Romans 3:30
Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.
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Referenced Verses
- Gal 3:8 : 8 And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time, saying,“All the nations will be blessed in you.”
- Gal 3:20 : 20 Now an intermediary is not for one party alone, but God is one.
- Gal 3:28 : 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female– for all of you are one in Christ Jesus.
- Gal 5:6 : 6 For in Christ Jesus neither circumcision nor uncircumcision carries any weight– the only thing that matters is faith working through love.
- Gal 6:15 : 15 For neither circumcision nor uncircumcision counts for anything; the only thing that matters is a new creation!
- Phil 3:3 : 3 For we are the circumcision, the ones who worship by the Spirit of God, exult in Christ Jesus, and do not rely on human credentials
- Col 2:10-11 : 10 and you have been filled in him, who is the head over every ruler and authority. 11 In him you also were circumcised– not, however, with a circumcision performed by human hands, but by the removal of the fleshly body, that is, through the circumcision done by Christ.
- Rom 3:28 : 28 For we consider that a person is declared righteous by faith apart from the works of the law.
- Rom 4:11-12 : 11 And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them. 12 And he is also the father of the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised.
- Rom 10:12-13 : 12 For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him. 13 For everyone who calls on the name of the Lord will be saved.
- Gal 2:14-16 : 14 But when I saw that they were not behaving consistently with the truth of the gospel, I said to Cephas in front of them all,“If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to force the Gentiles to live like Jews?” 15 The Justification of Jews and Gentiles We are Jews by birth and not Gentile sinners, 16 yet we know that no one is justified by the works of the law but by the faithfulness of Jesus Christ. And we have come to believe in Christ Jesus, so that we may be justified by the faithfulness of Christ and not by the works of the law, because by the works of the law no one will be justified.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Rom 3:26-294 verses81%
26 This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus’ faithfulness.
27 Where, then, is boasting? It is excluded! By what principle? Of works? No, but by the principle of faith!
28 For we consider that a person is declared righteous by faith apart from the works of the law.
29 Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too!
- Rom 2:25-295 verses77%
25 For circumcision has its value if you practice the law, but if you break the law, your circumcision has become uncircumcision.
26 Therefore if the uncircumcised man obeys the righteous requirements of the law, will not his uncircumcision be regarded as circumcision?
27 The physically uncircumcised man, by keeping the law, will judge you to be the transgressor of the law, even though you have the letter and circumcision!
28 For a person is not a Jew who is one outwardly, nor is circumcision something that is outward in the flesh,
29 but someone is a Jew who is one inwardly, and circumcision is of the heart by the Spirit and not by the letter. This person’s praise is not from people but from God.
- Rom 3:20-223 verses77%
20 For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin.
21 But now apart from the law the righteousness of God(although it is attested by the law and the prophets) has been disclosed–
22 namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,
- Rom 4:9-124 verses77%
9 Is this blessedness then for the circumcision or also for the uncircumcision? For we say,“faith was credited to Abraham as righteousness.”
10 How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised!
11 And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.
12 And he is also the father of the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised.
- Gal 3:5-95 verses76%
5 Does God then give you the Spirit and work miracles among you by your doing the works of the law or by your believing what you heard?
6 Just as Abraham believed God, and it was credited to him as righteousness,
7 so then, understand that those who believe are the sons of Abraham.
8 And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time, saying,“All the nations will be blessed in you.”
9 So then those who believe are blessed along with Abraham the believer.
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31 Do we then nullify the law through faith? Absolutely not! Instead we uphold the law.
- Gal 3:11-122 verses76%
11 Now it is clear no one is justified before God by the law, because the righteous one will live by faith.
12 But the law is not based on faith, but the one who does the works of the law will live by them.
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30 Israel’s Rejection Culpable What shall we say then?– that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,
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16 yet we know that no one is justified by the works of the law but by the faithfulness of Jesus Christ. And we have come to believe in Christ Jesus, so that we may be justified by the faithfulness of Christ and not by the works of the law, because by the works of the law no one will be justified.
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6 For in Christ Jesus neither circumcision nor uncircumcision carries any weight– the only thing that matters is faith working through love.
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39 and by this one everyone who believes is justified from everything from which the law of Moses could not justify you.
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17 For the righteousness of God is revealed in the gospel from faith to faith, just as it is written,“The righteous by faith will live.”
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16 For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants– not only to those who are under the law, but also to those who have the faith of Abraham, who is the father of us all
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3 For we are the circumcision, the ones who worship by the Spirit of God, exult in Christ Jesus, and do not rely on human credentials
- Rom 4:2-32 verses72%
2 For if Abraham was declared righteous by works, he has something to boast about– but not before God.
3 For what does the scripture say?“Abraham believed God, and it was credited to him as righteousness.”
- 1 Cor 7:18-192 verses72%
18 Was anyone called after he had been circumcised? He should not try to undo his circumcision. Was anyone called who is uncircumcised? He should not get circumcised.
19 Circumcision is nothing and uncircumcision is nothing. Instead, keeping God’s commandments is what counts.
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14 in order that in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we could receive the promise of the Spirit by faith.
- Gal 3:20-223 verses72%
20 Now an intermediary is not for one party alone, but God is one.
21 Is the law therefore opposed to the promises of God? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly have come by the law.
22 But the scripture imprisoned everything under sin so that the promise could be given– because of the faithfulness of Jesus Christ– to those who believe.
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1 Therefore what advantage does the Jew have, or what is the value of circumcision?
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1 The Expectation of Justification Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,
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5 But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.
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3 What then? If some did not believe, does their unbelief nullify the faithfulness of God?
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9 and be found in him, not because I have my own righteousness derived from the law, but because I have the righteousness that comes by way of Christ’s faithfulness– a righteousness from God that is in fact based on Christ’s faithfulness.
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9 and he made no distinction between them and us, cleansing their hearts by faith.
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3 And I testify again to every man who lets himself be circumcised that he is obligated to obey the whole law.
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15 For neither circumcision nor uncircumcision counts for anything; the only thing that matters is a new creation!
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24 But they are justified freely by his grace through the redemption that is in Christ Jesus.
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9 The Condemnation of the World What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,
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24 You see that a person is justified by works and not by faith alone.