Romans 14:23

Geneva Bible (1560)

For he that doubteth, is condemned if he eate, because he eateth not of faith: and whatsoeuer is not of faith, is sinne.

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Referenced Verses

  • 1 Cor 11:29-31 : 29 For he that eateth and drinketh vnworthily, eateth and drinketh his owne damnation, because he discerneth not the Lords body. 30 For this cause many are weake, & sicke among you, and many sleepe. 31 For if we would iudge our selues, we should not be iudged.
  • Rom 13:2 : 2 Whosoeuer therefore resisteth the power, resisteth the ordinance of God: and they that resist, shall receiue to themselues condemnation.
  • Rom 14:5 : 5 This man esteemeth one day aboue another day, & another ma counteth euery day alike: let euery man be fully perswaded in his minde.
  • 1 Cor 8:7 : 7 But euery man hath not that knowledge: for many hauing conscience of the idole, vntill this houre, eate as a thing sacrificed vnto the idole, and so their conscience being weake, is defiled.
  • Titus 1:15 : 15 Vnto the pure are all things pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure, but euen their mindes and consciences are defiled.
  • Heb 11:6 : 6 But without faith it is vnpossible to please him: for he that commeth to God, must beleeue that God is, and that he is a rewarder of them that seeke him.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 14:20-22
    3 verses
    82%

    20Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.

    21It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.

    22Hast thou faith? haue it with thy selfe before God: blessed is hee that condemneth not himselfe in that thing which he aloweth.

  • Rom 14:1-6
    6 verses
    73%

    1Him that is weake in the faith, receiue vnto you, but not for controuersies of disputations.

    2One beleeueth that he may eate of all things: and another, which is weake, eateth herbes.

    3Let not him that eateth, despise him that eateth not: and let not him which eateth not, condemne him that eateth: for God hath receiued him.

    4Who art thou that condemnest another mans seruant? Hee standeth or falleth to his owne master: yea, he shalbe established: for God is able to make him stand.

    5This man esteemeth one day aboue another day, & another ma counteth euery day alike: let euery man be fully perswaded in his minde.

    6He that obserueth the day, obserueth it to the Lord: and he that obserueth not the day, obserueth it not to the Lorde. He that eateth, eateth to the Lord: for he giueth God thankes: and he that eateth not, eateth not to the Lord, and giueth God thankes.

  • 1 Cor 8:7-10
    4 verses
    73%

    7But euery man hath not that knowledge: for many hauing conscience of the idole, vntill this houre, eate as a thing sacrificed vnto the idole, and so their conscience being weake, is defiled.

    8But meate maketh not vs acceptable to God, for neither if we eate, haue we the more: neither if we eate not, haue we the lesse.

    9But take heede lest by any meanes this power of yours be an occasion of falling, to them that are weake.

    10For if any man see thee which hast knowledge, sit at table in the idoles temple, shal not the conscience of him which is weake, be boldened to eate those things which are sacrificed to idoles?

  • 72%

    27Wherefore, whosoeuer shall eate this bread, and drinke the cup of the Lord vnworthily, shall be guiltie of the body and blood of the Lord.

    28Let euery man therefore examine himselfe, and so let him eate of this bread, and drinke of this cup.

    29For he that eateth and drinketh vnworthily, eateth and drinketh his owne damnation, because he discerneth not the Lords body.

  • Rom 14:13-16
    4 verses
    70%

    13Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.

    14I know, and am perswaded through the Lord Iesus, that there is nothing vncleane of it selfe: but vnto him that iudgeth any thing to be vncleane, to him it is vncleane.

    15But if thy brother be grieued for the meate, nowe walkest thou not charitably: destroy not him with thy meate, for whome Christ dyed.

    16Cause not your commoditie to be euill spoken of.

  • 70%

    27If any of them which beleeue not, call you to a feast, and if ye wil go, whatsoeuer is set before you, eate, asking no question for conscience sake.

    28But if any man say vnto you, This is sacrificed vnto idoles, eate it not, because of him that shewed it, and for the conscience (for the earth is the Lords, and all that therein is)

    29And the conscience, I say, not thine, but of that other: for why should my libertie be condemned of another mans conscience?

  • 25Whatsoeuer is solde in the shambles, eate ye, and aske no question for conscience sake.

  • 68%

    12Nowe when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.

    13Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother.

  • 6But let him aske in faith, and wauer not: for hee that wauereth, is like a waue of the sea, tost of the winde, and caried away.

  • 3For what, though some did not beleeue? Shall their vnbeliefe make the faith of God without effect?

  • 7For as though he thought it in his heart, so will hee say vnto thee, Eate and drinke: but his heart is not with thee.

  • 17Euen so the faith, if it haue no woorkes, is dead in it selfe.

  • 34And if any man be hungry, let him eate at home, that ye come not together vnto condemnation. Other things will I set in order when I come.

  • 14What auaileth it, my brethren, though a man saith he hath faith, when he hath no workes? can that faith saue him?

  • 18Hee that beleeueth in him, is not condemned: but hee that beleeueth not, is condemned already, because he hath not beleeued in the Name of that onely begotten Sonne of God.

  • 17Therefore, to him that knoweth howe to doe well, and doeth it not, to him it is sinne.

  • 3Forbidding to marrie, and commanding to absteine from meates which God hath created to be receiued with giuing thankes of them which beleeue and knowe the trueth.

  • 19Because it entreth not into his heart, but into the belly, and goeth out into the draught which is the purging of all meates?

  • 9Of sinne, because they beleeued not in me:

  • 15Vnto the pure are all things pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure, but euen their mindes and consciences are defiled.

  • 21Beloued, if our heart condemne vs not, then haue we boldnes toward God.

  • 29Therefore aske not what yee shall eate, or what ye shal drinke, neither hag you in suspense.

  • 6But without faith it is vnpossible to please him: for he that commeth to God, must beleeue that God is, and that he is a rewarder of them that seeke him.

  • 5But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse.

  • 12And the Lawe is not of faith: but the man that shall doe those things, shall liue in them.

  • 8Therefore he that eateth it, shal beare his iniquitie, because he hath defiled the halowed thing of the Lorde, and that person shalbe cut off from his people.

  • 13If we beleeue not, yet abideth he faithfull: he cannot denie himselfe.

  • 16He that shall beleeue and be baptized, shalbe saued: but he that will not beleeue, shalbe damned.

  • 8If there bee any that prouideth not for his owne, and namely for them of his housholde, hee denieth the faith, and is worse then an infidell.

  • 25The righteous eateth to the contentation of his minde: but the belly of the wicked shall want.

  • 20But wilt thou vnderstand, O thou vaine man, that the faith which is without workes, is dead?

  • 3Thou shalt eate no maner of abominatio.