Romans 11:29
For the gifts and the call of God are irrevocable.
For the gifts and the call of God are irrevocable.
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27And this is my covenant with them, when I take away their sins.”
28In regard to the gospel they are enemies for your sake, but in regard to election they are dearly loved for the sake of the fathers.
30Just as you were formerly disobedient to God, but have now received mercy due to their disobedience,
31so they too have now been disobedient in order that, by the mercy shown to you, they too may now receive mercy.
32For God has consigned all people to disobedience so that he may show mercy to them all.
17Therefore if God gave them the same gift as he also gave us after believing in the Lord Jesus Christ, who was I to hinder God?”
18When they heard this, they ceased their objections and praised God, saying,“So then, God has granted the repentance that leads to life even to the Gentiles.”
11even before they were born or had done anything good or bad(so that God’s purpose in election would stand, not by works but by his calling)–
11For there is no partiality with God.
21For if God did not spare the natural branches, perhaps he will not spare you.
22Notice therefore the kindness and harshness of God– harshness toward those who have fallen, but God’s kindness toward you, provided you continue in his kindness; otherwise you also will be cut off.
23And even they– if they do not continue in their unbelief– will be grafted in, for God is able to graft them in again.
14What shall we say then? Is there injustice with God? Absolutely not!
15For he says to Moses:“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
16So then, it does not depend on human desire or exertion, but on God who shows mercy.
5So in the same way at the present time there is a remnant chosen by grace.
6And if it is by grace, it is no longer by works, otherwise grace would no longer be grace.
7What then? Israel failed to obtain what it was diligently seeking, but the elect obtained it. The rest were hardened,
8as it is written,“God gave them a spirit of stupor, eyes that would not see and ears that would not hear, to this very day.”
15For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
31כ(Kaf) For the Lord will not reject us forever.
11I ask then, they did not stumble into an irrevocable fall, did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel jealous.
9He is the one who saved us and called us with a holy calling, not based on our works but on his own purpose and grace, granted to us in Christ Jesus before time began,
40For God had provided something better for us, so that they would be made perfect together with us.
4Or do you have contempt for the wealth of his kindness, forbearance, and patience, and yet do not know that God’s kindness leads you to repentance?
5But because of your stubbornness and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed!
1Israel’s Rejection not Complete nor Final So I ask, God has not rejected his people, has he? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin.
2God has not rejected his people whom he foreknew! Do you not know what the scripture says about Elijah, how he pleads with God against Israel?
6It is not as though the word of God had failed. For not all those who are descended from Israel are truly Israel,
8For by grace you are saved through faith, and this is not from yourselves, it is the gift of God;
9it is not from works, so that no one can boast.
19“Therefore I conclude that we should not cause extra difficulty for those among the Gentiles who are turning to God,
31senseless, covenant-breakers, heartless, ruthless.
4who are Israelites. To them belong the adoption as sons, the glory, the covenants, the giving of the law, the temple worship, and the promises.
28And just as they did not see fit to acknowledge God, God gave them over to a depraved mind, to do what should not be done.
23And what if he is willing to make known the wealth of his glory on the objects of mercy that he has prepared beforehand for glory–
24even us, whom he has called, not only from the Jews but also from the Gentiles?
3What then? If some did not believe, does their unbelief nullify the faithfulness of God?
9The Lord is not slow concerning his promise, as some regard slowness, but is being patient toward you, because he does not wish for any to perish but for all to come to repentance.
6So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:
10You once were not a people, but now you are God’s people. You were shown no mercy, but now you have received mercy.
20Indeed, I have received a command to bless; he has blessed, and I cannot reverse it.
15Thanks be to God for his indescribable gift!
33Who will bring any charge against God’s elect? It is God who justifies.
30Israel’s Rejection Culpable What shall we say then?– that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,
29Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too!
29The Preeminent One of Israel does not go back on his word or change his mind, for he is not a human being who changes his mind.”
10When God saw their actions– that they turned from their evil way of living!– God relented concerning the judgment he had threatened them with and he did not destroy them.
9For God did not destine us for wrath but for gaining salvation through our Lord Jesus Christ.
9The Condemnation of the World What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,