1 Corinthians 9:8

Coverdale Bible (1535)

Saye I these thinges after the maner of men? Sayeth not the lawe the same also?

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Referenced Verses

  • Isa 8:20 : 20 Yf eny man want light, let him loke vpon the lawe and the testimony, whether they speake not after this meanynge.
  • Rom 3:31 : 31 Destroye we then the lawe thorow faith? God forbyd. But we mantayne the lawe.
  • Rom 6:19 : 19 I wil speake grosly, because of the weaknes of youre flesh. Like as ye haue geuen ouer youre membres to the seruyce of vnclennesse, from one wickednesse to another: Eue so now also geue ouer youre membres to the seruyce of righteousnesse, that they maye be holy.
  • 1 Cor 7:40 : 40 But she is happier yf she so abyde after my iudgment. I thinke verely that I also haue the sprete of God.
  • 1 Cor 14:34 : 34 Let youre wyues kepe sylence in the cogregacion, for it shal not be permytted vnto the to speake, but to be vnder obedience, as ye lawe sayeth also.
  • 1 Thess 2:13 : 13 For this cause thanke we God without ceassynge, because that wha ye receaued of vs the worde of the preachinge of God, ye receaued it not as ye worde of men, but (eue as it is of a trueth) the worde of God, which worketh in you that beleue.
  • 1 Thess 4:8 : 8 He therfore that despyseth, despyseth not man, but God, which hath geuen his holy sprete in to you.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Cor 9:9-15
    7 verses
    84%

    9For it is wrytten in the lawe off Moses: Thou shalt not mosell the mouth of the oxe that treadeth out the corne. Doth God take thought for the oxen?

    10Or sayeth he it not alltogether for oure sakes? For no doute it is wrytte for oure sakes. For he that eareth, shulde eare vpon hope: and he yt throssheth, shulde trosshe vpon hope, yt he mighte be partaker of his hope.

    11Yf we haue sowne vnto you spiritual thinges, is it a greate thige yf we reape yor bodely thiges?

    12But yf other be partakers of this power on you, wherfore are not we rather? Neuertheles we haue not vsed this power, but suffre all thinges, lest we shulde hynder the Gospell off Christ.

    13Knowe ye not that they which laboure in the temple, haue their lyuynge of ye temple: and they that wayte at the altare, enioye the altare?

    14Euen thus also hath ye LORDE ordeyned, that they which preach the Gospell, shulde lyue of ye Gospell.

    15But I haue vsed none of these thinges. Nether wryte I therof, that it shulde be done so vnto me: for I had rather dye, the that eny man shulde brynge my reioysinge to naughte.

  • 1 Cor 9:6-7
    2 verses
    79%

    6Or haue onely I and Barnabas not power this to do?

    7Who goeth a warfare at eny tyme vpon his awne wages? Who planteth a vynyarde, and eateth not of the frute therof? Who fedeth a flocke, and eateth not of the mylke of the flocke?

  • 21Tell me ye that wylbe vnder the lawe, haue ye not herde the lawe?

  • 1 Cor 9:3-4
    2 verses
    71%

    3Myne answere vnto them that axe me, is this:

    4Haue we not power to eate and drynke?

  • 18For ye scripture sayeth: Thou shalt not mosell the mouth of ye oxe yt treadeth out ye corne. And: The labourer is worthy of his rewarde.

  • 70%

    17Yf I do it with a good wyll, I shall haue my rewarde: but yff I do it agaynst my wyll, yet is the office commytted vnto me.

    18Wherfore the shal I be rewarded? (Namely therfore) that I preach the Gospell, and do the same frely for naughte, that I abuse not my libertye in ye Gospell.

  • 5Moses wryteth of ye righteousnes which commeth of the lawe, that the man which doth ye same, shal lyue therin.

  • 4Thou shalt not mosell the mouth of the oxe, that treadeth out the corne.

  • 7What shal we saye then? Is the lawe synne? God forbyd: Neuertheles I knewe not synne, but by ye lawe. For I had knowne nothinge of lust, yf the lawe had not sayde: Thou shalt not lust.

  • 10Preach I men now or God? Or go I aboute to please men? Yf I shulde yet please men, I were not the seruaunt of Christ.

  • 13This is not done to the intent, that other shulde haue ease, and ye cobraunce,

  • 5But yf it be so, that oure vnrighteousnes prayseth ye righteousnes of God, what shal we saye? Is God then vnrighteous, that he is angrie therfore? (I speake thus after the maner off men)

  • 21Vnto them that are without lawe, I am become as though I were without lawe (where as yet I am not without the lawe of God, but am in ye lawe of Christ) to wynne the that are without lawe.

  • 29Neuertheles I speake of consciece, not thine, but of ye other. For why shulde my liberty be iudged of another mas coscience?

  • 1Am I not an Apostle? Am I not fre? Haue I not sene Iesus Christ oure LORDE?

  • 1Knowe ye not brethren (for I speake vnto them that knowe the lawe) how that ye lawe hath power vpon a man as longe as he lyueth?

  • 6But this I saye of fauoure, and not of commaundemet.

  • 8But we knowe that the lawe is good, yf a man vse it laufully,

  • 15Ye iudge after the flesh, I iudge no man:

  • 24And the Pharises sayde vnto him: Beholde, what thy disciples do, which is not laufull vpo the Sabbath.

  • 12And how moch is a man better then a shepe? Therfore it is lefull to do good vpon the Sabbath.

  • 4Hast thou fle?shy eyes then, or doest thou loke as man loketh?

  • 12So speake ye, and so do as they that shalbe iudged by the lawe of libertie.

  • 6This I thynke: that he which soweth litle, shal reape litle also: and he yt soweth plenteously,shal likewyse reape plenteously,

  • 12The lawe is not of faith, but the ma that doth ye same, shal lyue therin.

  • 7Or dyd I synne therin because I submytted my selfe, that ye mighte be exalted?For I preached vnto you the Gospell of God frely,

  • 8Is it not thus? that he sayeth vnto him: Make ready, that I maye suppe, gyrde vp thyself, and serue me, tyll I haue eaten and dronken, afterwarde shalt thou eate and drynke also.

  • 27And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe.

  • 14For yf the Gentyles which haue not the lawe, do of nature the thinges conteyned in the lawe, then they hauynge not the lawe, are a lawe vnto them selues,

  • 5Moses in the lawe commaunded vs to stone soch. What sayest thou?

  • 15I speake vnto them which haue discrecio, iudge ye what I saye.

  • 23I maye do all thinges, but all thinges edifye not.

  • 8Owe nothinge to eny man, but to loue one another. For he that loueth another, hath fulfylled the lawe.

  • 22Dyd I desyre you, to come hyther? Or, to geue me eny off youre substaunce?

  • 3But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?

  • 3It is but a small thinge vnto me, that I shulde be iudged of you, or of mans daye, nether iudge I myne awne selfe.

  • 16Yf I do now that which I wil not, the graunte I, that the lawe is good.

  • 22Thou sayest, that a man shulde not breake wedlocke, and thou breakest wedlocke. Thou abhorrest ymages, and robbest God of his honoure.

  • 8This I saye not as commaudynge, but seynge, other are so diligent, I proue youre loue also, whether it be perfecte or no.

  • 8Wilt thou disanulle my iudgment? Or, wilt thou condemne me, yt thou thy self mayest be made rightuous?

  • 2But certayne of the Pharises sayde vnto them: Wherfore do ye that, which is not laufull to do vpon the Sabbath?