Matthew 5:37

biblecontext

{ "verseID": "Matthew.5.37", "source": "Ἔστω δὲ ὁ λόγος ὑμῶν, Ναὶ, ναί· Οὒ, οὔ: τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.", "text": "*Estō* *de* the *logos* of-you, *Nai*, *nai*; *Ou*, *ou*: the *de* *perisson* of-these from the *ponērou* *estin*.", "grammar": { "*Estō*": "present active imperative, 3rd person singular - let it be!", "*de*": "postpositive conjunction - but/and", "*logos*": "nominative masculine singular - word/speech", "*Nai*": "adverb - yes", "*Ou*": "adverb - no", "*perisson*": "nominative neuter singular - excess/abundance", "*ponērou*": "genitive masculine/neuter singular - of evil/evil one", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Estō*": "let it be/be", "*logos*": "word/speech/statement", "*Nai*": "yes/indeed/truly", "*Ou*": "no/not", "*perisson*": "excess/abundance/surplus", "*ponērou*": "evil one/evil/wicked (could refer to Satan or to evil in general)" } }

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Referenced Verses

  • Jas 5:12 : 12 { "verseID": "James.5.12", "source": "Πρὸ πάντων δέ, ἀδελφοί μου, μὴ ὀμνύετε, μήτε τὸν οὐρανὸν, μήτε τὴν γῆν, μήτε ἄλλον τινὰ ὅρκον: ἤτω δὲ ὑμῶν τὸ ναὶ ναὶ· καὶ τὸ οὒ, οὔ· ἵνα μὴ εἰς ὑπὸ κρίσιν πέσητε.", "text": "*Pro pantōn de, adelphoi* my, *mē omnuete*, neither the *ouranon*, nor the *gēn*, nor *allon tina horkon*: *ētō de* of you the *nai nai*; and the *ou, ou*; *hina mē eis hypo krisin pesēte*.", "grammar": { "*Pro*": "preposition + genitive - before/above", "*pantōn*": "genitive, neuter, plural - all things", "*de*": "conjunction - but/and", "*adelphoi*": "vocative, masculine, plural - brothers", "my": "genitive, 1st singular - my/of me", "*mē omnuete*": "present active imperative + negative, 2nd plural - do not swear", "*ouranon*": "accusative, masculine, singular - heaven", "*gēn*": "accusative, feminine, singular - earth", "*allon tina*": "accusative, masculine, singular - any other", "*horkon*": "accusative, masculine, singular - oath", "*ētō*": "present active imperative, 3rd singular - let be", "of you": "genitive, 2nd plural - your", "*nai*": "affirmative particle - yes", "*ou*": "negative particle - no", "*hina mē*": "negative purpose clause - so that not", "*eis*": "preposition + accusative - into", "*hypo*": "preposition + accusative - under", "*krisin*": "accusative, feminine, singular - judgment", "*pesēte*": "aorist active subjunctive, 2nd plural - you might fall" }, "variants": { "*Pro pantōn*": "above all/before all things", "*adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*mē omnuete*": "do not swear/take oaths", "*horkon*": "oath/sworn statement", "*ētō*": "let be/let it be (strong imperative)", "*nai nai*": "yes yes (emphatic affirmation of truthfulness)", "*ou, ou*": "no, no (emphatic negation)", "*hypo krisin pesēte*": "fall under judgment/condemnation" } }
  • Matt 13:19 : 19 { "verseID": "Matthew.13.19", "source": "Παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας, καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρός, καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ. Οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.", "text": "Anyone *akouontos* the *logon tēs basileias*, and not *synientos*, *erchetai* the *ponēros*, and *harpazei* the *esparmenon* in the *kardia* of him. This *estin* the one *para* the *hodon spareis*.", "grammar": { "*Pantos*": "genitive, masculine, singular - of anyone", "*akouontos*": "present participle, genitive, masculine, singular - hearing", "*logon*": "accusative, masculine, singular - word", "*basileias*": "genitive, feminine, singular - of kingdom", "*mē*": "negative particle - not", "*synientos*": "present participle, genitive, masculine, singular - understanding", "*erchetai*": "present, 3rd singular, middle - comes", "*ponēros*": "nominative, masculine, singular - evil one", "*harpazei*": "present, 3rd singular - snatches", "*esparmenon*": "perfect participle, accusative, neuter, singular, passive - having been sown", "*kardia*": "dative, feminine, singular - heart", "*autou*": "genitive, masculine, singular - of him", "*Houtos*": "demonstrative, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*para*": "preposition + accusative - beside", "*hodon*": "accusative, feminine, singular - way/road", "*spareis*": "aorist participle, nominative, masculine, singular, passive - having been sown" }, "variants": { "*Pantos akouontos*": "of anyone hearing/when anyone hears", "*logon tēs basileias*": "word of the kingdom/message about the kingdom", "*synientos*": "understanding/comprehending", "*erchetai*": "comes/arrives", "*ponēros*": "evil one/wicked one [likely referring to Satan]", "*harpazei*": "snatches/seizes/takes by force", "*esparmenon*": "having been sown/what was sown", "*kardia*": "heart/mind/inner being", "*para tēn hodon spareis*": "the one sown beside the way/the seed fallen along the path" } }
  • Matt 13:38 : 38 { "verseID": "Matthew.13.38", "source": "Ὁ δὲ ἀγρός ἐστιν ὁ κόσμος· τὸ δὲ καλὸν σπέρμα οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας· τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ·", "text": "The *de agros estin ho kosmos*· the *de kalon sperma houtoi eisin hoi huioi tēs basileias*· the *de zizania eisin hoi huioi tou ponērou*·", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*agros*": "nominative, masculine, singular - field", "*estin*": "present active indicative, 3rd person singular - is", "*ho kosmos*": "nominative, masculine, singular - the world", "*kalon sperma*": "nominative, neuter, singular - good seed", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*eisin*": "present active indicative, 3rd person plural - are", "*hoi huioi*": "nominative, masculine, plural - the sons", "*tēs basileias*": "genitive, feminine, singular - of the kingdom", "*zizania*": "nominative, neuter, plural - tares/weeds", "*hoi huioi tou ponērou*": "nominative, masculine, plural - the sons of the evil one" }, "variants": { "*agros*": "field/land", "*kosmos*": "world/universe/mankind", "*sperma*": "seed/offspring", "*huioi*": "sons/children/descendants", "*basileias*": "kingdom/reign/rule", "*zizania*": "tares/weeds/darnel", "*ponērou*": "evil one/wicked one/devil" } }
  • 2 Cor 1:17-20 : 17 { "verseID": "2 Corinthians.1.17", "source": "Τοῦτο οὖν βουλευόμενος, μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι, κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρʼ ἐμοὶ τὸ Ναὶ ναὶ, καὶ τὸ Οὒ οὔ;", "text": "This therefore *bouleuomenos*, did I then use *elaphria*? Or what I *bouleuomai*, according to *sarka* do I *bouleuomai*, that there should be with me the Yes yes, and the No no?", "grammar": { "*bouleuomenos*": "present participle, middle, nominative, masculine, singular - planning/intending", "*elaphria*": "dative, feminine, singular - lightness/fickleness", "*bouleuomai*": "present indicative, middle, 1st person singular - I plan/intend", "*sarka*": "accusative, feminine, singular - flesh" }, "variants": { "*bouleuomenos*": "planning/intending/purposing/deciding", "*elaphria*": "lightness/fickleness/vacillation/indecision", "*bouleuomai*": "I plan/intend/purpose/decide", "*sarka*": "flesh/body/human nature/human standards" } } 18 { "verseID": "2 Corinthians.1.18", "source": "Πιστὸς δὲ ὁ Θεὸς, ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἐγένετο ναὶ καὶ οὔ.", "text": "But *pistos* the *Theos*, that the *logos* of us which was to you not *egeneto* yes and no.", "grammar": { "*pistos*": "adjective, nominative, masculine, singular - faithful/trustworthy", "*Theos*": "nominative, masculine, singular - God", "*logos*": "nominative, masculine, singular - word/message", "*egeneto*": "aorist indicative, middle, 3rd person singular - became/was" }, "variants": { "*pistos*": "faithful/trustworthy/reliable", "*logos*": "word/message/statement/teaching", "*egeneto*": "became/was/came to be/happened" } } 19 { "verseID": "2 Corinthians.1.19", "source": "Ὁ γὰρ τοῦ Θεοῦ Υἱὸς, Ἰησοῦς Χριστὸς, ὁ ἐν ὑμῖν διʼ ἡμῶν κηρυχθείς, διʼ ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου, οὐκ ἐγένετο ναὶ καὶ οὔ, ἀλλὰ ναὶ ἐν αὐτῷ γέγονεν.", "text": "For the of *Theou Hyios*, *Iēsous Christos*, the one among you through us *kērychtheis*, through me and *Silouanou* and *Timotheou*, not *egeneto* yes and no, but yes in him *gegonen*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*Hyios*": "nominative, masculine, singular - Son", "*Iēsous Christos*": "nominative, masculine, singular - Jesus Christ", "*kērychtheis*": "aorist participle, passive, nominative, masculine, singular - having been proclaimed", "*Silouanou*": "genitive, masculine, singular - of Silvanus (person name)", "*Timotheou*": "genitive, masculine, singular - of Timothy (person name)", "*egeneto*": "aorist indicative, middle, 3rd person singular - became/was", "*gegonen*": "perfect indicative, active, 3rd person singular - has become/has been" }, "variants": { "*Hyios*": "Son/descendant", "*kērychtheis*": "having been proclaimed/preached/announced", "*egeneto*": "became/was/happened", "*gegonen*": "has become/has been/has happened" } } 20 { "verseID": "2 Corinthians.1.20", "source": "Ὅσαι γὰρ ἐπαγγελίαι Θεοῦ ἐν αὐτῷ τὸ ναί, καὶ ἐν αὐτῷ τὸ Ἀμὴν, τῷ Θεῷ πρὸς δόξαν διʼ ἡμῶν.", "text": "For as many as *epangeliai Theou* in him the yes, and in him the *Amēn*, to the *Theō* toward *doxan* through us.", "grammar": { "*epangeliai*": "nominative, feminine, plural - promises", "*Theou*": "genitive, masculine, singular - of God", "*Amēn*": "Hebrew affirmation - truly/so be it", "*Theō*": "dative, masculine, singular - to God", "*doxan*": "accusative, feminine, singular - glory/honor" }, "variants": { "*epangeliai*": "promises/pledges/assurances", "*Amēn*": "truly/so be it/it is affirmed", "*doxan*": "glory/honor/praise/splendor" } }
  • Col 3:9 : 9 { "verseID": "Colossians.3.9", "source": "Μὴ ψεύδεσθε εἰς ἀλλήλους, ἀπεκδυσάμενοι τὸν παλαιὸν ἄνθρωπον σὺν ταῖς πράξεσιν αὐτοῦ·", "text": "Not *pseudesthe* to *allēlous*, having *apekdysamenoi* the *palaion anthropon* *syn* the *praxesin* of him;", "grammar": { "*Mē*": "negative particle with imperative - do not", "*pseudesthe*": "present middle imperative, 2nd person plural - lie", "*eis*": "preposition with accusative - to/toward", "*allēlous*": "accusative, masculine, plural - one another", "*apekdysamenoi*": "aorist middle participle, nominative, masculine, plural - having stripped off", "*palaion*": "accusative, masculine, singular - old", "*anthropon*": "accusative, masculine, singular - man/person", "*syn*": "preposition with dative - with", "*praxesin*": "dative, feminine, plural - practices/deeds", "*autou*": "genitive, 3rd person singular masculine pronoun - of him/its" }, "variants": { "*pseudesthe*": "lie/speak falsely/deceive", "*apekdysamenoi*": "having stripped off/having put off/having removed", "*palaion anthropon*": "old man/old self/former nature", "*praxesin*": "practices/deeds/activities" } }
  • Col 4:6 : 6 { "verseID": "Colossians.4.6", "source": "Ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι, ἅλατι ἠρτυμένος, εἰδέναι πῶς δεῖ ὑμᾶς ἑνὶ ἑκάστῳ ἀποκρίνεσθαι.", "text": "The *logos* of you *pantote* in *chariti*, with *halati* *ērtymenos*, to *eidenai* how *dei* you to each one to *apokrinesthai*.", "grammar": { "*logos*": "nominative, masculine, singular - word/speech", "*pantote*": "adverb - always/at all times", "*chariti*": "dative, feminine, singular - grace/favor", "*halati*": "dative, neuter, singular - salt", "*ērtymenos*": "perfect participle, passive, nominative, masculine, singular - seasoned/flavored", "*eidenai*": "perfect infinitive, active - to know", "*dei*": "present indicative, active, 3rd singular, impersonal - it is necessary", "*apokrinesthai*": "present infinitive, middle - to answer/respond" }, "variants": { "*logos*": "word/speech/message/utterance", "*pantote*": "always/at all times/ever", "*chariti*": "grace/favor/kindness/goodwill", "*halati*": "salt/wisdom/preservation agent", "*ērtymenos*": "seasoned/flavored/prepared", "*eidenai*": "to know/understand/recognize", "*apokrinesthai*": "to answer/respond/reply" } }
  • 2 Thess 3:3 : 3 { "verseID": "2 Thessalonians.3.3", "source": "Πιστὸς δέ ἐστιν ὁ Κύριος, ὃς στηρίξει ὑμᾶς, καὶ φυλάξει ἀπὸ τοῦ πονηροῦ.", "text": "*Pistos de estin* the *Kyrios*, who *stērixei* you, and *phylaxei apo tou ponērou*.", "grammar": { "*Pistos*": "nominative, masculine, singular, adjective - faithful/trustworthy", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present indicative, active, 3rd singular - is", "*Kyrios*": "nominative, masculine, singular - Lord", "*stērixei*": "future indicative, active, 3rd singular - will establish/strengthen/confirm", "*phylaxei*": "future indicative, active, 3rd singular - will guard/protect", "*apo*": "preposition + genitive - from", "*tou ponērou*": "genitive, masculine/neuter, singular - the evil one/evil" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*stērixei*": "will establish/will strengthen/will make firm", "*phylaxei*": "will guard/will protect/will keep", "*tou ponērou*": "the evil one (masculine)/evil (neuter)" } }
  • Eph 4:25 : 25 { "verseID": "Ephesians.4.25", "source": "Διὸ ἀποθέμενοι τὸ ψεῦδος, λαλεῖτε ἀλήθειαν ἕκαστος μετὰ τοῦ πλησίον αὐτοῦ: ὅτι ἐσμὲν ἀλλήλων μέλη.", "text": "Therefore *apothemenoi* the *pseudos*, *laleite alētheian* each with the *plēsion* of him: for we *esmen* of one another *melē*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*apothemenoi*": "aorist middle participle, nominative masculine plural - having put away", "*pseudos*": "accusative neuter singular - falsehood/lie", "*laleite*": "present active imperative, 2nd plural - speak", "*alētheian*": "accusative feminine singular - truth", "*plēsion*": "genitive masculine singular - neighbor", "*esmen*": "present active indicative, 1st plural - we are", "*melē*": "nominative neuter plural - members" }, "variants": { "*apothemenoi*": "having put away/laid aside", "*pseudos*": "falsehood/lie/deception", "*laleite*": "speak/tell", "*alētheian*": "truth/reality", "*plēsion*": "neighbor/fellow person", "*melē*": "members/parts/limbs" } }
  • Matt 15:19 : 19 { "verseID": "Matthew.15.19", "source": "Ἐκ γὰρ τῆς καρδίας ἐξέρχονται διαλογισμοὶ πονηροί, φόνοι, μοιχεῖαι, πορνεῖαι, κλοπαί, ψευδομαρτυρίαι, βλασφημίαι:", "text": "Out for of the *kardias* *exerchontai* *dialogismoi* *ponēroi*, *phonoi*, *moicheiai*, *porneiai*, *klopai*, *pseudomarturiai*, *blasphēmiai*:", "grammar": { "*Ek gar*": "for out of", "*tēs kardias*": "genitive, feminine, singular - the heart", "*exerchontai*": "present, indicative, middle, 3rd person plural - come out", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings", "*ponēroi*": "adjective, nominative, masculine, plural - evil", "*phonoi*": "nominative, masculine, plural - murders", "*moicheiai*": "nominative, feminine, plural - adulteries", "*porneiai*": "nominative, feminine, plural - fornications/sexual immoralities", "*klopai*": "nominative, feminine, plural - thefts", "*pseudomarturiai*": "nominative, feminine, plural - false testimonies", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders" }, "variants": { "*kardias*": "heart/mind/inner self", "*exerchontai*": "come out/go forth/proceed", "*dialogismoi*": "thoughts/reasonings/deliberations", "*ponēroi*": "evil/wicked/malicious", "*phonoi*": "murders/killings", "*moicheiai*": "adulteries/marital unfaithfulness", "*porneiai*": "fornications/sexual immoralities", "*klopai*": "thefts/stealing", "*pseudomarturiai*": "false testimonies/perjuries", "*blasphēmiai*": "blasphemies/slanders/abusive speech" } }
  • John 8:44 : 44 { "verseID": "John.8.44", "source": "Ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστέ, καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. Ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπʼ ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐχ ἔστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ. Ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ: ὅτι ψεύστης ἐστὶν, καὶ ὁ πατὴρ αὐτοῦ.", "text": "*Hymeis* of the *patros* the *diabolou* *este*, and the *epithymias* of the *patros* your *thelete* *poiein*. *Ekeinos anthropoktonos ēn* from *archēs*, and in the *alētheia* not *hestēken*, because not *estin alētheia* in him. When *lalē* the *pseudos*, from the *idiōn* *lalei*: because *pseustēs estin*, and the *patēr* of him.", "grammar": { "*Hymeis*": "nominative, plural - you [plural]", "*este*": "present indicative, 2nd person plural - are", "*patros*": "genitive, masculine, singular - father/of father", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*thelete*": "present indicative, 2nd person plural - you wish/want", "*poiein*": "present infinitive - to do/perform", "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*anthropoktonos*": "nominative, masculine, singular - murderer/man-slayer", "*ēn*": "imperfect, 3rd singular - was [continuous]", "*archēs*": "genitive, feminine, singular - beginning", "*alētheia*": "dative, feminine, singular - truth", "*hestēken*": "perfect active, 3rd singular - has stood/stands", "*estin*": "present indicative, 3rd singular - is", "*lalē*": "present subjunctive, 3rd singular - he may speak", "*pseudos*": "accusative, neuter, singular - falsehood/lie", "*idiōn*": "genitive, neuter, plural - his own things", "*lalei*": "present indicative, 3rd singular - he speaks", "*pseustēs*": "nominative, masculine, singular - liar", "*patēr*": "nominative, masculine, singular - father" }, "variants": { "*patros*": "father/ancestor/source", "*diabolou*": "devil/slanderer/accuser", "*epithymias*": "desires/lusts/cravings", "*anthropoktonos*": "murderer/man-slayer/homicide", "*hestēken*": "has stood/stands firm/remains", "*idiōn*": "his own things/what belongs to him", "*pseustēs*": "liar/false one" } }
  • John 17:15 : 15 { "verseID": "John.17.15", "source": "Οὐκ ἐρωτῶ ἵνα ἄρῃς αὐτοὺς ἐκ τοῦ κόσμου, ἀλλʼ ἵνα τηρήσῃς αὐτοὺς ἐκ τοῦ πονηροῦ.", "text": "Not *erōtō* that *arēs* them out of the *kosmou*, but that *tērēsēs* them from the *ponērou*.", "grammar": { "*erōtō*": "present, active, indicative, 1st person singular - I ask/pray", "*arēs*": "aorist, active, subjunctive, 2nd person singular - you might take", "*kosmou*": "genitive, masculine, singular - world", "*tērēsēs*": "aorist, active, subjunctive, 2nd person singular - you might keep/guard", "*ponērou*": "genitive, masculine/neuter, singular - evil one/evil" }, "variants": { "*erōtō*": "ask/pray/request", "*arēs*": "might take/remove/lift", "*kosmou*": "world/universe/ordered system", "*tērēsēs*": "might keep/guard/protect", "*ponērou*": "evil one/evil/wickedness" } }
  • 1 John 2:13 : 13 { "verseID": "1 John.2.13", "source": "Γράφω ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπʼ ἀρχῆς. Γράφω ὑμῖν, νεανίσκοι, ὅτι νενικήκατε τὸν πονηρόν.", "text": "I *graphō* to you, *pateres*, because you have *egnōkate* the one *ap' archēs*. I *graphō* to you, *neaniskoi*, because you have *nenikēkate* the *ponēron*.", "grammar": { "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*pateres*": "vocative, masculine, plural - fathers", "*egnōkate*": "perfect, indicative, active, 2nd person plural - you have known", "*ap'*": "contraction of *apo* - from", "*archēs*": "genitive, feminine, singular - beginning", "*neaniskoi*": "vocative, masculine, plural - young men", "*nenikēkate*": "perfect, indicative, active, 2nd person plural - you have overcome/conquered", "*ponēron*": "accusative, masculine, singular - evil one/wicked one" }, "variants": { "*graphō*": "write/am writing/record", "*pateres*": "fathers/elderly men/senior members", "*egnōkate*": "have known/experienced/understood", "*ap' archēs*": "from the beginning/from the first/since the start", "*neaniskoi*": "young men/youths/young adults", "*nenikēkate*": "have overcome/conquered/defeated/prevailed over", "*ponēron*": "evil one/wicked one/devil/Satan" } }
  • 1 John 5:18 : 18 { "verseID": "1 John.5.18", "source": "Οἴδαμεν ὅτι πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ οὐχ ἁμαρτάνει· ἀλλʼ ὁ γεννηθεὶς ἐκ τοῦ Θεοῦ τηρεῖ ἐαυτὸν, καὶ ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ.", "text": "We *oidamen* that everyone *gegennēmenos* from the *Theou* not *hamartanei*; but the one *gennētheis* from the *Theou* *tērei* *heauton*, and the *ponēros* not *haptetai* him.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*hoti*": "conjunction - that", "*pas*": "nominative, masculine, singular - everyone/all", "*gegennēmenos*": "perfect passive participle, nominative, masculine, singular - having been born/begotten", "*ek*": "preposition with genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*ouch*": "negative particle - not", "*hamartanei*": "present active indicative, 3rd singular - sins", "*alla*": "adversative conjunction - but", "*gennētheis*": "aorist passive participle, nominative, masculine, singular - having been born/begotten", "*tērei*": "present active indicative, 3rd singular - keeps/guards", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*ponēros*": "nominative, masculine, singular - evil one", "*haptetai*": "present middle indicative, 3rd singular - touches", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*gegennēmenos*": "having been born/having been begotten/having been brought forth", "*hamartanei*": "sins/errs/misses the mark", "*gennētheis*": "having been born/having been begotten/having been brought forth", "*tērei*": "keeps/guards/watches over", "*heauton*": "himself/his own self", "*ponēros*": "evil one/wicked one/malicious one", "*haptetai*": "touches/lays hold of/clings to" } }
  • Matt 6:13 : 13 { "verseID": "Matthew.6.13", "source": "Καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ: Ὅτι σοῦ ἐστιν ἡ βασιλεία, καὶ ἡ δύναμις, καὶ ἡ δόξα, εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "And *mē eisenegkēs* us into *peirasmon*, *alla rhysai* us from the *ponērou*: *Hoti* of you *estin* the *basileia*, and the *dynamis*, and the *doxa*, into the *aiōnas*. *Amēn*.", "grammar": { "*mē eisenegkēs*": "negative particle + aorist active subjunctive, 2nd singular - do not bring/lead", "*peirasmon*": "accusative, masculine, singular - temptation/testing/trial", "*alla*": "strong adversative conjunction - but", "*rhysai*": "aorist middle imperative, 2nd singular - rescue/deliver", "*ponērou*": "genitive, masculine/neuter, singular - of evil/evil one", "*Hoti*": "causal conjunction - because/for", "*estin*": "present active indicative, 3rd singular - is", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*dynamis*": "nominative, feminine, singular - power/might/strength", "*doxa*": "nominative, feminine, singular - glory/honor/splendor", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*eisenegkēs*": "bring/lead/carry into", "*peirasmon*": "temptation/testing/trial", "*rhysai*": "rescue/deliver/save", "*ponērou*": "evil/evil one/wicked one", "*basileia*": "kingdom/reign/rule/sovereignty", "*dynamis*": "power/might/strength/ability", "*doxa*": "glory/honor/splendor/praise", "*aiōnas*": "ages/eternities/forever" } }
  • 1 John 3:12 : 12 { "verseID": "1 John.3.12", "source": "Οὐ καθὼς Κάϊν, ἐκ τοῦ πονηροῦ ἦν, καὶ ἔσφαξεν τὸν ἀδελφὸν αὐτοῦ. Καὶ χάριν τίνος ἔσφαξεν αὐτόν; Ὅτι τὰ ἔργα αὐτοῦ πονηρὰ ἦν, τὰ δὲ τοῦ ἀδελφοῦ αὐτοῦ δίκαια.", "text": "Not as *Kain*, from the *ponērou ēn*, and *esphaxen* the *adelphon* of him. And for what reason *esphaxen* him? Because the *erga* of him *ponēra ēn*, but those of the *adelphou* of him *dikaia*.", "grammar": { "*Kain*": "nominative, masculine, singular - Cain", "*ponērou*": "genitive, masculine, singular - evil one", "*ēn*": "imperfect active, 3rd singular - was", "*esphaxen*": "aorist active, 3rd singular - slew/killed", "*adelphon*": "accusative, masculine, singular - brother", "*erga*": "nominative, neuter, plural - works", "*ponēra*": "adjective, nominative, neuter, plural - evil", "*adelphou*": "genitive, masculine, singular - of brother", "*dikaia*": "adjective, nominative, neuter, plural - righteous" }, "variants": { "*ponērou*": "evil one/wicked one/the devil", "*esphaxen*": "slew/killed/slaughtered", "*adelphon*": "brother/fellow believer", "*erga*": "works/deeds/actions", "*ponēra*": "evil/wicked/bad", "*adelphou*": "brother's/fellow believer's", "*dikaia*": "righteous/just/upright" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 12 { "verseID": "James.5.12", "source": "Πρὸ πάντων δέ, ἀδελφοί μου, μὴ ὀμνύετε, μήτε τὸν οὐρανὸν, μήτε τὴν γῆν, μήτε ἄλλον τινὰ ὅρκον: ἤτω δὲ ὑμῶν τὸ ναὶ ναὶ· καὶ τὸ οὒ, οὔ· ἵνα μὴ εἰς ὑπὸ κρίσιν πέσητε.", "text": "*Pro pantōn de, adelphoi* my, *mē omnuete*, neither the *ouranon*, nor the *gēn*, nor *allon tina horkon*: *ētō de* of you the *nai nai*; and the *ou, ou*; *hina mē eis hypo krisin pesēte*.", "grammar": { "*Pro*": "preposition + genitive - before/above", "*pantōn*": "genitive, neuter, plural - all things", "*de*": "conjunction - but/and", "*adelphoi*": "vocative, masculine, plural - brothers", "my": "genitive, 1st singular - my/of me", "*mē omnuete*": "present active imperative + negative, 2nd plural - do not swear", "*ouranon*": "accusative, masculine, singular - heaven", "*gēn*": "accusative, feminine, singular - earth", "*allon tina*": "accusative, masculine, singular - any other", "*horkon*": "accusative, masculine, singular - oath", "*ētō*": "present active imperative, 3rd singular - let be", "of you": "genitive, 2nd plural - your", "*nai*": "affirmative particle - yes", "*ou*": "negative particle - no", "*hina mē*": "negative purpose clause - so that not", "*eis*": "preposition + accusative - into", "*hypo*": "preposition + accusative - under", "*krisin*": "accusative, feminine, singular - judgment", "*pesēte*": "aorist active subjunctive, 2nd plural - you might fall" }, "variants": { "*Pro pantōn*": "above all/before all things", "*adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*mē omnuete*": "do not swear/take oaths", "*horkon*": "oath/sworn statement", "*ētō*": "let be/let it be (strong imperative)", "*nai nai*": "yes yes (emphatic affirmation of truthfulness)", "*ou, ou*": "no, no (emphatic negation)", "*hypo krisin pesēte*": "fall under judgment/condemnation" } }

