Romans 4:6
So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:
So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
2For if Abraham was declared righteous by works, he has something to boast about– but not before God.
3For what does the scripture say?“Abraham believed God, and it was credited to him as righteousness.”
4Now to the one who works, his pay is not credited due to grace but due to obligation.
5But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.
7“Blessed are those whose lawless deeds are forgiven, and whose sins are covered;
8blessed is the one against whom the Lord will never count sin.”
9Is this blessedness then for the circumcision or also for the uncircumcision? For we say,“faith was credited to Abraham as righteousness.”
10How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised!
11And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.
1By David; a well-written song. How blessed is the one whose rebellious acts are forgiven, whose sin is pardoned!
2How blessed is the one whose wrongdoing the LORD does not punish, in whose spirit there is no deceit.
22So indeed it was credited to Abraham as righteousness.
23But the statement it was credited to him was not written only for Abraham’s sake,
24but also for our sake, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead.
6Just as Abraham believed God, and it was credited to him as righteousness,
26This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus’ faithfulness.
27Where, then, is boasting? It is excluded! By what principle? Of works? No, but by the principle of faith!
28For we consider that a person is declared righteous by faith apart from the works of the law.
24But they are justified freely by his grace through the redemption that is in Christ Jesus.
30Israel’s Rejection Culpable What shall we say then?– that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,
20For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin.
21But now apart from the law the righteousness of God(although it is attested by the law and the prophets) has been disclosed–
22namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,
8For by grace you are saved through faith, and this is not from yourselves, it is the gift of God;
9it is not from works, so that no one can boast.
16yet we know that no one is justified by the works of the law but by the faithfulness of Jesus Christ. And we have come to believe in Christ Jesus, so that we may be justified by the faithfulness of Christ and not by the works of the law, because by the works of the law no one will be justified.
6Abram believed the LORD, and the LORD credited it as righteousness to him.
21Was not Abraham our father justified by works when he offered Isaac his son on the altar?
22You see that his faith was working together with his works and his faith was perfected by works.
23And the scripture was fulfilled that says,“Now Abraham believed God and it was counted to him for righteousness,” and he was called God’s friend.
24You see that a person is justified by works and not by faith alone.
11Now it is clear no one is justified before God by the law, because the righteous one will live by faith.
17For the righteousness of God is revealed in the gospel from faith to faith, just as it is written,“The righteous by faith will live.”
1The Expectation of Justification Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,
15For the law brings wrath, because where there is no law there is no transgression either.
16For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants– not only to those who are under the law, but also to those who have the faith of Abraham, who is the father of us all
17(as it is written,“I have made you the father of many nations”). He is our father in the presence of God whom he believed– the God who makes the dead alive and summons the things that do not yet exist as though they already do.
8And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time, saying,“All the nations will be blessed in you.”
9So then those who believe are blessed along with Abraham the believer.
31This was credited to him as a righteous act for all generations to come.
9and be found in him, not because I have my own righteousness derived from the law, but because I have the righteousness that comes by way of Christ’s faithfulness– a righteousness from God that is in fact based on Christ’s faithfulness.
5But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he?(I am speaking in human terms.)
10just as it is written:“There is no one righteous, not even one,
6And if it is by grace, it is no longer by works, otherwise grace would no longer be grace.
33Who will bring any charge against God’s elect? It is God who justifies.
5Such godly people are rewarded by the LORD, and vindicated by the God who delivers them.
13For it is not those who hear the law who are righteous before God, but those who do the law will be declared righteous.
13for before the law was given, sin was in the world, but there is no accounting for sin when there is no law.
39and by this one everyone who believes is justified from everything from which the law of Moses could not justify you.
6He will reward each one according to his works: