1 Timothy 6:10

Coverdale Bible (1535)

For Couetousnes is the rote of all euell, which whyle some lusted after, they erred from the faith, and tangled them selues with many sorowes.

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Referenced Verses

  • Mic 3:11 : 11 O ye iudges, ye geue sentence for giftes: O ye preastes, ye teach for lucre: O ye prophetes, ye prophecy for money. Yet wil they be take as those that holde vpon God, and saye: Is not the LORDE amonge vs? Tush, there can no misfortune happen vs.
  • Isa 56:11 : 11 they are shamelesse dogges, yt be neuer sati?fied. The sheperdes also in like maner haue no vnderstondinge, but euery man turneth his owne waye, euery one after his owne couetousnes, wt all his power.
  • Jas 5:19 : 19 Brethren, yf eny of you erre fro the trueth and another conuert him,
  • Deut 16:19 : 19 Thou shalt not wrest the lawe. Thou shalt knowe no personne also, ner take giftes. For giftes blynde the eyes of ye wyse, & peruerte ye righteous causes.
  • Ps 32:10 : 10 Be not ye now like horses & mooles, which haue no vnderstondinge. Whose mouthes thou must holde with bytt & brydle, yf they wil not obeie the.
  • Prov 1:19 : 19 These are the wayes of all soch as be couetous, that one wolde rauysh anothers life.
  • Prov 1:31 : 31 Therfore shal they eate ye frutes of their owne waye, and be fylled wt their owne councels:
  • Isa 1:23 : 23 Thy prynces are traytours and companyons of theues. They loue giftes altogether, and folowe rewardes. As for the fatherles, they helpe him not to his right, nether wil they let the wydowes causes come before them.
  • Gen 29:31-35 : 31 But when the LORDE sawe, that Lea was nothinge regarded, he made her frutefull, and Rachel baren. 32 And Lea coceaued, and bare a sonne, whom she called Ruben, and sayde: The LORDE hath loked vpon my aduersite. Now wyll my husbande loue me. 33 And she conceaued agayne, and bare a sonne, and sayde: The LORDE hath herde that I am despysed, and hath geue me this also, and she called him Symeon. 34 She coceaued yet agayne, and bare a sonne, and sayde: Now wyll my husbande kepe me company agayne, for I haue borne him thre sonnes, therfore called she his name Leui. 35 She conceaued ye fourth tyme, and bare a sonne, and sayde: Now wyll I geue thankes vnto the LORDE, therfore called she him Iuda, and left bearynge.
  • Gen 34:23-24 : 23 their catell and goodes, and all that they haue, shalbe ours, yf we consent vnto them, that they maye dwel with vs. 24 And they herkened vnto Hemor and Sichem his sonne, as many as wente out and in at ye gate of his cite, and circumcided all the males, that wente out and in at his cite.
  • Gen 38:16 : 16 and he gat him to her in the waye, and saide: I praye the let me lye with the, for he knewe not that it was his doughter in lawe. She answered: What wilt thou geue me, that thou mayest lie with me?
  • Exod 23:7-8 : 7 Kepe the farre from false matters. The innocent and righteous shalt thou not sley, for I iustifie not ye vngodly. 8 Thou shalt not take giftes: for giftes blinde euen them yt are sharpe of sight, & wraist the righteous causes.
  • Deut 23:4-5 : 4 because they met you not wt bred & water in ye waye, wha ye came out of Egipte. And besides yt, they hired agaynst you Balaa ye sonne of Beor, ye interpreter out of Mesopotamia, to curse ye. 5 But ye LORDE yi God wolde not heare Balaam, and turned the curse to a blessynge vnto the: because the LORDE yi God loued the.
  • Deut 23:18 : 18 Thou shalt not bringe ye hyre of an whoore ner the price of a dogg in to the house of the LORDE yi God for eny maner of vowe: for they both are abhominacion vnto the LORDE thy God.
  • Judg 17:10-11 : 10 Micha sayde vnto him: Tary with me, thou shalt be my father and my prest, I will geue the euery yeare ten syluerlinges and thy appoynted raymet, and meate and drynke: and the Leuite wete on. 11 And the Leuite agreed to abyde with the man: and he helde the yonge ma, as one of his owne sonnes.
  • Judg 18:19-20 : 19 They answered him: Holde thy peace, and laye thine hande vpon thy mouth, and go with vs, yt thou mayest be oure father & prest. Is it better for the to be prest in one mans house, then amonge a whole trybe & kynred in Israel? 20 This pleased the prest well, & he toke both the ouerbody cote, and the Idols, and the ymage, and came in amonge the people.
  • Judg 18:29-31 : 29 & called it Dan, after name of their father Dan, whom Israel begat. And ye cite was called Lais afore tyme. 30 And the children of Dan set vp the ymage for them, and Ionathan ye sonne of Gerson the sonne of Manasse, & his sonnes were prestes amoge the trybe of ye Danites, vnto the tyme yt they were led awaye captyue out of the londe. 31 And thus they set amonge the the ymage of Micha, which he had made, as loge as ye house of God was at Silo.
