John 3:33

biblecontext

{ "verseID": "John.3.33", "source": "Ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν ἐσφράγισεν ὅτι ὁ Θεὸς ἀληθής ἐστιν.", "text": "The one *labōn autou tēn martyrian esphragisen hoti ho Theos alēthēs estin*.", "grammar": { "*labōn*": "aorist participle, nominative, masculine, singular - having received", "*autou*": "personal pronoun, genitive, masculine - his", "*martyrian*": "accusative, feminine, singular - testimony", "*esphragisen*": "aorist, 3rd singular - has sealed/certified", "*hoti*": "conjunction - that", "*Theos*": "nominative, masculine, singular - God", "*alēthēs*": "nominative, masculine, singular - true", "*estin*": "present, 3rd singular - is" }, "variants": { "*labōn*": "receiving/accepting", "*esphragisen*": "sealed/certified/confirmed/attested", "*alēthēs*": "true/truthful/genuine" } }

📖 Grammatical Analysis

Original Text

Ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν ἐσφράγισεν ὅτι ὁ Θεὸς ἀληθής ἐστιν.

Transliteration

The one labōn autou tēn martyrian esphragisen hoti ho Theos alēthēs estin.

Grammar Details

• *labōn*: aorist participle, nominative, masculine, singular - having received
• *autou*: personal pronoun, genitive, masculine - his
• *martyrian*: accusative, feminine, singular - testimony
• *esphragisen*: aorist, 3rd singular - has sealed/certified
• *hoti*: conjunction - that
• *Theos*: nominative, masculine, singular - God
• *alēthēs*: nominative, masculine, singular - true
• *estin*: present, 3rd singular - is

Word Meanings

• *labōn*: receiving/accepting
• *esphragisen*: sealed/certified/confirmed/attested
• *alēthēs*: true/truthful/genuine

Other Translations

• Linguistic Bible Translation from Source Texts

  Whoever accepts His testimony certifies that God is truthful.

• King James Version 1769 (Standard Version)

  He that hath received his testimony hath set to his seal that God is true.

• KJV1611 – Modern English

  He who has received his testimony has certified that God is true.

• King James Version 1611 (Original)

  He that hath received his testimony hath set to his seal that God is true.

• American Standard Version with Strong's Numbers

  He that hath received{G2983} his{G846} witness hath set his{G846} seal{G4972} to [this], that{G3754} God{G2316} is{G2076} true.{G227}

• King James Version with Strong's Numbers

  He that hath received{G2983}{(G5631)} his{G846} testimony{G3141} hath set to his seal{G4972}{(G5656)} that{G3754} God{G2316} is{G2076}{(G5748)} true{G227}.

• Tyndale Bible (1526/1534)

  How be it he that hath receaved hys testimonye hath set to his seale that God is true.

• Coverdale Bible (1535)

  But he that receaueth it, hath set to his seale, that God is true.

• Geneva Bible (1560)

  He that hath receiued his testimonie, hath sealed that God is true.

• Bishops' Bible (1568)

  He that hath receaued his testimonie, hath set to his seale, that God is true.

• Authorized King James Version (1611)

  He that hath received his testimony hath set to his seal that God is true.

• Webster's Bible (1833)

  He who has received his witness has set his seal to this, that God is true.

• Young's Literal Translation (1862/1898)

  he who is receiving his testimony did seal that God is true;

• American Standard Version (1901)

  He that hath received his witness hath set his seal to `this', that God is true.

• American Standard Version (1901)

  He that hath received his witness hath set his seal to [this], that God is true.

• Bible in Basic English (1941)

  He who so takes his witness has made clear his faith that God is true.

• World English Bible (2000)

  He who has received his witness has set his seal to this, that God is true.

• NET Bible® (New English Translation)

  The one who has accepted his testimony has confirmed clearly that God is truthful.

