Matthew 18:7

Coverdale Bible (1535)

Wo vnto the worlde because of slauders. Yee there must slaunders come: but wo vnto that man, by whom slaunder commeth.

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Referenced Verses

  • Luke 17:1 : 1 He sayde vnto his disciples: It is vnpossible that offences shulde not come: but wo vnto him by whom they come:
  • 1 Cor 11:19 : 19 For there must be sectes amonge you, that they which are perfecte amonge you, mighte be knowne.
  • Matt 26:24 : 24 The sonne of man goeth forth, as it is wrytten of him: but wo vnto that man by who the sonne of man shalbe betrayed: It had bene better for that ma, yf he had neuer bene borne.
  • Mark 13:7 : 7 But whan ye shal heare of the noyse of warres, be not ye afrayed: for so must it be, but ye ende is not yet.
  • John 17:12 : 12 Whyle I was with the in the worlde, I kepte them in thy name. Those yt thou gauest me, haue I kepte, and none of them is lost, but that lost childe, that the scripture might be fulfylled.
  • Acts 1:16 : 16 Ye men and brethren, this scripture must nedes be fulfylled, which ye holy goost by the mouth of Dauid spake before of Iudas, which was a gyde of the that toke Iesus:
  • Acts 1:18-20 : 18 This same trulye possessed the felde for the rewarde of vnrighteousnes, and hanged himself, and brast asunder in the myddes, and all his bowels gusshed out. 19 And it is knowne vnto all the that dwell at Ierusalem, in so moch that the same felde is called in their mother tonge Acheldema, that is to saye, the bloude felde. 20 For it is wrytten in the boke of psalmes: His habitacion be voyde, and noman be dwellinge therin. And: His bisshoprike another take.
  • Rom 2:23-24 : 23 Thou makest thy boost of the lawe, and thorow breakynge of the lawe thou dishonorest God. 24 For thorow you is the name of God euell spoken of amonge the Gentyles, as it is wrytten.
  • Gen 13:7 : 7 And there fell a strife betwene the hirdmen of Abrams catell, and the hirdmen of Lots catell. The Cananites also and the Pheresites dwelt at that tyme in the londe.
  • 1 Sam 2:17 : 17 Therfore was the synne of ye childre very greate before the LORDE, for ye people spake euell of ye meatofferynge of ye LORDE.
  • 1 Sam 2:22-25 : 22 As for Eli, he was very olde, and herde of all that his sonnes dyd vnto all Israel, and how they laye with the wemen that serued God before the dore of the tabernacle of witnesse, 23 and he sayde vnto them: wherfore do ye this? For I heare of youre euell conuersacion of all this people. 24 Not so my childre, this is no good reporte that I heare, ye cause the people of the LORDE to offende. 25 Yf eny ma synne agaynst a man, the iudge ca redresse it. But yf eny ma synne agaynst ye LORDE, who can redresse it? Neuertheles they herkened not vnto the voyce of their father, for the LORDES wyll was to slaye them.
  • 2 Sam 12:14 : 14 But for so moch as thou thorow this dede hast caused the enemies of the LORDE to blaspheme, ye sonne that is borne vnto the, shall dye the death.
  • Matt 13:41-42 : 41 The sonne of man shal sende forth his angels, & they shal gather out of his kingdome all thinges yt offende, & the yt do iniquyte, 42 & shal cast the in to a fornace of fyre, there shalbe waylinge and gnasshinge of teth.
  • Matt 23:13-28 : 13 Wo vnto you Scrybes and Pharises, ye ypocrytes, that shut vp the kyngdome of heauen before men: Ye come not in youre selues, nether suffre ye them to enter, that wolde be in. 14 Wo vnto you Scrybes and Pharises, ye ypocrytes, that deuoure wyddowes houses, and that vnder the culoure of prayenge longe prayers, therfore shal ye receaue ye greater damnacion. 15 Wo vnto you Scrybes and Pharises, ye ypocrytes, which compasse see and lode to make one Proselyte: and whan he is become one, ye make of him a childe of hell, two folde more then ye youre selues are. 16 Wo vnto you blyndegydes, which saye: Who so euer sweareth by the temple, that is nothinge: but who so euer sweareth by the golde of the temple, he is giltie. 