1 Corinthians 7:22

biblecontext

{ "verseID": "1 Corinthians.7.22", "source": "Ὁ γὰρ ἐν Κυρίῳ κληθεὶς, δοῦλος, ἀπελεύθερος Κυρίου ἐστίν: ὁμοίως καί ὁ ἐλεύθερος κληθεὶς, δοῦλός ἐστιν Χριστοῦ.", "text": "The *gar* in *Kyriō* having been *klētheis*, *doulos*, *apeleutheros* of *Kyriou* *estin*: *homoiōs* also the *eleutheros* having been *klētheis*, *doulos* *estin* of *Christou*.", "grammar": { "*gar*": "postpositive particle - for/because", "*Kyriō*": "dative, masculine, singular - Lord/master", "*klētheis*": "aorist passive participle, nominative, masculine, singular - having been called", "*doulos*": "nominative, masculine, singular - slave/servant", "*apeleutheros*": "nominative, masculine, singular - freedman/freed person", "*Kyriou*": "genitive, masculine, singular - of Lord/master", "*estin*": "present active indicative, 3rd person singular - is", "*homoiōs*": "adverb - likewise/similarly", "*eleutheros*": "nominative, masculine, singular, adjective - free/freeman", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*Kyriō*": "Lord/master", "*klētheis*": "having been called/summoned/invited", "*doulos*": "slave/servant/bondservant", "*apeleutheros*": "freedman/freed person/emancipated slave", "*Kyriou*": "Lord/master", "*eleutheros*": "free/freeman", "*Christou*": "Christ/Messiah/Anointed One" } }

Additional Resources

Other Translations

Referenced Verses

  • 1 Pet 2:16 : 16 { "verseID": "1 Peter.2.16", "source": "Ὡς ἐλεύθεροι, καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν, ἀλλʼ ὡς δοῦλοι Θεοῦ.", "text": "As *eleutheroi*, and not as *epikalymma echontes tēs kakias tēn eleutherian*, but as *douloi Theou*.", "grammar": { "*eleutheroi*": "adjective, masculine plural nominative - free", "*epikalymma*": "noun, neuter singular accusative - covering/cloak", "*echontes*": "present active participle, masculine plural nominative - having/using", "*tēs kakias*": "noun with article, feminine singular genitive - of malice/evil", "*tēn eleutherian*": "noun with article, feminine singular accusative - the freedom/liberty", "*douloi*": "noun, masculine plural nominative - slaves/servants", "*Theou*": "noun, masculine singular genitive - of God" }, "variants": { "*eleutheroi*": "free/free people", "*epikalymma*": "covering/cloak/veil", "*kakias*": "malice/evil/wickedness", "*eleutherian*": "freedom/liberty", "*douloi*": "slaves/servants/bondservants" } }
  • Phlm 1:16 : 16 { "verseID": "Philemon.1.16", "source": "Οὐκέτι ὡς δοῦλον, ἀλλʼ ὑπὲρ δοῦλον, ἀδελφὸν ἀγαπητόν, μάλιστα ἐμοί, πόσῳ δὲ μᾶλλον σοὶ, καὶ ἐν σαρκὶ, καὶ ἐν Κυρίῳ;", "text": "No longer as *doulon*, but above *doulon*, *adelphon* *agapēton*, most of all to me, how much but more to you, both in *sarki*, and in *Kuriō*?", "grammar": { "Οὐκέτι": "adverb - no longer", "*doulon*": "accusative, masculine, singular - slave/servant", "ὑπὲρ": "preposition with accusative - above/more than", "*adelphon*": "accusative, masculine, singular - brother", "*agapēton*": "accusative, masculine, singular - beloved", "μάλιστα": "adverb - especially/most of all", "ἐμοί": "dative, first person singular pronoun - to me", "πόσῳ": "dative, neuter, singular - by how much", "μᾶλλον": "adverb - more/rather", "σοὶ": "dative, second person singular pronoun - to you", "*sarki*": "dative, feminine, singular - flesh", "*Kuriō*": "dative, masculine, singular - Lord" }, "variants": { "*doulon*": "slave/servant/bondservant", "*adelphon*": "brother/fellow believer", "*agapēton*": "beloved/dearly loved", "*sarki*": "flesh/human relationship/physical realm", "*Kuriō*": "Lord/master/owner" } }
  • 2 Pet 1:1 : 1 { "verseID": "2 Peter.1.1", "source": "Συμεὼν Πέτρος, δοῦλος καὶ ἀπόστολος Ἰησοῦ Χριστοῦ, τοῖς ἰσότιμον ἡμῖν λαχοῦσιν πίστιν ἐν δικαιοσύνῃ τοῦ Θεοῦ καὶ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "*Symeōn Petros*, *doulos* and *apostolos* of *Iēsou Christou*, to those *isotimos* with us having obtained *pistis* in *dikaiosynē* of the *Theou* and *Sōtēros* of us *Iēsou Christou*:", "grammar": { "*Symeōn*": "nominative, masculine, singular - proper name 'Simeon'", "*Petros*": "nominative, masculine, singular - proper name 'Peter'", "*doulos*": "nominative, masculine, singular - slave/servant", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*isotimos*": "accusative, feminine, singular - equally precious/valuable", "having obtained": "aorist participle, dative, masculine, plural (*lachousin*) - having received by divine allotment", "*pistis*": "accusative, feminine, singular - faith/trust/belief", "*dikaiosynē*": "dative, feminine, singular - righteousness/justice", "*Theou*": "genitive, masculine, singular - 'of God'", "*Sōtēros*": "genitive, masculine, singular - 'of Savior'", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'" }, "variants": { "*doulos*": "slave/servant/bondservant", "*apostolos*": "sent one/messenger/apostle", "*isotimos*": "equally precious/of equal honor/equally privileged", "*pistis*": "faith/belief/trust/faithfulness", "*dikaiosynē*": "righteousness/justice/uprightness" } }
  • Jude 1:1 : 1 { "verseID": "Jude.1.1", "source": "¶Ἰούδας, Ἰησοῦ Χριστοῦ δοῦλος, ἀδελφὸς δὲ Ἰακώβου, τοῖς ἐν Θεῷ Πατρὶ ἠγίασμένοις, καὶ Ἰησοῦ Χριστῷ τετηρημένοις, κλητοῖς:", "text": "*Ioudas*, *Iēsou Christou doulos*, *adelphos de Iakōbou*, to those in *Theō Patri hēgiasmenois*, and *Iēsou Christō tetērēmenois*, *klētois*:", "grammar": { "*Ioudas*": "nominative, masculine, singular - name of the author", "*Iēsou Christou*": "genitive, masculine, singular - indicating possession/relationship", "*doulos*": "nominative, masculine, singular - slave/servant", "*adelphos*": "nominative, masculine, singular - brother", "*de*": "postpositive particle - but/and", "*Iakōbou*": "genitive, masculine, singular - of James", "*Theō Patri*": "dative, masculine, singular - in God the Father", "*hēgiasmenois*": "perfect passive participle, dative, masculine, plural - having been sanctified", "*Iēsou Christō*": "dative, masculine, singular - by/in Jesus Christ", "*tetērēmenois*": "perfect passive participle, dative, masculine, plural - having been kept/preserved", "*klētois*": "dative, masculine, plural - to the called ones" }, "variants": { "*doulos*": "slave/servant/bondservant", "*hēgiasmenois*": "sanctified/made holy/set apart", "*tetērēmenois*": "kept/preserved/guarded", "*klētois*": "called/invited/summoned" } }
  • Ps 116:16 : 16 { "verseID": "Psalms.116.16", "source": "אֽ͏ָנָּ֣ה יְהוָה֮ כִּֽי־אֲנִ֢י עַ֫בְדֶּ֥ךָ אֲ‍ֽנִי־עַ֭בְדְּךָ בֶּן־אֲמָתֶ֑ךָ פִּ֝תַּ֗חְתָּ לְמוֹסֵרָֽי׃", "text": "*ʾānnâ* *YHWH* for *ʾănî* *ʿavdeḵā* *ʾănî*-*ʿavdeḵā* *ben*-*ʾămāteḵā* *pittaḥtā* *le-môsērāy*", "grammar": { "*ʾānnâ*": "interjection - oh now/please/I beseech", "*YHWH*": "proper noun - divine name", "*kî*": "conjunction - for/because/that", "*ʾănî*": "pronoun, 1st person singular - I", "*ʿavdeḵā*": "noun, masculine singular construct with 2nd person masculine singular suffix - your servant", "*ʾănî*": "pronoun, 1st person singular - I", "*ʿavdeḵā*": "noun, masculine singular construct with 2nd person masculine singular suffix - your servant", "*ben*": "noun, masculine singular construct - son of", "*ʾămāteḵā*": "noun, feminine singular construct with 2nd person masculine singular suffix - your maidservant", "*pittaḥtā*": "verb, piel perfect, 2nd person masculine singular - you have loosed", "*le-môsērāy*": "preposition + noun, masculine plural construct with 1st person singular suffix - my bonds" }, "variants": { "*ʾānnâ*": "please/I beseech you/oh now", "*ʿavdeḵā*": "your servant/your slave", "*ʾămāteḵā*": "your maidservant/your female servant", "*pittaḥtā*": "you have loosed/you have freed/you have opened", "*môsērāy*": "my bonds/my chains/my fetters" } }
  • Luke 1:74-75 : 74 { "verseID": "Luke.1.74", "source": "ἀφόβως, ἐκ χειρὸς τῶν ἐχθρῶν ἡμῶν ῥυσθέντας λατρεύειν αὐτῷ", "text": "*aphobōs*, from *cheiros* of the *echthrōn* of us *rhysthentas latreuein* him", "grammar": { "*aphobōs*": "adverb - fearlessly", "*cheiros*": "genitive feminine singular - of hand", "*echthrōn*": "genitive masculine plural - of enemies", "*rhysthentas*": "aorist passive participle, accusative masculine plural - having been delivered", "*latreuein*": "present active infinitive - to serve" }, "variants": { "*aphobōs*": "fearlessly/without fear/boldly", "*cheiros*": "hand/power/control", "*echthrōn*": "enemies/foes/hostile ones", "*rhysthentas*": "having been delivered/rescued/saved", "*latreuein*": "to serve/to worship/to minister to" } } 75 { "verseID": "Luke.1.75", "source": "Ἐν ὁσιότητι καὶ δικαιοσύνῃ ἐνώπιον αὐτοῦ, πάσας τὰς ἡμέρας τῆς ζωῆς ἡμῶν.", "text": "In *hosiotēti* and *dikaiosynē enōpion* of him, all the *hēmeras* of the *zōēs* of us.", "grammar": { "*hosiotēti*": "dative feminine singular - holiness", "*dikaiosynē*": "dative feminine singular - righteousness", "*enōpion*": "preposition with genitive - before/in the presence of", "*hēmeras*": "accusative feminine plural - days", "*zōēs*": "genitive feminine singular - of life" }, "variants": { "*hosiotēti*": "holiness/piety/devotion", "*dikaiosynē*": "righteousness/justice/uprightness", "*enōpion*": "before/in the presence of/in the sight of", "*hēmeras*": "days/time periods", "*zōēs*": "life/existence" } }
  • John 8:32-36 : 32 { "verseID": "John.8.32", "source": "Καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς.", "text": "And *gnōsesthe tēn alētheian*, and the *alētheia eleutherōsei* you.", "grammar": { "*gnōsesthe*": "future middle indicative, 2nd person plural - you will know", "*tēn alētheian*": "accusative feminine singular - the truth", "*alētheia*": "nominative feminine singular - truth", "*eleutherōsei*": "future active indicative, 3rd person singular - will set free/liberate" }, "variants": { "*gnōsesthe*": "will know/will understand/will recognize", "*alētheian*": "truth/reality/genuineness", "*eleutherōsei*": "will free/will liberate/will release" } } 33 { "verseID": "John.8.33", "source": "¶Ἀπεκρίθησαν αὐτῷ, Σπέρμα Ἀβραάμ ἐσμεν, καὶ οὐδενὶ δεδουλεύκαμεν πώποτε: πῶς σὺ λέγεις, ὅτι Ἐλεύθεροι γενήσεσθε;", "text": "*Apekrithēsan* to-him, *Sperma Abraam esmen*, and *oudeni dedouleukamen pōpote*: how you *legeis*, that *Eleutheroi genēsesthe*?", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered/replied [completed action]", "*Sperma*": "nominative neuter singular - seed/offspring", "*Abraam*": "genitive masculine singular - of Abraham", "*esmen*": "present active indicative, 1st person plural - we are", "*oudeni*": "dative masculine singular - to no one", "*dedouleukamen*": "perfect active indicative, 1st person plural - we have been enslaved/served", "*pōpote*": "temporal adverb - ever/at any time", "*legeis*": "present active indicative, 2nd person singular - you say/tell", "*Eleutheroi*": "adjective, nominative masculine plural - free (ones)", "*genēsesthe*": "future middle indicative, 2nd person plural - you will become" }, "variants": { "*Sperma*": "seed/offspring/descendants", "*dedouleukamen*": "have been enslaved/have served as slaves/have been in bondage", "*pōpote*": "ever/at any time/never", "*Eleutheroi*": "free/not enslaved/liberated", "*genēsesthe*": "will become/will be made" } } 34 { "verseID": "John.8.34", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστιν τῆς ἁμαρτίας.", "text": "*Apekrithē* to-them the *Iēsous*, *Amēn, amēn, legō* to-you, that *Pas ho poiōn tēn hamartian doulos estin tēs hamartias*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - he answered/replied [completed action]", "*Iēsous*": "nominative masculine singular - Jesus", "*Amēn*": "Hebrew loanword - truly/verily", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Pas*": "adjective, nominative masculine singular - everyone/all", "*ho poiōn*": "present active participle, nominative masculine singular - the one doing/practicing", "*tēn hamartian*": "accusative feminine singular - the sin", "*doulos*": "nominative masculine singular - slave/servant", "*estin*": "present active indicative, 3rd person singular - is", "*tēs hamartias*": "genitive feminine singular - of the sin" }, "variants": { "*Amēn*": "truly/verily/certainly [emphatic Hebrew affirmation]", "*poiōn*": "doing/practicing/committing/performing", "*hamartian*": "sin/missing the mark/error/failure", "*doulos*": "slave/servant/bondservant" } } 35 { "verseID": "John.8.35", "source": "Ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα: ὁ Υἱὸς μένει εἰς τὸν αἰῶνα.", "text": "The *de doulos ou menei en tē oikia eis ton aiōna*: the *Hyios menei eis ton aiōna*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*doulos*": "nominative masculine singular - slave/servant", "*ou*": "negative particle - not", "*menei*": "present active indicative, 3rd person singular - remains/abides", "*en*": "preposition + dative - in", "*tē oikia*": "dative feminine singular - the house/household", "*eis*": "preposition + accusative - for/unto", "*ton aiōna*": "accusative masculine singular - the age/forever", "*Hyios*": "nominative masculine singular - Son" }, "variants": { "*doulos*": "slave/servant/bondservant", "*menei*": "remains/abides/stays/continues", "*oikia*": "house/household/family/dwelling", "*eis ton aiōna*": "forever/for eternity/for all time", "*Hyios*": "Son [referring to the Son in the household, or metaphorically to Christ]" } } 36 { "verseID": "John.8.36", "source": "Ἐὰν οὖν ὁ Υἱὸς ὑμᾶς ἐλευθερώσῃ, ὄντως ἐλεύθεροι ἔσεσθε.", "text": "If *oun* the *Hyios* you *eleutherōsē*, *ontōs eleutheroi esesthe*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*Hyios*": "nominative masculine singular - Son", "*eleutherōsē*": "aorist active subjunctive, 3rd person singular - might set free/liberate", "*ontōs*": "adverb - really/truly/indeed", "*eleutheroi*": "adjective, nominative masculine plural - free (ones)", "*esesthe*": "future middle indicative, 2nd person plural - you will be" }, "variants": { "*eleutherōsē*": "might free/might liberate/might release", "*ontōs*": "really/truly/genuinely/indeed", "*eleutheroi*": "free/liberated/not enslaved", "*esesthe*": "will be/will exist as" } }
  • Rom 1:1 : 1 { "verseID": "Romans.1.1", "source": "Παῦλος, δοῦλος Ἰησοῦ Χριστοῦ, κλητὸς ἀπόστολος, ἀφωρισμένος εἰς εὐαγγέλιον Θεοῦ,", "text": "*Paulos*, *doulos* *Iēsou* *Christou*, *klētos* *apostolos*, *aphōrismenos* *eis* *euangelion* *Theou*,", "grammar": { "*Paulos*": "nominative, masculine, singular - proper name", "*doulos*": "nominative, masculine, singular - slave/servant", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*klētos*": "nominative, masculine, singular, adjective - called", "*apostolos*": "nominative, masculine, singular - apostle/one sent", "*aphōrismenos*": "perfect passive participle, nominative, masculine, singular - having been separated/set apart", "*eis*": "preposition + accusative - for/into", "*euangelion*": "accusative, neuter, singular - good news/gospel", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*doulos*": "slave/servant/bondservant", "*klētos*": "called/appointed", "*apostolos*": "messenger/one sent forth with orders/delegate", "*aphōrismenos*": "separated/set apart/appointed" } }
  • Rom 6:18-22 : 18 { "verseID": "Romans.6.18", "source": "Ἐλευθερωθέντες δὲ ἀπὸ τῆς ἁμαρτίας, ἐδουλώθητε τῇ δικαιοσύνῃ.", "text": "*Eleutherōthentes de apo tēs hamartias*, *edoulōthēte tē dikaiosynē*.", "grammar": { "*Eleutherōthentes*": "aorist passive participle, nominative, masculine, plural - having been freed", "*de*": "postpositive particle - but/and/now", "*apo tēs hamartias*": "prepositional phrase, genitive, feminine, singular - from sin", "*edoulōthēte*": "aorist passive indicative, 2nd person plural - you were enslaved", "*tē dikaiosynē*": "dative, feminine, singular - to righteousness" }, "variants": { "*Eleutherōthentes*": "having been freed/having been set free/liberated", "*hamartias*": "sin/error/missing the mark", "*edoulōthēte*": "you were enslaved/you became slaves/you were bound", "*dikaiosynē*": "righteousness/justice/right standing" } } 19 { "verseID": "Romans.6.19", "source": "Ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν: ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν· οὕτως νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν.", "text": "*Anthrōpinon legō dia tēn astheneian tēs sarkos hymōn*: *hōsper gar parestēsate ta melē hymōn doula tē akatharsia kai tē anomia eis tēn anomian*; *houtōs nyn parastēsate ta melē hymōn doula tē dikaiosynē eis hagiasmon*.", "grammar": { "*Anthrōpinon*": "adjective, accusative, neuter, singular - human", "*legō*": "present active indicative, 1st person singular - I speak", "*dia tēn astheneian*": "prepositional phrase, accusative, feminine, singular - because of the weakness", "*tēs sarkos*": "genitive, feminine, singular - of the flesh", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*hōsper*": "comparative conjunction - just as", "*gar*": "postpositive conjunction - for", "*parestēsate*": "aorist active indicative, 2nd person plural - you presented/yielded", "*ta melē*": "accusative, neuter, plural - the members/parts", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*doula*": "accusative, neuter, plural - slaves", "*tē akatharsia*": "dative, feminine, singular - to uncleanness", "*kai*": "conjunction - and", "*tē anomia*": "dative, feminine, singular - to lawlessness", "*eis tēn anomian*": "prepositional phrase, accusative, feminine, singular - to lawlessness", "*houtōs*": "adverb - thus/so", "*nyn*": "adverb - now", "*parastēsate*": "aorist active imperative, 2nd person plural - present/yield", "*doula tē dikaiosynē*": "slaves to righteousness", "*eis hagiasmon*": "prepositional phrase, accusative, masculine, singular - to sanctification" }, "variants": { "*Anthrōpinon*": "human/in human terms", "*legō*": "I speak/I say/I mean", "*astheneian*": "weakness/infirmity/frailty", "*sarkos*": "flesh/human nature/physical existence", "*parestēsate*": "you presented/you yielded/you offered", "*melē*": "members/parts/limbs", "*doula*": "slaves/servants/in bondage", "*akatharsia*": "uncleanness/impurity/moral corruption", "*anomia*": "lawlessness/iniquity/wickedness", "*dikaiosynē*": "righteousness/justice/right standing", "*hagiasmon*": "sanctification/holiness/consecration" } } 20 { "verseID": "Romans.6.20", "source": "Ὅτε γὰρ δοῦλοι ἦτε τῆς ἁμαρτίας, ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ.", "text": "For *hote douloi ēte tēs hamartias*, *eleutheroi ēte tē dikaiosynē*.", "grammar": { "*hote*": "temporal conjunction - when", "*douloi*": "nominative, masculine, plural - slaves", "*ēte*": "imperfect active indicative, 2nd person plural - you were", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*eleutheroi*": "nominative, masculine, plural - free", "*ēte*": "imperfect active indicative, 2nd person plural - you were", "*tē dikaiosynē*": "dative, feminine, singular - to righteousness" }, "variants": { "*douloi*": "slaves/servants/bondservants", "*ēte*": "you were/you used to be", "*hamartias*": "sin/error/missing the mark", "*eleutheroi*": "free/unrestrained/independent", "*dikaiosynē*": "righteousness/justice/right standing" } } 21 { "verseID": "Romans.6.21", "source": "Τίνα οὖν καρπὸν εἴχετε τότε ἐφʼ οἷς νῦν ἐπαισχύνεσθε; τὸ γὰρ τέλος ἐκείνων θάνατος.", "text": "*Tina oun karpon eichete tote eph' hois nyn epaischynesthe*? *to gar telos ekeinōn thanatos*.", "grammar": { "*Tina*": "interrogative pronoun, accusative, masculine, singular - what", "*oun*": "inferential particle - therefore/then", "*karpon*": "accusative, masculine, singular - fruit", "*eichete*": "imperfect active indicative, 2nd person plural - you had/were having", "*tote*": "adverb - then/at that time", "*eph' hois*": "prepositional phrase with relative pronoun, dative, neuter, plural - in the things which", "*nyn*": "adverb - now", "*epaischynesthe*": "present passive indicative, 2nd person plural - you are ashamed", "*to gar telos*": "for the end", "*ekeinōn*": "demonstrative pronoun, genitive, neuter, plural - of those things", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*karpon*": "fruit/result/outcome", "*eichete*": "you had/you were having", "*epaischynesthe*": "you are ashamed/you feel shame", "*telos*": "end/outcome/purpose", "*ekeinōn*": "of those things/of them", "*thanatos*": "death/spiritual death" } } 22 { "verseID": "Romans.6.22", "source": "Νυνὶ δὲ ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας, δουλωθέντες δὲ τῷ Θεῷ, ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον.", "text": "*Nyni de eleutherōthentes apo tēs hamartias*, *doulōthentes de tō Theō*, *echete ton karpon hymōn eis hagiasmon*, *to de telos zōēn aiōnion*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive particle - but/and/now", "*eleutherōthentes*": "aorist passive participle, nominative, masculine, plural - having been freed", "*apo tēs hamartias*": "prepositional phrase, genitive, feminine, singular - from sin", "*doulōthentes*": "aorist passive participle, nominative, masculine, plural - having been enslaved", "*tō Theō*": "dative, masculine, singular - to God", "*echete*": "present active indicative, 2nd person plural - you have", "*ton karpon*": "accusative, masculine, singular - the fruit", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*eis hagiasmon*": "prepositional phrase, accusative, masculine, singular - to sanctification", "*to de telos*": "but the end", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*Nyni*": "now/at this time", "*eleutherōthentes*": "having been freed/liberated/set free", "*hamartias*": "sin/error/missing the mark", "*doulōthentes*": "having been enslaved/having become slaves", "*Theō*": "God/deity", "*karpon*": "fruit/result/outcome", "*hagiasmon*": "sanctification/holiness/consecration", "*telos*": "end/outcome/goal", "*zōēn aiōnion*": "eternal life/everlasting life/life of the age to come" } }
  • 1 Cor 9:19 : 19 { "verseID": "1 Corinthians.9.19", "source": "Ἐλεύθερος γὰρ ὢν ἐκ πάντων, πᾶσιν ἐμαυτὸν ἐδούλωσα, ἵνα τοὺς πλείονας κερδήσω.", "text": "*Eleutheros* for *ōn* from all, to all *emauton* I *edoulōsa*, that the *pleionas* I might *kerdēsō*.", "grammar": { "*Eleutheros*": "nominative, masculine, singular - free", "*ōn*": "present participle, nominative, masculine, singular - being", "*emauton*": "accusative, masculine, singular - myself", "*edoulōsa*": "aorist indicative, 1st person singular - enslaved", "*pleionas*": "accusative, masculine, plural - more/many", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win" }, "variants": { "*Eleutheros*": "free/independent/unrestrained", "*edoulōsa*": "enslaved/made a slave/subjected", "*pleionas*": "more/many/the greater number", "*kerdēsō*": "might gain/might win/might profit" } }
  • Gal 1:10 : 10 { "verseID": "Galatians.1.10", "source": "Ἄρτι γὰρ ἀνθρώπους πείθω, ἢ τὸν Θεόν; ἢ ζητῶ ἀνθρώποις ἀρέσκειν; εἰ γὰρ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην.", "text": "For *arti anthrōpous peithō*, or *ton Theon*? Or *zētō anthrōpois areskein*? For if *eti anthrōpois ēreskon*, *Christou doulos* *ouk an ēmēn*.", "grammar": { "*Arti*": "temporal adverb - now/at this moment", "*gar*": "postpositive conjunction - for/because", "*anthrōpous*": "accusative, masculine, plural - direct object", "*peithō*": "present active indicative, 1st person singular - I persuade/convince", "*ē*": "disjunctive particle - or", "*ton Theon*": "accusative, masculine, singular - direct object alternative", "*zētō*": "present active indicative, 1st person singular - I seek/desire", "*anthrōpois*": "dative, masculine, plural - indirect object", "*areskein*": "present active infinitive - to please/satisfy", "*ei gar*": "conditional conjunction - for if", "*eti*": "adverb - still/yet", "*anthrōpois*": "dative, masculine, plural - indirect object", "*ēreskon*": "imperfect active indicative, 1st person singular - I was pleasing", "*Christou*": "genitive, masculine, singular - possessive", "*doulos*": "nominative, masculine, singular - predicate nominative", "*ouk an ēmēn*": "imperfect active indicative, 1st person singular with negative and potential particle - I would not be" }, "variants": { "*peithō*": "persuade/convince/win over", "*zētō*": "seek/desire/strive for", "*areskein*": "please/satisfy/accommodate", "*eti*": "still/yet/longer", "*ēreskon*": "was pleasing/was satisfying", "*doulos*": "slave/servant/bondservant" } }
  • Gal 5:1 : 1 { "verseID": "Galatians.5.1", "source": "Τῇ ἐλευθερίᾳ οὖν ᾖ Χριστὸς ἡμᾶς ἠλευθέρωσεν στήκετε, καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε.", "text": "For the *eleutheria* therefore which *Christos* us *ēleutherōsen* *stēkete*, and not again to *zugō douleias* become *enechesthe*.", "grammar": { "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*Christos*": "nominative, masculine, singular - Christ", "*ēleutherōsen*": "aorist, active, indicative, 3rd person singular - set free/liberated", "*stēkete*": "present, active, imperative, 2nd person plural - stand firm/stand fast", "*zugō*": "dative, masculine, singular - yoke", "*douleias*": "genitive, feminine, singular - of slavery/bondage", "*enechesthe*": "present, passive, imperative, 2nd person plural - be subject to/be held by" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*ēleutherōsen*": "set free/liberated/freed", "*stēkete*": "stand firm/stand fast/remain standing", "*zugō*": "yoke/burden/pair", "*douleias*": "slavery/bondage/servitude", "*enechesthe*": "be subject to/be held by/be ensnared by" } }
  • Gal 5:13 : 13 { "verseID": "Galatians.5.13", "source": "Ὑμεῖς γὰρ ἐπʼ ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.", "text": "*Hymeis gar ep' eleutheria eklēthēte, adelphoi*; only *mē tēn eleutherian eis aphormēn tē sarki*, but *dia tēs agapēs douleuete allēlois*.", "grammar": { "*Hymeis*": "nominative, 2nd person plural pronoun - you", "*gar*": "postpositive conjunction - for/because", "*ep'*": "preposition with dative (shortened from epi) - for/to", "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*eklēthēte*": "aorist, passive, indicative, 2nd person plural - were called/invited", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*mē*": "negative particle - not", "*tēn eleutherian*": "accusative, feminine, singular - the freedom/liberty", "*eis*": "preposition with accusative - into/for", "*aphormēn*": "accusative, feminine, singular - opportunity/pretext/occasion", "*tē sarki*": "dative, feminine, singular - for the flesh/body", "*dia*": "preposition with genitive - through/by means of", "*tēs agapēs*": "genitive, feminine, singular - of the love", "*douleuete*": "present, active, imperative, 2nd person plural - serve/be enslaved to", "*allēlois*": "dative, masculine, plural - one another/each other" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*eklēthēte*": "were called/invited/summoned", "*adelphoi*": "brothers/brethren/siblings", "*aphormēn*": "opportunity/pretext/occasion/starting point", "*sarki*": "flesh/body/human nature", "*agapēs*": "love/charity/benevolence", "*douleuete*": "serve/be enslaved to/be servants", "*allēlois*": "one another/each other/mutually" } }
  • Eph 6:5-6 : 5 { "verseID": "Ephesians.6.5", "source": "Οἱ δοῦλοι, ὑπακούετε τοῖς κυρίοις κατὰ σάρκα, μετὰ φόβου καὶ τρόμου, ἐν ἁπλότητι τῆς καρδίας ὑμῶν, ὡς τῷ Χριστῷ·", "text": "The *douloi*, *hypakouete* to the *kyriois kata sarka*, with *phobou* and *tromou*, in *haplotēti* of the *kardias* of you, as to the *Christō*;", "grammar": { "*douloi*": "nominative, masculine, plural - slaves/servants", "*hypakouete*": "present imperative, 2nd person plural - obey/be obedient [continuous command]", "*kyriois*": "dative, masculine, plural - masters/lords", "*kata sarka*": "preposition + accusative, feminine, singular - according to flesh [physical/earthly]", "*phobou*": "genitive, masculine, singular - fear/reverence", "*tromou*": "genitive, masculine, singular - trembling", "*haplotēti*": "dative, feminine, singular - sincerity/simplicity", "*kardias*": "genitive, feminine, singular - heart", "*Christō*": "dative, masculine, singular - Christ/Anointed One" }, "variants": { "*douloi*": "slaves/bondservants/servants", "*hypakouete*": "obey/submit to/listen to", "*kyriois*": "masters/lords/owners", "*kata sarka*": "according to flesh/in the physical realm/earthly", "*phobou*": "fear/reverence/respect", "*tromou*": "trembling/awe/deep respect", "*haplotēti*": "sincerity/simplicity/singleness/without duplicity", "*kardias*": "heart/inner self/mind/will", "*Christō*": "Christ/Messiah/Anointed One" } } 6 { "verseID": "Ephesians.6.6", "source": "Μὴ κατʼ ὀφθαλμοδουλείαν, ὡς ἀνθρωπάρεσκοι· ἀλλʼ ὡς δοῦλοι τοῦ Χριστοῦ, ποιοῦντες τὸ θέλημα τοῦ Θεοῦ ἐκ ψυχῆς·", "text": "*Mē kat' ophthalmodouleian*, as *anthrōpareskoi*; but as *douloi* of the *Christou*, *poiountes* the *thelēma* of the *Theou* from *psychēs*;", "grammar": { "*Mē kat' ophthalmodouleian*": "negative + preposition + accusative, feminine, singular - not according to eyeservice", "*anthrōpareskoi*": "nominative, masculine, plural - men-pleasers", "*douloi*": "nominative, masculine, plural - slaves/servants", "*Christou*": "genitive, masculine, singular - of Christ/Anointed One", "*poiountes*": "present participle, nominative, masculine, plural - doing/performing [continuous action]", "*thelēma*": "accusative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - of God", "*psychēs*": "genitive, feminine, singular - soul/life/inner being" }, "variants": { "*ophthalmodouleian*": "eyeservice/service only when being watched", "*anthrōpareskoi*": "men-pleasers/those who please people", "*douloi*": "slaves/bondservants/servants", "*poiountes*": "doing/performing/accomplishing", "*thelēma*": "will/desire/purpose/pleasure", "*Theou*": "God/deity", "*psychēs*": "soul/life/inner being/heart" } }
  • Col 3:22-24 : 22 { "verseID": "Colossians.3.22", "source": "Οἱ δοῦλοι, ὑπακούετε κατὰ πάντα τοῖς κατὰ σάρκα κυρίοις· μὴ ἐν ὀφθαλμοδουλείαις, ὡς ἀνθρωπάρεσκοι· ἀλλʼ ἐν ἁπλότητι καρδίας, φοβούμενοι τὸν Θεόν:", "text": "The *douloi*, *hypakouete* according to *panta* to the according to *sarka kyriois*; not in *ophthalmodouleiais*, as *anthrōpareskoi*; but in *haplotēti kardias*, *phoboumenoi* the *Theon*:", "grammar": { "*douloi*": "nominative, masculine, plural - slaves/servants", "*hypakouete*": "present active imperative, 2nd person plural - obey", "*kata panta*": "prepositional phrase - in all things", "*kata sarka*": "prepositional phrase - according to flesh", "*kyriois*": "dative, masculine, plural - masters/lords", "*mē*": "negative particle - not", "*ophthalmodouleiais*": "dative, feminine, plural - eye-service/service only when watched", "*hōs*": "comparative particle - as", "*anthrōpareskoi*": "nominative, masculine, plural - men-pleasers", "*all'*": "contrastive conjunction - but", "*haplotēti*": "dative, feminine, singular - sincerity/simplicity", "*kardias*": "genitive, feminine, singular - of heart", "*phoboumenoi*": "present middle participle, nominative, masculine, plural - fearing", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*douloi*": "slaves/servants/bondservants", "*hypakouete*": "obey/be obedient to/hearken to", "*kata sarka kyriois*": "earthly masters/human lords/masters according to the flesh", "*ophthalmodouleiais*": "eye-service/service only when watched/outward show of service", "*anthrōpareskoi*": "men-pleasers/those who please people", "*haplotēti kardias*": "sincerity of heart/singleness of heart/honest heart", "*phoboumenoi*": "fearing/respecting/revering" } } 23 { "verseID": "Colossians.3.23", "source": "Καὶ πᾶν ὃ τι ἐὰν ποιῆτε, ἐκ ψυχῆς ἐργάζεσθε, ὡς τῷ Κυρίῳ, καὶ οὐκ ἀνθρώποις·", "text": "And everything whatever *ean* you *poiēte*, out of *psychēs* *ergazesthe*, as to the *Kyriō*, and not to *anthrōpois*;", "grammar": { "*pan ho ti ean*": "relative clause introducing indefinite condition - everything whatever", "*poiēte*": "present active subjunctive, 2nd person plural - you may do", "*ek*": "preposition with genitive - out of/from", "*psychēs*": "genitive, feminine, singular - soul", "*ergazesthe*": "present middle imperative, 2nd person plural - work", "*hōs*": "comparative particle - as", "*Kyriō*": "dative, masculine, singular - to the Lord", "*ouk*": "negative particle - not", "*anthrōpois*": "dative, masculine, plural - to men/people" }, "variants": { "*poiēte*": "do/perform/accomplish", "*psychēs*": "soul/inner being/heart", "*ergazesthe*": "work/labor/perform", "*anthrōpois*": "men/people/humans" } } 24 { "verseID": "Colossians.3.24", "source": "Εἰδότες ὅτι ἀπὸ Κυρίου ἀπολήψεσθε τὴν ἀνταπόδοσιν τῆς κληρονομίας: τῷ γὰρ Κυρίῳ Χριστῷ δουλεύετε.", "text": "*Eidotes* that from *Kyriou* you will *apolēpsesthe* the *antapodosin* of the *klēronomias*: for the *Kyriō* *Christō* you *douleuete*.", "grammar": { "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*apo*": "preposition with genitive - from", "*Kyriou*": "genitive, masculine, singular - from the Lord", "*apolēpsesthe*": "future middle indicative, 2nd person plural - you will receive", "*antapodosin*": "accusative, feminine, singular - reward/recompense", "*klēronomias*": "genitive, feminine, singular - of the inheritance", "*gar*": "explanatory particle - for", "*Kyriō*": "dative, masculine, singular - to the Lord", "*Christō*": "dative, masculine, singular - to Christ", "*douleuete*": "present active indicative, 2nd person plural - you serve" }, "variants": { "*eidotes*": "knowing/understanding/being aware", "*apolēpsesthe*": "will receive/obtain/get back", "*antapodosin*": "reward/recompense/repayment", "*klēronomias*": "inheritance/possession/property", "*douleuete*": "serve/are slaves to/render service to" } }
  • Col 4:12 : 12 { "verseID": "Colossians.4.12", "source": "Ἀσπάζεται ὑμᾶς, Ἐπαφρᾶς, ὁ ἐξ ὑμῶν, δοῦλος Χριστοῦ, πάντοτε ἀγωνιζόμενος ὑπὲρ ὑμῶν ἐν ταῖς προσευχαῖς, ἵνα στῆτε τέλειοι καὶ πεπληρωμένοι ἐν παντὶ θελήματι τοῦ Θεοῦ.", "text": "*Aspazetai* you, *Epaphras*, the one from you, *doulos* of *Christou*, *pantote* *agōnizomenos* for you in the *proseuchais*, that you might *stēte* *teleioi* and *peplērōmenoi* in all *thelēmati* of *Theou*.", "grammar": { "*Aspazetai*": "present indicative, middle, 3rd singular - greets/salutes", "*Epaphras*": "nominative, masculine, singular - [proper name] Epaphras", "*doulos*": "nominative, masculine, singular - slave/servant", "*Christou*": "genitive, masculine, singular - Christ", "*pantote*": "adverb - always/at all times", "*agōnizomenos*": "present participle, middle, nominative, masculine, singular - striving/struggling", "*proseuchais*": "dative, feminine, plural - prayers", "*stēte*": "aorist subjunctive, active, 2nd plural - you might stand", "*teleioi*": "nominative, masculine, plural - perfect/complete/mature", "*peplērōmenoi*": "perfect participle, passive, nominative, masculine, plural - having been filled/fulfilled", "*thelēmati*": "dative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*doulos*": "slave/servant/bondservant", "*pantote*": "always/at all times/constantly", "*agōnizomenos*": "striving/struggling/laboring earnestly/wrestling", "*proseuchais*": "prayers/petitions", "*stēte*": "stand/stand firm/be established", "*teleioi*": "perfect/complete/mature/fully developed", "*peplērōmenoi*": "fully assured/filled/complete", "*thelēmati*": "will/desire/purpose/pleasure" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Cor 7:20-21
    2 verses
    89%

    20{ "verseID": "1 Corinthians.7.20", "source": "Ἕκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη ἐν ταύτῃ μενέτω.", "text": "*Hekastos* in the *klēsei* in which he *eklēthē* in this let him *menetō*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one/every person", "*klēsei*": "dative, feminine, singular - calling/vocation", "*eklēthē*": "aorist passive indicative, 3rd person singular - was called", "*menetō*": "present active imperative, 3rd person singular - let him remain/stay" }, "variants": { "*Hekastos*": "each one/every person", "*klēsei*": "calling/vocation/condition/state of life", "*eklēthē*": "was called/summoned/invited", "*menetō*": "let him remain/stay/continue" } }

    21{ "verseID": "1 Corinthians.7.21", "source": "Δοῦλος ἐκλήθης; μή σοι μελέτω: ἀλλʼ εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι, μᾶλλον χρῆσαι.", "text": "*Doulos* you were *eklēthēs*? *mē* to you let it *meletō*: but *ei* also you *dunasai* *eleutheros* to *genesthai*, rather *chrēsai*.", "grammar": { "*Doulos*": "nominative, masculine, singular - slave/servant", "*eklēthēs*": "aorist passive indicative, 2nd person singular - you were called", "*mē*": "negative particle with imperative - not", "*meletō*": "present active imperative, 3rd person singular - let it concern/worry", "*ei*": "conditional particle - if", "*dunasai*": "present middle indicative, 2nd person singular - you are able/can", "*eleutheros*": "nominative, masculine, singular, adjective - free/freedman", "*genesthai*": "aorist middle infinitive - to become", "*chrēsai*": "aorist middle imperative, 2nd person singular - use/make use of/take advantage of" }, "variants": { "*Doulos*": "slave/servant/bondservant", "*eklēthēs*": "you were called/summoned/invited", "*meletō*": "let it concern/worry/trouble", "*dunasai*": "you are able/can/have the ability", "*eleutheros*": "free/freedman/freed person", "*genesthai*": "to become/be made", "*chrēsai*": "use/make use of/take advantage of/prefer" } }