  • 2 Sam 4:10-11 : 10 I toke him yt brought me worde and sayde: Saul is deed, and he thoughte he had bene a good messaunger, and at Siclag I put him to death, vnto whom I shulde haue geuen a rewarde for his message. 11 And these vngodly personnes haue slayne a righteous man in his owne house vpon his bed. Yee shulde not I requyre his bloude of youre handes, and take you awaye from ye earth?
  • 2 Kgs 5:27 : 27 But the leprosy of Naaman shal cleue vnto the & to thy sede for euer. Then wete he forth from him leporous as snowe.
  • 2 Pet 2:7-8 : 7 And delyuered iust Loth which was vexed with the vngodly conuersacion of ye wicked. 8 For in so moch as he was righteous and dwelt amonge them, so that he must nedes se it and heare it, his righteous soule was greued from to daye to daye with their vnlaufull dedes.
  • Jude 1:11 : 11 Wo be vnto the, for they haue folowed the waye of Cain, and are vtterly geue to the erroure of Balaam for lukers sake, and perysshe in the treason of Core.
  • Jer 5:27-28 : 27 And like as a net is full of byrdes, so are their houses full of that, which they haue gotten with falsede and disceate. Herof cometh their greate substaunce and riches, 28 herof are they fat and welthy, and are runne awaye fro me with shamefull blasphemies. They ministre not the lawe, they make no ende of the fatherlesses cause, they iudge not the poore acordinge to equite.
  • Ezek 13:19 : 19 and dishonoure me to my people, for an handfull of barly, & for a pece of bred: when ye kyll the soules of them that dye not, & promyse life to them, that lyue not: Thus ye dyssemble with my people, yt beleueth yor lies.
  • Ezek 16:33 : 33 Giftes are geuen to all other whores, but thou geuest rewardes vnto all thy louers: & offrest them giftes, to come vnto the out of all places, & to committe fornicacio with the.
  • Ezek 22:12 : 12 Yee giftes haue bene receaued in the, to shed bloude. Thou hast taken vsury & encreace, thou hast oppressed thy neghbours by extorcion, and forgotten me, saieth the LORDE God.
  • Mic 7:3-4 : 3 yet they saye they do well, when they do euell. As the prince wil, so sayeth the iudge: yt he maye do him a pleasure agayne. The greate ma speaketh what his herte desyreth, & ye hearers alowe him. 4 The best off the is but as a thistle, and the most rightuous of them is but as a brere in the hedge But when the daye of thy preachers commeth, yt thou shalt be vysited: the shal they be waisted a waye.
  • Mal 1:10 : 10 Yee what is he amonge you, that wil do so moch as to shut ye dores, or to kyndle ye fyre vpo myne aulter for naught? I haue no pleasure in you, sayeth the LORDE off hoostes: and as for the meatofferinge, I wil not accepte it at youre honde.
  • Matt 23:13 : 13 Wo vnto you Scrybes and Pharises, ye ypocrytes, that shut vp the kyngdome of heauen before men: Ye come not in youre selues, nether suffre ye them to enter, that wolde be in.
  • Acts 1:16-19 : 16 Ye men and brethren, this scripture must nedes be fulfylled, which ye holy goost by the mouth of Dauid spake before of Iudas, which was a gyde of the that toke Iesus: 17 for he was nombred with vs, and had opteyned the felashippe of this mynistracion. 18 This same trulye possessed the felde for the rewarde of vnrighteousnes, and hanged himself, and brast asunder in the myddes, and all his bowels gusshed out. 19 And it is knowne vnto all the that dwell at Ierusalem, in so moch that the same felde is called in their mother tonge Acheldema, that is to saye, the bloude felde.
  • 1 Tim 3:3 : 3 Not geuen to moch wyne, no fighter, not geuen to filthy lucre: but gentle, abhorrynge stryfe, abhorrynge couetousnes:
  • 1 Tim 6:9 : 9 For they that wylbe riche, fall in to the teptacion and snare, and in to many folisshe & noysome lustes, which drowne men in destruccion and damnacion.
  • 1 Tim 6:21 : 21 which whyle some professed, they haue erred as concernynge the faith. Grace be with the, Amen.
  • 2 Tim 4:10 : 10 For Demas hath lefte me, and loueth this present worlde, and is departed vnto Tessalonica, Crescens in to Galacia, Titus vnto Dalmacia,
  • Titus 1:11 : 11 whose mouthes must be stopped: which peruerte whole houses, teachinge thinges which they oughte not, because of filthye lucre.
  • Rev 18:13 : 13 & synomom and odours, and oyntmentes, and frankynsence, and wyne, and oyle, and fyne floure, and wheate, and catell, and shepe, and horses, and charrettes, and bodies and soules of men.
  • Gen 29:14 : 14 The sayde Laban vnto him: Wel, thou art my bone and my flesh. Abyde with me a moneth longe.
  • Gen 29:26 : 26 Laban answered: It is not the maner in oure countre, to mary the yongest before the eldest.
  • Rev 2:14-15 : 14 But I haue a fewe thinges agaynst the: that thou hast there, the that manyntayne the doctryne of Balaam, which taught in Balak, to put occasion of syn before the children of Israell, that they shulde eate of meate dedicat vnto ydoles, and to commyt fornicacion. 15 Euen so hast thou them that mayntayne ye doctryne of the Nicolaytans, which thinge I hate.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Tim 6:8-9
    2 verses
    87%

