Hebrews 10:9
Then he said, Behold, I have come to do your will, O God. He takes away the first that he may establish the second.
Then he said, Behold, I have come to do your will, O God. He takes away the first that he may establish the second.
then He said, 'Behold, I have come to do Your will.' He takes away the first to establish the second.
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter.
The sayde he: Lo, I come to do wil thy O God: there taketh he awaye the first, to stablysshe the latter:
Then sayd he, Lo, I come to doe thy wil, O God, he taketh away the first, that he may stablish the second.
Then sayde he, lo I come, to do thy wyll, O God. He taketh away ye first to stablyshe the seconde.
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second,
then he said, `Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
Then he said, See, I have come to do your pleasure. He took away the old order, so that he might put the new order in its place.
then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second,
then he says,“Here I am: I have come to do your will.” He does away with the first to establish the second.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
4For it is not possible that the blood of bulls and goats could take away sins.
5Therefore, when he comes into the world, he says, Sacrifice and offering you did not desire, but a body you have prepared for me:
6In burnt offerings and sacrifices for sin you had no pleasure.
7Then I said, Behold, I have come (in the volume of the book it is written of me) to do your will, O God.
8Previously saying, Sacrifice and offering, burnt offerings, and offerings for sin you did not desire, nor had pleasure in them (which are offered according to the law),
10By that will we are sanctified through the offering of the body of Jesus Christ once for all.
11And every priest stands daily ministering and offering repeatedly the same sacrifices, which can never take away sins:
12But this man, after he had offered one sacrifice for sins forever, sat down at the right hand of God;
13From that time onward waiting till his enemies are made his footstool.
14For by one offering he has perfected forever those who are being sanctified.
15The Holy Spirit also is a witness to us; for after he had said before,
16This is the covenant that I will make with them after those days, says the Lord: I will put my laws into their hearts, and in their minds I will write them,
6Sacrifice and offering You did not desire; my ears You have opened: burnt offering and sin offering You have not required.
7Then I said, Behold, I come: in the scroll of the book it is written of me,
8I delight to do Your will, O my God: yes, Your law is within my heart.
23Therefore it was necessary that the copies of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these.
24For Christ has not entered into holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us:
25Not that He should offer Himself often, as the high priest enters the holy place every year with the blood of others;
26For then He would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself.
13In that He says, A new covenant, He has made the first old. Now that which decays and grows old is ready to vanish away.
11But Christ came as a high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation;
1For the law, having a shadow of the good things to come and not the actual form of the things, can never with those sacrifices which they offer year by year continually make those who come perfect.
2For then would they not have ceased to be offered? Because the worshipers, once cleansed, would have had no more consciousness of sins.
28So Christ was offered once to bear the sins of many; and to those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.
8The Holy Spirit indicating this, that the way into the Holiest of All was not yet revealed while the first tabernacle was still standing:
9Which was a symbol for the present time, in which both gifts and sacrifices are offered that cannot make the worshiper perfect in conscience;
20Saying, "This is the blood of the covenant which God has commanded you."
6But now has he obtained a more excellent ministry, by as much as he is also the mediator of a better covenant, which was established on better promises.
7For if that first covenant had been faultless, then there would have been no occasion sought for the second.
8For finding fault with them, He says, Behold, the days come, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
6Now when these things were thus arranged, the priests went always into the first tabernacle, performing the service of God.
18Therefore not even the first covenant was dedicated without blood.
17For he testifies, You are a priest forever after the order of Melchizedek.
18For there is indeed a setting aside of the former commandment because of its weakness and unprofitableness.
19For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near to God.
20And inasmuch as he was not made priest without an oath:
27Who does not need daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the people's: for he did this once, when he offered up himself.
28For the law appoints as high priests men who have weaknesses; but the word of the oath, which came after the law, appoints the Son, who is perfected forever.
15And for this reason He is the mediator of the new covenant, that by means of death, for the redemption of the transgressions under the first covenant, those who are called may receive the promise of eternal inheritance.
10For it was fitting for Him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.
1Then truly the first covenant also had ordinances of divine service and a worldly sanctuary.
9And having been made perfect, He became the author of eternal salvation to all who obey Him;
10Called by God as a high priest according to the order of Melchizedek.
10For this is the covenant that I will make with the house of Israel after those days, says the Lord; I will put my laws into their minds, and write them on their hearts: and I will be their God, and they shall be my people:
18Now where there is remission of these, there is no longer an offering for sin.
9You have loved righteousness, and hated iniquity; therefore God, even Your God, has anointed You with the oil of gladness above Your companions.
12For the priesthood being changed, there is of necessity a change also of the law.
5For to which of the angels did He at any time say, You are My Son, this day have I begotten You? And again, I will be to Him a Father, and He shall be to Me a Son?
6And again, when He brings in the firstborn into the world, He says, And let all the angels of God worship Him.
2A minister of the sanctuary, and of the true tabernacle, which the Lord set up, and not man.