Romans 3:19
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.
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20 For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin.
21 But now apart from the law the righteousness of God(although it is attested by the law and the prophets) has been disclosed–
22 namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,
23 for all have sinned and fall short of the glory of God.
9 The Condemnation of the World What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,
10 just as it is written:“There is no one righteous, not even one,
18 “There is no fear of God before their eyes.”
21 Is the law therefore opposed to the promises of God? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly have come by the law.
22 But the scripture imprisoned everything under sin so that the promise could be given– because of the faithfulness of Jesus Christ– to those who believe.
23 Sons of God Are Heirs of Promise Now before faith came we were held in custody under the law, being kept as prisoners until the coming faith would be revealed.
24 Thus the law had become our guardian until Christ, so that we could be declared righteous by faith.
12 For all who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law.
13 For it is not those who hear the law who are righteous before God, but those who do the law will be declared righteous.
14 For whenever the Gentiles, who do not have the law, do by nature the things required by the law, these who do not have the law are a law to themselves.
15 They show that the work of the law is written in their hearts, as their conscience bears witness and their conflicting thoughts accuse or else defend them,
3 For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God’s righteousness.
4 For Christ is the end of the law, with the result that there is righteousness for everyone who believes.
10 For the one who obeys the whole law but fails in one point has become guilty of all of it.
10 For all who rely on doing the works of the law are under a curse, because it is written,“Cursed is everyone who does not keep on doing everything written in the book of the law.”
11 Now it is clear no one is justified before God by the law, because the righteous one will live by faith.
1 The Condemnation of the Moralist Therefore you are without excuse, whoever you are, when you judge someone else. For on whatever grounds you judge another, you condemn yourself, because you who judge practice the same things.
2 Now we know that God’s judgment is in accordance with truth against those who practice such things.
3 And do you think, whoever you are, when you judge those who practice such things and yet do them yourself, that you will escape God’s judgment?
8 But we know that the law is good if someone uses it legitimately,
9 realizing that law is not intended for a righteous person, but for lawless and rebellious people, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers,
39 and by this one everyone who believes is justified from everything from which the law of Moses could not justify you.
18 The Condemnation of the Unrighteous For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth by their unrighteousness,
19 because what can be known about God is plain to them, because God has made it plain to them.
7 What shall we say then? Is the law sin? Absolutely not! Certainly, I would not have known sin except through the law. For indeed I would not have known what it means to desire something belonging to someone else if the law had not said,“Do not covet.”
15 For the law brings wrath, because where there is no law there is no transgression either.
29 so that no one can boast in his presence.
19 For through the law I died to the law so that I may live to God.
32 For God has consigned all people to disobedience so that he may show mercy to them all.
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he?(I am speaking in human terms.)
6 Absolutely not! For otherwise how could God judge the world?
7 For if by my lie the truth of God enhances his glory, why am I still actually being judged as a sinner?
27 Where, then, is boasting? It is excluded! By what principle? Of works? No, but by the principle of faith!
28 For we consider that a person is declared righteous by faith apart from the works of the law.
14 For we know that the law is spiritual– but I am unspiritual, sold into slavery to sin.
16 yet we know that no one is justified by the works of the law but by the faithfulness of Jesus Christ. And we have come to believe in Christ Jesus, so that we may be justified by the faithfulness of Christ and not by the works of the law, because by the works of the law no one will be justified.
13 for before the law was given, sin was in the world, but there is no accounting for sin when there is no law.
30 Israel’s Rejection Culpable What shall we say then?– that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,
12 All have turned away, together they have become worthless; there is no one who shows kindness, not even one.”
12 Therefore, each of us will give an account of himself to God.
3 For God achieved what the law could not do because it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,
23 You who boast in the law dishonor God by transgressing the law!
24 For just as it is written,“the name of God is being blasphemed among the Gentiles because of you.”
4 Everyone who practices sin also practices lawlessness; indeed, sin is lawlessness.
3 And I testify again to every man who lets himself be circumcised that he is obligated to obey the whole law.
18 Consequently, just as condemnation for all people came through one transgression, so too through the one righteous act came righteousness leading to life for all people.