Romans 3:29
Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too!
Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too!
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30Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.
24even us, whom he has called, not only from the Jews but also from the Gentiles?
30Israel’s Rejection Culpable What shall we say then?– that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,
26Therefore if the uncircumcised man obeys the righteous requirements of the law, will not his uncircumcision be regarded as circumcision?
27The physically uncircumcised man, by keeping the law, will judge you to be the transgressor of the law, even though you have the letter and circumcision!
28For a person is not a Jew who is one outwardly, nor is circumcision something that is outward in the flesh,
29but someone is a Jew who is one inwardly, and circumcision is of the heart by the Spirit and not by the letter. This person’s praise is not from people but from God.
6Just as Abraham believed God, and it was credited to him as righteousness,
7so then, understand that those who believe are the sons of Abraham.
8And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time, saying,“All the nations will be blessed in you.”
9So then those who believe are blessed along with Abraham the believer.
9The Condemnation of the World What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,
9There will be affliction and distress on everyone who does evil, on the Jew first and also the Greek,
10but glory and honor and peace for everyone who does good, for the Jew first and also the Greek.
11For there is no partiality with God.
22namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,
15The Justification of Jews and Gentiles We are Jews by birth and not Gentile sinners,
9and thus the Gentiles glorify God for his mercy. As it is written,“Because of this I will confess you among the Gentiles, and I will sing praises to your name.”
10And again it says:“Rejoice, O Gentiles, with his people.”
11And again,“Praise the Lord all you Gentiles, and let all the peoples praise him.”
9Is this blessedness then for the circumcision or also for the uncircumcision? For we say,“faith was credited to Abraham as righteousness.”
1Israel’s Rejection not Complete nor Final So I ask, God has not rejected his people, has he? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin.
14in order that in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we could receive the promise of the Spirit by faith.
26This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus’ faithfulness.
27Where, then, is boasting? It is excluded! By what principle? Of works? No, but by the principle of faith!
28For we consider that a person is declared righteous by faith apart from the works of the law.
14What shall we say then? Is there injustice with God? Absolutely not!
6namely, that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.
1Therefore what advantage does the Jew have, or what is the value of circumcision?
1Peter Defends His Actions to the Jerusalem Church Now the apostles and the brothers who were throughout Judea heard that the Gentiles too had accepted the word of God.
28“Therefore be advised that this salvation from God has been sent to the Gentiles; they will listen!”
3What then? If some did not believe, does their unbelief nullify the faithfulness of God?
12For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.
28There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female– for all of you are one in Christ Jesus.
29And if you belong to Christ, then you are Abraham’s descendants, heirs according to the promise.
11Now it is clear no one is justified before God by the law, because the righteous one will live by faith.
19“Therefore I conclude that we should not cause extra difficulty for those among the Gentiles who are turning to God,
16For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants– not only to those who are under the law, but also to those who have the faith of Abraham, who is the father of us all
6It is not as though the word of God had failed. For not all those who are descended from Israel are truly Israel,
34Then Peter started speaking:“I now truly understand that God does not show favoritism in dealing with people,
35but in every nation the person who fears him and does what is right is welcomed before him.
5But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he?(I am speaking in human terms.)
6Absolutely not! For otherwise how could God judge the world?
18When they heard this, they ceased their objections and praised God, saying,“So then, God has granted the repentance that leads to life even to the Gentiles.”
21Is the law therefore opposed to the promises of God? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly have come by the law.
11I ask then, they did not stumble into an irrevocable fall, did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel jealous.
32For God has consigned all people to disobedience so that he may show mercy to them all.
3For what does the scripture say?“Abraham believed God, and it was credited to him as righteousness.”
4who are Israelites. To them belong the adoption as sons, the glory, the covenants, the giving of the law, the temple worship, and the promises.
17The Condemnation of the Jew But if you call yourself a Jew and rely on the law and boast of your relationship to God