1 {
"verseID": "Mark.16.1",
"source": "Καὶ διαγενομένου τοῦ σαββάτου, Μαρία ἡ Μαγδαληνὴ, καὶ Μαρία ἡ τοῦ Ἰακώβου, καὶ Σαλώμη, ἠγόρασαν ἀρώματα, ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν.",
"text": "And *diagenomenou* the *sabbatou*, *Maria* the *Magdalēnē*, and *Maria* the [one] of *Iakōbou*, and *Salōmē*, *ēgorasan aromata*, that *elthousai* they might *aleipsōsin* him.",
"grammar": {
"*diagenomenou*": "aorist participle, genitive, singular, middle - having passed/elapsed",
"*sabbatou*": "genitive, neuter, singular - of sabbath",
"*Maria*": "nominative, feminine, singular - Mary",
"*Magdalēnē*": "nominative, feminine, singular - Magdalene",
"*Iakōbou*": "genitive, masculine, singular - of James/Jacob",
"*Salōmē*": "nominative, feminine, singular - Salome",
"*ēgorasan*": "aorist, 3rd plural, active - they bought",
"*aromata*": "accusative, neuter, plural - spices/aromatics",
"*elthousai*": "aorist participle, nominative, feminine, plural, active - having come",
"*aleipsōsin*": "aorist subjunctive, 3rd plural, active - they might anoint"
},
"variants": {
"*aromata*": "spices/aromatic oils/perfumes",
"*aleipsōsin*": "anoint/rub/apply ointment",
"*diagenomenou*": "having passed/elapsed/been completed"
}
}
2 {
"verseID": "Mark.16.2",
"source": "Καὶ λίαν πρωῒ τῆς μιᾶς σαββάτων ἔρχονται ἐπὶ τὸ μνημεῖον, ἀνατείλαντος τοῦ ἡλίου.",
"text": "And *lian prōi* of the first of *sabbatōn* they *erchontai* to the *mnēmeion*, *anateilantos* the *hēliou*.",
"grammar": {
"*lian*": "adverb - very",
"*prōi*": "adverb - early",
"*mias*": "genitive, feminine, singular - of first/one",
"*sabbatōn*": "genitive, neuter, plural - of weeks/sabbaths",
"*erchontai*": "present, 3rd plural, middle/passive - they come/are coming",
"*mnēmeion*": "accusative, neuter, singular - tomb/memorial",
"*anateilantos*": "aorist participle, genitive, singular, active - having risen",
"*hēliou*": "genitive, masculine, singular - of sun"
},
"variants": {
"*sabbatōn*": "sabbaths/weeks",
"*mias sabbatōn*": "first day of the week/first of sabbaths",
"*mnēmeion*": "tomb/memorial/sepulcher",
"*lian prōi*": "very early/at dawn"
}
}
3 {
"verseID": "Mark.16.3",
"source": "Καὶ ἔλεγον πρὸς ἑαυτάς, Τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου;",
"text": "And they *elegon pros heautas*, Who *apokylisei* for us the *lithon* from the *thyras* of the *mnēmeiou*?",
"grammar": {
"*elegon*": "imperfect, 3rd plural, active - they were saying",
"*pros heautas*": "preposition + accusative, feminine, plural, reflexive - to themselves",
"*apokylisei*": "future, 3rd singular, active - will roll away",
"*lithon*": "accusative, masculine, singular - stone",
"*thyras*": "genitive, feminine, singular - of door/entrance",
"*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial"
},
"variants": {
"*elegon*": "were saying/kept saying [continuous action]",
"*apokylisei*": "will roll away/remove",
"*thyras*": "door/entrance/gate"
}
}
4 {
"verseID": "Mark.16.4",
"source": "Καὶ ἀναβλέψασαι, θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος: ἦν γὰρ μέγας σφόδρα.",
"text": "And *anablepsasai*, they *theōrousin* that *apokekylistai* the *lithos*: for *ēn megas sphodra*.",
"grammar": {
"*anablepsasai*": "aorist participle, nominative, feminine, plural, active - having looked up",
"*theōrousin*": "present, 3rd plural, active - they see/observe/behold",
"*apokekylistai*": "perfect, 3rd singular, passive - has been rolled away",