  • 1 Cor 7:23-24
    2 verses
    84%

    23{ "verseID": "1 Corinthians.7.23", "source": "Τιμῆς ἠγοράσθητε· μὴ γίνεσθε δοῦλοι ἀνθρώπων.", "text": "With a *timēs* you were *ēgorasthēte*; *mē* *ginesthe* *douloi* of *anthrōpōn*.", "grammar": { "*timēs*": "genitive, feminine, singular - price/cost/value", "*ēgorasthēte*": "aorist passive indicative, 2nd person plural - you were bought/purchased", "*mē*": "negative particle with imperative - not", "*ginesthe*": "present middle imperative, 2nd person plural - become/be made", "*douloi*": "nominative, masculine, plural - slaves/servants", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*timēs*": "price/cost/value", "*ēgorasthēte*": "you were bought/purchased/redeemed", "*ginesthe*": "become/be made/turn into", "*douloi*": "slaves/servants/bondservants", "*anthrōpōn*": "men/people/mankind" } }

    24{ "verseID": "1 Corinthians.7.24", "source": "Ἕκαστος, ἐν ᾧ ἐκλήθη, ἀδελφοί, ἐν τούτῳ μενέτω παρὰ τῷ Θεῷ.", "text": "*Hekastos*, in which he *eklēthē*, *adelphoi*, in this let him *menetō* with the *Theō*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one/every person", "*eklēthē*": "aorist passive indicative, 3rd person singular - was called", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*menetō*": "present active imperative, 3rd person singular - let him remain/stay", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*Hekastos*": "each one/every person", "*eklēthē*": "was called/summoned/invited", "*adelphoi*": "brothers/brethren/fellow believers", "*menetō*": "let him remain/stay/continue", "*Theō*": "God/deity" } }

  • Gal 5:1
    75%

    1{ "verseID": "Galatians.5.1", "source": "Τῇ ἐλευθερίᾳ οὖν ᾖ Χριστὸς ἡμᾶς ἠλευθέρωσεν στήκετε, καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε.", "text": "For the *eleutheria* therefore which *Christos* us *ēleutherōsen* *stēkete*, and not again to *zugō douleias* become *enechesthe*.", "grammar": { "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*Christos*": "nominative, masculine, singular - Christ", "*ēleutherōsen*": "aorist, active, indicative, 3rd person singular - set free/liberated", "*stēkete*": "present, active, imperative, 2nd person plural - stand firm/stand fast", "*zugō*": "dative, masculine, singular - yoke", "*douleias*": "genitive, feminine, singular - of slavery/bondage", "*enechesthe*": "present, passive, imperative, 2nd person plural - be subject to/be held by" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*ēleutherōsen*": "set free/liberated/freed", "*stēkete*": "stand firm/stand fast/remain standing", "*zugō*": "yoke/burden/pair", "*douleias*": "slavery/bondage/servitude", "*enechesthe*": "be subject to/be held by/be ensnared by" } }

  • Gal 4:7
    74%

    7{ "verseID": "Galatians.4.7", "source": "Ὥστε οὐκέτι εἶ δοῦλος, ἀλλʼ υἱός· εἰ δὲ υἱός, καὶ κληρονόμος Θεοῦ διὰ Χριστοῦ.", "text": "So *ouketi ei doulos*, but *huios*; if *de huios*, also *klēronomos Theou dia Christou*", "grammar": { "*ouketi*": "adverb - no longer", "*ei*": "present indicative, 2nd person singular - you are", "*doulos*": "nominative, masculine, singular - slave/servant", "*huios*": "nominative, masculine, singular - son", "*de*": "postpositive particle - and/but", "*klēronomos*": "nominative, masculine, singular - heir", "*Theou*": "genitive, masculine, singular - of God", "*dia*": "preposition with genitive - through", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*ouketi*": "no longer/no more", "*doulos*": "slave/servant/bondservant", "*huios*": "son/child", "*klēronomos*": "heir/inheritor", "*dia*": "through/by means of/because of" } }

  • Rom 6:18
    73%

    18{ "verseID": "Romans.6.18", "source": "Ἐλευθερωθέντες δὲ ἀπὸ τῆς ἁμαρτίας, ἐδουλώθητε τῇ δικαιοσύνῃ.", "text": "*Eleutherōthentes de apo tēs hamartias*, *edoulōthēte tē dikaiosynē*.", "grammar": { "*Eleutherōthentes*": "aorist passive participle, nominative, masculine, plural - having been freed", "*de*": "postpositive particle - but/and/now", "*apo tēs hamartias*": "prepositional phrase, genitive, feminine, singular - from sin", "*edoulōthēte*": "aorist passive indicative, 2nd person plural - you were enslaved", "*tē dikaiosynē*": "dative, feminine, singular - to righteousness" }, "variants": { "*Eleutherōthentes*": "having been freed/having been set free/liberated", "*hamartias*": "sin/error/missing the mark", "*edoulōthēte*": "you were enslaved/you became slaves/you were bound", "*dikaiosynē*": "righteousness/justice/right standing" } }

  • 1 Pet 2:16
    73%

    16{ "verseID": "1 Peter.2.16", "source": "Ὡς ἐλεύθεροι, καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν, ἀλλʼ ὡς δοῦλοι Θεοῦ.", "text": "As *eleutheroi*, and not as *epikalymma echontes tēs kakias tēn eleutherian*, but as *douloi Theou*.", "grammar": { "*eleutheroi*": "adjective, masculine plural nominative - free", "*epikalymma*": "noun, neuter singular accusative - covering/cloak", "*echontes*": "present active participle, masculine plural nominative - having/using", "*tēs kakias*": "noun with article, feminine singular genitive - of malice/evil", "*tēn eleutherian*": "noun with article, feminine singular accusative - the freedom/liberty", "*douloi*": "noun, masculine plural nominative - slaves/servants", "*Theou*": "noun, masculine singular genitive - of God" }, "variants": { "*eleutheroi*": "free/free people", "*epikalymma*": "covering/cloak/veil", "*kakias*": "malice/evil/wickedness", "*eleutherian*": "freedom/liberty", "*douloi*": "slaves/servants/bondservants" } }

  • Exod 21:2
    73%

    2{ "verseID": "Exodus.21.2", "source": "כִּי תִקְנֶה עֶבֶד עִבְרִי שֵׁשׁ שָׁנִים יַעֲבֹד וּבַשְּׁבִעִת יֵצֵא לַחָפְשִׁי חִנָּם", "text": "*kî* *tiqneh* *ʿebed* *ʿibrî* six *shānîm* *yaʿabōd* *û-ba-shĕbîʿit* *yēṣēʾ* *la-chophshî* *chinnām*", "grammar": { "*kî*": "conjunction - when/if", "*tiqneh*": "qal imperfect, 2nd person masculine singular - you buy/acquire", "*ʿebed*": "masculine singular noun - servant/slave", "*ʿibrî*": "masculine singular adjective - Hebrew", "*shānîm*": "feminine plural noun - years", "*yaʿabōd*": "qal imperfect, 3rd person masculine singular - he shall serve", "*û-ba-shĕbîʿit*": "conjunction *wə* + preposition *bə* + definite article + feminine singular noun - and in the seventh", "*yēṣēʾ*": "qal imperfect, 3rd person masculine singular - he shall go out/depart", "*la-chophshî*": "preposition *lə* + masculine singular noun - to freedom/as a free man", "*chinnām*": "adverb - without payment/freely/for nothing" }, "variants": { "*ʿebed*": "servant/slave/bondman", "*yēṣēʾ*": "he shall go out/depart/be released", "*chinnām*": "without payment/freely/gratuitously/for nothing" } }

  • Gal 5:13
    72%

    13{ "verseID": "Galatians.5.13", "source": "Ὑμεῖς γὰρ ἐπʼ ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.", "text": "*Hymeis gar ep' eleutheria eklēthēte, adelphoi*; only *mē tēn eleutherian eis aphormēn tē sarki*, but *dia tēs agapēs douleuete allēlois*.", "grammar": { "*Hymeis*": "nominative, 2nd person plural pronoun - you", "*gar*": "postpositive conjunction - for/because", "*ep'*": "preposition with dative (shortened from epi) - for/to", "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*eklēthēte*": "aorist, passive, indicative, 2nd person plural - were called/invited", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*mē*": "negative particle - not", "*tēn eleutherian*": "accusative, feminine, singular - the freedom/liberty", "*eis*": "preposition with accusative - into/for", "*aphormēn*": "accusative, feminine, singular - opportunity/pretext/occasion", "*tē sarki*": "dative, feminine, singular - for the flesh/body", "*dia*": "preposition with genitive - through/by means of", "*tēs agapēs*": "genitive, feminine, singular - of the love", "*douleuete*": "present, active, imperative, 2nd person plural - serve/be enslaved to", "*allēlois*": "dative, masculine, plural - one another/each other" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*eklēthēte*": "were called/invited/summoned", "*adelphoi*": "brothers/brethren/siblings", "*aphormēn*": "opportunity/pretext/occasion/starting point", "*sarki*": "flesh/body/human nature", "*agapēs*": "love/charity/benevolence", "*douleuete*": "serve/be enslaved to/be servants", "*allēlois*": "one another/each other/mutually" } }

  • 1 Cor 7:17-18
    2 verses
    72%

    17{ "verseID": "1 Corinthians.7.17", "source": "Εἰ μὴ ἑκάστῳ ὡς ἐμέρισεν ὁ Θεός, ἕκαστον ὡς κέκληκεν ὁ Κύριος, οὕτως περιπατείτω. Καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι.", "text": "*Ei* *mē* to each one as *emerisen* the *Theos*, each one as has *keklēken* the *Kyrios*, thus let him *peripateito*. And thus in the *ekklēsiais* all I *diatassomai*.", "grammar": { "*Ei*": "conditional particle - if", "*mē*": "negative particle - not/except", "*emerisen*": "aorist active indicative, 3rd person singular - assigned/distributed/apportioned", "*Theos*": "nominative, masculine, singular - God", "*keklēken*": "perfect active indicative, 3rd person singular - has called", "*Kyrios*": "nominative, masculine, singular - Lord/master", "*peripateito*": "present active imperative, 3rd person singular - let him walk/conduct himself", "*ekklēsiais*": "dative, feminine, plural - churches/assemblies", "*diatassomai*": "present middle indicative, 1st person singular - I ordain/command/direct" }, "variants": { "*emerisen*": "assigned/distributed/apportioned/allotted", "*Theos*": "God/deity", "*keklēken*": "has called/summoned/invited", "*Kyrios*": "Lord/master/owner", "*peripateito*": "let him walk/conduct himself/live", "*ekklēsiais*": "churches/assemblies/congregations", "*diatassomai*": "ordain/command/direct/prescribe" } }

    18{ "verseID": "1 Corinthians.7.18", "source": "Περιτετμημένος τις ἐκλήθη; μὴ ἐπισπάσθω. Ἐν ἀκροβυστίᾳ τις ἐκλήθη; μὴ περιτεμνέσθω.", "text": "Having been *peritetmēmenos* anyone *eklēthē*? *mē* let him *epispasthō*. In *akrobustia* anyone *eklēthē*? *mē* let him *peritemnesth����*.", "grammar": { "*peritetmēmenos*": "perfect passive participle, nominative, masculine, singular - having been circumcised", "*eklēthē*": "aorist passive indicative, 3rd person singular - was called", "*mē*": "negative particle with imperative - not", "*epispasthō*": "present middle imperative, 3rd person singular - let him draw over/become uncircumcised", "*akrobustia*": "dative, feminine, singular - uncircumcision/foreskin", "*peritemnesth����*": "present passive imperative, 3rd person singular - let him be circumcised" }, "variants": { "*peritetmēmenos*": "having been circumcised", "*eklēthē*": "was called/summoned/invited", "*epispasthō*": "let him draw over/become uncircumcised/remove the marks of circumcision", "*akrobustia*": "uncircumcision/foreskin/state of being uncircumcised", "*peritemnesth����*": "let him be circumcised" } }

  • Rom 6:20
    72%

    20{ "verseID": "Romans.6.20", "source": "Ὅτε γὰρ δοῦλοι ἦτε τῆς ἁμαρτίας, ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ.", "text": "For *hote douloi ēte tēs hamartias*, *eleutheroi ēte tē dikaiosynē*.", "grammar": { "*hote*": "temporal conjunction - when", "*douloi*": "nominative, masculine, plural - slaves", "*ēte*": "imperfect active indicative, 2nd person plural - you were", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*eleutheroi*": "nominative, masculine, plural - free", "*ēte*": "imperfect active indicative, 2nd person plural - you were", "*tē dikaiosynē*": "dative, feminine, singular - to righteousness" }, "variants": { "*douloi*": "slaves/servants/bondservants", "*ēte*": "you were/you used to be", "*hamartias*": "sin/error/missing the mark", "*eleutheroi*": "free/unrestrained/independent", "*dikaiosynē*": "righteousness/justice/right standing" } }

  • Eph 6:7-8
    2 verses
    71%

    7{ "verseID": "Ephesians.6.7", "source": "Μετʼ εὐνοίας δουλεύοντες, ὡς τῷ Κυρίῳ, καὶ οὐκ ἀνθρώποις:", "text": "With *eunoias* *douleuontes*, as to the *Kyriō*, and not to *anthrōpois*:", "grammar": { "*eunoias*": "genitive, feminine, singular - goodwill/kindness", "*douleuontes*": "present participle, nominative, masculine, plural - serving [continuous action]", "*Kyriō*": "dative, masculine, singular - to Lord/Master", "*anthrōpois*": "dative, masculine, plural - to men/people" }, "variants": { "*eunoias*": "goodwill/kindness/benevolence", "*douleuontes*": "serving/being slaves/working for", "*Kyriō*": "Lord/Master [divine title]", "*anthrōpois*": "men/people/human beings" } }

    8{ "verseID": "Ephesians.6.8", "source": "Εἰδότες ὅτι ὃ ἐάν τι ἕκαστος ποιήσῃ ἀγαθόν, τοῦτο κομιεῖται παρὰ τοῦ Κυρίου, εἴτε δοῦλος εἴτε ἐλεύθερος.", "text": "*Eidotes* that *ho ean ti* each one *poiēsē agathon*, this he *komieitai* from the *Kyriou*, whether *doulos* whether *eleutheros*.", "grammar": { "*Eidotes*": "perfect participle, nominative, masculine, plural - knowing [completed action with continuing results]", "*ho ean ti*": "relative pronoun + conditional particle + indefinite pronoun - whatever [thing]", "*poiēsē*": "aorist subjunctive, 3rd person singular - might do/perform", "*agathon*": "accusative, neuter, singular - good", "*komieitai*": "future indicative, 3rd person singular, middle - will receive back/obtain", "*Kyriou*": "genitive, masculine, singular - from Lord/Master", "*doulos*": "nominative, masculine, singular - slave/servant", "*eleutheros*": "nominative, masculine, singular - free person" }, "variants": { "*Eidotes*": "knowing/understanding/being aware", "*poiēsē*": "might do/perform/accomplish", "*agathon*": "good/beneficial/useful", "*komieitai*": "will receive back/obtain/get back/be repaid", "*Kyriou*": "Lord/Master [divine title]", "*doulos*": "slave/bondservant/servant", "*eleutheros*": "free person/free man/one who is not a slave" } }

  • John 8:34-36
    3 verses
    71%

    34{ "verseID": "John.8.34", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστιν τῆς ἁμαρτίας.", "text": "*Apekrithē* to-them the *Iēsous*, *Amēn, amēn, legō* to-you, that *Pas ho poiōn tēn hamartian doulos estin tēs hamartias*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - he answered/replied [completed action]", "*Iēsous*": "nominative masculine singular - Jesus", "*Amēn*": "Hebrew loanword - truly/verily", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Pas*": "adjective, nominative masculine singular - everyone/all", "*ho poiōn*": "present active participle, nominative masculine singular - the one doing/practicing", "*tēn hamartian*": "accusative feminine singular - the sin", "*doulos*": "nominative masculine singular - slave/servant", "*estin*": "present active indicative, 3rd person singular - is", "*tēs hamartias*": "genitive feminine singular - of the sin" }, "variants": { "*Amēn*": "truly/verily/certainly [emphatic Hebrew affirmation]", "*poiōn*": "doing/practicing/committing/performing", "*hamartian*": "sin/missing the mark/error/failure", "*doulos*": "slave/servant/bondservant" } }

    35{ "verseID": "John.8.35", "source": "Ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα: ὁ Υἱὸς μένει εἰς τὸν αἰῶνα.", "text": "The *de doulos ou menei en tē oikia eis ton aiōna*: the *Hyios menei eis ton aiōna*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*doulos*": "nominative masculine singular - slave/servant", "*ou*": "negative particle - not", "*menei*": "present active indicative, 3rd person singular - remains/abides", "*en*": "preposition + dative - in", "*tē oikia*": "dative feminine singular - the house/household", "*eis*": "preposition + accusative - for/unto", "*ton aiōna*": "accusative masculine singular - the age/forever", "*Hyios*": "nominative masculine singular - Son" }, "variants": { "*doulos*": "slave/servant/bondservant", "*menei*": "remains/abides/stays/continues", "*oikia*": "house/household/family/dwelling", "*eis ton aiōna*": "forever/for eternity/for all time", "*Hyios*": "Son [referring to the Son in the household, or metaphorically to Christ]" } }

    36{ "verseID": "John.8.36", "source": "Ἐὰν οὖν ὁ Υἱὸς ὑμᾶς ἐλευθερώσῃ, ὄντως ἐλεύθεροι ἔσεσθε.", "text": "If *oun* the *Hyios* you *eleutherōsē*, *ontōs eleutheroi esesthe*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*Hyios*": "nominative masculine singular - Son", "*eleutherōsē*": "aorist active subjunctive, 3rd person singular - might set free/liberate", "*ontōs*": "adverb - really/truly/indeed", "*eleutheroi*": "adjective, nominative masculine plural - free (ones)", "*esesthe*": "future middle indicative, 2nd person plural - you will be" }, "variants": { "*eleutherōsē*": "might free/might liberate/might release", "*ontōs*": "really/truly/genuinely/indeed", "*eleutheroi*": "free/liberated/not enslaved", "*esesthe*": "will be/will exist as" } }

  • Rom 6:22
    71%

    22{ "verseID": "Romans.6.22", "source": "Νυνὶ δὲ ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας, δουλωθέντες δὲ τῷ Θεῷ, ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον.", "text": "*Nyni de eleutherōthentes apo tēs hamartias*, *doulōthentes de tō Theō*, *echete ton karpon hymōn eis hagiasmon*, *to de telos zōēn aiōnion*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive particle - but/and/now", "*eleutherōthentes*": "aorist passive participle, nominative, masculine, plural - having been freed", "*apo tēs hamartias*": "prepositional phrase, genitive, feminine, singular - from sin", "*doulōthentes*": "aorist passive participle, nominative, masculine, plural - having been enslaved", "*tō Theō*": "dative, masculine, singular - to God", "*echete*": "present active indicative, 2nd person plural - you have", "*ton karpon*": "accusative, masculine, singular - the fruit", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*eis hagiasmon*": "prepositional phrase, accusative, masculine, singular - to sanctification", "*to de telos*": "but the end", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*Nyni*": "now/at this time", "*eleutherōthentes*": "having been freed/liberated/set free", "*hamartias*": "sin/error/missing the mark", "*doulōthentes*": "having been enslaved/having become slaves", "*Theō*": "God/deity", "*karpon*": "fruit/result/outcome", "*hagiasmon*": "sanctification/holiness/consecration", "*telos*": "end/outcome/goal", "*zōēn aiōnion*": "eternal life/everlasting life/life of the age to come" } }

  • Rom 6:16
    71%

    16{ "verseID": "Romans.6.16", "source": "Οὐκ οἴδατε, ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε· ἤτοι ἁμαρτίας εἰς θάνατον, ἢ ὑπακοῆς εἰς δικαιοσύνην;", "text": "*Ouk oidate*, *hoti hō paristanete heautous doulous eis hypakoēn*, *douloi este hō hypakouete*; *ētoi hamartias eis thanaton*, *ē hypakoēs eis dikaiosynēn*?", "grammar": { "*Ouk oidate*": "perfect active indicative with negative particle, 2nd person plural - do you not know", "*hoti*": "conjunction - that", "*hō*": "relative pronoun, dative, masculine/neuter, singular - to whom/to which", "*paristanete*": "present active indicative, 2nd person plural - you present/yield", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*doulous*": "accusative, masculine, plural - slaves", "*eis hypakoēn*": "prepositional phrase, accusative, feminine, singular - for obedience", "*douloi*": "nominative, masculine, plural - slaves", "*este*": "present active indicative, 2nd person plural - you are", "*hō*": "relative pronoun, dative, masculine/neuter, singular - whom/which", "*hypakouete*": "present active indicative, 2nd person plural - you obey", "*ētoi*": "disjunctive particle - either", "*hamartias*": "genitive, feminine, singular - of sin", "*eis thanaton*": "prepositional phrase, accusative, masculine, singular - to death", "*ē*": "disjunctive particle - or", "*hypakoēs*": "genitive, feminine, singular - of obedience", "*eis dikaiosynēn*": "prepositional phrase, accusative, feminine, singular - to righteousness" }, "variants": { "*oidate*": "you know/you have known", "*paristanete*": "you present/you offer/you yield", "*doulous*": "slaves/servants/bondservants", "*hypakoēn*": "obedience/submission", "*douloi*": "slaves/servants/bondservants", "*hypakouete*": "you obey/you are obedient to", "*hamartias*": "sin/error/missing the mark", "*thanaton*": "death/dying", "*hypakoēs*": "obedience/submission", "*dikaiosynēn*": "righteousness/justice/right standing" } }

  • 1 Cor 9:19
    71%

    19{ "verseID": "1 Corinthians.9.19", "source": "Ἐλεύθερος γὰρ ὢν ἐκ πάντων, πᾶσιν ἐμαυτὸν ἐδούλωσα, ἵνα τοὺς πλείονας κερδήσω.", "text": "*Eleutheros* for *ōn* from all, to all *emauton* I *edoulōsa*, that the *pleionas* I might *kerdēsō*.", "grammar": { "*Eleutheros*": "nominative, masculine, singular - free", "*ōn*": "present participle, nominative, masculine, singular - being", "*emauton*": "accusative, masculine, singular - myself", "*edoulōsa*": "aorist indicative, 1st person singular - enslaved", "*pleionas*": "accusative, masculine, plural - more/many", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win" }, "variants": { "*Eleutheros*": "free/independent/unrestrained", "*edoulōsa*": "enslaved/made a slave/subjected", "*pleionas*": "more/many/the greater number", "*kerdēsō*": "might gain/might win/might profit" } }

  • Gal 4:31
    70%

    31{ "verseID": "Galatians.4.31", "source": "Ἄρα, ἀδελφοί, οὐκ ἐσμὲν παιδίσκης τέκνα, ἀλλὰ τῆς ἐλευθέρας.", "text": "*Ara*, *adelphoi*, not *esmen paidiskēs tekna*, but of the *eleutheras*", "grammar": { "*ara*": "inferential particle - therefore/then", "*adelphoi*": "vocative, masculine, plural - brothers", "*esmen*": "present indicative, 1st person plural - we are", "*paidiskēs*": "genitive, feminine, singular - female slave/servant", "*tekna*": "nominative, neuter, plural - children", "*eleutheras*": "genitive, feminine, singular - free woman" }, "variants": { "*ara*": "therefore/then/consequently", "*adelphoi*": "brothers/siblings/fellow believers", "*paidiskēs*": "female slave/servant/bondwoman", "*tekna*": "children/offspring/descendants", "*eleutheras*": "free woman/liberated woman" } }

  • 1 Tim 6:1-2
    2 verses
    70%

    1{ "verseID": "1 Timothy.6.1", "source": "¶Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται.", "text": "As many as *eisin* under *zygon douloi*, the *idious despotās* of all *timēs axious* let them *hēgeisthōsan*, in order that not the *onoma* of the *Theou* and the *didaskalia* may be *blasphēmētai*.", "grammar": { "*Hosoi*": "correlative pronoun, nominative, masculine, plural - as many as", "*eisin*": "present indicative, 3rd person plural - are", "*hypo*": "preposition with accusative - under", "*zygon*": "accusative, masculine, singular - yoke", "*douloi*": "nominative, masculine, plural - slaves/servants", "*tous idious*": "accusative, masculine, plural with article - their own", "*despotās*": "accusative, masculine, plural - masters", "*pasēs*": "genitive, feminine, singular - all/every", "*timēs*": "genitive, feminine, singular - honor/value", "*axious*": "accusative, masculine, plural - worthy", "*hēgeisthōsan*": "present imperative, 3rd person plural, middle/passive - let them consider/regard", "*hina*": "conjunction - in order that/so that", "*mē*": "negative particle - not", "*to onoma*": "nominative, neuter, singular with article - the name", "*tou Theou*": "genitive, masculine, singular with article - of God", "*kai*": "conjunction - and", "*hē didaskalia*": "nominative, feminine, singular with article - the teaching/doctrine", "*blasphēmētai*": "present subjunctive, 3rd person singular, passive - may be blasphemed/slandered" }, "variants": { "*zygon*": "yoke/burden/bondage", "*douloi*": "slaves/servants/bondservants", "*idious*": "own/private/peculiar", "*despotās*": "masters/lords/owners", "*timēs*": "honor/value/price/respect", "*axious*": "worthy/deserving/suitable", "*hēgeisthōsan*": "consider/regard/count/lead", "*onoma*": "name/reputation/authority", "*didaskalia*": "teaching/doctrine/instruction", "*blasphēmētai*": "blasphemed/slandered/spoken evil of" } }

    2{ "verseID": "1 Timothy.6.2", "source": "Οἱ δὲ πιστοὺς ἔχοντες δεσπότας, μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν· ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ, οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. Ταῦτα δίδασκε καὶ παρακάλει.", "text": "The *de pistous echontes despotās*, not let them *kataphroneitōsan*, because *adelphoi eisin*; but *mallon douleuetōsan*, because *pistoi eisin kai agapētoi*, the ones of the *euergesías antilambanomenoi*. These things *didaske kai parakalei*.", "grammar": { "*Hoi*": "article, nominative, masculine, plural - the ones", "*de*": "conjunction, adversative - but/and", "*pistous*": "accusative, masculine, plural - believing/faithful", "*echontes*": "present participle, nominative, masculine, plural, active - having", "*despotās*": "accusative, masculine, plural - masters", "*mē*": "negative particle - not", "*kataphroneitōsan*": "present imperative, 3rd person plural, active - let them not despise", "*hoti*": "conjunction - because/that", "*adelphoi*": "nominative, masculine, plural - brothers", "*eisin*": "present indicative, 3rd person plural - they are", "*alla*": "conjunction, adversative - but", "*mallon*": "adverb, comparative - rather/more", "*douleuetōsan*": "present imperative, 3rd person plural, active - let them serve", "*pistoi*": "nominative, masculine, plural - faithful/believing", "*kai*": "conjunction - and", "*agapētoi*": "nominative, masculine, plural - beloved", "*hoi*": "article, nominative, masculine, plural - the ones", "*tēs*": "article, genitive, feminine, singular - of the", "*euergesías*": "genitive, feminine, singular - good deed/service/benefit", "*antilambanomenoi*": "present participle, nominative, masculine, plural, middle - partaking/receiving/sharing in", "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*didaske*": "present imperative, 2nd person singular, active - teach", "*kai*": "conjunction - and", "*parakalei*": "present imperative, 2nd person singular, active - exhort/encourage" }, "variants": { "*pistous*": "faithful/believing/trusting", "*despotās*": "masters/lords/owners", "*kataphroneitōsan*": "despise/look down on/disregard", "*adelphoi*": "brothers/siblings/fellow believers", "*mallon*": "rather/more/instead", "*douleuetōsan*": "serve/be slaves to/minister to", "*agapētoi*": "beloved/dear/esteemed", "*euergesías*": "good work/service/benefit/kindness", "*antilambanomenoi*": "partaking of/receiving/benefiting from/helping", "*didaske*": "teach/instruct/inform", "*parakalei*": "exhort/encourage/urge/comfort" } }