Referenced Verses

• John 6:27 : 27 { "verseID": "John.6.27", "source": "Ἐργάζεσθε μὴ τὴν βρῶσιν τὴν ἀπολλυμένην, ἀλλὰ τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον, ἣν ὁ Υἱὸς τοῦ ἀνθρώπου ὑμῖν δώσει: τοῦτον γὰρ ὁ Πατὴρ ἐσφράγισεν ὁ Θεός.", "text": "*Ergazesthe* not for the *brōsin* the *apollymenēn*, but for the *brōsin* the *menousan* into *zōēn* *aiōnion*, which the *Hyios* of the *anthrōpou* to you *dōsei*: this one *gar* the *Patēr* *esphragisen* the *Theos*.", "grammar": { "*Ergazesthe*": "present, imperative, middle, 2nd plural - work/labor", "*brōsin*": "accusative, feminine, singular - food", "*apollymenēn*": "present, participle, middle, accusative, feminine, singular - perishing", "*menousan*": "present, participle, active, accusative, feminine, singular - remaining/enduring", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*Hyios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - man/mankind", "*dōsei*": "future, indicative, active, 3rd singular - will give", "*gar*": "postpositive particle - for/because", "*Patēr*": "nominative, masculine, singular - Father", "*esphragisen*": "aorist, indicative, active, 3rd singular - sealed/certified", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*Ergazesthe*": "work/labor/strive", "*brōsin*": "food/nourishment/meat", "*apollymenēn*": "perishing/decaying/being destroyed", "*menousan*": "remaining/enduring/lasting", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*Hyios*": "Son", "*anthrōpou*": "man/mankind/humanity", "*Patēr*": "Father", "*esphragisen*": "sealed/certified/authorized", "*Theos*": "God/deity" } }
• Rom 3:3-4 : 3 { "verseID": "Romans.3.3", "source": "Τί γὰρ εἰ ἠπίστησάν τινες; μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ Θεοῦ καταργήσει;", "text": "*Ti gar ei ēpistēsan tines*? *mē hē apistia autōn tēn pistin tou Theou katargēsei*?", "grammar": { "*Ti*": "interrogative pronoun, nominative, neuter, singular - what", "*gar*": "postpositive conjunction - for/because", "*ei*": "conditional particle - if", "*ēpistēsan*": "verb, aorist active, 3rd person plural - they were unfaithful/disbelieved", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*mē*": "negative particle expecting negative answer - not", "*hē apistia*": "noun, nominative, feminine, singular - the unfaithfulness/unbelief", "*autōn*": "pronoun, genitive, masculine, plural - of them", "*tēn pistin*": "noun, accusative, feminine, singular - the faithfulness/faith", "*tou Theou*": "noun, genitive, masculine, singular - of God", "*katargēsei*": "verb, future active, 3rd person singular - will nullify/make ineffective" }, "variants": { "*ēpistēsan*": "were unfaithful/disbelieved/were unbelieving", "*apistia*": "unfaithfulness/unbelief/faithlessness", "*pistin*": "faithfulness/faith/trustworthiness", "*katargēsei*": "nullify/make ineffective/invalidate/render inoperative" } } 4 { "verseID": "Romans.3.4", "source": "Μὴ γένοιτο: γινέσθω δὲ ὁ Θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης· καθὼς γέγραπται, Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου, καὶ νικήσῃς ἐν τῷ κρίνεσθαί σε.", "text": "*Mē genoito*: *ginesthō de ho Theos alēthēs*, *pas de anthrōpos pseustēs*; *kathōs gegraptai*, *Hopōs an dikaiōthēs en tois logois sou*, *kai nikēsēs en tō krinesthai se*.", "grammar": { "*Mē genoito*": "optative phrase, aorist middle, 3rd person singular - may it not be/certainly not", "*ginesthō*": "verb, imperative, present middle/passive, 3rd person singular - let be", "*de*": "postpositive conjunction - but/and", "*ho Theos*": "noun, nominative, masculine, singular - God", "*alēthēs*": "adjective, nominative, masculine, singular - true/truthful", "*pas*": "adjective, nominative, masculine, singular - every/all", "*anthrōpos*": "noun, nominative, masculine, singular - man/human", "*pseustēs*": "noun, nominative, masculine, singular - liar", "*kathōs*": "adverb - just as/according