Romans 11:32
For God has consigned all people to disobedience so that he may show mercy to them all.
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Referenced Verses
- Rom 3:9 : 9 The Condemnation of the World What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,
- Gal 3:22 : 22 But the scripture imprisoned everything under sin so that the promise could be given– because of the faithfulness of Jesus Christ– to those who believe.
- 1 Tim 2:4-6 : 4 since he wants all people to be saved and to come to a knowledge of the truth. 5 For there is one God and one intermediary between God and humanity, Christ Jesus, himself human, 6 who gave himself as a ransom for all, revealing God’s purpose at his appointed time.
- Rom 3:22 : 22 namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,
- John 1:7 : 7 He came as a witness to testify about the light, so that everyone might believe through him.
- John 12:32 : 32 And I, when I am lifted up from the earth, will draw all people to myself.”
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Rom 11:25-317 verses86%
25For I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: A partial hardening has happened to Israel until the full number of the Gentiles has come in.
26And so all Israel will be saved, as it is written:“The Deliverer will come out of Zion; he will remove ungodliness from Jacob.
27And this is my covenant with them, when I take away their sins.”
28In regard to the gospel they are enemies for your sake, but in regard to election they are dearly loved for the sake of the fathers.
29For the gifts and the call of God are irrevocable.
30Just as you were formerly disobedient to God, but have now received mercy due to their disobedience,
31so they too have now been disobedient in order that, by the mercy shown to you, they too may now receive mercy.
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22But the scripture imprisoned everything under sin so that the promise could be given– because of the faithfulness of Jesus Christ– to those who believe.
- Rom 9:14-163 verses73%
14What shall we say then? Is there injustice with God? Absolutely not!
15For he says to Moses:“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
16So then, it does not depend on human desire or exertion, but on God who shows mercy.
- 72%
18So then, God has mercy on whom he chooses to have mercy, and he hardens whom he chooses to harden.
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33Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how unfathomable his ways!
- Rom 9:22-243 verses71%
22But what if God, willing to demonstrate his wrath and to make known his power, has endured with much patience the objects of wrath prepared for destruction?
23And what if he is willing to make known the wealth of his glory on the objects of mercy that he has prepared beforehand for glory–
24even us, whom he has called, not only from the Jews but also from the Gentiles?
- Rom 11:7-82 verses71%
7What then? Israel failed to obtain what it was diligently seeking, but the elect obtained it. The rest were hardened,
8as it is written,“God gave them a spirit of stupor, eyes that would not see and ears that would not hear, to this very day.”
- 71%
11For the grace of God has appeared, bringing salvation to all people.
- Rom 11:11-122 verses71%
11I ask then, they did not stumble into an irrevocable fall, did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel jealous.
12Now if their transgression means riches for the world and their defeat means riches for the Gentiles, how much more will their full restoration bring?
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9The Condemnation of the World What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,
- Rom 3:22-232 verses70%
22namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,
23for all have sinned and fall short of the glory of God.
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12And so all of them who have not believed the truth but have delighted in evil will be condemned.
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10You once were not a people, but now you are God’s people. You were shown no mercy, but now you have received mercy.
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3What then? If some did not believe, does their unbelief nullify the faithfulness of God?
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18When they heard this, they ceased their objections and praised God, saying,“So then, God has granted the repentance that leads to life even to the Gentiles.”
- Rom 2:4-52 verses68%
4Or do you have contempt for the wealth of his kindness, forbearance, and patience, and yet do not know that God’s kindness leads you to repentance?
5But because of your stubbornness and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed!
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16because they hinder us from speaking to the Gentiles so that they may be saved. Thus they constantly fill up their measure of sins, but wrath has come upon them completely.
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29Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too!
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19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.
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18The Condemnation of the Unrighteous For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth by their unrighteousness,
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13For judgment is merciless for the one who has shown no mercy. But mercy triumphs over judgment.
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30Israel’s Rejection Culpable What shall we say then?– that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,
- Rom 11:22-232 verses68%
22Notice therefore the kindness and harshness of God– harshness toward those who have fallen, but God’s kindness toward you, provided you continue in his kindness; otherwise you also will be cut off.
23And even they– if they do not continue in their unbelief– will be grafted in, for God is able to graft them in again.
- 67%
11For there is no partiality with God.
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11there is no one who understands, there is no one who seeks God.
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32Though he causes us grief, he then has compassion on us according to the abundance of his loyal kindness.
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4since he wants all people to be saved and to come to a knowledge of the truth.
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12For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.
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9and thus the Gentiles glorify God for his mercy. As it is written,“Because of this I will confess you among the Gentiles, and I will sing praises to your name.”
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16But here is why I was treated with mercy: so that in me as the worst, Christ Jesus could demonstrate his utmost patience, as an example for those who are going to believe in him for eternal life.
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26but now is disclosed, and through the prophetic scriptures has been made known to all the nations, according to the command of the eternal God, to bring about the obedience of faith–
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32Despite all this, they continued to sin, and did not trust him to do amazing things.
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30Therefore, although God has overlooked such times of ignorance, he now commands all people everywhere to repent,
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9The Lord is not slow concerning his promise, as some regard slowness, but is being patient toward you, because he does not wish for any to perish but for all to come to repentance.
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11On the contrary, we believe that we are saved through the grace of the Lord Jesus, in the same way as they are.”