  • Matt 5:38-40
    3 verses
    76%

    38 { "verseID": "Matthew.5.38", "source": "¶Ἠκούσατε ὅτι ἐρρέθη, Ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ, καὶ ὀδόντα ἀντὶ ὀδόντος:", "text": "*Ēkousate* that *errethē*, *Ophthalmon* *anti* *ophthalmou*, and *odonta* *anti* *odontos*:", "grammar": { "*Ēkousate*": "aorist active indicative, 2nd person plural - you heard", "*errethē*": "aorist passive indicative, 3rd person singular - it was said", "*Ophthalmon*": "accusative masculine singular - eye", "*anti*": "preposition with genitive - in place of/instead of", "*ophthalmou*": "genitive masculine singular - of eye", "*odonta*": "accusative masculine singular - tooth", "*odontos*": "genitive masculine singular - of tooth" }, "variants": { "*Ēkousate*": "heard/understood/learned", "*errethē*": "was said/was spoken", "*Ophthalmon*": "eye/sight", "*anti*": "for/in place of/instead of", "*ophthalmou*": "of eye/sight", "*odonta*": "tooth", "*odontos*": "of tooth" } }

    39 { "verseID": "Matthew.5.39", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Μὴ ἀντιστῆναι τῷ πονηρῷ: ἀλλʼ ὅστις σε ῥαπίσει ἐπί τὴν δεξιάν σου σιαγόνα, στρέψον αὐτῷ καὶ τὴν ἄλλην.", "text": "*Egō* *de* *legō* to-you, Not *antistēnai* to-the *ponērō*: but *hostis* you *rapisei* upon the *dexian* of-you *siagona*, *strepson* to-him also the *allēn*.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*antistēnai*": "aorist active infinitive - to resist/oppose", "*ponērō*": "dative masculine singular - to evil/evil person", "*hostis*": "indefinite relative pronoun - whoever", "*rapisei*": "future active indicative, 3rd person singular - will slap/strike", "*dexian*": "accusative feminine singular - right", "*siagona*": "accusative feminine singular - cheek", "*strepson*": "aorist active imperative, 2nd person singular - turn!", "*allēn*": "accusative feminine singular - other/another" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*antistēnai*": "to resist/oppose/stand against", "*ponērō*": "evil person/evil one/evil (could be person or abstract)", "*hostis*": "whoever/anyone who", "*rapisei*": "will slap/strike/hit", "*dexian*": "right/right-hand", "*siagona*": "cheek/jawbone", "*strepson*": "turn/twist/direct", "*allēn*": "other/another/different" } }

    40 { "verseID": "Matthew.5.40", "source": "Καὶ τῷ θέλοντί σοι κριθῆναι, καὶ τὸν χιτῶνά σου λαβεῖν, ἄφες αὐτῷ καὶ τὸ ἱμάτιον.", "text": "And to-the *thelonti* you *krithēnai*, and the *chitōna* of-you *labein*, *aphes* to-him also the *himation*.", "grammar": { "*thelonti*": "present active participle, dative masculine singular - to one wanting", "*krithēnai*": "aorist passive infinitive - to be judged/go to law", "*chitōna*": "accusative masculine singular - tunic/undergarment", "*labein*": "aorist active infinitive - to take", "*aphes*": "aorist active imperative, 2nd person singular - let go/allow!", "*himation*": "accusative neuter singular - cloak/outer garment" }, "variants": { "*thelonti*": "wanting/desiring/wishing", "*krithēnai*": "to be judged/go to law/sue", "*chitōna*": "tunic/undergarment (worn next to skin)", "*labein*": "to take/receive/obtain", "*aphes*": "let go/allow/give", "*himation*": "cloak/outer garment (more valuable than tunic)" } }

  • Matt 5:33-34
    2 verses
    76%

    33 { "verseID": "Matthew.5.33", "source": "¶Πάλιν, ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, Οὐκ ἐπιορκήσεις, ἀποδώσεις δὲ τῷ Κυρίῳ τοὺς ὅρκους σου:", "text": "*Palin*, *ēkousate* that *errethē* to-the *archaiois*, Not *epiorkēseis*, *apodōseis* *de* to-the *Kyriō* the *horkous* of-you:", "grammar": { "*Palin*": "adverb - again/once more", "*ēkousate*": "aorist active indicative, 2nd person plural - you heard", "*errethē*": "aorist passive indicative, 3rd person singular - it was said", "*archaiois*": "dative masculine plural - to ancients/ancestors", "*epiorkēseis*": "future active indicative, 2nd person singular - you will swear falsely", "*apodōseis*": "future active indicative, 2nd person singular - you will pay/fulfill", "*de*": "postpositive conjunction - but/and", "*Kyriō*": "dative masculine singular - to Lord", "*horkous*": "accusative masculine plural - oaths" }, "variants": { "*Palin*": "again/once more/furthermore", "*ēkousate*": "heard/understood/learned", "*errethē*": "was said/was spoken", "*archaiois*": "ancients/ancestors/those of old", "*epiorkēseis*": "will swear falsely/perjure yourself", "*apodōseis*": "will pay/fulfill/perform", "*Kyriō*": "Lord/master/owner", "*horkous*": "oaths/vows/sworn statements" } }

    34 { "verseID": "Matthew.5.34", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Μὴ ὀμόσαι ὅλως· μήτε ἐν τῷ οὐρανῷ· ὅτι θρόνος ἐστὶν τοῦ Θεοῦ:", "text": "*Egō* *de* *legō* to-you, Not *omosai* *holōs*; neither in the *ouranō*; because *thronos* *estin* of-the *Theou*:", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*omosai*": "aorist active infinitive - to swear/take oath", "*holōs*": "adverb - at all/altogether", "*ouranō*": "dative masculine singular - in heaven", "*thronos*": "nominative masculine singular - throne", "*estin*": "present active indicative, 3rd person singular - is", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*omosai*": "to swear/take oath/vow", "*holōs*": "at all/altogether/completely", "*ouranō*": "heaven/sky", "*thronos*": "throne/seat of power", "*Theou*": "of God/divine" } }

  • 36 { "verseID": "Matthew.5.36", "source": "Μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς, ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ἢ μέλαιναν ποιῆσαι.", "text": "Neither in the *kephalē* of-you *omosēs*, because not *dynasai* one *tricha* *leukēn* or *melainan* *poiēsai*.", "grammar": { "*kephalē*": "dative feminine singular - in head", "*omosēs*": "aorist active subjunctive, 2nd person singular - you might swear", "*dynasai*": "present middle/passive indicative, 2nd person singular - you are able", "*tricha*": "accusative feminine singular - hair", "*leukēn*": "accusative feminine singular - white", "*melainan*": "accusative feminine singular - black", "*poiēsai*": "aorist active infinitive - to make" }, "variants": { "*kephalē*": "head/top", "*omosēs*": "might swear/take oath", "*dynasai*": "are able/can/have power", "*tricha*": "hair/strand of hair", "*leukēn*": "white/bright", "*melainan*": "black/dark", "*poiēsai*": "make/do/produce" } }

  • 71%

    17 { "verseID": "2 Corinthians.1.17", "source": "Τοῦτο οὖν βουλευόμενος, μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι, κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρʼ ἐμοὶ τὸ Ναὶ ναὶ, καὶ τὸ Οὒ οὔ;", "text": "This therefore *bouleuomenos*, did I then use *elaphria*? Or what I *bouleuomai*, according to *sarka* do I *bouleuomai*, that there should be with me the Yes yes, and the No no?", "grammar": { "*bouleuomenos*": "present participle, middle, nominative, masculine, singular - planning/intending", "*elaphria*": "dative, feminine, singular - lightness/fickleness", "*bouleuomai*": "present indicative, middle, 1st person singular - I plan/intend", "*sarka*": "accusative, feminine, singular - flesh" }, "variants": { "*bouleuomenos*": "planning/intending/purposing/deciding", "*elaphria*": "lightness/fickleness/vacillation/indecision", "*bouleuomai*": "I plan/intend/purpose/decide", "*sarka*": "flesh/body/human nature/human standards" } }

    18 { "verseID": "2 Corinthians.1.18", "source": "Πιστὸς δὲ ὁ Θεὸς, ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἐγένετο ναὶ καὶ οὔ.", "text": "But *pistos* the *Theos*, that the *logos* of us which was to you not *egeneto* yes and no.", "grammar": { "*pistos*": "adjective, nominative, masculine, singular - faithful/trustworthy", "*Theos*": "nominative, masculine, singular - God", "*logos*": "nominative, masculine, singular - word/message", "*egeneto*": "aorist indicative, middle, 3rd person singular - became/was" }, "variants": { "*pistos*": "faithful/trustworthy/reliable", "*logos*": "word/message/statement/teaching", "*egeneto*": "became/was/came to be/happened" } }

    19 { "verseID": "2 Corinthians.1.19", "source": "Ὁ γὰρ τοῦ Θεοῦ Υἱὸς, Ἰησοῦς Χριστὸς, ὁ ἐν ὑμῖν διʼ ἡμῶν κηρυχθείς, διʼ ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου, οὐκ ἐγένετο ναὶ καὶ οὔ, ἀλλὰ ναὶ ἐν αὐτῷ γέγονεν.", "text": "For the of *Theou Hyios*, *Iēsous Christos*, the one among you through us *kērychtheis*, through me and *Silouanou* and *Timotheou*, not *egeneto* yes and no, but yes in him *gegonen*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*Hyios*": "nominative, masculine, singular - Son", "*Iēsous Christos*": "nominative, masculine, singular - Jesus Christ", "*kērychtheis*": "aorist participle, passive, nominative, masculine, singular - having been proclaimed", "*Silouanou*": "genitive, masculine, singular - of Silvanus (person name)", "*Timotheou*": "genitive, masculine, singular - of Timothy (person name)", "*egeneto*": "aorist indicative, middle, 3rd person singular - became/was", "*gegonen*": "perfect indicative, active, 3rd person singular - has become/has been" }, "variants": { "*Hyios*": "Son/descendant", "*kērychtheis*": "having been proclaimed/preached/announced", "*egeneto*": "became/was/happened", "*gegonen*": "has become/has been/has happened" } }

  • 4 { "verseID": "Leviticus.5.4", "source": "א֣וֹ נֶ֡פֶשׁ כִּ֣י תִשָּׁבַע֩ לְבַטֵּ֨א בִשְׂפָתַ֜יִם לְהָרַ֣ע ׀ א֣וֹ לְהֵיטִ֗יב לְ֠כֹל אֲשֶׁ֨ר יְבַטֵּ֧א הָאָדָ֛ם בִּשְׁבֻעָ֖ה וְנֶעְלַ֣ם מִמֶּ֑נּוּ וְהוּא־יָדַ֥ע וְאָשֵׁ֖ם לְאַחַ֥ת מֵאֵֽלֶּה׃", "text": "Or *nefesh* when *tiššāḇaʿ* to-*ḇaṭṭēʾ* with-*śĕp̄āṯayim* to-*hāraʿ* or to-*hêṭîḇ* to-all which *yĕḇaṭṭēʾ* the-*ʾādām* in-*šĕḇuʿâ* and-*neʿlam* from-him and-he *yādaʿ* and-*ʾāšēm* to-one from-these", "grammar": { "*nefesh*": "noun, feminine, singular - soul/person", "*tiššāḇaʿ*": "verb, niphal imperfect, 3rd feminine singular - swears/takes an oath", "*ḇaṭṭēʾ*": "verb, piel infinitive construct - to utter/speak rashly", "*śĕp̄āṯayim*": "noun, feminine, dual - lips", "*hāraʿ*": "verb, hiphil infinitive construct - to do evil/harm", "*hêṭîḇ*": "verb, hiphil infinitive construct - to do good/well", "*yĕḇaṭṭēʾ*": "verb, piel imperfect, 3rd masculine singular - he utters/speaks rashly", "*ʾādām*": "noun, masculine, singular - man/person", "*šĕḇuʿâ*": "noun, feminine, singular - oath/swearing", "*neʿlam*": "verb, niphal perfect, 3rd masculine singular - it was hidden/concealed", "*yādaʿ*": "verb, qal perfect, 3rd masculine singular - he knew/realized", "*ʾāšēm*": "verb, qal perfect, 3rd masculine singular - he became guilty" }, "variants": { "*nefesh*": "soul/person/being/self", "*tiššāḇaʿ*": "swears/takes an oath/pledges", "*ḇaṭṭēʾ*": "to speak rashly/thoughtlessly/impulsively", "*śĕp̄āṯayim*": "lips/speech", "*hāraʿ*": "to do evil/harm/injury", "*hêṭîḇ*": "to do good/well/benefit", "*yĕḇaṭṭēʾ*": "utters/speaks rashly/thoughtlessly", "*ʾādām*": "man/person/human", "*šĕḇuʿâ*": "oath/sworn statement/vow", "*neʿlam*": "was hidden/concealed/forgotten from", "*ʾāšēm*": "becomes guilty/bears guilt/is held responsible" } }

  • 71%

    33 { "verseID": "Matthew.12.33", "source": "Ἢ ποιήσατε τὸ δένδρον καλὸν, καὶ τὸν καρπὸν αὐτοῦ καλόν· ἢ ποιήσατε τὸ δένδρον σαπρὸν, καὶ τὸν καρπὸν αὐτοῦ σαπρόν: ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται.", "text": "Either *poiēsate* the *dendron* *kalon*, and the *karpon* of it *kalon*; or *poiēsate* the *dendron* *sapron*, and the *karpon* of it *sapron*: for from the *karpou* the *dendron* *ginōsketai*.", "grammar": { "*poiēsate*": "aorist, active, imperative, 2nd plural - make/consider", "*dendron*": "accusative, neuter, singular - tree", "*kalon*": "accusative, neuter, singular - good", "*karpon*": "accusative, masculine, singular - fruit", "*sapron*": "accusative, neuter, singular - bad/rotten", "*karpou*": "genitive, masculine, singular - of the fruit", "*ginōsketai*": "present, passive, indicative, 3rd singular - is known" }, "variants": { "*poiēsate*": "make/declare/consider/accept", "*dendron*": "tree/plant", "*kalon*": "good/fine/beautiful/noble", "*karpon*": "fruit/produce/offspring/result", "*sapron*": "bad/rotten/corrupt/worthless", "*ginōsketai*": "is known/is recognized/is identified" } }

    34 { "verseID": "Matthew.12.34", "source": "Γεννήματα ἐχιδνῶν, πῶς δύνασθε, ἀγαθὰ λαλεῖν, πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ.", "text": "*Gennēmata* *echidnōn*, how *dynasthe*, *agatha* *lalein*, *ponēroi* *ontes*? For from the *perisseumatos* of the *kardias* the *stoma* *lalei*.", "grammar": { "*Gennēmata*": "nominative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*dynasthe*": "present, middle/passive, indicative, 2nd plural - you are able", "*agatha*": "accusative, neuter, plural - good things", "*lalein*": "present, active, infinitive - to speak", "*ponēroi*": "nominative, masculine, plural - evil/wicked", "*ontes*": "present participle, nominative, masculine, plural - being", "*perisseumatos*": "genitive, neuter, singular - abundance/overflow", "*kardias*": "genitive, feminine, singular - of the heart", "*stoma*": "nominative, neuter, singular - mouth", "*lalei*": "present, active, indicative, 3rd singular - speaks" }, "variants": { "*Gennēmata*": "offspring/brood/children/generation", "*echidnōn*": "vipers/poisonous snakes", "*dynasthe*": "you are able/you can", "*agatha*": "good things/good words/beneficial things", "*lalein*": "to speak/to talk/to utter", "*ponēroi*": "evil/wicked/malicious/corrupt", "*ontes*": "being/existing", "*perisseumatos*": "abundance/overflow/surplus", "*kardias*": "heart/mind/inner self", "*stoma*": "mouth/speech", "*lalei*": "speaks/talks/utters" } }

    35 { "verseID": "Matthew.12.35", "source": "Ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας ἐκβάλλει ἀγαθά: καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά.", "text": "The *agathos* *anthrōpos* from the *agathou* *thēsaurou* of the *kardias* *ekballei* *agatha*: and the *ponēros* *anthrōpos* from the *ponērou* *thēsaurou* *ekballei* *ponēra*.", "grammar": { "*agathos*": "nominative, masculine, singular - good", "*anthrōpos*": "nominative, masculine, singular - man/person", "*agathou*": "genitive, masculine, singular - good", "*thēsaurou*": "genitive, masculine, singular - of treasure/storehouse", "*kardias*": "genitive, feminine, singular - of the heart", "*ekballei*": "present, active, indicative, 3rd singular - brings forth", "*agatha*": "accusative, neuter, plural - good things", "*ponēros*": "nominative, masculine, singular - evil/wicked", "*ponērou*": "genitive, masculine, singular - evil/wicked", "*ponēra*": "accusative, neuter, plural - evil things" }, "variants": { "*agathos*": "good/upright/beneficial", "*anthrōpos*": "man/person/human", "*thēsaurou*": "treasure/storehouse/treasury", "*kardias*": "heart/mind/inner self", "*ekballei*": "brings forth/produces/puts out", "*agatha*": "good things/good works/beneficial things", "*ponēros*": "evil/wicked/malicious/corrupt", "*ponēra*": "evil things/wicked deeds/harmful things" } }

    36 { "verseID": "Matthew.12.36", "source": "Λέγω δὲ ὑμῖν, Ὅτι πᾶν ῥῆμα ἀργόν ὃ ἐὰν λαλήσωσιν οἱ ἄνθρωποι, ἀποδώσουσιν περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως.", "text": "*Legō* *de* to you, That every *rhēma* *argon* which if *lalēsōsin* the *anthrōpoi*, *apodōsousin* concerning it *logon* in *hēmera* *kriseōs*.", "grammar": { "*Legō*": "present, active, indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - but/and", "*rhēma*": "accusative, neuter, singular - word/saying", "*argon*": "accusative, neuter, singular - idle/useless", "*lalēsōsin*": "aorist, active, subjunctive, 3rd plural - they might speak", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*apodōsousin*": "future, active, indicative, 3rd plural - they will give account", "*logon*": "accusative, masculine, singular - account/reckoning", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*rhēma*": "word/statement/saying/utterance", "*argon*": "idle/useless/unproductive/careless", "*lalēsōsin*": "speak/say/utter", "*anthrōpoi*": "men/people/humans", "*apodōsousin*": "will render/will give account/will pay", "*logon*": "account/reckoning/explanation", "*hēmera*": "day/time", "*kriseōs*": "judgment/decision/evaluation" } }

    37 { "verseID": "Matthew.12.37", "source": "Ἐκ γὰρ τῶν λόγων σου δικαιωθήσῃ, καὶ ἐκ τῶν λόγων σου καταδικασθήσῃ.", "text": "For from the *logōn* of you *dikaiōthēsē*, and from the *logōn* of you *katadikasthēsē*.", "grammar": { "*logōn*": "genitive, masculine, plural - of words", "*dikaiōthēsē*": "future, passive, indicative, 2nd singular - you will be justified", "*katadikasthēsē*": "future, passive, indicative, 2nd singular - you will be condemned" }, "variants": { "*logōn*": "words/statements/sayings", "*dikaiōthēsē*": "will be justified/will be declared righteous/will be acquitted", "*katadikasthēsē*": "will be condemned/will be pronounced guilty/will be sentenced" } }