as", "*gegraptai*": "verb, perfect passive, 3rd person singular - it has been written", "*Hopōs*": "conjunction - so that/in order that", "*an*": "particle with subjunctive - would/might", "*dikaiōthēs*": "verb, aorist passive subjunctive, 2nd person singular - you might be justified", "*en tois logois*": "preposition + dative noun, masculine, plural - in the words", "*sou*": "pronoun, genitive, singular - of you/your", "*kai*": "conjunction - and", "*nikēsēs*": "verb, aorist active subjunctive, 2nd person singular - you might conquer/prevail", "*en tō krinesthai*": "preposition + articular infinitive, present middle/passive - in the being judged", "*se*": "pronoun, accusative, singular - you" }, "variants": { "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*alēthēs*": "true/truthful/honest", "*pseustēs*": "liar/deceiver/false", "*dikaiōthēs*": "be justified/be vindicated/be proven right", "*nikēsēs*": "conquer/prevail/overcome/be victorious", "*krinesthai*": "being judged/entering into judgment/going to court" } }
• Rom 4:18-21 : 18 { "verseID": "Romans.4.18", "source": "Ὃς παρʼ ἐλπίδα ἐπʼ ἐλπίδι ἐπίστευσεν, εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν· κατὰ τὸ εἰρημένον, Οὕτως ἔσται τὸ σπέρμα σου.", "text": "Who against *elpida* upon *elpidi* *episteusen*, for the *genesthai* him *patera* of many *ethnōn*; according to the thing having been *eirēmenon*, Thus *estai* the *sperma* of you.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*par' elpida*": "accusative with preposition - against hope", "*ep' elpidi*": "dative with preposition - upon hope", "*episteusen*": "aorist active indicative, 3rd person singular - believed", "*eis to genesthai*": "preposition with articular aorist middle infinitive - for to become", "*auton*": "accusative, masculine, singular - him", "*patera*": "accusative, masculine, singular - father", "*pollōn*": "genitive, neuter, plural - of many", "*ethnōn*": "genitive, neuter, plural - of nations", "*kata to eirēmenon*": "accusative with preposition - according to the thing having been said", "*Houtōs*": "demonstrative adverb - thus/so", "*estai*": "future middle indicative, 3rd person singular - will be", "*to sperma*": "nominative, neuter, singular - the seed", "*sou*": "genitive, singular, 2nd person pronoun - of you" }, "variants": { "*elpida*": "hope/expectation", "*elpidi*": "hope/expectation", "*episteusen*": "believed/trusted/had faith", "*genesthai*": "to become/come to be", "*patera*": "father/ancestor", "*ethnōn*": "nations/peoples/gentiles", "*eirēmenon*": "having been said/spoken", "*estai*": "will be/shall be", "*sperma*": "seed/offspring/descendants" } } 19 { "verseID": "Romans.4.19", "source": "Καὶ μὴ ἀσθενήσας τῇ πίστει, οὐ κατενόησεν τὸ ἑαυτοῦ σῶμα ἤδη νενεκρωμένον, ἑκατονταέτης που ὑπάρχων, καὶ τὴν νέκρωσιν τῆς μήτρας Σάρρας:", "text": "And not having *asthenēsas* in the *pistei*, not he *katenoēsen* the of himself *sōma* already having been *nenekrōmenon*, *hekatontaetēs* *pou* *hyparchōn*, and the *nekrōsin* of the *mētras* of *Sarras*:", "grammar": { "*Kai*": "conjunction - and", "*mē asthenēsas*": "aorist active participle with negative - not having become weak", "*tē pistei*": "dative, feminine, singular - in the faith", "*ou katenoēsen*": "aorist active indicative with negative, 3rd person singular - he did not consider", "*to heautou sōma*": "accusative, neuter, singular - the of himself body", "*ēdē*": "temporal adverb - already", "*nenekrōmenon*": "perfect passive participle, accusative, neuter, singular - having been deadened", "*hekatontaetēs*": "nominative, masculine, singular - hundred years old", "*pou*": "adverb - somewhere/about", "*hyparchōn*": "present active participle, nominative, masculine, singular - being/existing", "*kai*": "conjunction - and", "*tēn nekrōsin*": "accusative, feminine, singular - the deadness", "*tēs mētras*": "genitive, feminine, singular - of the womb", "*Sarras*": "genitive, feminine - of Sarah" }, "variants": { "*asthenēsas*": "having become weak/feeble", "*pistei*": "faith/trust/belief", "*katenoēsen*": "considered/observed carefully", "*sōma*": "body/physical frame", "*nenekrōmenon*": "having been deadened/made as dead", "*hekatontaetēs*": "hundred years old", "*hyparchōn*": "being/existing", "*nekrōsin*": "deadness/state of being dead", "*mētras*": "womb/uterus" } } 20 { "verseID": "Romans.4.20", "source": "Εἰς δὲ τὴν ἐπαγγελίαν τοῦ Θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ· ἀλλʼ ἐνεδυναμώθη τῇ πίστει, δοὺς δόξαν τῷ Θεῷ·", "text": "Toward *de* the *epangelian* of the *Theou* not he *diekrithē* by the *apistia*; but was *enedynamōthē* by the *pistei*, having *dous* *doxan* to the *Theō*;", "grammar": { "*Eis*": "preposition with accusative - toward/regarding", "*de*": "conjunction - but/and", "*tēn epangelian*": "accusative, feminine, singular - the promise", "*tou Theou*": "genitive, masculine, singular - of God", "*ou diekrithē*": "aorist passive indicative with negative, 3rd person singular - he did not waver", "*tē apistia*": "dative, feminine, singular - by the unbelief", "*all'*": "strong adversative conjunction - but", "*enedynamōthē*": "aorist passive indicative, 3rd person singular - was strengthened", "*tē pistei*": "dative, feminine, singular - by the faith", "*dous*": "aorist active participle, nominative, masculine, singular - having given", "*doxan*": "accusative, feminine, singular - glory", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*epangelian*": "promise/pledge", "*Theou*": "God/deity", "*diekrithē*": "wavered/doubted/hesitated", "*apistia*": "unbelief/faithlessness", "*enedynamōthē*": "was strengthened/empowered", "*pistei*": "faith/trust/belief", "*dous*": "having given/granted", "*doxan*": "glory/honor/praise" } } 21 { "verseID": "Romans.4.21", "source": "Καὶ πληροφορηθεὶς ὅτι, ὃ ἐπήγγελται, δυνατός ἐστιν καὶ ποιῆσαι.", "text": "And having been *plērophorētheis* that, what he has *epēngeltai*, *dynatos* he *estin* also to *poiēsai*.", "grammar": { "*Kai*": "conjunction - and", "*plērophorētheis*": "aorist passive participle, nominative, masculine, singular - having been fully convinced", "*hoti*": "conjunction - that", "*ho*": "accusative, neuter, singular, relative pronoun - what", "*epēngeltai*": "perfect middle indicative, 3rd person singular - he has promised", "*dynatos*": "nominative, masculine, singular - able/powerful", "*estin*": "present active indicative, 3rd person singular - he is", "*kai*": "conjunction - also", "*poiēsai*": "aorist active infinitive - to do/perform" }, "variants": { "*plērophorētheis*": "having been fully convinced/assured/persuaded", "*epēngeltai*": "has promised/pledged", "*dynatos*": "able/powerful/capable", "*poiēsai*": "to do/perform/accomplish" } }
• 2 Cor 1:18 : 18 { "verseID": "2 Corinthians.1.18", "source": "Πιστὸς δὲ ὁ Θεὸς, ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἐγένετο ναὶ καὶ οὔ.", "text": "But *pistos* the *Theos*, that the *logos* of us which was to you not *egeneto* yes and no.", "grammar": { "*pistos*": "adjective, nominative, masculine, singular - faithful/trustworthy", "*Theos*": "nominative, masculine, singular - God", "*logos*": "nominative, masculine, singular - word/message", "*egeneto*": "aorist indicative, middle, 3rd person singular - became/was" }, "variants": { "*pistos*": "faithful/trustworthy/reliable", "*logos*": "word/message/statement/teaching", "*egeneto*": "became/was/came to be/happened" } }
