John 5:22-29 : 22 {
"verseID": "John.5.22",
"source": "Οὐδὲ γὰρ ὁ Πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῷ Υἱῷ:",
"text": "Neither for the *Patēr krinei* anyone, but the *krisin* all *dedōken* to the *Huiō*:",
"grammar": {
"*Oude*": "negative conjunction - neither/nor",
"*gar*": "postpositive conjunction - for",
"*Patēr*": "noun, nominative, masculine, singular - Father",
"*krinei*": "present active indicative, 3rd singular of *krinō* - judges",
"*oudena*": "adjective, accusative, masculine, singular - no one",
"*alla*": "adversative conjunction - but",
"*krisin*": "noun, accusative, feminine, singular - judgment",
"*pasan*": "adjective, accusative, feminine, singular - all",
"*dedōken*": "perfect active indicative, 3rd singular of *didōmi* - has given",
"*Huiō*": "noun, dative, masculine, singular - Son"
},
"variants": {
"*krinei*": "judges/passes judgment on/condemns",
"*krisin*": "judgment/act of judging/condemnation",
"*dedōken*": "has given/has entrusted/has committed"
}
}
23 {
"verseID": "John.5.23",
"source": "Ἵνα πάντες τιμῶσιν τὸν Υἱόν, καθὼς τιμῶσιν τὸν Πατέρα. Ὁ μὴ τιμῶν τὸν Υἱόν οὐ τιμᾷ τὸν Πατέρα τὸν πέμψαντα αὐτόν.",
"text": "So that all *timōsin* the *Huion*, just as *timōsin* the *Patera*. The one not *timōn* the *Huion* not *tima* the *Patera* the *pempsanta* him.",
"grammar": {
"*Hina*": "conjunction - so that/in order that",
"*pantes*": "adjective, nominative, masculine, plural - all",
"*timōsin*": "present active subjunctive, 3rd plural of *timaō* - may honor",
"*Huion*": "noun, accusative, masculine, singular - Son",
"*kathōs*": "comparative conjunction - just as/even as",
"*timōsin*": "present active indicative, 3rd plural of *timaō* - they honor",
"*Patera*": "noun, accusative, masculine, singular - Father",
"*mē*": "negative particle - not",
"*timōn*": "present active participle, nominative, masculine, singular - honoring",
"*tima*": "present active indicative, 3rd singular of *timaō* - honors",
"*pempsanta*": "aorist active participle, accusative, masculine, singular - having sent"
},
"variants": {
"*timōsin*": "may honor/may revere/may respect",
"*timōn*": "honoring/revering/respecting",
"*pempsanta*": "having sent/who sent"
}
}
24 {
"verseID": "John.5.24",
"source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ὁ τὸν λόγον μου ἀκούων, καὶ πιστεύων τῷ πέμψαντί με, ἔχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἔρχεται· ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν.",
"text": "*Amēn*, *amēn*, I *legō* to you, that The one the *logon* of me *akouōn*, and *pisteuōn* to the *pempsanti* me, *echei zōēn aiōnion*, and into *krisin* not *erchetai*; but *metabebēken* from the *thanatou* into the *zōēn*.",
"grammar": {
"*Amēn*": "Hebrew term transliterated - truly/verily",
"*legō*": "present active indicative, 1st singular - I say/tell",
"*hymin*": "personal pronoun, dative, 2nd plural - to you",
"*hoti*": "conjunction - that",
"*logon*": "noun, accusative, masculine, singular - word",
"*mou*": "personal pronoun, genitive, 1st singular - of me",
"*akouōn*": "present active participle, nominative, masculine, singular - hearing",
"*pisteuōn*": "present active participle, nominative, masculine, singular - believing",
"*pempsanti*": "aorist active participle, dative, masculine, singular - having sent",
"*me*": "personal pronoun, accusative, 1st singular - me",
"*echei*": "present active indicative, 3rd singular of *echō* - has",
"*zōēn*": "noun, accusative, feminine, singular - life",
"*aiōnion*": "adjective, accusative, feminine, singular - eternal",
"*krisin*": "noun, accusative, feminine, singular - judgment",
"*ouk*": "negative particle - not",
"*erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes",
"*alla*": "adversative conjunction - but",
"*metabebēken*": "perfect active indicative, 3rd singular of *metabainō* - has passed",
"*thanatou*": "noun, genitive, masculine, singular - death",
"*zōēn*": "noun, accusative, feminine, singular - life"
},
"variants": {
"*logon*": "word/message/teaching",
"*akouōn*": "hearing/listening to/heeding",
"*pisteuōn*": "believing/trusting/having faith in",
"*pempsanti*": "having sent/who sent",
"*zōēn aiōnion*": "eternal life/life everlasting",
"*krisin*": "judgment/condemnation",
"*metabebēken*": "has passed/has crossed over/has transferred"
}
}
25 {
"verseID": "John.5.25",
"source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ἔρχεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ νεκροὶ ἀκούσονται τῆς φωνῆς τοῦ Υἱοῦ τοῦ Θεοῦ: καὶ οἱ ἀκούσαντες ζήσονται.",
"text": "*Amēn*, *amēn*, I *legō* to you, that *Erchetai hōra*, and now *estin*, when the *nekroi akousontai* of the *phōnēs* of the *Huiou* of the *Theou*: and the ones *akousantes zēsontai*.",
"grammar": {
"*Amēn*": "Hebrew term transliterated - truly/verily",
"*legō*": "present active indicative, 1st singular - I say/tell",
"*hymin*": "personal pronoun, dative, 2nd plural - to you",
"*hoti*": "conjunction - that",
"*Erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes/is coming",
"*hōra*": "noun, nominative, feminine, singular - hour/time",
"*estin*": "present active indicative, 3rd singular of *eimi* - is",
"*hote*": "temporal conjunction - when",
"*nekroi*": "adjective used as noun, nominative, masculine, plural - dead ones",
"*akousontai*": "future middle indicative, 3rd plural of *akouō* - will hear",
"*phōnēs*": "noun, genitive, feminine, singular - voice",
"*Huiou*": "noun, genitive, masculine, singular - Son",
"*Theou*": "noun, genitive, masculine, singular - God",
"*akousantes*": "aorist active participle, nominative, masculine, plural - having heard",
"*zēsontai*": "future middle indicative, 3rd plural of *zaō* - will live"
},
"variants": {
"*Erchetai hōra*": "hour is coming/time is coming",
"*nekroi*": "dead ones/dead people",
"*phōnēs*": "voice/call/sound",
"*akousantes*": "having heard/those who hear",
"*zēsontai*": "will live/will come to life"
}
}
26 {
"verseID": "John.5.26",
"source": "Ὥσπερ γὰρ ὁ Πατὴρ ἔχει ζωὴν ἐν ἑαυτῷ· οὕτως ἔδωκεν καὶ τῷ Υἱῷ ζωὴν ἔχειν ἐν ἑαυτῷ·",
"text": "Just as for the *Patēr echei zōēn* in *heautō*; thus *edōken* also to the *Huiō zōēn echein* in *heautō*;",
"grammar": {
"*Hōsper*": "adverb - just as/as",
"*gar*": "postpositive conjunction - for",
"*Patēr*": "noun, nominative, masculine, singular - Father",
"*echei*": "present active indicative, 3rd singular of *echō* - has",
"*zōēn*": "noun, accusative, feminine, singular - life",
"*heautō*": "reflexive pronoun, dative, masculine, singular - himself",
"*houtōs*": "adverb - thus/so",
"*edōken*": "aorist active indicative, 3rd singular of *didōmi* - gave",
"*kai*": "conjunction - also/even",
"*Huiō*": "noun, dative, masculine, singular - Son",
"*echein*": "present active infinitive of *echō* - to have",
"*heautō*": "reflexive pronoun, dative, masculine, singular - himself"
},
"variants": {
"*echei zōēn*": "has life/possesses life",
"*heautō*": "himself/in his own nature",
"*edōken*": "gave/granted",
"*echein*": "to have/to possess"
}
}
27 {
"verseID": "John.5.27",
"source": "Καὶ ἐξουσίαν ἔδωκεν αὐτῷ καὶ κρίσιν ποιεῖν, ὅτι Υἱὸς ἀνθρώπου ἐστίν.",
"text": "And *exousian edōken* to him also *krisin poiein*, because *Huios anthrōpou estin*.",
"grammar": {
"*exousian*": "noun, accusative, feminine, singular - authority",
"*edōken*": "aorist active indicative, 3rd singular of *didōmi* - gave",
"*autō*": "personal pronoun, dative, masculine, singular - to him",
"*kai*": "conjunction - also/even",
"*krisin*": "noun, accusative, feminine, singular - judgment",
"*poiein*": "present active infinitive of *poieō* - to do/execute",
"*hoti*": "conjunction - because",
"*Huios*": "noun, nominative, masculine, singular - Son",
"*anthrōpou*": "noun, genitive, masculine, singular - of man",
"*estin*": "present active indicative, 3rd singular of *eimi* - is/he is"
},
"variants": {
"*exousian*": "authority/right/power",
"*krisin poiein*": "to execute judgment/to judge",
"*Huios anthrōpou*": "Son of Man"
}
}
28 {
"verseID": "John.5.28",
"source": "Μὴ θαυμάζετε τοῦτο: ὅτι ἔρχεται ὥρα, ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσονται τῆς φωνῆς αὐτοῦ,",
"text": "Not *thaumazete touto*: because *erchetai hōra*, in which all those in the *mnēmeiois akousontai* of the *phōnēs* of him,",
"grammar": {
"*Mē*": "negative particle - not",
"*thaumazete*": "present active imperative, 2nd plural of *thaumazō* - marvel/wonder",
"*touto*": "demonstrative pronoun, accusative, neuter, singular - this",
"*hoti*": "conjunction - because",
"*erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes/is coming",
"*hōra*": "noun, nominative, feminine, singular - hour/time",
"*en hē*": "prepositional phrase with relative pronoun - in which",
"*pantes*": "adjective, nominative, masculine, plural - all",
"*mnēmeiois*": "noun, dative, neuter, plural - tombs/graves",
"*akousontai*": "future middle indicative, 3rd plural of *akouō* - will hear",
"*phōnēs*": "noun, genitive, feminine, singular - voice",
"*autou*": "personal pronoun, genitive, masculine, singular - of him"
},
"variants": {
"*thaumazete*": "marvel/wonder/be amazed",
"*erchetai hōra*": "hour is coming/time is coming",
"*mnēmeiois*": "tombs/graves/monuments",
"*phōnēs*": "voice/call"
}
}
29 {
"verseID": "John.5.29",
"source": "Καὶ ἐκπορεύσονται· οἱ τὰ ἀγαθὰ ποιήσαντες, εἰς ἀνάστασιν ζωῆς· οἱ δὲ τὰ φαῦλα πράξαντες, εἰς ἀνάστασιν κρίσεως.",
"text": "And *ekporeusontai*; the ones the *agatha poiēsantes*, to *anastasin zōēs*; the ones *de* the *phaula praxantes*, to *anastasin kriseōs*.",
"grammar": {
"*ekporeusontai*": "future middle indicative, 3rd plural of *ekporeuomai* - will come forth",
"*agatha*": "adjective, accusative, neuter, plural - good things",
"*poiēsantes*": "aorist active participle, nominative, masculine, plural - having done",
"*anastasin*": "noun, accusative, feminine, singular - resurrection",
"*zōēs*": "noun, genitive, feminine, singular - of life",
"*de*": "postpositive particle - but/and",
"*phaula*": "adjective, accusative, neuter, plural - evil/worthless things",
"*praxantes*": "aorist active participle, nominative, masculine, plural - having practiced",
"*kriseōs*": "noun, genitive, feminine, singular - of judgment/condemnation"
},
"variants": {
"*ekporeusontai*": "will come forth/will come out",
"*agatha poiēsantes*": "having done good/those who have done good",
"*anastasin zōēs*": "resurrection of life",
"*phaula praxantes*": "having practiced evil/those who have done evil",
"*anastasin kriseōs*": "resurrection of judgment/resurrection of condemnation"
}
}