5 {
"verseID": "Romans.3.5",
"source": "Εἰ δὲ ἡ ἀδικία ἡμῶν Θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος ὁ Θεὸς ὁ ἐπιφέρων τὴν ὀργήν; (Κατὰ ἄνθρωπον λέγω)",
"text": "*Ei de hē adikia hēmōn Theou dikaiosynēn synistēsin*, *ti eroumen*? *mē adikos ho Theos ho epipherōn tēn orgēn*? (*Kata anthrōpon legō*)",
"grammar": {
"*Ei*": "conditional particle - if",
"*de*": "postpositive conjunction - but/and",
"*hē adikia*": "noun, nominative, feminine, singular - the unrighteousness",
"*hēmōn*": "pronoun, genitive, plural - of us/our",
"*Theou*": "noun, genitive, masculine, singular - of God",
"*dikaiosynēn*": "noun, accusative, feminine, singular - righteousness",
"*synistēsin*": "verb, present active, 3rd person singular - commends/establishes/demonstrates",
"*ti*": "interrogative pronoun, accusative, neuter, singular - what",
"*eroumen*": "verb, future active, 1st person plural - we will say",
"*mē*": "negative particle expecting negative answer - not",
"*adikos*": "adjective, nominative, masculine, singular - unrighteous/unjust",
"*ho Theos*": "noun, nominative, masculine, singular - God",
"*ho epipherōn*": "participle, present active, nominative, masculine, singular - the one bringing",
"*tēn orgēn*": "noun, accusative, feminine, singular - the wrath",
"*Kata*": "preposition + accusative - according to",
"*anthrōpon*": "noun, accusative, masculine, singular - man/human",
"*legō*": "verb, present active, 1st person singular - I speak/say"
},
"variants": {
"*adikia*": "unrighteousness/injustice/wrongdoing",
"*dikaiosynēn*": "righteousness/justice/rightness",
"*synistēsin*": "commends/demonstrates/establishes/confirms/proves",
"*adikos*": "unrighteous/unjust/unfair",
"*epipherōn*": "bringing/inflicting/imposing",
"*orgēn*": "wrath/anger/indignation"
}
}
6 {
"verseID": "Romans.3.6",
"source": "Μὴ γένοιτο: ἐπεὶ πῶς κρινεῖ ὁ Θεὸς τὸν κόσμον;",
"text": "*Mē genoito*: *epei pōs krinei ho Theos ton kosmon*?",
"grammar": {
"*Mē genoito*": "optative phrase, aorist middle, 3rd person singular - may it not be/certainly not",
"*epei*": "conjunction - since/because",
"*pōs*": "adverb - how",
"*krinei*": "verb, future active, 3rd person singular - will judge",
"*ho Theos*": "noun, nominative, masculine, singular - God",
"*ton kosmon*": "noun, accusative, masculine, singular - the world"
},
"variants": {
"*Mē genoito*": "may it not be/by no means/certainly not/God forbid",
"*epei*": "since/because/otherwise",
"*krinei*": "will judge/will condemn/will decide about",
"*kosmon*": "world/universe/creation/humankind"
}
}
7 {
"verseID": "Romans.3.7",
"source": "Εἰ γὰρ ἡ ἀλήθεια τοῦ Θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ· τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι;",
"text": "*Ei gar hē alētheia tou Theou en tō emō pseusmati eperisseusen eis tēn doxan autou*; *ti eti kagō hōs hamartōlos krinomai*?",
"grammar": {
"*Ei*": "conditional particle - if",
"*gar*": "postpositive conjunction - for/because",
"*hē alētheia*": "noun, nominative, feminine, singular - the truth",
"*tou Theou*": "noun, genitive, masculine, singular - of God",
"*en tō emō*": "preposition + dative pronoun, neuter, singular - in my",
"*pseusmati*": "noun, dative, neuter, singular - lie/falsehood",
"*eperisseusen*": "verb, aorist active, 3rd person singular - abounded/increased",
"*eis tēn doxan*": "preposition + accusative noun, feminine, singular - unto the glory",
"*autou*": "pronoun, genitive, masculine, singular - of him",
"*ti*": "interrogative pronoun, accusative, neuter, singular - why",
"*eti*": "adverb - still/yet",
"*kagō*": "crasis of *kai* + *egō* - and I/I also",
"*hōs*": "comparative particle - as/like",
"*hamartōlos*": "noun, nominative, masculine, singular - sinner",
"*krinomai*": "verb, present passive, 1st person singular - I am judged"
},
"variants": {
"*alētheia*": "truth/reality/truthfulness",
"*pseusmati*": "lie/falsehood/untruth",
"*eperisseusen*": "abounded/increased/overflowed/multiplied",
"*doxan*": "glory/honor/praise/splendor",
"*hamartōlos*": "sinner/sinful person/wrongdoer",
"*krinomai*": "am judged/am condemned/am called to account"
}
}
8 {
"verseID": "Romans.3.8",
