4 {
"verseID": "Revelation.20.4",
"source": "Καὶ εἶδον θρόνους, καὶ ἐκάθισαν ἐπʼ αὐτούς, καὶ κρίμα ἐδόθη αὐτοῖς: καὶ τὰς ψυχὰς τῶν πεπελεκισμένων διὰ τὴν μαρτυρίαν Ἰησοῦ, καὶ διὰ τὸν λόγον τοῦ Θεοῦ, καὶ οἵτινες οὐ προσεκύνησαν τῷ θηριῷ, οὐτὲ τὴν εἰκόνα αὐτοῦ, καὶ οὐκ ἔλαβον τὸ χάραγμα ἐπὶ τὸ μέτωπον αὐτῶν, καὶ ἐπὶ τὴν χεῖρα αὐτῶν· καὶ ἔζησαν καὶ ἐβασίλευσαν μετὰ Χριστοῦ χίλια ἔτη.",
"text": "And I *eidon* *thronous*, and they *ekathisan* upon them, and *krima* *edothē* to them: and the *psychas* of those having been *pepelekismenōn* because of the *martyrian* of *Iēsou*, and because of the *logon* of *Theou*, and *hoitines* not *prosekynēsan* to the *thēriō*, neither the *eikona* of it, and not *elabon* the *charagma* upon the *metōpon* of them, and upon the *cheira* of them; and they *ezēsan* and *ebasileusan* with *Christou* *chilia* *etē*.",
"grammar": {
"*eidon*": "aorist active indicative, 1st person singular - I saw",
"*thronous*": "accusative, masculine, plural - thrones",
"*ekathisan*": "aorist active indicative, 3rd person plural - they sat down",
"*krima*": "nominative, neuter, singular - judgment",
"*edothē*": "aorist passive indicative, 3rd person singular - was given",
"*psychas*": "accusative, feminine, plural - souls",
"*pepelekismenōn*": "perfect passive participle, genitive, masculine, plural - having been beheaded",
"*martyrian*": "accusative, feminine, singular - testimony/witness",
"*Iēsou*": "genitive, masculine, singular - Jesus",
"*logon*": "accusative, masculine, singular - word",
"*Theou*": "genitive, masculine, singular - God",
"*hoitines*": "nominative, masculine, plural - whoever/who",
"*prosekynēsan*": "aorist active indicative, 3rd person plural - worshipped/prostrated",
"*thēriō*": "dative, neuter, singular - beast/wild animal",
"*eikona*": "accusative, feminine, singular - image",
"*elabon*": "aorist active indicative, 3rd person plural - received/took",
"*charagma*": "accusative, neuter, singular - mark/imprint",
"*metōpon*": "accusative, neuter, singular - forehead",
"*cheira*": "accusative, feminine, singular - hand",
"*ezēsan*": "aorist active indicative, 3rd person plural - lived/came to life",
"*ebasileusan*": "aorist active indicative, 3rd person plural - reigned/ruled as kings",
"*Christou*": "genitive, masculine, singular - Christ",
"*chilia*": "accusative, neuter, plural - thousand",
"*etē*": "accusative, neuter, plural - years"
},
"variants": {
"*krima*": "judgment/verdict/sentence",
"*psychas*": "souls/lives",
"*pepelekismenōn*": "beheaded/executed with an axe",
"*martyrian*": "testimony/witness/evidence",
"*prosekynēsan*": "worshipped/prostrated/did homage",
"*thēriō*": "beast/wild animal/monster",
"*charagma*": "mark/stamp/imprint",
"*ezēsan*": "lived/came to life/became alive"
}
}
5 {
"verseID": "Revelation.20.5",
"source": "Οἱ δὲ λοιποὶ τῶν νεκρῶν οὐκ ἀνἔζησαν ἕως τελεσθῇ τὰ χίλια ἔτη. Αὕτη ἡ ἀνάστασις ἡ πρώτη.",
"text": "But the *loipoi* of the *nekrōn* not *anezēsan* until might be *telesthē* the *chilia* *etē*. This the *anastasis* the *prōtē*.",
"grammar": {
"*de*": "postpositive conjunction - but/and/now",
"*loipoi*": "nominative, masculine, plural - rest/remainder",
"*nekrōn*": "genitive, masculine, plural - dead ones",
"*anezēsan*": "aorist active indicative, 3rd person plural - lived again/came back to life",
"*telesthē*": "aorist passive subjunctive, 3rd person singular - be completed/fulfilled",
"*chilia*": "nominative, neuter, plural - thousand",
"*etē*": "nominative, neuter, plural - years",
"*anastasis*": "nominative, feminine, singular - resurrection/rising up",
"*prōtē*": "nominative, feminine, singular - first"
},
"variants": {
"*loipoi*": "rest/remainder/others",
"*nekrōn*": "dead persons/corpses",
"*anezēsan*": "lived again/came back to life/were resurrected",
"*anastasis*": "resurrection/rising up/standing up again"
}
}
6 {
"verseID": "Revelation.20.6",
"source": "Μακάριος καὶ ἅγιος ὁ ἔχων μέρος ἐν τῇ ἀναστάσει τῇ πρώτῃ: ἐπὶ τούτων ὁ δεύτερος θάνατος οὐκ ἔχει ἐξουσίαν, ἀλλʼ ἔσονται ἱερεῖς τοῦ Θεοῦ καὶ τοῦ Χριστοῦ, καὶ βασιλεύσουσιν μετʼ αὐτοῦ χίλια ἔτη.",
"text": "*Makarios* and *hagios* the one *echōn* *meros* in the *anastasei* the *prōtē*: over these the *deuteros* *thanatos* not *echei* *exousian*, but they *esontai* *hiereis* of the *Theou* and of the *Christou*, and they *basileusousin* with him *chilia* *etē*.",
"grammar": {
"*Makarios*": "nominative, masculine, singular - blessed/happy",
"*hagios*": "nominative, masculine, singular - holy/set apart",
"*echōn*": "present active participle, nominative, masculine, singular - having",
"*meros*": "accusative, neuter, singular - part/share",
"*anastasei*": "dative, feminine, singular - resurrection",
"*prōtē*": "dative, feminine, singular - first",
"*deuteros*": "nominative, masculine, singular - second",
"*thanatos*": "nominative, masculine, singular - death",
"*echei*": "present active indicative, 3rd person singular - has/holds",
"*exousian*": "accusative, feminine, singular - authority/power",
"*esontai*": "future middle indicative, 3rd person plural - they will be",
"*hiereis*": "nominative, masculine, plural - priests",
"*Theou*": "genitive, masculine, singular - God",
"*Christou*": "genitive, masculine, singular - Christ",
"*basileusousin*": "future active indicative, 3rd person plural - they will reign/rule as kings",
"*chilia*": "accusative, neuter, plural - thousand",
"*etē*": "accusative, neuter, plural - years"
},
"variants": {
"*Makarios*": "blessed/happy/fortunate",
"*hagios*": "holy/set apart/consecrated",
"*meros*": "part/share/portion",
"*exousian*": "authority/power/jurisdiction",
"*hiereis*": "priests/ministers/those who perform sacred rites"
}
}