"*lithos*": "nominative, masculine, singular - stone",
"*ēn*": "imperfect, 3rd singular - was",
"*megas*": "nominative, masculine, singular - large/great",
"*sphodra*": "adverb - exceedingly/very"
},
"variants": {
"*anablepsasai*": "having looked up/raised their eyes",
"*theōrousin*": "they see/observe/behold/perceive",
"*apokekylistai*": "has been rolled away/removed [completed action with continuing result]"
}
}
5 {
"verseID": "Mark.16.5",
"source": "Καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον, εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς, περιβεβλημένον στολὴν λευκήν· καὶ ἐξεθαμβήθησαν.",
"text": "And *eiselthousai* into the *mnēmeion*, they *eidon neaniskon kathēmenon* in the right [side], *peribeblēmenon stolēn leukēn*; and they *exethambēthēsan*.",
"grammar": {
"*eiselthousai*": "aorist participle, nominative, feminine, plural, active - having entered",
"*mnēmeion*": "accusative, neuter, singular - tomb/memorial",
"*eidon*": "aorist, 3rd plural, active - they saw",
"*neaniskon*": "accusative, masculine, singular - young man",
"*kathēmenon*": "present participle, accusative, masculine, singular, middle - sitting",
"*dexiois*": "dative, neuter, plural - right [parts/side]",
"*peribeblēmenon*": "perfect participle, accusative, masculine, singular, middle - having been clothed",
"*stolēn*": "accusative, feminine, singular - robe/garment",
"*leukēn*": "accusative, feminine, singular - white",
"*exethambēthēsan*": "aorist, 3rd plural, passive - they were amazed/alarmed"
},
"variants": {
"*neaniskon*": "young man/youth",
"*stolēn leukēn*": "white robe/garment/vestment",
"*exethambēthēsan*": "were amazed/alarmed/astonished"
}
}
6 {
"verseID": "Mark.16.6",
"source": "Ὁ δὲ λέγει αὐταῖς, Μὴ ἐκθαμβεῖσθε: Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν, τὸν ἐσταυρωμένον: ἠγέρθη· οὐκ ἔστιν ὧδε: ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν.",
"text": "*Ho de legei autais*, Not *ekthambeisthe*: *Iēsoun zēteite ton Nazarēnon*, the one having been *estaurōmenon*: he *ēgerthē*; he *ouk estin hōde*: *ide* the *topos hopou ethēkan auton*.",
"grammar": {
"*Ho*": "article, nominative, masculine, singular - the [one]",
"*de*": "conjunction - but/and",
"*legei*": "present, 3rd singular, active - says/is saying",
"*autais*": "dative, feminine, plural - to them",
"*ekthambeisthe*": "present imperative, 2nd plural, passive - be alarmed/amazed",
"*Iēsoun*": "accusative, masculine, singular - Jesus",
"*zēteite*": "present, 2nd plural, active - you seek",
"*Nazarēnon*": "accusative, masculine, singular - Nazarene",
"*estaurōmenon*": "perfect participle, accusative, masculine, singular, passive - having been crucified",
"*ēgerthē*": "aorist, 3rd singular, passive - was raised",
"*estin*": "present, 3rd singular - is",
"*hōde*": "adverb - here",
"*ide*": "aorist imperative, 2nd singular - behold/see",
"*topos*": "nominative, masculine, singular - place",
"*hopou*": "adverb - where",
"*ethēkan*": "aorist, 3rd plural, active - they laid/placed",
"*auton*": "accusative, masculine, singular - him"
},
"variants": {
"*ekthambeisthe*": "be amazed/alarmed/astonished",
"*ēgerthē*": "was raised/has risen",
"*estaurōmenon*": "crucified/having been executed on a cross [completed action with continuing result]",
"*ide*": "behold/see/look"
}
}
7 {
"verseID": "Mark.16.7",
"source": "Ἀλλʼ ὑπάγετε, εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῷ Πέτρῳ ὅτι Προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν: ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν.",
"text": "But *hypagete*, *eipate* to the *mathētais* of him and to *Petrō* that he *proagei* you into *Galilaian*: there *auton opsesthe*, even as he *eipen* to you.",
"grammar": {
"*hypagete*": "present imperative, 2nd plural, active - go/depart",
"*eipate*": "aorist imperative, 2nd plural, active - tell/say",
"*mathētais*": "dative, masculine, plural - disciples/students",
"*Petrō*": "dative, masculine, singular - to Peter",
"*proagei*": "present, 3rd singular, active - goes before/leads",
"*Galilaian*": "accusative, feminine, singular - Galilee",
"*auton*": "accusative, masculine, singular - him",
"*opsesthe*": "future, 2nd plural, middle - you will see",
"*kathōs*": "adverb - just as/even as",
"*eipen*": "aorist, 3rd singular, active - said/told"
},
"variants": {
"*hypagete*": "go/depart/go away",
"*proagei*": "goes before/leads/precedes",
"*opsesthe*": "you will see/perceive"
}
}
8 {
"verseID": "Mark.16.8",
"source": "Καὶ ἐξελθοῦσαι ταχὺ, ἔφυγον ἀπὸ τοῦ μνημείου· εἶχεν δὲ αὐτὰς τρόμος καὶ ἔκστασις: καὶ οὐδενὶ οὐδὲν εἶπον· ἐφοβοῦντο γάρ.",
"text": "And *exelthousai tachy*, they *ephygon* from the *mnēmeiou*; and *eichen* them *tromos* and *ekstasis*: and to *oudeni ouden eipon*; for they *ephobounto*.",
"grammar": {
"*exelthousai*": "aorist participle, nominative, feminine, plural, active - having gone out",
"*tachy*": "adverb - quickly",
"*ephygon*": "aorist, 3rd plural, active - they fled",
"*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial",
"*eichen*": "imperfect, 3rd singular, active - was having/possessing",
"*autas*": "accusative, feminine, plural - them",
"*tromos*": "nominative, masculine, singular - trembling",
"*ekstasis*": "nominative, feminine, singular - astonishment",
"*oudeni*": "dative, masculine, singular - to no one",
"*ouden*": "accusative, neuter, singular - nothing",
"*eipon*": "aorist, 3rd plural, active - they said/told",
"*ephobounto*": "imperfect, 3rd plural, middle/passive - they were fearing"
},
"variants": {
"*tromos*": "trembling/shaking",
"*ekstasis*": "astonishment/bewilderment/ecstasy",
"*ephobounto*": "were afraid/feared [continuous action]"
}
}
9 {
"verseID": "Mark.16.9",
"source": "Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου, ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφʼ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.",
"text": "*Anastas de prōi prōtē sabbatou*, he *ephanē prōton Maria tē Magdalēnē*, from whom he *ekbeblēkei hepta daimonia*.",
"grammar": {
"*Anastas*": "aorist participle, nominative, masculine, singular, active - having risen",
"*prōi*": "adverb - early",
"*prōtē*": "dative, feminine, singular - on first",
"*sabbatou*": "genitive, neuter, singular - of week/sabbath",
"*ephanē*": "aorist, 3rd singular, passive - appeared",
"*prōton*": "adverb - first",
"*Maria*": "dative, feminine, singular - to Mary",
"*Magdalēnē*": "dative, feminine, singular - Magdalene",
"*ekbeblēkei*": "pluperfect, 3rd singular, active - he had cast out",
"*hepta*": "numeral - seven",
"*daimonia*": "accusative, neuter, plural - demons"
},
"variants": {
"*Anastas*": "having risen/stood up",
"*prōtē sabbatou*": "first day of the week",
"*ephanē*": "appeared/was made visible",
"*daimonia*": "demons/evil spirits"
}
}