17 Ye fooles and blynde, whether is greater? the golde, or the teple that sanctifieth the golde? 18 And who so euer sweareth by the altare, that is nothinge: but who so euer sweareth by the offeringe that is vpo it, he is giltye. 19 Ye fooles and blynde, whether is greater? the offeringe, or the altare that sanctifieth the offerynge? 20 Therfore who so sweareth by the altare, sweareth by the same, and by all that is theron: 21 and who so sweareth by the temple, sweareth by the same, and by him that dwelleth therin. 22 And who so sweareth by heauen, sweareth by the seate of God, and by him that sytteth theron. 23 Wo vnto you scrybes and Pharises, ye ypocrytes, which tythe Mynt, Anyse and Commyn, and leaue the waightier matters of the lawe behynde: namely, iudgment, mercy, and fayth. These ought to haue bene done, and not to leaue the other behynde. 24 O ye blynde gydes, which strayne out a gnat, but swalowe vp a Camell. 25 Wo vnto you scrybes and Pharises, ye Ypocrytes, which make cleane the vttersyde of the cuppe and platter, but within are ye full of robbery and excesse. 26 Thou blynde Pharise, clense first the in syde of the cuppe and platter, that the out syde maye be cleane also. 27 Wo vnto you scrybes and Pharises, ye Ypocrites, which be like vnto paynted Sepulcres, that appeare beutyfull outwarde, but within they are full of deed mens bones and all fylthines. 28 Euen so are ye also: Outwarde ye appeare righteous vnto men, but within ye are full of ypocrisye and iniquyte.
  • 2 Thess 2:3-9 : 3 Let noman disceaue you by eny meanes. For the LORDE commeth not, excepte the departynge come first, and that that Man of synne be opened, euen the sonne of perdicion, 4 which is an aduersary, and is exalted aboue all yt is called God or Gods seruyce, so that he sytteth as God in the temple of God, and boasteth himselfe to be God. 5 Remembre ye not, that whan I was yet with you, I tolde you these thinges? 6 And now ye knowe what witholdeth it, eue that it mighte be vttered at his tyme. 7 (For the mystery of the iniquyte worketh allready, tyll he which now onely letteth, be take out of the waye.) 8 And then shal that wicked be vttered, whom the LORDE shal cosume with ye sprete of his mouth, & shal destroye with the appearaunce of his commynge: 9 euen him, whose commynge is after the workynge of Sathan with all lyenge power, and signes and wonders, 10 and with all deceauablenes of vnrighteousnes amonge them that perishe, because they receaued not the loue of ye trueth, that they might haue bene saued. 11 Therfore shal God sende them stroge delusion, that they shulde beleue lyes, 12 yt all they might be daned, which beleued not the trueth, but had pleasure in vnrighteousnes.
  • 1 Tim 4:1-3 : 1 The sprete speaketh euydently, that in ye latter tymes some shal departe from the faith, and shal geue hede vnto spretes of erroure, and deuelish doctrynes, of them 2 which speake false thorow ypocrysie, and haue their coscience marked with an whote yron, 3 forbyddinge to mary, and comaundynge to abstayne fro the meates, which God hath created to be receaued wt geuynge thankes of them which beleue and knowe the trueth.
  • 1 Tim 5:14-15 : 14 I wil therfore that the yonger wemen mary, beare children, gyde the house, to geue ye aduersary no occasion to speake euell. 15 For some are turned back allready after Satha.
  • 1 Tim 6:1 : 1 Let as many seruauntes as are vnder the yocke, counte their masters worthy of all honoure, that the name of God and his doctrine be not euell spoken of.
  • 2 Tim 3:1-5 : 1 Bvt this shalt thou knowe, that in the last dayes shal come parelous tymes. 2 For there shalbe me which shal holde of the selues, couetous, boasters, proude, cursed speakers, dishobedient to their elders, vnthankfull, vngoostly, 3 vnkynde, truce breakers, false accusers, ryatours, fearce, despysers of them which are good, 4 traytours, heady, hye mynded, gredy vpon voluptuousnes more then the louers of God, 5 hauynge a shyne off godly lyuynge, but denyenge the power therof. And soch avoyde.