  • Gal 3:28
    70%

    28{ "verseID": "Galatians.3.28", "source": "Οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ: πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ.", "text": "Not there is *Ioudaios* nor *Hellēn*, not there is *doulos* nor *eleutheros*, not there is *arsen* and *thēly*: for all you one *este* in *Christō* *Iēsou*.", "grammar": { "*eni*": "present, active, indicative, 3rd person, singular - there is/exists", "*Ioudaios*": "nominative, masculine, singular - Jew/Jewish person", "*Hellēn*": "nominative, masculine, singular - Greek/Gentile", "*doulos*": "nominative, masculine, singular - slave/servant", "*eleutheros*": "nominative, masculine, singular - free person", "*arsen*": "nominative, neuter, singular - male", "*thēly*": "nominative, neuter, singular - female", "*este*": "present, active, indicative, 2nd person, plural - you are", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*eni*": "there is/exists (shortened form of enestin)", "*Ioudaios*": "Jew/Jewish person", "*Hellēn*": "Greek/Gentile/non-Jew", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*arsen*": "male/masculine", "*thēly*": "female/feminine" } }

  • Phlm 1:16
    70%

    16{ "verseID": "Philemon.1.16", "source": "Οὐκέτι ὡς δοῦλον, ἀλλʼ ὑπὲρ δοῦλον, ἀδελφὸν ἀγαπητόν, μάλιστα ἐμοί, πόσῳ δὲ μᾶλλον σοὶ, καὶ ἐν σαρκὶ, καὶ ἐν Κυρίῳ;", "text": "No longer as *doulon*, but above *doulon*, *adelphon* *agapēton*, most of all to me, how much but more to you, both in *sarki*, and in *Kuriō*?", "grammar": { "Οὐκέτι": "adverb - no longer", "*doulon*": "accusative, masculine, singular - slave/servant", "ὑπὲρ": "preposition with accusative - above/more than", "*adelphon*": "accusative, masculine, singular - brother", "*agapēton*": "accusative, masculine, singular - beloved", "μάλιστα": "adverb - especially/most of all", "ἐμοί": "dative, first person singular pronoun - to me", "πόσῳ": "dative, neuter, singular - by how much", "μᾶλλον": "adverb - more/rather", "σοὶ": "dative, second person singular pronoun - to you", "*sarki*": "dative, feminine, singular - flesh", "*Kuriō*": "dative, masculine, singular - Lord" }, "variants": { "*doulon*": "slave/servant/bondservant", "*adelphon*": "brother/fellow believer", "*agapēton*": "beloved/dearly loved", "*sarki*": "flesh/human relationship/physical realm", "*Kuriō*": "Lord/master/owner" } }

  • Col 3:22
    70%

    22{ "verseID": "Colossians.3.22", "source": "Οἱ δοῦλοι, ὑπακούετε κατὰ πάντα τοῖς κατὰ σάρκα κυρίοις· μὴ ἐν ὀφθαλμοδουλείαις, ὡς ἀνθρωπάρεσκοι· ἀλλʼ ἐν ἁπλότητι καρδίας, φοβούμενοι τὸν Θεόν:", "text": "The *douloi*, *hypakouete* according to *panta* to the according to *sarka kyriois*; not in *ophthalmodouleiais*, as *anthrōpareskoi*; but in *haplotēti kardias*, *phoboumenoi* the *Theon*:", "grammar": { "*douloi*": "nominative, masculine, plural - slaves/servants", "*hypakouete*": "present active imperative, 2nd person plural - obey", "*kata panta*": "prepositional phrase - in all things", "*kata sarka*": "prepositional phrase - according to flesh", "*kyriois*": "dative, masculine, plural - masters/lords", "*mē*": "negative particle - not", "*ophthalmodouleiais*": "dative, feminine, plural - eye-service/service only when watched", "*hōs*": "comparative particle - as", "*anthrōpareskoi*": "nominative, masculine, plural - men-pleasers", "*all'*": "contrastive conjunction - but", "*haplotēti*": "dative, feminine, singular - sincerity/simplicity", "*kardias*": "genitive, feminine, singular - of heart", "*phoboumenoi*": "present middle participle, nominative, masculine, plural - fearing", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*douloi*": "slaves/servants/bondservants", "*hypakouete*": "obey/be obedient to/hearken to", "*kata sarka kyriois*": "earthly masters/human lords/masters according to the flesh", "*ophthalmodouleiais*": "eye-service/service only when watched/outward show of service", "*anthrōpareskoi*": "men-pleasers/those who please people", "*haplotēti kardias*": "sincerity of heart/singleness of heart/honest heart", "*phoboumenoi*": "fearing/respecting/revering" } }

  • Eph 6:5
    70%

    5{ "verseID": "Ephesians.6.5", "source": "Οἱ δοῦλοι, ὑπακούετε τοῖς κυρίοις κατὰ σάρκα, μετὰ φόβου καὶ τρόμου, ἐν ἁπλότητι τῆς καρδίας ὑμῶν, ὡς τῷ Χριστῷ·", "text": "The *douloi*, *hypakouete* to the *kyriois kata sarka*, with *phobou* and *tromou*, in *haplotēti* of the *kardias* of you, as to the *Christō*;", "grammar": { "*douloi*": "nominative, masculine, plural - slaves/servants", "*hypakouete*": "present imperative, 2nd person plural - obey/be obedient [continuous command]", "*kyriois*": "dative, masculine, plural - masters/lords", "*kata sarka*": "preposition + accusative, feminine, singular - according to flesh [physical/earthly]", "*phobou*": "genitive, masculine, singular - fear/reverence", "*tromou*": "genitive, masculine, singular - trembling", "*haplotēti*": "dative, feminine, singular - sincerity/simplicity", "*kardias*": "genitive, feminine, singular - heart", "*Christō*": "dative, masculine, singular - Christ/Anointed One" }, "variants": { "*douloi*": "slaves/bondservants/servants", "*hypakouete*": "obey/submit to/listen to", "*kyriois*": "masters/lords/owners", "*kata sarka*": "according to flesh/in the physical realm/earthly", "*phobou*": "fear/reverence/respect", "*tromou*": "trembling/awe/deep respect", "*haplotēti*": "sincerity/simplicity/singleness/without duplicity", "*kardias*": "heart/inner self/mind/will", "*Christō*": "Christ/Messiah/Anointed One" } }

  • Rom 6:7
    70%

    7{ "verseID": "Romans.6.7", "source": "Ὁ γὰρ ἀποθανὼν δεδικαίωται ἀπὸ τῆς ἁμαρτίας.", "text": "For *ho apothanōn dedikaiōtai* from *tēs hamartias*.", "grammar": { "*ho apothanōn*": "aorist active participle with article, nominative, masculine, singular - the one who died", "*dedikaiōtai*": "perfect passive indicative, 3rd person singular - has been justified/acquitted", "*tēs hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*apothanōn*": "having died/who has died", "*dedikaiōtai*": "has been justified/has been acquitted/has been freed/declared righteous", "*hamartias*": "sin/error/missing the mark" } }

  • Ps 116:16
    69%

    16{ "verseID": "Psalms.116.16", "source": "אֽ͏ָנָּ֣ה יְהוָה֮ כִּֽי־אֲנִ֢י עַ֫בְדֶּ֥ךָ אֲ‍ֽנִי־עַ֭בְדְּךָ בֶּן־אֲמָתֶ֑ךָ פִּ֝תַּ֗חְתָּ לְמוֹסֵרָֽי׃", "text": "*ʾānnâ* *YHWH* for *ʾănî* *ʿavdeḵā* *ʾănî*-*ʿavdeḵā* *ben*-*ʾămāteḵā* *pittaḥtā* *le-môsērāy*", "grammar": { "*ʾānnâ*": "interjection - oh now/please/I beseech", "*YHWH*": "proper noun - divine name", "*kî*": "conjunction - for/because/that", "*ʾănî*": "pronoun, 1st person singular - I", "*ʿavdeḵā*": "noun, masculine singular construct with 2nd person masculine singular suffix - your servant", "*ʾănî*": "pronoun, 1st person singular - I", "*ʿavdeḵā*": "noun, masculine singular construct with 2nd person masculine singular suffix - your servant", "*ben*": "noun, masculine singular construct - son of", "*ʾămāteḵā*": "noun, feminine singular construct with 2nd person masculine singular suffix - your maidservant", "*pittaḥtā*": "verb, piel perfect, 2nd person masculine singular - you have loosed", "*le-môsērāy*": "preposition + noun, masculine plural construct with 1st person singular suffix - my bonds" }, "variants": { "*ʾānnâ*": "please/I beseech you/oh now", "*ʿavdeḵā*": "your servant/your slave", "*ʾămāteḵā*": "your maidservant/your female servant", "*pittaḥtā*": "you have loosed/you have freed/you have opened", "*môsērāy*": "my bonds/my chains/my fetters" } }

  • Gal 4:1
    69%

    1{ "verseID": "Galatians.4.1", "source": "¶Λέγω δέ, ἐφʼ ὅσον χρόνον ὁ κληρονόμος, νήπιός ἐστιν, οὐδὲν διαφέρει δούλου, κύριος πάντων ὤν·", "text": "I *legō* *de*, for as much *chronos* the *klēronomos*, *nēpios* *estin*, nothing *diapherei* from *doulos*, *kyrios* of all *ōn*", "grammar": { "*legō*": "present indicative active, 1st person singular - I say/speak", "*de*": "postpositive particle - but/and/now", "*chronos*": "accusative, masculine, singular - time/period", "*klēronomos*": "nominative, masculine, singular - heir", "*nēpios*": "nominative, masculine, singular - infant/minor/immature person", "*estin*": "present indicative, 3rd person singular - is", "*diapherei*": "present indicative active, 3rd person singular - differs/distinguishes", "*doulos*": "genitive, masculine, singular - slave/servant", "*kyrios*": "nominative, masculine, singular - lord/master/owner", "*ōn*": "present participle, nominative, masculine, singular - being" }, "variants": { "*legō*": "say/speak/tell", "*de*": "but/and/now (transitional)", "*chronos*": "time/duration/period", "*klēronomos*": "heir/inheritor", "*nēpios*": "infant/child/minor/immature person", "*diapherei*": "differs/distinguishes/excels", "*doulos*": "slave/servant/bondservant", "*kyrios*": "lord/master/owner", "*ōn*": "being/existing/while being" } }

  • Matt 23:10-11
    2 verses
    69%

    10{ "verseID": "Matthew.23.10", "source": "Μηδὲ κληθῆτε καθηγηταί: εἷς γὰρ ὑμῶν ἐστιν ὁ Καθηγητὴς, ὁ Χριστὸς.", "text": "*Mēde klēthēte kathēgētai*: one *gar* of-you *estin* the *Kathēgētēs*, the *Christos*.", "grammar": { "*Mēde*": "negative conjunction - neither/nor/and not", "*klēthēte*": "aorist, passive, subjunctive, 2nd person plural - be called/named", "*kathēgētai*": "nominative, masculine, plural - teachers/instructors/guides", "*heis*": "nominative, masculine, singular - one/single", "*gar*": "conjunction - for/because", "*hymōn*": "genitive, plural - of you (possessive)", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*Kathēgētēs*": "nominative, masculine, singular - teacher/instructor/guide", "*Christos*": "nominative, masculine, singular - title/designation" }, "variants": { "*klēthēte*": "be called/named/addressed as", "*kathēgētai*": "teachers/guides/instructors/masters", "*Kathēgētēs*": "Teacher/Guide/Instructor (as title)", "*Christos*": "Christ/Messiah/Anointed One" } }

    11{ "verseID": "Matthew.23.11", "source": "Ὁ δὲ μείζων ὑμῶν ἔσται ὑμῶν διάκονος.", "text": "The *de* *meizōn* of-you *estai* of-you *diakonos*.", "grammar": { "*Ho de*": "article with particle - but the one", "*meizōn*": "nominative, masculine, singular, comparative - greater/larger", "*hymōn*": "genitive, plural - of you/among you", "*estai*": "future, middle, indicative, 3rd person singular - will be", "*hymōn*": "genitive, plural - of you/for you", "*diakonos*": "nominative, masculine, singular - servant/minister" }, "variants": { "*meizōn*": "greater/larger/more important", "*estai*": "will be/shall be", "*diakonos*": "servant/minister/attendant/deacon" } }

