Galatians 3:20
A mediatour is not a mediatour of one, but God is one.
A mediatour is not a mediatour of one, but God is one.
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5 For there is one God, and one mediatour of God and men, the man Christe Iesus:
15 Brethren, I speake after ye maner of men: Though it be but a mans testamet, yet if it be alowed, no man reiecteth it, or addeth therto.
16 To Abraham and his seede were the promises made. He sayth not to the seedes, as of many: but to thy seede, as of one, which is Christe.
17 This I say, that the lawe which began afterwarde, beyonde foure hundred and thirtie yeres, doth not disanull the testament that was confirmed afore of God, vnto Christe warde, to make the promise of none effect.
18 For yf the inheritauce be of the lawe, then not nowe of promise: But God gaue it vnto Abraham by promise.
19 Wherfore then serueth the lawe? It was added because of transgressions, tyl the seede came to whom the promise was made: and it was ordayned by Angels in the hande of a mediatour.
21 Is the lawe then against the promise of God? God forbyd. For yf there had ben a lawe geuen which coulde haue geuen life: then no doubt righteousnesse shoulde haue ben by the lawe.
22 But the scripture hath concluded all vnder sinne, that the promise by ye fayth of Iesus Christe shoulde be geuen vnto them that beleue.
28 Therfore, we holde that a man is iustified by fayth, without the deedes of the lawe.
29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also.
30 For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.
20 Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne.
21 But nowe is the righteousnes of God declared without the lawe, beyng witnessed by the testimonie of the lawe and of the prophetes.
6 But nowe hath he obteyned a more excellent office, by howe much also he is the mediatour of a better couenaunt, whiche was confirmed in better promises.
15 And for this cause is he the mediatour of the newe couenaunt, that through death, which was for the redemption of the transgressions that were vnder the first couenaunt, they whiche are called myght receaue the promise of eternall inheritaunce.
4 As concerning the eating of those thinges that are offered vnto idols, we are sure that an idoll is nothing in the worlde, and that there is none other God but one.
5 And though there be that are called gods, whether in heauen or in earth, (as there be gods many, and lordes many:)
6 Yet vnto vs is there but one God, which is the father, of whom are all thinges, and we in him, and one Lorde Iesus Christe, by whom are al thinges, and we by him.
12 There is one lawe geuer, which is able to saue and to destroy. What art thou that iudgest another?
20 Nowe are there many members, yet but one body.
28 There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.
10 As it is written: There is none righteous, no not one.
24 Wherfore, the lawe was our scholemaister vnto Christe, that we shoulde be iustified by fayth.
25 But after that fayth is come, we are no longer vnder a scholemaister.
26 For ye are all the chyldren of God by fayth in Christe Iesu.
20 And in as much as that was not without an oth (For those priestes were made without an oth:
23 And ye are Christes, and Christe (is) Gods.
32 And the scribe sayde vnto hym: well maister, thou hast sayde the trueth, for there is one God, & there is none but he.
11 For there is no respect of persos with God.
11 But that no man is iustified by ye lawe in the sight of God, it is euident. For the iust shall lyue by fayth.
12 And the lawe is not of fayth: but the man that doth them, shall lyue in them.
4 Heare O Israel, the Lorde our God is Lorde only.
14 For he is our peace, which hath made both one: and hath broken downe the wall that was a stoppe betwene vs,
15 Taking away in his flesshe the hatred, euen the lawe of commaundementes, conteyned in ordinaunces, for to make of twayne one newe man in hym selfe, so makyng peace,
40 God prouidyng a better thyng for vs, that they without vs shoulde not be made perfect.
39 And that by hym, all that beleue, are iustified from all thynges, from which ye coulde not be iustified by the lawe of Moyses.
17 If then, whyle we seke to be made ryghteous by Christe, we our selues are founde sinners: is therfore Christe the minister of sinne? God forbyd.
5 One Lorde, one fayth, one baptisme.
6 One God, and father of all, whiche is aboue all, and through all, and in you all.
3 Thou shalt haue none other Gods in my sight.
5 So, we beyng many, are one body in Christe, and euery one members one of another.
15 Because the lawe causeth wrath. For where no lawe is, there is no transgression.
21 And God it is whiche stablysheth vs with you in Christe, and hath annoynted vs.
4 For he were not a priest, yf he were on the earth, seyng there are priestes that accordyng to the lawe offer gyftes,
6 God forbyd. For howe then shall God iudge the worlde?
1 God which in time past, at sundrie tymes, and in diuers maners, spake vnto the fathers in the prophetes:
11 Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.
30 And of hym are ye in Christe Iesu, whiche of God is made vnto vs wisedome, and righteousnesse, and sanctification, and redemption:
16 Which is not made after the lawe of the carnall commaundement, but after the power of the endlesse lyfe:
38 For he is not a God of dead, but of lyuyng: For all lyue vnto hym.