Matthew 5:24
leaue there thyne offrynge before the altare, and go thy waye first, and reconcyle thy selfe to thy brother, & then come and offre thy gyfte.
leaue there thyne offrynge before the altare, and go thy waye first, and reconcyle thy selfe to thy brother, & then come and offre thy gyfte.
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22 But I saye vnto you: whosoeuer is angrie with his brother, is in daunger of the iudgement. Whosoeuer sayeth vnto his brother: Racha, is in daunger of ye cousell. But whosoeuer sayeth: thou foole, is in daunger of hell fyre.
23 Therfore when thou offrest thy gift at the altare, and there remembrest that thy brother hath ought agaynst the:
25 Agre with thine aduersary quicklye, whyle thou art in the waye with hym, lest that aduersary deliuer the to the iudge, and the iudge deliuer the to the minister, and then thou be cast in to preson.
26 I saye vnto the verely: thou shalt not come out thece, till thou haue payed the vtmost farthinge.
15 Yf thy brother trespace agaynst the, go and tell him his faute betwene the and him alone. Yf he heare the, thou hast wone thy brother.
3 Take hede to youre selues. Yf thy brother trespace agaynst the, rebuke him:
4 and yf he amende, forgeue him. And though he synne agaynst the seuen tymes in a daye, and come seuen tymes in a daye to ye agayne, and saye: It repenteth me, forgeue him.
25 And whan ye stonde and praye, forgeue yf ye haue ought ageynst eny man, that youre father also in heauen, maye forgeue you youre trespaces.
26 (Omitted Text)
34 And his lorde was wroth, and delyuered him vnto the iaylers, tyll he payed all that he ought.
35 So shal my heauenly father do also vnto you, yf ye euery one of you fro youre hertes, forgeue not his brother his trespaces.
58 Whyle thou goest with thine aduersary vnto the Prynce, geue diligece by the waye, that thou mayest be quyte of him, lest he brynge the before the iudge, and the iudge delyuer the to the iaylar, and the iaylar cast the in to preson.
3 Why seist thou a moate in thy brothers eye, and perceauest not the beame yt is yn thine awne eye?
4 Or why saiest thou to yi brother: holde, I wil plucke the moate out of thyne eye, and beholde, a beame is in thyne awne eye.
5 Ypocryte, fyrst cast out the beame out of thyne awne eye, and then shalt thou se clearly, to plucke out the moate out of thy brothers eye.
38 Ye haue herde howe it is sayde: An eye for an eye, a toth for a toth.
39 But I saye vnto you: that ye resist not euell. But whosoeuer geueth the a blowe on thy right cheke, turne to him the other also.
40 And yf eny man will sue the at the lawe, & take awaye thy coate, let him haue thy cloake also.
41 And who so compelleth the to go a myle, go wt hym twayne.
42 Geue to hym that axeth: and from hym that wolde borowe, turne not awaye.
29 And who so smyteth the on the one cheke, offre him ye other also. And who so taketh awaye thy cloake, forbyd him not yi cote also.
30 Who so euer axeth of the, geue him: and who so taketh awaye thyne, axe it not agayne.
1 Whan thou commest in to the house of God, kepe thy fote, and drawe nye, that thou mayest heare: that is better then the offeringes of fooles, for they knowe not what euell they do.
14 For yf ye forgeue other men their treaspases, youre heauenly father shall also forgeue you.
15 But and ye wyll not forgeue me their trespases, nomore shall youre father forgeue you youre trespases.
9 Grodge not one agaynst another brethren, lest ye be damned. Beholde, the iudge stondeth before the dore.
37 Iudge not, and ye shal not be iudged. Condepne not, and ye shal not be condempned. Forgeue, and ye shal be forgeuen.
22 Repente therfore of this yi wickednesse, and praye vnto God, yf happly the thought of thy hert maye be forgeue ye.
31 Whan eny ma synneth agaynst his neghboure, and taketh vpon him an ooth wherwith he byndeth him selfe, and ye ooth commeth before thine altare in this house,
22 Whan eny ma synneth agaynst his neghboure, and an ooth be put vpon him which he ought to sweare, and the ooth commeth before thine altare in this house,
1 Yf thou se thy brothers oxe or shepe, go astraie, thou shalt not withdrawe thy selfe from them, but shalt brynge the againe vnto yi brother.
2 But yf yi brother be not nye vnto the, & thou knowest him not, then shalt thou take the in to thine house, yt they maye be wt the, tyll ye brother axe after them, & then delyuer him the agayne.
1 Take hede to youre almes, that ye geue it not in the syght of men, to the intent that ye wolde be sene of them: or els, ye get no rewarde of youre father which is in heauen.
17 Thou shalt not hate thy brother in thine hert, but shalt tell yi neghboure his faute, that thou beare not synne for his sake.
5 For yf ye will amende youre waies and councels, yf ye wil iudge right betwixte a man and his neghboure:
44 and tary there with him a whyle, tyll the furiousnes of thy brother be swaged, and
45 till his wrath agaynst ye be turned from the, and he forget what thou hast done vnto him. So wyll I then sende for the, and cause the be fetched from thece. Why shulde I be robbed of you both in one daye?
15 Yet counte him not as an enemye, but warne him as a brother.
41 But why seist thou a moote i thy brothers eye, and considrest not the beame, that is in thine awne eye?
42 Or how canst thou saye vnto thy brother: holde styll brother, I wil plucke ye moate out of thyne eye, and thou thy self seist not ye beame in thine awne eye? Thou ypocryte, Fyrst cast the beame out of thine awne eye, and the shalt thou se clearly to pull the moote out of thy brothers eye.
3 Therfore (my sonne) do this, discharge thy self, for thou art come i to yi neghbours daunger. Go thy waye then soone, & intreate thy neghboure:
19 then shall ye do vnto him, euen as he thoughte to do vnto his brother: that thou mayest put awaye the euell from the that
4 that thine almes maye be secrete: and thy father which seith in secrete, shall rewarde the openly.
13 forbearinge one another, and forgeuynge one another, yf eny man haue a quarell agaynst another. Like as Christ hath forgeuen you, euen so do ye also.
6 but one brother goeth to lawe with another, and that before the vnbeleuers?
7 Now therfore is there vtterly a faute amoge you, that ye go to lawe one with another. Why rather suffre ye not wronge? Why suffre ye not youre selues rather to be defrauded?
6 Vse not thy mouth to cause yi flesh for to synne, yt thou saye not before the angell: my foolishnesse is in ye faute. For the God wil be angrie at thy voyce, and destroye all ye workes of thine handes.
5 But ye saye: Euery man shal saye to father or mother: The thige yt I shulde helpe ye withal, is geue vnto God.
26 Be angrie, but synne not. Let not ye Sonne go downe vpo youre wrath:
13 And yf the housse be mete for you, yor peace shal come vpo it. But yf it be not mete for you, yor peace shal turne to you againe.