• 2 Cor 1:22 : 22 { "verseID": "2 Corinthians.1.22", "source": "Ὁ καὶ σφραγισάμενος ἡμᾶς, καὶ δοὺς τὸν ἀρραβῶνα τοῦ Πνεύματος ἐν ταῖς καρδίαις ἡμῶν.", "text": "Who also *sphragisamenos* us, and *dous* the *arrabōna* of the *Pneumatos* in the *kardiais* of us.", "grammar": { "*sphragisamenos*": "aorist participle, middle, nominative, masculine, singular - having sealed", "*dous*": "aorist participle, active, nominative, masculine, singular - having given", "*arrabōna*": "accusative, masculine, singular - pledge/deposit/down payment", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*kardiais*": "dative, feminine, plural - in hearts" }, "variants": { "*sphragisamenos*": "having sealed/marked/secured", "*dous*": "having given/granted/bestowed", "*arrabōna*": "pledge/deposit/down payment/guarantee", "*Pneumatos*": "Spirit/wind/breath", "*kardiais*": "hearts/inner beings/minds" } }
• Eph 1:13 : 13 { "verseID": "Ephesians.1.13", "source": "Ἐν ᾧ καὶ ὑμεῖς, ἀκούσαντες τὸν λόγον τῆς ἀληθείας, τὸ εὐαγγέλιον τῆς σωτηρίας ὑμῶν: ἐν ᾧ καὶ, πιστεύσαντες ἐσφραγίσθητε τῷ Πνεύματι τῆς ἐπαγγελίας τῷ Ἁγίῳ,", "text": "In whom also you, having *akousantes* the *logon* of the *alētheias*, the *euangelion* of the *sōtērias* of you: in whom also, having *pisteusantes* you *esphragisthēte* with the *Pneumati* of the *epangelias* the *Hagiō*,", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *Christō*", "*kai*": "adverb - also/even", "*hymeis*": "nominative, plural - subject (elliptical verb)", "*akousantes*": "aorist active participle, nominative, masculine, plural - circumstantial", "*logon*": "accusative, masculine, singular - direct object", "*alētheias*": "genitive, feminine, singular - descriptive", "*euangelion*": "accusative, neuter, singular - apposition", "*sōtērias*": "genitive, feminine, singular - descriptive", "*hymōn*": "genitive, plural - possessive", "*en*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *Christō*", "*kai*": "adverb - also/even", "*pisteusantes*": "aorist active participle, nominative, masculine, plural - circumstantial", "*esphragisthēte*": "aorist passive indicative, 2nd plural - main verb", "*Pneumati*": "dative, neuter, singular - means/instrument", "*epangelias*": "genitive, feminine, singular - descriptive", "*Hagiō*": "dative, neuter, singular - attributive" }, "variants": { "*akousantes*": "heard/listened to", "*logon*": "word/message/account", "*alētheias*": "truth/reality", "*euangelion*": "gospel/good news", "*sōtērias*": "salvation/deliverance/preservation", "*pisteusantes*": "believed/trusted/had faith", "*esphragisthēte*": "sealed/marked/authenticated", "*Pneumati*": "Spirit/spirit/breath", "*epangelias*": "promise/pledge", "*Hagiō*": "Holy/set apart" } }
• Titus 1:1-2 : 1 { "verseID": "Titus.1.1", "source": "¶Παῦλος, δοῦλος Θεοῦ, ἀπόστολος δὲ Ἰησοῦ Χριστοῦ, κατὰ πίστιν ἐκλεκτῶν Θεοῦ, καὶ ἐπίγνωσιν ἀληθείας τῆς κατʼ εὐσέβειαν·", "text": "*Paulos*, *doulos Theou*, *apostolos de Iēsou Christou*, according to *pistin eklektōn Theou*, and *epignōsin alētheias* the according to *eusebeian*", "grammar": { "*Paulos*": "nominative, masculine, singular - proper name", "*doulos*": "nominative, masculine, singular - slave/servant", "*Theou*": "genitive, masculine, singular - of God", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*de*": "postpositive conjunction - but/and/moreover", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kata*": "preposition + accusative - according to/in line with", "*pistin*": "accusative, feminine, singular - faith/belief", "*eklektōn*": "genitive, plural - of chosen/elect ones", "*Theou*": "genitive, masculine, singular - of God", "*epignōsin*": "accusative, feminine, singular - full knowledge/recognition", "*alētheias*": "genitive, feminine, singular - of truth", "*tēs*": "genitive, feminine, singular article - the", "*kat'*": "preposition + accusative (elided form) - according to", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*doulos*": "slave/servant/bondservant", "*apostolos*": "sent one/messenger/delegate", "*de*": "but/and/moreover", "*kata*": "according to/in line with/corresponding to", "*pistin*": "faith/belief/trust", "*eklektōn*": "chosen/elect/selected", "*epignōsin*": "full knowledge/recognition/acknowledgment", "*eusebeian*": "godliness/piety/devotion to God" } } 2 { "verseID": "Titus.1.2", "source": "Ἐπʼ ἐλπίδι ζωῆς αἰωνίου, ἣν ἐπηγγείλατο ὁ ἀψευδὴς Θεὸς, πρὸ χρόνων αἰωνίων·", "text": "Upon *elpidi zōēs aiōniou*, which *epēngeilato* the *apseudēs Theos*, before *chronōn aiōniōn*", "grammar": { "*Ep'*": "preposition + dative (elided form) - upon/on the basis of", "*elpidi*": "dative, feminine, singular - hope", "*zōēs*": "genitive, feminine, singular - of life", "*aiōniou*": "genitive, feminine, singular - eternal/everlasting", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - promised", "*ho*": "nominative, masculine, singular article - the", "*apseudēs*": "nominative, masculine, singular - not lying/truthful", "*Theos*": "nominative, masculine, singular - God", "*pro*": "preposition + genitive - before", "*chronōn*": "genitive, masculine, plural - of times", "*aiōniōn*": "genitive, masculine, plural - eternal/of ages" }, "variants": { "*elpidi*": "hope/expectation", "*zōēs*": "life/existence", "*aiōniou*": "eternal/everlasting/age-lasting", "*epēngeilato*": "promised/announced/declared", "*apseudēs*": "not lying/truthful/cannot lie", "*chronōn aiōniōn*": "eternal times/ages past/times of ages" } }
• Heb 6:17 : 17 { "verseID": "Hebrews.6.17", "source": "Ἐν ᾧ περισσότερον βουλόμενος ὁ Θεὸς, ἐπιδεῖξαι τοῖς κληρονόμοις τῆς ἐπαγγελίας τὸ ἀμετάθετον τῆς βουλῆς αὐτοῦ, ἐμεσίτευσεν ὅρκῳ:", "text": "In which *perissoteron boulomenos* the *Theos*, *epideixai tois klēronomois tēs epangelias to ametatheton tēs boulēs autou*, *emesiteusen horkō*:", "grammar": { "*perissoteron*": "adverb comparative - more abundantly", "*boulomenos*": "present middle/passive participle, nominative singular masculine - willing/desiring", "*Theos*": "nominative singular masculine - God", "*epideixai*": "aorist active infinitive - to show/demonstrate", "*tois klēronomois*": "dative plural masculine - to the heirs", "*tēs epangelias*": "genitive singular feminine - of the promise", "*to ametatheton*": "accusative singular neuter - the unchangeableness", "*tēs boulēs*": "genitive singular feminine - of the counsel/purpose", "*autou*": "genitive singular masculine - of him", "*emesiteusen*": "aorist active indicative, 3rd person singular - he guaranteed/confirmed", "*horkō*": "dative singular masculine - by an oath" }, "variants": { "*perissoteron*": "more abundantly/more emphatically", "*boulomenos*": "willing/desiring/wanting", "*epideixai*": "to show/to demonstrate/to prove", "*klēronomois*": "heirs", "*epangelias*": "promise/pledge", "*ametatheton*": "unchangeableness/immutability", "*boulēs*": "counsel/purpose/will", "*emesiteusen*": "guaranteed/confirmed/interposed/mediated", "*horkō*": "by an oath/with an oath" } }
• Rev 7:3-8 : 3 { "verseID": "Revelation.7.3", "source": "Λέγων, Μὴ ἀδικήσατε τὴν γῆν, μήτε τὴν θάλασσαν, μήτε τὰ δένδρα, ἄχρι οὗ σφραγίσωμεν τοὺς δούλους τοῦ Θεοῦ ἡμῶν ἐπὶ τῶν μετώπων αὐτῶν.", "text": "*Legōn*, Not *adikēsate* the *gēn*, nor the *thalassan*, nor the *dendra*, until *sphragisōmen* the *doulous* of the *Theou* of us upon the *metōpōn* of them.", "grammar": { "*Legōn*": "present active participle, nominative, masculine, singular - saying", "*adikēsate*": "aorist active imperative, 2nd plural - harm/damage [not]", "*gēn*": "accusative, feminine, singular - earth/land", "*thalassan*": "accusative, feminine, singular - sea", "*dendra*": "accusative, neuter, plural - trees", "*sphragisōmen*": "aorist active subjunctive, 1st plural - we may seal", "*doulous*": "accusative, masculine, plural - servants/slaves", "*Theou*": "genitive, masculine, singular - of God", "*metōpōn*": "genitive, neuter, plural - foreheads" }, "variants": { "*adikēsate*": "harm/injure/damage/wrong", "*doulous*": "servants/slaves/bondservants", "*sphragisōmen*": "seal/mark/secure" } } 4 { "verseID": "Revelation.7.4", "source": "Καὶ ἤκουσα τὸν ἀριθμὸν τῶν ἐσφραγισμένων: ἑκατὸν τεσσαράκοντα τέσσαρες