Romans 11:6
And if it is by grace, it is no longer by works, otherwise grace would no longer be grace.
And if it is by grace, it is no longer by works, otherwise grace would no longer be grace.
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8 For by grace you are saved through faith, and this is not from yourselves, it is the gift of God;
9 it is not from works, so that no one can boast.
5 So in the same way at the present time there is a remnant chosen by grace.
4 Now to the one who works, his pay is not credited due to grace but due to obligation.
5 But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.
6 So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:
7 What then? Israel failed to obtain what it was diligently seeking, but the elect obtained it. The rest were hardened,
4 You who are trying to be declared righteous by the law have been alienated from Christ; you have fallen away from grace!
2 For if Abraham was declared righteous by works, he has something to boast about– but not before God.
14 For sin will have no mastery over you, because you are not under law but under grace.
15 The Believer’s Enslavement to God’s Righteousness What then? Shall we sin because we are not under law but under grace? Absolutely not!
10 But by the grace of God I am what I am, and his grace to me has not been in vain. In fact, I worked harder than all of them– yet not I, but the grace of God with me.
14 What shall we say then? Is there injustice with God? Absolutely not!
15 For he says to Moses:“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
16 So then, it does not depend on human desire or exertion, but on God who shows mercy.
1 The Believer’s Freedom from Sin’s Domination What shall we say then? Are we to remain in sin so that grace may increase?
16 yet we know that no one is justified by the works of the law but by the faithfulness of Jesus Christ. And we have come to believe in Christ Jesus, so that we may be justified by the faithfulness of Christ and not by the works of the law, because by the works of the law no one will be justified.
17 But if while seeking to be justified in Christ we ourselves have also been found to be sinners, is Christ then one who encourages sin? Absolutely not!
21 I do not set aside God’s grace, because if righteousness could come through the law, then Christ died for nothing!
27 Where, then, is boasting? It is excluded! By what principle? Of works? No, but by the principle of faith!
28 For we consider that a person is declared righteous by faith apart from the works of the law.
15 But the gracious gift is not like the transgression. For if the many died through the transgression of the one man, how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many!
1 God’s Suffering Servants Now because we are fellow workers, we also urge you not to receive the grace of God in vain.
14 For if they become heirs by the law, faith is empty and the promise is nullified.
15 For the law brings wrath, because where there is no law there is no transgression either.
11 Now it is clear no one is justified before God by the law, because the righteous one will live by faith.
30 If I partake with thankfulness, why am I blamed for the food that I give thanks for?
30 Israel’s Rejection Culpable What shall we say then?– that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,
31 but Israel even though pursuing a law of righteousness did not attain it.
11 even before they were born or had done anything good or bad(so that God’s purpose in election would stand, not by works but by his calling)–
24 But they are justified freely by his grace through the redemption that is in Christ Jesus.
29 For the gifts and the call of God are irrevocable.
30 Just as you were formerly disobedient to God, but have now received mercy due to their disobedience,
31 so they too have now been disobedient in order that, by the mercy shown to you, they too may now receive mercy.
17 So also faith, if it does not have works, is dead being by itself.
11 I ask then, they did not stumble into an irrevocable fall, did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel jealous.
12 Now if their transgression means riches for the world and their defeat means riches for the Gentiles, how much more will their full restoration bring?
15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
6 It is not as though the word of God had failed. For not all those who are descended from Israel are truly Israel,
5 Does God then give you the Spirit and work miracles among you by your doing the works of the law or by your believing what you heard?
22 Notice therefore the kindness and harshness of God– harshness toward those who have fallen, but God’s kindness toward you, provided you continue in his kindness; otherwise you also will be cut off.
5 he saved us not by works of righteousness that we have done but on the basis of his mercy, through the washing of the new birth and the renewing of the Holy Spirit,
20 Now the law came in so that the transgression may increase, but where sin increased, grace multiplied all the more,
20 For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin.
6 Occasion of the Letter I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are following a different gospel–
9 The Condemnation of the World What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,
11 For the grace of God has appeared, bringing salvation to all people.
17 Now if some of the branches were broken off, and you, a wild olive shoot, were grafted in among them and participated in the richness of the olive root,
24 You see that a person is justified by works and not by faith alone.
21 Is the law therefore opposed to the promises of God? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly have come by the law.