  • Lev 25:42
    69%

    42{ "verseID": "Leviticus.25.42", "source": "כִּֽי־עֲבָדַ֣י הֵ֔ם אֲשֶׁר־הוֹצֵ֥אתִי אֹתָ֖ם מֵאֶ֣רֶץ מִצְרָ֑יִם לֹ֥א יִמָּכְר֖וּ מִמְכֶּ֥רֶת עָֽבֶד׃", "text": "For-*ʿăbāday* them *ʾăšer*-*hôṣēʾtî* *ʾōtām* from-*ʾereṣ* *miṣrāyim* not *yimmākĕrû* *mimkeret* *ʿābed*.", "grammar": { "*ʿăbāday*": "masculine plural noun with 1st person singular possessive suffix - my servants", "*ʾăšer*": "relative pronoun - whom/which/that", "*hôṣēʾtî*": "1st person singular hiphil perfect - I brought out", "*ʾōtām*": "direct object marker with 3rd person masculine plural suffix - them", "*ʾereṣ*": "feminine singular construct - land of", "*miṣrāyim*": "proper noun - Egypt", "*yimmākĕrû*": "3rd person masculine plural niphal imperfect - they shall be sold", "*mimkeret*": "feminine singular construct - sale of", "*ʿābed*": "masculine singular noun - slave/servant" }, "variants": { "*hôṣēʾtî*": "brought out/delivered/rescued", "*mimkeret* *ʿābed*": "sale of a slave/sold as slaves/slave sale" } }

  • Rom 7:6
    69%

    6{ "verseID": "Romans.7.6", "source": "Νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα· ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος, καὶ οὐ παλαιότητι γράμματος.", "text": "But *nyni* we were *katērgēthēmen apo tou nomou*, having *apothanontes en hō kateichometha*; *hōste douleuein hēmas en kainotēti pneumatos*, and not *palaiotēti grammatos*.", "grammar": { "*Nyni*": "temporal adverb - now", "*de*": "conjunction - but/and", "*katērgēthēmen*": "aorist passive indicative, 1st person plural - we were released/discharged", "*apo tou nomou*": "genitive, masculine, singular - from the law", "*apothanontes*": "aorist active participle, nominative, masculine, plural - having died", "*en hō*": "relative clause - in which", "*kateichometha*": "imperfect passive indicative, 1st person plural - we were being held/restrained", "*hōste*": "conjunction - so that/with the result that", "*douleuein hēmas*": "present infinitive with accusative subject - for us to serve", "*en kainotēti*": "dative, feminine, singular - in newness", "*pneumatos*": "genitive, neuter, singular - of spirit", "*kai ou*": "conjunction + negative - and not", "*palaiotēti*": "dative, feminine, singular - in oldness", "*grammatos*": "genitive, neuter, singular - of letter/writing" }, "variants": { "*katērgēthēmen*": "we were released/delivered/freed/made ineffective", "*apothanontes*": "having died/being dead to", "*kateichometha*": "we were held/bound/restrained/confined", "*douleuein*": "to serve/be enslaved to/be in service of", "*kainotēti*": "newness/fresh way", "*pneumatos*": "spirit/Spirit/spiritual nature", "*palaiotēti*": "oldness/obsoleteness/antiquity", "*grammatos*": "letter/written code/text" } }

  • 1 Cor 7:27
    69%

    27{ "verseID": "1 Corinthians.7.27", "source": "Δέδεσαι γυναικί; μὴ ζήτει λύσιν. Λέλυσαι ἀπὸ γυναικός; μὴ ζήτει γυναῖκα.", "text": "Have you been *dedesai* to *gunaiki*? *mē* *zētei* *lusin*. Have you been *lelusai* from *gunaikos*? *mē* *zētei* *gunaika*.", "grammar": { "*dedesai*": "perfect passive indicative, 2nd person singular - you have been bound/tied", "*gunaiki*": "dative, feminine, singular - to a wife/woman", "*mē*": "negative particle with imperative - not", "*zētei*": "present active imperative, 2nd person singular - seek/look for", "*lusin*": "accusative, feminine, singular - loosing/release/divorce", "*lelusai*": "perfect passive indicative, 2nd person singular - you have been loosed/freed", "*gunaikos*": "genitive, feminine, singular - from a wife/woman", "*gunaika*": "accusative, feminine, singular - wife/woman" }, "variants": { "*dedesai*": "you have been bound/tied/joined/married", "*gunaiki*": "wife/woman", "*zētei*": "seek/look for/try to obtain", "*lusin*": "loosing/release/divorce/separation", "*lelusai*": "you have been loosed/freed/released/unmarried", "*gunaikos*": "wife/woman", "*gunaika*": "wife/woman" } }

  • Luke 22:26-27
    2 verses
    69%

    26{ "verseID": "Luke.22.26", "source": "Ὑμεῖς δὲ οὐχ οὕτως: ἀλλʼ ὁ μείζων ἐν ὑμῖν, γενέσθω ὡς ὁ νεώτερος· καὶ ὁ ἡγούμενος, ὡς ὁ διακονῶν.", "text": "You *de* [are] not *houtōs*: *all'* the *meizōn* among you, let him *genesthō* as the *neōteros*; and the [one] *hēgoumenos*, as the [one] *diakonōn*.", "grammar": { "*Hymeis*": "nominative plural - you", "*de*": "postpositive conjunction - but/and", "*ouch*": "negative particle - not", "*houtōs*": "adverb - thus/in this manner", "*all*": "contraction of *alla* - but", "*meizōn*": "nominative masculine singular comparative - greater", "*en*": "preposition with dative - among", "*hymin*": "dative plural - you", "*genesthō*": "aorist middle imperative, 3rd singular - let him become", "*hōs*": "comparative particle - as/like", "*neōteros*": "nominative masculine singular comparative - younger", "*hēgoumenos*": "present middle participle, nominative masculine singular - leading/ruling", "*diakonōn*": "present active participle, nominative masculine singular - serving" }, "variants": { "*houtōs*": "thus/in this manner/this way", "*meizōn*": "greater/more important/superior", "*genesthō*": "let him become/be", "*neōteros*": "younger [one]/junior person", "*hēgoumenos*": "leading/ruling/governing", "*diakonōn*": "serving/ministering/attending" } }

    27{ "verseID": "Luke.22.27", "source": "Τίς γὰρ μείζων, ὁ ἀνακείμενος, ἢ ὁ διακονῶν; οὐχὶ ὁ ἀνακείμενος; ἐγὼ δέ εἰμι ἐν μέσῳ ὑμῶν ὡς ὁ διακονῶν.", "text": "For who [is] *meizōn*, the [one] *anakeimenos*, or the [one] *diakonōn*? [Is it] not the [one] *anakeimenos*? *egō* *de* *eimi* in *mesō* of you as the [one] *diakonōn*.", "grammar": { "*Tis*": "interrogative pronoun, nominative masculine singular - who", "*gar*": "postpositive conjunction - for", "*meizōn*": "nominative masculine singular comparative - greater", "*anakeimenos*": "present middle participle, nominative masculine singular - reclining [at table]", "*ē*": "disjunctive particle - or", "*diakonōn*": "present active participle, nominative masculine singular - serving", "*ouchi*": "negative particle (emphatic) - not", "*anakeimenos*": "present middle participle, nominative masculine singular - reclining [at table]", "*egō*": "personal pronoun, nominative singular - I", "*de*": "postpositive conjunction - but/and", "*eimi*": "present active indicative, 1st singular - am", "*en*": "preposition with dative - in", "*mesō*": "dative neuter singular - midst", "*hymōn*": "genitive plural - of you", "*hōs*": "comparative particle - as/like", "*diakonōn*": "present active participle, nominative masculine singular - serving" }, "variants": { "*meizōn*": "greater/more important/superior", "*anakeimenos*": "reclining [at table]/dining guest", "*diakonōn*": "serving/ministering/attending", "*eimi*": "am/exist", "*mesō*": "midst/middle/among" } }

  • Rom 7:2-4
    3 verses
    69%

    2{ "verseID": "Romans.7.2", "source": "Ἡ γὰρ ὕπανδρος γυνὴ τῷ ζῶντι ἀνδρὶ δέδεται νόμῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός.", "text": "For the *hypandros gynē* to the *zōnti andri* has been *dedetai* by *nomō*; but if *apothanē* the *anēr*, she has been *katērgētai* from the *nomou* of the *andros*.", "grammar": { "*gar*": "conjunction - for/because", "*hypandros*": "adjective, nominative, feminine, singular - under/subject to a husband", "*gynē*": "nominative, feminine, singular - woman/wife", "*tō zōnti andri*": "dative, masculine, singular - to the living husband", "*dedetai*": "perfect passive indicative, 3rd person singular - has been bound", "*nomō*": "dative, masculine, singular - by law", "*ean*": "conditional conjunction - if", "*de*": "conjunction - but/and", "*apothanē*": "aorist subjunctive active, 3rd person singular - might die/should die", "*ho anēr*": "nominative, masculine, singular - the husband/man", "*katērgētai*": "perfect passive indicative, 3rd person singular - has been released/freed/discharged", "*apo*": "preposition + genitive - from", "*tou nomou tou andros*": "genitive, masculine, singular - from the law of the husband" }, "variants": { "*hypandros*": "married/under a husband's authority", "*gynē*": "woman/wife", "*zōnti*": "living/alive", "*andri*": "husband/man", "*dedetai*": "bound/tied/legally obligated", "*nomō*": "by law/by legal statute", "*apothanē*": "dies/should die", "*katērgētai*": "released/discharged/freed from obligation/rendered inoperative" } }

    3{ "verseID": "Romans.7.3", "source": "Ἄρα οὖν ζῶντος τοῦ ἀνδρὸς, μοιχαλὶς χρηματίσει: ἐὰν, γένηται ἀνδρὶ ἑτέρῳ, ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου· τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα, γενομένην ἀνδρὶ ἑτέρῳ.", "text": "*Ara oun zōntos tou andros*, *moichalis chrēmatisei* if she *genētai andri heterō*, but if *apothanē ho anēr*, *eleuthera estin apo tou nomou*; of the not *einai autēn moichalida*, having *genomenēn andri heterō*.", "grammar": { "*Ara oun*": "inferential particles - therefore/consequently", "*zōntos tou andros*": "genitive absolute, masculine, singular - while the husband lives", "*moichalis*": "nominative, feminine, singular - adulteress", "*chrēmatisei*": "future indicative active, 3rd person singular - she will be called/designated", "*ean*": "conditional conjunction - if", "*genētai*": "aorist subjunctive middle, 3rd person singular - she becomes/joins herself", "*andri heterō*": "dative, masculine, singular - to another man/husband", "*de*": "conjunction - but/and", "*apothanē*": "aorist subjunctive active, 3rd person singular - might die/should die", "*ho anēr*": "nominative, masculine, singular - the husband/man", "*eleuthera*": "adjective, nominative, feminine, singular - free", "*estin*": "present indicative, 3rd person singular - she is", "*apo tou nomou*": "genitive, masculine, singular - from the law", "*tou mē einai autēn*": "genitive articular infinitive with accusative subject - so that she is not", "*moichalida*": "accusative, feminine, singular - adulteress", "*genomenēn*": "aorist participle middle, accusative, feminine, singular - having become/joined herself", "*andri heterō*": "dative, masculine, singular - to another man/husband" }, "variants": { "*moichalis*": "adulteress/unfaithful woman", "*chrēmatisei*": "will be called/designated/named/regarded as", "*genētai*": "joins herself to/becomes united with/marries", "*heterō*": "another/different", "*eleuthera*": "free/liberated/released", "*genomenēn*": "becoming/joining herself to/marrying" } }

    4{ "verseID": "Romans.7.4", "source": "Ὥστε, ἀδελφοί μου, καὶ ὑμεῖς ἐθανατώθητε τῷ νόμῳ διὰ τοῦ σώματος τοῦ Χριστοῦ· εἰς τὸ γενέσθαι ὑμᾶς ἑτέρῳ, τῷ ἐκ νεκρῶν ἐγερθέντι, ἵνα καρποφορήσωμεν τῷ Θεῷ.", "text": "*Hōste*, *adelphoi mou*, also you *ethanatōthēte tō nomō* through the *sōmatos tou Christou*; unto the *genesthai hymas heterō*, to the one *ek nekrōn egerthenti*, so that we might *karpophorēsōmen tō Theō*.", "grammar": { "*Hōste*": "conjunction - therefore/so that", "*adelphoi mou*": "vocative, masculine, plural - my brothers", "*kai*": "conjunction - also/even/and", "*hymeis*": "nominative, plural - you", "*ethanatōthēte*": "aorist passive indicative, 2nd person plural - you were put to death", "*tō nomō*": "dative, masculine, singular - to the law", "*dia*": "preposition + genitive - through", "*tou sōmatos tou Christou*": "genitive, neuter, singular - of the body of Christ", "*eis*": "preposition + accusative - for/unto", "*to genesthai hymas*": "articular infinitive with accusative subject - for you to belong", "*heterō*": "dative, masculine, singular - to another", "*tō ek nekrōn egerthenti*": "dative, masculine, singular, aorist passive participle - to the one raised from the dead", "*hina*": "conjunction - so that/in order that", "*karpophorēsōmen*": "aorist subjunctive active, 1st person plural - we might bear fruit", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*ethanatōthēte*": "you were put to death/you died/you were made dead", "*nomō*": "law/Torah/legal system", "*sōmatos*": "body/physical form", "*genesthai*": "to become/to belong to/to be joined to", "*heterō*": "another/a different one", "*egerthenti*": "raised/resurrected", "*nekrōn*": "dead ones/corpses", "*karpophorēsōmen*": "we might bear fruit/produce fruit/be fruitful" } }

