Romans 11:20
Thou sayest well. They are broken of because off their vnbeleue, but thou stondest thorow beleue
Thou sayest well. They are broken of because off their vnbeleue, but thou stondest thorow beleue
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
15 For yf the losse of them by the recocylinge of the worlde, what were that els, then as yf life were taken of the deed?
16 Yf the begynnynge be holy, then is all ye dowe holy: and yf the rote be holy, then are the braunches holy also.
17 But though some of ye braunches now be broke, and thou, wha thou wast a wylde olyue tre,art grafte in amonge them, and made partaker of the rote and sappe of the olyue tre,
18 boost not thy selfe agaynst the braunches. Yf thou boost thy selfe agaynst them, then bearest not thou the rote, but the rote beareth the.
19 Thou wilt saye then: the braunches are broke of, that I mighte be grafted in.
21 Be not thou hye mynded, but feare, seynge God hath not spared the naturall braunches, lest he also spare not the.
22 Beholde therfore the kyndnesse and rigorousnes off God: on them which fell, rigorousnes: but towarde the, kyndnes, yf thou contynue in the kyndnesse. Els shalt thou be hewe of:
23 and they, yf they byde not styll in vnbeleue, shal be grafted in agayne. For God is of power to grafte the in agayne.
24 For yf thou be cut out of the naturall wilde olyue tre, and grafted (contrary to nature) in the good olyue tre, how moch more shal they that are naturall, be grafted in their awne olyue tre agayne?
25 I wolde not that this secrete shulde be hyd from you brethre (lest ye shulde be wyse in youre awne cosaytes) that partly blyndnesse is happened vnto Israel, so longe tyll the fulnesse of the Heythen be come in,
10 Let their eyes be blynded that they se not, and euer bowe downe their backes.
11 I saye then: Haue they therfore stombled, yt they shulde cleane fall to naughte? God forbyd: but thorow their fall is saluacion happened vnto ye Heythen, that he mighte prouoke them to be zelous after them.
12 For yf their fall be the riches of the worlde, and the mynishinge of the the riches of the Heythen: how moch more shulde it be so, yf their fulnesse were there?
28 As concernynge the Gospell, I holde them as enemies for youre sakes: but as touchinge the eleccion, I loue them for the fathers sakes.
29 For verely the giftes & callynge of God are soch, that it can not repente him of them.
30 For likewyse as ye also in tyme passed haue not beleued, but now haue optayned mercy thorow their vnbeleue:
31 Euen so now haue they not beleued on the mercy which his happened vnto you, that they also maye optayne mercy.
32 For God hath closed vp all vnder vnbeleue, that he mighte haue mercy on all.
3 But where as some of them dyd not beleue theron, what then? Shulde their vnbeleue make the promes of God of none effecte?
32 Why so? Euen because they soughte it not out of faith, but as it were out of the deseruynge of workes. For they haue stombled at the stomblinge stone.
33 As it is wrytten: Beholde, I laye in Sion a stone to stoble at, and a rocke to be offended at: and who so euer beleueth on him, shal not be confounded.
1 I saye then: Hath God thrust out his people? God forbyd: for I also am an Israelite, of the sede of Abraham out of the trybe of Ben Iamin.
2 God hath not thrust out his people, whom he knewe before. Or wote ye not what the scripture sayeth of Elias, how he maketh intercession vnto God agaynst Israel, and sayeth:
12 Therfore let him that thinketh he stondeth, take hede, lest he fall.
5 Eue so goeth it now at this tyme also wt this remnaunt after ye eleccion of grace.
6 Yf it be done of grace, the is it not of deseruynge: els were grace no grace. But yf it be of deseruynge, then is grace nothinge: els were deseruynge no deseruynge.
7 What the? Israel hath not optayned yt which he soughte, but the eleccion hath optayned it. As for ye other, they are blynded.
8 As it is wrytten: God hath geuen them the sprete of vnquyetnesse, eyes that they shulde not se, and eares that they shulde not heare, eue vnto this daye.
10 Therfore, thus saieth the LORDE God: For so moch as he hath lift vp himself so hie, & stretched his toppe in to the cloudes, & seinge his hert is proude in his highnesse:
21 Eue so are ye also come vnto me: but now that ye se my mysery, ye are afrayed.
6 He that abydeth not in me, is cast out as a vyne braunche, and it wythereth, and men gather it vp, and cast it in to the fyre, and it burneth.
12 Take hede brethren, that there be not in eny of you an euell hert of vnbeleue, to departe from the lyuynge God:
19 And we se yt they coulde not enter in because of vnbeleue.
40 because God had prouyded a better thinge for vs, that they without vs shulde not be made perfecte.
40 But whosoeuer beleueth on this man, is iustifyed. Bewarre therfore, that it come not vpon you, which is spoken in the prophetes:
5 They are afrayed, where no feare is: for God breaketh the bones of them that besege the: thou puttest them to confucion, for God despiseth them.
6 But I speake not these thinges, as though the worde of God were of none effecte: for they are not all Israelites, which are of Israel:
30 What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.
20 For he douted not in the promes of God thorow vnbeleue, but was stroge in faith, and gaue God the prayse:
17 So the faith cometh by hearynge, but hearinge cometh by the worde of God.
11 Let vs make haist therfore to enter in to that rest, lest eny man fall after the same ensample of vnbeleue.
11 For the scripture sayeth: Who so euer beleueth on him, shal not be confounded.
15 ad loke well, that no ma be destitute of the grace of God, lest there sprynge vp eny bytter rote, and cause disquyetnes, and therby many be defyled:
19 But I saye: Hath not Israel knowne? First, Moses sayeth: I wil prouoke you to enuye, by them that are not my people: & by a foolish nacion wyl I anger you.
19 and holdeth not himselfe to the heade, wherof the whole body by ioyntes and couples receaueth norishment, and is knyt together, and so groweth to the greatnes that commeth of God.
1 Let vs feare therfore, lest eny of vs forsakynge the promes of entrynge in to his rest, shulde seme to come behinde:
31 It is a fearfull thinge to fall in to the handes of the lyuynge God.
22 When the LORDE herde this, he was wroth: so the fyre was kyndled in Iacob, and heuy displeasure agaynst Israel.
21 where as I planted the out of noble grapes and good rotes. How art thou turned then into a bytter, vnfrutefull, and straunge grape?
16 The LORDE called the a grene olyue tre, a fayre one, a frutefull one, a goodly one: but now that there is a contrary reporte off the abrode, he will burne the vp, ad destroye thy braunches.