Romans 11:31
Euen so now haue they not beleued on the mercy which his happened vnto you, that they also maye optayne mercy.
Euen so now haue they not beleued on the mercy which his happened vnto you, that they also maye optayne mercy.
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27 And this is my couenaut with them, wha I shal take awaye their synnes.
28 As concernynge the Gospell, I holde them as enemies for youre sakes: but as touchinge the eleccion, I loue them for the fathers sakes.
29 For verely the giftes & callynge of God are soch, that it can not repente him of them.
30 For likewyse as ye also in tyme passed haue not beleued, but now haue optayned mercy thorow their vnbeleue:
32 For God hath closed vp all vnder vnbeleue, that he mighte haue mercy on all.
10 Euen you which in tyme past were not a people, but now are the people of God: which were not vnder mercy, but now haue optayned mercy.
10 Let their eyes be blynded that they se not, and euer bowe downe their backes.
11 I saye then: Haue they therfore stombled, yt they shulde cleane fall to naughte? God forbyd: but thorow their fall is saluacion happened vnto ye Heythen, that he mighte prouoke them to be zelous after them.
12 For yf their fall be the riches of the worlde, and the mynishinge of the the riches of the Heythen: how moch more shulde it be so, yf their fulnesse were there?
15 For he sayeth vnto Moses: I shewe mercy, to whom I shewe mercy: and haue copassion,
16 on who I haue compassion. So lyeth it not then in eny mans wyll or runnynge, but in the mercy of God.
20 Thou sayest well. They are broken of because off their vnbeleue, but thou stondest thorow beleue
21 Be not thou hye mynded, but feare, seynge God hath not spared the naturall braunches, lest he also spare not the.
22 Beholde therfore the kyndnesse and rigorousnes off God: on them which fell, rigorousnes: but towarde the, kyndnes, yf thou contynue in the kyndnesse. Els shalt thou be hewe of:
23 and they, yf they byde not styll in vnbeleue, shal be grafted in agayne. For God is of power to grafte the in agayne.
13 For ther shalbe iudgement merciles to him that sheweth no mercy, & mercy reioiseth against iudgment.
5 Eue so goeth it now at this tyme also wt this remnaunt after ye eleccion of grace.
6 Yf it be done of grace, the is it not of deseruynge: els were grace no grace. But yf it be of deseruynge, then is grace nothinge: els were deseruynge no deseruynge.
7 What the? Israel hath not optayned yt which he soughte, but the eleccion hath optayned it. As for ye other, they are blynded.
8 As it is wrytten: God hath geuen them the sprete of vnquyetnesse, eyes that they shulde not se, and eares that they shulde not heare, eue vnto this daye.
18 Thus hath he mercy on whom he wyl: and whom he wyl, he hardeneth.
11 But we beleue to be saued thorow the grace of the LORDE Iesu Christ, like as they also.
4 Or despysest thou the riches of his goodnesse, pacience, and loge sufferinge? Knowest thou not, that ye louynge kyndnesse of God leadeth the to repentaunce?
5 But thou after thine harde and impenitent hert, heapest vnto thy selfe a treasure of wrath, agaynst the daye of wrath and of the openynge of the righteous iudgment of God,
18 Whan they herde this, they helde their peace, and praysed God, and sayde: Then hath God also to the Heithen graunted repentaunce vnto life.
3 But where as some of them dyd not beleue theron, what then? Shulde their vnbeleue make the promes of God of none effecte?
30 What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.
31 Agayne, Israel folowed the lawe of righteousnes, and attayned not vnto the lawe of righteousnes.
39 And these all thorow faith optayned good reporte, and receaued not ye promes:
40 because God had prouyded a better thinge for vs, that they without vs shulde not be made perfecte.
16 Notwithstondynge for this cause optayned I mercy, that Iesus Christ mighte pryncipally shewe in me all longe pacience, to the ensample of them which shulde beleue in him vnto eternall life.
7 Blessed are the mercifull: for they shall obteyne mercy.
23 that he mighte declare the riches off his glorye on ye vessels of mercy, which he hath prepared vnto glorye,
32 But for all this they synned yet more, and beleued not his woderous workes.
31 But for thy greate mercies sake thou hast not vtterly cosumed them, nether forsaken them: for thou art a gracious and mercifull God.
22 And haue copassion on some, separatinge the:
6 Seynge it foloweth the, that some must enter there in to: and they, to whom it was first preached, entred not therin for vnbeleues sake,
33 shuldest not thou then haue had compassion also vpon thy felowe, euen as I had pytie vpon the?
12 that with seynge eyes they maye se, and not discerne: and that with hearinge eares they maye heare, and not vnderstode, lest at eny tyme they turne, and their synnes be forgeuen them.
32 But though he do cast of, yet (acordinge to ye multitude of his mercies) he receaueth to grace agayne.
13 wha before I was a blasphemer, & a persecuter, & a tyraunt: but I optayned mercy, because I dyd it ignorauntly in vnbeleue.
8 They that holde of vayne vanyties, wil forsake his mercy.
31 without vnderstondinge, couenaunt breakers, vnlouynge, stubborne, vnmercifull:
18 To whom sware he, yt they shulde not enter in to his rest, but vnto the yt beleued not?
19 And we se yt they coulde not enter in because of vnbeleue.
1 Therfore seynge we haue soch an office (euen as mercy is come vpon vs) we faynte not,
9 and that the Heythen mighte prayse God because of mercy, as it is wrytten: For this cause wyl I prayse the amoge the Getyles, and synge vnto thy name.
9 What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
22 When the LORDE herde this, he was wroth: so the fyre was kyndled in Iacob, and heuy displeasure agaynst Israel.
15 For yf the losse of them by the recocylinge of the worlde, what were that els, then as yf life were taken of the deed?