χιλιάδες ἐσφραγισμένοι ἐκ πάσης φυλῆς υἱῶν Ἰσραήλ.", "text": "And *ēkousa* the *arithmon* of the *esphragismenōn*: hundred forty-four *chiliades* *esphragismenoi* from every *phylēs* of sons of *Israēl*.", "grammar": { "*ēkousa*": "aorist active indicative, 1st singular - I heard", "*arithmon*": "accusative, masculine, singular - number", "*esphragismenōn*": "perfect passive participle, genitive, masculine, plural - of the sealed/marked ones", "*chiliades*": "nominative, feminine, plural - thousands", "*esphragismenoi*": "perfect passive participle, nominative, masculine, plural - sealed/marked ones", "*phylēs*": "genitive, feminine, singular - tribe", "*Israēl*": "genitive, masculine, proper noun - Israel" }, "variants": { "*arithmon*": "number/count", "*esphragismenōn*": "sealed/marked/secured", "*phylēs*": "tribe/clan/race" } } 5 { "verseID": "Revelation.7.5", "source": "Ἐκ φυλῆς Ἰούδα δώδεκα χιλιάδες ἐσφραγισμένοι. Ἐκ φυλῆς Ῥουβήν δώδεκα χιλιάδες εσφραγισμένοι. Ἐκ φυλῆς Γάδ δώδεκα χιλιάδες εσφραγισμένοι.", "text": "From *phylēs* of *Iouda* twelve *chiliades* *esphragismenoi*. From *phylēs* of *Roubēn* twelve *chiliades* *esphragismenoi*. From *phylēs* of *Gad* twelve *chiliades* *esphragismenoi*.", "grammar": { "*phylēs*": "genitive, feminine, singular - tribe/clan", "*Iouda*": "genitive, masculine, proper noun - Judah", "*chiliades*": "nominative, feminine, plural - thousands", "*esphragismenoi*": "perfect passive participle, nominative, masculine, plural - sealed/marked ones", "*Roubēn*": "genitive, masculine, proper noun - Reuben", "*Gad*": "genitive, masculine, proper noun - Gad" }, "variants": { "*phylēs*": "tribe/clan/race", "*esphragismenoi*": "sealed/marked/secured" } } 6 { "verseID": "Revelation.7.6", "source": "Ἐκ φυλῆς Ἀσὴρ δώδεκα χιλιάδες εσφραγισμένοι. Ἐκ φυλῆς Νεφθαλείμ δώδεκα χιλιάδες εσφραγισμένοι. Ἐκ φυλῆς Μανασσῆ δώδεκα χιλιάδες εσφραγισμένοι.", "text": "From *phylēs* of *Asēr* twelve *chiliades* *esphragismenoi*. From *phylēs* of *Nephthaleim* twelve *chiliades* *esphragismenoi*. From *phylēs* of *Manassē* twelve *chiliades* *esphragismenoi*.", "grammar": { "*phylēs*": "genitive, feminine, singular - tribe/clan", "*Asēr*": "genitive, masculine, proper noun - Asher", "*chiliades*": "nominative, feminine, plural - thousands", "*esphragismenoi*": "perfect passive participle, nominative, masculine, plural - sealed/marked ones", "*Nephthaleim*": "genitive, masculine, proper noun - Naphtali", "*Manassē*": "genitive, masculine, proper noun - Manasseh" }, "variants": { "*phylēs*": "tribe/clan/race", "*esphragismenoi*": "sealed/marked/secured" } } 7 { "verseID": "Revelation.7.7", "source": "Ἐκ φυλῆς Συμεών δώδεκα χιλιάδες εσφραγισμένοι. Ἐκ φυλῆς Λευΐ δώδεκα χιλιάδες εσφραγισμένοι. Ἐκ φυλῆς Ἰσσαχάρ δώδεκα χιλιάδες εσφραγισμένοι.", "text": "From *phylēs* of *Symeōn* twelve *chiliades* *esphragismenoi*. From *phylēs* of *Leui* twelve *chiliades* *esphragismenoi*. From *phylēs* of *Issachar* twelve *chiliades* *esphragismenoi*.", "grammar": { "*phylēs*": "genitive, feminine, singular - tribe/clan", "*Symeōn*": "genitive, masculine, proper noun - Simeon", "*chiliades*": "nominative, feminine, plural - thousands", "*esphragismenoi*": "perfect passive participle, nominative, masculine, plural - sealed/marked ones", "*Leui*": "genitive, masculine, proper noun - Levi", "*Issachar*": "genitive, masculine, proper noun - Issachar" }, "variants": { "*phylēs*": "tribe/clan/race", "*esphragismenoi*": "sealed/marked/secured" } } 8 { "verseID": "Revelation.7.8", "source": "Ἐκ φυλῆς Ζαβουλών δώδεκα χιλιάδες εσφραγισμένοι. Ἐκ φυλῆς Ἰωσήφ δώδεκα χιλιάδες εσφραγισμένοι. Ἐκ φυλῆς Βενιαμίν δώδεκα χιλιάδες ἐσφραγισμένοι.", "text": "From *phylēs* of *Zaboulōn* twelve *chiliades* *esphragismenoi*. From *phylēs* of *Iōsēph* twelve *chiliades* *esphragismenoi*. From *phylēs* of *Beniamin* twelve *chiliades* *esphragismenoi*.", "grammar": { "*phylēs*": "genitive, feminine, singular - tribe/clan", "*Zaboulōn*": "genitive, masculine, proper noun - Zebulun", "*chiliades*": "nominative, feminine, plural - thousands", "*esphragismenoi*": "perfect passive participle, nominative, masculine, plural - sealed/marked ones", "*Iōsēph*": "genitive, masculine, proper noun - Joseph", "*Beniamin*": "genitive, masculine, proper noun - Benjamin" }, "variants": { "*phylēs*": "tribe/clan/race", "*esphragismenoi*": "sealed/marked/secured" } }