  • 17 { "verseID": "Zechariah.8.17", "source": "וְאִ֣ישׁ ׀ אֶת־רָעַ֣ת רֵעֵ֗הוּ אַֽל־תַּחְשְׁבוּ֙ בִּלְבַבְכֶ֔ם וּשְׁבֻ֥עַת שֶׁ֖קֶר אַֽל־תֶּאֱהָ֑בוּ כִּ֧י אֶת־כָּל־אֵ֛לֶּה אֲשֶׁ֥ר שָׂנֵ֖אתִי נְאֻם־יְהוָֽה׃ ס", "text": "And-*ʾîš* *rāʿat* *rēʿēhû* not-*taḥšəḇû* in-*ləḇaḇəḵem* and-*šəḇūʿat* *šeqer* not-*teʾĕhāḇû* for all-these *ʾăšer* *śānēʾtî* *nəʾum*-*YHWH*.", "grammar": { "*ʾîš*": "masculine singular noun with waw conjunction - and man/each", "*rāʿat*": "feminine singular construct with direct object marker - evil of", "*rēʿēhû*": "masculine singular noun with 3rd masculine singular suffix - his neighbor", "*taḥšəḇû*": "qal imperfect, 2nd plural masculine with negative particle - do not devise", "*ləḇaḇəḵem*": "masculine singular noun with 2nd masculine plural suffix with preposition bet - in your hearts", "*šəḇūʿat*": "feminine singular construct with waw conjunction - and oath of", "*šeqer*": "masculine singular noun - falsehood", "*teʾĕhāḇû*": "qal imperfect, 2nd plural masculine with negative particle - do not love", "*śānēʾtî*": "qal perfect, 1st singular - I have hated", "*nəʾum*": "masculine singular construct - declaration of", "*YHWH*": "proper name - divine name" }, "variants": { "*rāʿat*": "evil/injury/misfortune of", "*taḥšəḇû*": "devise/plan/think/consider", "*šəḇūʿat šeqer*": "false oath/perjury/lying oath", "*śānēʾtî*": "I have hated/detested/rejected" } }

  • Matt 5:26-27
    2 verses
    69%

    26 { "verseID": "Matthew.5.26", "source": "Ἀμὴν λέγω σοι, Οὐ μὴ ἐξέλθῃς ἐκεῖθεν, ἕως ἂν ἀποδῷς τὸν ἔσχατον κοδράντην.", "text": "*Amēn* *legō* to-you, Not not *exelthēs* from-there, until *an* *apodōs* the *eschaton* *kodrantēn*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say/tell", "*exelthēs*": "aorist active subjunctive, 2nd person singular - you might come out", "*an*": "modal particle with subjunctive - ever/possibly", "*apodōs*": "aorist active subjunctive, 2nd person singular - you might pay back", "*eschaton*": "accusative masculine singular - last", "*kodrantēn*": "accusative masculine singular - quadrans (coin)" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*exelthēs*": "come out/go out/depart", "*apodōs*": "pay back/repay/return", "*eschaton*": "last/final/uttermost", "*kodrantēn*": "quadrans/penny (Roman coin of small value)" } }

    27 { "verseID": "Matthew.5.27", "source": "¶Ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, Οὐ μοιχεύσεις:", "text": "*Ēkousate* that *errethē* to-the *archaiois*, Not *moicheuseis*:", "grammar": { "*Ēkousate*": "aorist active indicative, 2nd person plural - you heard", "*errethē*": "aorist passive indicative, 3rd person singular - it was said", "*archaiois*": "dative masculine plural - to ancients/ancestors", "*moicheuseis*": "future active indicative, 2nd person singular - you will commit adultery" }, "variants": { "*Ēkousate*": "heard/understood/learned", "*errethē*": "was said/was spoken", "*archaiois*": "ancients/ancestors/those of old", "*moicheuseis*": "will commit adultery" } }

  • Eccl 5:5-6
    2 verses
    69%

    5 { "verseID": "Ecclesiastes.5.5", "source": "אַל־תִּתֵּ֤ן אֶת־פִּ֙יךָ֙ לַחֲטִ֣יא אֶת־בְּשָׂרֶ֔ךָ וְאַל־תֹּאמַר֙ לִפְנֵ֣י הַמַּלְאָ֔ךְ כִּ֥י שְׁגָגָ֖ה הִ֑יא לָ֣מָּה יִקְצֹ֤ף הָֽאֱלֹהִים֙ עַל־קוֹלֶ֔ךָ וְחִבֵּ֖ל אֶת־מַעֲשֵׂ֥ה יָדֶֽיךָ׃", "text": "*ʾal-tittēn* *ʾeṯ-pîḵā* to *laḥăṭîʾ* *ʾeṯ-bəśāreḵā* and *ʾal-tōʾmar* before *hammalʾāḵ* for *šəḡāḡāh* it, why *yiqṣōp̄* *hāʾĕlōhîm* upon *qôleḵā* and *ḥibbēl* *ʾeṯ-maʿăśēh* *yāḏeḵā*", "grammar": { "*ʾal-tittēn*": "negative particle + qal imperfect, 2nd masculine singular - do not give/allow", "*ʾeṯ-pîḵā*": "direct object marker + noun, masculine singular with 2nd masculine singular suffix - your mouth", "*laḥăṭîʾ*": "preposition + hiphil infinitive construct - to cause to sin", "*ʾeṯ-bəśāreḵā*": "direct object marker + noun, masculine singular with 2nd masculine singular suffix - your flesh/body", "*ʾal-tōʾmar*": "negative particle + qal imperfect, 2nd masculine singular - do not say", "*hammalʾāḵ*": "definite article + noun, masculine singular - the messenger/angel", "*šəḡāḡāh*": "noun, feminine singular - unintentional sin/error/mistake", "*yiqṣōp̄*": "qal imperfect, 3rd masculine singular - he will be angry", "*hāʾĕlōhîm*": "definite article + noun, masculine plural - the God (lit. the gods)", "*qôleḵā*": "noun, masculine singular with 2nd masculine singular suffix - your voice", "*ḥibbēl*": "piel perfect, 3rd masculine singular - he destroyed", "*ʾeṯ-maʿăśēh*": "direct object marker + noun, masculine singular construct - work of", "*yāḏeḵā*": "noun, feminine dual with 2nd masculine singular suffix - your hands" }, "variants": { "*laḥăṭîʾ*": "to cause to sin/to make guilty/to lead astray", "*bəśāreḵā*": "your flesh/body/person/self", "*hammalʾāḵ*": "the messenger/angel/representative", "*šəḡāḡāh*": "unintentional sin/error/mistake", "*yiqṣōp̄*": "to be angry/wrathful/displeased", "*ḥibbēl*": "to destroy/ruin/damage/corrupt" } }

    6 { "verseID": "Ecclesiastes.5.6", "source": "כִּ֣י בְרֹ֤ב חֲלֹמוֹת֙ וַהֲבָלִ֔ים וּדְבָרִ֖ים הַרְבֵּ֑ה כִּ֥י אֶת־הָאֱלֹהִ֖ים יְרָֽא׃", "text": "For in *rōḇ* *ḥălōmôṯ* and *haḇālîm* and *ḏəḇārîm* *harbēh*, for *ʾeṯ-hāʾĕlōhîm* *yərāʾ*", "grammar": { "*rōḇ*": "noun, masculine singular construct - abundance/multitude of", "*ḥălōmôṯ*": "noun, masculine plural - dreams", "*haḇālîm*": "noun, masculine plural - vanities/emptiness", "*ḏəḇārîm*": "noun, masculine plural - words/matters", "*harbēh*": "verb (hiphil infinitive absolute used as adverb) - many/much", "*ʾeṯ-hāʾĕlōhîm*": "direct object marker + definite article + noun, masculine plural - God (lit. the gods)", "*yərāʾ*": "qal imperative, masculine singular - fear" }, "variants": { "*ḥălōmôṯ*": "dreams/visions during sleep", "*haḇālîm*": "vanities/vapors/breath/emptiness", "*ḏəḇārîm*": "words/matters/things/affairs", "*harbēh*": "many/much/greatly/abundantly", "*yərāʾ*": "fear/be afraid/stand in awe of/revere" } }

  • 13 { "verseID": "Psalms.34.13", "source": "מִֽי־הָ֭אִישׁ הֶחָפֵ֣ץ חַיִּ֑ים אֹהֵ֥ב יָ֝מִ֗ים לִרְא֥וֹת טֽוֹב׃", "text": "Who is the *hāʾîš* the *heḥāpēṣ* *ḥayyîm* *ʾōhēb* *yāmîm* to see *ṭôb*", "grammar": { "*hāʾîš*": "definite article with noun masculine singular - the man", "*heḥāpēṣ*": "definite article with Qal participle masculine singular - the desiring", "*ḥayyîm*": "noun masculine plural - life", "*ʾōhēb*": "Qal participle masculine singular - loving", "*yāmîm*": "noun masculine plural - days", "*lirʾôt*": "preposition with Qal infinitive construct - to see", "*ṭôb*": "adjective masculine singular - good" }, "variants": { "*hāʾîš*": "the man/person/husband", "*heḥāpēṣ*": "the one desiring/delighting in/pleased with", "*ḥayyîm*": "life/living/lifetime", "*ʾōhēb*": "loving/liking/desiring", "*yāmîm*": "days/time/years" } }

  • 29 { "verseID": "Ephesians.4.29", "source": "Πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω, ἀλλʼ εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας, ἵνα δῷ χάριν τοῖς ἀκούουσιν.", "text": "All *logos sapros* from the *stomatos* of you not let *ekporeuestho*, but if any *agathos pros oikodomēn* of the *chreias*, *hina* it might *dō charin* to the ones *akouousin*.", "grammar": { "*logos*": "nominative masculine singular - word/speech", "*sapros*": "nominative masculine singular - corrupt/unwholesome", "*stomatos*": "genitive neuter singular - of mouth", "*ekporeuestho*": "present middle/passive imperative, 3rd singular - let proceed", "*agathos*": "nominative masculine singular - good", "*pros*": "preposition with accusative - for/toward", "*oikodomēn*": "accusative feminine singular - edification/building up", "*chreias*": "genitive feminine singular - of need", "*hina*": "conjunction - so that/in order that", "*dō*": "aorist active subjunctive, 3rd singular - it might give", "*charin*": "accusative feminine singular - grace/favor", "*akouousin*": "present active participle, dative masculine plural - to those hearing" }, "variants": { "*logos*": "word/speech/message", "*sapros*": "corrupt/unwholesome/rotten", "*stomatos*": "mouth/speech", "*ekporeuestho*": "proceed/come out", "*agathos*": "good/beneficial/worthy", "*oikodomēn*": "edification/building up", "*chreias*": "need/necessity", "*dō*": "might give/grant/impart", "*charin*": "grace/favor/benefit", "*akouousin*": "those hearing/listeners" } }

  • Matt 5:20-22
    3 verses
    68%

    20 { "verseID": "Matthew.5.20", "source": "Λέγω γὰρ ὑμῖν, Ὅτι ἐὰν μὴ περισσεύσῃ ἡ δικαιοσύνη ὑμῶν πλεῖον τῶν γραμματέων καὶ Φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.", "text": "*Legō* *gar* to-you, That *ean* not *perisseusē* the *dikaiosynē* of-you *pleion* of-the *grammateōn* and *Pharisaiōn*, not not *eiselthēte* into the *basileian* of-the *ouranōn*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "*gar*": "postpositive conjunction - for/because", "*ean*": "conditional conjunction - if", "*perisseusē*": "aorist active subjunctive, 3rd person singular - might exceed/abound", "*dikaiosynē*": "nominative feminine singular - righteousness", "*pleion*": "nominative neuter comparative - more than", "*grammateōn*": "genitive masculine plural - of scribes", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*eiselthēte*": "aorist active subjunctive, 2nd person plural - you might enter", "*basileian*": "accusative feminine singular - kingdom", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*Legō*": "say/tell/speak", "*perisseusē*": "exceed/abound/surpass", "*dikaiosynē*": "righteousness/justice/uprightness", "*pleion*": "more than/greater than", "*grammateōn*": "scribes/scholars of the law", "*Pharisaiōn*": "Pharisees (Jewish religious group)", "*eiselthēte*": "enter/go in", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }

    21 { "verseID": "Matthew.5.21", "source": "¶Ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, Οὐ φονεύσεις· ὃς δʼ ἂν φονεύσῃ ἔνοχος ἔσται τῇ κρίσει:", "text": "*Ēkousate* that *errethē* to-the *archaiois*, Not *phoneuseis*; who *d'* *an* *phoneusē* *enochos* *estai* to-the *krisei*:", "grammar": { "*Ēkousate*": "aorist active indicative, 2nd person plural - you heard", "*errethē*": "aorist passive indicative, 3rd person singular - it was said", "*archaiois*": "dative masculine plural - to ancients/ancestors", "*phoneuseis*": "future active indicative, 2nd person singular - you will murder", "*d'*": "postpositive conjunction (contracted) - but/and", "*an*": "modal particle with subjunctive - ever/possibly", "*phoneusē*": "aorist active subjunctive, 3rd person singular - might murder", "*enochos*": "nominative masculine singular - liable/guilty", "*estai*": "future middle indicative, 3rd person singular - will be", "*krisei*": "dative feminine singular - to judgment" }, "variants": { "*Ēkousate*": "heard/understood/learned", "*errethē*": "was said/was spoken", "*archaiois*": "ancients/ancestors/those of old", "*phoneuseis*": "will murder/kill", "*phoneusē*": "might murder/kill", "*enochos*": "liable/guilty/answerable", "*krisei*": "judgment/tribunal/court" } }

    22 { "verseID": "Matthew.5.22", "source": "Ἐγὼ δὲ λέγω ὑμῖν Ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει: ὃς δʼ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, Ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ: ὃς δʼ ἂν εἴπῃ, Μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.", "text": "*Egō* *de* *legō* to-you That all the *orgizomenos* to-the *adelphō* of-him *eikē* *enochos* *estai* to-the *krisei*: who *d'* *an* *eipē* to-the *adelphō* of-him, *Raka*, *enochos* *estai* to-the *synedriō*: who *d'* *an* *eipē*, *Mōre*, *enochos* *estai* to the *geennan* of-the *pyros*.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*orgizomenos*": "present middle/passive participle, nominative masculine singular - being angry", "*adelphō*": "dative masculine singular - to brother", "*eikē*": "adverb - without cause/rashly", "*enochos*": "nominative masculine singular - liable/guilty", "*estai*": "future middle indicative, 3rd person singular - will be", "*krisei*": "dative feminine singular - to judgment", "*d'*": "postpositive conjunction (contracted) - but/and", "*an*": "modal particle with subjunctive - ever/possibly", "*eipē*": "aorist active subjunctive, 3rd person singular - might say", "*Raka*": "Aramaic term - empty one/worthless", "*synedriō*": "dative neuter singular - to council/Sanhedrin", "*Mōre*": "vocative masculine singular - fool", "*geennan*": "accusative feminine singular - Gehenna/hell", "*pyros*": "genitive neuter singular - of fire" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*orgizomenos*": "being angry/enraged", "*adelphō*": "brother/fellow believer", "*eikē*": "without cause/rashly/without reason", "*enochos*": "liable/guilty/answerable", "*krisei*": "judgment/tribunal/court", "*eipē*": "might say/speak/tell", "*Raka*": "empty one/vain fellow/worthless (Aramaic term of contempt)", "*synedriō*": "council/Sanhedrin (highest Jewish court)", "*Mōre*": "fool/stupid/moron", "*geennan*": "Gehenna/hell (valley of Hinnom, place of burning)", "*pyros*": "fire/flame" } }

  • 6 { "verseID": "Proverbs.30.6", "source": "אַל־תּ֥וֹסְףְּ עַל־דְּבָרָ֑יו פֶּן־יוֹכִ֖יחַ בְּךָ֣ וְנִכְזָֽבְתָּ׃ פ", "text": "*ʾal*-*tôsep* *ʿal*-*debārāyw* *pen*-*yôkîaḥ* *bekā* *weniḵzābtā*", "grammar": { "*ʾal*": "negative particle for prohibitions - do not", "*tôsep*": "hiphil imperfect, second masculine singular jussive - add", "*ʿal*": "preposition - to/upon", "*debārāyw*": "masculine plural noun + third person masculine singular suffix - his words", "*pen*": "conjunction - lest", "*yôkîaḥ*": "hiphil imperfect, third masculine singular - he will reprove/rebuke", "*bekā*": "preposition + second person masculine singular suffix - in you", "*weniḵzābtā*": "conjunction + niphal perfect, second masculine singular - and you will be proven a liar" }, "variants": { "*yôkîaḥ*": "reprove/rebuke/correct/prove wrong/argue with", "*weniḵzābtā*": "and you will be proven a liar/shown to be false" } }

  • 20 { "verseID": "Deuteronomy.5.20", "source": "וְלֹֽא־תַעֲנֶ֥ה בְרֵֽעֲךָ֖ עֵ֥ד שָֽׁוְא", "text": "And-not-*taʿăneh* against-neighbor-of-you *ʿēd* *šāwʾ*", "grammar": { "*taʿăneh*": "Qal imperfect 2ms - you shall testify", "*ʿēd*": "common noun, masculine singular - witness", "*šāwʾ*": "common noun, masculine singular - emptiness/falsehood" }, "variants": { "*taʿăneh*": "you shall testify/you shall answer/you shall respond", "*ʿēd*": "witness/testimony", "*šāwʾ*": "emptiness/falsehood/vanity/worthlessness" } }

  • 23 { "verseID": "Matthew.6.23", "source": "Ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. Εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν, τὸ σκότος πόσον!", "text": "*Ean de* the *ophthalmos* of you *ponēros ē*, *holon* the *sōma* of you *skoteinon estai*. *Ei oun* the *phōs* the in you *skotos estin*, the *skotos poson*!", "grammar": { "*Ean de*": "conditional conjunction + contrastive particle - but if", "*ophthalmos*": "nominative, masculine, singular - eye", "*ponēros ē*": "nominative, masculine, singular + present subjunctive, 3rd singular - may be evil/bad/diseased", "*holon*": "nominative, neuter, singular - whole/entire", "*sōma*": "nominative, neuter, singular - body", "*skoteinon estai*": "nominative, neuter, singular + future indicative middle, 3rd singular - will be dark", "*Ei oun*": "conditional conjunction + inferential particle - if therefore", "*phōs*": "nominative, neuter, singular - light", "*skotos estin*": "nominative, neuter, singular + present active indicative, 3rd singular - is darkness", "*skotos poson*": "nominative, neuter, singular + interrogative adjective - how great darkness" }, "variants": { "*ophthalmos*": "eye/sight", "*ponēros*": "evil/bad/diseased/unhealthy/defective", "*holon*": "whole/entire/complete", "*sōma*": "body/physical form", "*skoteinon*": "dark/full of darkness/unilluminated", "*phōs*": "light/source of light/illumination", "*skotos*": "darkness/absence of light", "*poson*": "how great/how much/how intense" } }

  • 18 { "verseID": "Matthew.19.18", "source": "Λέγει αὐτῷ, Ποίας; ὁ δὲ Ἰησοῦς εἶπεν, Τὸ Οὐ φονεύσεις, Οὐ μοιχεύσεις, Οὐ κλέψεις, Οὐ ψευδομαρτυρήσεις,", "text": "He *legei* to him, Which? The *de Iēsous eipen*, The Not *phoneuseis*, Not *moicheuseis*, Not *klepseis*, Not *pseudomartyrēseis*,", "grammar": { "*legei*": "present, 3rd singular, active - he says", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*phoneuseis*": "future, 2nd singular, active - you shall murder", "*moicheuseis*": "future, 2nd singular, active - you shall commit adultery", "*klepseis*": "future, 2nd singular, active - you shall steal", "*pseudomartyrēseis*": "future, 2nd singular, active - you shall bear false witness" }, "variants": { "*phoneuseis*": "you shall murder/kill", "*moicheuseis*": "you shall commit adultery", "*klepseis*": "you shall steal", "*pseudomartyrēseis*": "you shall bear false witness/testify falsely" } }

  • 19 { "verseID": "Psalms.50.19", "source": "פִּ֭יךָ שָׁלַ֣חְתָּ בְרָעָ֑ה וּ֝לְשׁוֹנְךָ֗ תַּצְמִ֥יד מִרְמָֽה׃", "text": "*Picha* *shalachta* in-*ra'ah* and-*leshoncha* *tsamid* *mirmah*", "grammar": { "*Picha*": "noun, masculine, singular with 2nd person masculine singular suffix - your mouth", "*shalachta*": "verb, Qal perfect, 2nd person masculine singular - you sent", "*ra'ah*": "noun, feminine, singular - evil", "*leshoncha*": "noun, common, singular with 2nd person masculine singular suffix - your tongue", "*tsamid*": "verb, Hiphil imperfect, 3rd person feminine singular - it frames/joins", "*mirmah*": "noun, feminine, singular - deceit" }, "variants": { "*shalachta vera'ah*": "you send forth for evil/you let loose in evil", "*tsamid mirmah*": "frames deceit/devises deceit/joins with deceit" } }

  • 1 Pet 3:9-10
    2 verses
    68%

    9 { "verseID": "1 Peter.3.9", "source": "Μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ, ἢ λοιδορίαν ἀντὶ λοιδορίας: τοὐναντίον δὲ εὐλογοῦντες· εἰδότες ὅτι εἰς τοῦτο ἐκλήθητε, ἵνα εὐλογίαν κληρονομήσητε.", "text": "Not *apodidontes kakon anti kakou*, or *loiodorian anti loidorias*: *tounantion* but *eulogountes*; *eidotes* that for this you-were-*eklēthēte*, in-order-that *eulogian* you-may-*klēronomēsēte*.", "grammar": { "*apodidontes*": "present active participle, nominative, masculine, plural - returning/repaying", "*kakon*": "accusative, neuter, singular - evil/bad/wrong", "*anti*": "preposition + genitive - instead of/in place of", "*kakou*": "genitive, neuter, singular - of evil/bad/wrong", "*loidorian*": "accusative, feminine, singular - insult/reviling/abuse", "*loidorias*": "genitive, feminine, singular - of insult/reviling/abuse", "*tounantion*": "adverb - on the contrary/instead", "*eulogountes*": "present active participle, nominative, masculine, plural - blessing/speaking well of", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing/having known", "*eklēthēte*": "aorist passive indicative, 2nd plural - you were called", "*eulogian*": "accusative, feminine, singular - blessing", "*klēronomēsēte*": "aorist active subjunctive, 2nd plural - you might inherit/obtain" }, "variants": { "*apodidontes*": "returning/repaying/giving back", "*kakon*": "evil/bad/wrong/harm", "*loidorian*": "insult/reviling/abuse/reproach", "*tounantion*": "on the contrary/instead/opposite", "*eulogountes*": "blessing/speaking well of/praising", "*eidotes*": "knowing/having known/being aware", "*eklēthēte*": "you were called/invited/summoned", "*eulogian*": "blessing/benefit/praise", "*klēronomēsēte*": "you might inherit/obtain/receive as an inheritance" } }

    10 { "verseID": "1 Peter.3.10", "source": "Ὁ γὰρ θέλων ζωὴν ἀγαπᾶν, καὶ ἰδεῖν ἡμέρας ἀγαθὰς, παυσάτω τὴν γλῶσσαν αὐτοῦ ἀπὸ κακοῦ, καὶ χείλη αὐτοῦ τοῦ μὴ λαλῆσαι δόλον:", "text": "For the one *thelōn zōēn agapan*, and *idein hēmeras agathas*, let-him-*pausatō* the *glōssan* of-him from *kakou*, and *cheilē* of-him of the not to-*lalēsai dolon*:", "grammar": { "*thelōn*": "present active participle, nominative, masculine, singular - wanting/wishing", "*zōēn*": "accusative, feminine, singular - life", "*agapan*": "present active infinitive - to love", "*idein*": "aorist active infinitive - to see", "*hēmeras*": "accusative, feminine, plural - days", "*agathas*": "accusative, feminine, plural - good", "*pausatō*": "aorist active imperative, 3rd singular - let him cease/stop/restrain", "*glōssan*": "accusative, feminine, singular - tongue", "*autou*": "genitive, masculine, singular - of him/his", "*apo*": "preposition + genitive - from", "*kakou*": "genitive, neuter, singular - evil/bad/wrong", "*cheilē*": "accusative, neuter, plural - lips", "*tou mē*": "articular infinitive construction - of the not/to not", "*lalēsai*": "aorist active infinitive - to speak", "*dolon*": "accusative, masculine, singular - deceit/guile/treachery" }, "variants": { "*thelōn*": "wanting/wishing/desiring", "*zōēn*": "life/existence", "*agapan*": "to love/to value/to esteem", "*idein*": "to see/to perceive/to experience", "*hēmeras*": "days/time periods", "*agathas*": "good/pleasant/beneficial", "*pausatō*": "let him cease/let him stop/let him restrain", "*glōssan*": "tongue/language/speech", "*kakou*": "evil/bad/wrong/harm", "*cheilē*": "lips/edges", "*lalēsai*": "to speak/to talk/to utter", "*dolon*": "deceit/guile/treachery/craftiness" } }

  • 45 { "verseID": "Luke.6.45", "source": "Ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας αὑτοῦ προφέρει τὸ ἀγαθόν· καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ τῆς καρδίας αὑτοῦ προφέρει τὸ πονηρόν: ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας λαλεῖ τὸ στόμα αὐτοῦ.", "text": "The *agathos anthrōpos* from the *agathou thēsaurou* of the *kardias* of him *propherei* the *agathon*; and the *ponēros anthrōpos* from the *ponērou thēsaurou* of the *kardias* of him *propherei* the *ponēron*: from *gar* the *perisseumatos* of the *kardias lalei* the *stoma* of him.", "grammar": { "*agathos*": "nominative, masculine, singular - good", "*anthrōpos*": "nominative, masculine, singular - man/person", "*agathou*": "genitive, masculine, singular - good", "*thēsaurou*": "genitive, masculine, singular - treasure/storehouse", "*kardias*": "genitive, feminine, singular - heart", "*propherei*": "present, 3rd person singular, indicative, active - brings forth", "*agathon*": "accusative, neuter, singular - good thing", "*ponēros*": "nominative, masculine, singular - evil/bad", "*ponērou*": "genitive, masculine, singular - evil/bad", "*ponēron*": "accusative, neuter, singular - evil thing", "*gar*": "conjunction - for/because", "*perisseumatos*": "genitive, neuter, singular - abundance/overflow", "*lalei*": "present, 3rd person singular, indicative, active - speaks", "*stoma*": "nominative, neuter, singular - mouth" }, "variants": { "*agathos*": "good/upright/beneficial", "*anthrōpos*": "person/man/human being", "*thēsaurou*": "treasure/storehouse/treasury", "*kardias*": "heart/inner being/mind", "*propherei*": "brings forth/produces/puts forward", "*agathon*": "good/beneficial (thing)", "*ponēros*": "evil/wicked/bad", "*ponēron*": "evil/harmful/bad (thing)", "*perisseumatos*": "abundance/overflow/surplus", "*lalei*": "speaks/says/utters", "*stoma*": "mouth/speech" } }

  • 6 { "verseID": "Ephesians.5.6", "source": "Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις: διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.", "text": "*Mēdeis* you *apatātō kenois logois*: because of these things *gar erchetai* the *orgē* of the *Theou* upon the *huious* of the *apeitheias*", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*apatātō*": "present imperative, active, 3rd singular - let deceive [command]", "*kenois*": "dative, masculine, plural - empty/vain", "*logois*": "dative, masculine, plural - words/sayings", "*gar*": "conjunction - for/because", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*huious*": "accusative, masculine, plural - sons", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*Mēdeis*": "no one/nobody/let no one", "*apatātō*": "let deceive/delude", "*kenois logois*": "empty words/vain sayings", "*erchetai*": "comes/is coming", "*orgē*": "wrath/anger/indignation", "*huious*": "sons/children", "*apeitheias*": "disobedience/unbelief/rebellion" } }

  • Lev 19:11-12
    2 verses
    67%

    11 { "verseID": "Leviticus.19.11", "source": "לֹ֖א תִּגְנֹ֑בוּ וְלֹא־תְכַחֲשׁ֥וּ וְלֹֽא־תְשַׁקְּר֖וּ אִ֥ישׁ בַּעֲמִיתֽוֹ", "text": "*lōʾ* *tignōḇû* *wə-lōʾ*-*ṯəḵaḥăšû* *wə-lōʾ*-*ṯəšaqqərû* *ʾîš* *baʿămîṯô*", "grammar": { "*lōʾ*": "negative particle - not", "*tignōḇû*": "Qal imperfect, 2nd masculine plural - you shall steal", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ṯəḵaḥăšû*": "Piel imperfect, 2nd masculine plural - you shall deny/lie", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ṯəšaqqərû*": "Piel imperfect, 2nd masculine plural - you shall deal falsely", "*ʾîš*": "noun, masculine singular - each man/person", "*baʿămîṯô*": "preposition + noun, masculine singular + 3rd masculine singular suffix - against his neighbor" }, "variants": { "*tignōḇû*": "steal/take secretly", "*ṯəḵaḥăšû*": "deny/lie/deceive/defraud", "*ṯəšaqqərû*": "deal falsely/lie/deceive", "*ʿămîṯô*": "his neighbor/associate/fellow/companion" } }

    12 { "verseID": "Leviticus.19.12", "source": "וְלֹֽא־תִשָּׁבְע֥וּ בִשְׁמִ֖י לַשָּׁ֑קֶר וְחִלַּלְתָּ֛ אֶת־שֵׁ֥ם אֱלֹהֶ֖יךָ אֲנִ֥י יְהוָֽה", "text": "*wə-lōʾ*-*ṯiššāḇəʿû* *ḇišmî* *laššāqer* *wə-ḥillaltā* *ʾeṯ*-*šēm* *ʾĕlōhêḵā* *ʾănî* *YHWH*", "grammar": { "*wə-lōʾ*": "conjunction + negative particle - and not", "*ṯiššāḇəʿû*": "Niphal imperfect, 2nd masculine plural - you shall swear", "*ḇišmî*": "preposition + noun, masculine singular + 1st person singular suffix - by my name", "*laššāqer*": "preposition + definite article + noun, masculine singular - to the falsehood/falsely", "*wə-ḥillaltā*": "conjunction + Piel perfect, 2nd masculine singular - and you have profaned", "*ʾeṯ*": "direct object marker", "*šēm*": "noun, masculine singular construct - name of", "*ʾĕlōhêḵā*": "noun, masculine plural construct + 2nd masculine singular suffix - your God", "*ʾănî*": "1st person singular independent pronoun - I", "*YHWH*": "proper noun - the LORD" }, "variants": { "*ṯiššāḇəʿû*": "swear/take an oath", "*laššāqer*": "falsely/deceitfully/dishonestly", "*ḥillaltā*": "profane/defile/desecrate/treat as common" } }

  • 20 { "verseID": "Deuteronomy.19.20", "source": "וְהַנִּשְׁאָרִ֖ים יִשְׁמְע֣וּ וְיִרָ֑אוּ וְלֹֽא־יֹסִ֨פוּ לַעֲשׂ֜וֹת ע֗וֹד כַּדָּבָ֥ר הָרָ֛ע הַזֶּ֖ה בְּקִרְבֶּֽךָ", "text": "And-the-*nishʾārim* *yishmĕʿū* and-*yirāʾū* and-not-*yōsîfū* *laʿăsōt* again as-the-*dābār* the-*rāʿ* the-this in-*qirbĕkhā*", "grammar": { "*nishʾārim*": "Niphal participle masculine plural - 'those who remain'", "*yishmĕʿū*": "Qal imperfect 3rd person masculine plural - 'they shall hear'", "*yirāʾū*": "Qal imperfect 3rd person masculine plural - 'they shall fear'", "*yōsîfū*": "Hiphil imperfect 3rd person masculine plural - 'they shall add'", "*laʿăsōt*": "Qal infinitive construct - 'to do'", "*dābār*": "common noun masculine singular - 'thing/matter'", "*rāʿ*": "adjective masculine singular - 'evil'", "*qirbĕkhā*": "common noun masculine singular with 2nd person masculine singular suffix - 'your midst'" }, "variants": { "*nishʾārim*": "those who remain/those who are left/the rest", "*yishmĕʿū*": "they shall hear/they shall listen/they shall learn", "*yirāʾū*": "they shall fear/they shall be afraid/they shall be in awe", "*yōsîfū*": "they shall add/they shall continue/they shall do again", "*laʿăsōt*": "to do/to perform/to commit", "*dābār*": "thing/matter/deed", "*rāʿ*": "evil/wicked/wrong", "*qirbĕkhā*": "your midst/among you/from you" } }

  • 10 { "verseID": "James.3.10", "source": "Ἐκ τοῦ αὐτοῦ στόματος ἐξέρχεται εὐλογία καὶ κατάρα. Οὐ χρή ἀδελφοί μου, ταῦτα οὕτως γίνεσθαι.", "text": "Out of the *autou* *stomatos* *exerchetai* *eulogia* and *katara*. Not *chrē* *adelphoi* of me, these things *houtōs* to *ginesthai*.", "grammar": { "*autou*": "genitive, neuter, singular - same", "*stomatos*": "genitive, neuter, singular - mouth", "*exerchetai*": "present indicative, middle, 3rd singular - comes out/proceeds", "*eulogia*": "nominative, feminine, singular - blessing", "*katara*": "nominative, feminine, singular - curse", "*chrē*": "impersonal verb - it is necessary/proper", "*adelphoi*": "vocative, masculine, plural - brothers", "*houtōs*": "adverb - thus/in this manner", "*ginesthai*": "present infinitive, middle - to become/happen" }, "variants": { "*stomatos*": "mouth/opening", "*exerchetai*": "comes out/proceeds/goes forth", "*eulogia*": "blessing/praise", "*katara*": "curse/imprecation", "*chrē*": "it is necessary/proper/fitting", "*ginesthai*": "to become/happen/take place" } }

  • 4 { "verseID": "Romans.3.4", "source": "Μὴ γένοιτο: γινέσθω δὲ ὁ Θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης· καθὼς γέγραπται, Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου, καὶ νικήσῃς ἐν τῷ κρίνεσθαί σε.", "text": "*Mē genoito*: *ginesthō de ho Theos alēthēs*, *pas de anthrōpos pseustēs*; *kathōs gegraptai*, *Hopōs an dikaiōthēs en tois logois sou*, *kai nikēsēs en tō krinesthai se*.", "grammar": { "*Mē genoito*": "optative phrase, aorist middle, 3rd person singular - may it not be/certainly not", "*ginesthō*": "verb, imperative, present middle/passive, 3rd person singular - let be", "*de*": "postpositive conjunction - but/and", "*ho Theos*": "noun, nominative, masculine, singular - God", "*alēthēs*": "adjective, nominative, masculine, singular - true/truthful", "*pas*": "adjective, nominative, masculine, singular - every/all", "*anthrōpos*": "noun, nominative, masculine, singular - man/human", "*pseustēs*": "noun, nominative, masculine, singular - liar", "*kathōs*": "adverb - just as/according as", "*gegraptai*": "verb, perfect passive, 3rd person singular - it has been written", "*Hopōs*": "conjunction - so that/in order that", "*an*": "particle with subjunctive - would/might", "*dikaiōthēs*": "verb, aorist passive subjunctive, 2nd person singular - you might be justified", "*en tois logois*": "preposition + dative noun, masculine, plural - in the words", "*sou*": "pronoun, genitive, singular - of you/your", "*kai*": "conjunction - and", "*nikēsēs*": "verb, aorist active subjunctive, 2nd person singular - you might conquer/prevail", "*en tō krinesthai*": "preposition + articular infinitive, present middle/passive - in the being judged", "*se*": "pronoun, accusative, singular - you" }, "variants": { "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*alēthēs*": "true/truthful/honest", "*pseustēs*": "liar/deceiver/false", "*dikaiōthēs*": "be justified/be vindicated/be proven right", "*nikēsēs*": "conquer/prevail/overcome/be victorious", "*krinesthai*": "being judged/entering into judgment/going to court" } }

  • 2 { "verseID": "Ecclesiastes.5.2", "source": "כִּ֛י בָּ֥א הַחֲל֖וֹם בְּרֹ֣ב עִנְיָ֑ן וְק֥וֹל כְּסִ֖יל בְּרֹ֥ב דְּבָרִֽים׃", "text": "For *bāʾ* *haḥălôm* in *rōḇ* *ʿinyān* and *qôl* *kəsîl* in *rōḇ* *dəḇārîm*", "grammar": { "*bāʾ*": "qal participle, masculine singular - comes/is coming", "*haḥălôm*": "definite article + noun, masculine singular - the dream", "*rōḇ*": "noun, masculine singular construct - abundance/multitude of", "*ʿinyān*": "noun, masculine singular - occupation/task/business", "*qôl*": "noun, masculine singular construct - voice of", "*kəsîl*": "noun, masculine singular - fool", "*dəḇārîm*": "noun, masculine plural - words/things/matters" }, "variants": { "*bāʾ*": "comes/arrives/appears", "*haḥălôm*": "the dream/vision during sleep", "*ʿinyān*": "occupation/business/task/travail", "*kəsîl*": "fool/stupid person", "*dəḇārîm*": "words/matters/affairs/things" } }

  • 33 { "verseID": "1 Corinthians.15.33", "source": "Μὴ πλανᾶσθε: Φθείρουσιν ἤθη χρηστὰ ὁμιλίαι κακαί.", "text": "Not be *planasthe*: They *phtheirousin* *ēthē chrēsta homiliai kakai*.", "grammar": { "*mē*": "negative particle with imperative sense - not", "*planasthe*": "present passive imperative, 2nd plural - be deceived/led astray", "*phtheirousin*": "present active indicative, 3rd plural - they corrupt/ruin", "*ēthē*": "accusative neuter plural - habits/customs/character", "*chrēsta*": "accusative neuter plural - good/useful/virtuous", "*homiliai*": "nominative feminine plural - associations/companionships/communications", "*kakai*": "nominative feminine plural - evil/bad/harmful" }, "variants": { "*planasthe*": "be deceived/be led astray/be misled", "*phtheirousin*": "corrupt/ruin/destroy", "*ēthē chrēsta*": "good morals/good habits/good character", "*homiliai kakai*": "bad company/evil communications/harmful associations" } }

  • 16 { "verseID": "Exodus.20.16", "source": "לֹֽא־תַעֲנֶ֥ה בְרֵעֲךָ֖ עֵ֥ד שָֽׁקֶר׃", "text": "*lōʾ-ṯaʿăneh ḇə-rēʿăḵā ʿēḏ shāqer*", "grammar": { "*lōʾ-ṯaʿăneh*": "negative particle + qal imperfect, 2nd masculine singular - you shall not answer/testify", "*ḇə-rēʿăḵā*": "preposition + masculine singular noun with 2nd masculine singular suffix - against your neighbor", "*ʿēḏ*": "masculine singular noun - witness", "*shāqer*": "masculine singular noun - falsehood" }, "variants": { "*ṯaʿăneh*": "answer/testify/respond", "*rēʿăḵā*": "your neighbor/your friend/your fellow", "*ʿēḏ shāqer*": "false witness/lying testimony/deceptive evidence" } }

  • 43 { "verseID": "Matthew.5.43", "source": "¶Ἠκούσατε ὅτι ἐρρέθη, Ἀγαπήσεις τὸν πλησίον σου, καὶ μισήσεις τὸν ἐχθρόν σου.", "text": "*Ēkousate* that *errethē*, *Agapēseis* the *plēsion* of-you, and *misēseis* the *echthron* of-you.", "grammar": { "*Ēkousate*": "aorist active indicative, 2nd person plural - you heard", "*errethē*": "aorist passive indicative, 3rd person singular - it was said", "*Agapēseis*": "future active indicative, 2nd person singular - you will love", "*plēsion*": "accusative masculine singular - neighbor", "*misēseis*": "future active indicative, 2nd person singular - you will hate", "*echthron*": "accusative masculine singular - enemy" }, "variants": { "*Ēkousate*": "heard/understood/learned", "*errethē*": "was said/was spoken", "*Agapēseis*": "will love (agape love - selfless, sacrificial)", "*plēsion*": "neighbor/fellow person", "*misēseis*": "will hate/detest", "*echthron*": "enemy/foe/opponent" } }

  • 16 { "verseID": "James.4.16", "source": "Νῦν δὲ καυχᾶσθε ἐν ταῖς ἀλαζονείαις ὑμῶν: πᾶσα καύχησις τοιαύτη πονηρά ἐστιν.", "text": "Now *de* you *kauchasthe* in the *alazoneiais* of you: all *kauchēsis* such *ponēra estin*.", "grammar": { "*de*": "conjunction - but/and/now", "*kauchasthe*": "present middle/passive indicative, 2nd plural - boast/exult", "*alazoneiais*": "dative, feminine, plural - arrogance/pretensions", "*kauchēsis*": "nominative, feminine, singular - boasting/exulting", "*ponēra*": "nominative, feminine, singular - evil/wicked", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*de*": "but/and/now", "*kauchasthe*": "boast/exult/pride yourselves", "*alazoneiais*": "arrogance/pretensions/bragging", "*kauchēsis*": "boasting/exulting/glorying", "*ponēra*": "evil/wicked/harmful", "*estin*": "is/exists" } }

  • 19 { "verseID": "Matthew.15.19", "source": "Ἐκ γὰρ τῆς καρδίας ἐξέρχονται διαλογισμοὶ πονηροί, φόνοι, μοιχεῖαι, πορνεῖαι, κλοπαί, ψευδομαρτυρίαι, βλασφημίαι:", "text": "Out for of the *kardias* *exerchontai* *dialogismoi* *ponēroi*, *phonoi*, *moicheiai*, *porneiai*, *klopai*, *pseudomarturiai*, *blasphēmiai*:", "grammar": { "*Ek gar*": "for out of", "*tēs kardias*": "genitive, feminine, singular - the heart", "*exerchontai*": "present, indicative, middle, 3rd person plural - come out", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings", "*ponēroi*": "adjective, nominative, masculine, plural - evil", "*phonoi*": "nominative, masculine, plural - murders", "*moicheiai*": "nominative, feminine, plural - adulteries", "*porneiai*": "nominative, feminine, plural - fornications/sexual immoralities", "*klopai*": "nominative, feminine, plural - thefts", "*pseudomarturiai*": "nominative, feminine, plural - false testimonies", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders" }, "variants": { "*kardias*": "heart/mind/inner self", "*exerchontai*": "come out/go forth/proceed", "*dialogismoi*": "thoughts/reasonings/deliberations", "*ponēroi*": "evil/wicked/malicious", "*phonoi*": "murders/killings", "*moicheiai*": "adulteries/marital unfaithfulness", "*porneiai*": "fornications/sexual immoralities", "*klopai*": "thefts/stealing", "*pseudomarturiai*": "false testimonies/perjuries", "*blasphēmiai*": "blasphemies/slanders/abusive speech" } }

  • 15 { "verseID": "1 Thessalonians.5.15", "source": "Ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινι ἀποδῷ· ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε, καὶ εἰς ἀλλήλους, καὶ εἰς πάντας.", "text": "*Horate mē tis kakon anti kakou tini apodō*; *alla pantote to agathon diōkete*, and *eis allēlous*, and *eis pantas*.", "grammar": { "*Horate*": "present, active, imperative, 2nd person plural - see/take heed", "*mē*": "negative particle - not", "*tis*": "nominative, masculine, singular, indefinite - anyone", "*kakon*": "accusative, neuter, singular - evil/bad", "*anti*": "preposition + genitive - instead of/in place of", "*kakou*": "genitive, neuter, singular - of evil/bad", "*tini*": "dative, masculine, singular, indefinite - to anyone", "*apodō*": "aorist, active, subjunctive, 3rd person singular - might render/repay", "*alla*": "adversative conjunction - but", "*pantote*": "adverb - always", "*to agathon*": "accusative, neuter, singular with article - the good", "*diōkete*": "present, active, imperative, 2nd person plural - pursue/follow after", "*eis*": "preposition + accusative - toward", "*allēlous*": "accusative, masculine, plural - one another", "*eis*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all" }, "variants": { "*Horate*": "see/take heed/beware", "*kakon*": "evil/bad/harmful", "*apodō*": "might render/repay/return", "*agathon*": "good/beneficial/upright", "*diōkete*": "pursue/follow after/seek eagerly" } }

  • 16 { "verseID": "Romans.14.16", "source": "Μὴ βλασφημείσθω οὖν ὑμῶν τὸ ἀγαθόν:", "text": "Not let be *blasphēmeisthō oun* of you the *agathon*:", "grammar": { "*blasphēmeisthō*": "present, passive, imperative, 3rd singular - let be blasphemed/spoken evil of", "*oun*": "inferential particle - therefore/then", "*agathon*": "nominative, neuter, singular - good thing" }, "variants": { "*blasphēmeisthō*": "let be blasphemed/let be spoken evil of/let be slandered", "*agathon*": "good thing/what is good/benefit" } }

  • 22 { "verseID": "1 Thessalonians.5.22", "source": "Ἀπὸ παντὸς εἴδους πονηροῦ ἀπέχεσθε.", "text": "*Apo pantos eidous ponērou apechesthe*.", "grammar": { "*Apo*": "preposition + genitive - from", "*pantos*": "genitive, neuter, singular - every", "*eidous*": "genitive, neuter, singular - form/appearance", "*ponērou*": "genitive, neuter, singular - of evil", "*apechesthe*": "present, middle, imperative, 2nd person plural - abstain/keep away" }, "variants": { "*eidous*": "form/appearance/kind", "*ponērou*": "of evil/of wickedness/of malice", "*apechesthe*": "abstain/keep away/refrain" } }

  • 5 { "verseID": "Matthew.15.5", "source": "Ὑμεῖς δὲ λέγετε, Ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί, Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς·", "text": "You *de* *legete*, Whoever *an eipē* to the father or to the mother, *Dōron*, what *ean* from me you might be *ōphelēthēs*;", "grammar": { "*Humeis*": "nominative, plural - you", "*de*": "postpositive conjunction - but/and", "*legete*": "present, indicative, active, 2nd person plural - you say", "*Hos an*": "indefinite relative pronoun - whoever", "*eipē*": "aorist, subjunctive, active, 3rd person singular - he might say", "*tō patri*": "dative, masculine, singular - to the father", "*ē*": "disjunctive conjunction - or", "*tē mētri*": "dative, feminine, singular - to the mother", "*Dōron*": "nominative, neuter, singular - gift/offering", "*ho ean*": "relative + conditional - whatever", "*ex emou*": "from me", "*ōphelēthēs*": "aorist, subjunctive, passive, 2nd person singular - you might be benefited" }, "variants": { "*legete*": "say/speak/tell", "*eipē*": "might say/speak/tell", "*Dōron*": "gift/offering/sacrifice", "*ōphelēthēs*": "might be benefited/profited/helped" } }