Romans 11:20
Well: because of vnbeliefe, they were broken of, and thou stodest stedfast in fayth. Be not hye mynded, but feare.
Well: because of vnbeliefe, they were broken of, and thou stodest stedfast in fayth. Be not hye mynded, but feare.
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15 For yf the castyng away of them, be the reconcilyng of the worlde: what shall the receauyng of them be, but lyfe from the dead?
16 For yf the first fruites be holy, ye whole lumpe also is holy. And yf the roote be holy, the braunches also.
17 And yf some of the brauches be broken of, and thou beyng a wylde Oliue tree, wast graft in among them, & made partaker of the roote and fatnesse of the Oliue tree:
18 Boast not thy selfe agaynst the braunches. For yf thou boast thy selfe, thou bearest not the roote, but the roote thee.
19 Thou wylt say then, the braunches are broken of, that I might be graft in.
21 For seyng that God spared not the naturall braunches take heede lest it come to passe, that he spare not thee.
22 Beholde therfore, the kyndnesse and rigorousnesse of God: on them which fell, rigorousnesse: but towardes thee, kyndnesse, if thou continue in kindnesse, or els thou shalt be hewen of:
23 And they, yf they byde not styll in vnbeliefe, shalbe graffed in: For God is of power to graffe them in agayne.
24 For yf thou were cut out of a naturall wylde Oliue tree, and were graffed contrary to nature, in a true Oliue tree: Howe much more shall the naturall braunches, be graffed in their owne Oliue tree?
25 For I woulde not brethren, that ye shoulde be ignoraunt of this misterie, (lest ye shoulde be wyse in your owne conceiptes,) that partly blyndnesse is happened in Israel, vntyll the fulnesse of the gentiles be come in:
10 Let their eyes be blinded yt they see not, & bowe thou downe their backe alway.
11 I say then, haue they therfore stumbled, that they shoulde fall? God forbyd: but through their fall, saluation is come vnto the gentiles, for to prouoke them withall.
12 Nowe, yf the fall of them be ye ryches of the worlde, and the minishyng of the, the ryches of the gentiles: Howe much more their fulnesse?
28 As concernyng the Gospel, they are enemies for your sakes: but as touching the election, they are loued for the fathers sakes.
29 For the gyftes and callyng of God, are without repentaunce.
30 For, as ye in tyme past haue not beleued God, yet haue nowe obtayned mercie, through their vnbeliefe:
31 Euen so nowe haue they not beleued the mercie shewed vnto you, that they also may obtayne mercie.
32 For God hath wrapped all nations in vnbeliefe, yt he myght haue mercie on al.
3 What then though some of them dyd not beleue? Shal their vnbeliefe make the fayth of God without effect?
32 Wherfore? Because they sought it not by fayth: but as it were by the workes of the lawe. For they haue stumbled at the stumblyng stone,
33 As it is written: Beholde, I put in Sion a stumblyng stone, and a rocke of offence: And whosoeuer beleueth on hym, shall not be confounded.
1 I say then, hath God cast away his people? God forbid. For I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin,
2 God hath not cast away his people which he knewe before. Wote ye not what the scripture sayth of Elias? howe he maketh intercession to God, agaynst Israel,
12 Wherfore, let hym that thynketh he standeth, take heede lest he fall.
5 Euen so at this tyme, there is a remnaunt, according to the election of grace.
6 If it be of grace, then is it not nowe of workes: For the grace is no more grace. But yf it be of workes, then is it nowe no grace: For then worke is no more worke.
7 What then? Israel hath not obtayned that which he sought: but the election hath obtayned it, the remnaunt hath ben blynded,
8 Accordyng as it is written: God hath geuen them the spirite of remorse, eyes that they shoulde not see, and eares that they shoulde not heare, euen vnto this day.
10 Therefore thus sayth the Lorde God: forsomuch as he hath lift vp him selfe so hye, and hath shot vp his top among the thycke bowes, and his heart is lift vp in his heyght:
21 Euen such truely are ye, nowe that ye see my miserie ye are afrayde.
6 Yf a man byde not in me, he is cast foorth as a braunch, and withereth, and men gather them, and cast them into the fyre, and they burne.
12 Take heede brethren, lest at any tyme there be in you an euyll heart of vnbeliefe, to depart from the lyuyng God:
19 And we see that they coulde not enter in, because of vnbeliefe.
40 God prouidyng a better thyng for vs, that they without vs shoulde not be made perfect.
40 Beware therfore, lest that fall on you, which is spoken of in the prophetes:
5 They shalbe greatly there afraide where no cause of feare is: for the Lord wyll breake the bones of hym that besiegeth thee, thou wylt put them to shame, because the Lorde hath despised them.
6 And it can not be, that the worde of God shoulde take none effect. For they are not all Israelites, which are of Israel:
30 What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.
20 He stackered not at the promise of God through vnbeliefe: but was strong in fayth, geuyng glorie to God:
17 So then fayth commeth by hearyng, and hearyng commeth by the worde of God.
11 Let vs studie therefore to enter into that rest, lest any man fall after the same ensample of disobedience.
11 For the scripture sayth: Whosoeuer beleueth on him, shall not be cofounded.
15 Takyng heede that no man fall away from the grace of God, lest any roote of bitternesse spryngyng vp, trouble you, and therby many be defyled.
19 But I demaunde whether Israel did knowe or not? First Moyses sayth: I wyll prouoke you to enuie, by them that are no people: and by a foolyshe nation I wyll anger you.
19 And holdeth not the head, wherof all the body by ioyntes & bandes supported and knit together, encreaseth with the encrease of God.
1 Let vs feare therfore, lest at any tyme, by forsakyng the promise of entryng into his reste, any of you shoulde be defrauded.
31 It is a fearefull thyng to fall into the handes of the lyuyng God.
22 Because they beleued not in the Lord: nor did put their trust in his saluation.
21 Wheras I planted thee a noble vine, and wholly a right seede: howe art thou turned then into a bitter vnfruitfull and straunge grape?
16 The Lord called thee a greene oliue tree, a faire one, a fruitefull one, a goodlye one: but with great clamour hath the enemie set fire vpon it, & the braunches of it are destroyed.