Romans 11:16
For if the first fruit is holy, the batch is also holy; and if the root is holy, so are the branches.
For if the first fruit is holy, the batch is also holy; and if the root is holy, so are the branches.
If the first portion of the dough is holy, so is the whole batch; and if the root is holy, so are the branches.
For if the firstfruit be holy, the lump is also holy: and if the ot be holy, so are the branches.
For yf one pece be holy the whole heepe is holy. And yf the rote be holy the braunches are holy also.
Yf the begynnynge be holy, then is all ye dowe holy: and yf the rote be holy, then are the braunches holy also.
For if the first fruites be holy, so is the whole lumpe: and if the roote be holy, so are the branches.
For yf the first fruites be holy, ye whole lumpe also is holy. And yf the roote be holy, the braunches also.
For if the firstfruit [be] holy, the lump [is] also [holy]: and if the root [be] holy, so [are] the branches.
If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
and if the first-fruit `is' holy, the lump also; and if the root `is' holy, the branches also.
And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.
And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.
And if the first-fruit is holy, so is the mass: and if the root is holy, so are the branches.
If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
If the first portion of the dough offered is holy, then the whole batch is holy, and if the root is holy, so too are the branches.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
17And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree,
18do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you.
19You will say then, The branches were broken off that I might be grafted in.
20Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear.
21For if God did not spare the natural branches, He may not spare you either.
22Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off.
23And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again.
24For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?
25For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in.
15For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead?
4Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, no more can you, unless you abide in me.
5I am the vine, you are the branches. He who abides in me, and I in him, the same brings forth much fruit, for without me you can do nothing.
6If anyone does not abide in me, he is cast forth as a branch and is withered; and men gather them and cast them into the fire, and they are burned.
1I am the true vine, and my Father is the gardener.
2Every branch in me that does not bear fruit He takes away; and every branch that bears fruit, He prunes it, that it may produce more fruit.
11I say then, Have they stumbled that they should fall? Certainly not! But through their fall, salvation has come to the Gentiles, to provoke them to jealousy.
12Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness?
8Though its root grows old in the earth, and its stump dies in the ground;
5For before the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.
3Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, says the LORD.
16The LORD called your name, A green olive tree, lovely and of good fruit: with the noise of a great tumult he has kindled fire upon it, and its branches are broken.
10And now also the axe is laid to the root of the trees: therefore every tree which does not bring forth good fruit is cut down and cast into the fire.
1And there shall come forth a rod from the stem of Jesse, and a Branch shall grow from his roots:
9And now also the axe is laid unto the root of the trees: every tree therefore that does not produce good fruit is cut down and cast into the fire.
9And if it bears fruit, well: and if not, then after that you shall cut it down.
16Because it is written, "Be holy; for I am holy."
17Even so, every good tree bears good fruit, but a bad tree bears bad fruit.
6The hardworking farmer must be first to partake of the crops.
17For although we are many, we are one bread and one body: for we all partake of that one bread.
18Consider Israel after the flesh: are not those who eat of the sacrifices partakers of the altar?
30And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy to the LORD.
6Yet gleaning grapes shall be left in it, as the shaking of an olive tree: two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches, says the LORD God of Israel.
8It was planted in good soil by great waters, that it might bring forth branches and bear fruit, that it might be a goodly vine.
16His roots shall be dried up below, and above his branch shall be cut off.
6And it grew and became a spreading vine of low stature, whose branches turned toward him, and its roots were under him: so it became a vine and brought forth branches and shot forth sprigs.
31And the remnant that has escaped of the house of Judah shall again take root downward and bear fruit upward:
5Even so then, at this present time there is also a remnant according to the election of grace.
6And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
13But yet a tenth will be in it, and it will return, and be consumed; as a terebinth tree or as an oak, whose stump remains when it is cut down. So the holy seed shall be its stump.
30And the remnant that has escaped of the house of Judah shall again take root downward, and bear fruit upward.
15If the foot says, Because I am not the hand, I am not of the body, is it therefore not of the body?
16And if the ear says, Because I am not the eye, I am not of the body, is it therefore not of the body?
19Every tree that does not bear good fruit is cut down and thrown into the fire.
10And on the vine were three branches: and it seemed to bud, and its blossoms burst forth, and its clusters produced ripe grapes:
36Their knobs and their branches shall be of one piece; all of it shall be one hammered work of pure gold.
1I say then, Has God cast away His people? Certainly not. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
21Yet I had planted you a noble vine, wholly a right seed: how then have you turned into the degenerate plant of a strange vine to me?
21And a knob under two branches of the same, and a knob under two branches of the same, and a knob under two branches of the same, according to the six branches going out of it.
35And to bring the firstfruits of our ground and the firstfruits of all fruit of all trees, year by year, to the house of the LORD:
44For every tree is known by its own fruit. For of thorns men do not gather figs, nor from a bramble bush do they gather grapes.