    8Whan we haue fode and rayment, let vs therwith be content.

    9For they that wylbe riche, fall in to the teptacion and snare, and in to many folisshe & noysome lustes, which drowne men in destruccion and damnacion.

  • 1 Tim 6:11
    82%

    11But thou man of God, flye soche thinges: folowe righteousnes, godlynes, faith, loue, pacience, mekenes:

  • 1 Tim 6:5-6
    2 verses
    74%

    5vayne disputacios of soch men as haue corrupte myndes, and are robbed of the trueth, which thynke that godlynes is lucre: From soch separate thy selfe.

    6Howbeit it is greate avautage, who so is godly, and holdeth him content with that he hath.

  • Eccl 5:13
    72%

    13Yet is there a sore plage, which I haue sene vnder the Sonne (namely) riches kepte to the hurte of him yt hath them in possession.

  • Prov 1:19
    72%

    19These are the wayes of all soch as be couetous, that one wolde rauysh anothers life.

  • 1 Tim 6:17-19
    3 verses
    71%

    17Charge the which are riche in this worlde, that they be not proude, ner trust in the vncertayne riches, but in the lyuynge God (which geueth vs abundauntly all thinges to enioye them:)

    18That they do good: that they be rich in good workes: that they geue and distribute with a good wyll:

    19gatherynge vp treasure for them selues, a good foundacion, agaynst ye tyme to come, that they maye laye honde on eternall life.

  • Prov 28:22
    71%

    22He that will be rich all to soone, hath an euell eye, and considereth not, that pouerte shall come vpon him.

  • Matt 6:21
    71%

    21For where youre treasure is, there is youre herte also.

  • 2 Pet 2:2-3
    2 verses
    71%

    2and many shal folowe their damnable wayes, by who the waye of the trueth shal be euell spoke of:

    3and thorow cuvetousnes shal they with fayned wordes make marchaundise of you, vpo who the iudgment is not necliget in tarienge of olde, and their damnacion slepeth not.

  • Matt 6:23-24
    2 verses
    70%

    23But and yf thyne eye be wycked, all thy body shalbe full of darckenes: Wherfore yf the light that is in the, be darckenes, how greate then shall that darckenes be?

    24No ma can serue two masters. For ether he shall hate the one and loue the other: or els he shall leane to the one, and despise the other: Ye can not serue God and mammon.

  • Eccl 5:10
    70%

    10He that loueth money, wil neuer be satisfied with money: and who so delyteth in riches, shal haue no profit therof. Is not this also a vayne thinge?

  • Eccl 6:1
    70%

    1There is yet a plage vnder ye Sonne, & it is a generall thinge amonge me:

  • Matt 6:19
    69%

    19Se that ye gather you not treasure vpon the earth, where rust and mothes corrupte, and where theues breake through and steale.

  • Mark 4:19
    69%

    19and ye carefulues of this worlde, and the disceatfulnes of riches, and many other lustes entre in, and choke the worde, and so is it made vnfrutefull.

  • Matt 15:19
    69%

    19For out of ye hert come euell thoughtes murthur, breakynge of wedlocke, whordome theft, false witnesse, blasphemy.

