Hebrews 7:12
For the priesthood being changed, there is of necessity a change also of the law.
For the priesthood being changed, there is of necessity a change also of the law.
For when there is a change in the priesthood, there must also be a change in the law.
For the priesthood being changed, there is made of necessity a change also of the law.
For the priesthood being changed, there is made of necessity a change also of the law.
For the priesthood being changed, there is made of necessity a change also of the law.
Now no dout yf the presthod be translated then of necessitie must the lawe be translated also.
For yf the presthode be traslated, the of necessite must the lawe be translated also.
For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
For yf the priesthood be translated, of necessitie also there is made a translation of the lawe.
For the priesthood being changed, there is made of necessity a change also of the law.
For the priesthood being changed, there is of necessity a change made also in the law.
for the priesthood being changed, of necessity also, of the law a change doth come,
For the priesthood being changed, there is made of necessity a change also of the law.
For the priesthood being changed, there is made of necessity a change also of the law.
Because if the priests are changed, it is necessary to make a change in the law.
For the priesthood being changed, there is of necessity a change made also in the law.
For when the priesthood changes, a change in the law must come as well.
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10For he was still in the loins of his father when Melchizedek met him.
11If therefore perfection were through the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should arise after the order of Melchizedek, and not be called after the order of Aaron?
13For he of whom these things are spoken belongs to another tribe, of which no man attended the altar.
14For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood.
15And it is yet far more evident: for in the likeness of Melchizedek there arises another priest,
16Who is made, not after the law of a fleshly commandment, but according to the power of an endless life.
17For he testifies, You are a priest forever after the order of Melchizedek.
18For there is indeed a setting aside of the former commandment because of its weakness and unprofitableness.
19For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near to God.
20And inasmuch as he was not made priest without an oath:
21For those priests were made without an oath; but this one with an oath by him that said to him, The Lord has sworn and will not change his mind, You are a priest forever after the order of Melchizedek:
22By so much was Jesus made the guarantor of a better covenant.
23And they truly were many priests, because they were not allowed to continue by reason of death:
24But he, because he continues forever, has an unchangeable priesthood.
26For such a high priest was fitting for us, who is holy, innocent, undefiled, separate from sinners, and exalted above the heavens;
27Who does not need daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the people's: for he did this once, when he offered up himself.
28For the law appoints as high priests men who have weaknesses; but the word of the oath, which came after the law, appoints the Son, who is perfected forever.
1Now of the things we have spoken this is the sum: We have such a high priest, who is seated at the right hand of the throne of the Majesty in the heavens;
2A minister of the sanctuary, and of the true tabernacle, which the Lord set up, and not man.
3For every high priest is appointed to offer gifts and sacrifices; therefore it is necessary that this man also have something to offer.
4For if he were on earth, he would not be a priest, since there are priests that offer gifts according to the law;
5Who serve as an example and shadow of heavenly things, as Moses was warned by God when he was about to make the tabernacle: for, See, says He, that you make all things according to the pattern shown to you on the mount.
6But now has he obtained a more excellent ministry, by as much as he is also the mediator of a better covenant, which was established on better promises.
7For if that first covenant had been faultless, then there would have been no occasion sought for the second.
6As He also says in another place, 'You are a priest forever according to the order of Melchizedek.'
3Without father, without mother, without genealogy, having neither beginning of days, nor end of life; but made like the Son of God; remains a priest continually.
10Called by God as a high priest according to the order of Melchizedek.
1For the law, having a shadow of the good things to come and not the actual form of the things, can never with those sacrifices which they offer year by year continually make those who come perfect.
2For then would they not have ceased to be offered? Because the worshipers, once cleansed, would have had no more consciousness of sins.
20Where the forerunner has entered for us, even Jesus, made a high priest forever according to the order of Melchizedek.
11But Christ came as a high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation;
1For every high priest taken from among men is appointed for men in matters related to God, that he may offer both gifts and sacrifices for sins:
5And indeed those who are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brothers, though they come from the loins of Abraham:
13In that He says, A new covenant, He has made the first old. Now that which decays and grows old is ready to vanish away.
15And for this reason He is the mediator of the new covenant, that by means of death, for the redemption of the transgressions under the first covenant, those who are called may receive the promise of eternal inheritance.
16For where there is a testament, there must also of necessity be the death of the testator.
17For a testament is in effect after men are dead, since it has no power at all while the testator lives.
7As the sin offering is, so is the trespass offering: there is one law for them: the priest who makes atonement with it shall have it.
4The LORD has sworn and will not relent, You are a priest forever according to the order of Melchizedek.
6Now when these things were thus arranged, the priests went always into the first tabernacle, performing the service of God.
9Then he said, Behold, I have come to do your will, O God. He takes away the first that he may establish the second.
7For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of the LORD of hosts.
8But you have turned out of the way; you have caused many to stumble at the law; you have corrupted the covenant of Levi, says the LORD of hosts.
11And every priest stands daily ministering and offering repeatedly the same sacrifices, which can never take away sins:
23Therefore it was necessary that the copies of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these.
17Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.
9Which was a symbol for the present time, in which both gifts and sacrifices are offered that cannot make the worshiper perfect in conscience;
15The Holy Spirit also is a witness to us; for after he had said before,
6But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
21And having a high priest over the house of God,