Hebrews 7:28
For the law appoints as high priests men who have weaknesses; but the word of the oath, which came after the law, appoints the Son, who is perfected forever.
For the law appoints as high priests men who have weaknesses; but the word of the oath, which came after the law, appoints the Son, who is perfected forever.
For the law appoints men who are weak as high priests, but the word of the oath, which came after the law, appoints the Son, who has been made perfect forever.
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more.
For the lawe maketh men prestes which haue infirmitie: but the worde of the ooth, that came sence the lawe, maketh the sonne prest, which is perfecte for euermore.
For the Lawe maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.
For the lawe maketh men hye priestes which haue infirmitie: but the word of the oth which (was) after the lawe (maketh) the sonne, whiche is perfecte for euermore.
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore.
For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.
for the law doth appoint men chief priests, having infirmity, but the word of the oath that `is' after the law `appointeth' the Son -- to the age having been perfected.
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, `appointeth' a Son, perfected for evermore.
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore.
The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.
For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.
For the law appoints as high priests men subject to weakness, but the word of solemn affirmation that came after the law appoints a son made perfect forever.
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11If therefore perfection were through the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should arise after the order of Melchizedek, and not be called after the order of Aaron?
12For the priesthood being changed, there is of necessity a change also of the law.
13For he of whom these things are spoken belongs to another tribe, of which no man attended the altar.
14For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood.
15And it is yet far more evident: for in the likeness of Melchizedek there arises another priest,
16Who is made, not after the law of a fleshly commandment, but according to the power of an endless life.
17For he testifies, You are a priest forever after the order of Melchizedek.
18For there is indeed a setting aside of the former commandment because of its weakness and unprofitableness.
19For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near to God.
20And inasmuch as he was not made priest without an oath:
21For those priests were made without an oath; but this one with an oath by him that said to him, The Lord has sworn and will not change his mind, You are a priest forever after the order of Melchizedek:
22By so much was Jesus made the guarantor of a better covenant.
23And they truly were many priests, because they were not allowed to continue by reason of death:
24But he, because he continues forever, has an unchangeable priesthood.
25Therefore he is able also to save completely those who come to God through him, since he always lives to make intercession for them.
26For such a high priest was fitting for us, who is holy, innocent, undefiled, separate from sinners, and exalted above the heavens;
27Who does not need daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the people's: for he did this once, when he offered up himself.
3Without father, without mother, without genealogy, having neither beginning of days, nor end of life; but made like the Son of God; remains a priest continually.
1Now of the things we have spoken this is the sum: We have such a high priest, who is seated at the right hand of the throne of the Majesty in the heavens;
2A minister of the sanctuary, and of the true tabernacle, which the Lord set up, and not man.
3For every high priest is appointed to offer gifts and sacrifices; therefore it is necessary that this man also have something to offer.
4For if he were on earth, he would not be a priest, since there are priests that offer gifts according to the law;
1For every high priest taken from among men is appointed for men in matters related to God, that he may offer both gifts and sacrifices for sins:
10Called by God as a high priest according to the order of Melchizedek.
1For the law, having a shadow of the good things to come and not the actual form of the things, can never with those sacrifices which they offer year by year continually make those who come perfect.
2For then would they not have ceased to be offered? Because the worshipers, once cleansed, would have had no more consciousness of sins.
20Where the forerunner has entered for us, even Jesus, made a high priest forever according to the order of Melchizedek.
5So also Christ did not glorify Himself to become a high priest, but He who said to Him, 'You are My Son, today I have begotten You.'
6As He also says in another place, 'You are a priest forever according to the order of Melchizedek.'
11But Christ came as a high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation;
6But now has he obtained a more excellent ministry, by as much as he is also the mediator of a better covenant, which was established on better promises.
7For if that first covenant had been faultless, then there would have been no occasion sought for the second.
4The LORD has sworn and will not relent, You are a priest forever according to the order of Melchizedek.
14For by one offering he has perfected forever those who are being sanctified.
11And every priest stands daily ministering and offering repeatedly the same sacrifices, which can never take away sins:
12But this man, after he had offered one sacrifice for sins forever, sat down at the right hand of God;
14Seeing then that we have a great high priest who has passed into the heavens, Jesus the Son of God, let us hold fast our profession.
15For we do not have a high priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.
30That son who becomes priest in his place shall put them on for seven days, when he enters the tabernacle of meeting to minister in the holy place.
6Now when these things were thus arranged, the priests went always into the first tabernacle, performing the service of God.
7But into the second the high priest went alone once every year, not without blood, which he offered for himself and for the errors of the people:
15And for this reason He is the mediator of the new covenant, that by means of death, for the redemption of the transgressions under the first covenant, those who are called may receive the promise of eternal inheritance.
17Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.
21And having a high priest over the house of God,
9Which was a symbol for the present time, in which both gifts and sacrifices are offered that cannot make the worshiper perfect in conscience;
1Therefore, holy brothers and sisters, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus;
25Not that He should offer Himself often, as the high priest enters the holy place every year with the blood of others;
11For both He who sanctifies and those who are sanctified are all of one; for which reason He is not ashamed to call them brethren,
17In this way, God, desiring even more to show to the heirs of the promise the unchangeable nature of His purpose, confirmed it with an oath:
32And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments: