Hebrews 9:10
onely with meates and drynkes, and dyuerse wasshinges, and iustifienges of the flesh, which were ordeyned vnto the tyme of reformacion.
onely with meates and drynkes, and dyuerse wasshinges, and iustifienges of the flesh, which were ordeyned vnto the tyme of reformacion.
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8Wherwith the holy goost this signifyeth, that the waye of holynes was not yet opened, whyle as yet the first Tabernacle was stondynge.
9Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce
11But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge:
20Wherfore yf ye be deed with Christ from the ordinaunces of the worlde, why are ye holden the with soch tradicions, as though ye lyued after the worlde? As whan they saye:
21Touch not this, taist not that, handle not that.
22All these thinges do hurte vnto men, because of the abuse of them, which abuse commeth onely of the commaundementes and doctrynes of men:
23which thinges haue a shyne of wyssdome thorow chosen spiritualtie and humblenes, and in that they spare not the body, and do the flesh no worshipe vnto his nede.
1That first Tabernacle verely had ordinaunces, and seruynges off God and outwarde holynes.
9Be not caried aboute wt dyuerse and straunge lernynges: for it is a good thinge that the herte be stablysshed with grace, and not with meates, which haue not profited them, that haue had their pastyme in them.
10We haue an altare, wherof they haue no power to eate, which serue in the Tabernacle.
1For the lawe which hath but the shadowe off good thinges to come, and not the thinges in their awne fashion, can neuer by the sacrifices which they offer yeare by yeare continually, make the commers there vnto perfecte:
2Els shulde they haue ceassed to haue bene offred, because that the offerers once pourged, shulde haue had nomore conscience of synnes.
3Neuertheles in those sacrifices there is made but a remembraunce of synnes euery yeare.
4For it is vnpossible yt the bloude of oxen and of goates shulde take awaye synnes.
18For the which cause that first Testamet also was not ordeyned without bloude.
19For whan all the commaundementes (acordinge to the lawe) were red of Moses vnto all the people, he toke ye bloude of calues and of goates, with water and purple woll and ysope, and sprenkled the boke and all the people,
20sayenge: This is the bloude of the Testament, which God hath appoynted vnto you.
21And the Tabernakle and all the vessels of the Gods seruyce sprenkled he with bloude likewyse.
22And allmost all thinges are pourged with bloude after the lawe: and without sheddynge of bloude is no remyssion.
23It is necessary then, that the symilitude of heauenly thinges be purified with soche: but ye heauenly thinges themselues are purified with better sacrifices, then are those.
24For Christ is not entred into the holy places yt are made with handes (which are but symilitudes of true thinges) but in to the very heauen, for to apeare now before the face of God for vs:
3For the Pharises & all the Iewes eate not, excepte they wash their handes oft tymes: obseruynge so the tradicions of the elders.
4And whan they come from the market, they eate not, excepte they wasshe. And many other thynges there be, which they haue taken vpon them to obserue, as the washinge of cuppes and cruses, and brasen vessels and tables.
13For yff the bloude off oxen and off goates, and the asshes off the cowe whan it is sprenkled, haloweth the vncleane as touchynge the purificacion of the flesh,
14How moch more shal the bloude of Christ (which thorow the eternall sprete offred him selfe without spot vnto God) pourge oure conscience from deed workes, for to serue the lyuynge God?
10yt ye maye haue knowlege to discerne, what is holy and vnholy, what is cleane & vncleane:
16Let no man therfore trouble youre consciences aboute meate or drynke, or for a pece of an holy daye, as the holy daye of ye newe Mone, or of the Sabbath dayes,
17which are the shadowe of the thinges that were for to come: but the body selfe is in Christ.
10In the which wyll we are sanctified by the offerynge vp of the body of Iesus Christ once for all.
11And euery prest is ready daylie mynistringe, and oftymes offereth one maner of offerynges, which can neuer take awaye synnes.
6When these thinges were thus ordeyned, the prestes wente allwayes in to the first Tabernacle, and excuted ye seruyce of God.
10Ye obserue dayes and monethes, and tymes and yeares.
3For it is ynough, yt we haue spent ye tyme past of the life, after the will of ye Heythen, wha we walked in wantannesse, lustes, dronkenes, glotony, ryotous drynkynge, & i abhominable Idolatrye.
14and put out the handwrytinge that was agaynst vs (cotayned in the lawe wrytten) and that hath he taken out of the waye, and fastened it to the crosse:
8Ye leaue the comaundement of God and kepe the tradicions of men, as the wasshynge of cruses and cuppes, & many soch thinges do ye.
14and not to take hede vnto Iewes fables and commaundementes of men, which turne them awaye from the trueth.
2of baptyme, of doctryne, of layenge on of hades, of resurreccion of the deed, & of eternall iudgment.
1Seynge now that we haue soch promyses (dearly beloued) let vs clense oureselues from all fylthynes of the flesh and sprete, and growe vp to full holynes in ye feare of God.
21And who so euer toucheth the spreklinge water, shal be vncleane vntill the euen.
19For it entreth not in to his hert, but in to ye bely, and goeth out in to the draught, that purgeth all meates.
6& what so euer defyleth hi, loke what soule toucheth eny soch, is vncleane vntyll the euen, & shall not eate of the holy thinges, but shall first bath his flesh with water.
7But thus shalt thou do with them, that thou mayest clense them. Thou shalt sprenkle purifienge water vpon them, and lett a rasure go ouer their whole body, and washe their clothes, and then are they cleane.
11And soch haue some of you bene, but ye are wasshed, ye are sanctified, ye are made righteous by the name of the LORDE Iesus, and by the sprete of oure God.
25For as touchinge them that beleue amonge the Heythen, we haue wrytten, and concluded, that they shulde obserue no soch, but onely to kepe them selues from the offeringes of Idols, from bloude, from stragled, and from whordome.
20but to wryte vnto them, that they absteyne them selues from fylthynesse of Idols, from whordome, and from strangled, and bloude.
20These are ye thinges that defyle a man. But to eate wt vnwasshen hondes, defyleth not a man.
5offer giftes (which prestes serue vnto the ensample and shadowe of heauely thinges, euen as the answere of God was geuen vnto Moses, whan he was aboute to fynish the Tabernacle: Take hede (sayde he) that thou make all thinges acordinge to the patrone shewed the in the mount.)
3Euen so we also, wha we were children, were in bondage vnder the outwarde tradicions.
3forbyddinge to mary, and comaundynge to abstayne fro the meates, which God hath created to be receaued wt geuynge thankes of them which beleue and knowe the trueth.
47that ye maie knowe to discerne what is vncleane & cleane, and what maner of beestes are to be eaten, and which are not to be eaten.