  • 2 Tim 4:3-4 : 3 For the tyme wil come, whan they shal not suffre wholsome doctryne, but after their awne lustes shal they (whose eares ytche) get them an heape of teachers, 4 and shal turne their eares from the trueth, and shalbe geuen vnto fables.
  • Titus 2:5 : 5 to be discrete, chaste, husswyfly, good, obedient vnto their awne hussbandes, that the worde of God be not euell spoken of.
  • Titus 2:8 : 8 worde which can not be rebuked: that he which withstodeth maye be ashamed, hauynge nothinge in you that he maye disprayse.
  • 2 Pet 2:2-3 : 2 and many shal folowe their damnable wayes, by who the waye of the trueth shal be euell spoke of: 3 and thorow cuvetousnes shal they with fayned wordes make marchaundise of you, vpo who the iudgment is not necliget in tarienge of olde, and their damnacion slepeth not.
  • 2 Pet 2:15-17 : 15 and haue forsaken the righte waye, and are gone astraye: folowinge the waye of Balaam the sonne of Bosor, which loued the rewarde of vnrighteousnes: 16 but was rebuked of his iniquyte. The tame and domme beast spake with mas voyce, & forbad the foolishnes of ye prophet. 17 These are welles without water, & cloudes caried aboute of a tepest: to who ye myst of darknesse is reserued foreuer.
  • Jude 1:4 : 4 For there are certayne craftely crept in, of which it was wrytten afore tyme vnto soche iudgement. They are vngodly, and turne the grace of oure God vnto wantanes, and denye God the onely LORDE, and oure LORDE Iesus Christ.
  • Jude 1:11-13 : 11 Wo be vnto the, for they haue folowed the waye of Cain, and are vtterly geue to the erroure of Balaam for lukers sake, and perysshe in the treason of Core. 12 These are spottes which of youre kindnes feast togedder, without feare, fedynge the selues. Cloudes they are withouten water, caried about of wyndes, and trees without frute at gadringe tyme, twyse deed and plucked vp by the rotes. 13 They are the ragynge waues of the see, fominge out their awne shame. They are wandrynge starres, to who is reserued the myst of darcknes for euer.
  • Rev 2:14-15 : 14 But I haue a fewe thinges agaynst the: that thou hast there, the that manyntayne the doctryne of Balaam, which taught in Balak, to put occasion of syn before the children of Israell, that they shulde eate of meate dedicat vnto ydoles, and to commyt fornicacion. 15 Euen so hast thou them that mayntayne ye doctryne of the Nicolaytans, which thinge I hate.
  • Rev 2:20-23 : 20 Not withstondinge I haue a feawe thinges agaynst the, that thou sufferest that woman Iesabell (which called her selfe a prophetisse) to teache and to deceaue my seruauntes, to make them committ fornicacion, and to eate meates offered vp vnto ydoles. 21 And I gaue her space to repet of her fornicacion, and she repented not. 22 Beholde, I wil cast her into a bed, and them that commit fornicacion with her, in to gret aduersite, excepte they turne from their dedes. 23 And I wil kyll her childre with deeth. And all the cogregacios shal knowe, yt I am he which searcheth the reynes and hertes. And I wil geue vnto euery one of you acordynge vnto youre workes.
  • Rev 19:20-21 : 20 And the beeste was taken, and with him that false prophet that wrought myracles before him, with which he disceaued them that receaued the beestes marke, and them that worsshipped his ymage. These both were cast in to a ponde of fyre burnynge wt brymstone: 21 and the remnaunte were slayne with the swearde of him that sat vpon the horsse, which swearde proceded out of his mouth, and all the foules were filled with their flesshe.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Luke 17:1-3
    3 verses
    90%