• 1 John 5:9-9 : 9 { "verseID": "1 John.5.9", "source": "Εἰ τὴν μαρτυρίαν τῶν ἀνθρώπων λαμβάνομεν, ἡ μαρτυρία τοῦ Θεοῦ μείζων ἐστίν: ὅτι αὕτη ἐστὶν ἡ μαρτυρία τοῦ Θεοῦ ἥν μεμαρτύρηκεν περὶ τοῦ Υἱοῦ αὐτοῦ.", "text": "If the *marturian* of the *anthrōpōn* we *lambanomen*, the *marturia* of the *Theou* *meizōn* *estin*: because this *estin* the *marturia* of the *Theou* which he has *memarturēken* concerning the *Huiou* of him.", "grammar": { "*ei*": "conditional conjunction - if", "*marturian*": "accusative, feminine, singular - witness/testimony", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*lambanomen*": "present active indicative, 1st plural - we receive/accept", "*marturia*": "nominative, feminine, singular - witness/testimony", "*Theou*": "genitive, masculine, singular - of God", "*meizōn*": "nominative, feminine, singular, comparative - greater", "*estin*": "present indicative, 3rd singular - is", "*hoti*": "conjunction - because/for/that", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*memarturēken*": "perfect active indicative, 3rd singular - has testified", "*peri*": "preposition with genitive - concerning/about", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*marturian*": "witness/testimony/evidence", "*anthrōpōn*": "men/humans/people", "*lambanomen*": "receive/accept/take", "*marturia*": "witness/testimony/evidence", "*meizōn*": "greater/larger/more important", "*memarturēken*": "has testified/has witnessed/has given evidence" } } 10 { "verseID": "1 John.5.10", "source": "Ὁ πιστεύων εἰς τὸν Υἱὸν τοῦ Θεοῦ ἔχει τὴν μαρτυρίαν ἐν ἑαυτῷ: ὁ μὴ πιστεύων τῷ Θεῷ ψεύστην πεποίηκεν αὐτόν· ὅτι οὐ πεπίστευκεν εἰς τὴν μαρτυρίαν ἣν μεμαρτύρηκεν ὁ Θεὸς περὶ τοῦ Υἱοῦ αὐτοῦ.", "text": "The *pisteuōn* into the *Huion* of the *Theou* *echei* the *marturian* in *heautō*: the not *pisteuōn* the *Theō* a *pseustēn* has *pepoiēken* him; because not he has *pepisteuken* into the *marturian* which has *memarturēken* the *Theos* concerning the *Huiou* of him.", "grammar": { "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - into/unto", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*echei*": "present active indicative, 3rd singular - has", "*marturian*": "accusative, feminine, singular - witness/testimony", "*en*": "preposition with dative - in", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*mē*": "negative particle - not", "*Theō*": "dative, masculine, singular - to God", "*pseustēn*": "accusative, masculine, singular - liar", "*pepoiēken*": "perfect active indicative, 3rd singular - has made", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*hoti*": "conjunction - because/for/that", "*ou*": "negative particle - not", "*pepisteuken*": "perfect active indicative, 3rd singular - has believed", "*eis*": "preposition with accusative - into/unto", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*memarturēken*": "perfect active indicative, 3rd singular - has testified", "*Theos*": "nominative, masculine, singular - God", "*peri*": "preposition with genitive - concerning/about", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*echei*": "has/holds/possesses", "*marturian*": "witness/testimony/evidence", "*heautō*": "himself/his own self", "*pseustēn*": "liar/falsifier/deceiver", "*pepoiēken*": "has made/has rendered/has considered", "*pepisteuken*": "has believed/has trusted/has had faith", "*memarturēken*": "has testified/has witnessed/has given evidence" } }