  • Acts 8:20
    69%

    20Howbeit Peter sayde vnto him: Perishe thou with thy money, because thou thinkest that ye gifte of God maye be optayned with money.

  • 2 Thess 2:10
    69%

    10and with all deceauablenes of vnrighteousnes amonge them that perishe, because they receaued not the loue of ye trueth, that they might haue bene saued.

  • 2 Pet 2:14-15
    2 verses
    69%

    14hauynge eyes full of aduoutrye, and ca not ceasse from synne, entysinge vnstable soules: hauynge an hert exercysed wt couetousnes: they are cursed children,

    15and haue forsaken the righte waye, and are gone astraye: folowinge the waye of Balaam the sonne of Bosor, which loued the rewarde of vnrighteousnes:

  • Mark 7:21-22
    2 verses
    69%

    21that defyleth the man. For from within out of the hert of man proceade euell thoughtes, aduoutrye, whordome, murthur,

    22theft, coueteousnes, wickednes, disceate, vnclennes, a wicked eye, blasphemy, pryde, foolishnes.

  • Luke 16:13-14
    2 verses
    69%

    13No seruaunt can serue two masters: for either he shal hate the one, and loue ye other: or els he shal leane to the one, and despyse the other. Ye can not serue God and Mammon.

    14All these thinges herde the Pharises, which were couetous, and they mocked hi.

  • Prov 21:6
    69%

    6Who so hoordeth vp riches wt ye disceatfulnes of his tonge, he is a foole, & like vnto them that seke their owne death.

  • Jude 1:11
    68%

    11Wo be vnto the, for they haue folowed the waye of Cain, and are vtterly geue to the erroure of Balaam for lukers sake, and perysshe in the treason of Core.

  • 1 Tim 1:6
    68%

    6From the which some haue erred, & haue turned vnto vayne iangelynge,

  • Luke 12:34
    68%

    34for where youre treasure is, there wil youre hert be also.

  • Prov 1:16
    68%

    16For their fete rune to euell, & are haistie to shed bloude.

  • Prov 15:6
    68%

    6In the house of the rightuous are greate riches, but in the increase of the vngodly there is mysordre.

  • Eph 5:6
    68%

    6(Let no man disceaue you with vayne wordes) for because of these commeth the wrath of God vpon the children of vnbeleue.

  • Jer 6:13
    68%

    13For from the leest vnto the most, they hange all vpon covetousnes: and from the prophet vnto the prest, they go all aboute with falsede and lyes.

  • Hab 2:9
    68%

    9Wo vnto him, that couetously gathereth euell gotten goodes in to his house: that he maye set his nest an hye, to escape from the power of mysfortune.

  • 1 John 2:16
    68%

    16for all that is in the worlde (namely the lust of the flesh, and the lust of the eyes, and the pryde of life) is not of the father, but of the worlde.

  • Luke 12:15
    68%

    15And he sayde vnto them: Take hede, and bewarre of couetousnesse, for no man lyueth therof, that he hath abundaunce of goodes.

  • Mark 10:23
    68%

    23And Iesus loked aboute him, and sayde vnto his disciples: O how hardly shal the ryche come into ye kyngdome of God?

  • Prov 28:20
    68%

    20A faithfull man is greatly to be commeded, but he that maketh to moch haist for to be riche, shal not be vngiltie.

  • Luke 12:21
    68%

    21Thus goeth it with him yt gathereth treasure for himself, and is not riche in God.

  • Ps 49:6
    68%

    6They that put their trust in their good, & boost them selues in the multitude of their riches.

  • Mark 10:25
    68%

    25It is easier for a Camell to go thorow the eye of a nedle, then for a rich man to entre in to ye kyngdome of God.

  • Prov 15:27
    68%

    27The couetous man wrutteth vp his owne house, but who so hateth rewardes, shal lyue.

  • Heb 13:5
    68%

    5Let youre conuersacion be without couetousnes, and be content with that ye haue allready, for he hath sayde: I wyl not fayle the nether forsake the,

  • Col 3:5
    68%

    5Mortifye therfore youre mebres which are vpon earth, whordome, vnclennes, vnnaturall lust, euell concupiscece, and couetousnes, which is a worshippynge of Idols:

  • 1 Cor 10:6
    67%

    6These are ensamples vnto vs, yt we shulde not lust after euell thinges, as they lusted.

  • Ps 62:10
    67%

    10O trust not in wronge & robbery, geue not yor selues vnto vanite: yf riches increase, set not yor herte vpon them.