Hebrews 9:15
And for this reason He is the mediator of the new covenant, that by means of death, for the redemption of the transgressions under the first covenant, those who are called may receive the promise of eternal inheritance.
And for this reason He is the mediator of the new covenant, that by means of death, for the redemption of the transgressions under the first covenant, those who are called may receive the promise of eternal inheritance.
Therefore, Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance—now that He has died as a ransom to set them free from the sins committed under the first covenant.
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
And{G2532} for{G1223} this cause{G5124} he is{G2076} the mediator{G3316} of a new{G2537} covenant,{G1242} that{G3704} a death{G2288} having taken place{G1096} for{G1519} the redemption{G629} of the transgressions{G3847} that were under{G1909} the first{G4413} covenant,{G1242} they that have been called{G2564} may receive{G2983} the promise{G1860} of the eternal{G166} inheritance.{G2817}
And{G2532} for this{G5124} cause{G1223} he is{G2076}{(G5748)} the mediator{G3316} of the new{G2537} testament{G1242}, that{G3704} by means{G1096}{(G5637)} of death{G2288}, for{G1519} the redemption{G629} of the transgressions{G3847} that were under{G1909} the first{G4413} testament{G1242}, they which are called{G2564}{(G5772)} might receive{G2983}{(G5632)} the promise{G1860} of eternal{G166} inheritance{G2817}.
And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce.
And for this cause is he ye mediatour of the new Testament, that thorow death which chaunsed for the redempcion of those trasgressions (that were vnder the first Testament) they which were called mighte receaue the promes of eternall inheritaunce.
And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance.
And for this cause is he the mediatour of the newe couenaunt, that through death, which was for the redemption of the transgressions that were vnder the first couenaunt, they whiche are called myght receaue the promise of eternall inheritaunce.
¶ And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance.
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,
And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.
And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.
And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage.
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
And so he is the mediator of a new covenant, so that those who are called may receive the eternal inheritance he has promised, since he died to set them free from the violations committed under the first covenant.
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16 For where there is a testament, there must also of necessity be the death of the testator.
17 For a testament is in effect after men are dead, since it has no power at all while the testator lives.
18 Therefore not even the first covenant was dedicated without blood.
19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and goats, with water, scarlet wool, and hyssop, and sprinkled the book itself and all the people,
20 Saying, "This is the blood of the covenant which God has commanded you."
6 But now has he obtained a more excellent ministry, by as much as he is also the mediator of a better covenant, which was established on better promises.
7 For if that first covenant had been faultless, then there would have been no occasion sought for the second.
24 To Jesus the mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.
22 By so much was Jesus made the guarantor of a better covenant.
13 In that He says, A new covenant, He has made the first old. Now that which decays and grows old is ready to vanish away.
11 But Christ came as a high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation;
12 Not by the blood of goats and calves, but by His own blood He entered once into the holy place, having obtained eternal redemption for us.
13 For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies to the purifying of the flesh,
14 How much more shall the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?
22 And almost all things are purified by the law with blood; and without shedding of blood there is no remission.
23 Therefore it was necessary that the copies of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these.
24 For Christ has not entered into holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us:
25 Not that He should offer Himself often, as the high priest enters the holy place every year with the blood of others;
26 For then He would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself.
20 Now may the God of peace, who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant,
14 For by one offering he has perfected forever those who are being sanctified.
15 The Holy Spirit also is a witness to us; for after he had said before,
6 Now when these things were thus arranged, the priests went always into the first tabernacle, performing the service of God.
7 But into the second the high priest went alone once every year, not without blood, which he offered for himself and for the errors of the people:
8 The Holy Spirit indicating this, that the way into the Holiest of All was not yet revealed while the first tabernacle was still standing:
9 Which was a symbol for the present time, in which both gifts and sacrifices are offered that cannot make the worshiper perfect in conscience;
28 For the law appoints as high priests men who have weaknesses; but the word of the oath, which came after the law, appoints the Son, who is perfected forever.
28 So Christ was offered once to bear the sins of many; and to those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.
25 Therefore he is able also to save completely those who come to God through him, since he always lives to make intercession for them.
19 Therefore, brothers, having boldness to enter the holiest by the blood of Jesus,
20 By a new and living way which he consecrated for us, through the veil, that is, his flesh,
14 Since then the children partake of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil;
15 And deliver those who through fear of death were all their lifetime subject to bondage.
9 Then he said, Behold, I have come to do your will, O God. He takes away the first that he may establish the second.
10 By that will we are sanctified through the offering of the body of Jesus Christ once for all.
24 And he said to them, This is my blood of the new covenant, which is shed for many.
17 For he testifies, You are a priest forever after the order of Melchizedek.
19 For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near to God.
20 And inasmuch as he was not made priest without an oath:
17 Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.
20 Where the forerunner has entered for us, even Jesus, made a high priest forever according to the order of Melchizedek.
9 And having been made perfect, He became the author of eternal salvation to all who obey Him;
10 Called by God as a high priest according to the order of Melchizedek.
3 For every high priest is appointed to offer gifts and sacrifices; therefore it is necessary that this man also have something to offer.
4 For if he were on earth, he would not be a priest, since there are priests that offer gifts according to the law;
19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
15 And it is yet far more evident: for in the likeness of Melchizedek there arises another priest,
28 For this is my blood of the new covenant, which is shed for many for the remission of sins.
12 For the priesthood being changed, there is of necessity a change also of the law.
1 For every high priest taken from among men is appointed for men in matters related to God, that he may offer both gifts and sacrifices for sins: