Hebrews 7:3
Without father, without mother, without genealogy, having neither beginning of days, nor end of life; but made like the Son of God; remains a priest continually.
Without father, without mother, without genealogy, having neither beginning of days, nor end of life; but made like the Son of God; remains a priest continually.
Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
with out father wt out mother with out kynne and hath nether begynnynge of his tyme nether yet ende of his lyfe: but is lykened vnto the sonne of god and cotinueth a preste for ever.
without father, without mother, without kynne, and hath nether begynnynge of dayes, ner ende of life: but is likened vnto the sonne of God, and contynueth a prest for euer.
Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer.
Without father, without mother, without kynne, hauyng neither beginnyng of dayes, neither ende of lyfe, but lykened vnto the sonne of God, and continueth a priest for euer.
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
Being without father or mother, or family, having no birth or end to his life, being made like the Son of God, is a priest for ever.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
Without father, without mother, without genealogy, he has neither beginning of days nor end of life but is like the son of God, and he remains a priest for all time.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
19For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near to God.
20And inasmuch as he was not made priest without an oath:
21For those priests were made without an oath; but this one with an oath by him that said to him, The Lord has sworn and will not change his mind, You are a priest forever after the order of Melchizedek:
22By so much was Jesus made the guarantor of a better covenant.
23And they truly were many priests, because they were not allowed to continue by reason of death:
24But he, because he continues forever, has an unchangeable priesthood.
25Therefore he is able also to save completely those who come to God through him, since he always lives to make intercession for them.
26For such a high priest was fitting for us, who is holy, innocent, undefiled, separate from sinners, and exalted above the heavens;
27Who does not need daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the people's: for he did this once, when he offered up himself.
28For the law appoints as high priests men who have weaknesses; but the word of the oath, which came after the law, appoints the Son, who is perfected forever.
10For he was still in the loins of his father when Melchizedek met him.
11If therefore perfection were through the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should arise after the order of Melchizedek, and not be called after the order of Aaron?
12For the priesthood being changed, there is of necessity a change also of the law.
13For he of whom these things are spoken belongs to another tribe, of which no man attended the altar.
14For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood.
15And it is yet far more evident: for in the likeness of Melchizedek there arises another priest,
16Who is made, not after the law of a fleshly commandment, but according to the power of an endless life.
17For he testifies, You are a priest forever after the order of Melchizedek.
5So also Christ did not glorify Himself to become a high priest, but He who said to Him, 'You are My Son, today I have begotten You.'
6As He also says in another place, 'You are a priest forever according to the order of Melchizedek.'
4The LORD has sworn and will not relent, You are a priest forever according to the order of Melchizedek.
1Now of the things we have spoken this is the sum: We have such a high priest, who is seated at the right hand of the throne of the Majesty in the heavens;
2A minister of the sanctuary, and of the true tabernacle, which the Lord set up, and not man.
3For every high priest is appointed to offer gifts and sacrifices; therefore it is necessary that this man also have something to offer.
4For if he were on earth, he would not be a priest, since there are priests that offer gifts according to the law;
20Where the forerunner has entered for us, even Jesus, made a high priest forever according to the order of Melchizedek.
10Called by God as a high priest according to the order of Melchizedek.
4Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils.
5And indeed those who are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brothers, though they come from the loins of Abraham:
6But he whose genealogy is not counted from them received tithes from Abraham, and blessed him who had the promises.
7And without all contradiction the lesser is blessed by the greater.
8And here mortal men receive tithes; but there he receives them, of whom it is witnessed that he lives.
1For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning from the defeat of the kings, and blessed him;
2To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and then also King of Salem, which is, King of peace;
3Who being the brightness of His glory, and the exact image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down on the right hand of the Majesty on high;
4Being made so much better than the angels, as He has by inheritance obtained a more excellent name than they.
5For to which of the angels did He at any time say, You are My Son, this day have I begotten You? And again, I will be to Him a Father, and He shall be to Me a Son?
11But Christ came as a high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation;
1Therefore, holy brothers and sisters, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus;
1For every high priest taken from among men is appointed for men in matters related to God, that he may offer both gifts and sacrifices for sins:
11And every priest stands daily ministering and offering repeatedly the same sacrifices, which can never take away sins:
8But to the Son He says, Your throne, O God, is forever and ever; a scepter of righteousness is the scepter of Your kingdom.
14Seeing then that we have a great high priest who has passed into the heavens, Jesus the Son of God, let us hold fast our profession.
15For we do not have a high priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.
21And having a high priest over the house of God,
25Not that He should offer Himself often, as the high priest enters the holy place every year with the blood of others;
11For both He who sanctifies and those who are sanctified are all of one; for which reason He is not ashamed to call them brethren,
30That son who becomes priest in his place shall put them on for seven days, when he enters the tabernacle of meeting to minister in the holy place.
8Jesus Christ is the same yesterday, today, and forever.
6Now when these things were thus arranged, the priests went always into the first tabernacle, performing the service of God.