    1He sayde vnto his disciples: It is vnpossible that offences shulde not come: but wo vnto him by whom they come:

    2It were better for him, that a mylstone were hanged aboute his neck, and he cast in to the see, then that he shulde offende one of these litle ones.

    3Take hede to youre selues. Yf thy brother trespace agaynst the, rebuke him:

  • Matt 18:5-6
    2 verses
    82%

    5And who so receaueth soch a childe in my name, receaueth me.

    6But who so offendeth one of these litle ones which beleue in me, it were better for him, that a mylstone were hanged aboute his neck, and he drowned in the depth of the see.

  • Mark 9:42-43
    2 verses
    80%

    42And who so offendeth one of these litle ones that beleue in me, it were better for him, that a mylstone were haged aboute his neck, and he cast in to the see.

    43Yf thy hade offende the, cut him of. Better it is for the to entre in to life lame, the hauynge two hondes to go in to hell in to the euerlastinge fyre,

  • Matt 18:8-9
    2 verses
    80%

    8But yf thy hande or thy fote offende the, cut him of, and cast him from the. It is better for ye to entre in vnto life lame or crepell, the yt thou shuldest haue two hodes or two fete, and be cast in to euerlastinge fyre.

    9And yf thyne eye offende the, plucke it out, & cast it from the. Better it is for the to entre in vnto life with one eye, the to haue two eyes, and to be cast in to hell fyre.

  • Matt 11:6
    75%

    6and blessed is he, that is not offended at me.

  • Luke 7:23
    75%

    23and blessed is he, that is not offended at me.

  • John 16:1
    73%

    1These thinges haue I sayde vnto you, that ye shulde not be offended.

  • Mark 9:45
    73%

    45Yf thy fote offende the, cut him of. Better it is for the to entre into life crepell, the hauynge two fete to be cast in to hell in the fyre euerlastynge,

  • John 6:61
    72%

    61But whan Iesus perceaued in hi self, that his discipes murmured ther at he sayde vnto them: Doth this offende you?

  • Mark 9:47
    71%

    47Yf thine eye offende the, cast him from the. Better it is for the to entre in to ye kyngdome of God with one eye, then hauynge two eyes to be cast in to the fyre of hell:

  • Matt 5:29-30
    2 verses
    70%

    29Wherfore yf thy right eye offende the, plucke hym out, and cast him from the. Better it is for the, that one of thy membres perisshe, then that thy whole body shulde be cast in to hell.

    30Also yf thy right honde offende the, cut hym of, and cast him from the. Better yt is that one of thy mebres perissh, the yt all yi body shulde be cast in to hell.

  • 1 Pet 2:8
    70%

    8and a stone to stomble at, and a rock to be offended at, namely in the which stomble at ye worde, and beleue not that wheron they were set.

  • Isa 8:14-15
    2 verses
    70%

    14For he is the sanctifienge, and stone to stomble at, ye rock to fall vpon, a snare and net to both the houses: to Israel, and the inhabitours of Ierusalem.

    15And many shal stomble, fall, and be broke vpon him: yee they shalbe snared and taken.

  • Mark 14:21
    69%

    21The sonne of man truly goeth forth, as it is wrytte of hi. But wo vnto that ma, by whom the sonne of man is betrayed. It were better for the same man, that he had neuer bene borne.

  • Matt 24:10
    69%

    10The shal many be offended, and shal betraye one another, and shal hate one the other.

  • Matt 13:21
    69%

    21neuertheles he hath no rote i him, but endureth for a season: wha trouble & persecucion aryseth because of the worde, immediatly he his offended.

