Romans 2:11
For there is no partiality with God.
For there is no partiality with God.
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34Then Peter started speaking:“I now truly understand that God does not show favoritism in dealing with people,
35but in every nation the person who fears him and does what is right is welcomed before him.
9There will be affliction and distress on everyone who does evil, on the Jew first and also the Greek,
10but glory and honor and peace for everyone who does good, for the Jew first and also the Greek.
25For the one who does wrong will be repaid for his wrong, and there are no exceptions.
9But if you show prejudice, you are committing sin and are convicted by the law as violators.
21To show partiality is terrible, for a person will transgress over the smallest piece of bread.
17And if you address as Father the one who impartially judges according to each one’s work, live out the time of your temporary residence here in reverence.
12For all who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law.
13For it is not those who hear the law who are righteous before God, but those who do the law will be declared righteous.
19who shows no partiality to princes, and does not take note of the rich more than the poor, because all of them are the work of his hands?
1Prejudice and the Law of Love My brothers and sisters, do not show prejudice if you possess faith in our glorious Lord Jesus Christ.
2For if someone comes into your assembly wearing a gold ring and fine clothing, and a poor person enters in filthy clothes,
23Further Sayings of the Wise These sayings also are from the wise: To show partiality in judgment is terrible:
8because you know that each person, whether slave or free, if he does something good, this will be rewarded by the Lord.
9Masters, treat your slaves the same way, giving up the use of threats, because you know that both you and they have the same master in heaven, and there is no favoritism with him.
14What shall we say then? Is there injustice with God? Absolutely not!
22namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,
9The Condemnation of the World What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,
10just as it is written:“There is no one righteous, not even one,
11there is no one who understands, there is no one who seeks God.
7Respect the LORD and make careful decisions, for the LORD our God disapproves of injustice, partiality, and bribery.”
11For the scripture says,“Everyone who believes in him will not be put to shame.”
12For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.
18“There is no fear of God before their eyes.”
2Now we know that God’s judgment is in accordance with truth against those who practice such things.
3And do you think, whoever you are, when you judge those who practice such things and yet do them yourself, that you will escape God’s judgment?
6He will reward each one according to his works:
29For the gifts and the call of God are irrevocable.
29Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too!
15Justice, Love, and Propriety“‘You must not deal unjustly in judgment: you must neither show partiality to the poor nor honor the rich. You must judge your fellow citizen fairly.
2He said,“In a certain city there was a judge who neither feared God nor respected people.
29so that no one can boast in his presence.
10He would certainly rebuke you if you secretly showed partiality!
6But from those who were influential(whatever they were makes no difference to me; God shows no favoritism between people)– those influential leaders added nothing to my message.
4If so, have you not made distinctions among yourselves and become judges with evil motives?
17They must not discriminate in judgment, but hear the lowly and the great alike. Nor should they be intimidated by human beings, for judgment belongs to God. If the matter being adjudicated is too difficult for them, they should bring it before me for a hearing.
9and he made no distinction between them and us, cleansing their hearts by faith.
5It is terrible to show partiality to the wicked, by depriving a righteous man of justice.
17Honor all people, love the family of believers, fear God, honor the king.
12Therefore, each of us will give an account of himself to God.
17For the LORD your God is God of gods and Lord of lords, the great, mighty, and awesome God who is unbiased and takes no bribe,
28There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female– for all of you are one in Christ Jesus.
6Absolutely not! For otherwise how could God judge the world?
23For he does not still consider a person, that he should come before God in judgment.
13For judgment is merciless for the one who has shown no mercy. But mercy triumphs over judgment.
11Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.
15For the law brings wrath, because where there is no law there is no transgression either.
29but someone is a Jew who is one inwardly, and circumcision is of the heart by the Spirit and not by the letter. This person’s praise is not from people but from God.