"source": "Καὶ μή, (καθὼς βλασφημούμεθα, καὶ καθώς φασίν τινες ἡμᾶς λέγειν,) ὅτι Ποιήσωμεν τὰ κακὰ, ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν.",
"text": "*Kai mē*, (*kathōs blasphēmoumetha*, *kai kathōs phasin tines hēmas legein*,) *hoti Poiēsōmen ta kaka*, *hina elthē ta agatha*? *hōn to krima endikon estin*.",
"grammar": {
"*Kai*": "conjunction - and",
"*mē*": "negative particle - not",
"*kathōs*": "adverb - just as/according as",
"*blasphēmoumetha*": "verb, present passive, 1st person plural - we are blasphemed/slandered",
"*kai*": "conjunction - and",
"*kathōs*": "adverb - just as/according as",
"*phasin*": "verb, present active, 3rd person plural - they say",
"*tines*": "indefinite pronoun, nominative, masculine, plural - some",
"*hēmas*": "pronoun, accusative, plural - us",
"*legein*": "verb, present active infinitive - to say",
"*hoti*": "conjunction - that",
"*Poiēsōmen*": "verb, aorist active subjunctive, 1st person plural - let us do",
"*ta kaka*": "adjective, accusative, neuter, plural - the evil things",
"*hina*": "conjunction - so that/in order that",
"*elthē*": "verb, aorist active subjunctive, 3rd person singular - may come",
"*ta agatha*": "adjective, nominative/accusative, neuter, plural - the good things",
"*hōn*": "relative pronoun, genitive, masculine, plural - of whom",
"*to krima*": "noun, nominative, neuter, singular - the judgment/condemnation",
"*endikon*": "adjective, nominative, neuter, singular - just/righteous",
"*estin*": "verb, present active, 3rd person singular - is"
},
"variants": {
"*blasphēmoumetha*": "are blasphemed/are slandered/are spoken against",
"*phasin*": "say/claim/assert",
"*Poiēsōmen*": "let us do/may we do/should we do",
"*kaka*": "evil things/bad things/harmful things",
"*agatha*": "good things/benefits/blessings",
"*krima*": "judgment/condemnation/sentence",
"*endikon*": "just/righteous/deserved/fair"
}
}
9 {
"verseID": "Romans.3.9",
"source": "Τί οὖν; προεχόμεθα; Οὐ, πάντως: προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας, πάντας ὑφʼ ἁμαρτίαν εἶναι·",
"text": "*Ti oun*? *proechometha*? *Ou*, *pantōs*: *proētiasametha gar Ioudaious te kai Hellēnas*, *pantas hyph' hamartian einai*;",
"grammar": {
"*Ti*": "interrogative pronoun, accusative, neuter, singular - what",
"*oun*": "inferential particle - therefore/then",
"*proechometha*": "verb, present middle/passive, 1st person plural - do we excel/are we better",
"*Ou*": "negative particle - no/not",
"*pantōs*": "adverb - at all/entirely",
"*proētiasametha*": "verb, aorist middle, 1st person plural - we previously charged",
"*gar*": "postpositive conjunction - for/because",
"*Ioudaious*": "noun, accusative, masculine, plural - Jews",
"*te*": "connective particle - both/and",
"*kai*": "conjunction - and",
"*Hellēnas*": "noun, accusative, masculine, plural - Greeks",
"*pantas*": "adjective, accusative, masculine, plural - all",
"*hyph' hamartian*": "preposition + accusative noun, feminine, singular - under sin",
"*einai*": "verb, present active infinitive - to be"
},
"variants": {
"*proechometha*": "do we excel/are we better/have an advantage",
"*pantōs*": "at all/certainly/entirely/altogether",
"*proētiasametha*": "previously charged/already brought the accusation/previously proved",
"*Ioudaious*": "Jews/Jewish people/Judeans",
"*Hellēnas*": "Greeks/Gentiles/non-Jews",
"*hyph' hamartian*": "under sin/under the power of sin/subject to sin"
}
}
10 {
"verseID": "Romans.3.10",
"source": "Καθὼς γέγραπται, ὅτι Οὐκ ἔστιν δίκαιος, οὐδὲ εἷς:",
"text": "*Kathōs gegraptai*, *hoti Ouk estin dikaios*, *oude heis*:",
"grammar": {
"*Kathōs*": "adverb - just as/according as",
"*gegraptai*": "verb, perfect passive, 3rd person singular - it has been written",
"*hoti*": "conjunction - that",
"*Ouk*": "negative particle - not",
"*estin*": "verb, present active, 3rd person singular - is/exists",
"*dikaios*": "adjective, nominative, masculine, singular - righteous/just person",
"*oude*": "negative conjunction - not even/and not",
"*heis*": "numeral, nominative, masculine, singular - one"
},
"variants": {
"*gegraptai*": "has been written/stands written/is recorded",
"*dikaios*": "righteous one/just person/righteous person",
"*oude heis*": "not even one/no one at all/not a single one"
}
}