Romans 3:21
But now apart from the law the righteousness of God(although it is attested by the law and the prophets) has been disclosed–
But now apart from the law the righteousness of God(although it is attested by the law and the prophets) has been disclosed–
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18“There is no fear of God before their eyes.”
19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.
20For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin.
11Now it is clear no one is justified before God by the law, because the righteous one will live by faith.
12But the law is not based on faith, but the one who does the works of the law will live by them.
22namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,
21Is the law therefore opposed to the promises of God? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly have come by the law.
22But the scripture imprisoned everything under sin so that the promise could be given– because of the faithfulness of Jesus Christ– to those who believe.
23Sons of God Are Heirs of Promise Now before faith came we were held in custody under the law, being kept as prisoners until the coming faith would be revealed.
24Thus the law had become our guardian until Christ, so that we could be declared righteous by faith.
17For the righteousness of God is revealed in the gospel from faith to faith, just as it is written,“The righteous by faith will live.”
18The Condemnation of the Unrighteous For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth by their unrighteousness,
19because what can be known about God is plain to them, because God has made it plain to them.
24But they are justified freely by his grace through the redemption that is in Christ Jesus.
25God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.
26This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus’ faithfulness.
27Where, then, is boasting? It is excluded! By what principle? Of works? No, but by the principle of faith!
28For we consider that a person is declared righteous by faith apart from the works of the law.
9and be found in him, not because I have my own righteousness derived from the law, but because I have the righteousness that comes by way of Christ’s faithfulness– a righteousness from God that is in fact based on Christ’s faithfulness.
30Israel’s Rejection Culpable What shall we say then?– that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,
31but Israel even though pursuing a law of righteousness did not attain it.
39and by this one everyone who believes is justified from everything from which the law of Moses could not justify you.
16yet we know that no one is justified by the works of the law but by the faithfulness of Jesus Christ. And we have come to believe in Christ Jesus, so that we may be justified by the faithfulness of Christ and not by the works of the law, because by the works of the law no one will be justified.
17But if while seeking to be justified in Christ we ourselves have also been found to be sinners, is Christ then one who encourages sin? Absolutely not!
12For all who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law.
13For it is not those who hear the law who are righteous before God, but those who do the law will be declared righteous.
14For whenever the Gentiles, who do not have the law, do by nature the things required by the law, these who do not have the law are a law to themselves.
15They show that the work of the law is written in their hearts, as their conscience bears witness and their conflicting thoughts accuse or else defend them,
3For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God’s righteousness.
4For Christ is the end of the law, with the result that there is righteousness for everyone who believes.
5For Moses writes about the righteousness that is by the law:“The one who does these things will live by them.”
5But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.
6So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:
15For the law brings wrath, because where there is no law there is no transgression either.
6Just as Abraham believed God, and it was credited to him as righteousness,
13for before the law was given, sin was in the world, but there is no accounting for sin when there is no law.
26but now is disclosed, and through the prophetic scriptures has been made known to all the nations, according to the command of the eternal God, to bring about the obedience of faith–
9The Condemnation of the World What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,
10just as it is written:“There is no one righteous, not even one,
30Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.
31Do we then nullify the law through faith? Absolutely not! Instead we uphold the law.
1The Expectation of Justification Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,
21To those free from the law I became like one free from the law(though I am not free from God’s law but under the law of Christ) to gain those free from the law.
21God made the one who did not know sin to be sin for us, so that in him we would become the righteousness of God.
3For God achieved what the law could not do because it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,
4so that the righteous requirement of the law may be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
7What shall we say then? Is the law sin? Absolutely not! Certainly, I would not have known sin except through the law. For indeed I would not have known what it means to desire something belonging to someone else if the law had not said,“Do not covet.”
5(which was not disclosed to people in former generations as it has now been revealed to his holy apostles and prophets by the Spirit),
3For what does the scripture say?“Abraham believed God, and it was credited to him as righteousness.”
9realizing that law is not intended for a righteous person, but for lawless and rebellious people, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers,