὑμεῖς γὰρ ἐπʼ ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.", "text": "*Hymeis gar ep' eleutheria eklēthēte, adelphoi*; only *mē tēn eleutherian eis aphormēn tē sarki*, but *dia tēs agapēs douleuete allēlois*.", "grammar": { "*Hymeis*": "nominative, 2nd person plural pronoun - you", "*gar*": "postpositive conjunction - for/because", "*ep'*": "preposition with dative (shortened from epi) - for/to", "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*eklēthēte*": "aorist, passive, indicative, 2nd person plural - were called/invited", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*mē*": "negative particle - not", "*tēn eleutherian*": "accusative, feminine, singular - the freedom/liberty", "*eis*": "preposition with accusative - into/for", "*aphormēn*": "accusative, feminine, singular - opportunity/pretext/occasion", "*tē sarki*": "dative, feminine, singular - for the flesh/body", "*dia*": "preposition with genitive - through/by means of", "*tēs agapēs*": "genitive, feminine, singular - of the love", "*douleuete*": "present, active, imperative, 2nd person plural - serve/be enslaved to", "*allēlois*": "dative, masculine, plural - one another/each other" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*eklēthēte*": "were called/invited/summoned", "*adelphoi*": "brothers/brethren/siblings", "*aphormēn*": "opportunity/pretext/occasion/starting point", "*sarki*": "flesh/body/human nature", "*agapēs*": "love/charity/benevolence", "*douleuete*": "serve/be enslaved to/be servants", "*allēlois*": "one another/each other/mutually" } }

  • Gal 5:1
    75%

    1{ "verseID": "Galatians.5.1", "source": "Τῇ ἐλευθερίᾳ οὖν ᾖ Χριστὸς ἡμᾶς ἠλευθέρωσεν στήκετε, καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε.", "text": "For the *eleutheria* therefore which *Christos* us *ēleutherōsen* *stēkete*, and not again to *zugō douleias* become *enechesthe*.", "grammar": { "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*Christos*": "nominative, masculine, singular - Christ", "*ēleutherōsen*": "aorist, active, indicative, 3rd person singular - set free/liberated", "*stēkete*": "present, active, imperative, 2nd person plural - stand firm/stand fast", "*zugō*": "dative, masculine, singular - yoke", "*douleias*": "genitive, feminine, singular - of slavery/bondage", "*enechesthe*": "present, passive, imperative, 2nd person plural - be subject to/be held by" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*ēleutherōsen*": "set free/liberated/freed", "*stēkete*": "stand firm/stand fast/remain standing", "*zugō*": "yoke/burden/pair", "*douleias*": "slavery/bondage/servitude", "*enechesthe*": "be subject to/be held by/be ensnared by" } }

  • 1 Pet 2:16
    74%

    16{ "verseID": "1 Peter.2.16", "source": "Ὡς ἐλεύθεροι, καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν, ἀλλʼ ὡς δοῦλοι Θεοῦ.", "text": "As *eleutheroi*, and not as *epikalymma echontes tēs kakias tēn eleutherian*, but as *douloi Theou*.", "grammar": { "*eleutheroi*": "adjective, masculine plural nominative - free", "*epikalymma*": "noun, neuter singular accusative - covering/cloak", "*echontes*": "present active participle, masculine plural nominative - having/using", "*tēs kakias*": "noun with article, feminine singular genitive - of malice/evil", "*tēn eleutherian*": "noun with article, feminine singular accusative - the freedom/liberty", "*douloi*": "noun, masculine plural nominative - slaves/servants", "*Theou*": "noun, masculine singular genitive - of God" }, "variants": { "*eleutheroi*": "free/free people", "*epikalymma*": "covering/cloak/veil", "*kakias*": "malice/evil/wickedness", "*eleutherian*": "freedom/liberty", "*douloi*": "slaves/servants/bondservants" } }

  • Gal 4:7
    74%

    7{ "verseID": "Galatians.4.7", "source": "Ὥστε οὐκέτι εἶ δοῦλος, ἀλλʼ υἱός· εἰ δὲ υἱός, καὶ κληρονόμος Θεοῦ διὰ Χριστοῦ.", "text": "So *ouketi ei doulos*, but *huios*; if *de huios*, also *klēronomos Theou dia Christou*", "grammar": { "*ouketi*": "adverb - no longer", "*ei*": "present indicative, 2nd person singular - you are", "*doulos*": "nominative, masculine, singular - slave/servant", "*huios*": "nominative, masculine, singular - son", "*de*": "postpositive particle - and/but", "*klēronomos*": "nominative, masculine, singular - heir", "*Theou*": "genitive, masculine, singular - of God", "*dia*": "preposition with genitive - through", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*ouketi*": "no longer/no more", "*doulos*": "slave/servant/bondservant", "*huios*": "son/child", "*klēronomos*": "heir/inheritor", "*dia*": "through/by means of/because of" } }

  • 1 Cor 7:17-18
    2 verses
    73%

    17{ "verseID": "1 Corinthians.7.17", "source": "Εἰ μὴ ἑκάστῳ ὡς ἐμέρισεν ὁ Θεός, ἕκαστον ὡς κέκληκεν ὁ Κύριος, οὕτως περιπατείτω. Καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι.", "text": "*Ei* *mē* to each one as *emerisen* the *Theos*, each one as has *keklēken* the *Kyrios*, thus let him *peripateito*. And thus in the *ekklēsiais* all I *diatassomai*.", "grammar": { "*Ei*": "conditional particle - if", "*mē*": "negative particle - not/except", "*emerisen*": "aorist active indicative, 3rd person singular - assigned/distributed/apportioned", "*Theos*": "nominative, masculine, singular - God", "*keklēken*": "perfect active indicative, 3rd person singular - has called", "*Kyrios*": "nominative, masculine, singular - Lord/master", "*peripateito*": "present active imperative, 3rd person singular - let him walk/conduct himself", "*ekklēsiais*": "dative, feminine, plural - churches/assemblies", "*diatassomai*": "present middle indicative, 1st person singular - I ordain/command/direct" }, "variants": { "*emerisen*": "assigned/distributed/apportioned/allotted", "*Theos*": "God/deity", "*keklēken*": "has called/summoned/invited", "*Kyrios*": "Lord/master/owner", "*peripateito*": "let him walk/conduct himself/live", "*ekklēsiais*": "churches/assemblies/congregations", "*diatassomai*": "ordain/command/direct/prescribe" } }

    18{ "verseID": "1 Corinthians.7.18", "source": "Περιτετμημένος τις ἐκλήθη; μὴ ἐπισπάσθω. Ἐν ἀκροβυστίᾳ τις ἐκλήθη; μὴ περιτεμνέσθω.", "text": "Having been *peritetmēmenos* anyone *eklēthē*? *mē* let him *epispasthō*. In *akrobustia* anyone *eklēthē*? *mē* let him *peritemnesth����*.", "grammar": { "*peritetmēmenos*": "perfect passive participle, nominative, masculine, singular - having been circumcised", "*eklēthē*": "aorist passive indicative, 3rd person singular - was called", "*mē*": "negative particle with imperative - not", "*epispasthō*": "present middle imperative, 3rd person singular - let him draw over/become uncircumcised", "*akrobustia*": "dative, feminine, singular - uncircumcision/foreskin", "*peritemnesth����*": "present passive imperative, 3rd person singular - let him be circumcised" }, "variants": { "*peritetmēmenos*": "having been circumcised", "*eklēthē*": "was called/summoned/invited", "*epispasthō*": "let him draw over/become uncircumcised/remove the marks of circumcision", "*akrobustia*": "uncircumcision/foreskin/state of being uncircumcised", "*peritemnesth����*": "let him be circumcised" } }

  • 1 Cor 7:26-27
    2 verses
    73%

    26{ "verseID": "1 Corinthians.7.26", "source": "Νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.", "text": "I *nomizō* *oun* this *kalon* to *hyparchein* because of the *enestōsan* *anagkēn*, that *kalon* for *anthrōpō* the thus to *einai*.", "grammar": { "*nomizō*": "present active indicative, 1st person singular - I think/consider/suppose", "*oun*": "inferential particle - therefore/so/then", "*kalon*": "accusative, neuter, singular, adjective - good/proper/beneficial", "*hyparchein*": "present active infinitive - to be/exist", "*enestōsan*": "perfect active participle, accusative, feminine, singular - present/impending", "*anagkēn*": "accusative, feminine, singular - necessity/distress/calamity", "*kalon*": "nominative, neuter, singular, adjective - good/proper/beneficial", "*anthrōpō*": "dative, masculine, singular - for man/person", "*einai*": "present active infinitive - to be" }, "variants": { "*nomizō*": "think/consider/suppose/believe", "*kalon*": "good/proper/beneficial/advantageous", "*hyparchein*": "to be/exist/belong to", "*enestōsan*": "present/impending/current/at hand", "*anagkēn*": "necessity/distress/calamity/crisis", "*anthrōpō*": "man/person/human" } }

    27{ "verseID": "1 Corinthians.7.27", "source": "Δέδεσαι γυναικί; μὴ ζήτει λύσιν. Λέλυσαι ἀπὸ γυναικός; μὴ ζήτει γυναῖκα.", "text": "Have you been *dedesai* to *gunaiki*? *mē* *zētei* *lusin*. Have you been *lelusai* from *gunaikos*? *mē* *zētei* *gunaika*.", "grammar": { "*dedesai*": "perfect passive indicative, 2nd person singular - you have been bound/tied", "*gunaiki*": "dative, feminine, singular - to a wife/woman", "*mē*": "negative particle with imperative - not", "*zētei*": "present active imperative, 2nd person singular - seek/look for", "*lusin*": "accusative, feminine, singular - loosing/release/divorce", "*lelusai*": "perfect passive indicative, 2nd person singular - you have been loosed/freed", "*gunaikos*": "genitive, feminine, singular - from a wife/woman", "*gunaika*": "accusative, feminine, singular - wife/woman" }, "variants": { "*dedesai*": "you have been bound/tied/joined/married", "*gunaiki*": "wife/woman", "*zētei*": "seek/look for/try to obtain", "*lusin*": "loosing/release/divorce/separation", "*lelusai*": "you have been loosed/freed/released/unmarried", "*gunaikos*": "wife/woman", "*gunaika*": "wife/woman" } }

  • John 8:35-36
    2 verses
    73%

    35{ "verseID": "John.8.35", "source": "Ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα: ὁ Υἱὸς μένει εἰς τὸν αἰῶνα.", "text": "The *de doulos ou menei en tē oikia eis ton aiōna*: the *Hyios menei eis ton aiōna*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*doulos*": "nominative masculine singular - slave/servant", "*ou*": "negative particle - not", "*menei*": "present active indicative, 3rd person singular - remains/abides", "*en*": "preposition + dative - in", "*tē oikia*": "dative feminine singular - the house/household", "*eis*": "preposition + accusative - for/unto", "*ton aiōna*": "accusative masculine singular - the age/forever", "*Hyios*": "nominative masculine singular - Son" }, "variants": { "*doulos*": "slave/servant/bondservant", "*menei*": "remains/abides/stays/continues", "*oikia*": "house/household/family/dwelling", "*eis ton aiōna*": "forever/for eternity/for all time", "*Hyios*": "Son [referring to the Son in the household, or metaphorically to Christ]" } }

    36{ "verseID": "John.8.36", "source": "Ἐὰν οὖν ὁ Υἱὸς ὑμᾶς ἐλευθερώσῃ, ὄντως ἐλεύθεροι ἔσεσθε.", "text": "If *oun* the *Hyios* you *eleutherōsē*, *ontōs eleutheroi esesthe*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*Hyios*": "nominative masculine singular - Son", "*eleutherōsē*": "aorist active subjunctive, 3rd person singular - might set free/liberate", "*ontōs*": "adverb - really/truly/indeed", "*eleutheroi*": "adjective, nominative masculine plural - free (ones)", "*esesthe*": "future middle indicative, 2nd person plural - you will be" }, "variants": { "*eleutherōsē*": "might free/might liberate/might release", "*ontōs*": "really/truly/genuinely/indeed", "*eleutheroi*": "free/liberated/not enslaved", "*esesthe*": "will be/will exist as" } }

  • Exod 21:2
    72%

    2{ "verseID": "Exodus.21.2", "source": "כִּי תִקְנֶה עֶבֶד עִבְרִי שֵׁשׁ שָׁנִים יַעֲבֹד וּבַשְּׁבִעִת יֵצֵא לַחָפְשִׁי חִנָּם", "text": "*kî* *tiqneh* *ʿebed* *ʿibrî* six *shānîm* *yaʿabōd* *û-ba-shĕbîʿit* *yēṣēʾ* *la-chophshî* *chinnām*", "grammar": { "*kî*": "conjunction - when/if", "*tiqneh*": "qal imperfect, 2nd person masculine singular - you buy/acquire", "*ʿebed*": "masculine singular noun - servant/slave", "*ʿibrî*": "masculine singular adjective - Hebrew", "*shānîm*": "feminine plural noun - years", "*yaʿabōd*": "qal imperfect, 3rd person masculine singular - he shall serve", "*û-ba-shĕbîʿit*": "conjunction *wə* + preposition *bə* + definite article + feminine singular noun - and in the seventh", "*yēṣēʾ*": "qal imperfect, 3rd person masculine singular - he shall go out/depart", "*la-chophshî*": "preposition *lə* + masculine singular noun - to freedom/as a free man", "*chinnām*": "adverb - without payment/freely/for nothing" }, "variants": { "*ʿebed*": "servant/slave/bondman", "*yēṣēʾ*": "he shall go out/depart/be released", "*chinnām*": "without payment/freely/gratuitously/for nothing" } }

  • Rom 6:18
    72%

    18{ "verseID": "Romans.6.18", "source": "Ἐλευθερωθέντες δὲ ἀπὸ τῆς ἁμαρτίας, ἐδουλώθητε τῇ δικαιοσύνῃ.", "text": "*Eleutherōthentes de apo tēs hamartias*, *edoulōthēte tē dikaiosynē*.", "grammar": { "*Eleutherōthentes*": "aorist passive participle, nominative, masculine, plural - having been freed", "*de*": "postpositive particle - but/and/now", "*apo tēs hamartias*": "prepositional phrase, genitive, feminine, singular - from sin", "*edoulōthēte*": "aorist passive indicative, 2nd person plural - you were enslaved", "*tē dikaiosynē*": "dative, feminine, singular - to righteousness" }, "variants": { "*Eleutherōthentes*": "having been freed/having been set free/liberated", "*hamartias*": "sin/error/missing the mark", "*edoulōthēte*": "you were enslaved/you became slaves/you were bound", "*dikaiosynē*": "righteousness/justice/right standing" } }

  • Gal 4:31
    71%

    31{ "verseID": "Galatians.4.31", "source": "Ἄρα, ἀδελφοί, οὐκ ἐσμὲν παιδίσκης τέκνα, ἀλλὰ τῆς ἐλευθέρας.", "text": "*Ara*, *adelphoi*, not *esmen paidiskēs tekna*, but of the *eleutheras*", "grammar": { "*ara*": "inferential particle - therefore/then", "*adelphoi*": "vocative, masculine, plural - brothers", "*esmen*": "present indicative, 1st person plural - we are", "*paidiskēs*": "genitive, feminine, singular - female slave/servant", "*tekna*": "nominative, neuter, plural - children", "*eleutheras*": "genitive, feminine, singular - free woman" }, "variants": { "*ara*": "therefore/then/consequently", "*adelphoi*": "brothers/siblings/fellow believers", "*paidiskēs*": "female slave/servant/bondwoman", "*tekna*": "children/offspring/descendants", "*eleutheras*": "free woman/liberated woman" } }

  • Rom 6:20
    71%

    20{ "verseID": "Romans.6.20", "source": "Ὅτε γὰρ δοῦλοι ἦτε τῆς ἁμαρτίας, ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ.", "text": "For *hote douloi ēte tēs hamartias*, *eleutheroi ēte tē dikaiosynē*.", "grammar": { "*hote*": "temporal conjunction - when", "*douloi*": "nominative, masculine, plural - slaves", "*ēte*": "imperfect active indicative, 2nd person plural - you were", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*eleutheroi*": "nominative, masculine, plural - free", "*ēte*": "imperfect active indicative, 2nd person plural - you were", "*tē dikaiosynē*": "dative, feminine, singular - to righteousness" }, "variants": { "*douloi*": "slaves/servants/bondservants", "*ēte*": "you were/you used to be", "*hamartias*": "sin/error/missing the mark", "*eleutheroi*": "free/unrestrained/independent", "*dikaiosynē*": "righteousness/justice/right standing" } }

  • 1 Cor 9:19
    71%

    19{ "verseID": "1 Corinthians.9.19", "source": "Ἐλεύθερος γὰρ ὢν ἐκ πάντων, πᾶσιν ἐμαυτὸν ἐδούλωσα, ἵνα τοὺς πλείονας κερδήσω.", "text": "*Eleutheros* for *ōn* from all, to all *emauton* I *edoulōsa*, that the *pleionas* I might *kerdēsō*.", "grammar": { "*Eleutheros*": "nominative, masculine, singular - free", "*ōn*": "present participle, nominative, masculine, singular - being", "*emauton*": "accusative, masculine, singular - myself", "*edoulōsa*": "aorist indicative, 1st person singular - enslaved", "*pleionas*": "accusative, masculine, plural - more/many", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win" }, "variants": { "*Eleutheros*": "free/independent/unrestrained", "*edoulōsa*": "enslaved/made a slave/subjected", "*pleionas*": "more/many/the greater number", "*kerdēsō*": "might gain/might win/might profit" } }

  • Exod 21:4-5
    2 verses
    71%

    4{ "verseID": "Exodus.21.4", "source": "אִם־אֲדֹנָיו יִתֶּן־לוֹ אִשָּׁה וְיָלְדָה־לוֹ בָנִים אוֹ בָנוֹת הָאִשָּׁה וִילָדֶיהָ תִּהְיֶה לַאדֹנֶיהָ וְהוּא יֵצֵא בְגַפּוֹ", "text": "*ʾim-ʾadōnāyw* *yitten-lô* *ʾishshāh* *wə-yāldāh-lô* *bānîm* *ʾô* *bānôt* the *ʾishshāh* *wîlādêhā* *tihyeh* *la-ʾadōnêhā* *wə-hûʾ* *yēṣēʾ* *bəgappô*", "grammar": { "*ʾim*": "conjunction - if", "*ʾadōnāyw*": "masculine plural noun with 3rd person masculine singular suffix - his master", "*yitten-lô*": "qal imperfect, 3rd person masculine singular + preposition with 3rd person masculine singular suffix - gives to him", "*ʾishshāh*": "feminine singular noun - woman/wife", "*wə-yāldāh-lô*": "conjunction *wə* + qal perfect, 3rd person feminine singular + preposition with 3rd person masculine singular suffix - and she bears to him", "*bānîm*": "masculine plural noun - sons", "*ʾô*": "conjunction - or", "*bānôt*": "feminine plural noun - daughters", "*wîlādêhā*": "conjunction *wə* + masculine plural noun with 3rd person feminine singular suffix - and her children", "*tihyeh*": "qal imperfect, 3rd person feminine singular - she shall be", "*la-ʾadōnêhā*": "preposition *lə* + masculine plural noun with 3rd person feminine singular suffix - to her master", "*wə-hûʾ*": "conjunction *wə* + 3rd person masculine singular pronoun - and he", "*yēṣēʾ*": "qal imperfect, 3rd person masculine singular - he shall go out/depart", "*bəgappô*": "preposition *bə* + noun *gaph* with 3rd person masculine singular suffix - in his body/by himself" }, "variants": { "*ʾadōnāyw*": "his master/lord/owner", "*yāldāh*": "she bears/gives birth to", "*wîlādêhā*": "and her children/offspring", "*bəgappô*": "in his body/by himself/alone/single" } }

    5{ "verseID": "Exodus.21.5", "source": "וְאִם־אָמֹר יֹאמַר הָעֶבֶד אָהַבְתִּי אֶת־אֲדֹנִי אֶת־אִשְׁתִּי וְאֶת־בָּנָי לֹא אֵצֵא חָפְשִׁי", "text": "*wə-ʾim-ʾāmōr* *yōʾmar* the *ʿebed* *ʾāhabtî* *ʾet-ʾadōnî* *ʾet-ʾishtî* *wə-ʾet-bānāy* *lōʾ* *ʾēṣēʾ* *chophshî*", "grammar": { "*wə-ʾim*": "conjunction + conjunction - and if", "*ʾāmōr yōʾmar*": "infinitive absolute + qal imperfect, 3rd person masculine singular - saying he says/plainly says", "*ʿebed*": "masculine singular noun with definite article - the servant/slave", "*ʾāhabtî*": "qal perfect, 1st person singular - I love/have loved", "*ʾet-ʾadōnî*": "direct object marker + masculine singular noun with 1st person singular suffix - my master", "*ʾet-ʾishtî*": "direct object marker + feminine singular noun with 1st person singular suffix - my wife", "*wə-ʾet-bānāy*": "conjunction *wə* + direct object marker + masculine plural noun with 1st person singular suffix - and my children", "*lōʾ*": "negative particle - not", "*ʾēṣēʾ*": "qal imperfect, 1st person singular - I will go out", "*chophshî*": "masculine singular adjective - free" }, "variants": { "*ʾāmōr yōʾmar*": "plainly saying/expressly declares/explicitly states", "*ʾāhabtî*": "I love/have loved/am devoted to", "*ʾēṣēʾ*": "I will go out/depart/be freed", "*chophshî*": "free/as a free man" } }

  • 1 Tim 6:1-2
    2 verses
    70%

    1{ "verseID": "1 Timothy.6.1", "source": "¶Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται.", "text": "As many as *eisin* under *zygon douloi*, the *idious despotās* of all *timēs axious* let them *hēgeisthōsan*, in order that not the *onoma* of the *Theou* and the *didaskalia* may be *blasphēmētai*.", "grammar": { "*Hosoi*": "correlative pronoun, nominative, masculine, plural - as many as", "*eisin*": "present indicative, 3rd person plural - are", "*hypo*": "preposition with accusative - under", "*zygon*": "accusative, masculine, singular - yoke", "*douloi*": "nominative, masculine, plural - slaves/servants", "*tous idious*": "accusative, masculine, plural with article - their own", "*despotās*": "accusative, masculine, plural - masters", "*pasēs*": "genitive, feminine, singular - all/every", "*timēs*": "genitive, feminine, singular - honor/value", "*axious*": "accusative, masculine, plural - worthy", "*hēgeisthōsan*": "present imperative, 3rd person plural, middle/passive - let them consider/regard", "*hina*": "conjunction - in order that/so that", "*mē*": "negative particle - not", "*to onoma*": "nominative, neuter, singular with article - the name", "*tou Theou*": "genitive, masculine, singular with article - of God", "*kai*": "conjunction - and", "*hē didaskalia*": "nominative, feminine, singular with article - the teaching/doctrine", "*blasphēmētai*": "present subjunctive, 3rd person singular, passive - may be blasphemed/slandered" }, "variants": { "*zygon*": "yoke/burden/bondage", "*douloi*": "slaves/servants/bondservants", "*idious*": "own/private/peculiar", "*despotās*": "masters/lords/owners", "*timēs*": "honor/value/price/respect", "*axious*": "worthy/deserving/suitable", "*hēgeisthōsan*": "consider/regard/count/lead", "*onoma*": "name/reputation/authority", "*didaskalia*": "teaching/doctrine/instruction", "*blasphēmētai*": "blasphemed/slandered/spoken evil of" } }

    2{ "verseID": "1 Timothy.6.2", "source": "Οἱ δὲ πιστοὺς ἔχοντες δεσπότας, μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν· ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ, οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. Ταῦτα δίδασκε καὶ παρακάλει.", "text": "The *de pistous echontes despotās*, not let them *kataphroneitōsan*, because *adelphoi eisin*; but *mallon douleuetōsan*, because *pistoi eisin kai agapētoi*, the ones of the *euergesías antilambanomenoi*. These things *didaske kai parakalei*.", "grammar": { "*Hoi*": "article, nominative, masculine, plural - the ones", "*de*": "conjunction, adversative - but/and", "*pistous*": "accusative, masculine, plural - believing/faithful", "*echontes*": "present participle, nominative, masculine, plural, active - having", "*despotās*": "accusative, masculine, plural - masters", "*mē*": "negative particle - not", "*kataphroneitōsan*": "present imperative, 3rd person plural, active - let them not despise", "*hoti*": "conjunction - because/that", "*adelphoi*": "nominative, masculine, plural - brothers", "*eisin*": "present indicative, 3rd person plural - they are", "*alla*": "conjunction, adversative - but", "*mallon*": "adverb, comparative - rather/more", "*douleuetōsan*": "present imperative, 3rd person plural, active - let them serve", "*pistoi*": "nominative, masculine, plural - faithful/believing", "*kai*": "conjunction - and", "*agapētoi*": "nominative, masculine, plural - beloved", "*hoi*": "article, nominative, masculine, plural - the ones", "*tēs*": "article, genitive, feminine, singular - of the", "*euergesías*": "genitive, feminine, singular - good deed/service/benefit", "*antilambanomenoi*": "present participle, nominative, masculine, plural, middle - partaking/receiving/sharing in", "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*didaske*": "present imperative, 2nd person singular, active - teach", "*kai*": "conjunction - and", "*parakalei*": "present imperative, 2nd person singular, active - exhort/encourage" }, "variants": { "*pistous*": "faithful/believing/trusting", "*despotās*": "masters/lords/owners", "*kataphroneitōsan*": "despise/look down on/disregard", "*adelphoi*": "brothers/siblings/fellow believers", "*mallon*": "rather/more/instead", "*douleuetōsan*": "serve/be slaves to/minister to", "*agapētoi*": "beloved/dear/esteemed", "*euergesías*": "good work/service/benefit/kindness", "*antilambanomenoi*": "partaking of/receiving/benefiting from/helping", "*didaske*": "teach/instruct/inform", "*parakalei*": "exhort/encourage/urge/comfort" } }

  • Phlm 1:16
    70%

    16{ "verseID": "Philemon.1.16", "source": "Οὐκέτι ὡς δοῦλον, ἀλλʼ ὑπὲρ δοῦλον, ἀδελφὸν ἀγαπητόν, μάλιστα ἐμοί, πόσῳ δὲ μᾶλλον σοὶ, καὶ ἐν σαρκὶ, καὶ ἐν Κυρίῳ;", "text": "No longer as *doulon*, but above *doulon*, *adelphon* *agapēton*, most of all to me, how much but more to you, both in *sarki*, and in *Kuriō*?", "grammar": { "Οὐκέτι": "adverb - no longer", "*doulon*": "accusative, masculine, singular - slave/servant", "ὑπὲρ": "preposition with accusative - above/more than", "*adelphon*": "accusative, masculine, singular - brother", "*agapēton*": "accusative, masculine, singular - beloved", "μάλιστα": "adverb - especially/most of all", "ἐμοί": "dative, first person singular pronoun - to me", "πόσῳ": "dative, neuter, singular - by how much", "μᾶλλον": "adverb - more/rather", "σοὶ": "dative, second person singular pronoun - to you", "*sarki*": "dative, feminine, singular - flesh", "*Kuriō*": "dative, masculine, singular - Lord" }, "variants": { "*doulon*": "slave/servant/bondservant", "*adelphon*": "brother/fellow believer", "*agapēton*": "beloved/dearly loved", "*sarki*": "flesh/human relationship/physical realm", "*Kuriō*": "Lord/master/owner" } }

  • Luke 17:7-8
    2 verses
    70%

    7{ "verseID": "Luke.17.7", "source": "Τίς δὲ ἐξ ὑμῶν δοῦλον, ἔχων ἀροτριῶντα ἢ ποιμαίνοντα, ὃς εἰσελθόντι ἐκ τοῦ ἀγροῦ, ἐρεῖ εὐθέως, Παρελθὼν ἀνάπεσε;", "text": "Who *de* of you *doulon*, *echōn* *arotriōnta* or *poimainonta*, who to the one *eiselthonti* from the *agrou*, will *erei* immediately, Having *parelthōn* *anapese*?", "grammar": { "*de*": "postpositive conjunction - but/and", "*doulon*": "accusative, masculine, singular - slave/servant", "*echōn*": "present active participle, nominative, masculine, singular - having", "*arotriōnta*": "present active participle, accusative, masculine, singular - plowing", "*poimainonta*": "present active participle, accusative, masculine, singular - shepherding", "*eiselthonti*": "aorist active participle, dative, masculine, singular - having come in", "*agrou*": "genitive, masculine, singular - field", "*erei*": "future active indicative, 3rd singular - will say", "*parelthōn*": "aorist active participle, nominative, masculine, singular - having come/passed by", "*anapese*": "aorist active imperative, 2nd singular - recline/sit down to eat" }, "variants": { "*doulon*": "slave/servant/bondservant", "*arotriōnta*": "plowing/tilling", "*poimainonta*": "shepherding/tending sheep", "*parelthōn*": "coming/passing by/approaching", "*anapese*": "recline/sit down at table/take your place at meal" } }

    8{ "verseID": "Luke.17.8", "source": "Ἀλλʼ οὐχὶ ἐρεῖ αὐτῷ, Ἑτοίμασον τί δειπνήσω, καὶ περιζωσάμενος, διακόνει μοι, ἕως φάγω καὶ πίω· καὶ μετὰ ταῦτα φάγεσαι καὶ πίεσαι σύ;", "text": "But will he not *erei* to him, *Hetoimason* what I will *deipnēsō*, and having *perizōsamenos*, *diakonei* me, until I *phagō* and *piō*; and after these things you will *phagesai* and *piesai* you?", "grammar": { "*erei*": "future active indicative, 3rd singular - will say", "*Hetoimason*": "aorist active imperative, 2nd singular - prepare", "*deipnēsō*": "future active indicative, 1st singular - I will eat/dine", "*perizōsamenos*": "aorist middle participle, nominative, masculine, singular - having girded yourself", "*diakonei*": "present active imperative, 2nd singular - serve", "*phagō*": "aorist active subjunctive, 1st singular - I may eat", "*piō*": "aorist active subjunctive, 1st singular - I may drink", "*phagesai*": "future middle indicative, 2nd singular - you will eat", "*piesai*": "future middle indicative, 2nd singular - you will drink" }, "variants": { "*Hetoimason*": "prepare/make ready", "*deipnēsō*": "eat dinner/dine/have supper", "*perizōsamenos*": "gird yourself/prepare yourself for service", "*diakonei*": "serve/wait on/minister to", "*phagō*": "eat/consume", "*piō*": "drink" } }

  • Eph 6:7-8
    2 verses
    69%

    7{ "verseID": "Ephesians.6.7", "source": "Μετʼ εὐνοίας δουλεύοντες, ὡς τῷ Κυρίῳ, καὶ οὐκ ἀνθρώποις:", "text": "With *eunoias* *douleuontes*, as to the *Kyriō*, and not to *anthrōpois*:", "grammar": { "*eunoias*": "genitive, feminine, singular - goodwill/kindness", "*douleuontes*": "present participle, nominative, masculine, plural - serving [continuous action]", "*Kyriō*": "dative, masculine, singular - to Lord/Master", "*anthrōpois*": "dative, masculine, plural - to men/people" }, "variants": { "*eunoias*": "goodwill/kindness/benevolence", "*douleuontes*": "serving/being slaves/working for", "*Kyriō*": "Lord/Master [divine title]", "*anthrōpois*": "men/people/human beings" } }

    8{ "verseID": "Ephesians.6.8", "source": "Εἰδότες ὅτι ὃ ἐάν τι ἕκαστος ποιήσῃ ἀγαθόν, τοῦτο κομιεῖται παρὰ τοῦ Κυρίου, εἴτε δοῦλος εἴτε ἐλεύθερος.", "text": "*Eidotes* that *ho ean ti* each one *poiēsē agathon*, this he *komieitai* from the *Kyriou*, whether *doulos* whether *eleutheros*.", "grammar": { "*Eidotes*": "perfect participle, nominative, masculine, plural - knowing [completed action with continuing results]", "*ho ean ti*": "relative pronoun + conditional particle + indefinite pronoun - whatever [thing]", "*poiēsē*": "aorist subjunctive, 3rd person singular - might do/perform", "*agathon*": "accusative, neuter, singular - good", "*komieitai*": "future indicative, 3rd person singular, middle - will receive back/obtain", "*Kyriou*": "genitive, masculine, singular - from Lord/Master", "*doulos*": "nominative, masculine, singular - slave/servant", "*eleutheros*": "nominative, masculine, singular - free person" }, "variants": { "*Eidotes*": "knowing/understanding/being aware", "*poiēsē*": "might do/perform/accomplish", "*agathon*": "good/beneficial/useful", "*komieitai*": "will receive back/obtain/get back/be repaid", "*Kyriou*": "Lord/Master [divine title]", "*doulos*": "slave/bondservant/servant", "*eleutheros*": "free person/free man/one who is not a slave" } }

  • 1 Cor 7:32
    69%

    32{ "verseID": "1 Corinthians.7.32", "source": "Θέλω δὲ ὑμᾶς ἀμερίμνους εἶναι. Ὁ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, πῶς ἀρέσει τῷ Κυρίῳ:", "text": "I *thelō* *de* you *amerimnous* to *einai*. The *agamos* *merimna* the things of the *Kyriou*, how he will *aresei* the *Kyriō*:", "grammar": { "*thelō*": "present active indicative, 1st person singular - I wish/want/desire", "*de*": "postpositive particle - but/and/now", "*amerimnous*": "accusative, masculine, plural, adjective - free from care/anxiety", "*einai*": "present active infinitive - to be", "*agamos*": "nominative, masculine, singular, adjective - unmarried/single", "*merimna*": "present active indicative, 3rd person singular - cares for/is concerned about", "*Kyriou*": "genitive, masculine, singular - of the Lord/master", "*aresei*": "future active indicative, 3rd person singular - he will please", "*Kyriō*": "dative, masculine, singular - to the Lord/master" }, "variants": { "*thelō*": "wish/want/desire", "*amerimnous*": "free from care/anxiety/worry", "*agamos*": "unmarried/single", "*merimna*": "cares for/is concerned about/anxious about", "*Kyriou*": "Lord/master", "*aresei*": "he will please/satisfy", "*Kyriō*": "Lord/master" } }

  • Rom 6:22
    69%

    22{ "verseID": "Romans.6.22", "source": "Νυνὶ δὲ ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας, δουλωθέντες δὲ τῷ Θεῷ, ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον.", "text": "*Nyni de eleutherōthentes apo tēs hamartias*, *doulōthentes de tō Theō*, *echete ton karpon hymōn eis hagiasmon*, *to de telos zōēn aiōnion*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive particle - but/and/now", "*eleutherōthentes*": "aorist passive participle, nominative, masculine, plural - having been freed", "*apo tēs hamartias*": "prepositional phrase, genitive, feminine, singular - from sin", "*doulōthentes*": "aorist passive participle, nominative, masculine, plural - having been enslaved", "*tō Theō*": "dative, masculine, singular - to God", "*echete*": "present active indicative, 2nd person plural - you have", "*ton karpon*": "accusative, masculine, singular - the fruit", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*eis hagiasmon*": "prepositional phrase, accusative, masculine, singular - to sanctification", "*to de telos*": "but the end", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*Nyni*": "now/at this time", "*eleutherōthentes*": "having been freed/liberated/set free", "*hamartias*": "sin/error/missing the mark", "*doulōthentes*": "having been enslaved/having become slaves", "*Theō*": "God/deity", "*karpon*": "fruit/result/outcome", "*hagiasmon*": "sanctification/holiness/consecration", "*telos*": "end/outcome/goal", "*zōēn aiōnion*": "eternal life/everlasting life/life of the age to come" } }

  • Job 3:19
    69%

    19{ "verseID": "Job.3.19", "source": "קָטֹ֣ן וְ֭גָדוֹל שָׁ֣ם ה֑וּא וְ֝עֶ֗בֶד חָפְשִׁ֥י מֵאֲדֹנָֽיו׃", "text": "*qāṭōn wəgādôl šām hûʾ wəʿebed ḥāpšî mēʾădōnāyw*", "grammar": { "*qāṭōn*": "adjective, masculine singular - small", "*wəgādôl*": "conjunction + adjective, masculine singular - and great", "*šām*": "adverb - there", "*hûʾ*": "pronoun, 3rd masculine singular - he/it", "*wəʿebed*": "conjunction + noun, masculine singular - and servant", "*ḥāpšî*": "adjective, masculine singular - free", "*mēʾădōnāyw*": "preposition + noun, masculine plural with 3rd masculine singular suffix - from his masters" }, "variants": { "*qāṭōn*": "small/little/young", "*gādôl*": "great/large/important", "*ʿebed*": "servant/slave/worker", "*ḥāpšî*": "free/liberated/released", "*ʾădōnāyw*": "his masters/his lords/his owners" } }

  • Lev 25:39
    69%

    39{ "verseID": "Leviticus.25.39", "source": "וְכִֽי־יָמ֥וּךְ אָחִ֛יךָ עִמָּ֖ךְ וְנִמְכַּר־לָ֑ךְ לֹא־תַעֲבֹ֥ד בּ֖וֹ עֲבֹ֥דַת עָֽבֶד׃", "text": "And-if-*yāmûk* *ʾāḥîkā* with-you and-*nimkar*-to-you not-*taʿăbōd* in-him *ʿăbōdat* *ʿābed*.", "grammar": { "*yāmûk*": "3rd person masculine singular qal imperfect - he becomes poor", "*ʾāḥîkā*": "masculine singular noun with 2nd person masculine singular possessive suffix - your brother", "*nimkar*": "3rd person masculine singular niphal perfect - he is sold", "*taʿăbōd*": "2nd person masculine singular qal imperfect - you shall work", "*ʿăbōdat*": "feminine singular construct - work of/service of", "*ʿābed*": "masculine singular noun - slave/servant" }, "variants": { "*yāmûk*": "becomes poor/grows poor/is impoverished", "*nimkar*": "is sold/sells himself/is sold as property", "*ʿăbōdat* *ʿābed*": "slave labor/servile work" } }

  • Luke 22:26-27
    2 verses
    69%

    26{ "verseID": "Luke.22.26", "source": "Ὑμεῖς δὲ οὐχ οὕτως: ἀλλʼ ὁ μείζων ἐν ὑμῖν, γενέσθω ὡς ὁ νεώτερος· καὶ ὁ ἡγούμενος, ὡς ὁ διακονῶν.", "text": "You *de* [are] not *houtōs*: *all'* the *meizōn* among you, let him *genesthō* as the *neōteros*; and the [one] *hēgoumenos*, as the [one] *diakonōn*.", "grammar": { "*Hymeis*": "nominative plural - you", "*de*": "postpositive conjunction - but/and", "*ouch*": "negative particle - not", "*houtōs*": "adverb - thus/in this manner", "*all*": "contraction of *alla* - but", "*meizōn*": "nominative masculine singular comparative - greater", "*en*": "preposition with dative - among", "*hymin*": "dative plural - you", "*genesthō*": "aorist middle imperative, 3rd singular - let him become", "*hōs*": "comparative particle - as/like", "*neōteros*": "nominative masculine singular comparative - younger", "*hēgoumenos*": "present middle participle, nominative masculine singular - leading/ruling", "*diakonōn*": "present active participle, nominative masculine singular - serving" }, "variants": { "*houtōs*": "thus/in this manner/this way", "*meizōn*": "greater/more important/superior", "*genesthō*": "let him become/be", "*neōteros*": "younger [one]/junior person", "*hēgoumenos*": "leading/ruling/governing", "*diakonōn*": "serving/ministering/attending" } }

    27{ "verseID": "Luke.22.27", "source": "Τίς γὰρ μείζων, ὁ ἀνακείμενος, ἢ ὁ διακονῶν; οὐχὶ ὁ ἀνακείμενος; ἐγὼ δέ εἰμι ἐν μέσῳ ὑμῶν ὡς ὁ διακονῶν.", "text": "For who [is] *meizōn*, the [one] *anakeimenos*, or the [one] *diakonōn*? [Is it] not the [one] *anakeimenos*? *egō* *de* *eimi* in *mesō* of you as the [one] *diakonōn*.", "grammar": { "*Tis*": "interrogative pronoun, nominative masculine singular - who", "*gar*": "postpositive conjunction - for", "*meizōn*": "nominative masculine singular comparative - greater", "*anakeimenos*": "present middle participle, nominative masculine singular - reclining [at table]", "*ē*": "disjunctive particle - or", "*diakonōn*": "present active participle, nominative masculine singular - serving", "*ouchi*": "negative particle (emphatic) - not", "*anakeimenos*": "present middle participle, nominative masculine singular - reclining [at table]", "*egō*": "personal pronoun, nominative singular - I", "*de*": "postpositive conjunction - but/and", "*eimi*": "present active indicative, 1st singular - am", "*en*": "preposition with dative - in", "*mesō*": "dative neuter singular - midst", "*hymōn*": "genitive plural - of you", "*hōs*": "comparative particle - as/like", "*diakonōn*": "present active participle, nominative masculine singular - serving" }, "variants": { "*meizōn*": "greater/more important/superior", "*anakeimenos*": "reclining [at table]/dining guest", "*diakonōn*": "serving/ministering/attending", "*eimi*": "am/exist", "*mesō*": "midst/middle/among" } }

  • Gal 4:1
    69%

    1{ "verseID": "Galatians.4.1", "source": "¶Λέγω δέ, ἐφʼ ὅσον χρόνον ὁ κληρονόμος, νήπιός ἐστιν, οὐδὲν διαφέρει δούλου, κύριος πάντων ὤν·", "text": "I *legō* *de*, for as much *chronos* the *klēronomos*, *nēpios* *estin*, nothing *diapherei* from *doulos*, *kyrios* of all *ōn*", "grammar": { "*legō*": "present indicative active, 1st person singular - I say/speak", "*de*": "postpositive particle - but/and/now", "*chronos*": "accusative, masculine, singular - time/period", "*klēronomos*": "nominative, masculine, singular - heir", "*nēpios*": "nominative, masculine, singular - infant/minor/immature person", "*estin*": "present indicative, 3rd person singular - is", "*diapherei*": "present indicative active, 3rd person singular - differs/distinguishes", "*doulos*": "genitive, masculine, singular - slave/servant", "*kyrios*": "nominative, masculine, singular - lord/master/owner", "*ōn*": "present participle, nominative, masculine, singular - being" }, "variants": { "*legō*": "say/speak/tell", "*de*": "but/and/now (transitional)", "*chronos*": "time/duration/period", "*klēronomos*": "heir/inheritor", "*nēpios*": "infant/child/minor/immature person", "*diapherei*": "differs/distinguishes/excels", "*doulos*": "slave/servant/bondservant", "*kyrios*": "lord/master/owner", "*ōn*": "being/existing/while being" } }

  • Eph 6:5
    68%

    5{ "verseID": "Ephesians.6.5", "source": "Οἱ δοῦλοι, ὑπακούετε τοῖς κυρίοις κατὰ σάρκα, μετὰ φόβου καὶ τρόμου, ἐν ἁπλότητι τῆς καρδίας ὑμῶν, ὡς τῷ Χριστῷ·", "text": "The *douloi*, *hypakouete* to the *kyriois kata sarka*, with *phobou* and *tromou*, in *haplotēti* of the *kardias* of you, as to the *Christō*;", "grammar": { "*douloi*": "nominative, masculine, plural - slaves/servants", "*hypakouete*": "present imperative, 2nd person plural - obey/be obedient [continuous command]", "*kyriois*": "dative, masculine, plural - masters/lords", "*kata sarka*": "preposition + accusative, feminine, singular - according to flesh [physical/earthly]", "*phobou*": "genitive, masculine, singular - fear/reverence", "*tromou*": "genitive, masculine, singular - trembling", "*haplotēti*": "dative, feminine, singular - sincerity/simplicity", "*kardias*": "genitive, feminine, singular - heart", "*Christō*": "dative, masculine, singular - Christ/Anointed One" }, "variants": { "*douloi*": "slaves/bondservants/servants", "*hypakouete*": "obey/submit to/listen to", "*kyriois*": "masters/lords/owners", "*kata sarka*": "according to flesh/in the physical realm/earthly", "*phobou*": "fear/reverence/respect", "*tromou*": "trembling/awe/deep respect", "*haplotēti*": "sincerity/simplicity/singleness/without duplicity", "*kardias*": "heart/inner self/mind/will", "*Christō*": "Christ/Messiah/Anointed One" } }

  • Exod 21:7
    68%

    7{ "verseID": "Exodus.21.7", "source": "וְכִי־יִמְכֹּר אִישׁ אֶת־בִּתּוֹ לְאָמָה לֹא תֵצֵא כְּצֵאת הָעֲבָדִים", "text": "*wə-kî-yimkōr* *ʾîsh* *ʾet-bittô* *lə-ʾāmāh* *lōʾ* *tēṣēʾ* *kə-ṣēʾt* the *ʿabādîm*", "grammar": { "*wə-kî*": "conjunction + conjunction - and if/when", "*yimkōr*": "qal imperfect, 3rd person masculine singular - he sells", "*ʾîsh*": "masculine singular noun - man", "*ʾet-bittô*": "direct object marker + feminine singular noun with 3rd person masculine singular suffix - his daughter", "*lə-ʾāmāh*": "preposition *lə* + feminine singular noun - as a female servant/maidservant", "*lōʾ*": "negative particle - not", "*tēṣēʾ*": "qal imperfect, 3rd person feminine singular - she shall go out", "*kə-ṣēʾt*": "preposition *kə* + qal infinitive construct - as the going out of", "*ʿabādîm*": "masculine plural noun with definite article - the male servants" }, "variants": { "*ʾāmāh*": "female servant/maidservant/female slave", "*tēṣēʾ*": "she shall go out/depart/be released", "*kə-ṣēʾt ha-ʿabādîm*": "as the male servants go out/according to the release of male servants" } }

  • Col 3:22
    68%

    22{ "verseID": "Colossians.3.22", "source": "Οἱ δοῦλοι, ὑπακούετε κατὰ πάντα τοῖς κατὰ σάρκα κυρίοις· μὴ ἐν ὀφθαλμοδουλείαις, ὡς ἀνθρωπάρεσκοι· ἀλλʼ ἐν ἁπλότητι καρδίας, φοβούμενοι τὸν Θεόν:", "text": "The *douloi*, *hypakouete* according to *panta* to the according to *sarka kyriois*; not in *ophthalmodouleiais*, as *anthrōpareskoi*; but in *haplotēti kardias*, *phoboumenoi* the *Theon*:", "grammar": { "*douloi*": "nominative, masculine, plural - slaves/servants", "*hypakouete*": "present active imperative, 2nd person plural - obey", "*kata panta*": "prepositional phrase - in all things", "*kata sarka*": "prepositional phrase - according to flesh", "*kyriois*": "dative, masculine, plural - masters/lords", "*mē*": "negative particle - not", "*ophthalmodouleiais*": "dative, feminine, plural - eye-service/service only when watched", "*hōs*": "comparative particle - as", "*anthrōpareskoi*": "nominative, masculine, plural - men-pleasers", "*all'*": "contrastive conjunction - but", "*haplotēti*": "dative, feminine, singular - sincerity/simplicity", "*kardias*": "genitive, feminine, singular - of heart", "*phoboumenoi*": "present middle participle, nominative, masculine, plural - fearing", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*douloi*": "slaves/servants/bondservants", "*hypakouete*": "obey/be obedient to/hearken to", "*kata sarka kyriois*": "earthly masters/human lords/masters according to the flesh", "*ophthalmodouleiais*": "eye-service/service only when watched/outward show of service", "*anthrōpareskoi*": "men-pleasers/those who please people", "*haplotēti kardias*": "sincerity of heart/singleness of heart/honest heart", "*phoboumenoi*": "fearing/respecting/revering" } }

  • Matt 20:27
    68%

    27{ "verseID": "Matthew.20.27", "source": "Καὶ ὃς ἐὰν θέλῃ ἐν ὑμῖν εἶναι πρῶτος, ἔστω ὑμῶν δοῦλος:", "text": "And whoever *ean* *thelē* among you to *einai* *prōtos*, let him be *estō* of you *doulos*:", "grammar": { "*hos ean*": "relative + conditional - whoever", "*thelē*": "present subjunctive, 3rd singular - may wish/want", "*einai*": "present infinitive - to be", "*prōtos*": "nominative, masculine, singular - first", "*estō*": "present imperative, 3rd singular - let him be", "*doulos*": "nominative, masculine, singular - slave/bondservant" }, "variants": { "*prōtos*": "first/foremost/chief", "*doulos*": "slave/bondservant (stronger term than diakonos)" } }

  • Matt 23:11
    68%

    11{ "verseID": "Matthew.23.11", "source": "Ὁ δὲ μείζων ὑμῶν ἔσται ὑμῶν διάκονος.", "text": "The *de* *meizōn* of-you *estai* of-you *diakonos*.", "grammar": { "*Ho de*": "article with particle - but the one", "*meizōn*": "nominative, masculine, singular, comparative - greater/larger", "*hymōn*": "genitive, plural - of you/among you", "*estai*": "future, middle, indicative, 3rd person singular - will be", "*hymōn*": "genitive, plural - of you/for you", "*diakonos*": "nominative, masculine, singular - servant/minister" }, "variants": { "*meizōn*": "greater/larger/more important", "*estai*": "will be/shall be", "*diakonos*": "servant/minister/attendant/deacon" } }

  • Rom 6:16
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    16{ "verseID": "Romans.6.16", "source": "Οὐκ οἴδατε, ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε· ἤτοι ἁμαρτίας εἰς θάνατον, ἢ ὑπακοῆς εἰς δικαιοσύνην;", "text": "*Ouk oidate*, *hoti hō paristanete heautous doulous eis hypakoēn*, *douloi este hō hypakouete*; *ētoi hamartias eis thanaton*, *ē hypakoēs eis dikaiosynēn*?", "grammar": { "*Ouk oidate*": "perfect active indicative with negative particle, 2nd person plural - do you not know", "*hoti*": "conjunction - that", "*hō*": "relative pronoun, dative, masculine/neuter, singular - to whom/to which", "*paristanete*": "present active indicative, 2nd person plural - you present/yield", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*doulous*": "accusative, masculine, plural - slaves", "*eis hypakoēn*": "prepositional phrase, accusative, feminine, singular - for obedience", "*douloi*": "nominative, masculine, plural - slaves", "*este*": "present active indicative, 2nd person plural - you are", "*hō*": "relative pronoun, dative, masculine/neuter, singular - whom/which", "*hypakouete*": "present active indicative, 2nd person plural - you obey", "*ētoi*": "disjunctive particle - either", "*hamartias*": "genitive, feminine, singular - of sin", "*eis thanaton*": "prepositional phrase, accusative, masculine, singular - to death", "*ē*": "disjunctive particle - or", "*hypakoēs*": "genitive, feminine, singular - of obedience", "*eis dikaiosynēn*": "prepositional phrase, accusative, feminine, singular - to righteousness" }, "variants": { "*oidate*": "you know/you have known", "*paristanete*": "you present/you offer/you yield", "*doulous*": "slaves/servants/bondservants", "*hypakoēn*": "obedience/submission", "*douloi*": "slaves/servants/bondservants", "*hypakouete*": "you obey/you are obedient to", "*hamartias*": "sin/error/missing the mark", "*thanaton*": "death/dying", "*hypakoēs*": "obedience/submission", "*dikaiosynēn*": "righteousness/justice/right standing" } }

  • 1 Cor 7:35
    68%

    35{ "verseID": "1 Corinthians.7.35", "source": "Τοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν συμφέρον λέγω· οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὔσχημον, καὶ εὐπρόσεδρον τῷ Κυρίῳ ἀπερισπάστως.", "text": "This *de* for the of you yourselves *sumpheron* I *legō*; *ouch* *hina* *brochon* to you I *epibalō*, but for the *euschēmon*, and *euprosedron* to the *Kyriō* *aperispastōs*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*sumpheron*": "present active participle, accusative, neuter, singular - benefiting/profiting", "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*ouch*": "negative particle - not", "*hina*": "conjunction - that/so that", "*brochon*": "accusative, masculine, singular - noose/restraint", "*epibalō*": "aorist active subjunctive, 1st person singular - I may cast/throw upon", "*euschēmon*": "accusative, neuter, singular - seemly/proper/respectable", "*euprosedron*": "accusative, neuter, singular - well-attending/devoted", "*Kyriō*": "dative, masculine, singular - to the Lord/master", "*aperispastōs*": "adverb - without distraction/undividedly" }, "variants": { "*sumpheron*": "benefiting/profiting/advantage", "*legō*": "say/speak/tell", "*brochon*": "noose/restraint/constraint", "*epibalō*": "cast/throw upon/impose", "*euschēmon*": "seemly/proper/respectable/dignified", "*euprosedron*": "well-attending/devoted/constantly attentive", "*Kyriō*": "Lord/master", "*aperispastōs*": "without distraction/undividedly/without being drawn away" } }

  • Rom 14:4
    68%

    4{ "verseID": "Romans.14.4", "source": "Σὺ Τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει. Σταθήσεται δέ: δυνατὸς γὰρ ἐστιν ὁ Θεὸς στῆσαι αὐτόν.", "text": "You who *ei* the one *krinōn allotrion oiketēn*? To the *idiō kyriō stēkei* or *piptei*. And *stathēsetai*: for *dynatos* *estin* the *Theos stēsai* him.", "grammar": { "*ei*": "present, active, indicative, 2nd singular - are", "*krinōn*": "present, active, participle, nominative, masculine, singular - judging", "*allotrion*": "accusative, masculine, singular - belonging to another", "*oiketēn*": "accusative, masculine, singular - household servant", "*idiō*": "dative, masculine, singular - own/personal", "*kyriō*": "dative, masculine, singular - lord/master", "*stēkei*": "present, active, indicative, 3rd singular - stands/stands firm", "*piptei*": "present, active, indicative, 3rd singular - falls", "*stathēsetai*": "future, passive, indicative, 3rd singular - will be made to stand", "*dynatos*": "nominative, masculine, singular - able/powerful", "*estin*": "present, active, indicative, 3rd singular - is", "*stēsai*": "aorist, active, infinitive - to make stand" }, "variants": { "*krinōn*": "judging/condemning/criticizing", "*allotrion*": "belonging to another/another's/foreign", "*oiketēn*": "household servant/domestic", "*idiō*": "own/personal/private", "*kyriō*": "lord/master/owner", "*stēkei*": "stands/stands firm/remains standing", "*piptei*": "falls/fails/collapses", "*stathēsetai*": "will be made to stand/will stand/will be established", "*dynatos*": "able/powerful/capable/strong" } }

  • Titus 2:9
    67%

    9{ "verseID": "Titus.2.9", "source": "Δούλους ἰδίοις δεσπόταις ὑποτάσσεσθαι, ἐν πᾶσιν· εὐαρέστους εἶναι μὴ ἀντιλέγοντας·", "text": "*Doulous idiois despotais hupotassesthai*, in *pasin*; *euarestous einai mē antilegontas*;", "grammar": { "*Doulous*": "accusative, masculine, plural - slaves/servants", "*idiois*": "dative, masculine, plural, adjective - their own", "*despotais*": "dative, masculine, plural - masters", "*hupotassesthai*": "present middle infinitive - to submit themselves", "*pasin*": "dative, neuter, plural - all things", "*euarestous*": "accusative, masculine, plural, adjective - pleasing/well-pleasing", "*einai*": "present active infinitive - to be", "*mē*": "negative particle - not", "*antilegontas*": "present active participle, accusative masculine plural - contradicting/talking back" }, "variants": { "*Doulous*": "slaves/servants/bondservants", "*idiois*": "their own/particular", "*despotais*": "masters/lords", "*hupotassesthai*": "to submit themselves/to be subject to", "*euarestous*": "pleasing/well-pleasing/acceptable", "*antilegontas*": "contradicting/talking back/answering back/disputing" } }

  • Col 4:1
    67%

    1{ "verseID": "Colossians.4.1", "source": "¶Οἱ κύριοι, τὸ δίκαιον καὶ τὴν ἰσότητα τοῖς δούλοις παρέχεσθε· εἰδότες ὅτι καὶ ὑμεῖς ἔχετε Κύριον ἐν οὐρανοῖς.", "text": "The *kyrioi*, the *dikaion* and the *isotēta* to the *doulois* *parechesthe*; *eidotes* that also you *echete* *Kyrion* in *ouranois*.", "grammar": { "*kyrioi*": "nominative, masculine, plural - masters/lords", "*dikaion*": "accusative, neuter, singular - what is just/right", "*isotēta*": "accusative, feminine, singular - equality/fairness", "*doulois*": "dative, masculine, plural - slaves/servants", "*parechesthe*": "present imperative, middle, 2nd plural - provide/grant/offer", "*eidotes*": "perfect participle, active, nominative, masculine, plural - knowing", "*echete*": "present indicative, active, 2nd plural - you have", "*Kyrion*": "accusative, masculine, singular - Lord/Master", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*kyrioi*": "masters/lords/owners", "*dikaion*": "justice/righteousness/what is right", "*isotēta*": "equality/fairness/equity/impartiality", "*parechesthe*": "grant/provide/supply/furnish", "*Kyrion*": "Lord/Master/Owner" } }