  • Matt 13:41
    69%

    41The sonne of man shal sende forth his angels, & they shal gather out of his kingdome all thinges yt offende, & the yt do iniquyte,

  • 2 Cor 6:3
    68%

    3Let vs geue no man occasion of euell, that oure office be not euell spoken of:

  • Matt 15:12
    68%

    12Then came his disciples, & sayde vnto him: knowest thou yt the Pharises were offended, whan they herde this sayenge?

  • Mark 14:27
    68%

    27And Iesus sayde vnto them: This night shal ye all be offended in me, for it is wrytten: I wil smyte the sheperde, & the shepe shal be scatred abrode.

  • Mark 4:17
    68%

    17and haue no rote in them: but endure for a tyme. When trouble and persecucion aryseth for ye wordes sake, immediatly they are offended.

  • Isa 3:11
    67%

    11But wo be to ye vngodly and vnrightuous for they shalbe rewarded after their workes.

  • 1 Cor 8:12-13
    2 verses
    67%

    12But whan ye synne so agaynst the brethren, and wounde their weake coscience, ye synne agaynst Christ.

    13Wherfore yf meate offende my brother, I wyl neuer eate flesh, lest I offende my brother.

  • Matt 26:24
    67%

    24The sonne of man goeth forth, as it is wrytten of him: but wo vnto that man by who the sonne of man shalbe betrayed: It had bene better for that ma, yf he had neuer bene borne.

  • 1 Cor 10:32
    67%

    32Be not ye an occasion of fallinge, nether to the Iewes, ner to the Gentyles, ner to the congregacion of God,

  • Isa 29:21
    67%

    21soch as laboure to drawe me vnto synne: and yt disceaue him, which reproueth them in the gate, & soch as turne good personnes to vanite.

  • Matt 26:31
    67%

    31Then sayde Iesus vnto them. This night shal ye all be offended in me. For it is wrytten: I wil smyte the shepherde, and the shepe of the flocke shalbe scatered abrode.

  • Matt 16:23
    67%

    23Neuertheles he turned him aboute, & sayde vnto Peter: Auoyde fro me Satha, thou hindrest me, for thou sauourest not ye thinges that be of God, but of men.

  • Mark 13:17
    67%

    17But wo vnto them that are with childe, and to them that geue suck in those dayes.

  • Matt 7:6
    67%

    6Geue not that which is holy, to dogges: nether cast ye youre pearles before swyne, lest they treade them vnder their fete, & the other turne agayne and all to rente you.

  • Rom 14:20
    67%

    20Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience

  • Matt 18:14
    67%

    14Euen so is it not the will before youre father in heauen, that one of these litle ones shulde perishe.

  • Rom 14:13
    67%

    13Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.

  • Jas 3:2
    66%

    2for in many thinges we synne all. Yf a man synne not in worde, the same is a parfecte man, & able to tame all the body.

  • Luke 22:22
    66%

    22And the sonne of man trulye goeth forth, as it is appoynted. But wo vnto that man, by whom he is betrayed.

  • Matt 7:13
    66%

    13Enter in at the strayte gate: for wyde is the gate, and broade is the waye, that leadeth to destruccion: & many there be, which go in therat.

  • Prov 6:15
    66%

    15Therfore shal his destruccion come hastely vpo him, sodenly shal he be all tobroken, and not be healed.

  • Mark 7:23
    66%

    23All these euell thinges go from within, and defyle the man.

  • Matt 21:44
    66%

    44And who so falleth vpo this stone, shalbe broke in peces: & loke vpo whom it falleth, it shal grynde him to poulder.

  • Matt 10:15
    66%

    15Truly I saye vnto you: it shall be easyer for ye londe of Sodoma and Gomorra in ye daye of iudgment, then for that cite.

  • 2 Cor 2:6
    66%

    6It is sufficient, that the same man is so rebuked of many,

  • Luke 20:18
    66%

    18Who so euer falleth vpon this stone, shalbe broken in sunder: but vpo who so euer he falleth, he shall grynde him to poulder.