Hebrews 1:4
beynge eue as moch more excellet the ye angels, as he hath optayned a more excellet name then they.
beynge eue as moch more excellet the ye angels, as he hath optayned a more excellet name then they.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
5For vnto which of the angels sayde he at eny tyme: Thou art my sonne, this daye haue I begotten the? And agayne: I will be his father, & he shalbe my sonne:
6And agayne, wha he bryngeth in the fyrst begotte sonne in to the worlde, he sayeth: And all the angels of God shal worshippe him.
7And of the angels he sayeth: He maketh his angels spretes, & his mynisters flames of fyre.
8But vnto ye sonne he sayeth: God, yi seate endureth for euer & euer: the cepter of yi kyngdome is a right cepter.
9Thou hast loued righteousnes, & hated iniquyte: wherfore God (which is thy God) hath anoynted the with the oyle of gladnesse aboue yi felowes.
2but in these last dayes he hath spoken vnto vs by his sonne, whom he hath made heyre of all thinges, by whom also he made the worlde.
3Which (sonne) beynge the brightnes of his glory, & the very ymage of his substaunce, bearinge vp all thinges with the worde of his power, hath in his owne personne pourged oure synnes, and is set on the righte hande of the maiestie on hye:
13Vnto which of the angels sayde he at eny tyme: Syt thou on my righte hade, tyll I make thyne enemies thy fote stole?
14Are they not all mynistrynge spretes, sent to mynister for their sakes, which shalbe heyres of saluacion?
7After thou haddest for a litle season made him lower the ye angels, thou crownedst him with honoure and glory, and hast set him aboue the workes of thy handes.
8Thou hast put all thinges in subieccion vnder his fete. In that he subdued all thinges vnto him, he lefte nothinge that is not put vnder him.
9Neuertheles now se we not all thinges yet subdued vnto him. But him, which for a litle season was made lesse then the angels, we se that it is Iesus: which is crowned with honoure and glory for the sufferynge of death, that he by the grace of God, shulde taist of death for all men.
10For it became him, for whom are all thinges, and by who are all thinges (after yt he had broughte many children vnto glory) that he shulde make the LORDE of their saluacion perfecte thorow sufferynge,
11for so moch as they all come of one, both he that sanctifieth; & they which are sanctified.For the which causes sake, he is not ashamed to call them brethren,
5After thou haddest for a season made him lower the the angels, thou crownedest him with honor & glory.
6But now hath he optayned a more excellent office, in as moch as he is the mediatour of a better Testament, which was made for better promyses.
9Therfore hath God also exalted him, and geuen him a name, which is aboue all names,
5For vnto the angels hath he not subdued the worlde to come, wherof we speake.
7And in ye dayes of his fleshe, he offred vp prayers & supplicacions, wt stroge cryenge & teares vnto him yt was able to saue him fro death: & was herde also, because he had God in honoure.
8And though he was Gods sonne, yet lerned he obedience, by those thinges which he suffred.
9And he beynge made perfecte, became the cause of euerlastinge saluacio, vnto all the yt obeye him,
10and is called of God an hye prest after the order of Melchisedech.
16For he in no place taketh on him the angels, but ye sede of Abraham tabeth he on him.
17Wherfore in all thinges it became him to be made like vnto his brethren, that he mighte be mercyfull and a faithfull hye prest in thinges concernynge God, to make agrement for the synnes of ye people.
22Thus is Iesus become a stablissher of so moch a better Testamete.
2For yf the worde which was spoke by angels, was stedfast, and euery trasgression and dishobedience receaued a iust recompence of rewarde,
22which is on the righte hande of God, and is gone in to heaue, angels, power and mighte subdued vnto him.
1Of the thinges which we haue spoken, this is the pyth: We haue soch an hye prest, that is set on ye righte hande of the seate of maiestie in heaue:
14Seynge then that we haue a greate hye prest, eue Iesus ye sonne of God, which is entred in to heauen, let vs holde oure profession.
5Euen so Christ glorified not himselfe to be made hye prest, but he yt sayde vnto him: Thou art my sonne, this daye haue I begotten the.
17whan he receaued of God the father honoure & prayse, by a voyce that came vnto him from the excellent glory, after this maner: This is my deare sonne, in whom I haue delyte.
7Now is it so without all naysayenge, that the lesse receaueth blessynge of ye better.
40because God had prouyded a better thinge for vs, that they without vs shulde not be made perfecte.
26For it became vs to haue soch an hye prest as is holy, innocent, vndefyled, separate from synners, and made hyer then heauen:
3without father, without mother, without kynne, and hath nether begynnynge of dayes, ner ende of life: but is likened vnto the sonne of God, and contynueth a prest for euer.
1Wherfore holy brethren, ye that are partakers of the heauely callynge, consyder the Embasseatour and hye prest of or profession, Christ Iesus,
3But this man is worthy of greater honoure then moses, in as moch as he which prepareth the house, hath greater honoure in it, then the house it selfe.
14For with one offerynge hath he made perfecte for euer, the that are sanctified.
20And for this cause is it a better hope, yt it was not promysed without an ooth.
20whither the foreruner is for vs entred in, eue Iesus, which is made an hye prest for euer after ye order of Melchisedech.
15Which is the ymage of the inuisyble God, first begotte before all creatures.
14For as moch then as the children haue flesh and bloude. he also himselfe likewyse toke parte with them, yt he thorow death, mighte take awaye ye power of him, which had lordshippe ouer death, that is to saye, ye deuell:
6which beyinge in the shappe of God, thought it not robbery to be equall with God,
4to an vncorruptible and vndefyled inheritaunce, which neuer shal fade awaye, but is reserued in heauen for you
11But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge:
11wha the angels yet which are greater both in power and might, beare not that blasphemous iudgment agaynst them of the LORDE.
12But as many as receaued him, to them gaue he power to be the children of God: euen soch as beleue in his name.
21aboue all rule, power, and mighte, and dominacio, and aboue all that maye be named, not onely in this worlde, but also in ye worlde to come.
28For the lawe maketh men prestes which haue infirmitie: but the worde of the ooth, that came sence the lawe, maketh the sonne prest, which is perfecte for euermore.
32he shalbe greate, & shalbe called ye sonne of the Hyest. And the LORDE God shal geue him ye seate of Dauid his father,