Proverbs 18:19
The vnite of brethren is stronger then a castell, and they that holde together are like the barre of a palace.
The vnite of brethren is stronger then a castell, and they that holde together are like the barre of a palace.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18 The lot pacifieth ye variauce, & parteth ye mightie asunder.
17 Better is a meace of potage with loue, then a fat oxe wt euell will.
18 An angrie man stereth vp strife, but he yt is pacient stilleth discorde.
15 Yf thy brother trespace agaynst the, go and tell him his faute betwene the and him alone. Yf he heare the, thou hast wone thy brother.
20 A mans bely shalbe satisfied with the frute of his owne mouth, and with the increase of his lippes shal he be fylled.
17 He is a frende that allwaye loueth, and in aduersite a man shal knowe who is his brother.
18 Who so promiseth by the hande, & is suertie for another, he is a foole.
19 He yt loueth strife, delyteth in synne: & who so setteth his dore to hye, seketh after a fall.
20 Who so hath a frowarde herte, opteyneth no good: and he yt hath an ouerthwarte tonge, shal fall into myschefe.
21 Coles kyndle heate, and wodd ye fyre: euen so doth a braulinge felowe stere vp variaunce.
14 He yt soweth discorde & strife, is like one yt dyggeth vp a water broke: but an open enemie is like the water yt breaketh out & reneth abrode.
22 An angrie man stereth vp strife, and he that beareth euell wyll in his mynde, doth moch euell.
1 A softe aswere putteth downe displeasure, but frowarde wordes prouoke vnto anger.
19 It is better to dwell in a wyldernesse, the with a chydinge and an angrie woman.
6 A fooles lippes are euer brawlinge, and his mouth prouoketh vnto batayll.
13 An vndiscrete sonne is ye heuynes of his father, & a braulynge wife is like the topp of an house, where thorow it is euer droppynge.
24 It is better to syt in a corner vnder the rofe, then wt a braulynge woman in a wyde house.
10 Amonge the proude there is euer strife, but amonge those that do all thinges with aduysement, there is wy?dome.
9 Who so couereth another mans offence, seketh loue: but he yt discloseth the faute, setteth frendes at variaunce.
24 A frende that delyteth in loue, doth a man more fredshipe, and sticketh faster vnto him then a brother.
17 Who so goeth by and medleth with other mens strife, he is like one yt taketh a dogg by ye eares.
18 Like as one shuteth deadly arowes and dartes out of a preuy place, euen so doth a dyssembler with his neghboure,
11 But ye rich mas goodes are his stronge holde, yee he taketh them for an hye wall roude aboute him.
23 Therfore when thou offrest thy gift at the altare, and there remembrest that thy brother hath ought agaynst the:
32 A pacient man is better then one that is stroge: and he that can rule him selfe, is more worth then he yt wynneth a cite.
21 soch as laboure to drawe me vnto synne: and yt disceaue him, which reproueth them in the gate, & soch as turne good personnes to vanite.
9 It is better to dwell in a corner vnder ye house toppe, then with a braulinge woman in a wyde house.
10 Cast out ye scornefull man, and so shal strife go out wt him, yee variaunce and slaunder shal cease.
3 The stone is heuy, and the sonde weightie: but a fooles wrath is heuyer then they both.
4 Wrath is a cruell thige, and furiousnesse is a very tempest: yee who is able to abyde envye?
19 a false wytnesse yt bringeth vp lyes, & soch one as soweth discorde amonge brethren.
22 A wyse man wynneth the cite of the mightie, and as for the strength yt they trust in, he bryngeth it downe.
1 Better is a drye morsell wt quyetnesse, the a full house and many fatt catell wt stryfe.
1 He sayde vnto his disciples: It is vnpossible that offences shulde not come: but wo vnto him by whom they come:
2 It were better for him, that a mylstone were hanged aboute his neck, and he cast in to the see, then that he shulde offende one of these litle ones.
3 Take hede to youre selues. Yf thy brother trespace agaynst the, rebuke him:
14 A preuy rewarde pacifieth displeasure, and a gifte in the bosome stilleth furiousnesse.
15 With pacience maye a prynce be pacified, & wt a soft tonge maye rigorousnes be broke.
28 A frowarde body causeth strife, and he yt is a blabbe of his tonge, maketh deuysion amonge prynces.
29 A wicked ma begyleth his neghbor, & ledeth him ye waye yt is not good.
19 For greate wrath bryngeth harme, therfore let him go, and so mayest thou teach him more nurtoure.
7 Wo vnto the worlde because of slauders. Yee there must slaunders come: but wo vnto that man, by whom slaunder commeth.
22 but whan a stronger then he commeth vpo him, and ouer commeth him, he taketh fro him all his wapens, wherin he trusted, and deuydeth the spoyle.
3 Foolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.
17 An vnpacient man handeleth foolishly, but he that is well aduysed, doth other wayes.
9 Yf a wyse man go to lawe with a foole (whether he deale with him frendly or roughly) he getteth no rest.
25 Agre with thine aduersary quicklye, whyle thou art in the waye with hym, lest that aduersary deliuer the to the iudge, and the iudge deliuer the to the minister, and then thou be cast in to preson.
24 Make no fredshipe with an angrie wylfull man, and kepe no company wt ye furious:
11 A wyse man putteth of displeasure, & it is his honor to let some fautes passe.
1 He that is stiffnecked & wyll not be refourmed, shal sodenly be destroyed wt out eny helpe.