  • Col 4:1
    68%

    1{ "verseID": "Colossians.4.1", "source": "¶Οἱ κύριοι, τὸ δίκαιον καὶ τὴν ἰσότητα τοῖς δούλοις παρέχεσθε· εἰδότες ὅτι καὶ ὑμεῖς ἔχετε Κύριον ἐν οὐρανοῖς.", "text": "The *kyrioi*, the *dikaion* and the *isotēta* to the *doulois* *parechesthe*; *eidotes* that also you *echete* *Kyrion* in *ouranois*.", "grammar": { "*kyrioi*": "nominative, masculine, plural - masters/lords", "*dikaion*": "accusative, neuter, singular - what is just/right", "*isotēta*": "accusative, feminine, singular - equality/fairness", "*doulois*": "dative, masculine, plural - slaves/servants", "*parechesthe*": "present imperative, middle, 2nd plural - provide/grant/offer", "*eidotes*": "perfect participle, active, nominative, masculine, plural - knowing", "*echete*": "present indicative, active, 2nd plural - you have", "*Kyrion*": "accusative, masculine, singular - Lord/Master", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*kyrioi*": "masters/lords/owners", "*dikaion*": "justice/righteousness/what is right", "*isotēta*": "equality/fairness/equity/impartiality", "*parechesthe*": "grant/provide/supply/furnish", "*Kyrion*": "Lord/Master/Owner" } }

  • Jer 34:9
    68%

    9{ "verseID": "Jeremiah.34.9", "source": "לְ֠שַׁלַּח אִ֣ישׁ אֶת־עַבְדּ֞וֹ וְאִ֧ישׁ אֶת־שִׁפְחָת֛וֹ הָעִבְרִ֥י וְהָעִבְרִיָּ֖ה חָפְשִׁ֑ים לְבִלְתִּ֧י עֲבָד־בָּ֛ם בִּיהוּדִ֥י אָחִ֖יהוּ אִֽישׁ׃", "text": "To *šallaḥ* *ʾîš* *ʾet*-*ʿabdô* and *ʾîš* *ʾet*-*šipḥātô* the *ʿibrî* and the *ʿibrîyāh* *ḥopšîm*, to *biltî* *ʿăbād*-with them, with *yəhûdî* *ʾāḥîhû* *ʾîš*", "grammar": { "*šallaḥ*": "verb, piel infinitive construct - to set free", "*ʾîš*": "noun, masculine, singular - man/each", "*ʿabdô*": "noun, masculine, singular with 3rd masculine singular suffix - his servant", "*šipḥātô*": "noun, feminine, singular with 3rd masculine singular suffix - his maidservant", "*ʿibrî*": "adjective, masculine, singular, definite - the Hebrew", "*ʿibrîyāh*": "adjective, feminine, singular, definite - the Hebrew", "*ḥopšîm*": "adjective, masculine, plural - free", "*biltî*": "preposition - not to", "*ʿăbād*": "verb, qal infinitive construct - to serve/enslave", "*yəhûdî*": "adjective, masculine, singular - Jew/Judean", "*ʾāḥîhû*": "noun, masculine, singular with 3rd masculine singular suffix - his brother", "*ʾîš*": "noun, masculine, singular - man/each" }, "variants": { "*šallaḥ*": "to set free/to release/to send away", "*ʾîš*": "man/each one/person", "*ʿabdô*": "his servant/slave/bondman", "*šipḥātô*": "his maidservant/female slave", "*ḥopšîm*": "free/freed/at liberty", "*ʿăbād*": "to serve/to enslave/to make work", "*ʾāḥîhû*": "his brother/kinsman/relative" } }

  • 2 Pet 2:19
    68%

    19{ "verseID": "2 Peter.2.19", "source": "Ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς: ᾧ γάρ τις ἥττηται, τούτῳ καὶ δεδούλωται.", "text": "*Eleutherian autois epangellomenoi, autoi douloi hyparchontes tēs phthoras: hō gar tis hēttētai, toutō kai dedoulōtai*.", "grammar": { "*Eleutherian*": "accusative singular feminine - 'freedom/liberty'", "*autois*": "dative plural masculine - 'to them'", "*epangellomenoi*": "present middle participle, nominative plural masculine - 'promising'", "*autoi*": "nominative plural masculine intensive pronoun - 'themselves'", "*douloi*": "nominative plural masculine - 'slaves'", "*hyparchontes*": "present active participle, nominative plural masculine - 'being/existing'", "*tēs phthoras*": "genitive singular feminine - 'of corruption'", "*hō*": "dative singular masculine/neuter relative pronoun - 'by what/whom'", "*gar*": "postpositive particle - 'for'", "*tis*": "nominative singular masculine indefinite pronoun - 'someone'", "*hēttētai*": "perfect indicative passive, 3rd singular - 'has been overcome'", "*toutō*": "dative singular masculine/neuter demonstrative pronoun - 'to this/by this'", "*kai*": "conjunction/adverb - 'also'", "*dedoulōtai*": "perfect indicative passive, 3rd singular - 'has been enslaved'" }, "variants": { "*Eleutherian*": "freedom/liberty/independence", "*epangellomenoi*": "promising/proclaiming/announcing", "*douloi*": "slaves/servants/bondservants", "*hyparchontes*": "being/existing/belonging as", "*phthoras*": "corruption/destruction/depravity", "*hēttētai*": "has been overcome/conquered/defeated", "*dedoulōtai*": "has been enslaved/made a slave" } }

  • Gal 4:22
    68%

    22{ "verseID": "Galatians.4.22", "source": "Γέγραπται γὰρ, ὅτι Ἀβραὰμ δύο υἱοὺς ἔσχεν, ἕνα ἐκ τῆς παιδίσκης, καὶ ἕνα ἐκ τῆς ἐλευθέρας.", "text": "It has been *gegraptai* for, that *Abraam* two *huious eschen*, one from the *paidiskēs*, and one from the *eleutheras*", "grammar": { "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*Abraam*": "proper noun - Abraham", "*huious*": "accusative, masculine, plural - sons", "*eschen*": "aorist active indicative, 3rd person singular - he had", "*paidiskēs*": "genitive, feminine, singular - female slave/servant", "*eleutheras*": "genitive, feminine, singular - free woman" }, "variants": { "*gegraptai*": "it has been written/recorded/inscribed", "*huious*": "sons/male children", "*eschen*": "he had/possessed/obtained", "*paidiskēs*": "female slave/servant/bondwoman", "*eleutheras*": "free woman/free female" } }

  • 1 Cor 7:39
    68%

    39{ "verseID": "1 Corinthians.7.39", "source": "Γυνὴ δέδεται νόμῳ ἐφʼ ὅσον χρόνον ζῇ ὁ ἀνὴρ αὐτῆς· ἐὰν δὲ κοιμηθῇ ὁ ἀνήρ αὐτῆς, ἐλευθέρα ἐστὶν ᾧ θέλει γαμηθῆναι· μόνον ἐν Κυρίῳ.", "text": "*Gunē* has been *dedetai* to *nomō* for as long *chronon* *zē* the *anēr* of her; *ean* *de* *koimēthē* the *anēr* of her, *eleuthera* *estin* to whom she *thelei* to *gamēthēnai*; *monon* in *Kyriō*.", "grammar": { "*Gunē*": "nominative, feminine, singular - wife/woman", "*dedetai*": "perfect passive indicative, 3rd person singular - has been bound/tied", "*nomō*": "dative, masculine, singular - to law", "*chronon*": "accusative, masculine, singular - time/period", "*zē*": "present active indicative, 3rd person singular - lives/is alive", "*anēr*": "nominative, masculine, singular - husband/man", "*ean*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*koimēthē*": "aorist passive subjunctive, 3rd person singular - falls asleep/dies", "*eleuthera*": "nominative, feminine, singular, adjective - free", "*estin*": "present active indicative, 3rd person singular - is", "*thelei*": "present active indicative, 3rd person singular - she wishes/desires", "*gamēthēnai*": "aorist passive infinitive - to be married", "*monon*": "adverb - only/alone", "*Kyriō*": "dative, masculine, singular - in the Lord/master" }, "variants": { "*Gunē*": "wife/woman", "*dedetai*": "has been bound/tied/joined/obligated", "*nomō*": "law/legal obligation", "*zē*": "lives/is alive/exists", "*anēr*": "husband/man", "*koimēthē*": "falls asleep/dies/passes away", "*eleuthera*": "free/unbound/released", "*thelei*": "wishes/desires/wants", "*gamēthēnai*": "to be married/wed", "*monon*": "only/alone/merely", "*Kyriō*": "Lord/master" } }

  • Exod 21:5
    68%

    5{ "verseID": "Exodus.21.5", "source": "וְאִם־אָמֹר יֹאמַר הָעֶבֶד אָהַבְתִּי אֶת־אֲדֹנִי אֶת־אִשְׁתִּי וְאֶת־בָּנָי לֹא אֵצֵא חָפְשִׁי", "text": "*wə-ʾim-ʾāmōr* *yōʾmar* the *ʿebed* *ʾāhabtî* *ʾet-ʾadōnî* *ʾet-ʾishtî* *wə-ʾet-bānāy* *lōʾ* *ʾēṣēʾ* *chophshî*", "grammar": { "*wə-ʾim*": "conjunction + conjunction - and if", "*ʾāmōr yōʾmar*": "infinitive absolute + qal imperfect, 3rd person masculine singular - saying he says/plainly says", "*ʿebed*": "masculine singular noun with definite article - the servant/slave", "*ʾāhabtî*": "qal perfect, 1st person singular - I love/have loved", "*ʾet-ʾadōnî*": "direct object marker + masculine singular noun with 1st person singular suffix - my master", "*ʾet-ʾishtî*": "direct object marker + feminine singular noun with 1st person singular suffix - my wife", "*wə-ʾet-bānāy*": "conjunction *wə* + direct object marker + masculine plural noun with 1st person singular suffix - and my children", "*lōʾ*": "negative particle - not", "*ʾēṣēʾ*": "qal imperfect, 1st person singular - I will go out", "*chophshî*": "masculine singular adjective - free" }, "variants": { "*ʾāmōr yōʾmar*": "plainly saying/expressly declares/explicitly states", "*ʾāhabtî*": "I love/have loved/am devoted to", "*ʾēṣēʾ*": "I will go out/depart/be freed", "*chophshî*": "free/as a free man" } }

  • Col 3:11
    68%

    11{ "verseID": "Colossians.3.11", "source": "Ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, Βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος: ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός.", "text": "Where not *eni* *Hellēn* and *Ioudaios*, *peritomē* and *akrobystia*, *Barbaros*, *Skythēs*, *doulos*, *eleutheros*: but the *panta* and in *pasin* *Christos*.", "grammar": { "*Hopou*": "relative adverb - where", "*ouk*": "negative particle - not", "*eni*": "contracted form of present active indicative, 3rd person singular - there is", "*Hellēn*": "nominative, masculine, singular - Greek", "*kai*": "conjunction - and", "*Ioudaios*": "nominative, masculine, singular - Jew", "*peritomē*": "nominative, feminine, singular - circumcision", "*akrobystia*": "nominative, feminine, singular - uncircumcision", "*Barbaros*": "nominative, masculine, singular - Barbarian", "*Skythēs*": "nominative, masculine, singular - Scythian", "*doulos*": "nominative, masculine, singular - slave", "*eleutheros*": "nominative, masculine, singular - free person", "*alla*": "contrastive conjunction - but", "*panta*": "nominative, neuter, plural - all things", "*pasin*": "dative, masculine, plural - in all", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*eni*": "there is/exists", "*Hellēn*": "Greek/Gentile/non-Jew", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision/circumcised people", "*akrobystia*": "uncircumcision/uncircumcised people", "*Barbaros*": "Barbarian/non-Greek speaker/foreigner", "*Skythēs*": "Scythian/nomadic people considered uncivilized", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*panta*": "all things/everything" } }

  • Job 3:19
    68%

    19{ "verseID": "Job.3.19", "source": "קָטֹ֣ן וְ֭גָדוֹל שָׁ֣ם ה֑וּא וְ֝עֶ֗בֶד חָפְשִׁ֥י מֵאֲדֹנָֽיו׃", "text": "*qāṭōn wəgādôl šām hûʾ wəʿebed ḥāpšî mēʾădōnāyw*", "grammar": { "*qāṭōn*": "adjective, masculine singular - small", "*wəgādôl*": "conjunction + adjective, masculine singular - and great", "*šām*": "adverb - there", "*hûʾ*": "pronoun, 3rd masculine singular - he/it", "*wəʿebed*": "conjunction + noun, masculine singular - and servant", "*ḥāpšî*": "adjective, masculine singular - free", "*mēʾădōnāyw*": "preposition + noun, masculine plural with 3rd masculine singular suffix - from his masters" }, "variants": { "*qāṭōn*": "small/little/young", "*gādôl*": "great/large/important", "*ʿebed*": "servant/slave/worker", "*ḥāpšî*": "free/liberated/released", "*ʾădōnāyw*": "his masters/his lords/his owners" } }

  • Col 3:24
    67%

    24{ "verseID": "Colossians.3.24", "source": "Εἰδότες ὅτι ἀπὸ Κυρίου ἀπολήψεσθε τὴν ἀνταπόδοσιν τῆς κληρονομίας: τῷ γὰρ Κυρίῳ Χριστῷ δουλεύετε.", "text": "*Eidotes* that from *Kyriou* you will *apolēpsesthe* the *antapodosin* of the *klēronomias*: for the *Kyriō* *Christō* you *douleuete*.", "grammar": { "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*apo*": "preposition with genitive - from", "*Kyriou*": "genitive, masculine, singular - from the Lord", "*apolēpsesthe*": "future middle indicative, 2nd person plural - you will receive", "*antapodosin*": "accusative, feminine, singular - reward/recompense", "*klēronomias*": "genitive, feminine, singular - of the inheritance", "*gar*": "explanatory particle - for", "*Kyriō*": "dative, masculine, singular - to the Lord", "*Christō*": "dative, masculine, singular - to Christ", "*douleuete*": "present active indicative, 2nd person plural - you serve" }, "variants": { "*eidotes*": "knowing/understanding/being aware", "*apolēpsesthe*": "will receive/obtain/get back", "*antapodosin*": "reward/recompense/repayment", "*klēronomias*": "inheritance/possession/property", "*douleuete*": "serve/are slaves to/render service to" } }