  • Exod 21:26
    67%

    26{ "verseID": "Exodus.21.26", "source": "וְכִי־יַכֶּה אִישׁ אֶת־עֵין עַבְדּוֹ אוֹ־אֶת־עֵין אֲמָתוֹ וְשִׁחֲתָהּ לַחָפְשִׁי יְשַׁלְּחֶנּוּ תַּחַת עֵינוֹ", "text": "*wə-kî-yakkeh* *ʾîsh* *ʾet-ʿên* *ʿabdô* *ʾô-ʾet-ʿên* *ʾamātô* *wə-shichathāh* *la-chophshî* *yəshallĕchennû* *tachat* *ʿênô*", "grammar": { "*wə-kî*": "conjunction + conjunction - and if", "*yakkeh*": "hiphil imperfect, 3rd person masculine singular - he strikes", "*ʾîsh*": "masculine singular noun - a man", "*ʾet-ʿên*": "direct object marker + construct state of feminine singular noun - the eye of", "*ʿabdô*": "masculine singular noun with 3rd person masculine singular suffix - his male servant", "*ʾô-ʾet*": "conjunction + direct object marker - or", "*ʿên*": "construct state of feminine singular noun - the eye of", "*ʾamātô*": "feminine singular noun with 3rd person masculine singular suffix - his female servant", "*wə-shichathāh*": "conjunction *wə* + piel perfect, 3rd person masculine singular with 3rd person feminine singular suffix - and destroys it", "*la-chophshî*": "preposition *lə* + masculine singular noun - to freedom", "*yəshallĕchennû*": "piel imperfect, 3rd person masculine singular with 3rd person masculine singular suffix - he shall let him go", "*tachat*": "preposition - in place of", "*ʿênô*": "feminine singular noun with 3rd person masculine singular suffix - his eye" }, "variants": { "*yakkeh*": "strikes/hits/injures", "*shichathāh*": "destroys it/damages it/ruins it", "*yəshallĕchennû la-chophshî*": "he shall let him go free/he shall release him as a free person", "*tachat ʿênô*": "in place of his eye/as compensation for his eye" } }

  • Gal 3:28
    67%

    28{ "verseID": "Galatians.3.28", "source": "Οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ: πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ.", "text": "Not there is *Ioudaios* nor *Hellēn*, not there is *doulos* nor *eleutheros*, not there is *arsen* and *thēly*: for all you one *este* in *Christō* *Iēsou*.", "grammar": { "*eni*": "present, active, indicative, 3rd person, singular - there is/exists", "*Ioudaios*": "nominative, masculine, singular - Jew/Jewish person", "*Hellēn*": "nominative, masculine, singular - Greek/Gentile", "*doulos*": "nominative, masculine, singular - slave/servant", "*eleutheros*": "nominative, masculine, singular - free person", "*arsen*": "nominative, neuter, singular - male", "*thēly*": "nominative, neuter, singular - female", "*este*": "present, active, indicative, 2nd person, plural - you are", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*eni*": "there is/exists (shortened form of enestin)", "*Ioudaios*": "Jew/Jewish person", "*Hellēn*": "Greek/Gentile/non-Jew", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*arsen*": "male/masculine", "*thēly*": "female/feminine" } }

  • Eccl 7:21
    67%

    21{ "verseID": "Ecclesiastes.7.21", "source": "גַּם לְכָל־הַדְּבָרִים אֲשֶׁר יְדַבֵּרוּ אַל־תִּתֵּן לִבֶּךָ אֲשֶׁר לֹא־תִשְׁמַע אֶת־עַבְדְּךָ מְקַלְלֶךָ", "text": "Also to-all-the-*dəḇārîm* that *yəḏabbērû* *ʾal*-*tittēn* *libbeḵā* that not-*ṯišmaʿ* *ʾeṯ*-*ʿaḇdəḵā* *məqalleḵā*", "grammar": { "*dəḇārîm*": "noun, masculine plural with definite article - the words", "*yəḏabbērû*": "Piel imperfect 3rd masculine plural - they speak", "*ʾal*": "negative particle - do not", "*tittēn*": "Qal imperfect 2nd masculine singular - give", "*libbeḵā*": "noun, masculine singular with 2nd masculine singular suffix - your heart", "*ṯišmaʿ*": "Qal imperfect 2nd masculine singular - you hear", "*ʿaḇdəḵā*": "noun, masculine singular with 2nd masculine singular suffix - your servant", "*məqalleḵā*": "Piel participle masculine singular with 2nd masculine singular suffix - cursing you" }, "variants": { "*dəḇārîm* that *yəḏabbērû*": "words that are spoken/things that are said", "*tittēn* *libbeḵā*": "set your heart/pay attention/take to heart", "*ṯišmaʿ*": "hear/listen to/learn of", "*ʿaḇdəḵā* *məqalleḵā*": "your servant cursing you/your slave speaking ill of you" } }

  • Deut 15:12
    67%

    12{ "verseID": "Deuteronomy.15.12", "source": "כִּֽי־יִמָּכֵ֨ר לְךָ֜ אָחִ֣יךָ הָֽעִבְרִ֗י א֚וֹ הָֽעִבְרִיָּ֔ה וַעֲבָֽדְךָ֖ שֵׁ֣שׁ שָׁנִ֑ים וּבַשָּׁנָה֙ הַשְּׁבִיעִ֔ת תְּשַׁלְּחֶ֥נּוּ חָפְשִׁ֖י מֵעִמָּֽךְ׃", "text": "If *māḵar* to you your *ʾāḥ* the *ʿiḇrî* or the *ʿiḇriyyāh* and he *ʿāḇaḏ* you *šēš* *šānîm*, and in the *šānāh* the *šəḇîʿîṯ* you shall *šālaḥ* him *ḥāpšî* from with you.", "grammar": { "*māḵar*": "niphal imperfect, 3rd person masculine singular - is sold", "*ʾāḥ*": "noun with possessive suffix, masculine singular - your brother", "*ʿiḇrî*": "definite adjective, masculine singular - the Hebrew (man)", "*ʿiḇriyyāh*": "definite adjective, feminine singular - the Hebrew (woman)", "*ʿāḇaḏ*": "qal perfect + vav consecutive, 3rd person masculine singular - and he shall serve", "*šēš*": "numeral - six", "*šānîm*": "noun, feminine plural - years", "*šānāh*": "definite noun, feminine singular - the year", "*šəḇîʿîṯ*": "definite adjective, feminine singular - the seventh", "*šālaḥ*": "piel imperfect, 2nd person masculine singular + 3rd person masculine singular suffix - you shall send him away", "*ḥāpšî*": "adjective, masculine singular - free" }, "variants": { "*māḵar*": "is sold/sells himself", "*ʿiḇrî*": "Hebrew/Israelite man", "*ʿiḇriyyāh*": "Hebrew/Israelite woman", "*ʿāḇaḏ*": "serve/work for", "*šālaḥ*": "send away/release/set free", "*ḥāpšî*": "free/freed/liberated" } }

  • Rom 7:3
    67%

    3{ "verseID": "Romans.7.3", "source": "Ἄρα οὖν ζῶντος τοῦ ἀνδρὸς, μοιχαλὶς χρηματίσει: ἐὰν, γένηται ἀνδρὶ ἑτέρῳ, ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου· τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα, γενομένην ἀνδρὶ ἑτέρῳ.", "text": "*Ara oun zōntos tou andros*, *moichalis chrēmatisei* if she *genētai andri heterō*, but if *apothanē ho anēr*, *eleuthera estin apo tou nomou*; of the not *einai autēn moichalida*, having *genomenēn andri heterō*.", "grammar": { "*Ara oun*": "inferential particles - therefore/consequently", "*zōntos tou andros*": "genitive absolute, masculine, singular - while the husband lives", "*moichalis*": "nominative, feminine, singular - adulteress", "*chrēmatisei*": "future indicative active, 3rd person singular - she will be called/designated", "*ean*": "conditional conjunction - if", "*genētai*": "aorist subjunctive middle, 3rd person singular - she becomes/joins herself", "*andri heterō*": "dative, masculine, singular - to another man/husband", "*de*": "conjunction - but/and", "*apothanē*": "aorist subjunctive active, 3rd person singular - might die/should die", "*ho anēr*": "nominative, masculine, singular - the husband/man", "*eleuthera*": "adjective, nominative, feminine, singular - free", "*estin*": "present indicative, 3rd person singular - she is", "*apo tou nomou*": "genitive, masculine, singular - from the law", "*tou mē einai autēn*": "genitive articular infinitive with accusative subject - so that she is not", "*moichalida*": "accusative, feminine, singular - adulteress", "*genomenēn*": "aorist participle middle, accusative, feminine, singular - having become/joined herself", "*andri heterō*": "dative, masculine, singular - to another man/husband" }, "variants": { "*moichalis*": "adulteress/unfaithful woman", "*chrēmatisei*": "will be called/designated/named/regarded as", "*genētai*": "joins herself to/becomes united with/marries", "*heterō*": "another/different", "*eleuthera*": "free/liberated/released", "*genomenēn*": "becoming/joining herself to/marrying" } }